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November 1991
Volume 14 Number 5
EDITOR Jehangir R. Patel
MANAGING EDITOR Amavaz S. Mama
EXECUTIVE EDITOR Parinaz M. Gandhi
ASSISTANT EDITOR Roxana H. Kaka
3 Readers ’ Forum
15 Events and Personalities
DESIGN Kranti Shilotri, Varghese Fernandez,
Deborah D’sousa
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE Cheryl D'Penha
CHIEF EXECUTIVE Rustom Thanavala
FINANCE B. L Arora
EDP Rohinton E. Daroga
CIRCULATION Behram Umrigar
MANAGEMENT Minoo Patel, Jasmine Driver
OFFICE Rajendra P. Nayak,
Khurshid Panthaki, Patricia D’Silva,
BakhtavarBatliwalla, NowzerBatliwala,
Bindu Pillai, SugathaS. Kurup
Parsiana is published by Jehangir R. Patel
for Parsiana Publications Pvt Ltd, at C/o H.L
Rochat, Navsari Chambers, ground floor,
39 A.K.Nayak Marg, Fort, Bombay 400001
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20 Calicut Tidings by Parinaz Gandhi
23 Zoroastrians Abroad
31 The need for change by Noshir Vajifdar
34 Jimmy Bharucha: Propelled by horsepower by Yasmin Poonegar
36 Moving with The Times by Dara Kadva
39 Milestones
Subscription Rates Increased
Parsiana has been forced to revise its air mail and
sea mail rates with this issue (see alongside) due to
the sudden decision of the Government to raise
foreign postal rates by over 80 percent.
The inland subscription amount has been revised
by a nominal Rs 20 to cover the high cost of paper
and production.
We appreciate the support our subscribers always
extend to us and look forward to your continued
cooperation.READERS’ FORUM
. li'c, ,•,.. ¦
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“ genuine, in my opinion, it is a from the tyranny of orthodoxy, masquer-
ill I**! minor matter and such arguments shmilH ndina nnHpr i-AntnriAQ nf
sIt »»«11
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minor matter and such arguments should ading under centuries of old and impracti-
j -------- ----- 1----------------u. .L---------------------- ---- -¦ • ...........................................
our calendar.
It could similarly be argued that a per-
j son born on a leap year day would have
his/her birthday every four years, or that and others — to do the singular favor and
»” he/she may not be able to celebrate his/ service to our community by jointly tak
ing up these and allied controversies in an
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not be brought in the way of streamlining cal religious dogmas.
I earnestly appeal to our retired legal
luminaries — Justice Dinsha Madon, Jus
tice Bakhtavar Lentin, Mr Rustom Gae
he/she may not be able to celebrate his/
her wedding silver jubilee or golden jubi- _ ________________
lee because the jubilee year was not a leap appropriate court of law to give our fe-
year. male Zoroastrians the needed personal
The heavens are not going to fall if the freedom and identical rights and privi-
varsi or the jubilee celebrations are done a leges as enjoyed by their male counter
day earlier or a day later. In the interests parts, as enshrined in our constitution.
of our miniscule community all steps or m. d. disawalla
should be taken to have a uniform calen- Bangalore
dar for all Zoroastrians round the world.
Dr P. D. SUNAVALA
Mobed shortage
it A A I- • XI- 1- While commenting on the BBC (Channel
A stab in the back... Four) tv documentary The Parsis: The
The statements made at the protest meet- Zoroastrians of Bombay, Mr Sohrab Na-
ing convened on May 30, 1991 by the valshaw Patwa concludes, “Unwilling-
Bombay Zoroastrian Jashan Committee, ncss on the part of young mobeds to lead
the Athoman Mandal and the Dadar a hard disciplined life, and not lack of
Jashan Trust are worth quoting for the funds, is responsible for the present pa-
benefit of those who might have missed thetic situation (Readers ’ Forum, Par
oat on the extravaganza. The meeting siana, April 1991).” Interestingly, such a
was called to castigate the Bombay Parsi simplistic explanation is also put forward
Punchayet ’s (BPP) majority decision per- by Dasturs Hormazdyar Mirza and
mitting the use of the tower of silence to Kaikhusroo JamaspAsa, both of whom
inter the bodies of Zoroastrian women
married outside the fold (“A stab in the
back... ” Parsiana, June 1991).
One speaker asked the non-conform
ists to build their own separate dokhma torically we have had the oral tradition —
(when thousands of living Parsis are in compare that with the Greeks who have
dire need for a simple roof over their had the written tradition — and a lot of
heads)! Still another speaker gave vent to historical facts are enshrined in the cere-
his bile by expressing his last wish before monies most of which can only be per-
d^j^ to bundle up all the trustees of the formed by full-time consecrated mobeds.
-- 1 Sadly, the number of full-time mobeds
J is declining gradually because the system
Navroze for Shehenshahis, Kadmis and the faithful)! In yet another attempt to of payments is outdated, inadequate and
2, \ W / _ "----------------------------------------------------------- .--------------hence faulty. It is not economically vi-
^’>¦1
- ;
Readers' views are welcome on any subject
of interest to the community and should
be sent to the Editor, Readers' Forum,
Parsiana, G.P.O. Box 892, Bombay 400001.
Letters are subject to editing for reasons of
space and clarity. Unsigned letters or those
without an address will not be published.
are language specialists.
I disagree totally. The problem is
purely monetary.
The community must realize that his-
“Shall we unite in 1992?”
I fully endorse the suggestion to have a BPP and throw them into the Arabian Sea
common Parsi New Year on Jamshedi (wonder if sea burial will be accepted by
Faslis from March 21, 1992 onwards bring home their point of view, a com- hence faulty. It is not economically vi-
(Zoroastrians Abroad, Parsiana, August parison was made quoting the Vatican ’s able for a full-time mobed to survive in,
1991). The idea was originally mooted declaration of Jackie Kennedy as a public - -
by a Parsi lady from Bombay in your col- sinner for having renounced the Catholic
umns several years r.go and the thread faith while marrying Aristotle Onassis.
was later picked up by Dr Jehan Bagli of The learned speaker did not realize that policy, a guarantee of workload, a pay
• the Zoroastrian Association of Quebec while Jackie Kennedy had renounced her rate which is adequate and mutually
(ZAQ). P ....... . - .....
Some time back, a high priest of expressed her abiding faith in the Zoroas-
Bombay had objected to the change on trian religion while expressing her death
grounds of difficulty in doing baj (pra- wish,
yers for the dead) on the varsi (death an
niversary) of a person who dies on a leap and will go on and on unless sensible ceremonial workload to “fall to his lot. ”
year day, because there would be no ‘Av- practical reasoning, a firm legal decision His income thus fluctuates from month to
ardad Sal ’ for the next three years, and a change in our archaic thinking is month. Compare that with the secular
Though the question raised by the high made to pull our small community out world which employs people on a time-
this day and age on a flat, piece-rate basis.
When a group of people are paid on
piece-rate basis, it implies an employment
Catholic faith, the late Roxan Shah had agreed upon.
We all know that none of these condi
tions are fulfilled when it comes to reim
bursing our hardworking mobeds and the
Thus the sad controversy continues poor mobed has just to wait and watch for
practical reasoning, a firm legal decision
and a change in our archaic thinking is
3 Parsiana November 1991ESTD 1850
JEWELLERY
Well-reputed firm for
buying guaranteed
gold ornaments &
jewellery.
We pay highest price for
old gold & jewellery
ornaments.
(Approved Valuers
by Govt of India
for Jewellery)
M/s Framji
Rustamji Choksey
253 Sheikh Memon Street
Bombay 400002
Tel 325422/342639, Resi 251118
Donations for
Deolali Agiary
The Trustees of the
Deolali, Nasik &
Nasik Road
Zoroastrian Anjuman
shall gratefully accept
small and large
donations for their
Platinum Jubilee Fund
which is registered
under the Income Tax
Act 80-G. Cheques/
Drafts or Cash
in the name of
“Bai Ratanbai J. Chinoy
Agiari Trust ”
should be addressed to
Mr Bomi M. Netarwalla,
216 Lam Road,
Deolali 422401.
4 Parsiana November 1991
rate basis, providing not only a fixed are keenly interested in their heritage and
monthly salary, but social security bene- are proud to be the living relics of an an-
fits like medical cover, retirement bene- — - •
fits, etc.
This contrast is quickly observed by
the smart mobeds who generally belong
to the yozdathregar category. After a few Reunion in California
years ’ stint they opt for the secular world On June 29, 1991, there was a special
where they are well absorbed and well jashan and fundraising ghambar at the
placed, earning attractive remuneration
packages with social security benefits.
Now, if the community wants to pre
serve the higher liturgicals (pav-mahat), it stan and Iran jointly participated to make
has to upgrade the present piece-rate sys- the function a success (see also “Atash-
tem of payments. We can upgrade the kadeh progress, ” Zoroastrians Abroad,
system of payments by providing various Parsiana, October 1991).
monthly stipends e.g. The Mobed Welfare
Trust of P^istan provides stipends from eludes a two-storey house and several
Rs 1,125 to Rs 225 per month to the acres of land in the eastern hills of San
mobeds. The full-time mobeds also qual- Jose, was originally bought by the Arbab
ify for medical cover and retirement bene- Guiv Trust in 1986. Arbab Rustom Ghiv,
fits; the part-timers don ’t. We also have while attending a Navroze function held
The Zoroastrian Religious Trust for by the Zarthosti Anjuman of Northern
Udwada Mobeds which provides between California (ZANC) in 1980, had pledged
Rs 150 to Rs 100 to the mobeds who prac
tise in Udwada.
Instead of admitting that we have in
flicted a horrible life-style on our hard
working mobeds Mr Patwa states with until then were members of ZANC,
great pride, “They also give liberal formed a separate group, called the Per-
ashodad (tip) to these priests. ” Is this dig- sian Zoroastrian Organization (PZO),
nified? Must a fully trained mobed de- which gradually wrested control of the
pend on tips all his life? Would Mr Patwa funds pledged by Arbab Guiv, from
live a life like that? ZANC, claiming that the money came
If we want properly trained mobeds to from an Iranian donor. PZO has taken a
perform proper ceremonies we must en- more active role in remodeling the prop-
sure a proper system of payment. It erty, and starting construction of the ac-
would not be out of place to mention here tual fire-temple building. ZANC and PZO
that in Karachi the mobeds do not get tips have been using the existing property for
and the panthaky ensures a proper wage religious classes and sports.
rate per ceremony. The least that the
Bombay Parsis can do is to give similiar president, Mr Tarapore, announced
payments and plan a stipend system and ZANC’s collection of, more than
provide social security benefits as well. $ 34,000 towards the construction costs
We may try amalgamating the many of the fire-temple building. He pointed
adarians that we have and selling off out that the contribution was due to the ef-
some property to raise funds for this pur- forts of past presidents, M. Bhujwala, D.
pose, failing which the ceremonial struc- Captain, D. Engineer, and J. Makujina.
ture is bound to deteriorate further. To wAMcrv t nur^-Ai a
sum up in the words of the late Mr T. R. Past president, zanc
Sethna ’s Khordeh Avesta (pg VIII): “If usa
we want really good priests we should
contribute towards the salary of priests Parsi parakrams in London
such that they could get as much salary as Recently I was fortunate to have been in-
they would have, had they joined a gov- vited by the honorary secretary of the
emment or private concern and not taken World Zoroastrian Organisation (WZO),
up the priesthood. ” Mr Rumi Sethna, and his wife, to come to
London and direct a play based on
Pestonjee Na Parakram written by the
late Homi Tavadia. I went to England in
March and stayed with the Sethna family
until August 5 when I left for India.
