Complete Issue
Feb 1993
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The Gathas translated
We in Pune have a small group who meet
once a month where we have learned
I people speak to us on the Gathas. Mr Ali (when it comes to inter-racial marriages), |
A. Jafarey who has translated the Gathas divisions between those holding extreme I
was good enough to have us reprint his
book entitled The Gathas, Our Guide.
The book is available from Gatha
the only community to suffer from prob
lems relating to inter-marriage, the treat
ment of women as second-class citizens
(»’¦»'
f»*''
h was good enough to have us reprint his views and those holding more moderate
M book entitled The Gathas, Our Guide. ones. Perhaps by looking at and trying to
'*».> The book is available from Gatha understand other communities, their sto-
Study Group, 21 Sassoon Road, Pune ries of the same problems and how they
A11AA1 ,~i r-rrooo n„ ca---------- copcd or didn ’t, we might be in a better
position to understand why these prob
lems occur, why people react the way
they do.
Not so insulnr, plcssc! in order to bring back to us a sense of
Parsis have always put across an image being open-minded, and appreciative and
of being an open-minded, educated and knowledgeable about others and thereby
diverse community, qualities that yield ourselves, we should focus on our know-
strength in any community.
Parsiana has carried articles concern
ing the narrow-mindedness of some of ply this knowledge to ourselves. For ex-
our priests and self-proclaimed leaders, ample John Steinbeck in his book The
their views on the treatment of women Grapes of Wrath, an all-time classic
and the religion, non-Zoroastrian spouses
and such-like. In this country we have
obviously seen the same things from
people around us, such as the priests and Parsis have helped each other, the way
committee members. Their actions and the Parsi Punchayet in Bombay acts as a
words have only alienated and offended safety net to catch the few who fall.
people and to me, personally, show how Mark Tully, BBC correspondent in
insular and inward looking they really Delhi, in his b(X)k No Full Stops In India |
wrote, “My foreign guests expect the
taxi-drivers to take them back to their
nr
1
uilfe
f.
.j 41 ICiOl, tel 666883 at Rs 50 per copy.
1 DARIUS FORBES
Pune
i-
J
ledge of others and other surroundings
than just the one we live in and then ap-
novel, teaches us about how people in
troubled times unite to help each other. Is
this any different from the way in which
Readers' views are welcome on any subject
of interest to the community and should
be sent to the Editor, Readers' Forum,
Parsiana, G.P.O. Box 892, Bombay 400001.
Letters are subject to editing for reasons of
space and clarity. Unsigned letters or those
without an address will not be published.
Mark Tully, BBC correspondent in
L*
are. These people have come to Britain
but have not realized that these are dif
ferent surroundings from where they hotels whatever the hour of the night it
spent their earlier years. may be. Before leaving, they will check
The community has lived in India for the fare with me to make sure the taxi
generations and has hence absorbed the drivers don ’t get a few more rupees than
Indian way of life, but it must not be for- they are due. That ’s the way my guests
“Sacred soil of Sanjan”
Sanjan Day being an annual occasion for
the whole community, we have decided
to prepare for the next function in right gotten that we have retained our own usually ‘cope with poverty.
Indian way of life, but it must not be for-
»»
earnest. As there is no separate fund for unique philosophy, religion and tradi-
the purpose we wish to build a corpus .
that can generate sufficient income to
meet the ever increasing expenses of the
function. We hope to ensure that it shall
not discontinue for want of funds. Till
then we have to depend on voluntary People will not accept this and thereby
contributions every year to celebrate the ignorance of their surround
occasion.
Those of you who wish to sponsor . . _ „ , ___
Sanjan Day November 93 may rush your People and the way of life, the religions, lege in England. But what else can they
proposals to us. Your ideas on financing beliefs, customs, traditions, knowledge, do? Why don ’t we hear about that?
and celebrating the occasion will be views of not just our immediate sur- What else are Parsis, and in particular the
highly appreciated. Donations may be roundings but the whole world, do we youth, doing with their lives besides
made in favor of “Sanjan Memorial Col- learn to understand why the problems we growing up, school, college, university,
umn Local Committee’’ and sent to the have, exist, and what the strengths of so- job, marriage, children?
undersigned at Khan Bahadur ’s Bunga- While there are a horrendous You do highlight successes in the arts
low, Sanjan 396150. amount of differences between any two and sports, which is great, but they are
commqniUQSs te QJjJX W WM. Tte «
• *1 XtAH* A ^2 A1 T _ 1 _ 1 z* * * < •• .
Here ’s something all of us as visitors
to India have done but don ’t think about
tions. Hence here in England, as else
where out of Asia, Parsis can retain their how silly it really isf And it wasn ’t writ
identity and traditions, but must accept
that there will also be the influence of the
surroundings in which they live. Some citly show that we do know more about
I
ten by a Parsi.
Why don ’t we as a community expli- I
Iv chn\i/ thaf u/a Hr* lrr»r*\i; mAro okAnf I
life than the four walls that surround us?
It’s great to see in Parsiana that some
ings. smart kid has just passed his exams, or
Only by opening our minds to the got his degree, or a scholarship to a col-
proposals to us. Your ideas on financing beliefs, customs, traditions, knowledge.
views of not just our immediate sur-
learn to understand why the problems we g
have, exist, and what the strengths of so- job, marriage, children?
ciety are. While there are a horrendous
amount of differences between any two
President, Sanjan Memorial Column Local Committee equal number of similarities. Ours is not Wealth of interesting articles and subjects
2 Parsiana February 1993
.(
1historical, religious, social and humorous
origin, often centuries old.
Names such as the Crown, the Rising
Sun (the badge of King Edward III) and
the King’s Head are common, as are the
Coach and Horses, the Carpenters ’ Arms
and a multitude of others. All are of
interest.
Some names are unusual. At the vil
lage of Bolney in Sussex, on the A23
road from London to Brighton, the
Queen’s Head displays a sign bearing a
portrait of Farrokh Bulsara, better known
to its patrons as Freddie Mercury.
TEHMTAN FRAMROZE
Brighton, England
Exhibits for our complex
On land admeasuring 10,000 square me
ters we are putting two laboratory blocks,
one for food and pharmaceuticals and the
other for household electrical appliances,
main office, library, the complaints and
computer sections, small meeting rooms,
trustees ’ office, conference and canteen
halls and large reception area. The total
construction will approximate 2,000 square
meters.
The laboratory buildings are under
construction. All the rest are ready and
we have moved into the premises as of
late 1992.
Since this is your Suraksha Sankool,
would you make available to us a paint-
. , - - r- -------- o—r-- ’ ing, photograph or artwork from any ma
their aspirations and the influence of Shahpura and Kotah States. -------------------- terial (wood, glass, bronze, copper, al-
A former editor of India’s Stamp loys, stone, marble, leather, wax, paper
-------------- Ti.lL- or any other fiber or fabric) of any size,
telic Congress of India and former shape and form; wall hangings, or any
member of the Government of India ’s
which people within the community have RiotS Claim philatelist
what do Bombay ’s Parsi youth feel about Empire of India Philatelic Society which
fU-------**-- - ’ • •
as satellite television have changed their and his wife Mehroo, an eminent educa
tionist and social worker, became vic
tims of mob fury when rioters burnt
down the building at Dalal Estate, Bom-
extensive knowledge of. For example, Mr Phiroze M. Medhora, president of the
_4, J _ 1-1 1, _ » _ __ ___ . . . *
the way the advances in technology such recently celebrated its golden jubilee,
expectations of life? Having been ex
posed to American programs, MTV and
other youth oriented corporation/market-
ing mediums, are they now more con- bay Central,
cerned about Levis and Madonna than
they are about infighting within the com
munity? What do they really think an international authority on India and
Mr Medhora, who was the seniormost
professional philatelist in the country and
about? What influences today ’s youth Indian States stamps and postal history,
who will be tomorrow ’s lawyers, doc- was responsible for bringing to light the
-tors, teachers, engineers...? By looking at thereto unknown stamps of Dungarpur,
their aspirations and the influence of Shahpura and Kotah States.
forces and mediums outside the commu- / " „ J__
nity we may be able to form a picture of Journal, former vice president of Phila-
the Parsi community in 20 years ’ time.
I should at this point say that I count
Parsi youth as being between the ages of Philatelic Advisory Committee, his sad
15 to around 25, up to 30 and I think demise is an irreparable loss to the
you’re pushing your luck. Anyone who philatelic world.
is 30 at this point in time would not have The Medhoras were also silent philan -
been at a young enough age to be heavily thropists always helping individuals and
institutions without distinction of caste,
creed or religion. They were regular sup-
%
other article worth displaying?
If you would like to spare one or more
such articles, kindly let us have some
description of their size, or a photo
thereof.
After consultation with our interior
designers, we shall get back to you as to
whether and where your offer will fit into
their design. Thereafter, on our request,
Dharamshala (the first free cosmopolitan you may kindly arrange to despatch the
same. We shall acknowledge the source
immediately below the exhibit.
Please write to us at Suraksha
Sankool, Thaltej, Ahmedabad-Gandhi-
nagar Highway, Ahmedabad 380054.
Prof MANUBHAI SHAH
Managing Trustee, Consumer Education
and Research Centre
The Medhoras were also silent philan-
influenced by the media revolution, and I
think while their views are worth taking
into account, they should be treated with porters and^ visitors to the Sir J. "j.
caution. T' ................ "
I do not feel that Parsiana should home for the aged in Asia).
publish work relating only to Zoroastri- vispi s. dastur
anism. A poem, for example, about a Hon Editor. India’s stamp Joumal
more general subject which does affect
us but in a more general or global per- MerCUry aS history
spective, should be published. Not to do " ...
that would be to stifle one of the greatest
assets of any community, diversity.
NARIUS N. PATEL
Surrey, England country, bearing names and pictures of
Those of your readers who have not vis
ited Britain may be unaware that inn or
public house signs are something of an
illustrated guide to the history of this
Edited by Amavaz S. Mama
3 Parsiana February 1993
IEvents and I
Personalities
WZCI Sum and substance wise tolerance, ” he adds. different parts of the world ” was the third
“By all standards, the Fifth World With regard to the formation of an In- topic. The next session concerned
Zoroastriah Congress (WZC) proved ter-Regional Zoroastrian Congress Com- “Strengthening community organiza- |
most successful. It caused an awakening
in the Zoroastrian community, not only
in India but around the world, and it is
earnestly hoped that the information
gained and the lessons learnt from the
various discussions and business sessions
of the Congress will help the community
to meet the challenges that are likely to
arise in the year 2000 and beyond. ” So
remarks Jamshed Guzder, chairman of
the Congress in his preface to the 89-
page Summation.
Through this report, brought out
nearly three years after the holding of the
Congress from January 3 to 7, 1990 in
Bombay, the salient points emphasized
by a cross-section of speakers over eight
sessions are recapitulated. The inclusion
of several color photographs helps cap
ture the spirit of the meet. While the ac
knowledgements refer to the contribution
of different individuals and organizations
in the preparation of this report, Guzder
gives special credit to Aspi Moddie for
compiling this “most factual presenta
tion, all-embracing and highly illumina-
wise tolerance, ” he adds.
With regard to the formation of an In- topic.
mittee to act as an institutional bridge for tions, covering aspects such as leader-
the global community between Con- ship, asset management, development,
grosses, Moddie clarifies that its role is philanthropy and communications. ” An-
not that of a competitive world body. other session related to “Demographic
trends of the community and future im
plications for Zoroastrian institutions.”
“Identity problems of Zoroastrians in
other religious societies” was taken up
for discussion at the sixth session while
the seventh session explored “Metho
dologies of religious education for pre/
post navjote groups. ” The last session
concerned “Survival of traditions in the
21st century. ” The subjects discussed at
the two workshops were: “Problems of
the poor and the aged in our commu- ,
nity,” and “Future problems of young 4
Zoroastrian families as perceived by the
youth e.g. problems of marriage, chil
dren, adoption, identity problems, etc.”
“Let us keep the visions simple and
elevated, the tasks specific and clear, ”
Moddie recommends. “This is a time for
big minds, big hearts, not big egos... We
will in the futurist theme of the Congress
‘2000 AD and beyond ’ need good lead-
ting.” ers, elected and non-elected, who can
Recommendations that may have have those perceptions and abilities;
emanated from different sessions but those who can negotiate agreeably and
hold together under one subject, have wisely; those who can carry colleagues
been logically clubbed together. Adop- Each of the topics taken up for discus- into new solutions to old problems, those
the ijtvocvjU of “tcxQttwewl where skette et the 'hhh QM hXOMhh
the action is,” suggestions have been put chapter detailing the names of the chair-
forth for action at three levels — global,
regional and anjuman.
“Any Congress is bound to throw up a
diversity of views. These do not have
the force of law. They are recommenda
tions for consideration by community in
stitutions which have their own auto- "Making Zoroastrian religion more
nomy,” states Moddie in his preliminary meaningful for the youth of today ” and
clarification on the summation,
summation should therefore be consi
dered in that context, allowing for a plu
rality of views and social contexts, for community organizations. ” “Studies of
the sake of a larger global unity and a contemporary Zoroastrian societies in
to 2000 AND ONO
4 Parsiana February 1993
I
"rhe
¦
Each of the topics taken up for discus-
those who can mount and support tasks
and study groups; those who can ‘em- person, the rapporteur, and the speakers
followed by the highlights of the discus- power ’ people, especially youth, the
sion. The first topic was “Regional fol
low-up action on the recommendations
of the Fourth WZC and future priorities. ”
The second topic concerned the youth: Damailia takes Off
“Making Zoroastrian religion more Damania Airways took off as planned on
March 10, 1993. With Bombay as the
fiuO, ifte new air/ine ts stfieorufecr to oper
ate on the high-density trunk routes —
poor, the aged to help them help them
selves.”
"fnvofvement/participati'on of yout/i in
community organizations and communi
cations of youth inter se and with the Delhi, Calcutta, Bangalore and Goa.
“Passenger traffic in India is galloping at
a robust rate of 12 percent so obviously contemporary Zoroastrian societies inI
W:
i
i
Y-
J
W!
I
J
t
is
¦ J
*
I
IM
group is Damania Pharma Limited that is
expected to be launched in April 1993.
To be set up with an investment of Rs 4
crores, the new company will be manu
facturing mineral mixture for poultry to
supplement the needs of the promoter
company. Agritech Hatcheries and Foods
Limited, the country ’s largest poultry
processing unit in Ahmednagar, men
tions the Sunday Mid-Day write-up. “In
the very first year Pharma ’s sales are ex
pected to be Rs 5 crores purely because
India is witnessing the world ’s fastest
growing poultry market, ” informs Dama
nia.
In the meanwhile. Agritech ’s sales
¦ and profits have also leaped as per the
figures quoted* in The Economic Times:
At the end of the first six months of the
financial year 1^92-93 the sales in
creased to Rs 4.5 crores as against Rs 1.9
crores achieved in the corresponding pe
riod in the previous year. Simultane
ously the net profit leaped from Rs 9.13
lakhs to 70.4 lakhs. Planning to further
expand its capacity. Agritech would like
its sales figure to cross the Rs 50-crore
mark, one-third of^he amount being gen
erated from exports. The group ’s turn
over is expected to reach Rs 200 crores
by 1993-94, Damania is optimistic.
i
/A*
?'ft
’’3
t®
Dcuncmio S oltcrnutivc airline Photo: Anthony Azavedo, The Alternoon Despatch and Courier
there is great potential, ” believes chair- edly be worked for eight hours a day al-
man and managing director Parvez lowing time for adequate maintenance
Damania. “The company will essentially
serve the needs of itinerant corporate
travellers by paying great attention to
flight scheduling, departure timing.s and vide spares backup, periodic mainte-
service standards, ” Damania is quoted in
the Sunday Mid-Day of November 29,
1992.
The private airline decided to honor
J. R. D. Tata, the father of civil aviation
in India by naming one of their leased
Boeing 737s after him and getting him to
inaugurate their airport booking office.
Spirit of JRD and one other Boeing
named after a famous aviator will ini
tially operate on the scheduled routes un
til three more Boeings join the Damania
fleet, mentions the Indian Express of pacity of 67 percent, states Damania.
March 9, 1993. The aircraft will report-
Billiards champs
Marzun Eruch Jokhi of Ahmedabad who
recently claimed the Junior National Bil
liards title was felicitated by the Ahme
dabad Citizens’ Council and presented to
the mayor of Ahmedabad, Dr Mukul
Shah, according to a handout sent to Par
siana.
