Complete Issue
Feb 1991
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:QEDITOR Jehangir R. Patel
MANAGING EDITOR Arnavaz S. Mama
EXECUTIVE EDITOR Parinaz M. Gandhi
ASSISTANT EDITOR Roxana H. Kaka
DESIGN Kranti Shilotri, Varghese Fernandez.
Deborah D'sousa
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE Cheryl D’Penha
CHIEF EXECUTIVE Rustom Thanavala
February 1991
Volume 13 Number 8
2 Readers’ Forum
8 Events and Personalities
16 The Federation acknowledges by Arnavaz Mama
21 Food for thought by Gustasp Irani
25 Bridging Islands by Dosabhai Karaka
29 Books
FINANCE B. L. Arora
EDP Rohinton E. Daroga
CIRCULATION Behram Umrigar
MANAGEMENT Minoo Patel, Jasmine Driver
31 Milestones
35 In Memoriam
OFFICE Rajendra P. Nayak,
Khurshid Panthaki, Patricia Lewis.
Rajalakshmi Krishnan, Bakhtavar Batliwalla,
Nowzer Batliwala
Cover: Illustration by Mario Miranda
S
Parsiana is published by Jehangir R. Patel
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READERS’ FORUM
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have dreamt of such reforms at that time
- for persecuted women! Our Congress
> does not exist even a single sentence in party should start something on this line
• Avesmn Pahlavi, PersLi, Dari or to help women battered by their m-laws
¦ Gujarati ’to show the beginning or end of and drunken menfolk -^instead of
r. the ritual (barashnum of nine nights). ” dering crores on a statue -,if^they re^ly
" Does the answer lie in a footnote by wish to perpetuate Ms
Martin Haug in his study. The Parsisl mewon.. Ms nergish h.umber
(See Haug, The Parsis. Essays on their
r' Sacred Language. Writings and Religion,
1878, Reprint, Cosmo Publications, New
Delhi, 1978, pg 242, n.l).
Discussing the barashnurn of nine
nights, described in fargard nine of the
Vendidad, Haug writes;
“The person who has to undergo the
ceremony must drink the urine of a cow
(or bull?), sit on stones within the com-
‘ tent potion ” considered so important in
w**
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l»l»*
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Kn
au*’
the Vendidad. Dr J a farcy adds: “There
1111 * ( t (• »«
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Readers’ views are welcome on any
of interest to L.-
be sent to the Editor, Readers' Forum,
Parsiana, G.P.O. Box 892, Bombay 400001.
Letters are subject to editing for reasons of
space and clarity. Unsigned letters or those
without an address will not be published.
Does the answer lie in a footnote by wish to perpetuate
-- _ . Q ----
(See Haug, r/ie Parsis. Essays on their
Reprfnt, Cosmo Publications, New
Delhi, 1978, pg 242, n.l).
Discussing the barashnurn of nine
memoiy.
“Membership rules”
1 have read Brig N. B. Grant s letter under
the heading “Membership Rules ” (Par
siana, “Readers ’ Forum, ” October 1990).
Brig Grant ’s grievance is that the rules
of the Poona Parsee Punchayet (PPP)
deny its membership to a Parsi Zoroas-
trian who is married to, or co-habits with
out marriage with, a non-Zoroastrian of
Sss^^of cer^in rna^c circles, and while the opposite sex. but if a Parsi Zoroas^ian
moving from one heap of stones to an- keeps a Parsi Zoroastrian misuess then
other he must rub hif body with cow ’s he, his mistress and their children born
omer, ne niusi. u j am nnt pxrlndp.d from
urine, then with sand, and lastly, wash it c- -
with water. This custom has descended mernberehip.
from the most ancient times, when a puri- *
fying and healing influence was described
to the urine proceeding from so sacred an
animal as the cow was to the ancient Ar
yans ” (Haug, op.cit.p 241-242).
In footnote 1, pg 242, Haug writes:
“Cow ’s urine was probably a metaphori-
are welcome on any ouujBv. » v , < . „
the community and should cal name lor ram water originally tne
clouds being cows metaphorically. ”
This interpretation finds full support if
we turn to Monier William s Sanskrit
Dictionary (1976, revised edition) ^d
look up the word, go, gao, meaning
‘cow. ’ Several pages, with complete tex
tual references, are c ----------
meanings of the word, go, gao. Scudding
___ • said to be “herds in the sky. ”
The cluster of stai s known as the Pleiades
are described as “cows. ” Nature is repre
sented as a beautiful cow. Go also means
out of wedlock are not excluded from
According to Brig Grant it is a tragedy
that the Poona trustees are not willing to
do anything about it and a greater tragedy
that the Federation of Parsi Zoroastrian
Anjumans of India is not willing to get it
self involved in this problem.
It is indeed a problem for the Parsi
Zoroastrian who is denied membership by
the PPP under its rules and it can be re
solved only if the required majority of its
members are willing to change the rules.
No one else has the right to intervene,
more so the Federation which is pre-
-5 w.u. eluded from interfering in the internal af-
devoied to ihe varied fairs of its member anjumans and
punchayets whose autonomy is enshrined
in the Federation ’s constitution.
The Federation only deals with the in
ternal problems of its member anjumans
pnren as a neauiiiui ...v...... at their request and the agenda of ^ch
life ’ and ‘light. ’ Is it any wonder that the meeting of the execudve council provides
It was under this item that Brig Grant
which openly aegraaes ano msuns our creation as geu.s« raised the issue of the membership rules
most sacred scripture of the Vendidad and It is, there ore, o refers to rain of the PPP at the Delhi meeting of the
our most holy ceremony of nirangdin. co^s council of the F^eradon in
a H-MtNOCHEm-Hom be cOTSidered more September, 1990. When it became eta
___________ Rni both would be metaphorical that he did not have the ronsent of ht
board of trustees to deal with this matter
which was their internal affair, a point of
order was raised, whatever Brig Grant
had said was expunged from the record
and the meeting was adjourned.
“The Purifying...”
We are profoundly distressed and pained clouds are
by the blasphemous article of Dr Ali A.
Jafarey entitled “The Purifying Prescrip
tions (Parsiana, November 1990).”
We deeply regret that a Parsi magazine
like Parsiana had to print such an article ancient Iranians
which openly degrades and insults
described the soul of time for such discussion^. _ . „
creation as geush urvan, soul of the cow? -membership rules
ucncr«i ocvicvaij kz —----- , .
The Bombay Zoroaslrian Jashan Commiuce potent. But bOth WOUld bC metaphoncai
images of rain water.
Ms PUjOO n. jungalwalla
New Delhi
I was very interested in reading Dr Ali A.
Jafarey ’s review of Jamsheed Choksey ’s
Purity and Pollution in Zoroastrianism nf Spva Sadan”
(Parsiana, November 1990). Dr Jafarey The p mnct have been a Brig Grant suggests that the only other
wonders why the bull ’s urine was not dei- Seth Bchram^Malabm mus be^^^ta (the Zoroas-
fied like the Haoma plant and why the remarkable man ( P ^^s been denied membership of
S^PPP)tot.ethemat.rtocourt.He
2 Parsiana February T991feels that such a move would lower the
prestige of the community and make it a
butt of ridicule in the country. In the pre
vailing atmosphere, in which emotions __ _______
are being aroused in the name of religion system. p • • - ------
This and other such problems have got and many portions thereof, are held as
for gaining political advantage, one can
only hope that better sense would prevail
among the concerned parties and the mat-
tcr resolved amicably. k. j. gandi n
Honorary Secretary, Federation of Parsi Zoroastrian
Anjumans of India
?»
mamed outside the fold, she is lost to the such wedlock, as “illegitimate. ” In sup
community. The question that she still port of these volatile accusations the High
professes the Zoroastrian faith does not Priest quotes the Vendidad (ch 18, para
arise at all as we follow the patriarchal 62).
Firstly, the Vendidad as a scripture.
This and other such problems have got and many portions thereof, are held as
to be solved once and for all so that there questionable by many Zoroastrian scho-
is no dispute later on. We ought to have a
leader to guide us and to keep us informed
of the true tenets of the Zoroastrian reli
gion and its customs and traditions, other
wise there is a lot of controversy and
fights. This attitude not only breaks the
unity of the community but also ridicules
lars mainly because of its later (about
2,000 years after the time of Zarathushtra)
origin. Despite that, the actual paragraph
says absolutely nothing about the act of
marriage between a Zoroastrian and a
non-Zoroastrian. The para refers to a
Gahi (incarnation of a female demon)
who lives a sexually promiscuous life
with a good and an evil worshipper (see
.pg
“In the event,
We, the undersigned Parsi-Zoroastrians,
fully support the appeal of the 32 ladies, it in front of others,
married under the Special Marriage Act
of 1954, seeking reassurance that their
mortal remains would be accepted at society and form
approved by the majority and whose deci
sion has to be binding on us all, whether men alike. It is extremely difficult to
we like it or not. Opinions do differ, but comprehend the bearing of this reference
to the case in question. Through this cita
tion the High Priest is comparing all
doongerwadi (“In the event of
death... ” Parsiana, October 1990).
Ms GOOL BHUJWALA, Ms VERA N. LAM, Ms RUTTY
A. UNVALLA, Ms VILLOO N. LAM, Ms ALOO G.
LAM, Ms MANECK E. CAMA, Ms THRITY K. PE-
SHOTAN, Ms SHIREEN J. DESAI, Ms FEROZA M.
BHUJWALLA, Ms THRTTY M. BHUJWALLA, Ms
ABAN K. RAGINA, Ms AMY DHALLA, Ms SHIRIN K.
BHARUCHA, Ms PERSES KOTHAWALLA, Ms MEHER “ThO diVinC IHWS...
R. TITINA, Ms HOMAIPESTANJIGAZDAR, Ms RUBY
A. CHICHGAR, Ms HILLA K. MADON, Z. J. UN
WALLA, K. D. BHATHENA, HOMI BHUJWALA, RUMI remarks about a most basic human right
P. TITINA, SHIA VAX R. TITINA, PHIROZE R. UTINA,
A. J. CHICHGAR, NOSHIR N. LAM, ADI N. LAM, A. P.
UNWALLA, J. A. UNWALLA, F. A. UNWALLA, FARE-
DOON A. BHUJWALA, NOSHIR CAMA, Ms ZIA
CAMA, Ms SHIREEN CAMA, S. RAGI, Ms MANI B.
DUB ASH, Ms TARA SAB AVALA, Ms RADHKA SA-
BAVALA, SHAHROOK MUNSIFF, Ms PHIROOZA
SIGANPORIA, Ms BINAIFER N. MARSHALL, Ms
KHORSHED KEKI MASTER, Ms TEHMI K. MASTER,
Ms SHIREEN H. VAKIL, DARAB DA VAR, B. N. J. N.
GAMADIA, Ms SHERNAZ S. KHAREGAT, Z. D.
DA VAR, Ms MEHER H. SETHNA, R. J. JEIEEBHOY,
K. R. DADABHOY, T. B. MORRIS, K. R. BATLIWALA,
Ms ABAN B. PARDIWALLA, Ms SHIRIN VEVAINA,
Ms PERVIN SHROFF, Ms RASHNA COOPER, Ms
FARIDA GREEN, SOLI COOPER, N. N. SHROFF, DR
BOMI B. PARDIWALLA, CYRUS VEVAINA, Ms
TANAAZ N. SHROFF, MS AMY K. ANTIA, P. P. TA-
LATI, G. P. TALATI, B. C. KHAMBATA, R. HAVE-
WALLA, P. J. DARUWALLA, T. A. MEDHORA, M. R.
VEVAINA, K. R. BHARUCHA, G. K. IRANI, A. N.
SIGANPORIA, M. F. MARSHALL, Ms SILLOO MA-
NEKSHAW, Ms SHERRY BATLIWALA, Ms MAJA
DARUWALA, Ms SEHRA K. MODY, K. J. MODY, J. H.
F. MANEKSHAW, Ms KITTY A. MODDIE, ASPI. D.
MODDIE, Field Marshal SAM MANEKSHAW.
our
We have been very liberal all these
years. Let us have a closer look at our Sacred Books of the East, VoViV, p"
, > a council of members 200). The paragraph refers to a harlot and
her sexual behavior with good and evil
men alike.
as far as the religious customs are con
cerned they have got to be followed __
closely. Hope this suggestion will not fall Zoroastrian girls married outside the com-
on deaf ears. asfandiyar sohrab munity to a harlot, and all non-Zoroastri-
ans to evil worshippers.