I found that the people who were se-
cient civilization. This is one of the things
that makes us different.
]. D. K. COLAH
Calcutta
Arbab Rustom and Morvarid Guiv Dare
mehr in the city of San Jose in Northern
California. Zoroastrians from India, Paki-
The Daremehr property, which in-
the amount of $ 350,000 for a daremehr
and $ 150,000 for buying a plot of land to
be used as an aramgah.
Soon after, Zarthostis from Iran, who
At the fund raising function, ZANC’s
Mobed PAURUSASP DINSHAWJI MAGOL
Karachi, Pakisun
Whither Parsianal
Some historical articles in Parsiana
would be welcome. Parsis the world overI
I
I
lected to perform were total amateurs, and also noticed that hardly any people attend living — first within the community. Af-
most of them had never acted in a play the functions organized by the ZTFE with ter they succeed in it, they can do so in the
before, yet their willingness and hard the exception of a dinner party when whole wide world and thereby glorify
work ensured that the play was a total about 300 to 400 people attend. This ap- Zoroastrianism, but shorn of all the mean
success. After the first performance, pears to show that our Zoroastrians are ingless rituals.
which raised well over £ 4,000 towards only interested in food. Also, the Parsis seem to be oblivious
the office that the WZO is purchasing, it
was decided that another performance that the reasons the existing president and
should be held, and this money would go office bearers of the ZTFE do not associ- king, the valiant Yazdgurd Sheriar, by
towards the WZO’s Gujarat appeal. The ate themselves with the WZO are purely stabbing him literally in the back when he
second performance held at the Winston personal. was ready to fight the invaders further.
Churchill Hall in Ruislip raised over
£ 1,400 towards this project. The reason
for my writing this letter is to inform the leadership of Dr (Ms) Shirinbanoo S.
community at large in Bombay that Kutar, is doing in London,
people overseas, especially in Britain, are
very concerned about the state of our poor The art of living
farmers and poor people in India. They ~
seem to work hard organizing functions
and in fact are arranging a dinner-dance in
November where they hope to raise at ancient Persians,
least £ 10,000.
During my stay in UK, I was pained to
notice the internal squabbles of the com
munity in London. When we were per- degeneration caused by this fact (the Hin-
forming the play, I was informed by the dus were aware of it) and preparing for re
friends of the present managing commit
tee of the Zoroastrian Trust Funds of Eu
rope (ZTFE) that if the WZO is organi
zing a play, they would totally ignore it. I
The public at large should also know of what Firdausi calls the blackest chapter
in their history, of the betrayal of their last
I for one am impressed with the hard Actually a Roman Catholic priest was
work that the WZO committee, under the good enough to arrange for his last
Zoroastrian rites.
In my opinion if the ancient Parsis had
not committed the folly mentioned here
inabove, the refugees in India would have
The deplorable dissensions within the reached greater heights under the liberal
small Parsi community seem to be due to
a lack of knowledge of the history of the
..... — ___ The bane of the
Zoroastrians was consanguineous mar- The Celtic COIlIieCtion?
riagcs. It might have been due to Egyp- I consider myself to be a Zoroastrian of
tian influence. Instead of recognizing the sorts (though not biologically either Irani
or Parsi).
The question of what exactly is a
Zoroastrian is important. In my view.
DARAMADON
attitude of their Hindu saviors.
DrB.P.GODRJEJ
generation of the community, some mem
bers of the community are adopting an Zoroaster, a product of his Fars tribal so-
ostrich-like attitude. ciety, proclaimed both a theology and a
The Parsis need to introduce the art of philosophy: a radical simplification of
OLD FOUNTAIN PENS
Wanted by Collector. Will pay top prices.
ALSO WANTED
Old Photographs Old Toys Old Wrist-watches
Old Postcards Old Cigarette cards Old Scent bottles
Please write with details to:
The Advertiser
GPO Box No 402, Bombay 400001
7 Parsiana November 1991Later, since
resentation, like a candle) is lit (our tem
porary ritual fire is like your home fire
that is extinguished), our fire being lit
MATRIMONIAL
Gujarat-based Parsi
doctor, aged 29,5'6", fair,
doing postgraduation,
seeks matrimonial alliance
with well-educated Parsi
girls, preferably in the
medical profession.
Apply giving full details
and photograph to:
prior polytheistic ideas.
people couldn ’t worship abstract expres
sions of Ahura Mazda ’s mind, personifi
cations of these expressions occurred and with local woods such as oak, maple, etc.
a complicated list of such beings devel
oped.
al is I believe, a survival of the old Aryan lieve in the future advent of the true (as
Also, we do strive to have good thoughts,
words and deeds so after we cross over to
summerland where the Celtic beings hold
their court, the situation will be very posi-
_ ___________ tive and enjoyable. So, as you can see,
have no objection to defining one who Zoroaster ’s philosophy and theology are
We do use sandalwood in a small way as
a solar incense to purify the quarters of
the circle during one ritual. We also be-
The ritual approach to Ahura Mazda et
'ai la, 1 a oui .i.u. u.w U.K. . — -----------------------------
Fars tribal rituals prior to the advent of opposed to the Dark ’s false) Renovator.
Zoroaster, albeit with a different focus. “ '
Some of these rituals require items not
available outside of the tropical area.
(How many mobeds could find a date
palm in northern Russia, for instance?) I
wishes to ritually approach Ahura Mazda alive and well here as well as in the Irani/
utilizing the Fars tribal rituals (and initia- Parsi community.
We hope the above explanation will be
understood as a way to build bridges and
of similar people) the current descendants not as an attempt to usurp or oppose any
The Advertiser
Matrimonial
(November/29-91)
Parsiana, GPO Box 892
Bombay 400001
MATRIMONIAL
Alliance invited for
good-looking, fair, Parsi girl,
23/163 Hons Graduate.
Write with complete
details and photograph
(returnable) to:
The Advertiser
Matrimonial (November/30-91)
Parsiana
GPO Box No 892
Bombay 400001
utilizing the Fars tribal rituals (and initia
tion) as follows; One who resembles in
physical features (since a tribe is a group
G. ......... -------------— ’ .
of the original Fars tribe, who is initiated authority of the local priests whom we
by a Zoroasirian priest according to cus- regard as guardians of the revised Fars
tom and fulfills ritually the requirements tribal ritual approach to Ahura Mazda.
to a greater or lesser degree at a recog- Rev david brock
nized agiary. This radical inclusiveness Ponimd, Oregon,usa
would allow for intermarriage but conver- . .
Sion could take place under certain condi- Agricultural adVlSCrS^
tions. After all. King Vishtaspa ’s conver
sion from the prior Aryan polytheism is
not doubted, is it?
Now what of us who accept Zoroas
ter ’s theology and philosophy, but cannot
perform the revised Fars tribal rituals e.g.
pensive! Well, since Ahura Mazda is the Bombay State;
creator of the entire universe and com- ”
mander of the Army of Light which is
battling Ahriman and his forces. He obvi
ously must have subordinates (local com- „ „ . .
manders). Why not consider all tribal development officer, Bomtoy State,^
beings (those of a positive nature, that is) *' ''
as subordinates of Ahura Mazda?
We consider the ancient Celtic tribal
beings as subordinates of Ahura Mazda mology (1950-51).
and responsible for certain battle zones I wonder, are there any youngsters in
(seven in number) so we deal with those this line which was thus occupied by the
beings. Our ritu^ (and theological) ap- Parsis of yore? g.b.kasad
proach to these subordinates is different Ahmedabad
but similar to the rituals you do; we have
initiations, seasonal rituals (like gham- Turupur DharamSnSla
bars) and, most important, we believe, as Tarapur, just 10 km from Bois^
implied above, in the battle between Light on the Western Railway, and about 130
and Dark revering Ahura Mazda as the km by road from Bombay, is a coastal vil-
commander-in-chief. Also, fire is a part lage in Maharashtra. It has an agia^, a
of our ritual: its place being in the south- dokhma, and an old Portuguese Fort,
em part of our sacred circle, its guardians Toddy, a sweet, refreshing and healthy
being Michael (who holds a red-hot drink, a favorite of the Parsis, is freely
sword to defend it against Ahriman ’s available. Amidst these idyllic surround
minions) and Raocha (who holds the gen- " ' ’’
tier light of illumination). We also invoke
regard as guardians of the revised Fars
When I joined the Agricultural College in
Pune in 1948-49 several Parsis were on
high posts:
•Sohrab Gandhi was the professor of hor
ticulture and horticulturist, Bombay State;
pvxxw.... _ _____________________ _ -Dinshaw Daji was the professor of agri-
S^ndalwood logs would be extremely ex- culture chemistry and agriculture chemist,
•P. N. Driver was the professor of agri
economics and agri economist, Bombay
State;
•Burjorji B. Jamaspajina was the poultry
•Dr Khambatla was the principal. Veteri
nary College, Bombay;
•Dr Eruch Vevai was professor of ento-
I wonder, are there any youngsters in
Tarapur, just 10 km from Boisar station
km by road from Bombay, is a coastal vil-
dokhma, and an old Portuguese Fort.
ings, Seth Framji Sidhwa constructed a
Dharamshala for the benefit of the Parsi
Atar (along with Raocha) in our seasonal community in 1950. The Dharamshala is
ritual when the ritual fire (or smaller rep- t ------ , .
surrounded by-palms and other greenery,
8 Parsiana November 1991and passengers can get rest and a change
of air, away from the rush, noise, and pol
lution of city life.
Today, the Dharamshala faces severe
financial constraints, and urgently re
quires donations for roof repair; distem- Parsis in Hindi films
per and oil painting work; electric fix
tures, fittings and wiring; partitioning of law-abiding, tolerant, educated and has an
the mori (bathroom) in each room; pur- ability to laugh at itself, others should not drives a posh limousine. After a lot of
chase of chairs, steel/wooden cupboards,
bed sheets and linen; repairing of old steel
cots/beds; providing washbasin and other
amenities in the kitchen, etc.
We appeal to all munificent Zoroastri
ans to donate generously and help save
this beautiful Dharamshala. Any dona
tion, whether in cash or in kind, will be ticipate in such perversion,
highly appreciated and gratefully ac
knowledged.
Donations may be made by A/c payee as undecided, muddle-headed and impa-
cheques drawn in favor of the “Cawasji
Mobed Parsee Dharamshala, ” and sent to
the undersigned at Tata Building No. 4/A, the daintily dressed Parsi dowager com-
Flat No. 7, C. J. Colony, Sir Ratan Tata plains to a village doctor that she used to A tribute tO Mdiji
Road, Tulsiwadi, Tardeo, Bombay sing like Lata and Asha till, by mistake. Vivid memories of childhood remind me
400034 (Tel: 4941413). she swallowed a spoon. Here follows a of the late Ms Shirinbai Muncherji Cama,
Receipt for the donations will be word-play with vulgar references to the
promptly posted to the donors. spoon. The doctor fools the Parsi “pa
tient ” into believing that the spoon is re-
Trusiec moved and she leaves the dispensary in a
happy mood.
In Qurbani, a comic looking Parsi,
Just because the tiny Parsi community is with wife and children in a ramshackle
car, has a scuffle with the tough hero who
DHANJISHAH K. SETHNA
take a mean advantage and depict it in a horseplay and fighting mixed with vulgar-
crass and vulgar manner.
There are scenes in Hindi movies in
which a Parsi is portrayed as a nincom
poop, a museum piece, a chatterbox and
even as an extra-marital maniac.
It is sad to state that Parsi artistes par-
In the art film Gaman, the Parsi pas
senger of the taxi-driver hero was shown
tient.