The 20-year-old champion ’s interest
in the game started in 1988, seeing his el
der brother Yashan in action. Yashan
has reportedly represented the state of
From
4
5 Parsiana February 1993
which would otherwise suffer were it to Gujarat at the national level.
be overused. Apart from the planes, Yashan and his coach'Rohinton Master
British Airways is also expected to pro-
does Marzun acknowledge learning the
basics of billiards. A daily practise
schedule of four to five hours at the Parsi
nance checks and training to Damania ’s
cabin crew. Most of the crew have been Gymkhana along with a few tips from
wooed from Indian Airlines and East
West Airlines, as per The Economic
Times report of December 3, 1992.
The finance for the new venture is to guidance received from prominent Parsis
be raised from a promoters ’ contribution
of Rs 4.10 crores and a public issue of Rs
12.30 crores. Damania is confident of a
revenue of Rs 100 crores in their first having recently graduated in commerce
year of operations. Actually the private with 70 percent marks. Music and thriller
airlines will break even at a seating ca-
the late Arjuna awardee Satish Mohan
has helped Marzun to fine-tune his game.
He also acknowledges the inspiration and
in Ahmedabad.
Besides excelling in the field of
sports, Jokhi is good in academics too.
Another development from the same
movies are his other interests.
Another Zoroastrian from Gujarat to
show a good performance at the juniorChampion Jokhi sion.
Ek
Rattna distinction. This award, instituted sion. Surveyor ’s great grandfather,
by the International Friendship Society Khanbahadur Ratanji Surveyor, was the
of India recognizes the efforts of indi- first qualified Indian surveyor in the
viduals to enrich human life, and lauds country. His sons Maneckji and Framji
were the first Indian executive engineers
of the Bombay Port Trust while another
During the last 42 years that Surveyor son Mancherji was among the first Indian
has been running his civil engineering
Report- outstanding attainments, according to the
only citation.
nationals was 19-
year-old Parvez Adi
Kapadia.
edly the
unseeded player to
reach the semifi
nals, Kapadia stood firm, he has constructed numerous edu-
fourth at the same
championship meet,
notes a press re
lease. Like in billiards, Kapadia is also
good in swimming, having already won
several medals and cups. He has lifted
the Limca Shield in swimming, -further graduate in engineering from the Univer
informs his curriculum vitae. sity of Bombay. He is associated with
diverse institutes: He is a life member of joined the family ’s distinguished line of
the Indian Council of Arbitration, a fel
low of the Institution of Engineers (In-
executive engineers of the Calcutta Port
Trust. Mancherji ’s son Pheroze was the
cational and religious establishments, first Indian chief engineer of the Bombay
commercial and residential buildings, Port Trust while Maneckji ’s son Shi-
hospitals, workshops and homes for the avaxshaw was the technical consultant
destitute, notes a press release.
Sixty-nine-year-old Surveyor is a sci
ence graduate in physics and maths and a
and advisor to Veer (Khurshed) Nariman
in the famous Harvey-Nariman land
scam which Nariman ultimately won.
Ratan is the fourth generation civil engi
neer whose son Darius only recently
Encomiums for export the Indian Council of Arbitration, a fel- engineers, the release informs.
Export of textiles is the sphere in which low of the Institution of Engineers (In- Ratan ’s father Dr Dinshaw was
Burjor D. Bharucha has been excelling, dia) and The Royal Society of Health among the pioneers of dentistry in India
and his contribution to this field was re
warded with the Vijaya Rattna Award in- is the patron. He is a member of the lists Organisation presents an award and
stituted by the International Friendship Anjuman Committee of the Bombay a certificate to a student of the Bombay
Society of India. Some prominent NRIs
and others were chosen for this award special executive magistrate.
presented by Ms Baswa Rajeshwari, min
ister of human resource development, at
a function in Delhi on January 22, 1993.
As general manager, marketing, of
Nowrosjee Wadia and Sons Limited, the
export division of Bombay Dyeing,
Bharucha has been instrumental in the
company showing an export performance
of Rs 114 crores last year. For the period
1992-93, they expect to do even better
with Rs 120 crores, Bharucha provides
the statistics.
During his career with Bombay Dye
ing spanning three decades, Bharucha
has gradually risen up the ladder, he in
forms. The latest appointment requires
the 54-year-old executive to travel exten
sively through Europe, USA, Australia
and New Zealand to service clients over
seas and create a better market for Indian
fabrics.
After graduating in economics from
Jhansi, Bharucha had come to Bombay in
1958 and worked with the State Bank of
India for five years before he joined
Bombay Dyeing’s export department.
With a tight schedule that does not
permit him to pursue other interests,
Bharucha says that whenever he can
spare time he likes to work for the
upliftment of the poor and the needy.
(London) of which the Queen of England in whose memory the Zoroastrian Den
is the patron. He is a member of the
Parsi Punchayet and is also appointed University who stands first in the final
examinations of Bachelor of Dental Sur-
Five generations of Surveyors have gery.
been pursuing the engineering profes-
a
Rattna for Ratan
One of the seniormost active civil engi
neers in the country, Raian Dinshaw Sur
veyor was recently conferred the Vikas
On Parade^s popularity
Bombay ’s B. D. Petit Parsee General
Hospital isn’t the only institution to have
benefitted from Doctors on Parade. The
Bomanshaw Minocher-Homji Parsi Gen-
eral Hospital in Karachi is richer by
nearly five lakhs after the show was
staged before a houseful Hashumall Au
ditorium on December 4, 1992, reports
Dr Bomi Pardiwalla, one of the key orga
nizers of the show. Coordinating with
new sound and light technicians and per
forming in a new environment made the
troupe members work even harder at
their roles, he adds.
A team of 12 doctors from Bombay
representing The Parsee Medical Ama
teurs along with seven backstage assis
tants entertained the Karachi audience
with their skits, music, dances and other
creative presentations. “Even though the
show is a month old, people are still talk
ing about it as if it was held yesterday, ”
wrote the Dubashes of Karachi. “Your
video tapes are selling like hot cakes in
Karachi... You will be happy to know
that he (Sam Jamasji) has kept a certain
percentage for the Hospital from the sale
of each video cassette, ” the admirers added.
Above: Surveyor (right) receives the
Vikas Rattna from K. C. Lenka
Below: Bharucha (right) receives the
Vijaya Rattna from Baswa Rajeshwari
6 Parsiana February 19931
Dr Bomi Pardiwalla compered the High-scoring CA
show delightfully... Dr Pauras Irani
thrilled the audience with his dancing...
the Nalladarus showed talent too... on the first attempt 23-year-old Pirooz tion of Parsi Zoroastrian Anjumans of In-
(However) Dr Homi Dordi stole the Pervez Movdawalla secured the second dia, to bring out an all-India directory
show, ” was the impression of another rank in the November 1992 batch. It was and to form a Zoroastrian chamber of
Karachi resident, Ms Sunnu Golwalla. the same rank positioning he had held at commerce.
The Christian Directory, in the mean
while, ha.s been published by the Indian
Christian Economic and Entrepreneurial
Association (ICEEDA)
((*
ferent vocations and callings in Bombay.
At the all-India final examination of Subsequent to that there has been talk.
Chartered Accountants which few clear especially at the meetings of the Fcdera-
on the first attempt 23-year-old Pirooz
b 'T ¦
f / \
Pardiwalla (left) with Thrity Nalladaru
in Doctors on Parade
rank in the November 1992 batch. It was
the same rank positioning he had held at
the intermediate examinations in May
1991, mentions a press release.
Currently working as an industrial
trainee in the corporate finance and Development
treasury department of Godrej and Boyce which aims to inculcate business enter-
Manufacturing Company Limited,
Movdawalla is involved with systems de
velopment and computerization opera
tions, as notes his curriculum vitae. Prior
to that he served as an articled clerk in S.
R. Batliboi and Company gaining experi
ence in statutory, tax and internal audits
of different companies.
The final examination of the Institute
of Cost and Works Accountants of India
Movdawalla had cleared in 1989 with the
eighth rank. At the BCom examinations
the same year Movdawalla had stood
fourth in the University of Bombay,
mentions his bio
data. His college ^h||||B
education was at the
Narsee Monjee Col-
lege of Commerce
and Economics and
* his schooling at
Bombay ’s Sheth M.
A. High School.
After appearing
for the final Com
pany Secretaries ex
amination in June 1993 Movdawalla councils, all-India trade and industry or-
. 1 ganizations and foreign diplomatic mis
sions.
Advertisements have been accepted
only from the Christian fraternity. Ulti
mately the Directory aims to “open up
new avenues of business opportunities
for members in India as well as abroad. ”
Company
»
“This mirth for us was possible be
cause of Karachi ’s Dr Zarksis Anklesaria
who (as president of The Friends of the
Hospital) approached the Bombay doc- plans to pursue a postgraduate degree in
tors, set in motion all the arrangements
for their stay and inspired young workers
to take care of every detail. ” But the man
reportedly responsible for clearing all the sic, astronomy reading and writing,
procedural requirements was Hoshang
Bharucha, member of the Provincial As- Calling busineSSmen
_ . While an all-India directory of Zoroas
trian businessmen is still in the notional
stage, the Christian Business Directory, SPOTLIGHT
1992 was launched recently as a “maiden
venture to integrate, harmonize and de-
management services or business admin
istration. In addition to his academic pur
suits Movdawalla also finds time for mu-
sembly in Pakistan, without whom the
trip could not have materialized.
The Bombay medicos, glad to
their efforts yield profits for the Karachi
Hospital, appealed to the large-hearted
community in Karachi to extend their velop the Christian community.” This
“economic
see
prise in a greater percentage of its com
munity. “I-need-you, we-nccd-us ” is the
driving force behind their workings.
An opportunity to introduce them
selves and their services, the Directory
promises “confidence and fellowship. ”
The list of enterprises within Maharash
tra, Karnataka, Kerala and Tamil Nadu i.s
extensive. However the publishers refer
to their inability to incorporate data from
all corners of India. They have there
fore, in this first edition, provided for
forms towards the end, urging members
to update and enlist more business con
cerns. In the case of each city, there is
first an alphab^lic index listing of the vo
cations followed by individual entries
within each calling. From advertising,
bakeries and couriers to umbrellas, vid
eos and wines, Christians have taken to
varied forms of business.
Maps of the metropolitan cities of In
dia, pin codes, STD and ISD codes also
feature in this directory along with lists
of Indian investment centers, state indus
trial corporations, export promotion
-4^
J*
At the third annual Energy Conservation
_ ___ Forum in Washington in October last,
generosity to Bombay s Parsee General effort would promote “economic Roh in ton Aga, chairman of the Pune-
Hospital too which needed funds. growth, something which is so vital to based Thermax India, created an aware-
A spin-off from this show could well develop a dynamic and self-reliant com- ness of India ’s energy requirements by
munity,” as reads the announcement for 2000 AD. He was the only Indian busi-
thc 261-page directory. nessman invited by the US Energy Asso-
In 19S1, Dr (Ms) Mcher Master-Moos, ciation to address the participants, ac
cording to Business India of October 26-
November 8, 1992.
be an invitation to perform in London, if
sponsors are forthcoming; and the setting
up of a Parsi Naiak Company in Karachi
with keen interest being evinced by
Minoo Bhandara, brother of the well-
known novelist Ms Bapsy Sidhwa, writes
Golwalla.
effort would promote
growth, something which is so vital to
t com-
loundcr of the Mazdayasnie Monasterie,
had brought out the Mazdayasnie Monas-
leric Business Direclory for the Parsis,
that listed a cross-section of Parsis in dif- Compiled by Parinaz Gandhi
8 Parsiana February 1993ZOROASTRIANS ABROAD
1
Second dental meet
A judicious mixture of science and
conviviality marked the Second World lease. The growing incidence of dental
Zoroastrian Dental Congress (WZDC) decay and gum disease in the developing stantial support — the 45 Zoroastrian
in Karachi last December, informs a
press release from the India-based Zoro
astrian Dentists Organization (ZDO), co
organizers of the Congress with the Paki
stan Dental Association (PDA). Based the closing day. At the valedictory func-
on the theme “Excellence in Dentistry, ”
the Congress saw the presentation of of Avari Towers Liaquat Jatoi, finance
high quality professional papers followed minister of Sind, presented plaques to ond WZIX3, Mr Avari has nurtured it.”
by a post-Congress course on “Dental speakers and trade representatives. The ZDO responded by presenting a gold
implantology and restorative dentistry ”
conducted by three dentists from the participation of student members in
Bombay. eluding Ms Kainaz Zorabi, Ms Ooshin
Nicholson, Hoshang
Sukhia and Ashdin by the ZDO in Bombay in 1988. The of-
Tumer and their pres
entations.
Outstanding among equipment and techniques during the
the social events was intervening years. “We have spared no
a banquet hosted by effort to ensme that you have the highest
Ms Goshpi and Byram level of the latest information, ” assured
Avari, president of the Sidhwa. Cosponsored by the India and
Karachi Anjuman and Pakistan ends of the multinational corpo-
member of the Na- ration Colgate Palmolive, the Congress,
tional Assembly, at in
their seaside residence form for learning and a
with
and a live band in at
tendance,
memorable
was the dinner hosted Sadar Agiary
by Congress chairman Below: (From R) Turner, Shah, Sukhia,
Dr Rumi Sukhia, Avari and PDA members at the inaugu-
president of the PDA ral of the second WZDC
US, Dr (Ms) Pervin Bhesania and Dr (Karachi chapter) and his wife Kamal
Firdaus Batiwala, as notes the press re- on the lawns of their residence.
The ZDO acknowledged Avari ’s sub-
i
J
countries was discussed with particular dentists and their families were hosted
reference to India and Pakistan. free of charge at Avari Towers for
A highlight of the Congress was a the duration of the Congress. Referring
symposium on “Restorative dentistry ” on to him as “a pillar of strength and de
pendability ” at the inaugural function,
tion on December T1 at the Dinshaw Hall WZDC secretary Dr (Ms) Daisy Sidhwa
noted, “If Dr Sukhia conceived the Sec
A notable feature of the Congress was Zarthust medallion and a silver plaque to
the Avaris. Silver plaques were also pre
sented to the Sukhias and the PDA.
The First WZDC had been organized
fice bearers were at pains to note the
progress and changes in dental materials,
Another
evening Above: Delegates and hosts outside the
Sukhia ’s words, “(created) a plat-
source for
entertainment knowledge. ” A souvenir published on
the occasion testifies to the support of In-
¦ *
A jashan at the Sadar Agiary presaged
the official inauguration of the Congress
on December 24, 1992 by Syed Muzzaf-
far Hussain Shah, Chief Minister of Sind.
Welcoming the delegates at the College
of Physicians and Surgeons, Shah
“lauded the Zoroastrian community for
their honesty and loyalty to the country
of their adoption/ ’ informs Dr Porus
Turner, president of the Congress.
The scientific sessions began on the
morning of December 25, 1992 with an
address by Dr Tariq Zaman Ahmed,
president of the PDA’s central council,
and a keynote address on “Prosthetic re
habilitation of oral cancer patients ” by
Dr Sarosh Master. Other notable partici
pants included Dr Fali Driver, Dr Kali
Kapadia, neurosurgeon Dr Keki Turel,
Dr (Ms) Kamal Taraporewala from the
10 Parsiana February 1993dian and Pakistani business
and professional firms to the
success of the Congress.
The Diu connection
When the Zoroastrians first
landed in Diu they lived in a
cluster of caves about two to
four kilometers from Diu,
says Rohinton Temurasp. A
scion of the Divecha clan,
Temurasp has dropped the
family name and made
“nice, quiet,” Lisbon his
home.
Visiting India in end
1992 after 31 years, Temu
rasp ’s return was prompted
by the new diplomatic ar
rangements between Portu
gal and India. His aim was
to salvage some of the fam- J
ily property in Diu which
had been expropriated by I
the Government of India
after the takeover of Goa. They had a
bungalow, near the Diu airstrip at Nagoa
Beach; there were orchards surrounded
by vast land. Temurasp ’s comparative
tion of the caves, ” says Temurasp. At Diu, the dokhma (above) and remains
Regular prayers used to be said in the of the sagdi. At left, towering above
Dui agiary earlier, he says. When he was Temurasp issthe statue of an unidenti-
___ ___ __ about eight to 10 years old Temurasp fied Parsi guarding the Zoroqstrian
unease with English and his strong Portu- remembers holding the afarganiu when heritage on the Diu shoreline
guese accent make details difficult to
I communicate.