It must be recognized that Zoroastrians
in India are entrapped historically in a
ASFANDIYAR SOHRAB
It is indeed astounding, that an allegedly __________
learned High Priest can make provocative web of ethnicity of die religion woven by
’ J t our immigrant ancestors to maintain the
— the religious belief of a human being integrity of our faith. This was an act of
— without providing a shred of religious
evidence on which such inflammatory
declarations are based (“The divine laws Zarathushtra.
of God must prevail, ” Parsiana, Septem
ber 1990). It is incredible to note, how
any human being, least so a Zoroastrian
high priest, can dictate circumstances un
der which a person can or cannot follow fessed by the Prophet. Every Zoroastrian
group outside India must recognize that
the religious truths and abiding values
that pervade the Gathas are universal.
convenience, rather than the conviction of
the fundamental religious core of Prophet
---------------- The ethnic term Parsi-
Zoroasirian characterizes a distinctive so
ciety with strong overtones of racial dis
crimination. This is sacrilegious to the
otherwise universal religious core prb-
Zoroastrianism when Prophet Zarathush-
tra has left this to the discretion of every
individual (Yasna 31.11).
To speak of the traditions and customs They must be appraised distinct from
as Dr Kotwal does to override the law of other spiritual texts that followed millen-
the land is a clear demonstration of his
disrespect for the law where Zoroastrian
ism has •flourished for over a millennium.
Traditions and customs in 2Loroastrianism
have arisen out of convenience, to protect protect the community (Parsiana, Octo-
and preserve the practice of a religion
under a set of prevailing circumstances.
To mix them with the principal convic
tions of the religious core, and to impose
one ’s personal sentiments amounts to a
desecration of the religion of Zarathosht,
and could constitute a serious setback to
„ the efforts to perpetuate Zoroastrianism in Intermarriage: a Studv.
“The Controversy...” India as well as abroad. ” ”
Zoroastrianism forbids interreligious To add fuel to the fire of the bias
marriages and thus a woman who flouts phemy. Dr Kotwal labels all marriages
and defies this cardinal principle, abdi
cates all her religious rights. Once she is
mums later. We must therefore refrain
from associating our faith with any par
ticular racial group.
Dr Kotwal, who tells us, “My job is to
ber 1990, pg 33),” through this disagree
able action has done irreparable harm to
the same community he avows to protect.
Dr JEHAN BAGLI
Editor, Gavashni
Princeton, NJ, USA
forbids interreligious
Ms Huzan Kharas Fraser, whose work on
the Parsi priesthood resulted in the esta
blishment of the Athravan Educational
outside the Zoroastrian fold as an act Trust, is now working for a PhD at the
“next to adultery ” and children out of University of Manchester under my su-
4 Parsiana February 1991(
pervision. The subject of her research is hereby requested to forward their dona-
intermarriage. The first stage of the work tions — the cheque may please be issued
is in Manchester on the theoretical ap
proach to surveying methods, and the sec
ond stage is a series of structured, in-
dCpth interviews conducted in Bombay, slated above.
both with people who have married out
and with people who have married into
the community, to study the impact on Repsir OodHVSra Agiary
beliefs, practices, attitudes, bringing up of Members of the community are aware
children, etc.
The purpose of this letter is to inform
people of the work she is doing, and ask
ing in particular for any intermarried Fort, Bombay, for over 130 years,
couples to supply their name and address ~
if they are willing to be interviewed, to of the Parsi Punchayet of Bombay. Due
Huzan. The replies should be addressed to percolation of rain water during the
to her at her parental home: Corinthian monsoon from the roof since many years,
D4, Near Strand Cinema, Bombay the Agiary building is in need of urgent
400005. Huzan will be in India from the repair. Unfortunately the trustees of the
end of April. john r. hlnnells Parsi Punchayet have pleaded their help
lessness in the matter and have declared
their inability to carry out the repairs due
to paucity of funds.
The honorable charity commissioner at
Bombay, on application of the devotees
of the Agiary, has been pleased to restrain
the trustees from removing the sacred fire
in the name of “Parsi Punchayet Bombay ’
— along with an appropriate covering let
ter, to the Punchayet for utilization as
Dr ASPI Gr“ /.
6^
Patrawala: privileged politician
¦
Americas, Africa and Asia, reads The TOI
write-up.
With the recent unification of the two
crore rupees to the project of which Rs 50 mits savings by easy monthly deposits Germanys the artistes foresee an increase
lakhs were contributed by banks, adds the and the Deposit Re-investment Certifi-
Jame write-up. cates where a lump sum is invested for a
in the already competitive musical atmos
phere and the need to determine new stan-
Concerted efforts were made to stall long-term project with the interest being dards of admission, as reported by The
the public issue venture by distributing automatically reinvested quarterly. TOI critic. The musical education sys-
about 13,000 handbills at stock excha- ’ *“ _ .
nges in Bombay and Ahmedabad. The number of shareholders now total 4326.
With 67 added during the year, the tem in East Germany is believed to be su-
. perior admitting only the most talented to
opposition lobby appealed to the public The subscribed and paid up capital of the their schools free of cost, notes Antia. In
to boycott the issue on grounds of: * ‘ —
“ceaseless carnage that will be perpe
trated, the barbarity of couping poultry in
cramped batteries, the questionable man
ner in which land for the plant is being did the loans and advances by over Rs 60
acquired and the resultant outfall that will lakhs, mentions the sixty-third annual re
defile the environs, ” reads the Express port and accounts brochure,
report.
According to the Company ’s prospec
tus, the new project was to be accommo
dated in 10 units over an area of 26.69 other directors on the board of The portunity to the participants to perform in
hectares within a radius of 15 kms from Zoroastrian Co-operative Bank Limited public and be rated by international
Ahmednagar. A modem processing plant, are: Rustam Gagrat, Cawasjee Dinshaw, judges, the Festival also offers a ground
imported specially from the Netherlands, Jehangir Shroff, Homa Petit, Tehmtan for interaction, says Ms Roxanne Ankle-
was to be put into operation. “No signifi- Andhyarujina, Bomi Bulsara, Soli Engi- saria, chairperson of the Festival commit
cant quantities of waste or harmful efflu
ents will be generated ” by the plant, as
sured a Company spokesman.
The Ahmednagar-based Damania fam- board after serving on it for several years,
ily are already experienced poultry breed- further informs the brochure,
ers, agriculturists and land developers. In , Eric Mirza from Bombay excelled in
the past they had promoted two broiler Four-handS music the seniors category winning the Mary
farms producing 16,500 birds per week, “It is difficult enough to coordinate one ’s Tickner prize. After passing his grade
iurthar reads the Jame write-up. ' own two hands, so one can imagine what eight exams of the Royal School of Mu-
Bank increased by nearly two lakh 20 West Germany, oh the other hand, many
thousand rupees, showing the year ending talented have to pay fees and many not so
figure as Rs 13,44,275. The Bank ’s re- gifted are admitted free to the music
serves increased by Rs 10 lakhs, and so schools.
Piano Festival
Of the 16 prizes earmarked for the Second
With Pochkhanawala as chairman. All India Piano Festival/Competition, five
Jehanbux Gandevia as vice chairman and were won by Zoroastrians, notes a press
Limji Mistry as managing director, the release. In addition to providing an op-
neer, Ms Bacha Keeka and D. K. Contrac- tee. Outstanding international adjudica
tor. Homi Ranina and Nanabhoy tors Alice Enns, Lorraine Ambrose and
Jeejeebhoy resigned from the directorial Bonita Shuen were invited by the Poona
Music Society, the organizers of the Fes
tival, to rate the 76 participants.
10 Parsiana February 1991I
sic, he is presently working towards a per- I
formers diploma. A final year student of I
the Government Dental College, Mirza I
studies the piano under Ms M. K. Sun- I
toke, the release informs. I
In the intermediates category Sh- I
erezade Panthaki won the second prize. I
Naushad Edibam of Poona in the third I
position won the Mary Tickner prize as I
also the Hilla Khursedji Memorial Prize. I
Both of them have been learning the pi- I
ano under Anklesaria since a tender age. I
Among the juniors was Ms Lyla I
Nicholson, also a student of Anklesaria, I
who won the Mary Tickner prize. All the I
prize winners performed on October 16, I
1990, the last day of the Festival before I
chief guest Dr Raja Ramanna, minister of "
state for defence and an accomplished pi- .
anist himself, who in turn regaled the au- ?
dience with a rendition of Liszt, further |
notes the release.
n
«*«•»
a**"
f »
Hold on housing
During the decade that Keki Minoo Mis
try has been associated with the Housing In addition to being a fellow of the Insti-
Development Finance
(HDFC) Limited, he has undertaken over
seas assignments like working as consult
ant to the Commonwealth Development countants, further reads his bio data.
Corporation in Bangkok and subsequently
(Left) Anklesaria with
her prize winning
piano students (from
left): Nicholson,
Edibam and Panthaki.
(Inset) Mirza: senior
performer. (Right)
I Mistry: on housing
I and finance. (Below)
® Nowsherwanji:
I trusted officer
advance accountancy and auditing. Mis- sive Anjuman only to readily relinquish
try later studied for his chartered account
ant and company secretary qualifications.
them to incoming president Lt Gen Adi
Sethna at their next elections. “I wanted
new faces to come. Beejaao ne chance
Corporation tute of Chartered Accountants of India, he aapvo joiye (others should be given a
chance), ’’was his rationale.
Bom and educated in Hyderabad, his
career as a government officer brought
_______„___________,____J . . . him to Delhi in 1963. His first job was as
in Mauritius, notes his bio data. His cur- Silver lining for trUStCC tahsildar with the Nizam ’s government,
rent position as general manager, finance No, he isn ’t a permanent trustee of the mentions his bio data. In the Delhi Ad-
and planning, involves overall responsi- Delhi Parsi Anjuman (DPA). But invari- ministration Service he worked as magis-
bility for accounts policies, taxation ably, Zal Nowsherwanji has been trate I class, collector (land acquisition),
planning and recoveries at the head of- reelected to the board of trustees for the joint director industries, secretary. New
fice as also the 24 HDFC branches in the last several terms. During his tenure, Delhi Municipal Committee... His college
country.
A public limited company which spe
cializes in the provision of housing fi
nance to individuals, cooperative housing quiet, modest and unobtrusive manner, ”
societies and the corporate sector, HDFC
was promoted in October 1977 by the In
dustrial Credit and Investment Corpora- Parsi Zoroastrian Anjumans of India, he jail superintendent in Delhi during a sen-
tion of India (ICICI), the International has been involved with organizing the sil-
Finance Corporation (Washington) and ver jubilee celebrations of the Delhi dar-
His Royal Highness The Aga Khan, notes e-meher, securing additional land for the
a press release from the company, aramgah, extension of the Mengusi Dhar-
Among their popular schemes to accom
modate different pockets and needs are:
Step-up repayment facility (SURF), short
term bridging loans, home savings plan, the Anjuman, ” says 70-year-old Nowsh-
• the HDFC line of credit scheme and the erwanji, shying away from publicity fact, it was his interest and willingness to
advance processing facility. when asked to elaborate on his contribu- work for the welfare of the community
Thirty-six-year-old Mistry was previ- tions to the DPA. For 21 years he func- that is said to have brought him an invita-
ously with Hindustan Lever and The In- tioned under Delhi ’s dynamic yet auto- tion to join the DPA board of trustees,
dian Hotels Company Limited before he cratic president Shiavax Nargolwala notes the write-up in the Fed Newsletter.
joined HDFC in 1981. He is a widely which made colleagues jocularly compare ParinazG»ndhi
travelled person who has been on several him to “a bridesmaid who had never be-
overseas training programs. come a bride. ” On Nargolwala ’s sudden Ajmer rCTTlCIllbcrS
A commerce graduate from Sydenham death in a car accident in 1986, Nowsher- “
College who had earned distinction in wanji took over the reins of the progres-
is also an associate member of the Michi
gan Association of Certified Public Ac-
No, he isn ’t a permanent trustee of the
Delhi Parsi Anjuman (DPA). But invari-
spanning 25 years, he has served the DPA education in economics, politics and law
as joint secretary, secretary, vice presi- saw him through his appointments as offir
dent and acting president. With his “cool, cer on special duty (general administra
tion) at New Okhla Industrial Develop
ment Authority (NOIDA), an Uttar as notes a tribute to him in the of Septem
ber ’90 newsletter of the Federation of Pradesh government undertaking, and as
sitive period.