In another film, Zulm Ko Jala Doonga,
ity, the poor Parsi lands in a hospital
where he is shown misbehaving with
nurses.
To conclude, in the words of film critic
Firoze Rangoonwalla in a recent article in
an English newspaper, “Will somebody
call a halt to these silly antics? At least it
should not happen in a country where the
former Prime Minister Indira Gandhi
married a Parsi and their son Rajiv
Gandhi too was a popular leader.
BHIKHAJIM. ADENWALLA
Steamship agents — master stevedores
dubashes — lighterage contractors
Darabshaw B. Cursetjee’s
Sons (Bombay) Pvt Ltd
Darabshaw House, Ballard Road, Bombay 400038
Grams: DEADWEIGHT Telex: 5824 DBCB IN
Phone: 2610021 (4 lines) (Dock Office: 2612230)
Also associates at
Calcutta, Vishakhapatnam, Kakinada, Mangalore,
Bhavnagar, Bedi-port, Navlakhi, Veraval, Porbunder & Kandla
Also sole Government Landing contractors at
Jamnagar, (Bed!) Bhavnagar
10 Parsiana November 1991MATRIMONIAL
Matrimonial alliance
invited from an
educated, pleasant
tempered, Zoroastrian
girl, willing to settle in
USA, age between 26 to
33 years. Please send
correspondence
with a photograph
(returnable) to:
The Advertiser
Matrimonial
(N ovemb er/31-91)
Parsiana
GPO Box No 892
Bombay 400001
LADY COMPANION
FOR ELDERLY LADY IN
MAHABLESHWAR
*Wanted cheerful Parsi
lady between 50 to 60
years in good health with
no encumbrances and
excellent references.
*Work involves general
assistance, supervision of
servants, simple accounts
and correspondence
in English.'
*Must be willing to do light
nursing in case of illness.
*Salary between Rs 1,500
— Rs 2,000 per month,
all found.
•PleasG write with bio data to:
Mrs Putla Pheroze Dossabhoy,
Race View Hotel Guest House.
Mahableshwar 412806
‘Initial interviews in Bombay.
No personal visits or telephone
calls until after that, please.
12 Parsiana November 1991
Maiji (revered mother) to the poor of the of public donations, gifts and charities,
Parsi community.
Widowed at an early age, Maiji's chal
lenging sense of duty towards her com
munity led her to establish the Cama Con
valescent Home for Women and Girls in
1903. Established at Land ’s End, Bandra,
it became a place where poor, aged Parsi
women, destitute young girls and children
after the death of the founder. Initially,
Ms Dhanbaiji Pesikaka, Maiji’s sister,
and her daughters took over and func
tioned as trustees and caretakers of these
two institutions.
Other dedicated people who continued
to work for these institutions thereafter
were Ms Khorshedbanoo Parikh, Ms Jer-
below the age of 10, neglected by their banoo Patel, Ms Mini Byramjee, Ms
own families because of extreme poverty, “ ' " '
could convalesce after illness.
Initially run and managed by this phil
anthropic lady out of her own funds,
Maiji was subsequently joined by many
like-minded philanthropic Parsi families,
notably the Tatas, in maintaining the in
stitution.
Encouraged by this response, Maiji
established another Home in Matheran Bombay BrothcrhOOd
where women and children who needed I suggest diat the name of the Bombay
further convalescing were sent for change Parsi Punchayet Trust and Charities
of air. Over the years so many Parsi fami- should be changed to the Bombay Broth
lies had taken advantage of this unique erhood Trust and Charities,
institution that Maiji’s name became a
household word. Her tender care and by five persons. We have seven trustees,
love for the poor propelled her from door sou r. bauwala
to door and office to office to seek help
for the Home. A woman of extreme faith, Real progress?
confidence, integrity and honesty, she There is a lot of controversy among Zoro-
lived just one day at a time.
Twenty-five years after the establish
ment of this Home for Women and Girls
she established another Cama Convales
cent Home for Men and Boys in a rented There was progress and man stopped to
bungalow in Bandra in 1930. In the early eat man and killed animals to devour their
years this new Home moved from one “ ~
rented bungalow to another within this
same locality.
Around the time of the outbreak of
World War II, the present abode of the
Caina Convalescent Home for Men and
Boys was established in a new structure realization. Instead of unlearning a nega-
erected out of a munificent donation from tive thought, they harp on abstractions
the late Lady Dhanjibhoy Bomanji in
memory
Dhanjibhoy (popularly known to the Par
sis as Dhanju Kalfati). Unfortunately to give up the practice of eating flesh it
Maiji did not live to see it.
Thus these two well-established insti
tutions came to the help of Zoroastrian turing the environment. They do not want
men, women and children in need of a to bring about positive change; they
change of climate, good food, rest and merely adjust to the environment and
peace after their illnesses for periods ex
tending from one month to sometimes as
long as six months. It was the basic con
cept of the founder of these Homes to pro
vide everything free and even now,
though the managements have been
changing over the years, the basic concept reincarnation, to face and accept reality,
of charity has not changed. dorab pihrozshaw patel
Many others dedicated their lives to
these institutions, run and maintained out
Tehmina Ilavia, Ms Shirin Patel, Dr Con
tractor, Mr and Ms Driver, Dhanjishah
Kolaporewalla — all so very sincere, dig
nified and honest, who would leave no
stone unturned to aid the poor and the
needy of the community who came for
succor to these institutions.
PHEROZE ARDESHIR BANA
‘Punchayet ’ means any association run
astrian scholars on the matter of vegetari
anism and reincarnation in the Gathas.
The policy of Zoroastrianism is prog
ress. Pre-historic man was a cannibal.
flesh instead. There was further progress
when man took pity on animals and be
came vegetarian.
The thinking of some scholars is
warped. What I mean is they are not souls
of a high degree who have achieved self
and are not willing to face the reality and
of her late husband Sir come to a factual conclusion.
As the majority of laymen do not want
becomes easy for some scholars to seek to
justify the practice on the grounds of nur-
claim to be practical. But this does not
promote the environment.
By and large Zoroastrians are honest
and believe in righteousness and truth. I
would urge them to go deeper into these
controversial issues of vegetarianism and
Edited by Amavaz S. MamaEvents and
Personalities
The BPP vs the BMC poration will please restrain itself (from) what The Times of India and The Bombay
The community was rudely jolted awake taking any action whatsoever in this re- Samachar have printed in their issues
on Sunday, September 15,1991 by a front gard without fully acquainting us with the dated September 17, 1991 to the above
page story in the Indian Express pro- f . .
claiming the Bombay Municipd Corpora- appeared in the press item is proposed to
tion ’s intention to de- p sm ff’qiriB '>¦ JSSt
molish over 700 illegal ./ f - .**iH
religious shrines in the
city, starting with 270
structures obstructing
traffic on the roads and B’
sidewalks. Five of the
offending
were identified
Zoroastrian agiaries at I
Pilot Bunder Road, I
Ghoga Street, Pheroz- |
eshah Mehta Road, H
Cawasji Patel Street f
and Perin Nariman i
Street. I
Belying the com- I
mon concept of the I
Bombay Parsi Pun- I
chayet ’s (BPP) func- !¦¦¦¦¦¦ —wsasraw lao
tioning as slow and lethargic, th>; next JeejeebhoyDadabhoy (left) and
morning Dr Aspi Golwalla had shot off a Godavara agiaries: "unauthorized
strong protest to the municipal commis- places of worship?"
sioner K. Padmanabhaiah in his dual ca
pacity as chairman of the BPP and presi- be taken without following normal proce-
dent of the Federation of Parsi Zoroas- ('
trian Anjumans of India. “We are of the view...that the Bombay The Afternoon Despatch and Courier
“The agiaries located at the above- Municipal Corporation authorities may of September 25 did just that with a
stated places have been in existence for have some false information or wrong “wardwise list of unauthorized places of
many years past and our (Godavara) impression which requires to be immedi-
Agiary (at Cawasji Patel Street) particu- ately corrected. If you so deem it neces-
larly is almost 150 years old. At no time
has the Bombay Municipal Corporation like to call on you...to discuss this
informed us that our Agiary is an un
authorized structure and so far as we are ___ „_________ _______________ _________________________________
aware, none of the other religious response from the Corporation, The Times Matrimonial Court (PCMC) were duly
places...of the Parsi community men- of India and The Bombay Samachar of elected on October 19, 1991. The 11 va-
tioned in the press item have been simi- September 17 carried a disclaimer from cancies had been occasioned by the end of
larly objected to. There has been no no- the municipality on the whole issue of the 10-yoar tonyroof
tice of any such nature also served on us. demolishing illegal shrines. Pressing demise of the 11th.
There were 38 nominations filed with
edifices
as
details as to why any such action as has effect in this regard is correct and that
there is no such contemplated or decided
move on the part of
¦ the Bombay Munici-
t pal Corporation. ”
in Simultaneously,
¦ BPP trustee Jamshe^
H Kanga who also be-
J longs to the Indian
'1 Administrative Serv-
11 ice (IAS) spoke to
¦ Padmanabhaiah on the
H phone, thereafter re-
¦ cording the conversa-
H tion in his letter of
¦ September 18: “ State -
H ments such as these
¦ published in national
H newspapers, unless
B they are controverted
B immediately, give rise
B to misunderstanding
...If (there) are any doubts in the minds
of officers who have carried out such in
vestigation (s) on the basis of which they
have come to this unjustified conclusion,
we would be only too glad to set the rec
ord straight. ”
8
II
SB
:Si
dures of notice, etc...
“We are of the view...that the Bombay
¦
I
worship belonging to various communi
ties. ” Parsi structures did not feature on
sary, some of my colleagues and I would the list at all. Amavaz s. Mama
matter... ” The matrimonial court
Though the letter evoked no official Eleven new incumbents of the Parsi Chief
tice of any such nature also served on us. demolishing illegal shrines.
None of our five places indicated are lo
cated on the road or foothpath sites...
“We urge you in the strongest terms municipal commissioner dated September September 30, according to a notification
possible that the Bombay Municipal Cor- 18: “We shall thank you to confirm that issued by BPP joint secretary Ms Gool
home the point, Golwalla put The Times'
report on record in a second letter to the the Bombay Parsi Punchayet (BPP) by
15 Parsiana November 19911
¦
jjk /
['i F
fl . -,!
*
I retaining the direct right to vote for trus-
I tees. An added proviso was a five-year
I waiting period before being able to exer-
I cise this right This last qualification had
1 been suggested to eliminate the risk of
I padding the F Register at election time by
I monied candidates.
! The appeal still lies unresolved in the
I Bombay High Court. The Anjuman Com-
I mittee remains in a state of suspended
J animation. BPP chairman Dr Aspi
1 Golwalla and trustee Jamsheed Kanga
continue on the BPP board under court
orders although their terms have expired.
The BPP is happy to receive donations
though the donors ’ status as direct or indi
rect voters will remain in limbo until the
issue is settled by the Court. To the credit
of the Parsi community, donations have
continued to come in, says BPP chief ex
ecutive Rustom Anklesaria, largely as
donations to the B. D. Petit Parsee Gen
eral Hospital. A.S.M.
I
A question of survival
Accounting at the B. D. Petit Parsee Gen-
Instrumental music, songs, dances and mime were organized by a few talented
children at the residence of Gul and Air Marshal Minoo Engineer on May 19,1991.