I Temurasp
one of the two
sons of the late
Col ’
I Ardeshir Divecha
who also had two
I daughters. Bom
heritage on the Diu shoreline
the fire was ferried to Rajkot. Eventu
ally, apart from the Divechas there was
only the mobed ’s family plus Cowashaw
Patel and one old lady left in Diu, he
recalls. Referring to the dokhma that his
tion’s work for the uplift of rural Zoroas-
trians in Gujarat when he received news
of his son’s death while enjoying a swim*
in Brisbane, Australia, on January 10,
Temurasp family had maintained, Temurasp hopes 1993. Xerxis is said to have sustained
¦ ’ cerebral hemorrhage while swimming,
notes the March issue of the newsletter
__ ___ _ _ _ of the Zoroastrian Association of Metro
in Diu, Temurasp pany in Lisbon. His wife Helena works politan Chicago (ZAC).
says that at one for the Sunlife Insurance Company. They This tragedy was followed by another
time there had
been “lots and lots of Parsis in Diu’s
Parsi wad. ” After stints in Panchagani
and Boys’ Town, Nasik, Temurasp went or five Parsi families in Portugal — most Mexico, on February 2, 1993, also in-
in 1957 to Goa as he “wanted to maintain of them in Lisbon. His brother and one forms the ZAC newsletter. The young
his Portuguese links,” completing his sister, an aunt and a cousin have also re- couple had gone for a week of sun and
schooling in Loyola High School there, located there. Another sister lives in scuba diving with 11 other enthusiasts.
Four years ’ service in the Portuguese Benoni, South Africa. leaving their two children Nicole (4) and
army was compulsory but there was no Eric (16 months) in the care of ZAC
discrimination says Temurasp who re- A SaddCT WOrld friends. Air and sea search conducted by
tired from military duty as a corporal. He Within the first two months of 1993 two the local authorities failed to locate their
had been sent to Mozambique, Portugal ’s healthy young Zoroastrians have met an whereabouts.
East African colony. Thereafter he mi- untimely end. Uthamna, sarosh nu patru and
grated to Lisbon about 13 years ago. Xerxis Captain (27), a fresh young chahrum prayers were organized for
According to Temurasp there are medico, had sought to see the world be- them at the Chicago Darbe Mehr while
Zoroastrian inscriptions rn the Diu caves fore settling down to medical practice in the Hagen family held a memorial mass
which are said to be cemented over. England, informs Hamazor, the bulletin for them at St Terrence Church in Alsip,
“Can the Archeological Survey of India of the World Zoroastrian Organisation mentions the newsletter.
ascertain this? ” he enquires. A well (WZO). His father Shahpur Captain, '---------------------------------
within the cave was a source of water.
“Elderly Muslims in Diu know the loca-
is
someone will get the sagdi repaired.
Temurasp says he works in the admi
nistrative department of a French com-
' This tragedy was followed by another
have two children, Sandra Maria (21) when Ms Niloufer and Mike Hagen
and Joao Manuel (17). disappeared near the Palancar Reef
According to Temurasp there are four off Cozumel island south of Cancun,
or five Parsi families in Portugal — most ”
of them in Lisbon. His brother and one
sister, an aunt and a cousin have also re
located there. Another sister lives in
Within the first two months of 1993 two
healthy young Zoroastrians have met an
untimely end.
Xerxis Captain (27), a fresh young
medico, had sought to see the world be
fore settling down to medical practice in
England, informs Hamazor, the bulletin
ZAC has instituted the Niloufer and
WZO president, was in India to see for Mike Hagen Memorial Fund, the pro-
himself the progress of the Organisa- ceeds to be utilized for the benefit of
12 Parsiana February 19931
1
abashedly play the ladies ’ man. He did it Nicole and Eric at the discretion of Nil-
oufer ’s mother Roshan Patel.
At the other end of the scale. North ofhis wife, Gladys, who woiked with him.
America ’s oldest Parsi inhabitant and
restaurateur, Rustom D. Wadia (93) died be charmed as much by his engaging per-
on December 19, 1992. Journalist Porus sonality as by the generous portions he
Cooper sent to Parsiana a pen-portrait of served. If there was hearty laughter and
the colorful, nonagenarian: boisterous talk coming from a group in
the far comer of the Ceylon India, in the
shadows just beside the tiny bar, Wadia
invariably was at the center of it.
‘“He ran his restaurant more as a so
cial club than as a business,’ said Pesi
Bavaadam, a long-time friend whose
wife, Dolly, for several years served as
in good humor, secure in the indulgence
“Guests at his restaurant were apt to
“A pioneer in running Indian restaurants
(Raja, Ceylon-India Inn) in New York,
Wadia was a raconteur with a lively wit
and boundless curiosity. To recent gen
erations of immigrants from India, he
was a window to an America that even
most native-born Americans know only hostess at the Ceylon India Inn. When
from the history books. The New York Times once published a
“Over the years, he was befriended by flattering review of the restaurant,
professors, journalists, diplomats, busi- Bavaadam recalled, there was a rush that
ness people, Broadway personalities, surprised Wadia — and dismayed him.
artists, down-on-luck waiters, at least He did not need all that money, Wadia
one camera repairman and some who told people, irked that the crowds were
turned out to be charlatans. With many, interfering with his desire to strike up lei-
he compiled years of correspondence, surely conversations with his customers,
the topics ranging from articles in The
New York Times that piqued his interest
to political and social events in India.
“Often, he would needle fellow laid off during the Depression from a job
with a subsidiary of
Con Edison that pro
vides electricity to the
Bavaadam said.
“Related to the great entrepreneurial
Wadia family of Bombay, Wadia was
A Parsi film producer
having already
produced three films
seeks finance
on reasonable terms.
Co-producers welcome.
Write to:
The Advertiser (Finance)
Parsiana
GPO Box 892
Bombay 400001
t
J
I 1
/
/j
Rustom and Gladys when they cele
brated the diamond jubilee of their
marriage in 1988
Effig
city. He acquired the p
I Raja restaurant, |
I founded by another In- |
I dian. The Raja closed i
I in 1955 — “It wasn ’t ¦
I making any money,” !
I says Gladys. Two years *
I later, he purchased the I
I Ceylon India Inn, which |
. was founded in 1918 |
I and was advertised as i
I the oldest Indian restau- ¦
I rant in New York. Per- !
I haps it was the oldest in I
I the United States. I
I “Recently, one of |
" those he regularly cor- |
responded with received a typically play- i
ful missive from Wadia. It was a clip- ¦
ping of a page-long newspaper advertise- .
ment for an anti-aging formula with a J
short note attached to it. ¦
‘“I am afraid to try it,’ Wadia wrote of I
the purported formula. ‘Might make me |
%
Zoroastrians who displayed what he
thought was inflexible religiosity, but to
the end retained a great fondness for his
roots, making donations to projects of the leave my house and home and look for
local Zoroastrian association.
“A handsome man with a well-
groomed moustache and a penchant for not only most of his contemporaries, but
wearing American-Indian string ties, he also the Ceylon India Inn.’’
once modeled for a magazine advertise
ment. Among close friends he would un-
unrestrained excitement.’
“When he died, Wadia had outlived
Compiled by Amavaz S. Mama
15 Parsiana February 1993
Sardar Dastur
Schools’ Trust
managing three
renowned schools right
from pre-nursery to twelfth
standard imparting high level
of education through English
medium, with separate
hostels for boys- and girls,
and best messing facilities
(veg & non-veg)
in the country.
Parents desiring to
enrol their wards
in the schools’ hostels and
interested in the hostel
prospectus are requested
to write or contact
The President
Sardar Dastur Schools’ Trust
2, Lt Col Tarapore Road
Poona 411001POLITICS AND POLICY
Guzder elected BPP chairman
Gustasp Irani
With the support of the CER candidates, Jamshed Guzder
was elected chairman of the Bombay Parsi Punchayet
At a tense trustees ’ meeting on March vote, however, and Shroff was elected to
30.1993, by a vote of four to three, noted preside over the meeting. They then pro-
, . ceedetj ^he election of chairman, the being tabulated upstairs," the two
nounced the unofficial results of the con
test to the gathering waiting outside. The
CER-backed candidates Kanga and Kav
arana had won by comfortable margins.
A volley of cheering greeted the an
nouncement. Well-wishers and support
ers of the CER converged to congratulate
the two victBrs and each other. Kanga
took a brief moment off to embrace his
wife Firoza before wading through the
raucous, celebrating crowd to embrace
Kavarana and share a moment with her.
industrialist Jamshed Guzder was elected
chairman of the Bombay Parsi Pun
chayet (BPP). The three dissenting trus
tees — Eruch Desai, Homi Ranina and
Dr (Ms) Mehroo Bengalee — reportedly Guzder ’s name was suggested and he
walked out of the meeting at this stage.
At the start of the meeting the Com
mittee for Economic Revival (CER) can
didates Guzder, Jamsheed Kanga, Minoo the parties vehemently asserting their
Shroff and Ms Silloo Kavarana were rights.
agreed that Minoo Shroff should tempo
rarily chair the meeting till the election
of the chairman took place. Desai re
portedly objected, stating that as the sen-
iormost trustee, he w^ the chairman of Nariman Mehta of the CER walked down
the Punchayet. The matter was put to the a flight of steps to emerge at the entrance
"-xv1
w
1
fy;-.
LOne couple was burnt to death and several other
Zoroastrian families were rendered
homeless during the recent communal camage in Bombay
Homi Rogers
For Kersi and Feroza Daruwalla, a
couple in their mid-30s, January 10,
1993 started like any other Sunday.
Only, maybe a little busier. With the
navjote of their two children, Khush-
numa and Farhad, just a fortnight away,
there were many loose ends to be tied up.
And the situation outside their flat at
Dalal Estate in central Bombay was not
so peaceful, with the neighborhood reel
ing under the second round of riots that half the number killed in the entire coun
rocked Bombay after December 1992.
But there were few portents that could
have prepared them for the events of that
afternoon when their little world turned
to ashes.
Two storeys above them a loving
couple perished, the septuagenarian
Medhoras, united in a gory death after a
mob bolted their doors from without and
set the building on fire.
Across the tracks, separated by the
sprawling Western Railway station of
Bombay Central, Noshir Patel had his
tenement in Tulsiwadi torched: his new
television set exploded, his children ’s
schoolbooks were burnt to cinders. He
and his family escaped, literally, by the
skin of their teeth and the strength of his
sudreh.
At Dadar, in the Parsi Colony founded pendence years before joining the Tatas
by Mancherji Joshi, where tigers are said
to have once prowled, the saber-toothed
feline roared again — this time in the
form of a mascot of the militant Hindu
group, the Shiv Sena. F '
Muslims sought refuge in the compound affluent pockets of Colaba, Fort,
and building of Palamkote Hall, posing a Churchgate, etc where life proceeded
security problem for its residents who reasonably smoothly; the pao-walla
were accused of harboring members of a (man delivering bread at home) occa-
‘traitorous ’community. • ••
For well over a week the qualities of
mercy and love were thrown to the
winds. And the Parsi community, which
practises compassion and charity, stood
bewildered as flames of communal ha
tred engulfed the city which houses their
largest population in one place. No at-
bawaji (the endearing word used by secuted. Residents of at least two Parsi
Bombayites of all communities to de- colonies faced (he threat of being sub
scribe a Parsi), though Rustom Tirandaz, jected to searches for harboring Muslims
municipal councillor from Dadar, does who had fled for sanctuary into the
speak of one Zoroastrian who was hu- neighboring Parsi baugs. On January 9,
miliated on the main road by being made recalls Nariman Mehta, president of the
to kneel and shout ‘Jai Maharashtra ’ 10 Navroze Baug Play Centre, 30 to 40 hut
times over. Yet many Parsis became in- ments outside Navroze Baug (situated in
nocent victims as mobs took control of Lalbaug, central Bombay) were demol-
the city and the riots left 500 dead —
ished, forcing their residents to jump
over the wall and enter the colony. The
distraught people rushed into the first
“I available block and the residents, with
the community’s customary compassion,
responded by giving first aid and feeding
the women and children. This action in
furiated the militant mobs, whose men
came the next morning armed with
swords to get their prey. By that time,
however, Mehta says die residents had
spirited away the fugitives under cover
of darkness through a hole in the wall,
thus averting a possible carnage.
A greater threat was posed by militant
Hindus at Dadar ’s Parsi Colony. Rustom
Tirandaz, a member of the Municipal
Corporation ’s standing committee, may
have defied Shiv Sena ’s militant might,
as stated by a resident who does not wish
to be named. .But Tirandaz ’s primary
concern was to “prevent an epidemic in
where he is now a director. “Even after the Parsi Colony. We Parsis have little
Partition there were scattered incidents
of violence, but nothing like this. ”
Few areas in Bombay remained un-
For here, 800 touched by the violence except the more
try during the Ayodhya violence - thou
sands injured and lakhs homeless.
have never seen anything like this, ” re-
The building
which suffered
the most damage
was the only one
in Dalal Estate
with predominantly
Parsi occupancy
marks Sharukh Sabavala (75), who
brought out a city paper in the pre-Inde-
immunity against disease and, sure
enough, one would have spread. After
all, from where was I to get 800 addi
tional litres of water to-wash 800 arses? ”
queries Tirandaz rhetorically. He had
the Muslims evacuated and escorted to
the dargah and school compound at
Mahim, “overseeing the operation from
sionally missed his daily rounds. Even Varsha, ” the chief minister ’s residence,
Parsis staying in the ghetto-like baugs where he claims to have rushed when the
could not remain unaffected as buildings police did not respond immediately,
around them burst into flames and streets ~
ran with blood. The skies were overcast
with smoke and road.s emptied as snipers shuddering halt and the police, like the
fire brigade, had to be prodded into ac
tion. Tirandaz claims to have evacuated
the refugees with the help of the chief
minister and the country ’s defence
forces, who by then had camped in Bom-
Parsis staying in the ghetto-like bangs
From many accounts, Bombay ’s law
and order machinery had ground to a
aimed at innocent passersby.
tacks were deliberately targeted at the Sanctuary for the hunted
What was even more terrifying was the
house-to-house search mounted by mili
tant Hindu mobs, even in Bombay ’s posh bay. Mehta has a similar tale to tell,
.. . . crediting Bombay Parsi Punchayet (BPP)
Facing page'.
The building at Dalal Estate that was set
ablaze Photo: Nalin Solanki/rZie Economic Times
localities, in search of Muslims to be per
21 Parsiana February 1993trustee, Jamsheed Kanga, an ex-IAS nantly Parsi occupancy — six of its 10 looters was hurt in the leg and reportedly
man, for assistance through the secretar- resident families were Zoroastrians. died on his way to hospital. This casu-
iat of the ministry of home affairs.
resident families were Zoroastrians.
Recapitulating the ordeal of that black alty infuriated the mob who returned
Sunday Jasmine, the pretty, petite wife of with triple strength, and set the entire
Aspi Irani, almost breaks down. Aspi, an building ablaze.
ex-Taj hand, who had left the hotel after
14 years to join Esselworld (Bombay ’s
?
An estate up in flames
An equally volatile situation was dif- ex-Taj hand, who had left the hotel after “It was a nerve-racking experience, ”
fused through Kanga ’s assistance, it is 14 years to join Esselworld (Bombay ’s says Soli Mehta, a self-employed auto
claimed, at Bombay ’s Ness Baug, the popular amusement park) before branch- consultant who operated from his ground
youngest jewel in the Wadia crown of ing out on his own as a management con- floor flat, and hence lost all in the in-
Parsi bangs in Bombay. A series of suitant, had just returned from Pune femo save, fortunately, his entire family,
semi-circular buildings at Nana Chowk,
the arc of open space formed by Ness
Bang ’s distinctive architecture is rented
out for use as auto repair garages. At
least one such garage was run by a Mus
lim. As the Shiv Sena reportedly had
launched a pogrom to torch any estab
lishment — small or big — run by Mus
lims, the garages at Ness Baug were ear
marked for destruction, endangering the
buildings around them. “We pleaded
with them to spare us,” says a resident
seeking anonymity, “even offering to
drag the cars out ourselves to a spot indi
cated by them, where they could make
the bonfire. ” When, however, the plead
ings availed nothing, Kanga is said to
have intervened, at the instance of the
Committee for Economic Revival (CER)
activist FairPoncha, to ensure that secu
rity was strengthened and the garages
and buildings were safe.
Not as fortunate, though, were the
residents of block G at Dalal Estate,
barely two kms away. Here the entire
building was gutted and reduced to
rubble, when “a mob targeted a Muslim
flat ” on the first floor of the four-sto
reyed building at Bombay. Central, as re- Despite all odds Kersi and Feroza
ported The Times of India. Five Parsi Daruwalla succeeded in hosting the
families residing in the building were scheduled navjote function for their
rendered homeless and an aged couple, children Khushnuma and Farhad
the Medhoras, trapped in their fourth
floor flat, were charred to death (see homecoming, the action started... mo-
“Together to the end, ” pg 26). The resi- ments that would totally alter our lives,”
around noon. “Within minutes of his including his aged in-laws. Only 40 days
M
9
ago, wife Maharukh ’ s parents had shifted
into the same building, succumbing to
the endearing pleas of a loving daughter
and son-in-law who would be at hand to
afford the old people better care. For the
blind 73-year-old Nariman Italia, life
holds no gleam of light. And now his
wife, too, is bereft of home and hearth,
consigned to charity and a place in the
transit camp. Yet, had it not have been
for the Italias, the casualty rate may have
been higher. In the 15 minutes or so that
elapsed between the mob retreating and
II returning, Soli and his family ran up the
1 two storeys to bring his in-laws down.