Throughout his career in govern
ment service he ensured that community
causes were given a fair representation
whether on important issues like property
and law enforcement or relatively routine
amsala and construction of priests quar
ters.
“In my own humble way I have served matters that just needed appropriate chan
nelization to be settled expeditiously. In
when asked to elaborate on his contribu
tions to the DPA. For 21 years he func
tioned under Delhi ’s dynamic yet auto-
To remember their past president of 34
years, the Sri Ajmer Parsi Jarthosti
13 Parsiana February T991The two new ervads underwent their who struggles to break free of her oppres-
navar ceremonies at different venues.
While Farhad Marazban Bhesania com-
Bahram, Udwada, Marzi Maidyomah work a wasted investment of effort and
time. In the second act she is fighting dis
crimination against the female sex in a
Earlier too, Bhathena, who resides in male dominated work environment. The
Anjuman organized the birth centenary
celebrations of the late E. D. Mehta, reads navar ceremonies at different venues, sive circumstances. In the first act she is
a press release from the Anjuman. While Farhad Marazban Bhesania com- fighting domestic stereotypes that see a
The morning of October 18, 1990 pleted his training at the Iranshah Atash girl fit only for marriage, and studies and
started with a jashan after which senior
members of the anjuman paid tributes to Kerawalla spent a month at the Anjuman
Mehta who was also a respected city mag- Atash Bahram, Bombay,
istrate, judge of the small causes court
and special judge at Ajmer for nearly 25 Canada had sponsored the navar costs of first act is a gripping • family drama, the
years. On this occasion, the late presi- one boy from the Madressa indicating that second, a thriller. It is like watching two
dent ’s family announced the institution of she has “the good of the Parsi community different one-act plays fused together,
the E. D. Mehta Centenary Education and priesthood at heart, ” further notes the
Awards to be conferred on two Parsi release,
school students securing the highest
marks in the academic year 1990-91, fur- J. B. Petit pidy fcst
ther states the release. A hesitant, uncertain girl on the threshold
of life strips off her chaddar, the symbol more girls up on the stage,
of her oppression and stuffs it into her
Darasha ’s message may seem simplis
tic. There is no attempt to be profound,
but that was probably necessary for the
work is aimed at her students. And there
is that little extra thrown in; excuses to get
Sponsorship of navars of her oppression and stuffs it into her And the girls, the actresses, responded
The four-week-long navar ceremony that bag. Later she wields the same bag as a brilliantly — as always. The supply of
culminates the training of newly initiated weapon, clubbing down the social barri-
priests can be exhausting physically ers that conspire against her. Still later,
and financially. Thus Ms Coomi Faram- the bag takes on a new significance: a
roz Bhathena ’s. sponsorship of two symbol of her social and financial and applause of the audience. “He was
boys from The Athoman Boarding emancipation. Mariam’s Bag, a two-act
Madressa at Dadar was welcomed by play written by Ms Shirin Darasha, prin-
principal Ervad Rustom N. Panthaki, cipal of the J. B.. Petit High School for adjective,
reads a press release.
acting talent in the School seems inex
haustible as over the years new girls step
into the limelight and capture the heart
brilliant, ” we overhear the comment. He?
More was said in the pronoun than the
The ‘he ’ was a ‘she ’ —
Girls and directed by noted theater per- Chaitali Trivedi playing Sakaram, the
sonality Ms Pearl Padamsee, peon; Reshma Vaidya playing Mr Bedi,
was performed on the week- the boss; Ayesha Panthaky playing
end of October 11 and 12, Ashgar Ali, Mariam ’s father. And the
1990 at Patkar Hall, Bombay, female roles — the three Mariams over
by the students of the J. B. the years played by Aadya Bedi, Ayesha
Petit School. It was another Dharker and Zeenat Potia; Munira Khalil
chapter in the growing tradi- as Mariam ’s mother; Sanvari Alagh as the
tion — J. B. Petit Festival of office girl... OususpIrani
Plays — that has become an
annual event in the city ’s Family figures
theater circuit. First there were twins, then came triplets.
The play tells the story of followed by twins again. All the addi-
Mariam, a young Muslim girl
¦
¦ i
Ll
w
Sponsored navars Kerawalla
(left) andBhesania
(Below) Scenes from
Mariam's Bag
tions to the Palkhiwala family may be
good news for demographers but a chal
lenge to the couple, Dolly and Phiroz
Palkhiwala who are cheerfully bringing
up these seven children aged between 11
years and 15 months. This case was
¦mu brought to Parsiana'3 notice by
Homi Bagwalla who wanted to
establish that despite space and
financial constraints some
couples do add to the community
. numbers.
¦ The five older children —
twins Rasna and Rusbe, and trip-
lets Nancy, Navil and Nozar —
were bom to Phiroz ’s brother
• Rohintan and his Maharashtrian
tA wife Hemlata. But since the
death of Hemlata, it is Dolly and
* ¦ Phiroz who have shouldered the
SLuS responsibility of the family. Add
to these children, twins Afrid and
continued on page 34
constraints
'¦l
¦1
r«iAWARDS
¦wo more awards for excellence
marked the second presentation ceremony
as the Federation of Parsi Zoroastrian
Anjumans of India recognised outstan
ding achievements by 19 community
members in 1988 and 1989. However, of
the existing 11 awards, only five were
presented for both years while six were
given for only one year. The Lt Col Adi
Tarapore Memorial Award, for excel
lence in the military field, was contri
buted by the Delhi Parsi Anjuman (DPA)
in honor of the gallant officer who per
ished in battle in circumstances of excep
tional gallantry 25 years ago and remains,
to date, the only Parsi recipient of the
Param Vir Chakra, India ’s topmost recog
nition for bravery in battle.
The second is an additional award for
sports donated by Singapore perfumer
Dadi Balsara, the chief guest on the oc
casion, who had also contributed towards
the cost of the function and hosted a din
ner thereafter.
A Diwan-e-Am full of witnesses gath
ered to applaud outstanding Parsi recipi
ents of the Federation ’s excellence
awards now totalling 13. Unlike the first
presentation ceremony in Bombay in
1988, the congregation at New Delhi ’s
Taj Mahal Hotel on September 22, 1990
reflected the capital ’s cosmopolitan glit
ter. An added dimension was the pres
ence of members of the armed forces —
those in service as well as those who had
retired. They had foregathered at the in
vitation of DPA president and Federation
vice president Lt Gen Adi Sethna as the
Federation ’s Delhi meet this time aimed
to commemorate Tarapore ’s twenty
fifth death anniversary and thence to
honor all Parsi servicemen, past and
present.
At the first awards presentation cere
mony in Bombay, honoring the achievers
for 1986 and 1987, 35 Zoroastrians were
on the merit list. Flooded with nomina
tions for the nine awards then consti
tuted, the selection committee had com
promised by naming two awardees for tion.
some of the categories. Other outstand
ing claimants were conferred a ‘special sports persons being away for the Asian
mention ’ without the accompanying Games, others being prevented by rea-
award.
For the 1988 and 1989 awards, the se
lection committee faced an ebb in nomi
nations from the community, explained
BPP chief executive Rustom Anklesaria.
In certain cases, Anklesaria added, the
i
¦
¦
*
.V-. - I
¦
* -
¦
¦
e
Mi
¦
¦
? fl
< I
<
^vVhile 19 Zoroastrians^
were honored for excellence
in various fields, six awards
went a-begging
nominees did not qualify as they failed to Memorial Award for outstanding stu-
meet the criteria laid down by the Federa- dents, donated by the late Maneck
Several awardees were absent, the
Gheyara, was presented to Dr Nozer Sh-
eriar. Sheriar had topped the year ’s list of
successful doctors of medicine (MD) at
Bombay University, bagging two presti
gious gold medals and the Hansraj Pragji
without the accompanying Games, others being prevented by
sons of health or business. Thus Dr Sa-
rosh Wadia, Russi Mody, Ms Navaz Thakersey Fellowship. Sheriar, who has
Bhathena, Dr Ratan Marshall, Firoz Das- held staff positions in hospitals and pre-
tur, Ms Zenia Ayrton and Cyrus Cama ’s sented many scientific papers at gyneco-
awards were presented in absentia. logical conferences, is currently a lec-
The 1988 Dhunjishaw R. Gheyara turer in gynecology and obstetrics in sev-
16 Parsiana February 1991
9
trients — proteins, fats, vitamins, miner
als — are analysed for their composition,
their source, the human body require
ments, diseases that result from their de
ficiency and, yes, even their excess. For
instance, a high dose of Vitamin C could
lead to uric acid kidney stones, gastroin
testinal disturbances and changes in the
blood coagulation time.
The second part of the book explores
the nutritional value of daily food items
like cereals, pulses, milk, meat... Here
many popular myths are exploded. For
instance in the chapter devoted to eggs:
“A long-term study (shows) there is no
relation between consumption of eggs,
blood cholesterol level and coronary
heart disease. To restrict an average in
dividual to half an egg a day or one or two
per week for fear of rising blood choles
terol has no basis. ” But the fats in eggs,
we are warned, can be painful and dis
comforting to a patient suffering from a
diseased gall bladder.
The third section explores the dietary
requirements for different ailments: ul
cers, diabetes, heart diseases, kidney
stones... There are even chapters on
“Diet for Children ” and “Diet in Old
Age. ” And so...the meal is prepared.
But wait, in the last section Antia exam
ines the nutrition value of cooked foods
and the calorie content of each dish.
Even the angel cake goes under the mi
croscope.
At ^e end of each of the 83 chapters
are lengthy reference notes which Antia
assures us was a task in itself. “There
are about 2,500 references. It (the book)
is not right because I say so. What I have
put in has been substantiated by evi
dence. ” The basic concepts have not
changed from the publishing of the first
issue in 1966 to the present third edition;
they have only been advanced, refined
and updated, says Antia.
According to the doctor, the curricu
lum of most medical colleges also need
to be advanced, refined and updated, es
pecially in relation to dietary studies.
His fierce gaze reiterates his point: “Nu
trition is not really taught in medical col
leges; it is touched upon in a very cur
sory manner. A medical student is
taught about scurvy and beriberi, but on
the whole he is not taught nutrition. ”
After the student starts a professional
practice his sources of dietary informa
tion are limited. There are few books on
the subject and those that do exist are not
very practical. This lack of sound scien
tific knowledge makes even qualified
doctors fall prey to the promotional hype
of the food industry, notes Antia.
Mention the food industry and Antia is
agitated. “The misconcepts about nutri
tion that exist today are the creation of
food companies... They advertise that
XYZ is good for the heart and it means
billions of dollars in profits in a couple of
months till a rival company advertises
something else. ” Do not underestiihate
the food industry; it is the biggest indus
try in the USA, according to Antia.
“People (may) buy a car once a year at
best, but they eat three times a day. ”
Antia substantiates his viewpoint by
referring to the assessment of the Coun
cil of Scientific Affairs of the American
Medical Association. “More food no
tions flourish in the United States than in
any other country and most of them are
wrong and like mythology they are a
blend of fear, coincidence and adverti
sing. Most people have little genuine
knowledge about the science of nutrition.
21 Parsiana February 1991I
i
\
no salt. It makes them miserable and disease alone. ” The myth about low cho-
¦¦ t lesterol illustrates the malady. “More
____________ and nutrition the less one will advise any people have been killed by trying to lower
ings are unfounded or premature but the restrictions, ” says Antia. He refers you
fear thus created adversely influences atti
tudes about foods. The public is also mis
led by advertisements with extravagant
claims of health benefits derived from the
use of certain foods or nutrient supple
ments. ”
The advertisement hype about high He suppresses the smile on his lips, but it
fiber diet should be tampered with cau
tion, he advises. To illustrate, he points
out that the life expectancy in the UK has
risen even though they consume less fi
ber, more sugar and have more bath
rooms while in Asia and Africa where
fiber consumption is greater (being
largely vegetarian-based diets) the life
expectancy is lower. Simple correlation
is not scientific knowledge, asserts Antia.
Similarly, what applies to the West
does not necessarily apply to the East.
Low fat may be true in the West but cer
tainly not in India where the average
consumption of fat is low anyway. --------------------r -------------. > .
“What happens' when people follow do anything to prevent it. They forget 9 to 10 minutes a kilometer). Even for
diets advised by a cardiologist? No fat, that one does not live by preventing heart patients with heart disease, exercise is
The public is constantly distracted by an
nouncements of hazards associated with weak. The more one knows about diet
foods and dietary practices. Many warn- i-------------------
to a poem on eating taboos that con
cludes with:
“So let your life be ordered
By each documented fact
And die of malnutrition
But with arteries intact. ”
twinkles in his eyes.