The proceeds from this salon concert—Rs 6,000—were presented to the chief guests eral Hospital (PGH) under its many dif-
Homi and Thrity Taleyarkhan (seated in the center), to be used for the poor ferent heads is being computerized in the
Zoroastrian farmers of Gujarat. interest of tighter control and faster bill
ing, informs its administrator Erach
Tata in the Jam-e-Jamshed of October 6, PCMC led the BPP to revive the mori- Kapadia. A Tata Unisys computer with
1991. Ms Bachan Kika and Ms Mithoo bund Anjuman Committee with the per- 12 terminals has been installed and by
Wadia are the only two ladies among mission of the Bombay High Court, end September all patient registrations
those elected. The remaining nine, in al- Strictly speaking the Anjuman Committee had been incorporated. The rest of the
phabetical order, are Ervad Dhanjishah — the body which elects trustees to the 11 terminals are to be distributed be-
Dastur, Dr Jehangir Deboo, Dr Cyrus board of the BPP — of 1981 ended its tween bills, accounts, cash receipts and
Irani, Gustad Irani, Dr Viraf Kapadia, seven-year statutory existence on Decern- payments, the X-ray and pathology de-
Bejan Katiak, Jal Mistry, Adi Mogrelia ber 31,1987. The 1988 general elections partments, the operation theater and
and Pesi Paymaster.
The Chief Justice of the Bombay High to which the revised BPP electoral
Court has named Justice I. G. Shah to of
ficiate on the PCMC, notes the High
Court ’s acting prothonotary
Mecwan. Normally the PCMC functions mittee (then expected to reach the 1,500 floor, access to information will be re-
twice a year. This year the earlier session figure as the 749 donors then on the F stricted. That is to say that individuals
had been cancelled for want of the mini- Register required the election of an equal working with one terminal will not be
mum 50 cases required, an irate sub- number on the E Register) to a manage- able to tap information dealing with
scriber informed Parsiana. The next ses- '''''' " ” ' ... . .
sion is scheduled for December 16,1991,
informs Mecwan. the level of Rs 50,0(X) into a class of indi- the Hospital ’s managing committee who
The responsibility to elect the dele- rect voters. This had incensed F Register looks after the accounts, only two or
gates belongs to the Anjuman Committee voters, as hitherto donors of Rs 5,000 and three people will have the password that
of the BPP (as of 1981), the BPP trustees above had enjoyed the direct right to vote
and the Parsi specif executive magis- for trustees.
trates (SEMs). The total electorate pres- Another aspect of Suresh ’s decision The software has been created by
ently numbers 715 of whom only 96 has been that the minimum donation Kale Consultants who have experience in
members arrived at the Sir J. J. Parsee qualifying for F Register membership was hospital computerization having provided
Benevolent Institution building to cast raised from Rs 5,(X)0 to Rs 7,500. In the similar service to the Breach Candy
their vote between 2.30 and 5.30 that course of sporadic hearings by successive Hospital and Research Centre, P. D. Hin-
Saturday afternoon, as informs the appeal benches it had been suggested that duja National Hospital and other estab-
Punchayet.
The need to hold this election to the raised to Rs 15,000 with all such donors
depended on the verdict of the High Court medical stores.
Whereas all data pertaining to the Hos-
scheme had been submitted in 1985. The pital will be entered in the main frame
1987 judgment of Justice H. Suresh cur- situated in an airconditioned chamber out-
I. S. tailed the mushrooming Anjuman Com- side the Hospital ’s office on the first
number on the E Register) to a manage- able to tap information dealing with
able 200. Surcsh ’s scheme subordinated other aspects of the Hospital ’s workings,
all donors to Punchayet charities below In fact, notes Zarir Bhathena, member of
the level of Rs 50,000 into a class of indi-
for trustees.
Another aspect of Suresh ’s decision
will open all the information available for
review.
this minimum qualifying donation be lishments.
The 14 to 15 lakh rupee investment
16 Parsiana November 1991entailed by the installation of the com
puter is directly attributed to Bhathena ’s state the sources of funds for meeting the check the equipment are considered the
connections. The donations have come Hospital expenses including medical aid largest carriers of the virus, according to
from the Mani and Nariman D. Sahukar from employer, medical insurance as well
Trust, Jal Shroff and the Hong Kong as details of family income including
Charity Funds of Macau, he informs. earnings on investments, the ownership of
Every morning a printout detailing the vehicles like car, scooter, tempo, etc and
list of patients, their room/bed allotment details of residential accommodation,
and the doctor treating them is provided
to the receptionist at the entrance to facili
tate the flow of visitors seeking informa
tion. The printout also notes the position
regarding availability of accommodation
each day.
The Hospital ’s response to requests for
beds/rooms has. often been a source of
dissatisfaction to the community. A ma
jor complaint has been that despite empty
beds and rooms, patients ’ requests for
transfers have been vetoed or that patients ' V >
have been pressured to opt for more ex- I;
pensive accommodation despite the . H
availability of those at lower rates of pay
ment.
In response to these complaints Kapa-
dia explains that though beds/rooms may
appear vacant, they are in fact booked by Bulsara: anti-virus defence
patients who have delayed their entry (Right) Veteran athlete Mehta:
into the Hospital. In some cases when record-breaking jump
the patient is shifted to the Intensive
Care Unit (ICU), the family prefers to nity ’s increasing need for concessional
maintain the room where relatives can
relax as there is only sitting accommoda
tion for visitors outside the ICU, he adds.
The Hospital has adopted a policy of Hospital as its haven in distress, even as
seeking verification of the patients ’ fi- community goodwill remains the PGH’s
nancial status by way of Income Tax re- biggest asset. a.s.m.
turns, bank statements or similar docu-
The form then requires the patient to floppy is used. Engineers who come to
state the sources of funds for meeting the
an article in The Week, September 1,
1991.
In answer to Pakistan ’s Brain Virus
which afflicted computers in India, 24-
year-old Bulsara wrote the first Indian
The rising wage bill and inflationary antidote three years ago. “The maximum
running costs are militating against the
PGH’s ability to serve the aging commu-
/
%
¦
KSIAl
number of viruses are always released in
the last quarter of the year, ” observes Bul
sara. In America this
is probably because
students have free ac
cess to the computers
during vacation time.
For the seasonal fluc
tuation of viruses in
CAN
J ------------------ ...
India, Bulsara has yet
to find an answer. The
Week notes.
Record leap
A massive leap in the
triple jump event at
the Ninth World Vet
eran Championships in Turku, Finland in
July ’91 helped Ms Prochy Mehta break
the old world record, according to a write
up forwarded to Parsiana.
Earlier in Malaysia, Mehta represented
India at the Sixth Asian Veteran Champi- medical treatment. But despite the short
comings and the strains they may cause, onships in the 35 to 39-year age-group
the community continues to think of the where she stood first in the 200 and 400 m
run and second in the 100 m run, notes the
write-up.
At the all-Parsis athletic meet in Bom-
___ , _____________ — _____ _____ bay this year, organized by the Federation
ments. This, say the Hospital authorities. The ‘byte’ that CUreS of Zoroastrian Associations for Welfare
is forced upon them because of the com- The fear of data being corrupted or lost is and Culture (FOZAWAC), Mehta was
munity ’s tendency to use the Hospital a constant threat to the corporate world, declared the best woman athlete, the
beyond the call of medical necessity. This is where Neville Bulsara ’s Red write-up adds.
They say that the relatives of patients. Alert, an anti-virus defence system,
certified by their doctors to be ready for serves as a life insurance policy for com- Airline history Created
discharge, continuously procrastinate puterized bodies, notes a write-up in The The front page news item in the dailies of
and postpone taking the patients home so Business and Political Observer of Au- August 2, 1991 announcing the privatiza-
that many a patient who has recovered gust 6,1991. tion of a Soviet airline was a major break-
continues to be fed and sheltered at the
expense of the Hospital, sometimes over
months. detect every known computer virus pro- sible for this development is 41-year-old
In the admission form required to be viding complete protection even against Houston-based aviation management ex
completed by the incoming patient or the future viruses. Priced at Rs 4,500 apiece,
' relative, the managing committee has Red Alert can avoid false alarms, provide
made a fervent appeal to community
members to “come forward and accept
admission to the higher class to which by
reason of their resources they need to be
admitted. It will be embarrassing that the virus, the write-up reads,
the Administration judge the economic
condition of each patient and fit him or through an infected floppy or program
her in the appropriate bracket of and thereafter spread from one computer competition to clinch the deal worth 35
charges... ” terminal to another each time an infected million dollars over five years that gave
The fear of data being corrupted or lost is
a constant threat to the corporate world.
This is where Neville Bulsara ’s Red
Alert, an anti-virus defence system.
Believed to be the first of its kind in through witnessed in the hitherto socialist
the world, Red Alert claims to scan and economy of Russia. And the man respon-
detect every known computer virus pro
pert Homi Davier.
The newly constituted Baltic Intema-
an optional password to prevent unauthor- tional Airline (BIA) “has been formed in
ized leakage of information and in cases
where infection has already set in, it can
reconstruct and recover the file as also kill
a spirit of cooperation between the west,
as represented by my company (Davier is
the president of Baltic International,
USA) and the east, as represented by the
Viruses can sneak into a system Republic of Latvia and Moscow, ” said
Davier. BIA had reportedly to face stiff
17 Parsiana November 1991‘ ••*<**¦
i!
B
From left:
explosives
detective
Patel;
Swiss TV
interviewee
Bana and
scouters
1 Dadachanji,
Wadia and
' I Mistry
I
I
been commended by different consul gen- Bana was of the opinion that Switzerland
erals as also Interpol.
A graduate from the Sir Cusrow Wadia
them a 45 percent stake in the enterprise.
The new venture “threatens to break Aer
oflot ’s monopoly over the Soviet skies, ”
notes a write-up in The Times of India of ---------,-------------
August 2. College, Nasik, Patel ’s first posting was a member of the European community.
The new airline was to commence op- at the V. P. Road Police Station in Bom- thereby risking the loss of its traditional
erations from October 1 this year with bay, mentions the bio data. It ivas his neutrality; and whether to stem the tide of
daily flights to Copenhagen, Stockholm, training in explosives handling at the asylum seekers from Sri Lanka and East
Helsinki, Hamburg and Tel Aviv. It also - t- ,
boasts a domestic network interconnect
ing 76 cities in Russia. By next year BIA uj --------- - ------------------ --------- T”. „
hopes to operate a Riga-New York flight the bungalow of the then chief minister of Arzan Sam Wadia and Kaizad Kersy Mis-
seven days a week, Davier was quoted in Maharashtra S. B. Chavan, it is reported. try were two of the three patrol leaders
the write-up. While the management per- . selected to head the 14-member Indian
sonnel will be both American and Lat- Bana’S SwiSS tOUF contingent representing India at the 17th
vian, the inflight crew will be exclusively Among the 24 foreign journalists invited World Scout Jamboree at Mount Sorak in
Latvian. Of its total strength of 3,800 by the Swiss Ministry of Foreign Affairs South Korea, notes a press release. There
employees, 1,400 are pilots. to participate in the 700th anniversary were 21,000 scouts from 135 countries
Davier himself was a traffic assistant celebrations of the country was Sarosh participating in the nine-day-long Jambo-
with Air India in Bombay before he de- Bana, senior journalist with the Indian reefrom August 8 to 16,1991.
- • • ¦ • ¦ • ¦ I Among the Indian scouts. Mistry and
‘ Wadia stood first and second respec-
distinction of being interviewed by the tively. Both of them along with
Swiss television for its pre-national day Marespand Aspandiar Dadachanji, who
telecast, notes a press release sent by the too was a member of the Indian team,
family. won the coveted Jamboree Adventure
The week-long celebrations from July Award. Wadia also represented India at
28 to August 4, 1991, in which English-
will however have to prepare itself for
two major decisions in the foreseeable fu-
Institute, Poona and the Police Training ture: whether to face isolation or become
College, Nasik, Patel ’s first posting was
at the V. P. Road Police Station in Bom
bay, mentions the bio data. It >vas his
Indo-Tibet Border Police Training Centre European countries,
that enabled him to detect bombs at the .