I Noticing that all doors had been latched
R from the outsit^ by the mob. Soli said he
I opened them up, providing the residents
¦ an escape route when minutes later the
B hoodlums doused petrol and bounced
1 flaming rags into the building.
fl Within minutes the wooden stairways
H and ceiling beams gave way, and there
I was no way Pheroze Medhora, the noted
I philatelist and his wife Mehroo could de-
¦ scend from the fourth floor. The build-
“ ings at Dalal Estate are interlinked with
one another and neighbors from the adja
cent block tried to storm open the door
from their side to enter the Medhora flat
and save the old couple. But the blinding
smoke and smoldering heat staved off
any such rescue bid, and the couple per-
__ _____ ______ _ ________ ________ ____ . ished in their flat. Their neighbors, the
dents in the neighboring F and H blocks continues Jasmine, while an ashen-faced Iranis, being in their 30s, were more ag-
too experienced the impact of the fire. Ms Maharukh Mehta, seated under the ile, and descended from their fourth floor
Once a predominantly Parsi resideh- benign portraits of our sethias at the flat by clinging on to the balconies and
tial colony, the Dalal Estate in its check
ered career passed through many hands,
till the present set of trustees set up the dated the riot victims), gazes into space.
Dalal Estate Owners Association and de- ~
cided to offer the flats to its tenants on
ownership on payment of 100 times the
monthly rent. Many of the original Parsi
tenants sold out, and members of other
communities, predominantly Muslims-
came to occupy what is i _
perceived to be a Parsi preserve. It is
suffered the most damage was the only ing blocks to the accompaniment of loud over an hour they stood across the broken
one in the Estate which had predomi- chants of ‘Allah-o-Akbar. ’ One of the wall, while the building smoldered.
Ms Maharukh Mehta, seated under the ile, and descended from their fourth floor
benign portraits of our sethias at the
Hughes Road F. S. Parukh Dharamshalla perching on the footholds offered by the
(where the BPP had promptly accommo- verandahs, before attempting the final
2 . • jump from the first floor into the open
From Jasmine ’s account, and that of arms of a human ring formed below. “If
other residents, it appears that a large there is a vacancy in a circus, do let us
mob of around 100 or so (“we peeked know,” jests Jasmine, staving off a sob-,
through the lourves in our doors ”) laid
siege to the flat of a Muslim. The owner,
luy iviusimia, like the Mustafa Garage owner of Ness .— —-----------„-------- <------------
still generally Bang, had already fled. While returning city eveninger. The Afternoon Despatch
¦ ~ • ¦ ¦ ¦ ¦ and Courier, “the criminal elements did
not allow the fire engine to enter, and for
Any hope of rescuing the Medhoras
was dashed when the fire brigade could
not help. According to a report in the
after looting the flat the mob is said to
cruelly ironical that the building which have been fired upon from the neighbor
chants of ‘Allah-o-Akbar. ’ One of the wall, while the building smoldered.works in an Irani-owned bar/liquor shop,
eking out his living in Tulsiwadi, a large
opment Authority), which would pay
around Rs 60 per sq foot against the ac
tual cost of Rs 250 to Rs 300. Though slum in Bombay situated right behind the
the repairs would normally take around posh Willingdon Sports Club,
five years, Anklesaria is confident that E_,
(The Economic Times was more chari
table, attributing the delay in action to
“blistering winds. ”)
The BPP came to the rescue with ex- — — ------------- .
emplary promptness. Dinshaw Mehta, five years, Anklesaria is confident that But the future seems bleak, being
perceived by many as a leading light in with the BPP’s close rapport with the married to a non-Parsi, Patel is denied
the CER victory at the recently-con- J
eluded Anjuman Committee polls, was completed within three years,
there within minutes. Dinshaw, who has i
a gas agency and runs a foundry, is
the son of slain councillor Rusi, and
elder brother of Noshir who contin
ues to nurse the same constituency in
central Bombay as did his father. The
brothers got to work, consoling, as
suring, and even ameliorating the
condition of Parsi riot-hit families.
CER luminaries Kanga and Poncha
were soon at the site, joined by BPP
trustee and businessman Jamshed
Guzder who promptly offered Soli
Mehta ’s 20-year-old son a job at
DHL/Airfreight.
Without much ado, the trustees ar
ranged accommodation with free
food for the riot-hit families at the
Parukh Dharamshalla or the Petit
Sanatorium on Cumball Hill. Five
Parsi families comprising seven
males, six females, and two children
(figures as supplied by the BPP from'
their records) opted for admission to
the Dharamshalla where, for one, the
power situation is better and the ac
commodation grouping easier.
Whatever furniture could be salvaged
from the ruins was stored at the Sana
torium. Within a fortnight, two Parsi The gutted G block at Dalal Estate
families had left to be with other family Photo: Homyar Mistry
members, and at the time of going to
press, it is anticipated that the remaining help, and push matters, ” he adds cau-
families will be settled on a temporary tiously.
basis in a modest one-room-and-kitchen ' “
transit camp accommodation at either tate makes the situation even more am-
Mahim ’s Contractor Baug or Andheri ’s biguous. While most of the residents re-
Bharucha Baug, till such time as their call having paid around 100 times the through knowledge of the law.
original accommodation is repaired/re- rent some lime in 1971-72, they have no Nariman Mehta also advocates a
constructed. certificate to prove their ownership, and middle-of-the-road policy. In the event
The BPP trustees have also offered as- have continued to pay what, in the re- of a backlash from any quarter the com-
sistance in having the burnt down or
badly-affected flats speedily repaired, claimed as ‘rent. ’ Further, the buildings should not receive the brunt of an attack
Kanga is organizing an NOC (no objec
tion certificate) from the Repairs Board
for this purpose and has already sent an
engineer for the same, informs Rustom
Anklesaria, chief executive of the BPP.
According to Anklesaria, the BPP will
bear the initial cost of the repairs (esti
mated at around Rs 20 to 25 lakhs by Noshir Patel, an ex-factory hand, married could be of immense help at times like
Dinshaw Mehta), till the same is reim- to a Muslim, whom he met and wed dur- this.
bursed by the government body MHADA ing his years with Ceat Tyres. Laid off Tirandaz, however, advocates a stron-
(Maharashtra Housing and Area Devel- from his job after an accident, Patel ger representation; “It is time we ex-
Housing Board, the process could be the privilege of BPP accommodation —
____“Ulti- 1 cA nr anv fnrtn nf
mately, of course, only the tenants can
M
grouping
24 Parsiana February 1993
I
k
! I
temporary or otherwise — or any form of
help meted out to Parsis as per the trust
deeds. Fifty-five seems hardly the
age to pick up one’s life all over
again.
«-» His plight is slightly relieved by
*5^ his employer, kind-hearted Cyrus
Irani who, through his association
with Dinshaw Mehta, has been able
to procure for Noshir temporary ac-
commodation on Balaram Street till
his children ’s term at Tardeo ’s C. J.
School expires in May. And while
I Patel, “looking a ghost of his usual
-» self,” as Cyrus Irani puts it, continues
_ ’ to serve portions at the bar-cum-res-
taurant, his own cup of woe spilleth
over as he muses over his future.
I
> 1
ll'.
p>f
The nature of ownership at Dalal Es-
The uncertain future
Patel is not alone in his musings.
The communal frenzy in as'cosmo
politan a city as Bombay has set
many Parsis thinking about their ex
istence in the City of Gold, which
they helped to build and nurture over
the past three centuries, ever since
the British invited them to develop
the seven water-logged islands.
Anklesaria advocates a cautious
approach. “Speaking out against a com
munity or groups or persons, ” he advises,
“would only bring tomorrow ’s wrath on
us today. At such a time, what can mere
words do? ” He appears to shy away
from the thought that it is time for Parsis
to once again take the lead and restore
sanity by the pow&t of the pen, or
rent some time in 1971-72, they have no
certificate to prove their ownership, and
have continued to pay what, in the re
ceipts issued to them, is officially munity, because of its outspokenness.
do not seem to have been insured against not meant for it. “We should continue to
fire, and certainly not against riots. Nor
can it be determined if the Estate is held
by a trust registered with the charity Mehta concedes that it is important that
commissioner. the community has more people like
The labyrinths of law makes for yet Kanga — actively involved in govern-
another pitiable story in the case of ment or local administration — who
maintain a cordial relationship with all, ”
he advises. At the same time, Nariman
f'
to a Muslim, whom he met and wed dur
ing his years with Ceat Tyres. Laid off
from his job after an accident, PatelI
posed the corrupt people in society.” Zo
roastrians should take a more active part longing to the first generation of Indians
who were born in republican India, ” la
ments “the souring of our dreams, ” and
queries “the legacy we will be passing on
to the second generation of free Indians affected and are in distress due to the
precedented disturbances. ” This dona
tion, “irrespective of caste and creed, ”
as stressed by Anklesaria, was
channelized through the Red Cross. Parsi
social workers like Ms Silloo Kavarana,
who has since been elected trustee
of the BPP, and Ms Homai Modi of
the K. R. Cama Oriental Institute, dis
bursed assistance through it by way of
food packets, blankets, etc to over 1,000
families in Madanpura camp and in Tul
siwadi at Tardeo.
The Pirojsha Godrej Foundation pre
sented Rs 5,00,000 to the Governor of
Maharashtra for the Government Riot
Relief Funds.
The Times of India, which kicked off a
ucha, who describes herself as one “be-
in politics; people of conviction should
enter it and strengthen its moral fiber, he
feels. “And, yes,” he asserts, “a Parsi
could make even the hoodlums listen,”
quoting the examples of Sir Pherozeshah who are now attaining maturity. ”
Mehta who had made his presence felt in Frustrated by the rot that has set into Mehta who had made his presence felt in
the Bombay Municipal Corporation, and all professions, pinched by the paucity of
’ accommodation, the younger generation
nounced an initial donation of Rs 50,000
from Seth P. F. Davar Charitable Trust
(later upgraded by another donation of
the same amount) to help members of all
communities “who have been badly
un
Anklesaria,
of B. K. Boman-Behram later on, who
had commanded respect as a Mayor. “It
would make them bow their heads in
shame. ”
What greatly assisted in bringing the
city back on its feet was perhaps the con
cerned call given by J. R. D. Tata and
Nani Palkhivala that the army be sum
moned, and the city placed under its care.
Strong words spoken by men respected in
all quarters bear hearing, and cannot be
taken lightly. The titans even called on
the Prime Minister when he was in Bom
bay, to voice the citizens’ feelings and
propose a course of action. At the nor
mally staid and politics-eschewing jobs abroad, kersi Daruwalla, a char-
Bombay House, the corporate headquar
ters of the Tatas, a high tea was hosted
for Arjun Singh, Minister for Human Re
source Development during his visit later job overseas,
in the month, underlining the message
that in times of crises one has to cease
being a bystander.
Not all, however, would like to take predict gloom. But the city — and the lected. Many other Zoroastrians sent in
the new Tata line. Poised at the cross- community — have in the past displayed their donations, however humble, to the
roads, community members have voiced a rare resilience that has proved the Cas- various relief funds set up. At a sports
opposite views in equally strong terms, sandras wrong. meet organized by the A. H. Wadia Baug
There even seems to be a hearkening Welfare Centre, in early February, many
back to the strength and safety afforded The agony... and the empathy of the prize winners decided to turn in
by numbers, and the advantage of living If there is one thing that the riots in Bom- their cash prizes to aid homeless Parsi
families and other riot-hit victims.
Charity, as the community proved, be
gins at home. But it does not end there.
“The criminal
elements did not
allow the fire
engine to enter
iJj
contemplates migration as a possible an
swer. Unfortunately, few in the commu
nity are suitably qualified to get good relief fund with a donation of Rs 5 lakhs,
received its first major cheque from ju
rist Fali K. Nariman who contributed
one lakh of rupees. Another lakh came
from Gharda Chemicals. The Afternoon
Despatch and Courier, edited byBehram
Contractor, which donates one paise per
copy sold to charity, sent in a cheque for
tered accountant whom we mentioned
earlier, is aware that his qualifications do
not match the requirements for a good
It may be a while before Bombay re
turns to its Mammon-worshipping, cos
mopolitan culture. The prophets of doom Rs 25,000 from its trust money so col-
community — have in the past displayed
a rare resilience that has proved the Cas
sandras wrong.
*
The agony... and the empathy
If there is one thing that the riots in Bom-
amongst ourselves in the light of the bay have re-established, it is the Parsi
Dalal Estate tragedy.
baugs ‘for Parsis only’ solve the prob
lem? Or, would they provide a future
target for concerted attacks when our af
fluence and/or individualism could incite
envy or hatred in the less fortunate?
Nariman Mehta as vice chairman of the
Navroze Baug Maintenance and Devel
opment Committee has petitioned the
trustees, in view of the recent distur
bances, to raise the boundary walls or through other voluntary organizations. ”
provide them with extra barbed wire, the Paeterasp, with the help of his son who
present supply being too short to be ef- runs a printing press, had 4,000 leaflets
fective. But will high walls survive the printed overnight; these were distributed
crumbling dreams or stormed bastions
within the community?
White the older generation laments
the failure of law and order or, more pre
cisely, its non-existence, having wit
nessed the strict disciplinary action of the
British, the post-independence genera
tion feels let down. Ms Nilufer E. Bhar-
But would more jivro (philanthropy). The embers had
barely cooled when the community was
busy collecting and donating resources
for the amelioration of the victims.
Paeterasp Patel, chartered accountant
and president of the Khareghat Colony
Youth Association, galvanized his group
into collecting food, clothing and medi
cine for the riot-hit and carrying out “re
lief work under personal supervision
in the major Parsi baugs and societies
when they went on a collection drive on
January 24, 1993. The group collected
Rs 50,000 in cash, bcside.s heaps of
clolhc.s and rations, Patel informs us.
The BPP, which zealously guards
the community’s trust funds and espe
cially its properties, spontaneously an-
Statement of Ownership
& Other Particulars about Parsiana: Form IV
(See Rule 8)
Place of Publication: Bombay
Periodicity of Publication: Monthly
Printer, Publisher, Editor: Jehangir R.Patel
Nationality: Indian
Address: 285, J. Dadaji Marg,
Bombay 400007
Proprietor: Parsiana Publications Pvt Ltd,
39 A. K Nayak Marg, Bombay 400001
Shareholders holding more than one percent
of the total capital: Jehangir R Patel, Veera
and Simin J. Patel, address same as above.
I, Jehangir R. Patel, hereby declare that the
particulars given above are true to'-the best of
my knowledge and belief,
Sd. (Jehangir R. Patel) 1 March 1993
25 Parsiana February 1993
Iest of 18 children born to a marine engi
neer, was also a student there at a time
“when there were only three lady stu
dents, ’’ according to Dalvi.
Praising Mehroo ’s enthusiasm and en
ergy, Adi Mulla adds that “her strict and
Together to the end
It was a most tragic |
way for two gentle and I
loving souls to have
perished. Born just 12
days apart, the 78-year-
old Medhora couple
died together when ri
oters set their building
afire at Dalal Estate on
Sunday, January 10,
1993. Yet, barring the
manner of exit, it could
have been death as
hoped for by educationist and social ciety the possession of their room which
worker Ms Mehroo Medhora.
would^ often lell^ her husband Phiroze of India. It was Medhora ’s evidence in couple helped individuals and institutions
. irrespective of caste, creed or religion.
¦'i
I
Phiroze and Mehroo Medhora
“She
ers. “He was not a mi
ser of knowledge, ”
says Dastur in a tribute impartial ways, along with her sense of
to Medhora. Dastur as humor, endeared her to all. ” The ‘all ’ for
secretary of the EIPS,
and Medhora had
nursed the organiza
tion through trying
times after 1972, when
. Cooper died. One of have been more Zoroastrian in nature,
' Medhora ’s last contri
butions to the EIPS
was to win for the So-
Medhora
the Medhora couple was not restricted to
the school and stamp circles only.
Besides philately the couple had one
more common cause: philanthropy.
While Phiroze ’s concept of charity may
Mehroo ’s involvement, as Dalvi puts it,
was more Christian: “she gave of her
personal self.”
“Shunning publicity and refusing (the)
was being claimed by the Central Bank limelight, ” to quote G. J. Dastur, the
[president of the Empire of India Philete- I
lie Society (EIPS) and former editor of EIPS,” observes G. J.
India’s Stamp Journal], ‘You dare not
die before me,”’ reminisces Ms Roshan
Dalvi, a city civil court judge about her
fui (father ’s sister). And even as scorch
ing flames of hatred engulfed the city,
not even the icy hand of death could part
the loving Medhoras who were due to
celebrate the golden jubilee of their mar
riage with ’n a few months.