The misconcepts
about nutrition are
the creation of food
companies
//
The greatest misconception, accor
ding to Antia, arises from the paranoia
about heart disease. “The fear of heart
disease is so deep rooted that people will
that one does not live by preventing heart
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cholesterol levels. Low cholesterol leads
to cancer of the colon and other forms of
cancer, ” says the doctor. He shows us a
letter from a medical colleague asking
him to explain how Parsis who consume
one to two eggs per day (high cholesterol
diet) have such a high life expectancy.
Antia sees no contradiction in the corre
lation.
Heart disease, today, according to An
tia, is not so much a function of lack of
proper diet as a lack of proper exercise,
especially in the corporate world. “It is
the utter lack of exercise that is the main
cause of heart disease in senior execu
tives. The only exercise they seem to get
is by playing golf which, as far as I am
concerned, is not enough. ” If nothing
else, the senior executive should at least
walk; it ’s excellent exercise — that does
not mean strolling. According to Antia,
walking is considered exercise when one
covers one mile in 15 minutes (between
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23 Parsiana February 1991
4the modern way of treatment. ” He cites In fact Antia has strong reservations class proteins — dal and rice or pulses
the Mashi tribe in Africa which has a diet about eating out: “People take great and chappati (unleavened dough). Yet
that is higher in cholesterol than the av- care to boil and filter their water at home
erage USA diet (they drink blood directly and then go and eat in a restaurant ”
from their cattle ’s veins) but because of where they have no idea about the water
their high level of exercise they have a
lower cholesterol count than the USA
average.
Exercise, or rather the lack of it, is the
bane of the Parsis today. Before World
War II the normal Parsi breakfast con
sisted of two eggs, bacon, butter and
ghee (“It was considered social status to
eat oil ”) — all high cholesterol products
and yet one hardly heard of heart ail
ments in the community. This, Antia at
tributes to the fact that the Parsis of those __ ________ ___ ______
days placed greater emphasis on games the non-vegetarian diet is healthier than stage under a load of files and runs into a
and exercise. Today the complacency of the vegetarian one because of the lower friend. ''Arre arre. Where are you
the community is reflected in its mem- protein content of the latter. Proteins, he going? ” the friend asks. “To Dr An-
bers aspiring to land the job of a bank explains, are formed by a number of tia, ” our hero replies. “But why with
clerk. amino acids, all of which must be present
On the whole Antia gives the Parsi diet simultaneously. In non-vegetarian pro-
a clean chit but warns against excess fat
and chilli. Chilli causes indigestion and amino acids are present and they are re- three months. ” Antia melts. “It ’s im-
r^tum burning on passing stool. He ad- ferred to as first-class proteins. In vege- portant I know what my patient eats, af-
ditionally remarks that the lagan-nu- tarian products not all the amino acids ter all I am a gastroenterologist, ” he
bhonu (wedding feast) lacks carbohy- are present in a single product and are pleads. Indeed, and a highly resected
drates and also mentions that he avoids referred to as second-class proteins,
fish for he can never be sure about its However, by combining the second-class
freshness.
In fact Antia has strong reservations
about eating out: ¦ - •
care to boil and filter their water at home
served or the freshness of supplies.
“Restaurants run to make profits, not to
look after your health. ”
He dismisses as myth the belief that
"One does not live
by preventing heart
disease alone
such a combination still lacks one amino
acid which can be provided by milk or
milk products. In fact, a vegetarian diet
has a higher protein content as pulses
contain 25 percent protein as compared
to only 18 percent protein available in
non-vegetarian products. Further, non-
vegetarian products, red meat and white
meat, do not differ in nutrition content.
The only difference, according to Antia,
is that the latter is easier to digest and the
former has the property of generating
heat.
We allude to a scene from a Parsi na
tak (play) in which a man labors onto the
^1
and exercise. Today ±e complacency of the vegetarian one because of the lower friend.
going? ” the friend asks. “To Dr An-
the files? ” asks the friend. “Don ’t you
know. Dr Antia wants a detailed record
ducts like meat, fish, eggs, etc all these of everything you have eaten for the last
amino acids are present and they are re- '
ferred to as first-class proteins. In vege
tarian products not all the amino acids
one too as any of the many patients who
fill his waiting room in Bombay will tes-
proteins they can be converted into first- tify.
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24 Parsiana February 1991
1
J Li
HISTORY
Bridging Islands
Dosabhai Framji Karaka
Until Lady Avabai Jamsetjee Jejeebhoy financed the
Mahim Causeway, travelling
between the islands was rough and risky
IVAe/i Bombay was a city comprising
seven islands, getting from one place to
the other was not only time consuming
but also dangerous (incidently that's the
way it is today as well though all the is
lands have been long since connected).
To alleviate the commuters’ agony.
Lady Avabai Jamsetjee Jejeebhoy, wife
of the first Indian to be knighted by
Queen Victoria, contributed vast sums to
construct the Mahim Causeway which
today is the main roadway connecting
Mahim to Bandra.
Parsiana carries an extract from Dos
abhai Framji Karaka s History of the
Parsis including their Manners, Customs,
Religion and Present Position (London,
Macmillan and Co 1884) that relates the
history of the building of the Causeway.
To the poor and needy, Lady Jamsetjee
Jejeebhoy ’s helping hand was always ex
tended. The Mahim Causeway, which
connects Bombay with Salsette and
which was built at a cost of Rs 1,57,(XX),
is a standing proof of her wise liberality.
Before the execution of this useful work
numbers of persons were drowned every
year in the roaring current which had to
be passed through in crossing from one
island to the other, and it is owing to her
merciful heart that hundreds of lives
have been saved since the building of
that Causeway. The speech which Sir cotrunuters
' George Arthur, Governor of Bombay,
made at the opening of this Causeway
brought out Lady Jamsetjee ’s character
in such bold relief that we are tempted to
give it here in its entirety. He said:
“This is an occasion which affords
me the highest gratification, and I would
wish to preface my remarks with a few
general observations. Some years back it
was suggested to the Government the de
sirableness of erecting a causeway bet
ween Mahim and Bandra, but owing to
the state of its finances the improvement
was abandoned, and for the present the
matter fell to the ground. Some three or
four years back the then Government
caused a survey to be made, and the esti
mate of the engineer was prepared and
4.
(Above)
Lady Jejeebhoy:
brought relief to
presented, but owing to a demand on its
resources from other quarters they were
compelled to postpone the consideration
of the subject.
“In the year 1841 very great calamities
occurred through the upsetting of 15 to 20
boats while attempting, during the mon
soon, to cross the river, occasioning great
loss of life. Lady Jamsetjee, on hearing of
these dreadful accidents, inquired, ‘Why
do not the Government build a bridge
across these waters to prevent such acci
dents? ’ and, on hearing that for the pres
ent the rulers of the land were not then
prepared to carry out such projects as
would prevent a recurrence of them,
stated that she herself, out of her private
fortune, would willingly defray the ex
pense was she made acquainted with the
actual outlay required.
“Upon this an estimate was framed
which, like the estimates of the engineer
officers generally, was in the end found
to be a very long way behind the actual
cost. The estimate presented at that pe
riod computed that Rs 67,000 were suffi
cient to complete the undertaking, but
after this sum had been expended it was
(Below) Mahim
Creek
Photo: Bombay Through
<4 Camera {^922)
f
25 Parsiana February T991
kI
AV.
THIS P*U-V
commuting TOWE
SO0URBS, IS fieniNG
VMORSB , 7"
1 /
circumstances which to some here present
may be totally unknown — I allude, Sir
Jamsetjee, to the very great liberality of
your family. From a memorandum that I
made some two years back, and from
what I have since been able to collect,
though many of your deeds of charity are
hidden from the sight of all men, I sum up
that no less a sum than £ 1,00,000 has
been subscribed by your family for public
works; and when I come to place this sum
in juxtaposition with the gifts of British
merchants I say, ‘Give me a Bombay
merchant. ’ It matters not to what creed
they may belong as they are created of
one and the same God; and the act of be
found that it was in comparison scarcely pense should be defrayed by them, and
one-third of what was absolutely needed, the work went on, advancing rapidly to-
“Lady Jamsetjee then, rather than wards completion. Only the day before
that the work should stop, increased her yesterday I heard that a handsome ap-
donation to a lakh of rupees, and, on it proach was suggested to the Causeway,
being intimated to her that even this sum and that the want of further funds prohi-
was insufficient to defray the expenses of bited its being canied into execution. I
items of outlay which had not been in
cluded in the estimate, contributed a fur
ther sum of Rs 10,000 shortly after her
previous contribution. The Court of Di
rectors were then applied to by the exist
ing Government; but Lady Jamsetjee,
fearing a delay in such an application, required for the embankment, etc, thus
further added to her former subscriptions i ' ‘ ¦* ***"’ **" ‘
and Rs 10 (X)0 making a total gift to this amounting, for this useful undertaking now conclude by proposing the health ot
most useful and most important under
taking of the sum of Rs l,30,(XX).
“The reply of the Court of Directors,
with the usual liberality for which they nity were concerned, it was no more than
are famed, more particularly in any ob- right and just that the rich should contrib-
ject tending to promote the welfare and ute to their wants. In thus noticing the lib-
prosperity of the natives of this country,
acceded to the request that all further ex-
and that the want of further funds prohi-
have since been informed that on this cir
cumstance reaching the ear of Lady Jam
setjee, she, with her usual unbounded lib
erality, immediately consented to defray
the expense, estimated at about Rs
22,000, in addition to a former Rs 5,(X)0
making a grand total of the donations of nevolence and charity will, it is to be
the several sums of Rs 4,000, Rs 6,000, this most liberal and generous lady hoped, hays^its^wdght_®yf^ ‘^yally J^shall
alone, to the sum of Rs 1,57,000. Lady Jamsetjee, and that she and Sir Jam-
“Lady Jamsetjee had frequently urged setjee and family may for many years be
that, as the poorer classes of the commu- blessed with health and prosperity. ”
Dosabhai Framji Karaka, a scholar and author
was also chairman of the Municipal Corporation
- and sheriff of Bombay. He was a presidency
erality of her ladyship, I cannot but avail magistrate and chairman of Her Majesty's Bench
myself of the opportunity of mentioning of Justices, Bombay.
right and just that the rich should contrib-
Statement ot Ownership
& Other Particulars about Parsiana: Form IV
(See Rule 8)
Place of Publication: Bombay
Periodicity of Publication: Monthly
Printer, Publisher, Editor: Jehangir R. Patel
Nationality: Indian
Address: 285, J. Dadaji Marg, Bombay 400007
Proprietor: Parsiana Publications Pvt Ltd, 39 A. K.
Nayak Marg, Bombay 400001
Shareholders holding more than one percent of
the total capital: Jehangir R. Patel, Veera and Simin
J. Patel, address same as above.
I, Jehangir R. Patel, hereby declare that the
particulars given above are true to the best of
my knowledge and belief.
Sd. (Jehangir R. Patel) 1 March 1991
27 Parsiana February 1991
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Write giving full details to:
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BOOKS
THE PATH
TO AHURA MAZDA
Dr Ali A. Jafarey
present her approach, she does not
translate this term. It is generally ren
dered as the “holy immortals, ” “incre
mental immortals ” or “benevolent immor-
that the ame^ha tals, ” without ever considering that gram
matically the term should have read in
reverse: spenta amesha. The author of
this review translates this non-Gathic
term to mean “immortal progressives ”
and states that in the earlier part of the
later Avesta, the term applies to any being
which attains wholeness and immortality
and continues to progress in Mazda ’s
presence.
Jhabvala-Kansara takes four more
pages to explain “the approach of Ahura
Mazda by man and his activity in the
world also takes place through the
two mainiiu: spenta mainiiu = benefi-
cient spirit; angra mainiiu = evil spirit. ”
Here she uses the term some 60 times,
almost in every second or third sentence,
to come to her conclusion. She bases her
theory on the philological rendering of
the Gathic word td in Yasna 47.3 by cer
tain translators, including Dr Irach Tar-
certein refusal to define (Ahura Mazda) aporewala and Dr Stanley Insler, to mean
__ __________ ... - -o ' “ “father, ” and therefore “Ahura Mazda is
unity (man) feels and yet whose activity implicitly...the father of spenta mainiiu.”
he perceives under a diversity of modali- And since the two mainiiu (are) said to
____________ ... '¦ be twins...Ahura Mazda is implicitly
Ahura Mazda is transcendent and the father of angra mainiiu." The two,
also opposed to each other in choices,
“are complementary to each other: they
both fulfill the will of Ahura Mazda in
man and in the" world... The Being of the beyond... Their duality is therefore not
Ahura Mazda is thus situated beyond the
good distinction between unity and plurality. ”
She sounds very much like a Sufi or a
Hindu mystic who sees God in every di
versity, plurality, and the ultimate unity.