US Consulate, the Air India building and Jamboree 111 Korea
Maharashtra S. B. Chavan, it is reported.
Bana’s Swiss tour
by the Swiss Ministry of Foreign Affairs South Korea, notes a press release. There
to participate in the 700th anniversary
celebrations of the country was Sarosh
Bana, senior journalist with the Indian
cided to pursue a career in the States. His Express. Being the only journalist known
schooling at Campion and his graduation to have fluency in German, Bana had the
from National College, preceded his entry
to the Nagpur Flying Club from where he
acquired a private pilot ’s licence. The
Times reports.
Police medal for Patel
Deputy superintendent of police, Sam D. speaking journalists from USA, Canada,
bombs and forged passports, was awarded USSR, Australia and Yugoslavia partici-
the President ’s Medal on August 15, 1.. _----- . _ .
1991 noted a report in T/ie o/Mt/za ized were visits to the federal capital of sible this once in a lifetime experience,
two days later.
During his 30 years of association with
the police department Patel has worked
on anti-sabotage as well as traffic regula
tory procedures. Among the new schemes
he was entrusted to implement was the was in the ’70s when he had an opportu-
Taxi Service Scheme at Bombay ’s Sahar nity to study agriculture there. This time.
International Airport, notes his bio data.
Notorious criminals as also rioteers in
sensitive areas like Bhiwandi have been ...... —........- r -------------- u i,
handled by Patel who has won 230 good ing information for future articles, the foreword to the 414-page paperback,
emeries, 45 commendatory notes and write-up adds. With the use of charts, graphs and pic-
cash gifts totalling Rs 17,000, according Known to be a picturesque country tures, the author, an einment homeopath,
to his bio data. Additionally his work has “where nothing ever seems to go wrong, ” explains how iscador therapy effectively
Patel, an expert in detecting explosive China, Hong Kong, Singapore, Japan,
pated, commenced in Zurich. Also organ-
the flag march on the opening day.
All the three Zoroastrians are enrolled
with Sethna ’s 18th West Bombay Scout
Group and credit their scout master M. B.
Shroff and their parents for making pos-
Beme, Lucerne, the cantons or member the release further adds,
states of Switzerland, Lugano, Dissentis,
the seat of the Rhaeto-Romanic culture The miStietoe CUFC
and Geneva, the write-up informs. * • . . .
\ ____ “It will fill up the lacuna and provide an
Bana ’s past exposure to Switzerland alternative medicinal agent in the therapy
— .... QanQgf, devoid of side-effects, ” Dr
................. _ ___________ ____ (Ms) Rita Leroi, director. Society for
during his month ’s stay, he got a chance Cancer Research, commended the publi-
to travel extensively and meet senior gov- cation of Dr Kershasp N. Kasad ’s recent
emment officials in the process of collect- book Iscador Therapy of Cancer in the
write-up adds.
Known to be a picturesque country
‘where nothing ever seems to go wrong, ”
18 Parsiana November 1991uses the mistletoe plant to cure cancer.
The mistletoe which is widely grown in
France is made into different preparations from top left): Ghandy, Kavarana,
that are administered as injections or Subawalla, Aryana, Udwadia,
orally. The specific properties of iscador Khambatta, Kothawalla,
are explained by way of selected extracts Morris, Lashkari, Munshi, Rana,
from the book in Amrit-Mcmthan, a jour- Bhesania and Sethna
nal devoted to ho-
listic healing arts.
The most signifi-
cant of these is the
activation of the de-
fence mechanism
of the body, retar-
dation of tumor
growth and overall
improvement. In
contrast to the other prevalent modes of
cancer therapy which are immunosup
pressive, iscador reinforces natural immu
nity and restores the disturbed equilib
rium between the organism and the cell.
Since it is non-toxic there are no compli
cations of drug intolerance, explains the
author in the introduction to the book.
Kasad had received his training in is
cador treatment at the Lucas Cancer
Clinic in Switzerland and later pursued
his interest in the subject by reading all
the German and English science works
available. Before setting out to write this
book, priced at Rs 200 and published by
Dr L«o Rebello for Progresive Writers
Combine, Kasad had also undertaken ex
tensive research work.
Presently Kasad is associate director at
the Institute of Clinical Research, profes
sor at the C.M.P. Homeopathic Medical
College and Hospital, Bombay and visit
ing faculty member of Calcutta ’s National
Institute of Homeopathy, reads the intro
duction to the author.
The book is available from the author
at Old Readymoney Building, 1, Clare
Road, Byculla, Bombay 400008.
15 Parsis as Tata scholars
“It is interesting that girls from well-
placed families brought up in comfort
take to working for the handicapped chil
dren. ” Dinshah K. Malegamvala, director
of the J. N. Tata Endowment for the
• Higher Education of Indians, was refer
ring to the three Zoroastrian girls who
were among this year ’s ,98 candidates
chosen to receive scholarships amounting
to 30 lakh rupees from the Tata Endow
ment Ms Sonya S. Ghandy, Ms Behroze
Irani and Ms Scherezade J. Khambatta
have all opted to do their masters in spe
cial education for handicapped children at
universities in the United States. The
19 Parsiana November 1991
1991 Tata scholars (clockwise
31
fourth Zoroastrian girl to be selected a
Tata scholar is Ms Khurshid H. Rana who
will be pursuing a PhD in biochemistry.
Chemical engineering was a popular
subject this year. Of the 11 Zoroastrian
boys selected, four — Percy S. Bhesania,
Zal Jamshed Sethna, Hoshang E. Subaw-
alla and Kurush K. Udwadia — will do
their masters in chemical engineering.
Mechanical engineering is the subject that
Farokh H. Kavarana will do his masters
in, while textile engineering is Khushroo
T. Satarawalla ’s choice. Yezdezard Z.
Lashkari will study computer science,
Zubin S. Morris, law, and Kaivan Mun-
shi, economics. Darias R. Kothawalla
will pursue anthropology, while Kay-
anush J. Aryana will do his doctorate in
horticulture, announces the press release.
The specific achievements of some
brilliant students have been delineated:
Bhesania ’s area of specialization at the
Purdue University will be ‘Reactor design
and separation processes. ’ In addition to
his academic distinction he is also good
in games like chess, badminton, cricket,
football and table tennis, reads the
release.
Kothawalla ’s talent at anthropology
has earned him encomiums from his sen
iors at Pune University including a visit
ing professor from the University of New
Hampshire. At the MA anthropology ex
amination conducted by the University of
Pune, Kothawalla had stood first.
A graduate from the Indian Institute of
Technology, Lashkari has been honored
by the University of Wisconsin with sub
stantial financial aid to enable him to at
tain his master ’s degree there in computer
science.
Morris will study jurisprudence at
King ’s College in London, having passed
his London solicitors ’ examination at the
first attempt.
After earning degrees in civil engi
neering and city and regional planning at
the University of California at Berkley,
Munshi returned to India in 1989 to take
up work with the Indira Gandhi Institute
of Development Research in Bombay.
Selected a Tata scholar for the second
time, Munshi will now be studying for his
doctorate in economics at the Massa-
chussetts Institute of Technology (MIT).
Sethna ’s decision to take up further
studies in chemical engineering at the
Louisville University in Kentucky fol
lows his brilliant performance at the Anna
University in Madras. Meanwhile Suba-
wall a, agraduate from Pune, will pursue the
continued on page 33INSTITUTIONS
COVER STORY
Calicut Tidings
The lone Zoroastrian family in Calicut invites
enterprising community members to settle in their city
Parinaz Gandhi
tu ne Mangaldas to nahi hoi (that our ans in their hometown was a new experi-
numbers would increase and we would ence for them, says Nazneen. And the
times when they miss the presence of
other Zoroastrians the most is on festive
To keep the community fervor pulsat- occasions when instead of celebrating
ing in Calicut, the residents there make with others, they have to settle for
He was made to stand a chained witness
as the steady stream of 2k)roastrian visi
tors walked in and out of the Anjuman not be left with just you and I and Man-
Baug property that he guards for The galdas);
Calicut Parsi Anjuman (CPA). And he
barked in protest, used as he was to the
presence of only two Zoroastrian fami- concerted efforts. Come Sunday evening isolated gaiety, says Katy who has been
lies. The guests who had converged on and it is time for the hambandagi ritual at in Calicut for the last 25 years but still
the dog's territory were the delegates from
different anjumans who had come to Cali- dining hall across the pathway when ei-
cut in September last to attend a meeting ther of the two families stands host. And
of the Federation of Parsi Zoroastrian
Anjumans of India.
There are just four members of the Gujarati. This way the younger genera-
Anjuman permanently stationed in Cali
cut which lies on the green belt in Ker
ala. They are the managing trustee of the than Gujarati, can associate with their childhood the numbers had already
Anjuman, Darius Marshall, his wife Katy Parsi roots too. dwindled to 50. Yet Darius happily re-
whois the second trustee and their two
elder children, Zubin and Nazneen (the pear to be from the Zoroastrian main-
younger son Farzan is not eligible to be a
member because he is underage). Addi
tionally the seven-member Anjuman in
cludes Darius ’ brother Eruch who stays
in Mangalore, and the Mistry couple
Macky and Tehmi, based in Cannanore,
at a distance of 90 km from Calicut. Be
sides the Marshalls, the only other
Zoroastrians residing in Calicut are Er-
vad Faredun Dastur, the priest employed
by the Anjuman, and his wife Jini. After
27 years of service with the CPA, 78-
year-old Dastur now plans to leave Cali-
• cut and spend his retirement years in
Udwada.
The CPA is anxiously looking out for
another priest. Not to attend to the
agiary, for there is no atash adarian in
Calicut. Not only to perform ceremonial
prayers, for there are not sufficient num
bers to justify the presence of a priest.
But, as conveyed by Darius, “The idea
of a priest is ke aapri vasti vadhe and hu,
and it is time for the hambandagi ritual at
the prayer hall followed by high tea in the has memories of New Years celebrated
in Hyderabad in the years before her
marriage.
In yonder days Calicut Parsis too had
their share of merriment and social life.
Though in the nineteenth century there
are known to have been as many as 300
they maintain a register wherein all those
present have to sign — preferably in
tion, who are more comfortable with
Malyalam (the state language of Kerala) Zoroastrians in Calicut, during Darius ’
Distanced the Mai'shall children ap- calls their monthly ghambars, the New
stream. Thu.s seeing so many Zoroastri- Prayer hall in Calicut: draws the devout
20 Parsiana November 1991
9
...
8
¦
¦
¦
¦
mti
4li
Top row: The Anjuman property and the
interior of the prayer hall
Center row: Katy and Darius Marshall,
and Ervad Dastur
Below: Zubin, Nazneen and Farzan
Marshall
I
Year ’s day schedule when families visited
each other ’s homes in the mornings to
partake of wine, hardboiled eggs, cakes,
etc, then returned to their respective
homes for lunch and after a slumber pre
pared for an evening out at the Marshalls
or the Hirjees (the family of Bomi Hirjee,
present advisor to the Jammu and Ka
shmir governor) where live music would
be followed by dinner.