Phiroze Medhora had all along abided
by Danton ’s maxim: “Boldness. Again by her husband, Mehroo set about to
make a thematic collection of stamps on
fruits, flowers and animals. Her article
Geography and Stamps ” won her the interestingly, a rough exterior con-
Diwan Bahadur Quazi Prize in an open cealed her generous heart. B. F.
competition for Bombay teachers, while Chhapgar, an authority on marine life
her thematic collections bagged for her, and a colleague at Bharda ’s, confesses to
plaque sponsored by the being occasionally piqued when referred
to as “ae, chokra (here, boy)!” This
term, we understand, she used even to
summon Vispi Dastur and the inmates of
the Dharamshala.
Ms Meher Mast^-Moos, founder of
the Mazdayasnic Monasterie, has an
amusing story to narrate that fairly well
summarizes Mehroo ’s personality. “Six
evenings a month she would be unfail-
the high court that won the case for
Dastur, husband of
Medhora ’s niece.
Mchroo Medhora
also did her bit to pro
mote philately. “She
had the knack of con
verting one hobby into
another, ” according to
Dalvi. It was thus not
“She would
often tell her
husband,
‘You dare not
die before me’”
The Medhoras were
regular supporters of
the Sir J. J. Dharam-
shala, described by
Dastur as the first free
cosmopolitan home for
the aged in Asia. Kind-
hearted and'sensitive,
tears welled up in
Mehroo ’s eyes when a
boldness. Always boldness. ” It was re
flected in his articles and editorials.
More importantly, it was mirrored in his
dealings as recounts Vispi Dastur, editor
of India’s Stamp Journal, the official or
gan of the EIPS. He enjoyed an interna
tional reputation for honesty and integ
rity, which stood him in good stead after
1957 when he became an independent
stamp dealer. His keen eye could un
cover the ‘fakes, ’ which many other phi- _________________ ,
latel^ts failed^to detect, or feigned not only a means to promote knowledge. An
house of Christie ’s as their agent in India
surprising that inspired and encouranged few years ago, the home initiated the
‘adopt a grandparent scheme ’ and school *
children ‘adopted ’ inmates of the Dhar-
amshala at a small but touching ceremony.
Interestingly, a rough exterior
cealed her generous heart.
EIPS, and a silver medal from the Phila
telic Society of India (PSI).
But for Mehroo, teacher of English,
Persian and social sciences, philately was
to. For years he represented the auction educationist at heart, “and a typical
on matters of philately, and served as a
jury member at many state and national
exhibitions.
But Phiroze will always be
bered for bringing to light hitherto
known stamps of the three Indian states
of Dungarpur, Shahpura and Kotah. Till
Medhora ‘discovered ’ them, “it was not
even known that these states issued
stamps, ” lauds Dastur.
Phiroze learnt much about stamps
from Jal Cooper, the doyen of Indian phi
latelists whose firm he joined in 1942.
And what he learnt, he passed on to oth-
remem -
un-
schoolmarm in her looks,” as Dalvi con
fesses, Mchroo taught uninterruptedly for
48 years. For some years she was with _____ __ ___ _ __ _
the Sir J. J. School and thereafter at the ingly present, on the dot of 6.15, foi lec-
Bharda New High School. She contin- tures organized by the Zoroastrian Col- Bharda New High School. She contin- tures organized by the Zoroastrian Coi
ned to be involved with school activities lege. At 7.30 sharp, irrespective of the
even after she retired in 1985, to spend speaker or the state of the proceedings,
more time with her husband, ” recalls ------- * •
Gooi, wife ol Adi Mulla who i.s principal
ol the Bharda School. The Medhora ro
mance had blossomed early when Phi-
roze, after having completed his school
ing as a boarder at the Surat Orphanage,
was studying at Bombay ’s St Xavier ’s
College. Mehroo Siganporia, the young-
she would tap her wristwatch, rise, and
leave the hall stating, ‘It is time for Phi-
roze ’s drink. ’” A teetotaller before mar
riage, Mehroo had learnt to share a drink
with her husband, the two, to quote
Dalvi, “complementing each other... ”
Homi Rogers
26 Parsiana February 1993Under the auspices of the MAZDAYASNIE MONASTERIE and the ALL INDIA
SHAH BEHRAM BAUG SOCIETY (for Scientific and Educational Research)
The one and only
SOROASTRIAN 0OLLEGE
Correspondence address: Mustafa Building, (2nd floor). Sir Pherozeshah
Mehta Road, Bombay 400001, India. Tel: 2660214/2662950 after hours: 3674737
Fax: Bombay India 022-2662735-A/c 121 OR 91-22-3633509-011
THE AVESTA AND SCRIPTURAL STUDIES DEPT OF THE ZOROASTRIAN COLLEGE.
This Dept opens up the educational possibilities of Di
ploma and Degree Courses on the Zoroastrian Reli
gion, the Avesta and other Texts, Ceremonies, His
tory, Culture and all that relates to the Irani/Parsi Zoro
astrian religion and ethnicity. The emphasis is on the
ancient cosmic wisdom contained in the Zoroastrian
Scriptur
es, espe
cially the
esoteric
understand
ing ex
pounded In
Gujarati by
(Late) Us-
tad Saheb
wnraran
Nowroji
Shroff, the
Founder of
the llm e
Kahshnoom
prestigious internalional SAARC Award of the PAX MUNDI through the O.I.U.C.M.;
cr.J fcl- with Z.C. Faculty Members (I to r) Dr Y. Varma. Dr Shiavux Khambata, Dr Leo
Rebello, Prof Sam Doctor, Prof Dr Meher Master Moos and Ervad Noshirwan Kanga
January 1993 Z.C. Convocation Ceremony: Mr Mehraban Zartoshty Z. C. Patron
seen congratulating Padma Shri Homi J. H. Taieyarkhan on being conferred the
and his fol-
lowers,
(Late) Dr present at the function.
Framroze,
and Mr Jehangirji Chiniwala, Ervad Phiroze Masani,
Mr Hormusji B. Vania and others; and in English through
the Mazdayasnie Monasterie publications and the Lec
tures and Courses of the Zoroastrian College. The
facilities are open to all interested persons in all coun
tries, mainly in the English language.
The Avesta and Scriptural Studies Dept Advi
sory Board and the College Faculty comprises of
distinguished Scholars and High Priests, including Vada
Dasturji Kaikobad Phiroze Dastoor of Iranshah
Atashbehram; Vada Dasturji Noshirwan M. Dastur of
Surat; Vada Dasturji Meherjirana of Navsari; Dr Dasturji
Kalkhusroo M. JatnaspAsa of Bombay: Mobedan
Mobed Ervad Jehangirji Turel of Surat; Ervad Ramiyar
Karanjia, Vice Principal, Dadar Athornan Madressa;
Panthaky Saheb of Vaccha Gandhi Agiary, Ervad
Aspendiar Dadachanji; Panthaky Saheb of Mithaiwalla
Agiary, Ervad Behramshah Anklesaria; Panthaky
Saheb of Manekji Seth Agiary, Ervad Noshirwan Kanga;
Ervad Godrej Sidhwa of Karachi; Prof Dr Siegfried
Hermerding of Germany; Prof Dr Gerd Gropp of Ger
many; Prof Dr Dodikhudo Maestipish and Prof Dr P.
Pulatov of Tajikistan; Prof Dr Meher Master-Moos, Z.
C. President; Dr Ketayan F. Dalal; Dr Behramshah D.
Pithavala; Dr Homi Press; Prof Sam Doctor; Mr Rustom
Chothia and others, in India and other countries.
Since December 1986 several series of lectures
have been conducted through this Dept, on subjects
ranging from the Gathas, Yashts, Vendidad, Khordeh
Avesta, Yasna Texts, Boye, Baj, Yasna, Vendidad,
Nirangdin, Navjote, Ashirwad, After Death and other
in the world
ceremonies to Pazend and Pahlavi Texts, Life After
Death, Reincarnation in Zoroastrianism and other topics.
Every Lecture is tape recorded on C-90 Audio Casset
tes. (The Z. C. Research Library has a collection of over
400 Audio Cassettes on various subjects.) Persons
interested in studying at home, and Anjumans/Associa-
tions out-
s I d e
Bombay —
Sanjan
area in In
dia and
countries
abroad,
concerned
with teach
ing the ba
sic prin
ciples of
Zoroas
trian Reli
gion in En
glish lan-
g u a g e
have the fa
cility of ob
taining cop
ies of the Lecture tapes and books. In this manner, the
Zoroastrian College encourages thorough and system
atic study of the Avestan Literature and the Zoroastrian
Religion; and provides facilities to all interested persons
in all countries, in English medium for the general DI
PLOMA CERTIFICATE COURSES. [Certain Lectures
Series have been translated into German and Persian for
the use of the College Depts conducted in Germany and
Tajikistan, by the collaborating Institutes.]
The Special Avesta and Scriptural Studies Di
ploma Course was inaugurated in June 1988 by Dr
Dasturji K. M. JamaspAsa.This basicthree years Course
covers Avesta Grammar and Scriptural Studies; the
Grammar Course being taught by Ervad Ramiyar
Karanjia and Prof Sam Doctor; and the Scriptural
Textual Studies by Prof Dr Meher Master-Moos and
Prof Sam Doctor. The Course coverage includes basics
of Avesta Grammar and Scriptural Studies with empha
sis on the Parsi tradition and scholarship. The books
used include Kangaji's Avesta Grammar and Dictionary;
Jackson ’s Grammar; Dr Bartholomae’s Dictionary;
Dasturji K. M. JamaspAsa, Ervad R. Karanjia and Prof
Sam Doctor's AvestaGrammar notes; Varnehade Avesta
by Dasturjis JamaspAsa and Mirza; and Texts of Gathas
and other scriptures by Ervad Kavasji Kanga, Dr Framroze
Chiniwala: Dr I. Taraporevala; Kavi Ardeshir Khabardar;
Mr T. Sethna: Prof S. Insler; Prof L. Mills; Dr Geldner's
Avesta Texts; Moulton; Gutherie; Spiegel; Harlez; Dr
J. J. Modi; Poonegar; and other Books and Texts includ
ing Denkart; The Sacred Books of the East Series;
Revayats, etc.
Since 1988 the benefit of this Course has been
availed of by a number of ladies and gentlemen who have
successfully completed the 1st, 2nd and 3rd years
Diploma Certificates. These include Mr Bomanshaw
Kias; Ms Freny Postwalla; Mrs Grace Khambata; Ms
Coomi Mistry; Mr Burzin Atashband; Mr Divya Thakar;
Mr Jamshed Singporewala; Mr Rashid Irani; Mr Phiroze
Chapgar; Ms Dina Nanabhoy; Mr Edal Vajifdar; Mr
Shahpur D. Tavaria; Mr Burgese K. Bhadha; Mr Neville
Mistry; Mr Rustom A. Dadachanji; Ms Dinaz Munshi; Mr
Astad E. Itchhaporia; and others. Special thanks to
Nergesh and Noshir Madon for all their support.
Outstanding and original research work, sub
mitted through guided PhD Degrees, Research The
sis is also possible through this Dept.
In January 1992, Dr Purviz Kolsawalla of Sydney,
Australia, submitted for the first time in English language,
a Thesis on Homa Yazad and the Yasna Ceremony,
including its Esoteric Significance, based on Gujarati llm
e Khshnoom writings; and he presented to the World for
the first time in history, an authentic COMPUTER DISC
of the entire Avesta-English and English-Avesta Dic
tionaries; based on the 19th century work done in
Gujarati by Ervad K. E. Kanga. This major contribution to
Avesta Research by modern technological methodology
has been hailed worldwide.
In January 1993, Dr Keyoumarz Keyanian of
Sydney, Australia presented his massive original 3 Vol
umes Research Thesis for PhD on the Spread of Zoro
astrianism from Iran to other countries; ancient Sacred
Sites in Iran; and a Biographical Index of Zoroastrians in
eminent positions worldwide.
The Zoroastrian College Research Library at
Sanjan has a collection of over 16,000 books. Many are
rare books in Avesta, Persian, Pazend, Pahlavi, Tajik,
German, French, Russian, Lati n, Arabic, Turkic, G ujarati,
and other languages. The Library also has a collection of
rare manuscripts. At present, whilst the College building
is in the finishing stages of construction, as the carpentry
work tor bookshelves continues, the Library Catalogu
ing work is going on. From 1993, its facilities will be made
available through Seminars: and Scholars desiring to
stay at the Zoroastrian College Research Centre may
avail of its benefits. All persons interested in attending
Lectures Courses may also avail of its benefits.
If you wish to support the work of the Zoroas
trian College, please make use of the form below.
Donations are welcome. Persons interested in sending
for Books and Audio Cassettes, should write to the
Mazdayasnie Monasterie Office at the address given on
the form below All donations are tax exempt under
Section 80G of the I.T. Act. Cash or cheque should be
in favor of Mazdayasnie Monasterie.
r
"I
To: Zoroastrian College, Avesta and Scriptural Stud- I
les Dept; Mazdayasnie Monaeterie, Mustafa Build
ing, 2nd floor. Sir Pherozeshah Mehta Road, Bombay I
400001, India. (Tick applicable column). I am inter- I
ested in:
1. Books/Cassettes; please send me the list. 1
2. Attending Z. C. Lectures Courses; please inform I
3. Attending Avesta Grammar/Scriptural Studies
Course. |
4. Doing Research towards Degree Programmes. |
5. Giving a donation. Please find enclosed cash/ J
cheque for Rs / $ / £ I
Name |
Address and Tel No
------------------------- 1
ADVERTISEMENT
k
I
1POLITICS AND POLICY
Offers for FOZYA’s coffers
Jehangir Bisney
For vocational guidance and self-employment projects,
the Federation of Zoroastrian Youth Associations
has been promised monetary support
Generous offers of financial support to
the community youth have come from
two philanthropic Parsis, reminded
Jehangir Bisney, president of the Federa
tion of Zoroastrian Youth Associations
(FOZYA) at the second executive coun
cil meeting held at
Ahmedabad on October
25, 1992. The monies
promised are: Rs
5,(X),000 by advocate fHMHMM
Kersi Shethna to pro-
mote self-employment
and an indefinite
amount (equal to the
sum raised by the
youths) by businessman
-Affeez Khambatta for
youth welfare activities.
“FOZYA will only
succeed if there is inter
action, ” stressed Bisney, impressing At the FOZYA meet in Ahmedabad (from
upon the large number of delegates as- left) Palkhiwala, Karanjawalla, Bisney,
sembled under a shamiana in the com
pound of St Xavier ’s College the need to
keep the communication channels open.
Since the meeting was scheduled on the
agenda of the Sixth All India Zoroastrian of us should try and get it more subscri-
Youth Seminar, in addition to the six 1 ................ "
executive council members present there I
were several other youths from different to support Parsiana which was incurring As no one ventured to speak when the
parts of India lejuming of the workings of huge financial losses over a long period, delegates ’ views were sought, the discus-
the one-year-old FOZYA.
Of the three projects FOZYA has de
cided to focus on, “‘career opportunities ’
and ‘employment opportunities ’ are at a strong advertisement and subscription
very formative stage. When there are support from the members of the com-
any employment opportunities in any munity and its well-wishers. FOZYA’s proposals and a desire to contribute to-
city, FOZYA could be informed which in goal is that every family in every loca-
turn would inform its members, ” urged
Bisney. Every youth wing should send a
write-up on its activities and get-toge-
are:
an
28 Parsiana February 1993
thers for publication on the youth page of the executive council meeting, Bisney
the Fed Newsletter, he continued. invited the youth to suggest ways of gen-
Progress was reported on FOZYA’s erating the maximum possible funds and
‘support Parsiana' project. P'----- ----- ’ ’
stated that Parsiana had 230 new sub
scribers for which FOZYA could take
Bisney creating an effective machinery to pursue
FOZYA’s mission in light of the hand
some financial commitments. Rasna ’s
Khambatta is keen to
promote youth welfare
¦ in various ways and
support programs for
vocational guidance
and training. He had
offered to contribute for
this purpose single
handedly, from his own
resources, an amount
equal to what FOZYA
would collect with the
help of its member as
sociations, anjumans
and punchayets, other
trusts, bodies, individuals and organiza
tions all put together. Shethna ’s assis
tance is earmarked for the pursuit of self
employment oriented careers in business
some credit; but “I do not think we and the professions. The Pirojsha Godrej
should be satisfied with that. Everyone Foundation ’s donation of Rs 5,(XX) is
meant to strengthen FOZYA’s coffers,
the income from its subscription dues be
ing limited.