Though she uses the term amesha external and internal approaches, how-
spenta some 40 times in six pages to c ,
“For an understanding of the name
Ahura Mazda, it is important to take into
account the significance of the role of the
amesha spenta," and she adds, finding it
“more correct to say L— ---------
Zoroastrian Identity: Ahura Mazda by Yasmine
Jhabvala-Kansara. Published in November 1989 by
Zoroastrian Research Publications, 16 Mt Keny,
1290 Versoix, Geneva, Switzerland. Pp: 22. Price;
30 Swiss Francs + 5 SF postage and packing.
The author begins by acknowledging that spenta are perceptible to us either as con-
ments on our path toward Ahura Mazda...
(They) are found on the path between
“the thoughts expressed in this article crete manifestations or necessary instru-
are deeply divergent from the theories
generally forwarded today on the
Gathas." The reason: “Scholars have,
in general, sought an explanation of a
linguistic nature to account for (the)
grammatical difficulties ” they encounter
in unfolding the Gathic doctrine. But
Jhabvala-Kansara says that “We (note
the plural which she uses throughout the
booklet) believe that we are not con
fronted here only with a problem of a lin
guistic nature but, and above all, with a
problem of understanding... We are thus
led to adopt a path of study which is in
ternal to the texts... Our path is volunta
rily different from the so-called external the path leading Ahura Mazda to man and
annroaches fi.e. linguistic, historical and man to Ahura Mazda.
The encounter with Ahura Mazda
through the amesha spenta “gives rise to
a (_____________
in an exhaustive way... a Being whose
Who is druj and
who are the
deavas —entities,
spirits, demons?
man and Ahura Mazda and vice versa.
They manifest themselves as presences on
approaches (i.e. linguistic, historical and
comparative). ” She, however, does not
abandon the external approach and adds:
“The two types of approaches, external
and internal, are necessary and comple
mentary."
It is with this conviction that she
hopes “to understand better the nature of ties. ” She comes to a happy understand-
Ahura Mazda (and of the amesha- ing: “Ahura Mazda is transcendent
spenta)." Although “inadequate and immanent to the world; his unity is situ-
• ...used here only to guide us to a certain ated in his transcendence, his plurality
extent, ” she agrees to translate ahura .................. ¦
“as the lord, the powerful one... mazda
by wisdom, memory... asha, justice,
righteousness; vohu ma nah, t
thought; khshathra, kingdom, power; ar-
maiti, devotion; ha ur vat at, wholeness;
ameretat, immmortality; seraosha, obe
dience; ashi, retribution; (and) daena,
conscience, religion, inner being, vision...
and his diversity in his immanence in
a dualism, in the generally accepted
meaning of this term. ” She again bases
her approach that it is the coming together
of the two mainiiu that “created the
world. ” A search through the Gathas by
ever, would not and cannot lead to the
29 Parsiana February 1991two mainiiu creating the world. One Mind (manah) is created and mentality the author takes up the amesha spenta and
wishes she had provided her references to (mainiiu) comes with it. the two mainiiu together and observes
such an inference. Furthermore, all Zarathushtra says in “that the two mainiiu and the amesha
The Gathas say that when the two lh& Gathas is that the two mainiiu are spenta characterize the universe and lend
mainiiu came together, they created, or “said to be twins, ” a statement which their meaning to the material world. The
rather “gave ” gaya and ajyditi, generally shows that the idea of these two being amesha spenta are situated at the begin -
translated as “life ” and “not-life ” (Ta^zia twins is not what Zarathushtra originally ning and at the end of the world; they also
30.4). Although not mentioned in the presented, but the idea held by people at characterize its development and evolu-
booklet under review, the two above- that time. To come to the terms gaya and tion, ” and “the two mainiiu... impose
mentioned terms and their taken-for- ¦•-••• • ¦ ¦ — ¦ • - - -
granted meanings of “life ” and “not-
life ” make her deduce that “Ahura
Mazda appears to be at the same time
Being and Non-Being, or better, neither
Being nor Non-Being. Indeed, he creates Being and Not-Being and make further
Being and Non-Being, through the two
mainiiu.” She continues to dwell upon
her theory: “The ontological function of
the two mainiiu shows Ahura Mazda a
creative and founding God. But the ap
pearance of the two mainiiu as twins,
themselves creators of the world, implies ______
in Ahura Mazda a unity which cannot be expound his ethical'dualism of right
encompassed or expressed, and is situ
ated beyond history and creation. ”
It may be noted that other translators,
including the traditional translation in
Pahlavi and still later in Sanskrit, do not
make Ahura Mazda a father of spenta
mainiiu. In fact, the Avesta does not pre
sent spenta mainiiu as a created being.
Mind (jnanah) is created and mentality
Furthermore, all Zarathushtra says in
the Gathas is that the two rnainiiu are
“said to be twins, ” a statement which
shows that the idea of these two being
twins is not what Zarathushtra originally
that time. To come to the terms gaya and
ajyaiti, while one simply means “life, ” the
other means “not-living. ” It other words,
it means a life not lived as it should be —
a life with no creative purpose. There is
no room here to turn Ahura Mazda into
REQUEST
We are a highly educated Parsi couple in our
mid-twenties. The ooy has a Master ’s degree and earns
a five-figure pre tax monthly income. The girl is doing
her postgraduate studies.
We are looking for a good residence in the area
between Colaba and Andheri so that we can marry
lion, ”
to the world the conditions in which his
tory will unfold itself until its end. ” She
concludes her article with the question:
“Indeed, man perceives equally through
out his path towards Ahura Mazda the
unity of a demand and the diversity re
deductions. quired by this demand; but, do the notions
It is strange that the author takes up of unity and plurality, of good and evil (in
angra mainiiu, not used as a “term ” at all
in the Gathas and dwells upon it so long
but does not treat druj, wrong, harmful
lie. While Zarathushtra uses druj 17 times lowing such a path...that we may be able
and dregvant (wrongful) 45 times to fully
t ver
sus wrong throughout his 'Gathas,
Jhabvala-Kansara has this much to re
mark: “druj who is a part of deava, the
followers of angra mainiiu, is totally pas
sive and does not act herself. ” One won
ders: who is she and who are the deavas
— entities, spirits, demons?
In the concluding part of her article, with her internal and external approaches,
and repetitive interchanges and interlink
ings of Gathic concepts arrives at meta
physical interpretations of the songs, one
can well anticipate what her promised
Vers Ahura Mazda, her PhD thesis to be
published in French and English, would
look like. Her “deeply divergent ” ap
proach is, in practice, very much in tune
and line with what theosophists and other
mystic interpreters do.
It is earnestly hoped that the author
will, if it is not too late for her to revise
her Vers Ahura Mazda, take into consi
deration not mainly her “internal ”
approach but more of the “external, ”
and also take the traditional Pahlavi
approach. Let us be honest, the message
of Zarathushtra was not completely
lost to or entirely misunderstood by those
who have conveyed it intact to us,
the expounders of the Gathas. For obvi
ous reasons, the Gathas have remained
out of the reach of the average Zoroas
trian. Let us convey the divine message
of Zarathushtra in clear, understandable
language, at least for the educated to
comprehend it as easily as possible. Let
us not unfold it in metaphysical words
that swim above one ’s head. The Zoroas-
trians need an identity they can under
stand in order to be able to adhere to it.
in our
>oy has a Master ’s degree and earns
and have a family of our own.
By this advertisement we are trying to contact old Parsi
couples/individuals having their own residence (flats/
bungalows) who would be willing to sell a part (or foil)
of their residence for about six lakh rupees. If outright
sale is not suitable, we are willing to consider other
means of reimbursement e.g. a good monthly rent, etc.
couples/individuals having their own residence (flats/
In case you are interested, kindly write to:
The Advertiser (Accommodation)
Parsiana
GPO Box 892
Bombay 400001
We thank you for sparing your time to read our request.
30 Parsiana February 1991
the Gathic sense) still hold a meaning
when he reaches the end of this path to
wards Ahura Mazda? And is it not by fol-
to express what we mean by Zoroastrian
identity? ”
One odd point about her style: She
speaks in plural — we, our — as if there
were more than one author of the article;
unless, of course, she belongs to a certain
school of thought on whose behalf she
writes the treatise.
Looking to her article and the way she.
I
......MILESTONES
The age of Zoroastrian brides (as exhaustibility of voluntary Nilufar Rotan Sanjana and
listed in this issue) in Bombay muscles), myxedema (severe Vispi Khurshed Daruwalla-,
ranged from 20 to 51 years, the hypothyroidism characterized "
arithmetic mean — the total by firm inelastic
number of individual ages di
vided by the total number of
brides - being 26 years. The
corresponding figures for the lated
grooms were 22 and 58, avera
ging at 30 years.
Among the 94 Zoroastrians
who died in Bombay in January,
heart disease was the major kil
ler claiming 35 lives. Lung dis
ease and pneumonia took 13
victims whereas 11 died due to
old age and general debility.
The other killers were: cancer
(five), brain disease and hyper
tension (four each) and malnu
trition, diabetes, liver disease,
tuberculosis, and dehydration
(two patients each). Septicemia,
Parkinson ’s disease,
haemorrhage, bums,
accident, asphyxia (suffoca
tion), atherosclerosis (deposi
tion of fatty substances in the
arteries), anemia, myasthemia
gravis (a disease characterised
by progressive weakness and
the total
ALLAHABAD
Bom
A girl, Dolly, to Gopa and
Dinsha Framjee; September 16,
1990
BOMBAY
Born
A boy to Hutokshi and Hoshi
Rao, December 28
A boy to Shiraz and Parvez Pan
thaky-, January 4,1991
A boy to Jasmine and Kerman
Patel-, January 4
A girl to Jermie and Phiroz
Khambatta; January 5
A boy to Jasmine and Mirwo
Mistry-, January 5
A girl to Perviz and Jamshed
Gandhi-, January 6
A boy to Mehera and Kurush
Kolah-, January 6
A girl to Anahita and Khurshed
Fitter; January 8
A girl to Baktavar and Viraf
Mehta-, January 10
A boy to Mona and Hormasji
Seervai-, January 10
A girl to Gulshan and Jamshed
Sachinwala; January 11
A girl to Roshan and Francis
Fernandes; January 12
of
December 27
Nilofer Aspi Daruwalla and
Porus Nariman Khambatta-,
December 28
Anahita Marazban Karanjia
registered last and Percy Shapur Tarapore;
month. The youngest age at December 29
death was 20 days as compared Najoo Sorabjee Mehta and
to the eldest: 96 years.