Those were the days when Sohrab
Dalal was the chairman of the Anjuman
and Darius ’ father, Phiroze, the secre
tary. Used as they were to the British
Regiment settled there, they had their
distinct style: Dalal who was also the
chairman of the municipality, would
never move without his felt cap. Phiroze
who was the honorary magistrate for
petty crimes was invariably seen in a
suit, even if he was riding a bicycle as
was the popular mode of transport then,
mentions Darius.
The generation prior to this was the
one which laid the foundation of Parsi fully recounted to each succeeding gen-
business and industrial houses in Calicut.
• The Dalals started the export of rose
wood; the Hirjees were famous for their falling, and why, it is not sure. Only this through Calicut who tried to elicit money
aerated waters factory and their soda in is known that several married out of the
particular was believed by some to be community, quite a few opted to settle in
even more recuperative than medicine; T
the Marshalls started the first rice, oil chi, and trade and business reasons boring anjuman. This has been made
and coir factory in Calicut. Dr Kobad prompted others to move to the nearby possible due to the forcsightedness and
Mugaseth was among the most respected vicinities. Even today there arc 10 fami- munificence of Dhanjibhoy Mugaseth
medical practitioners and his treatment lies in Ooly, two in Coimbatore, and one who bought land on Sweetmeat Street and
of a choking elephant was a story duti- each in Cochin and Cannanorc, notes donated it to the Anjuman. On this ccn-
i
eration in Calicut.
At what stage did the numbers start
Bombay, Surat, Bharuch, Delhi and Kara
chi, and trade and business reasons boring anjuman.
vicinities. Even today there arc 10 fami
lies in Ooty, two in Coimbatore, and one
each in Cochin and Cannanorc, notes
Darius. Another reason for the decreas
ing strength of the Calicut Anjuman is
that their membership is restricted to
those residing close to Calicut. On this
issue the matter had gone to court when
one gentleman staying outside Calicut
insisted on being made a member and
questioned the use of the CPA funds by
Darius ’ father who was then the presi
dent. On the court ruling that the
Anjuman affairs were being well man
aged, that gentleman was refused admis
sion to the Anjuman, briefs Darius.
Now that Calicut, or Kozhikode, as it
is rechristened, will be down to its last
Zoroastrian family, it was suggested at
the Federation meeting that the Federa
tion ’s name be included on the CPA’s
records so that “if
the birds fly away ”
(referring to the
Marshall children)
and the Anjuman
were to become de
funct, the commu
nity assets would
not be lost. For the
present Darius is
not contemplating
accepting this pro
position because he
sees no sense in just
adding names. What
he looks forward to is the presence of
more Zoroastrians in Calicut. Tourists, he
knows, are attracted to Calicut ’s delica
cies — banana wafers and Malabar halva.
But Calicut ’s “banana wafer economy ”
has a better deal to offer in terms of busi
ness avenues and decent accommodation
than Bombay, assures Darius.
For those interested in doing the pre
liminary rounds of this area, at the
Anjuman Baug there is a self-contained
room let out to transit passengers at a very
nominal rate of Rs 3 per day. Food facili
ties, if required, can be provided at extra
cost. In their eagerness to welcome
Zoroastrians to Calicut, they are also
learning to guard against swindlers. In the
course of the last year, as recollects Dar
ius, there were three Zoroastrians passing
from him on some false pretext.
The financial soundness of the Calicut
Anjuman is the envy of many a neigh-
21 Parsiana November 1991trally located property is situated the ar
amgah, the prayer hall, the priest ’s quar
ters, the transit accommodation room and
the dining hall. The Parsi graveyard,
sheltered by the trees and shrubs that en
compass it, shows the earliest tombs dat
ing back to the 1860s. Some may be even
older but there is no way of knowing as
these are unnamed and undated. The most
recent burial was of Darius ’ mother who
died this year.
The prayer hall adjoining the aramgah
is a rectangular enclosure with provisions
on the porch where the kusti can be per
formed before entering its portals. There
is no permanent fire kept burning therein.
When the priest tends the fire before the
weekly or memorial prayers the hall as
sumes a different look: the diva (lamp),
the flowers, the portraits of the Anjuman
stalwarts and the old grandfather clock
gain lustre as the flames from the
afarganiu leap to life.
A death in one of the nearby towns,
and it is Dastur who is asked to officiate
at the ceremonies as usually the body is
brought to Calicut. But very rarely do
auspicious ceremonies come the way of
Dastur. The last time he performed a
navjote in Calicut was of one of Darius ’
children (now in college). Priest ’s quar-
Sheltered graves at the Calicut aramgah
ters and a monthly salary of Rs 2,300
from the Anjiiman plus medical allow
ance is what the Calicut priest is assured.
Towards the maintenance of the
Anjuman Baug property, the regular ex
penses incurred are on the salary of the
caretaker, dietary and other provisions
for the watch dog, oil lamps and sandal
wood. Yet, compared to the other
anjumans, Calicut spends less on sandal
wood merely because its supply comes
directly from the government auctions
held in the vicinity, thereby eliminating
the profit margins of middlemen.
The main source of the Anjuman ’s in
come are the rentals from the shops that
lie on the periphery of the Anjuman Baug,
netting Rs 8,(XX)-10,0(X) a month. The
building which accommodates these
shops was constructed for the Anjuman
by Ardeshir Cooverji Dalal ’s family,
liie Anjuman ’s liquid assets include Rs
2,70,0(X) invested in the current bank ac
count, as per their auditor ’s advice, Dar
ius provides the financial details. With
the revised taxes and the amended law for
charitable organizations requiring them to
spend 75 percent of the year ’s income on
the objects specified, or face taxation, the
Anjuman comes to the aid of many de
scrying causes. While some of their
charities are extended to Zoroastrian
beneficiaries like the farmers of south
Gujarat, they also see the need to donate
to cosmopolitan causes. This is in the in
terests of maintaining harmonious rela
tions with the other communities in Cali
cut, explains Darius.
Sm^l in numbers the Calicut Parsis
are, yet equally determined are they not to
be dismissed as an almost non-existent
minority in the sea of Muslims and Hin
dus. As residents of a coastal town they
hope that a new tide of Zoroastrian mi
grants will infuse fresh life in their affairs.
SAVE LIFE.STAY
22 Parsiana November 1991ZOROASTRIANS ABROAD
Looking at intermarriage,
dispassionately
Huzan Kharas Fraser's doctoral research
on intermarriage is aimed at providing the community
with background data on an emotive issue
Arnavaz S. Mama
“Wherever I have spoken, whether in
Bombay, Australia or the UK, the youth
have been very concerned about the is
sues of conversion and intermarriage, ”
says community activist Ms Huzan
Kharas Fraser who has chosen the sub
ject of intermarriage for her PhD re
search thesis now under way under the
guidance of Prof John Kinnells, scholar,
writer and head of the department of in
terreligious study at Manchester Univer
sity, UK.
The orthodox/liberal split in the com
munity ’s various associations worldwide
has been a cause for concern. “As a mi
croscopic minority, unity is very impor
tant for us. Instead of being aggressive
(let us) understand each other ’s point of
view, ” says Kharas. This advice has been
tendered by Kinnells and other scholars
like Prof Kaikhosrov Irani and Prof
James Boyd in the interest of the younger
generation of the community which, put
off by the disharmony, is quietly drifting
away. Kharas has personally experienced
' the implications of the great divide and
intractable partisanship ajtd she is keen
to bring to the fore the issues and reasons
behind them so that “people can look at
the issues wjthout becoming emotional. ”
Kaving chosen the subject of inter
marriage which has led to a particularly
strident controversy in the past year,
Kharas returned to Bombay for six
months of field work after eight months
of preliminary stu
dy at Manchester.
Kharas has divided
her target population
into three groups.
The first group, the
subject of a postal
questionnaire,
eludes all Zoroas
trian associations
and anjumans world
wide. Numbering
somewhat under 150
in all (less than 75
of them being in In-
0
in-
I
¦H
I
r
“The
dia) the focus of the enquiry would natu
rally be India, particularly Bombay. The
answers to the questions — provided by
the main officers of the anjumans — are
meant to reflect the official stand of the
anjuman. These questionnaires did not
provide — and were not expected to pro
vide — statistics, says Kharas.
larger the anjuman, the more imprecise
the statistics, ” she notes.
The second population group com
prises the intermarried couples, inter
viewed singly by Kharas. Not only the
spouses but their progeny above the age
of 12 and the parents of the Zoroastrian
spouse were targetted for the interviews.
And, as a counterweight by which to
measure the success or otherwise of the
marriages, comparable unions between
Zoroastrians were also researched. The
idea was to find not only
what the couple went through
but also the background of
the family and the level of
religious awareness, details
Kharas.
The list of intermarrieds
was a “snowball sample, ”
says Kharas, as each family
provided a list of the inter
married couples they knew.
She has concentrated on
couples where the Zoroastrian
spouse is the female “as the
problem lies with the women
as they are not accepted (within the com
munity after such an intermarriage). ”
Thus 60 of the 140 individuals she inter
viewed in this category were Zoroastrian
women married to men of other commu
nities. In a number of cases she found
that the parents were reluctant to talk and
the girls felt apprehensive about making
them relive the emotional strain they had
undergone. She also found many children
antagonistic in their attitude to the com
munity as a result of the social ostracism
that they felt towards themselves.
The third category consisted of un
structured interviews with prominent in
dividuals like Punchayet and fire-temple
trustees, the liberal lawyers who have
been involved in the recent controversy
concerning the religious rights of Zoroas
trian women married outside the commu-
23 Parsiana November 1991nity like Rustom Gagrat, Dinsoo Zaiwalla level to tlie masters level. Each month either, ” she admits. In fact, Kharas says
and Rusi Sethna, mobeds and dasturs she was required to submit assignments she was an indifferent student at school,
“whose perceptions are important because and essays on various topics connected to but along with Ms Mahrukh Mobedji she
of their community work, ” khshnoomists Zoroastrianism. Hinnells taught her to began children ’s classes at ZS and began
like Adi Doctor and Ms Meher Master- pick out the facts. Prof Peter Halfpenny, to realize that a BA was not enough: it
Moos. About 20 in-depth interviews have head of social research at Manchester provided no real expertise. Even in 1980-
netted Kharas 30 to 40 tapes and Kharas University who is her joint supervisor,
feels she has “learnt a lot from these
interviews. ”
She was, however, not as happy to training in statistics and computers. Her
discuss her impressions of the findings mentors have put the upper limit of inter-
until she had had the time to analyze
them to her satisfaction. One of these level the emphasis is on indepth analy- where Prof Vera Mehta encouraged her to
“impressions ” is that a number of women sis, ” explains Kharas. do her postgraduate thesis in social work,
who have married out of the Zoroastrian
community come from a very high eco
nomic background and have married men
of equal- if not superior economic status.
Another impression is that in most Kharas remembers being fascinated by
cases there is very little knowledge of the Christian missionaries and though her
religion. The controversy over the reli
gious rights of Zoroastrian women mar
ried out, sparked by the denial of Zoroas
trian funeral rites to the late Ms Roxan
Shah, is more in the nature of a fight by “the amount of giving ” practised by
against discrimination, feels Kharas.
Kharas also found that “some people
are so emotional that there ’s no question
of an open mind. Only time and experi
ence can make them logical, rational.
The intransigence of the Zoroastrian com
munity seems to be turning away the chil
dren of mixed marriages. Some inter
viewees felt that it may be a welcome
development if rich Parsis can establish a she hungered was lacking,
place where the children of mixed mar
riages can come to pray, to learn, she (ZS) as a young adult, she discovered in
adds. The main solution to the problem is Khojeste Mistree, its founder, a person
religious education, believes Kharas.