4'
*
Parakh, Debara and Gandhi
bers which could mean going from house
to house, ” he said. Explaining the need
to support Parsiana which was incurring
Bisney briefed the gathering about the sion was concluded with a request that
reasons behind the magazine ’s financial suggestions may be communicated to
plight. He reiterated the importance of FOZYA in writing. In the meanwhile,
the delegates were requested to create in
their areas an awareness of the monetary
wards their fulfilment.
tion become a Parsiana subscriber. A delegate from Bombay indicated
After the conclusion of the annual that a large number of delegates who had
general meeting which briefly followed come from Bombay to Ahmedabad to at-tend the youth seminar were living out
side the bangs. As they were not eligible
to become members of the bang associa
tions in their neighborhood, they wanted
to become members of FOZYA by
forming an association of youths living
outside the bangs.
Another delegate from Bombay felt
that there should be a composite Bombay
Association of Youth — in which young
people living inside and outside the
bangs could become members — and
that Association could then become a
member of FOZY A.
Yet another suggestion was that Bom
bay could be divided into two parts —
Andheri to Colaba, and Andheri and be
yond.
The session concluded with a request
to the delegates from Bombay to send
their suggestions in writing for consi
deration by the executive council.
Members of the executive councU
present at the meeting were: Jehangir
Bisney, president; Porus Karanjawalla,
vice president; Ms Mehemavaz P^akh,
honorary secretary; Sarosh Palkhiwala,
honorary treasurer; Porus Debara and
Homi Gandhi, members. The sole absen
tee was Rukshad Bhagwagar.
MATRIMONIAL
Good-looking Parsi brothers,
aged 27 and 31 years, from
respectable and cultured family,
invite matrimonial alliance
from Zoroastrian girls of suit
able age. Both men employed
in Dubai.
If interested, kindly forward
details along with photograph
(returnable) to:
The Advertiser
Parsiana
Matrimonial (Feb/5-93)
GPO Box 892
Bombay 400001
MATRIMONIAL
Alliance invited for fair,
good-looking, intelligent and cultured
Zoroastrian girl aged 28 years,
postgraduate in economics,
from professionally qualified,
well-settled, cultured Zoroastrian
boys up to 35 years of age.
Please reply with full bio data and
photograph (returnable) to:
The Advertiser
Parsiana
Matrimonial (Feb/3-93)
GPO Box 892, Bombay 400001
MATRIMONIAL
Match desired for an educated
Zoroastrian gentleman, 40 years old, tall,
handsome and healthy with his own
business and living accommodation. Girl
should be under 30-32 years, slim,
beautiful, domestically trained, well
educated, and from a decent Zoroastrian
family. Full confidence assured.
Please reply with bio data and recent
photograph (returnable) to;
The Advertiser
Pirsiana
Matrimonial (Feb/4-93)
GPO Box 892, Bombay 400001
h
1
4^
Steamship agents — master stevedores
dubashes — lighterage contractors
Darabshaw B. Cursetjee’s
Sons (Bombay) Pvt Ltd
i
Oarabshaw House, Ballard Road, Bombay 400038
Grams: DEADWEIGHT Telex: 5824 DBCB IN
Phone: 2610021 (4 lines) (Dock Office: 2612230)
Also associates at
Calcutta, Vishakhapatnam, Kakinada, Mangalore,
Bhavnagar, Bedi-port, Navlakhi, Veraval, Porbunder & Kandla
Also sole Government Landing contractors at
Jamnagar, (Bed!) Bhavnagar
30 Parsiana February 1993
IRELIGION
Outside the entrance of the dar-e-mehr in
the Center-ruled enclave of Nani Daman
in southern Gujarat, the passerby ’s atten
tion is drawn to a sign in Portuguese:
Sagrado Fogo dos Parsis - Proibida A
Entrada. He need not be a linguist to de
termine that the inscription means Sacred
fire of the Parsis - entry prohibited. It is
a reminder of another era when Daman
was under foreign dominion, a bustling
duty-free trading outpost with ba- _
zaars stocked with imported wares.
The Portuguese have withdrawn H
but the town still retains much of H
the ambience of that bygone period H
even today. And if you are fortu- H
nate enough to be born a Parsi, and H
may thereby gain unrestricted ac- H
cess to the dar-e-mehr, you will
have stumbled upon a niche that is B
of value (or should be so) to our H
dwindling community. For it is a H
house of worship that has been dili- H
gently tended by four generations H
of the same family of priests for the H
past 156 years. It is families like the H
Unwalas who have steadfastly and H
stoically sustained the values of our H
faith; who, by their virtuous living, B
espouse the tenets of Zoroastrian-
ism. This Unwala family of Daman
is the only such athornan family we
know of that has been faithfully at
tending our sacred fire for such a
long, unbroken span of time.
The Nani Daman dar-e-mehr is
not an ornate or grandiose structure.
A squat brick and mortar edifice, it
is located in a walled-off compound
within a larger compound set off
with a wrought iron gate. This pre
cinct is today hemmed in by the
pressures of a swelling population,
with residential complexes having
sprouted right up to its periphery. It
is nonetheless cloistered from the area
called Navi Sheri, not far from the throb
bing market square.
The dar-e-mehr was established in
1836 on Daepadar roj of the month of
Shehrevar by the founder of Mumbai no
Samachar, Fardoonji Murzban. A phi
lanthropist, he was responding to a peti
tion from Meherwanji Naoroji Manekji
(Satinwala), an opium trader with China,
who believed the Parsi.s of Daman
needed a place of worship. Until then,
?
Faith
and the
fire
T*»
Dadabhai Unwala
and his forefathers
have served the
Nani Daman
fire-temple for four
generations
Aban Bana
/
the nearest dadgah had been in Moti
Daman across the creek. The kathi fund
for this new fire-temple was set up by Ms
Motlibai Wadia of the eminent family of
shipbuilders. Murzban, who was a
Shehenshahi, was tutored by a priest who
was a Kadmi. It was on account of this
influence that he felt the dar-e-mehr he
had established should be maintained
along Kadmi beliefs.
The first panthaky was Ervad
1 Naoroji Hormusji Unwala, who
I used to walk to Nani Daman from
I Udvada, around eight km away, to
I serve the dar-e-mehr. He performed
I the rites in the Kadmi tradition. For
I his labors, he received four annas a
g day from the local anjuman. He
I used to impart instruction also to
H several priests of Udvada, among
I them Ervad Kayoji Mirza from the
g family of Udvada ’s high priests.
I Naoroji was said to be a stern
I teacher, single-minded in ,his re-
¦ solve to propagate the faith among
¦ the future clerics of the community,
R and took recourse to the cane when
I he deemed it necessary.
¦ There was a sizeable settlement
H of Parsis in those days in Daman,
most of them toddy-seller,s and cul-
i tivators. There were two dokhmas
and a dharamshala as well as a
T dadgah in Moti Daman. Daman
then was a flourishing trading cen-
“ ter, a haven to a vast community of
Catholic Christians. Naoroji
Unwala was the panthaky until he
died about 10 years later. He was
succeeded in thejianthak by his son
Jamshedji who in turn passed on
the mantle to his son Hormusji.
Hormusji Unwala had five sons
and a daughter, the eldest being Da
dabhai Unwala. Two of the sons
unfortunately died early, while Dadabhai
grew up to gain his religious training
from his father who taught him on the
verandah of their house. Those were the
halcyon days of our community when
Parsi mohallas or neighborhoods re
sounded with prayers rendered in Avesta,
and the fragrance of incense and sandal
wood wafted into the streets from the ve
randahs and drawing rooms. Fluttering
in the bright sunshine and gentle breeze
would be the sudrehs and lenghas
Christians.
*
31 Parsiana February 1993
II
(pyjamas) hung out to dry on the clothes
lines in the backyards and kitchen gar
dens. With the thorough instruction he
received from his father, Dadabhai says
he did not need to attend any madressa or
religious school. He became a navar-
martab at the Iranshah in Udvada at the
age of 14. Since that time, 80 years ago,
he began assisting his father at the
Daman Dar-e-Mehr little realizing then
what a remarkably long, eventful and
blessed tenure he would enjoy in the
years ahead.
His father had been the patriarch of a
joint family of some 20 members, remi
nisces Dadabhai, but his absurdly paltry
salary of Rs 15 managed to sustain his
extended household in this inexpensive
colony. Those were the days when a
bottle of vintage Muscatel wine could be
bought at 10 annas. Dadabhai recalls that
a year before his marriage in 1929, his
father had won the Goa sortition (lottery)
of Rs 65,000, a magnificent sum in those
days. From the amount, he purchased
utensils for the dar-e-mehr, a measure of
his selfless commitment to his vocation
and his concern for the house of worship us with their conversation which in-
he tended. He died within a year of
Goa ’s liberation by the Indian Govern
ment in 1961, the panthak passing on to
Dadabhai who was then 63.
It is indeed a privilege to meet some
one like Dadabhai who has served so
faithfully and with such devotion for al
most 80 years in the same place. He rep
resents the shrinking numbers of our
mobeds who are unwavering in their
commitment, while the rest are becom
ing increasingly dispirited by the petty family represent Zoroastrian conscious-
emoluments they are offered and are
drawn to professions which provide rela
tively decent wages and greater security the community,
for them and their families. Dadabhai
married Alamai in 1929, but his wife
died in 1967 following a paralytic stroke. ___
Dadabhai recalls that fateful day, Ava that any of them
mah and Hormazd roj-. Alamai had just will assume ot-
come to bed after brushing her teeth,
when she got her third paralytic attack.
Fortunately, Dadabhai is blessed with
two doting daughters, Soonamai, 61, and
Tehmina, 59. A third daughter had died
at the age of four. Soonamai was happily pletely dedicated
married, but widowed in just 10 months, to his work.
She has a daughter from her marriage simple to the
who lives in Poona. Tehmina chose to point of being
remain a spinster to assist her father in austere, fully
his daily chores. The affable and dex
trous trio live and work on the premises,
surviving contentedly on Dadabhai ’s
earnings.
life worth emulating for anyone aspiring
to be a good priest or, quite simply, a
good Zoroastrian. The house he lives in
was built by Mehrwanji Naoroji Cama,
the place having just four walls and little
else. Gradually, rooms were fashioned
out of this crude structure and a floor
added for lodging visiting mobeds.
During the 1961 conflict with the Por
tuguese, Dadabhai says the dar-e-mehr
complex suffered damage too. One can
non ball crashed through the roof of his
house and got embedded in the heavy
teak rafter, while another splashed into
I one of the two wells in the compound.
I Two more bombs also cratered the com-
I pound. Most of the residents of Daman
fled the place during the operation, while
people from the villages around, includ
ing Udvada, clambered on to their roof
tops to gain a view of the raging battle.
It has been reported that some of the
I Parsis, apprehending the ruin of their
place of worship, urged Dadabhai to
have the sacred fire shifted temporarily
, away from their besieged township. But
A most gracious family, they regaled the wise panthaky retorted: “How can we
seek to rescue p:^shah saheb? It is in
fact padshah saheb who will protect us
all. ” The fire remained where it was and
I
cluded perceptive anecdotes from the
past as they wove in and out of each
other ’s stories, making sure that nothing faith carried them through the ordeal,
noteworthy was left out. We were made
to feel at home right away and served plemented its meager income by keeping
freshly-made bhakhris and soft drinks as
we sat chatting on their sunny verandah.
A far cry, indeed, from some of the bra
zenly inhospitable mobeds of Udvada
who seldom have a word of praise for no duty levied. The Portuguese governor
anyone around them. Dadabhai and his
Dadabhai, whose family earlier sup-
milch cattle and cattle carts, said the area
prospered under the Portuguese reign and
just about everyone was happy and con
tented. Daman then was a free port with
I
I
I
t
I.
*1*
!
1
I
32 Parsiana February 1993
ness as it was in evidence at the time
when our religion was a creative force in
It is distressing that
though he has two brothers and three
nephews, it does ¦
not seem likely
that any of them §
made certain that all food-stuffs reaching
Daman were of good quality (substan
dard grains were dumped into the sea).
At the entrance to the fire-temple in
Nani Daman
js
j
fice after him.
Dadabhai has
lived his life like
a true Zoroas
trian priest, com-
to his
simple to
austere,
conscious of his
duties to the di
vine and to his
fold; indeed, a
*
r*-* ,
I J {s®!iijs»8ae»8e»»>x^^\ A
Once when a consignment of honey ar
rived from Africa, the governor ’s wife
went to distribute it to the local folk.
These colonialists were large-hearted
people and had tremendous respect for
our priest, curtsying before him when
they came across him on the road.
As during the colonial period, Da
dabhai continues to be revered by the
townsfolk. For many he presents the im
age of a sage. In fact, he mentions that a
three-year-old girl accompanying her
grandmother to the dar-e-mehr the other
day prostrated before him. Others come
to him for advice. He estimates that
about 150 Parsis live in the area, includ
ing Vapi. There are also the holiday
homes of Parsis in Devka and Daman,
but these are locked most of the time.
Consequently, very few visit the dar-e-
mehr, though patrons have set machis
and muktad there. A regular visitor is
Dosabhai Oliaji, the proprietor of Duke’s
Hotel in Devka and president of the
Daman Parsi Anjuman, who comes to
pray daily. Oliaji helps the dar-e-mehr in
his own quiet way.
The frail but sprightly Dadabhai
maintains a rigid schedule, starting his program or two on television. His tage? Instead of ingratiating ourselves
day at four, before the crack of dawn. If daughters say he finds Doordarshan quite with the wealthy and influential sections
his services are required during the few entertaining. of our community, how many of us have
hours he retires for the night, on account He had a fall in 1984, fracturing his thought it worth our while to visit such
of a death in the community, he takes it left leg. He was hospitalized in Vapi and selfless, committed souls, if only to as-
in his stride, travelling to the Farvardian though he is cured, has to support him- sure them that there are those of us who
even at midnight. In fact, he used to
wake up at three previously, but now
sleeps an hour longer because of old age.
He has his breakfast at 6.30, his lunch at
around 11 and his supper at 6 p.m. The
better part of his day goes towards
prayers and keeping the padshah saheb in
Unwala wuh daughters Soonamai and
Tehmina
I I
r
!>
Dadabhai, whose entire life has been
spent in the service of the Daman dar-e-
mehr, feels that the Parsi community
could help by contributing towards a
public hall for ceremonies like jashan,
and sundry religious functions and dis
courses. There is also need for two rooms
for mobeds who are requisitioned at the
time of muktad and other occasions.
According to him, the paucity of ac-
P commodation is the single important fac
tor in the community’s decline. He re
gretted that this aspect was delaying mar
riages as also compelling marriages out
side the religion, but added: “We’ll nev
ertheless survive. Aapro dharam chhelle
sudhi rehse, rehse ane rehse (our religion
will endure to the end). ”
The greatest need of the hour perhaps
is to ensure the survival of our priest
hood, especially devoted priests like Da
dabhai Unwala. It is religious instruction
that will rekindle our faith in our religion
and restore our identity. Have any chari
table Parsi individuals or organizations
cared to ascertain the plight of such dedi-
the best possible condition. Before he cated priests like Dadabhai who repre-
goes to bed at 9 p.m., he often takes in a sent our cultural and theological heri-
program or two on television.
He had a fall in 1984, fracturing his
left leg. He was hospitalized in Vapi and
though he is cured, has to support him
self with a walking-stick. The recently care? And surely there would be more
concluded Trade Fair at the Pragati Dadabhai Unwalas in our midst if only
Maidan in New Delhi had an exhibition
enclosure on Daman and Diu. In the of
ficial video footage on Daman, Dadabhai
could be seen performing a navjote cere
mony.
our community bothered to nurture our
clergy and accord it the respect and secu
rity it richly deserves.
For, after all, we need to be realistic
and ask; “After Dadabhai, who? ”
¦1
I
(
J
*
5
-- - ' 400 0®\
•2730
34 Parsiana February 1993
Always remember
^C-wi TflTA
<42Hi BflTfi
12%%«ii KHRMBRTA
Kctayun & Bomi
22/A, Wellington Terrace,
Wellington Street,
Bombay -400 002.
Tel. No. 2069636.BOOKS
Liturgical worship
Faribourz Nariman
People whose interest in the liturgy is
more than superficial often inquire about
the attitude an ideal priest is expected to
adopt vis-a-vis the recitation of the text.
The authors maintain that “... the priest
surrenders himself to the speech act it
self, neither immediately comprehending
nor reflectively considering the meaning
of the words. ”
Eight figures and 17 plates precede
the second part of the book which is di
vided into the prefatory rites or the par-
agna and the yasna proper. The prefa-
I
A Persian Offering — The Yasna: A Zoroastrian
High Liturgy by Dastur Firoze M. Kotwal and
James W. Boyd. Published by L'Association
Pour L’Avancement Des Etudes Iraniennes,
Paris 1991. Pp: 173 + XIII, eight figs, 17 plates.