The data on births, marriages
and deaths has been compiled Dilkhush Percy Antia and Viraf
from information supplied by Homi Bhesania-, January 1,
various newsletters and anju
mans in India and abroad, courts
and hospitals. This information
is not always complete or con
sistent.
deaths, according to illnesses,
especially of the elderly, death Niloofer Pheroze Engineer and
is often due to a combination of Rayomand Dara Karkaria;
several diseases. January 4
If readers have any births/ Kerbanoo Fakir Hyderabad-
marriages/deaths they would walla of Poona and Cyrus Sam
like published, some proof to Solairui; January 4
ensure the veracity of the report Percis Homi Divecha and Rumi
would be required. We are sure
our
this requirement and cooperate
with us.
by firm inelastic edema,
dry skin and hair and loss of
mental and physical vigor) and
enlarged prostrate were the iso
cases
internal
shock,
1991
Ziyah Minoo Mehta and Rumi
Keki Palia-, January 1
Maharukh Dara Patel and
ki the breakup of Rohin Manek Hilloowala-,
January 3
Minoo Majoo-, January 6
readers would appreciate Daisy Rohinton Shroff and
Cyrus Phiroze Patel-, January 6
Delna Naval Bharucha and
Jimmy Rotan Antia; January 7
Khurshed Firoz Mistry and
Darayas Faredoon Mistry-,
January 7
Shernaz Nadirsha Umrigar
and Porus Shiawak Mistry-,
January 7
Dilbar Hormazd'uir Daruwalla
and Sorab Dara Rupa of
Ontario; January 7
Binaifer Kersasp Mehta and
Neville Jimmy Bagli; January 8
Khurshid Jehanbux Wadia and
Mac Vispi Spencer; January 8
Khurshid Parvez Bharucha and
Mehernosh Adi Avasia-,
January 10
Dinaz Godrej Karkaria and
Rohinton Pesi Dastoor,
January 10
Shernaz Jehangir Mistry and
Kaizad Bomi Heerjee of New
Delhi; January 10
Nazneen Jamshed Daroowala
and Percy Gustasp Mithuji-,
January 10
Niloufer Pheroze Mehta and
Hormazdiyar Shiavax Vakil;
January 10
Zarine Minoo BatUwalla
and Yazdi Phiroze Chinoy;
January 11
Jasmine Homi Sui and Kekobad
Sheriar Jassawalla, January 11
A boy to Perviz and Adil
Katrakr, January 12
A girl to Khushnuma and
Khushru Tampal\ January 14
A girl to Tinaz and Mahiyar
Wellington-, January 19
A boy to Yasmin and Kayomerz
Mehervanjee-, January 20
A girl to Shiraz and Kaikhushru
Faroodi-, January 21
A boy to Shahnaz and Rustom
Vakil-, January 21
A boy to Firuza and Yazdi
Nagla-, January 23
A boy to Rashna and Khurshed
Cooper, January 24
A girl to Hoofriz and Manek
Nikorawala-, January 24
A girl tQ Armin and Rohinton
Panthaky-, January 24
A girl to Hira and Rohinton
Pavri-, January Tl
Married
Mahanaz Hormaz Mirzan and
Adi Homi Irani-, December 1,
1990
Farida Fall Cooper and Rustom
Adi Hiramaneck, December 6
Tanaz Ratanshaw Patel and
Farrokh Manekshaw Sutaria-,
December 23
Cyrus Faramroze Pater,
December 31
Fariz Khurshed Shrojfoi Poona
and Mehernosh Jehanbux
Kapadia of Calcutta; January 11
Viloo Rusi Sherdiwala and Vispi
Minoo Tumboli; January 11
Anahita Rusi Khodabux and
Hormuz Jamshed Vazifdar,
January 11
Daisy Darabshah Damania and
Farokh Naval Hilloo-,
January 12
Rashna Hoshang Daruvala and
MahiyarNavroze Panthaki-,
January 12
Nilufar Nadersha Patel and
Yazdezard Nariman Pavri-,
January 12
Arruivaz Rusi Baugwalla and
Darius Dinshaw Baria-,
January 13
Rukhshana Phiroze Bhathena
and Marazban Erach
Taraporewalla-, January 13
Homa Hormuzdiar Jamsheedian
and Hoshang Boman Irani-,
January 14
Maharookh Phiroze Bharda and
Darayus Hosang Hozdar,
January 17
Shernaz Rustom Kavarana
and Cyrus Mehli Mancherji-,
January 17
Rukshana Phiroze Patel and
Cyrus Behram Cardmaster-,
January 18
Ava Rustom Panthaky and
Nozer Minoo Damania-,
January 18
Beroz Adi Chirioy of Gurgaon
and Tehmten Gev Wadia;
January 18
Rati Burjor Vaghaiwalld and
Nadir Burjor Godrej-,
January 19
Arruivaz Nariman Darasha of
Poona and Sorab Rustom Irani
of Nasik; January 20
Tanaz Feroze Master of Nasik
and Jawahar Rohinton
Sumandy-, January 20
Kashmira Framroze Billimoria
and Rayomarui Murzban
Bhesania-, January 21
Nawaz Phiroze Dubash and
Dinyar Dhanjisha Medhora-,
January 21
Kashmira Sovak Sarbhanwala
and Mahiyar Dhanjisha
Medhora-, January 21
Maharukh Maneck Bhamgara
and Hazir Hoshang Dubash-,
January 21
Kashmira Behram Jarruidar
and Sarosh Behram Irani-,
January 22
31 Parsiana February 1991Shiraz Behram Jamadar and
Jehangir Homi Pardiwalla-,
January 22
Maharukh Eruch Patel and
Tehmton Pesi Dastur,
January 24
Arnavaz Savak Balsara and
Khushroo Byram Tarapore;
January 24
Jasmine Keki Kotwal of Navsari
and Neville Pervez Damania;
January 25
Perveez Dinshaw Irani and
Darayus Dhunjishaw Mistry;
January 27
Sheroo Jehangir Davar and
Hoshang Jehangir Mistry;
January 27
Thrity Firoze Daruwalla and
Percy Kaikhasaroo Billimoria;
January 28
Khursheed Dorab Kanga and
Eddy Noshir Daruwala;
January 28
Denaz Kali Nania and Kerman
Sheriar Jassawalla; January 28
Kerban Nariman Elavia and
Manek Nariman Daruvala;
January 29
Nergish Homi Sheriarjina of
Udwada and Ratansha Ardeshar
Gilder; January 29
Prochi Sam Rabady and
Khushrow Hormusji Mehta;
January 29
Jeroze Firoze Elavia and
Jangoo Minoo Dalal;
January 31
Ruby Minocher Damania and
Percy Khurshed Sanjana;
January 31
Died
Rattamai Kaikobad Avari (14),
residing at 26, Baug-E-Sara,
Nepean Sea Rd, 400036;
December 31, 1990
Firoze Dinshaw Boga (65), Ali
Manzil, Turner Rd, Bandra,
40(X)50; December 31
Dinshaw Sorab Vakharia (68),
C/9, Ben Nevis, 100/A,
B. Desai Rd, 400026;
December 31
Sorab Manekshaw Daruwala
(IQ), 10, Mistry Bldg, Padamji
Rd, 400004; January 1, 1991
Nariman Kekhsaru Sarkari (81),
7, Sheel Co-op Hsg Soc, 180/A,
Old Police Stn Rd, Vile Parle,
400056; January 1
Rusi Merwanji Bharucha (15),
45/B, Meherzin, 77, Wodehouse
Rd, Colaba, 400005; January 2
Aloo Phiroze Bisney (15), 1/Q,
Dalal Est, Lamington Rd,
400008; January 2
Hormusji Pirojshaw Cooper
(15), 14/A, Tardeo Chmbs,
Kashinath Rd, Tardeo, 4(X)034;
January 2
Dhanjishah Cawasji Damania
(80), 174, Lam Bldg, Delisle
Rd, Lower Parel (E), 400013;
January 2
Shiavak Pirojshaw Mistry (81),
Flat no 3, Moonlight, 158, M.
Karve Rd, 400020; January 2
Piro show Framroze Umrigar
(85), 15, Wadia Bldg,
Khareghat Clny, 34, Hughes
Rd, 400007; January 2
Goolbai Tehmuras Buxy (83),
15, Contractor Bldg, Raju Kotak
Marg, Fort, 400001; January 3
Bomanji Pestonji Master (75),
B/5, Siiapur Baug, V. P. Rd,
400004; January 3
Rustom Khudabax Raubux (15),
Dahanu Darshan, Dahanu Rd,
401602; January 3
Manekbai Ardeshir Saher (95),
12/B, Cawasji Petit Bldg,
Marzban Clny, Lamington Rd,
400008; January 3
Shirin Rustomji Daji (65),
Edenwalla Bldg, Chami Rd,
400007; January 4
Eruchshah Beramshah Dumasia
(11), B/15, New Prem Ngr,
Borivli, 400092; January 4
Piloo Dorab Khambatta (6?,), 4,
Ivorine, M. Karve Rd, 400020;
January 4
Aloo Homi Mehta (65), A, Dalal
Est, Lamington Rd, 400008;
January 4
Homai Rustomji Mistry (70),
303, Mercury Apt, Samarth ,
Ngr, Four Bglws, Andheri (W),
400058; January 4
Dinamai Meherji Khajotia (1&),
1/14, Readymoney Clny, Tata
Rd, 400034; January 5
Boman Dossabhoy Killawalla
(86), B, Wassiamul Bldg, Grant
Rd, 400007; January 5
Cooverbai Bejonji Sethna (93),
724, Dinshaw Master Rd, Parsi
Clny, Dadar, 400014; January 6
Jal Muncherji Dotiwalaa (81),
38, Auburn Hse, Forjett St,
400036; January 7
Nurgesh Rustomji Jeejibhoy
(88), Paradise Apts, 44, Nepean
Sea Rd, 400026; January 7
Maneckbai Jamshedji Patel
(80), 648, Parsi Clny, Dadar,
400014; January 7
Bamanji Dhanjibhai Siganporia
(96), Seva Sadan Armexe,
Gamdevi, 400007; January 7
Jehangirji Dorabji Siganporia
(78), R/38, Nowroz Baug,
Lalbaug, 400012; January 7
Roshan Jehangir Siganporia
(50), R/38, Nowroz Baug,
Lalbaug, 400012; January 7
Gustad Phirozshaw Mistry (76),
Flat no 7, Sunshine, 156, M.
Karve Rd, 400020; January 8
Jamshed Nowzer Marzban (65),
15/C, Balmoral Hall, Mt Mary
Rd, Bandra, 400050; January 9
Manek Hormusji Daroowala
(90), P/21, Cusrow Baug, S. B.
Rd, 400039; January 10
Adi Jamshedji Palkhivala (58),
4, Shroff Bldg, Gamadia Clny,
Tardeo, 400007; January 10
Banoo Gustad Hiramaneck (75),
275, Old Master Bldg, Zoroas
trian Clny, Tardeo, 400007;
January 11
Nergish Homi Madon (67), A/5,
Alka Soc, Ceasar Rd, Amboli
Village, Andheri, 400058;
January 11
Gool Jamshed Tarapore (82),
Gool Villa, 802/B, Khareghat
Rd, Parsi Clny, Dadar, 400014;
January 11
Pessy Behramji Billimoria (84),
Fire Brigade Bldg, Rd no 2,
Shivaji Park, 400028;
January 12
Daulat Pervez Dalal (82), 11,
Sea Green, North Side, Marine
Drive, 400020; January 12
Maneckbai Shapurji Lala (95),
New Khan Bldg, Chikalwadi,
Grant Rd, 400007; January 12
Sorab Cawasji Madon (74),
Ghamat Lodge, 804/A, Dr
Ambedkar Rd, Parsi Clny,
Dadar, 400014; January 12
Khorshedbanu Naoroji
Daruwala (82), Readymoney
Bldg Nol, Ratan Tata Rd,
Tardeo, 400034; January 13
Dinoo Noshirwan Dubash (90),
Oceana, Marine Drive, 40(X)02;
January 13
Ratanbai Pestonji Engineer
(82), R. J. Cottage, Mithaiwalla
Agiary Lane, Sleater Rd,
400007; January 13
Tehmina Cawasji Masani (81),
625, Seth Jagannath Shanker-
sheth Rd, 400002; January 13
Maneckshaw Ratanji
Movewalla (15), Hamabai
Petit Block, Marzban Clny,
Gilder Lane, Tardeo, 400007;
January 13
Jehangir Cawasji Randeria
(87), Tapia Bldg, Jalbhai St,
Chami Rd, 400007; January 13
Merwan Khodadad Dehee (74),
Bandra florist, 22/D, Hill Rd,
Bandra, 400050; January 14
Sarosh Bomanji Irani (15),
Sneh-Kuttir, Dadyseth Rd,
Chowpatty, 400007; January 14
Gool Behram Patel (50), Room
no 14, Lam Bldg, 173, N. M.
Joshi Marg, Lower Parel,
400013; January 14
Nasarwanji Kaikhushroo Sahiar
(74), 304/A, Zaveri Bldg, Grant
Rd, 400007; January 14
Parvez Kaikhushroo Sanga
(68), Contractor Chawl, D. K.