It may be a year or more before the
thesis is ready, notes Kharas. During the
eight months in Manchester, Kharas says
she was put through a crash course in
Zoroastrian history, philosophy and back- community; study for the community...
ground doctrine from the first year BA I’m not a linguist; not a religious scholar
81 Hinnells had invited her and Mobedji
to Manchester but they didn ’t have the gave her a course in social research meth
odology. Over and above it all there was funds, she adds.
After a desultory one year of evening
MA classes in philosophy at Wilson Col-
views at 100-150, “because at the PhD lege, Kharas joined the Nirmala Niketan
sis, ” explains Kharas.
Kharas, who says she enjoys reading Surprisingly, the secular institution en-
on spiritual matters, considers herself dorsed her choice of topic — the plight of
a social worker: “My main joy comes
from serving people. ” Since childhood.
the Zoroastrian clergy. The community ’s
attitude was otherwise. The dasturs felt
“where ’s the sense in research when there
is no application; ” the mobeds themselves
were overwhelmed by “the emotional
trauma of their lives. ” They felt that the
>9
schooling at ne Cathedral and John
Connon in Bombay did not provide such
exposure, by the time she had reached community was aware of their problems
St Xavier ’s College she was enthused but unwilling to do anything about it,
reminisces Kharas.
the Jesuits and “looked up to them. ” Kharas ’ research laid bare a devastat-
As in most other homes, Kharas found ing picture of poverty, apathy, ignorance
that her parents, grandparents and priests and indifference. The findings of the
could provide no cogent reasons to the random survey were first publicly con-
many practices: “Why can ’t I wear a hal
ter-necked dress? Why must I wear a
sudreh? ” She remembers the stories from
the Shah Namah that her grandmother India in Bombay in May 1984. But there
related but the doctrinal base for which
veyed by her as a guest speaker at an ex
ecutive council meeting of the Federa
tion of Parsi Zoroastrian Anjumans of
When she joined Zoroastrian Studies
with whom she could argue about vari-
O'j^ things pertaining to religious beliefs
ana practices. He made his young stu
dents feel ti»at “we need to dedicate our
selves to the community — work for the
was no response from the Bombay Parsi
Punchayet (BPP) or the Federation, “not
even a note, ” in the following six
months, recalls Kharas. So in January
’85, ZS arranged for an open talk to the
community at Patkar Hall. “None of the
BPP trustees came except Homi Ranina. ”
artefacts
----- V'oo^’ .A(
STOBES ETD.
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Buying old color pictures,
theater programs,
movie hand bills, posters,
collections, etc.
We buy old M.G.M.. 20th Century
Fox and other companies ’
movies, color pictures, theater
programs, hand bills, movie
posters, English actors ’ post cards,
books, postal stamps, covers,
cards, bank notes, picture post
cards, cigarette cards, pocket
watch, coronation books, match
box labels, albums, large
collections.Wanted top price will be
paid. Please write immediately to:
The Advertiser (Collections)
Parsiana
GPO Box No 892
Bombay 400001
24 Parsiana November 1991Also among the audience was the late same results. To be doubly sure, she ally taking good care of me, ” attests
Naoroji Godrej, though he was not a BPP asked her social research guides to check Kharas. Known as the Zoroastrian Asso-
trustee at that stage. Suddenly, a momen
tum was generated with Ranina pledging clean chit.
Rs 20,000 for a mobed amelioration pro
gram followed by other pledges from the to the Nirmala Niketan for four years, Chester. Its current president is Maneck
audience, narrates Kharas. Godrej do- teaching group counselling to postgradu- Mehta. Here too, according to Kharas,
nated one lakh rupees quietly a few days
later, she adds, leading to the establish
ment of the Athravan Educational Trust
(AET) on which she functioned as man
aging trustee for nearly two and a half
years before resigning — ostensibly for
personal reasons. The community grape
vine hummed with various stories of a
fallout between Kharas and the ZS trus
tees on the AET board. Not willing to ate students and group therapy, social lem to be solved you have to have factual
jeopardize whatever benefits the project welfare administration and child welfare data, otherwise the solution will not start
netted for the poor mobeds, Kharas has institutions to undergraduates. Her social at the grassroots. For example, intermar-
continued to maintain a public silence on welfare work involved her with the Na- ried women say, ‘Where are the boys? ’ I
the issue. tional Association for the Blind (NAB), would love to do more research. The
Her findings on priestly poverty had Asha Dhan and the Holy Name School, present project will give me the tools and
been much berated by certain sections At Manchester, a requirement for doc-
of the community, her methodology toral students is teaching the undergradu-
had been criticized and her conclusions ates, but so far Kharas has not been asked munity work has taught Kharas the value
questioned. To vindicate herself, after to do so. of scepticism: “I don ’t know how much
her MA Kharas did a census on mobeds The 40 odd Zoroastrians in Man- my research will contribute to the com
in which she also covered the mobeds Chester are a warm, friendly group who munity. I only hope I can factually bring
of Gujarat The exercise produced the have made her feel “so much at home, re- out the various perceptions... ”
her methodology and they gave her a ciation of the Northwest, the group meets
four to five times a year and includes
After the AET stint Kharas went back residents in the area surrounding Man-
In most cases
there is very little
knowledge of
the religion
The 40 odd Zoroastrians in Man-
Best Wishes From
V:
the community ’s insignificant number is
posing a problem: in the younger genera
tion there are more girls than boys. In
deed, according to Kharas, there are only
two boys in the 16-25 age-group.
Future plans? Kharas toys with the
idea of a community census, the creation
of a data bank, computer facilities for
background information,,, “For any prob-
techniques, ”
At the same time, experience of com-
RUSY & PURVIZ SHROFF
26 Parsiana November 1991ZOROASTRIANS ABROAD
Towards a new AZA House
“One fact is becoming apparent that as tatives/successors — and two members
our (
blessings of Ahura Mazda), the size of the the AZA at each annual general meeting
hall and catering arrangements may cause (AGM).
some problems in the future, ” notes presi- T"-, ___________
dent Purviz Kolsawalla of the Australian the powers and duties of the subcommit-
Zoroastrian Association (AZA) of New tee as well as the board of directors and names ” by Dastur (Dr) Hormazdyar
South Wales in the Association ’s 1 . . ......................
newsletter, Manashni, September-Octo- AZA property may be relocated or dis-
ber 1991. One suggestion to circumvent posed of in future.
the problem is to hold three New'Year
functions — Fasli, Kadmi and Shehen-
shahi — with members having the option the Foundation Committee and the drive vember 1990) and no one overseas cares a
to attend one, two or all, he adds. to collect $ 40,000 from their own midst.
New thinking on an extension to AZA Manashni editor Kersi Meher-Homji an-
House now envisages demolition of the swers the question, “How will we main-
existing property and the construction of a tain (the new) AZA House?... As the do-
able than we are... Our Association is
known and respected as The Australian
community is growing (with the elected from among the general body of Zoroastrian Association... ”
* The proposed name change had been
publicized by The Bombay Samachar and
The draft amendments also deal with the Fed Newsletter leading to an adverse
comment on the “Mania of changing
with the right to nominate their represen-
lay down provisions under which the Mirza in The Samachar of May 12,1991.
Commenting on the issue in Manashni,
July-August 1991, editor Meher-Homji
Hearkening to the 1978 decision to rued, “AZA wins a historic court case
have “a place of our own ” which created (see “AZA victorious, ” Parsiana, No-
hooL.. But a resolution which was de
feated... made headlines... ”
In other news from Sydney, the AZA as a
new structure at a cost of $ 2,97,000, in- nor members kindly contributed $ 104 a body has been granted exemption from
forms Manashni. From a choice of four year in the early 1980s, we have decided paying any tax though individual dona-
designs with seating capacity ranging to make it $ 200 a year in the 1990s. That tions are still taxable, informs Kolsawalla
from 133 to 214 provided by architect means just $ 3.85 a week... Your precious {Manashni, July-August 1991).
Laurie Glendenning, the AZA managing contribution will be kept as a sinking fund
committee favors the one which provides for the maintenance of the building and The new Iward of directors elected at the
the maximum accommodation. As versus the grounds. If we have surplus left, we ’ *
the present covered area of 165 square may even think of extending AZA House
meters with a seating capacity for ap- ' “
proximately 100 persons, the new estab
lishment would have 238 square meters
and seating capacity for 214 persons, and Meher-Homji.
This design also offers the best utilization /
of space for the prayer room and library, has also been drafted into the articles re
kitchen and store, plus easier availability stricts the term of office of a director to
for future expansion, notes Kolsawalla.
A rough copy of each of the four blue- tion to office again only after a year ’s president Noshir Irani has convinced the
prints with relevant statistics has been cir- moratorium, informs Kolsawalla. AZA’s solicitors to write off the out-
culated to the general body of the Asso
ciation whose choice and suggestions are name of the Association from The Austra- successful appeal to the Land and En-
awaited. lian Zoroastrian Association to the Zara- vironment Court, informs Kolsawalla
This newsletter also features the draft thustrian Association of Australia was de- {Manashni, March-April 1991). “The
amendments to the AZA’s articles of as- feated (48 to nine) at the EGM itself. A management committee has paid off all
sociation, provided by their solicitors, contributory factor may have been 20- our debts and our Association is back in
Messrs Cashman and Partners. It con- year-old Jehangir Meher-Homji, a student the black, ” he adds. A dispute with the
cems the setting up of a subcommittee of of ancient history at the University of auditor who had hiked his charge to
supervisprs of the AZA House property, ~ ’
representing the major donors and AZA
members. The resolution to establish
such a body had been mooted by Peshotan and classical historians who call us Claims Tribunal, notes Kolsawalla.
. Katrak and Nawzer Ostowari at the ex- Zoroastrians, deriving from the Greek
traordinary general meeting (EGM) of phrase meaning ‘golden star ’ — hardly an Cyrus Pestonji emerged with a triple
April 14,1991 as had noted Kolsawalla in ’ “
the March-June 1991 issue of Manashni.
The five-member committee is ex
pected to comprise the representatives of (of the) two Persian Wars... It is the well as the mixed doubles events, informs
the three largest donors — currently, the Greeks who kept our religion so well re- Manashni.
Arbab Rustam Guiv Trust, Faridoon and membered due to their ancient accounts.
Mehraban Zartoshty and the Ostowari This step towards fundamentalism is dan- A painting titled Buffalo Dance by Shema
family who will be permanent members gerous as it will make us less recogniz- Kotwal won the first prize in the modem
AZA’s AGM on August 4, 1991 recon
firmed Purviz Kolsawalla as president.
His team now includes vice president
Adil Sarkari, secretary Dinsha Palkhi-
walla and treasurer Gustad Kadwa. Ms
Amawaz Minbatiwala, Zarir Mehta and
Another resolution at the EGM that Percy Ukaji are members at large.
Meher-Homji continues to oAllManashni.
in die next decade or so. ” The fund rais
ers are Ms Shirley Mahableshwarwalla,
Akhtar Ostowari, Noshir Irani, Tim Desai
two years. He is eligible to stand for elec- With charm and negotiating skill, past
moratorium, informs Kolsawalla.
The third resolution, to change the standing debt of $ 4,614 arising from the
name of the Association from The Austra
lian Zoroastrian Association to the Zara-
Sydney, who reminded the gathering, “It $ 4,000 in contrast to the earlier agreed
is not our enemies who call us 2toroastri- sum of $ 880 was also successfully laid to
ans. It is the general body of academics rest by Irani at the Registry of Consumer
insult. It is misplaced patriotism to call crown in the Indo-Australian Table Ten-
the Greeks enemies. Remember, it was nis Tournament held on July 14 after win-
the Persians who invaded first in the first ning the men ’s singles and doubles as
28 Parsiana November 1991SITUATION VACANT
art category at the Ku-Ring-Gai Society copying, packaging and postage.