Price: 200 French francs or 1,200 Belgian high liturgy, the yasna. ” While expound- __
jng the theological meaning, the authors tory rites are further divided into'eight
parts, beginning with requisites for the
> on seven
different rites. The yasna section is fur-
to ther divided into 24 sub-sections cover
ing the complexities connected with the
recitation of each of the 72 chapters of
of the service.
A useful glossary and two appendices
tempted “to illuminate, in a tentative and
introductory way, the theological mean
ing, the liturgical order, and the experi
ential significance of the Zoroastrian
I
wor-
In
ac-
a
have done well to give the difference be- j ’
tween Zoroastrian and Platonic concepts liturgy followed by short notes
-a point which would be of special in-
tercst
'' ^glllllllllM those work-
the
comparative
religion and enhance the value of the work. The first
After
presenting interested in explaining the text and cere-
an overview
of the litur
gical order second appendix which the specialist in
of service,
consider
able light is
thrown on
appendix deals with the Pazand dibacha
— this may be special interest to those
mony. The liturgical ordering of the
chapters of the yasna is the theme of the
¦
rituals would find worth consulting.
It is difficult to think of a pair of spe
cialists better qualified to produce a work
of this kind in tandem than Kotwal and
specific aspects of liturgy by way of jot- Boyd. As explicitly stated in the fore
tings on fire, water, manthra, hair of the
bull and hom. Next, ritual actions and
gestures are dealt with by grouping them
in two kinds of activity. The first in-
*
The Avestan term yasna embodies all the
denotations and connotations of sacrifice
and
ship,
certain con
texts, the
word is used
for a liturgy
which has
been
corded
pivotal role
in the Zoro-
a s t r i a n
church.
The ritual is
performed
by qualified
liturgists in Kotwal (left) and Boyd
a ritually tings on fire, water, manthra, hair of the word: “The details and significance of
purified area to mark solemn as well as bull and hom. Next, ritual actions and the liturgy are better known to no one
convivial occasions. gestures are dealt with by grouping them than Dastur Firoze M. Kotwal, High
Today two priests perform this ritual in two kinds of activity. The first in- Priest of the Wadiaji Atash Bahram... in
and they are known as zot, the chief eludes consecrating actions involving Bombay. ” Besides his scholarly work,
' ' " — • • Kotwal has been a steadfast and single-
minded fighter for the cause of ortho-
nary ablutions by the latter, cleansing of doxy and he has rendered 15 years of
ritual area (pawi), liturgical instruments,
etc, consecrating liturgical instruments.
priest and raspi, the assistant. To our physical cleanliness of the officiating
voluble, “progressive ” and mindless priests, the performance of the prelimi-
iconoclasts it may appear strange that an
ancient liturgy like the yasna should have ritual area (pawi), liturgical instruments, dedicated service as a high priest,
as its main aim the purification of the etc, consecrating liturgical instruments, A common complaint of three or four
corporeal world. In practice, the latter is gathering of the date-palm leaf and popular writers is that, except for I. J. S.
invigorated by the performance and its pomegranate twig, consecrating the hom Taraporewala and Phiroz Masani, every
" _ - ¦ • Iranist, Parsi or non-Parsi, is a “mere phi-
milk. The second activity consists of lologist (Jukhicha bhashashasth)-,” in
other words, an Iranist is devoid of any
which, in turn, is sub-divided into five philosophical insight! Gormless and an-
parts: the connection with the menog tagonistic as these complainants are,
their charge just would not stick James
the ritual area, the connecting gestures, Boyd who, besides being professor of
furtherance is thereby ensured. For the twigs and the rite of taking the goat ’s
celebrants, the yasna coupled with self
discipline is a way to serve Ahura connecting conditions and gestures
Mazda who, in turn, increases their spiri
tual strength.
In the publication under review, the (spiritual) realm, the connections within
authors have taken pains to present a
fairly comprehensive-study of the liturgy the connections with the recited text and philosophy at Colorado State University,
in two parts. Part I contains an interpre
tative introduction while Part II gives a
lucid description of the ceremony. As
the authors modestly mention in their in
troduction, in the first part they have at-
the connection with the getig (material) has published, jointly with other special
creation.
The first part concludes with some
thought-provoking observations on the
experiential significance of the yasna.
ists as well as individually, books and ar
ticles on philosophy.
Coming as it does from such illustri
ous scholars, this admirable work con-
36 Parsiana February 1993
I1
I
Food and more
Asha Sandilya
Hotel Golkonda by Hoshang Merchant. Poems
published in 1991 by Writers Workshop, 162/92
Lake Gardens, Calcutta 700045. Pp: 86. Price:
Rs 100 (hard back), Rs 80 (flexiback).
I
I
contain the whole range of emotions that
love bestirs — anger, wonder, humor,
passion, sexual explicitness, even reli
gious mysticism.
Witness the tongue-in-cheek of:
“When I see a serving boy
There are stars in my eyes
And he on seeing me:
tains something for everybody. For fel
low scholars there are updated and more
acceptable interpretations. For instance,
early in the present century, Bartholomae
saw a “cabalistic medley ” in Y 11.9, but
the authors have interpreted the text in
question in the context of the ritual itself
— an attempt which merits serious con
sideration. Of absorbing interest to non-
Parsi scholars would be the part plan and
section of Wadia ’s fire-temple plus some
figures portraying the implements used
in the service and their positions at vari
ous stages. Even laymen, desirous of Hotel Golkonda follows two earlier vol
familiarizing themselves with the ritual
istic aspect of our religion in general
and various facets of the liturgy in par
ticular, can consult this work. Only some something of a poet in exile, having There comes my gold mine”
Parsi preachers of reincarnation would spent many years abroad studying, teach-
find this work disappointing.
In the paragna in general and in the
rite of taking the parahom (which is the Bombay where he was born, but to
culmination of the prefatory rites) in par
ticular, the reincarnationists see a “clear
allusion ” to rebirth.
harm likely to be caused by such misin
terpretations, Kotwal and Boyd have
done well to give the traditionally ortho- _______ __________ ___ ____________
dox exposition which is faithful to the proved to be a ‘golcTnnne’ not only for Srinivas.
His relationship with Srinivas makes
him ponder upon the nature of the pla
tonic and the ideal. His quest is for the
“ideal friend ” whom Merchant at 45 has
not found yet. But that relationship in its
sombre moments made him reflect on the
questions of life, suffering, redemption
as is evident in the several allusions to
Christ on the Cross, the sacrificial lamb
— an image which is juxtaposed with
that of Buddha. In some poems, the ho
tel food becomes flesh and spirit and
helps in the search for solace. In the last
poem everything vanishes like a dream:
“Maybe life is a dream: Only dream is
real. ”
What I wish would" vanish are the ty-
and pographical errors (which have been cor
rected by hand) in this very artistically
bound volume brought out by Writers
Workshop. Why can ’t they employ com
petent proofreaders?
Even though some critics have placed
Merchant in the cultural group of Nissim
Ezekiel, Keki Daruwalla, and Adil Jussa-
walla, his poetry is lighter, his vision
brighter. There is less bitterness and
alienation. Other critics feel that his
many years abroad have left him more
western than Indian. His is a valid ‘post
nationalist ’ voice which in this satellite
dominated world, represents essential
human sensibilities.
umes Yusuf in Memphis and In-discre-
tions. As the titles of these two books
suggest, Hoshang Merchant has been
ing and practising his art as a poet.
Now the poet has come home, not to
Hyderabad where he teaches at the Uni
versity and stays near the Hotel
Considering the Golkonda, a successful three-star hotel
which was able to break even, within a
year, in a city where most hotel accom
modation goes abegging. The hotel has
which leads up to ’the very Indian Phi
losophy in the coffee shop-.
“A Moslem boy thinks it sawab
A Hindu boy punyam to serve food
I dribble dharma and karma
mixed with seva in my noodle soup”
The guest who has become such a fix
ture at the coffee shop has problems, and
some of these lead to sexual fantasies as
you will see in Funny Poem and Srinivas,
text and free from any alien influence.
They have categorically affirmed that has provided the inspiration for his work,
“the passage refers to the religious prac
tices of the living, not to the departed
soul.” Similarly, in their interpretation of
the paragna, there is no reference to the
doctrine of reincarnation. Thus, just as
the yasna service is designed to purify
the world, so also the authors have
adroitly purified, to my way of thinking,
the world of scholarship by nailing a lie “I like watching Srinivas serve
His hair in a coxcomb
His waist bent just enough
Dodging raindrops from a leaky roof
he goes past me so fast this evening
each time he sets up a shiver
its owners but also for Merchant, as it
This collection of poems is not so
much a reflection of the city as it is a
witness to a growing love. It is un
abashed passion dedicated to Srinivas.
These poems were initiated by the
poet’s meeting with a young graduate of
a catering college who arrives to take
a steward ’s job.
up
while adhering to traditional orthodoxy.
In the passage under discussion, the
authors have slipped up once: while ren
dering dahri “the Zurvanite heresy ” in
stead of “a Zoroastrian heresy (perpe
trated by Zurvanites). ” But for this, the shattering my day-dream... ”
The encounters with Srinivas < ’
other waiters generate a number of reso
nances and tensions which lead to poeti
cal utterance:
“To catch the dullness full in things
is that something make a day
translation is exemplary.
Iranists all over the world would wel
come this commendable work in which
the orthodox Zoroastrian worldview has
never been lost sight of. It is a must for
libraries and for young aspirants in the _________________
field of Iranian studies, though they may into a poem”
find it rather expensive. It is gratifying and poetical offering:
“But when I give him a poem
he pockets it swiftly.”
The volume commences with Pro
logue: Food and observes the develop
ment of a relationship which as the poet
says had the dice loaded against it from
the start. But the poems were conceived
before this realization came, and they
to note that Tahamtan Aresh, president
of the Traditional Mazdaysnie Anjuman
of California, has arranged to purchase
101 copies of this work for free distribu
tion. It would be in the fitness of things
if a few more individuals/institutions
could likewise come forward to encour
age scholars of international repute.
37 Parsiana February 1993
*
IMILESTONES
The age of Zoroastrian brides —
as listed in this issue — ranged
between 18 and 40 years, the
arithmetic mean (the total num
ber of individual ages divided
by the total number of brides)
being 26 years. The correspon
ding figures for the grooms
were 21 and 43, averaging at 30
years.
As per the data available to
Parsiana from four hospitals,
there were 15 births as com
pared to 90 deaths in Bombay in
January. The major killers last
month were heart disease (20, of
whom five were above the age
of 80), pneumonia and lung dis
ease (12) and cancer (10). Eight
Zoroastrians each fell prey to
old age and general debility and
seven to kidney failure, whereas
septicemia, hypertension and a
road accident claimed five vic
tims each. Diabetes and brain
disease (four each), anemia
(three) and fracture and 100 per
cent bums (two patients each)
were the other killers. Isolated
cases of haemorrhage, angi
na, multiple organ failure
and myxedema (hypothyroid)
coma were additionally regis
tered last month. In the
case of one death, the coro-
BOMBAY
Born
A girl to Shahnaz and Farhad
Juyia on November 13, 1992
A boy, Danesh, to Havovi and
Phiroze Sethna, brother to Zara;
December 31
A boy to Meher and Noshir
Marfatia; January 1, 1993
A girl to Pearl and Hafeez
Contractor, January 2
A girl to Gulshan and Dinyar
Captain-, January 5
A girl to Pervin and Homyar
Katgara-, January 6
A girl, Arnaz, to Hoofrish and
Jehangir Bisney-, January 7
A girl to Shernaz and Dinyar
Turel-, January 8
A boy to Pervin and
Nairyosang Turel-, January 14
A girl to Farida and Shiraz
Mogul-, January 17
A girl to Rati and Bhiku Sethna-,
January 18
A girl to Kerman and Darius
Khambatta; January 19
ner’s report was still pending.
A stillborn baby, two children
aged 12 and 17 and a 34-year-
old youth were also lost to the
community. The youngest to
die was a 10-year-old boy as
compared to the eldest, a 96-
year-old male.
The data on births, marriages
and deaths has been compiled
from information supplied by
various newsletters and anju
mans in India and abroad, courts
and hospitals. This information
is not always complete or con
sistent. For example, the birth
figures for Bombay are supplied
by four hospitals; births in sub
urban hospitals and private
nursing homes are not included
unless individuals send us infor
mation together with a copy of
the birth certificate. In the
breakup of deaths according to
illnesses, especially of the eld
erly, death is often due to a
combination of several diseases.
If readers have any births/
marriages/deaths they would
like published, some proof to
ensure the veracity of the report
would be required. We are sure
our readers would appreciate
this requirement and cooperate
with us.
A girl to Hutoxi and Fazdz
Captain-, January 20
A boy to Zarine and Jehanbux
Mistry, January 21
A boy to Hutoxi and George
Philips-, January 24
A girl to Armaity and Rohinton
Chiniwala; January 30
A boy to Roshan and Parvez
Malegamwalla; January 31
Married
Anahita Manek Sathvavwala of
Cambay and Hoshang Savak
Chothia-, January 1
Dinaz Dadiba Nazar and
Rayomand Bahdur Engineer;
January 1
Beenaifer Sorab Ghandhi and
Firdosh Edul Antia-, January 2
Binaif er Jamshed Mistry and
Navroze Tehemurasp Avari-,
January 2
Shiraz Eruch Bhathena and
Kerman Bejon Bhandarb,
January 2
Pervin Homi Gai and Baheli
Dinsaji Ambapardiwala of
Navsari; January 3
Khushman Pervez Gilder and
Khushroo Rusi Cooper,
January 3
Amestrice Rustom Irani and
Yezdi Dhunjishaw Talati;
January 3
Arnavaz Firoze Mistry and
Jamshed Jal BAot; January 4
Shanaz Minoo Master and
Farokh Homi Commissariat-,
January 4
Simonil Bhickoo Ghasvala and
Zarthushtra Dins haw Karab,
January 4
Armin Gev Bhumgara and Edul
Bahadur Marena-, January 4
Erien Dhunjisha Mehta and
Zarir Jeejeebhoy Dubash-,
January 5
Delna Godrej Bhathena and
Percy Noshir Gotla-, January 5
Shirin Savak Mogal and Neville
Homi Lacca-, January 5
Neelam Phiroze Patel and
Homiar Cavas Bhaisa-,
January 7
Parinaaz Bomi Deolaliwalla of
Deolali and Zubin Nariman
Irani of Kamatak; January 8
Roshni Tehmul Laher and
Khushroo Behramshaw Mogal;
January 8
Nilufer Homi Bagwadia and
Darayas Kersi Khajotia;
January 9
Tina Phiroze Lilaowala and
Burzin Aspi Engineer, January 9
Farnaaz Dara Dumasia and
Burjor Noshir Sethna-,
January 10
Shirin Dinshaw Bajan and Viraf
Purvez Bhesania-, January 12
Daisy Sam Baria of Poona and
Yazdi Firoze Patel of Gholvad;
January 12
Vabiz Ardeshir Tatakia of
Bulsar and Viraf J alejar
Bhesania; January 14
Anahita Bomi Patel and Viraf
Dhunjishaw Katrak; January 14
Niloufer Jal Dolasa and Gev
Savak Katgara-, January 15
Armaity Rustomji Edibam and
Jimmy Minoo Ranikhetwala;
January 15
Naznin Sheriar Jehani and
Kuresh Meherwan Gourabian;
January 17
Farida J emi Tavadia and Percy
Meherji Karkaria; January 17
Pervin Homi Bharucha and
Rohinton Homi Kavarana;
January 17
Dinaz Khodayar Irani and Vispy
Noshir Bilimoria-, January 18
Kashmira Jal Solai and
Khuzista Burjor Dastoor,
January 18
Ferzeen Framroze Ghaswalla
and Jimmy Minoo Palelb,
January 18
Dinaaz Hirji Lentin of Australia
and Farokh Jamshed Batliwala;
January 19
Farzana Godrej Merchant and
Percy Jal Engineer, January 19
Anahita Jehangir Minina and
Darius Dihshaw Pandole-,
January 19
Shiraz Khurshed Dick and
Freddy Pervez Talati;
January 21
Gulnaar Jamshed Irani and
Sharookh Shapur Irani-,
January 23
Maharukh Phiroze Talati and
Maneck Sorabji Painter;
January 23
MahrukhNoshir Unwalla of
Navsari and Farokh Firoze.