Marg, Sussex Rd, Byculla,
400027; January 14
Ferdun Sorabjee Battiwala
(86), 220, Jehangir Baug, Veer
Savarkar Marg, Mahim, 400016;
January 15
Dinabai Meherjee Bodhanwala
(70), B/13, Jer Baug, Dr Am-
bedkar Rd, Byculla, 400027;
January 15
Soli Dara Coma, brother of
Roshni Baji Sethna and Nergish
Robert Cresto; January 15
(cremated)
Mahiyar Shapurshaw Dalal
(76), Convent Avenue, S. V. Rd,
Santacruz (W), 400054;
January 15
Banoobai Rustomji Ghadiali
(80), 275/0, Umrigar Bldg,
Tardeo Rd, 400007; January 15
Ratan Manecksha Patel (90),
B/46, Meenakshi Apts,
Dockyard Rd, 400010;
January 15
Soli Merhwanji Italia (59), 247,
Veera Hse, Cawasji Hormusji
St, 400002; January 17
Nariman Nusserwanji Khari
(74), V/7, Dalal Est, Lamington
Rd, 400008; January 17
Tehmurasp Rustomji Lalla (64),
123/3, Merwanji Chamarbaug
Chawl, Dr Ambedkar Rd, Parel,
. 400012; January 17
Meherbai Nadirshah Mulla
(86), Marble Arch, 52, Peddar
Rd, 400026; January 18
Goolbai Sorabji Barrdwat (78),
3/3,’ Wadia Block, Malcolm
Baug, Jogeshwari (W), 400102;
January 19
Pesi Pirojsha Billimoria,(15),
27/A, Jer Baug, Dr Ambedkar
Rd, Byculla, 400027;
January 19
Rustom Hormusji Bhamgara
(65), 6, Gamadia Clny, Tardeo,
400007; January 19
Behram Pacy Patel (20 days),
Jerbai Hse, Mota Parsee Wad,
Valsad, 396001; January 19
Jimmy Manchersha Satta (15),
Seva Sadan Annexe, Gamdevi,
400007; January 19
Behramjee Shapurjee Vakharia
(84), 26, Maison Belvedere,
107, M. Karve Rd, 400020;
January 19
32 Parsiana February 1991
IShera Nadirshaw Fitter (70),
10/A, Saravsar Bldg No 2,
Marzban Clny, Gilder Lane,
Tardeo, 400008; January 20
Nariman Phirozeshaw Vakil
(74), Flat no 7, Rele Chmbs,
Raghavji Rd, Cumballa Hill,
400026; January 20
Pillamai Kavasji Kanga (82),
G/1, Nowroz Baug, Lalbaug,
400012; January 21
Behram Behroase Khayanoja
(59), 0/11, S. B. Bharucha
Baug, Andheri (W), 400058;
January 21
Sorab Nusserwanji Karaka (75),
1, Sleater Hse, Sleater Rd,
400007; January 22
Fardoon Adalji Daruwala (68),
Room no 5, Sapot Bldg, Irani
Rd, Dahanu Rd, Dist Thane,
401602; January 24
Mehramai Dorabji Masani (81),
Allana Chmbs, 6th Bomanji
Petit Rd, 4(XX)26; January 24
Dosamai Kekobad Bharucha
(82), 275/V, Tardeo Rd,
40()007; January 25
Meherbai Ardesher Bharucha
(80), Maharukh Mans,
Lamington Cross Rd, 400007;
January 25
Dhun Shapurji Patel (75),
Jaiphal Ter, Forjett St, 400036;
January 25
Naju Homi Ratnagar (77),
Empire Cinema Bldg, Fort,
400001; January 25
Rati Kaikhushro Vakil (17),
1A/12A, Tata Mills Co-op Hsg
Soc, Elphinstone Rd, Parel,
400012; January 25
Perin Padamji Ayrton (83),
C/19, T/3, Dewanshah, Ambadi
Rd, Vasai (W), Thane, 401201;
January 26
Banoo Jehangir Driver (80),
148, Abbasi Bldg, Pathe Bapu
Rao Marg, 400008; January 26
Meherbai Behram Irani (80),
B/1, Petit Bldg, Avabai Petit St,
Grant Rd, 400007; January 26
Meheramai Hiraji Mahuvewalla
(80), Yogi Star Co-op Hsg Soc,
C/46, Yogi Ngr, Borivli,
400092; January 26
Dara Framroze Amin (74), 20,
Station Ter, N. Bh^cha Marg,
400007; January 27
Bomanshaw Framroze Ankle
saria (79), D/13, Rustom Baug,
Victoria Rd, Byculla, 400027;
Janui'y 27
Gai Khurshed Dhondy (78),
Gemfrina, 630, Khareghat Rd,
Parsi Clny, Dadar, 400014;
January 27
Framroz Jamshedji Katrak (78),
Desai Bldg, 668, Katrak Rd,
Wadala, 400031; January 27
Nariman Cawasji Panthaki
(73), Gulshan Ter, 643,
Khareghat Rd, Parsi Clny,
Dadar, 400014; January 27
Mehroo Kaikhushroo Engineer
(79), Sethna Bldg, 216,
S. Gandhi Marg, 400002;
January 28
Jal Nadirshah Cursetji (72),
8/A, Dolphin, Pilot Bunder Rd,
Colaba, 400005; January 29
Kaikhoshru Hormusji Erani
(86), 11, Breach Candy Gardens,
Warden Rd, 40(X)26 ; January 29
Minoo Ardesar J esing (75),
Room no 37/D, Kranti Galli,
Worli Village, 400025;
January 29
Dinshaw Dadiba Kerawalla
(60), Kismat Ngr, Bhangarwadi,
Lonavala, 410401;
January 29
Shirin Bomanji Pavri (80),
D/15, Jer Baug, Dr Ambedkar
Rd, Byculla, 400027;
January 29
Sam Jehangir Khambata (92),
501, Sonata, 15/B, Peny Cross
Rd, Bandra, 400050; January 30
Rustomji Hormasji Pavri (93),
87, Shirin Manzil, Chandanwadi
Cross Lane, 400002; January 30
Goal Sheri Vaghchhipawala
(53), 5/17, A. H. Wadia Baug,
Parel Tank Rd, 400013;
January 30
Mani Minocher Surty (52),
Bharucha Bglw, Gilder Lane,
Lamington Rd, 400008;
January 31
CALCUTTA
Married
Tehnaz Taraporewala and Aamzi
Punwani', December 28, 1990
Died
Mani Chatterjee-, November 12
Dina Nadir Gandhy, mother of
Dhan and Thritty Dastur;
January 6, 1991
Jal Edulji Dandiwalla, father of
Godrej and Aspi; January 13
DELHI
Born
A boy, Jehan, to Rinchen
and Adil Nargolwala-,
January 23
KANPUR
Died
Freny Darabshah Mehta (85),
mother of Nergish Keki Parekh,
Sheroo Homi Virji, Phiroze and
Sam; January 9
NAGPUR
Died
Dina Maneck Masani-,
November 28, 1990
POONA
Died
Dosabhai Savaksha Sukhia (76),
C/o G. F. Engineer, Dastur
Boy ’s School, Col Tarapore Rd,
411001; December 11
Kershasp Erachsha Driver (32),
Dubash Bldg, Kashinath St,
Tardeo, Bombay, 4(X)034;
December 21
Behram Firoze Badni (40),
Mental Hosp, Yerwada,
411006; December 24
Burjor Maneckji Desai (88),
Cecilia Bldg, Ardeshir Irani Rd,
411001; January 9, 1991
Dinshaw Merwan Irani (87),
882, Boottee St, 411001;
January 10
Maneck D. Anklesaria (67),
303, Mahatma Gandhi Rd,
411001; January 12
Dara J. Billimoria (87), 5, Dr
Coyaji Rd, 411001; January 15
Dadabhai A. Bharucha (65),
31-C, Near Lal Deval, 411001;
January 21
Gev Marzban Dalal (JI), 4,
Mahatma Gandhi Rd, 411001;
January 23
Shirin Bomansha Sethna (97),
West View, Arvind Rd, 411002;
January 29
SURAT
Died
Rustomji Dinshawji Elavia (78),
Adi Nusserwanji Marg, Lilava
Dhol, Rajpipla, 393145;
November 25, 1990
Sheramai Jehangirji Jalgam-
wala (JE), 334, Navi Peth, Stn
Rd, J^gaon, 425001;
December 27
Mehroo Minoo Toddywala
934/12, Kelani Bazaar, Lam
Gate, 395003; December 27
Nowroji Meherwanji Anklesaria
(91), Gam Itkala, Dist Bharuch,
392001; December 28
Saram Behramsha Kathawala
(62), Bhavnagri Mohalla,
395003; December 28
Najamai Ardeshir Kavarana
(80), Nariman Home and Infir
mary, Shahpore, 395003;
December 29
Dara Maneksha Bharucha
(SO), Shahpore, 395003;
December 30
Homai Faramroze Javeri (65),
Mistry Bldg, Dhatigara
Mohalla, Nanpura, 395001;
January 3, 1991
Nariman Manakji Umrigar (S\),
1/41, Athugar Mohalla, Nanpura,
395003; January 5
Nariman Burjorji Umrigar (84),
12/1375, Maachli Pith, 395003;
January 5
Soli Hirjibhai Va^aiwala (62),
Gam Vasfai, Via Madhi, Dist
Surat, 395003; January 7
Rusi Hormusji Adajania (63),
Bhatar Rd, 395003; January 9
Rustomji Nusserwanji Minina
(89), Vanki Bordi, 395003;
January 11
Sorabji Ardeshir Patalwala (90),
162, Surgeon Soc, Athwalines,
395001; January 11
Minoo Burjorji Wadia (60),
12/2659, Vanki Bordi, 395003;
January 11
D P. Bhumgara (Navalsha
Pestonji Bhumgara) (80),
12/2893, Rani Talao, Bibini
Wadi, Saiyedpura, 395003;
January 14
Jal Rustomji Bhagat (57), 402,
Sarkari St, Adajan, 395009;
January 18
Hormusji Sorabji Mansaheb
(87), Bag-e-Parsi Sheheristan,
Maachli Pith, 395003;
January 19
Burjorji Rustomji Jabbar (81),
351, Popat Mohallo, Nanpura,
395001; January 21
Goolbai Nariman Kalifa (87),
Rani Talao, Bibini Wadi,
Saiyedpura, 395003; January 21
Najamai Pirojsha Dumasia
(72), Agiary Mohallo, Gam
Vesu, Dist Surat, 395003;
January 25
Khorshedbanoo Phirojshaw
Havewalla (78), Gam Kim, Dist
Surat, 394110; January 27
Firoze Pestonji Bhesania (62),
Bartad, Gam Mahuva, Dist
Surat, 364290; January 28
Keld Ardeshir Batliwala (68),
Nariman Home and Infirmary,
Shahpore, 395003; January 31
AUGUSTA, GEORGIA
Born
A boy, Sheriar, to Zarin and
Neville Sarkari, January 20
KARACHI
Married
Snober Aspi Sethna and Sohrab
Rustom Ferozpurwalla-,
September 3, 1990
Nilufer Homi Behr ana and
Burjis Homi Rabadi-,
November 16
Shiraz Firoze Khambatta and
Yazdi Maneck Wania-,
33 Parsiana February T991
. ....... . lIMlNovember 29
Gulnar Khurshed Mondigarian
and Jamshed Farokh Irani',
December 11
Arnavaz Ardesher Khusroo and
llosi Khodad Irani;
December 14
HutoxL Bejon Kandawalla and
Jal Noshir Bharucha',
December 24
Sherezad Ruslom Wania and
Xerezex Viraf Daroga',
December 21
Faranaz Dadabhoy Mama and
Darius Soli Patel', December 28
Died
Mahakhurshid Bejan Irani (66),
November 9
Feroze Hormazsha Wania (68),
November 9
Goolhanu Dadiha Mulla (65),
November 10
Cyrus Faramroze Pat loo (54);
December 1
Eruch D. Gandhi (61);
December 17
MICHIGAN
Died
Jamshedji N. Kharas, husband
of Villoo and father of Dilnavaz
Ruslom Dnd and Zenobia
Sharookh Lala; January 15
TOTALS (for this issue)
Births: Boys 13. Girls 13
Marriages; Parsi 71
Intercommunal 1
Deaths: 143
Compiled by Roxana H. Kaka
MATRIMONIAL
Matrimonial alliance invited from young,
good-looking Zoroastrian girl
with good family background for a well-settled
3()-year-old having own business,
own accommodation in posh locality
and earning handsomely.
Apply with photograph (returnable).
The Advertiser
Matrimonial (Feb/8-91)
Parsiana
GPO Box 892 Bombay 400001
EVENTS AND PERSONALITIES continued from page 14
Astad born 15 months ago to Dolly and
Phiroz and one can guess how the family
must be managing.