Balsara-, January 24
Faranaz Behram Khosravi and
Menucher Hormazdiar
Jamsheedian; January 24
Kashmira Mehervanji Merchant
and Pervez Rusi Katila-,
January 24
FaranakJal Baria and Cherag
Jehanbax Khandadia-,
January 24
Rashna Firoze Bam and Pervez
Noshir Mehta-, January 24
Farzana Pervez Patel and Keku
Bomi Writer; January 24
Behnaz Nariman Attaie and
Danesh Kaikhushroo Nejadkay-,
January 25
/ienobia Farokh Mistry and
Zubin Sam Tantra-, January 26
Sherin Eruch Mistry of
Ahmedabad and Yazdi Keki
Khapoliwala-, January 29
II
I
4^
* ;
Died
Mani Eduljee Dick (84),
residing at Nariman Bldg, 625,
J. S. Sheth Marg, Dhobitalao,
400002; December 31,1992
Tehmurasp Cavasji Engineer
(90), F. S. Parukh Dharam-
shalla, 34, Hughes Rd, 400007;
December 31
Ratansha Sorabji Master (93),
53/A, Band Stand Bldg,
A/197-C, Kana Rd, Bandra,
400050; December 31
38 Parsiana February 1993
II
»
I
Rustamji Hormusji Bharucha
(74), 202, Krupa Nagar, Wing
No 1, Nallasopara (E), Dist
Thana, 401209; January 1, 1993
Jehangir Faredoonji Katrak
(82), E/11, Rustom Baug,
Victoria Rd, Byculla, 400027;
January 1
Aimai Khurshed Mistry (80),
2/17, Readymoney Bldg, Ratan
Tata Rd, Tardeo, 400034;
January 2
Manekbai Shapurji Khajotia
(91), C/2, Petit Chawl, Balaram
St, 400007; January 4
Bahadur Ardeshir Shroff (81),
9, Batliwalla Bldg, Khareghat
Clny, Hughes Rd, 400007;
January 4
Minocher Ardeshir Bharucha
(92), 803/B, Adajania Hse,
Dr Ambedkar Rd, Parsi Clny,
Dadar, 400014; January 5
Khurshedji Cooverji Chinoy
(85), C/o Mr A. K. Surveyor,
Chapsey Ter, Altamount Rd,
400026; January 5
Goolbai Framji Cooper
Petit Mans, 95, Sleater Rd,
400007;January 6
Aloo Tehmurasp Daruwalla
(85), 664, Roshan Mans,
Rd No 13, Parsi Clny, Dadar,
400014; January 6
Jer Faramroze Daruwalla
622, Palia Mans, Lady Jehangir
Rd, Parsi Clny, Dadar, 400014;
January 6
Kaikhashroo Sorabji Daruwalla
(76), C, Bhiwandiwalla Ter,
Dhobitalao, 400002; January 6
Banoo Nusserwanji Engineer
{62), AI2}., Jer Baug,
Dr Ambedkar Rd, Byculla,
400027;January 6
Dolly Homi Forbes (83), 47,
Sagar Tarang, Warden Rd,
Cumballa Hill, 400036;
January 6
Ratansha Dinshawji Gandhi
(66), 20/1, Garda Bldg,
Panthaki Baug, Andheri (E),
400069; January 6
AbanJal Irani (46), Colaba-
walla Hse, 71, Lower Colaba,
S. B. Rd, 4000 )5; January 6
Baby of Samanaz Mickey
Mehta (stillborn), 1, Malegaon-
walla Bldg, Mahim, 400016;
January 6
Faramroj Shapoorji Udwadia
(91), 6, Arsiwalla Bldg, 59,
Wodehouse Rd, Colaba,
400005; January 6
Perin Dinshah Mehta (83), J/7,
Cusrow Baug, S. B. Rd,
400039; January 7
Behr am Kaikhushru Mistry
(68), 35/A, Bandstand Bldg,
197/C, Kane Rd, Bandra (W),
400050; January 8
Jamshed Framroz Dotivala
(75), 511/A, Ratan Manor, R.
P. Masani Rd, Matunga,
400019; January 9
Banoo A rdeshir Irani (62),
Sarkat Bldg, 4th Rd, IGiar,
400052; January 9
Sawak Jamshedji Palkhiwalla
(74), 5/4, Gamadia Clny,
Tardeo, 400007; January 9
Diana Maneck Adajania (63),
30, Kashinath Hse, Khetwadi,
7th Lane, 400004; January 10
Dolly Pesi Jehangir (74),
Commonwealth, Madame
Cama Rd, Nariman Point,
400020;January 10
Dhunmai Jehangirji Mistry
(90), F/1, Godrej Baug, Nepean
Sea Rd, 400036; January 10
Sohrab Nowroji Kharas (92),
803/C, Laxmi Bhuvan, Dr
Ambedkar Rd, Parsi Clny,
Dadar, 400014; January 11
Pirojshah Meherwanji Patel
{Ichaporia) (83), Cawasji Petit
Bldg, Marzban Clny, Gilder St,
Lamington Rd, 400008;
January 11
Cawasji Jamshedji Kharadi
(88), 654, Society Bldg, Parsi
Clny, Dadar, 400014;
January 12
Mehroo Phiroze Medhora (78),
G/10, Dalal Est, Lamington Rd,
400008;January 12
Phiroze Manekshaw Medhora
(78), G/10, Dalal Est, Laming
ton Rd, 400008; January 12
Goolbai Kaikhushroo
Mithaiwalla (84), 688, Wadia
Bldg, Dr Dinsha Master Rd,
Parsi Clny, Dadar, 400014;
January 12
Erach Phirozshah Nagla (80),
16/3, Baria Bldg, Gamadia
Clny, Tardeo, 400007;
January 12
Firoze Nusserwanji Bhesania
(55), C/o C. E. Tarapore, B/24,
Ajanta Darshan, Jijai Nagar,
Gograswadi, Dombivali (E),
421203;January 13
Piloo Minoo Desai (75),
Empire Mhl, Khodadad Circle,
Dadar, 400014; January 13
Rustom Ilormusji Vacha (70),
Chapsy Ter, Altamount Rd,
400026;January 13
Darasha Ardeshir Dhanboora
(95), D/7, Cusrow Baug, S. B.
Rd, 400039; January 14
Dolly Kersi Katrak (51), 5,
Godiwalla Bglw, Mount Mary
Rd, Bandra (W), 400050;
January 14
Nariman Behramshaw Vara
(53), 178/1903, Pratiksha Ngr,
Sion Koliwada, 400022;
January 14
Keki Munchershaw Tukina (75),
Lentin’s Hse, 147, Alibhai
Premji Marg, 400(X)7;
January 15
Jimmy S. Variava (54), C/o
Mental Hosp, Thane, 400601;
January 15
Freny Dorabji Bengale (63),
44/B, Sonawalla Bldg, ftoctor
Rd, Grant Rd, 400007;
January 16
Eruch Noshir Marker (12), 161,
Casablanca, Cuffe Parade,
400005;January 16
Noshir Jehangeer Marker (48),
161, Casablanca, Cuffe Parade,
400005; January 16
Rustom Noshir Marker (10),
161, Casablanca, Cuffe Parade,
400005;January 16
Sanobar Noshir Marker (45),
161, Casablanca, Cuffe Parade,
400005; January 16
Trushna Noshir Marker (17),
161, Casablanca, Cuffe Parade,
400(X)5; January 16
Manijeh Khursedjee Choksey
(80), Damniya Bldg, Chikal-
wadi. Grant Rd, 400007;
January 17
M ondegar Hormuzdyar Irani
(84), 45/47, Karelwadi,
Thakurdwar, 400002;
January 17
Aban Dhanjibhoy Surti (89), B,
Gul Mhl, Sleater Rd, 400007;
January 17
Jamshed Phirojshah Chaina
(87), 20, Girdhar Niwas, S. B.
Singh Rd, Colaba, 400005;
January 18
Fall Jehangirji Engineer (78),
A/2, Petit Bldg, Avabai Petit St,
Grant Rd, 400007; January 18
Rashid Meherwan Irani (58),
Vijay Niwas, Sleater Rd,
400007; January 18
Shirin Shapurji Irani (80), 8/12,
Tata Clny, Tardeo, 400034;
January 18
Gulnar Darius Irani (Juyia)
(54), 158, Alibhai Premji Marg,
400007;January 19
Mehroo Ratan Patel (62), 11,
Dubash Bldg, 22, Wadia St,
Tardeo, 400034; January 19
Mani Savak Bharucha (72),
28, Jame Jamshed Bldg, Jame
Jam shed Rd, Parsi Clny, Dadar,
400014;
January 20
Keki Dinshaw Chinoy (86), A,
Bhatia Bldg, Princess St,
400002; January 20
Soli Kaikhusroo Shroff (73),
66/C, Motiwalla Bldg, Soniaji
Comp, Gowalia Tank Rd,
400036; January 20
Piloo Nariman Vakil {61),
l-A/2, Tata Mills Co-op Hsg
Soc, Parel, 400012; January 20
Erach Framji Buhariwalla (75),
649, Firdausi Rd, Parsi Clny,
Dadar, 400014; January 21
Banoobai Merwanji Irani {15),
25, Khareghat Clny, Hughes
Rd, 400007; January 21
Parvin Jamshed Khambatta
{10), DI4, Captain Clny,
Tardeo, 400034; January 21
Aloo Burjorji Sanjana {12),
^12, Motan Mans, Opp Bhatia
Hosp, Tardeo, 400007;
January 21
Shireen Jehangir Taraporevala
(79), 203, Walkeshwar Rd,
400006; January 21
Bhikhafi Rustomji Barjorji (96),
F. S. Parukh Dharamshalla, 34,
Hughes Rd, 400007; January 22
Meherji Dinshaw Framroze
(82), 70/12, Darya Mhl-A,
Nepean Sfea Rd, 400006;
January 22
Edul Ardeshir Gyara (78),
Khorshed Vila, 89/90, Malcolm
Baug, Jogeshwari (W), 400102;
January 22
Shera Jehangir Kharadi (88),
Dadyseth Bldg, Wadia St,
Tardeo, 400034; January 22
Ilomi Jal Mulla (60), 8,
Marine St, Dhobitalao, 400020;
January 22
Meherbai Pestonji Jassawalla
(92), 645, J. Shankershet Rd,
Dhobitalao, 400002; January 23
Shirinbai Ardeshir Khandhadia
(82), F. S. Parukh Dharam
shalla, 34, Hughes Rd, 400007;
January 23
Motamai Cawasji Marolia (82),
1, Parsi Punchayet Staff Qtrs,
Doongerwadi, Kemps Comer,
400036;January 23
Rohinton Aderbad Billimoria
(34), 1/21, Dhunbaiwadi, Irla,
400056;January 24
Dinshaw Pestonji Guzder (88),
Malabar Mans, Garden Rd,
400039; January 24
Jal khurshedji Mehta (88),
Dhun-A-Patel Bldg, 232,
Tardeo Rd, 400007; January 24
Tehmi Jehangir Suraliwalla
(66), 8/1-A, Tata Mills Co-op
Hsg Soc, Parel, 400012;
January 24
Phiroze Burjorji Bulsara (50),
731, Polson Bldg, Jehangir
Vimadalal Rd, Parsi Clny,
%
39 Parsiana February 1993
IDadar, 400014; January 25
Khurshed Rustomji Gandhi
(54), The Reward, Tardeo Rd,
400007; January 25
Kaikobad Dossabhoy Cooper
(78), 2/13, Tata Clny, Tardeo,
400034; January 26
Rustom Sorab Jehangir (47),
62, Nymph, Narayan Dabolkar
Rd, 400006; January 26
Nariman Pallonji Masani (90),
C/o Dr Homi K. Dordi, Dhun
Hse, 4, Tejpal Rd, Gamdevi,
400007; January 26
Pervez Kekobad Karanjia (63),
F/28, Cusrow Baug, S. B. Singh
Rd, 400039; January 27
Jamshed Ramyar Keravalla
(70), 622, Palia Mans, Parsi
Clny, Dadar, 400014;
January 27
Banoo Ratansha Katrak (58), 5,
Jehangir Mans, Dhobitalao, 1st
Marine St, 400020; January 28
Bhikamai Dorabji Mogal (58),
669, Boyce Malegamwalla
Bldg, Katrak Rd, Wadala,
400031; January 28
Savakshaw Behramji Parekh
(JJ), 3, Readymoney Bldg, Sir
Ratan Tata Rd, Tardeo, 400034;
January 28
Phiroz Rustomji Batliwala (70),
'BI2, Saurabh Apts, Ambadi Rd,
Vasai (W), Dist Thane, 401201;
January 29
Jamshed Mervanji Daruvala
(83), 4, Malcolm Baug,
Jogeshwari (W), 400102;
January 29
Nariman Sorabji Bhathana
(78), 4/1, Tata Clny, Tardeo,
400034; January 30
Jalejar Savaksha Kapadia (80),
112, Manek Bldg, Lamington
Rd, 400008; January 30
TOTALS FOR 1992 AND 1993
BORN
Boys
Girls
A
6
11
Bombay
B
169
147
C
5
10
Other Indian cities
A B C
Foreign cities
A B C r
1
7
5 1
5
3
25
27
MARRIED
Parsi
Intercommunal
DIED
INTERRED
Male
Female
CREMATED
Male
Female
48
53
40
243
46
444
506
4
2
48
51
39
3 5
6
3 5
8
15
4
77
92
15
3
40
27
I
CALCUTTA
Married
Kashmira Eruch Rajkotwalla
and Kaikhushroo Jehangir
Dastoor, January 2
Died
Naval Dorabji Edulji, husband
of Perviz and father of Phiroze;
January 1
JAMSHEDPUR
Married
Sonya Sarosh Gandhi and Viraf
Meher Mehta; January 5
MHOW
Died
Goolbanoo Furdunji Guard
(99) of Bombay, Bglw No 82,
453441; December 28, 1992
40 Parsiana February 1993
A: Total numbers in this issue
B: Running totals for 1992 (February 1992-January 1993 issues)
C: Running totals for 1993
These figures pertain to information provided to or collected by Parsiana. They do not represent the total
number of births, marriages and deaths in the Zoroastrian community in India and abroad.
NASIK
Died
Homi Cawasji Dotiwalla, father
of Behram, Roshni B. Panthaki
and late Rati; January 17, 1993
NEW DELHI
Married
Farahnaz Bajan of Jabalpur and
Cyrus Soonawalla of Lucknow;
January 21
POONA
Born
A girl, Taronish, to Daisy and
Jimmy Mehta; Januiiry 16
Died
Homi Naorojee Driver (65),
15, Wellesly Rd, 411001;
January 2
Behram Ardeshir Sethna (81),
10, Napier Rd, 411001;
January 2
Dinshaw Jehangir Irani of
Madras; January 3
Tehmina Phiroze Mehta (79),
21, Koregaon Park, 411001;
January 6
Banoobai Kaikhusroo Cama
(89), 2405, East St, 411001;
January 16
Savak Maneckji Masani (89),
2040, West St, 411001;
January 16
Maneckbai S. Bharda (80),
B.C.-117, Navlock Camp,
Belgium; January 19
Phiroze Dinshaw Gandevia
(75), Khan Rd, 411001;
January 22
Shapoor Jehangir Irani (78),
Cannought Bldg, Sadhu
Vaswani Chowk, 411001;
January 22
Nauzer Noshir Kayani (37),
426, Sachapir St, 411001;
January 27
Noshirwan Dorab Dorabji
(73), D-5, Mody Clny, Syna
gogue St, 411001; January 31
SURAT
Died
Ardeshir Khurshed Dabu (85),
Sava Sadan, Bhavnagri St,
395003; January 2
Pervez Pirojshaw Mistry (73),
Palanpath, 34, Jalgaon, 425001;
January 6
Darabshaw Ratanji Chiniwala
{Dokawala) (85), Saiyedpuri
Bhagal, 395003; January 8
Dhunjishaw Framroze Baria
(JJ), Nariman Home and
Infirmary, Shahpore, 395003;
January 18
Eruchshaw Manchershaw
Vatcha (78), Wadia St,
Maachlipith, 395003;
January 21
FAIRLAWN, Ohio
Born
A boy, Carl, to Lorraine and
Neville Moos; November 5,
1992
KARACHI
Born
A girl, Nerissa, to Spedta and
Rustom Mavalwala; October 6
A boy, Sam, to Anaita and
Rayomand Dubash; October 23
A boy, Rushad, to Farida and
Adil Dastoor; October 26
A girl, Freya, to Arnaz and Adil
BanJcwalla; November 5
A girl, Sharmeen, to Shirin and
Bejon Garshasbi; November 18
LAHORE
Born
A boy, Farzan, to Mr and Mrs
Darayus Pestonji; November 11
A boy, Yazdiar, to Roshni and
Hormuzd Irani; December 26
MARYLAND
Died
Manijeh Minocher Vania (82),
mother of Luke, Hormuzd,
Rustom and Kamal Rohinton
Tengra; December 13
Compiled by Roxana A. Mirza
CORRECTION
A boy was bom to Ziya and
Kairus Tarapore on Novem
ber 11, 1992. The full par
ticulars were inadvertently
missed out in the printing of
Parsiana, December, 1992.
The error is regretted.
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