In one small room flat 13’ x 13’ on
Forjett Hill resides the family. The girls
are boarders at the Avabai F. Petit Parsi
Girls ’ Orphanage at Bandra; the elder
boys study at the Cowasjee Jehangir
School at Tardeo. While the schools have
exempted them from fees, the conveyance
costs of the boys is financed from grants
received from different trusts. Phiroz ’s
The Palkhiwala family (standing from
left): Rasna, Dolly withAfrid and Phiroz
with Aslad
(Sitting from left): Nozar, a friend,
Nancy, Ruzbe and Navil
Tax consultant Homi P. Ranina has been
34 Parsiana February 1991
The Board of Control for Cricket in India
has nominated Russi Jeejeebhoy of Cal
cutta on its selection committee for 1991,
notes the August-September 1990 issue of
Calcutta Gavashni.
The newly appointed vice president -
marketing of Burroughs Wellcome, India
is B. S. Bacha, reports The Daily dated
February 3,1991
Numi Mehta is the newly elected vice
president of the Advertising Club, Cal
cutta for the year 1990-91, notes the Cal
cutta Gavashni of August-September
1990.
own salary as an employee of Tata Mills
is stretched to the fullest by Dolly whose
full-time responsibilities as a mother
leave her with hardly any time to seek a
job herself. Occasionally help in the form
of provisions and groceries from well-
wishers is a welcome relief for the family.
P.O.
SPOTLIGHT
The first to be conferred fellowship of
The Institute of Indian Foundrymen (IIF)
was Sorab H. Commissariat, managing
director of Mercury Iron and Steel Com
pany Private Limited, notes a press re
lease.
elected president of The Bombay Share
holders ’ Association for 1990-91, notes
The Economic Times dated October 19,
1990.
Chairman and managing director of Bom
bay Dyeing and Manufacturing Company
Limit^, Nusli Wadia has been re-elected
chairman of the Bombay Millowner ’s
Association, informs The Economic
Times of October 16,1990.
The Sir Cowasji Jehangir Public Hall in
Bombay, leased to New Delhi ’s National
Gallery of Modem Art for a period of 30
years, is to house a theater and provide
permanent exhibition space, according to
Bombay of November 22-December 6,
1990.
Compiled by Roxana H. Kaka?
L
? •
I
IN MEMORIAM
Katrak’s studied treasures
are supposed to have held Katrak in high notes the press release. He was sent to Died: Ervad Jam- are supposed to have held Katrak in high notes the press release. He was sent to
shed Cawas Katrak, respect. the villages of Gujarat to prepare a list of
93, Avesta-Pahlavi Of the over a dozen publications to his the valuable manuscripts in Avesta,
scholar, researcher credit, some of his popular works are Pahlavi and Persian which were in the
and author, on Au- Civilization and Culture of Ancient Iran, possession of agiaries, priests and lay
gust 26, 1990 in Marriage in Ancient Iran, The Age of people. Several of these manuscripts
Rnmhav foliowine Zarthushtra. Glimoses of Extinct Pahlavi are now believed to be lost because Ka
trak ’s advice to guard them were disre-
What has upset
Of the over a dozen publications to his
researcher credit, some of his popular works are
Civilization and Culture of Ancient Iran,
Bombay following Zarthushtra, Glimpses of Extinct Pahlavi
cardiac arrc'^t j______
At in
ternational conferences to
which he was invited it would
not be unusual for Katrak to
present papers on subjects as
diverse as linguistics, history
and philosophy, and that too in
different languages, noted a
tribute by The Borrdyay Sama
char editor Jehan Daruwala
during the scholar ’s lifetime.
As fluent as he was in Avesta,
Pahlavi, Persian, Sanskrit, Ara
bic and old Gujarati, equally
conversant was Katrak with di
verse subject matters. At one
time he was a regular partici
pant at All India Oriental Conferences Katrak meets Shahbanu Farah in Iran
Mithra on the Roman Reliefs, Literary Muncherji Khareghat and Edulji Kmga.
Gems, a couple of books in Persian and
some in Gujarati like one on Afsun-e-
Shah-e-Faridun. ]______
articles must he have contributed to the
newspapers. As remembers his son Hos-
0
conferences
r
«
Literature, M it hr a in the Avesta and
garded.
Katrak ’s family more is that,
despite his devotion to the re
ligion and the community, not
a single condolence resolution
seems to have been passed in
his honor by the different or
ganizations with which he was
connected.
Bom in Navsari, Katrak ’s
early education was at the N.
R. Tata Zand Madressa and the
Sir ' Cowasji
Zarthoshti Madressa. Since his
college days at St Xavier ’s,
Bombay he was interested in
Zoroastrian scholarship, men-
lOshang. Among the scholars
Jehangir
and the International Congresses of Ira
nologists and Mithraic Studies, remem
bers Dastur Hormazdyar Mirza.
He drew much of his inspiration from
Iran and was in turn held in high esteem
by the Iranians. He was appointed Per
sian scholar by the Government of Iran in
1959-60, mentions a family source, and _
especially sponsored by the Iranian gov- (towards the last couple of years), if he
emment to attend the twenty-fifth centen
ary celebrations of Cyrus the Great and
the millenary celebrations of the Iranian
scientist-scholar Al Biruni.
Katrak ’s monumental book, Oriental send off a rejoinder.
Treasures, where he has laboriously pre- 1--------- -—-
lions
whom he held in high respect were
After his postgraduation in Avesta, there
is no count of the number of jobs he
Besides, innumerable changed. He was teacher at the Boys ’
Town Public School, Nasik, at the J. J.
Fort School and the madressas in Bom-
hang,*^even when eyesight was failing him bay, he also practised as a mobed being a
z. J ----- 1—f ------ \ ;f Uz, ‘bahtari navar ’ who knew 72 has by
came to hear of any misrepresentation or heart... With a stem face and unbending
inaccurate reports in the Press on religion disposition, his disciplinary ways often
or history, subjects with which he was brought him unpopulmty, remarks Hos-
fully conversant, he would immediately hang. In addition to his avid reading hab
its, his other interest was Indian classical
music.
His memory was awesome. He could
_ ______________________ quote chapter and sometimes even page
Desai himself who credits Katrak for hav- of the reference book which people of
___ \ . • His contribution to the treatise History
sented the old Iranian culture, rites\ cus- of the Bombay Parsi Punchayet (1860-
toms, etc has come to be regarded as an 1960) is recorded by the author Sapur F.
useful for Avesta scholars, ” according to ing “laboriously compiled from 1860 learning could fall back on to confirm
a press release The Iranian government onwards meaningful material which their facts. In the compilation of the Par-
dirrinff the reeime of the late Reza Shah formed a basis for this work. Ervad Ka- siana Book of Iranian Names, he was one
“encyclopedia of ancient Iranian culture.
press release. The Iranian government onwards meaningful material which
during the regime of the late Reza Shah formed a basis for this work. Ervad Ka-
Adds The Bombay Samachar of for things Iranistic he is a walking ency-
Irak himself is a doyen of scholarship and of the scholars who extended gratuitous
assistance. Though orthodox in his think-
invited him to attend the Tehran Univer-
September"2" *199o" ihat^ “his teachers clopediZ ” Katrak served the Punchayet ing, he respected other religions and was
were so impressed by his knowledge of for over two decades in his capacity as li- always ready to highlight the good ^ints
Avesta, Pahlavi and Iranian history that brarian and in charge of the translation of other faiths, notes The Bombay Sama-
within a few weeks, his professors started fund. c/wr write-up.
seeking his advice and guidance on these As research scholar of the K.R.Cama Kaffak is survived by his wife
subjects! ” Besides the leaders and priests Oriental Institute in 1920-21, it fell to Ka- Tehmina, sons Hoshang and Farrokh and
of the community, even Muslim scholars Irak to examine over 1,000 manuscripts, daughters Banoo, Daisy and Hutoxi.
impressed by his knowledge of for over two decades in his capacity as li-
As research scholar of the K.R.Cama
Oriental Institute in 1920-21, it fell to Ka
trak to examine over 1,000 manuscripts.
35 Parsiana February 199 JPUNDOLE
made room for art
Died: Kali Nowroji Pundole, 64, mainstay dolence meeting convened in Pundole ’s Gallery was not neglected. During lean
of contemporary Indian art who strove to honor by the Bombay Art Society con-
bring closer the artists and the patrons for jointly with other art galleries of the
a mutually rewarding experience, on No- city. “Kali genuinely believed that paint
vember 20, 1990 in Bombay, following ings should be acquired for love; unless himself a vacation.
cardiac arrest. an emotional chord was struck between The Gallery at Hutatma Chowk had
More than an art dealer. Pundole was
regarded as an art promoter. Several art
ists remember: being given their ¦ first human credence,
break at the Pundole Art Gallery that he buyer had second thoughts about an ac-
had founded as a proprietary concern; of quisition he had made. Kali took the Patel, Jehangir Sabavala, Prasanna and R.
him financially helping strug
gling artists; of him arranging
for work space to ease the
artist ’s constraints. “Name any
leading painter of the past 30
years and there is a greater
chance of finding his work in a
Pundole show than anywhere
else, ” remarked art critic Dnya-
neshwar Nadkami in his tribute Before starting the Gallery,
to Pundole in The Independent Pundole had intended pursuing
of November 22,1990. a career in plastic manufactur-
“The paintings, when they ing after studying the subject in
enter these premises, feel England. When those plans did
wanted and cared for, not not move according to sched-
merely a commodity to buy ule, he joined the family ’s
and sell but an identity of an clock business which has since
enhanced human endeavor, ” been wound up. The subse-
acknowledged M. F. Husain, quent framing section and the
among India ’s most celebrated artists. His painting back without fuss, ” artist Badri antiques outlet have also been discontin-
relationship with Pundole dates back 25 Narayan remembered,
years or more, ever since he casually works that he bought were not allowed
walked into the Gallery and volunteered
to help out Pundole with the lighting ar
rangement for one of his earlier exhibi
tions. In turn. Pundole is said to have
helped Husain find buyers when he had
yet to establish himself as an artist.
“Artists held him in complete bust, ”
recalled Kekoo Gandhy of Gallery Che- manual, posting invitations and even
mould who is believed to have introduced hanging up the exhibits himself, if neces-
Pundole to the framing business which in sary, to bring out the best in the work,
turn led to an art gallery. “He was never Whatever his schedule, his day would
dishonest in his criticism. If he didn ’t like always start out with prayers. Once the ported Dadiba, he would be disgusted
a painting he ’d politely reject it but only exhibition was under way. Pundole when confronted with a query, “What ’s
after giving the artist a chance to explain
himself, ” noted artist Shamshad, Husain ’s preferably) observing the displays, the
son, whose first one-man show was spon
sored by Pundole Gallery.
“He wanted art to move in all direc
tions, encouraging everyone to take an
interest, even without buying, ” said art most a one-man show with him having to
collector Jehangir Nicholson at the con- sacrifice his other interests so that the
season, however, the fun loving art pro
moter would even spend a whole day at
home to watch cricket on TV, or permit
an emotional chord was struck between
the work of art and the viewer-buyer, a been inaugurated by Sir Cowasjee
sale, whatever the price involved, lost its Jehangir in 1963 with an exhibition of
Sometimes when a paintings by Almelkar, Ara, Chavda, Gai-
tonde, Hebbar, Badri Narayan, Homi
C<|
36 Parsiana February 1991
D. Raval, notes a write-up by
Narayan. A year later Husain
designed for the Gallery a
horse logo to mark its progres
sive movement. Since then it
has provided exhibition space
to a number of painters,
graphic artists, sculptors and
ceramists.
So often, art ued.
He was ah alumnus of the Bharda High
School and later studied at St Xavier ’s to pass out of his own possession. They
stopped being investments and became College for two years before proceeding
friends, ” commented another art veteran
Bakul Patel.
When exhibition time approached, the
soft-spoken, ever-smiling Pundole could fond of western classical music and
be seen in action: designing/planning a theater, mentions Dadiba.
In the last couple of years, he is
known to have been disillusioned with
the showbiz and commercialization that
had made inroads in the art scene. As re
to the UK. A cyclist of repute in his
younger days, having represented India at
an international meet. Pundole was also
exhibition was under way. Pundole
would be at his desk (facing the east his price? ” According to him, “That is a
false way of looking at an artist; judging
his price instead of noting what ’s good
and bad in his work. ”
The art lover is survived by his wife
artists, the public from the shadows un
less called upon to proffer advice. Until
his son Dadiba joined him a few years
ago, the running of the Gallery was al- Freany, daughter Lalerukh Sarbh and son
Dadiba. ______________________ _
Written by Parinaz Gandhi
◆ ◆ ◆
From the archive