Award Exhibition, informs Manashni.
Wanted post-graduate
teachers in science with
B.Ed, preferably ladies,
for higher secondary
section of Firdaus Am rut
Higher Secondary
School, Ahmedabad,
run by Parsi Minority
Management. Starting
salary consolidated Rs
3,031. Apply with bio
data and copies of
testimonials to*.
The Principal,
Firdaus Amrut
Higher Secondary School,
15 Cantonment,
Ahmedabad — 380003.
“The Dictionaries are put on Zara-
thushtrian Public Domain which means
that I have retained no copyright on the Avesta-English Dictionaries
Apart from his other professional and Dictionaries and they could be freely
community compulsions, Kolsawalla has copied and used by all the students of
prepared the first computerized Avesta- Avesta. The only request I make is that
English and English-Avesta Dictionaries, no money be charged except copying
“The last dictionary was prepared and costs and (that) my name be mention^ as
printed at the turn of this century by Er- die compiler. ” Kolsawalla further notes
vad (Kavasji Edalji) Kanga. This diction- that he is intending to update the Diction
ary is out of print and it is not possible to aries on the basis of future information
purchase a secondhand copy of it, ” writes from religious scholars. He also invites
Kolsawalla in Manashni (September-Oc- donors/philanthropists to publish and dis-
tober). So, with the aid of a photocopy of tribute the work to the community with-
Kanga ’s dictionary provided by the Bom- out demanding any payment for himself.
bay Parsi Punchayet, together with assis
tance from other sources, Kolsawalla has that he has begun his next project on
prepared his Dictionaries of more than Zarathushtrian Public Domain — a com-
1,200 pages on an IBM compatible per- prehensive study of the Gathas with each
sonal computer using Lotus 2.2 software, verse transliterated into English, accom-
The three high density diskettes are panied by more than 15 authentic transla-
available from Kolsawalla at 16 Tenison tions by western and Zarathushtrian
Avenue, Cambridge Park, NSW 2747, scholars, together with his own compre-
Australia at a cost of seven Australian hensive commentary.
dollars for local demand (US $ 10 over
seas) to cover the cost of the diskettes.
In the meantime Kolsawalla informs
Compiled by Amavaz S. Mama
M.PMLOmi & co
PRIMKre LIMITED-
Industrial Painting, Coating,Anti-corrosion
Water-proofing,Construction, Diving &
Offshore Contractors.
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Tlx : 011 75871 MPEL IN, Fax : 022-2152998
30 Parsiana November 1991COMMENT
The need for change
Survival implies adaptation of the community's attitudes
to the prevailing physical and social environment
Noshir Vajifdar
Ms Roxan Shah (nee Nazir), who died in or retarded, like time which relentlessly we must insist on praying at funerals in
a highway accident in July 1990, has ticks on. Customs and traditions also Avestan, then get one of our scholars to
unwittingly carved for herself a place in change with the passage of time, as write an Avestan prayer which is suitable
the history of the Parsis in India. Her pointed out by Ms Homai Bode in her for the occasion.
death has exposed the hollowness of the letter to Parsiana (“Whither good
claims of our priesthood who are sup- ~
posed to guide us in spiritual and reli
gious matters. [Roxan ’s body was denied Within the last 50 years, our views on in
interment at the doongerwadi by the termarriage have altered considerably glomeration of old history, ancient cus-
Bombay Parsi Punchayet — an act and today marriages between different toms and archaic criminal law, and also
publicly defended by Dastur (Dr) Firoze communities and religions do not gener- contains some unusual chapters on how
Kotwal, High Priest of the H. B. Wadia ate shockwaves of the same intensity as to bury a dead dog and how to dispose
Atash Bahram Bombay, triggering off a before. off cut hair and nails, etc. To parrot the
long controversy and a new policy at the
doongerwadi.] In all religions the priests distinction between athoman and behdin tents, is the height of ridiculousness and
have, from earliest times, dominated the will be removed. We call ourselves a cas- is tantamount to making a mockery of
laity, with hints of divine displeasure and teless community and yet we maintain God.
dire retribution if their dictates are not this distinction. We are all God ’s chil-
accepted and followed. Even today, we dren and there are no ‘chosen people ’ in
have the Papal Empire and the Muslim His eyes. This distinction has been main-
fundamentalists as examples of this dic
tatorial attitude, which aims at blunting own purpose and assert their (doubtful)
the reasoning powers of the average per- superiority. Today hardly anyone bothers posed alongside numerous other bodies
son with threats of divine punishment which class you belong to. in different stages of decomposition, as a
and often, of worldly punishments as
well.
Ahura Mazda ’s vast and boundless which we understand, whether it be Eng-
creation is governed by the Law of Asha.
This is not only the Law of Righteous- prayers were written centuries ago and if system. In some dokhmas, the stench of
ness but is also “the changeless eternal translated, would not fit in with the mod- rotting bodies pervades the atmosphere.
Law of God, His First Plan according to em idiom, and in some cases, their irrele- Why can ’t we change over to crematori-
which all this universe has come into
being and obeying which it is progress- is our funeral prayers, which actually are
ing towards its destined fulfilment. ” It a portion of the Ahunavaiti Gatha. This
has “a deep spiritual significance indicat- ]
. ing the Law which governs the entire <
creation... the Law of progress, move- entreat Ahura Mazda to show mercy and ther by gas or electricity. And what
ment, harmony, goodness, justice and love to the deceased ’s soul, or to give greater offering can you make to the fire,
love. It is an all-embracing spiritual Law strength and fortitude to those left be- if fire is involved, than to give your own
which governs everything and everyone, hind. It is not known how this portion of body to it? Hundreds of bodies are
everywhere. ” (Quotations from Dr Irach the Gathas came to be accepted as a fit- burned in India daily — are they defiling
Taraporewala ’s Ahuna Vairya and The neral prayer. Perhaps the priests knew the fire and hurting Ahura Mazda? If
Argument of the Gathas.) nothing more suitable and did not under- you want to be charitable in death, offer
your body to a hospital, which can make
use of it to save other lives. The dokhma
Another case in point is the Vendidad
thoughts...? ” Readers ’ Forum, March ceremony, which can only be performed
1991), and they will keep changing, by a martab — a navar not being fit
enough to do so. The Vendidad is a con-
I envisage that in time to come the Vendidad, without understanding its con-
Another subject awaiting change is
the dokhma. We are continuing an anti
quated system which in today ’s setting is
tained by the priesthood only to suit their bizarre and gruesome. To think of leav
ing our dear ones ’ bodies naked and ex-
Another major change which will in- last act of charity to vultures (which may
evitably come is to pray in a langauge or may not be there), hardly behoves a
civilized community, whatever argu-
lish, Gujarati, Hindi or whatever. Our ments may be adduced in favour of the
vance would be exposed. A case in point urns which dispose off bodies cleanly in
a few hours? The argument against this
mode of disposal is that fire is de
filed. However crematoriums do not use
fire but heat, which is generated ei-
portion has nothing to do with death or a
dead person, and there is nothing in it to
entreat Ahura Mazda to show mercy and ther by gas or electricity.
nothing more suitable and did not under
Progress, change and movement are stand what they were praying. We just
inherent in Nature and cannot be stopped accept it as correct, like meek lambs. If
31 Parsiana November 1991supply, why should not senior citizens be
made to perform ceremonies? They may
religions, to enable him to widen his out-
As we see, a good many of our priests be more knowledgeable than many
today are able to parrot prayers and per- our priests, even if they may not be
system has also created a class of ‘un
touchables ’ among us, like Harijans or
outcastes, who are shunned by the rest of
the community. Is this humane behavi
or?
All our priests are navars (some are
even martabs) and they attain this status
before they reach puberty. The average
age of a fresh navar would be around 12
years, but some have become navars at a
younger age. Once a boy becomes a
navar, he is said to have achieved the
rank of a priest and can perform most of
our religious ceremonies. How can
priesthood be conferred on a child and
how can he be considered fit to act as a
priest all through his later life? To be
come a navar, he memorises a few Aves
tan prayers which he does not under
stand, and is acquainted with some de
tails of our ceremonies, like jashans, etc. - ---------- - --------- .
But how much of our religion does he they are doing something holy. But of
< SSi.M X=1=S
enough to grasp the Prophet ’s teachings to priesthood.
and to compare them with those of other At a time when pnests are in short worship Him.
our priests, even if they may not be
communication with
form a few gestures pertaining to the athomans.
Prayer is a
Ahura Mazda. We cannot ask someone
else to plead for us before God on the
pattern of a worldly lawcourt. We must
say the prayers 'and perform the essential
ceremonies ourselves. During muktad
days, a layman pays Rs 2,000 to have a
lota (pot-bellied vase) placed in an
agiary for a dear departed one. It would
be more satisfying to one ’s conscience to
have a vase or a lota in one ’s own home,
with a few flowers in it, and to offer daily
five minutes of sincere prayers to Ahura
Mazda, invoking his blessings on the
These are just a few of the practices
we follow which call for a change. But
as demographers have given us only 50
\Ne call ourselves
a casteless
community and
yet distinguish
between athornan
and behdin
ceremony involved. There is a craze
among some of our families to press their deputed one.
sons into navarhood. They believe that
what value is such navarhood without a
¦ • lieved in God but did not know how to
At a time when priests are in short worship Him.
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32 Parsiana November 1991EVENTS AND PERSONALITIES
continued from page 19
same course at the Oklahoma State Uni
versity.
“To lift up the best and most gifted, ”
was Jamsetji Tata ’s aim who started this
endowment in 1892 in memory of his
wife Meherbai, notes the release. Students
from all over the country and from all
strata of society are selected for educa
tional assistance giving them “opportuni
ties for growth, personal and profes
sional... ”
Lottery and welfare
“The government of Andhra Pradesh
(AP) has once again granted us a lottery
to raise funds for the developmental ac
tivities ” of the Indian Council of Social
Welfare (ICSW), Andhra Pradesh chap
ter, announced its president Ms Roda
Mistry, in the Quarterly Newsletter (Vol
ume 1, Number 2) of the organization.
The credit for obtaining the government
sanction goes to Mistry, a former member
of parliament
The first lottery ever conducted in the
erstwhile State of Hyderabad was also by
the Council and the proceeds used to
wards constructing a radium and cancer
hospital, it is reported.
Presently the Council is concentrating
on building a residential college of social
work, and endeavors through its Newslet
ter to bridge the gap between the ICSW
and other voluntary associations of a like
nature, the Newsletter informs.
The other relief measures undertaken
by the ICSW under Mistry ’s president
ship are work for the cyclone and riot
victims, health camps, dnig counselling
and a free legal aid cell for women.
SPOTLIGHT____________
For the third consecutive Olympic
Games, Aspy Adajania, president of the
Amateur Boxing Association, has been
appointed jury member. Adjania will of
ficiate at the 1992 Olympics scheduled to
be held in Barcelona, notes the Jam-e-
. Jamshed of September 1,1991.
Popular astrologer Bejan Daruwalla was
invited to Virginia, USA, to participate in
‘Future Vision. ’ The four-day conference
on ‘Prophecies and Predictions of the ’90s
and Beyond ’ was scheduled from Novem
ber 7 to 10,1991, notes a press release.
Compiled by Roxana H. Kaka
33 Parsiana November 1991
THE RECOFID
Hanoz Gandhi of
Glen Rock grew up
flipping through the pages
of scientific journals and
tinkering with and fixing
household items.
Student ’s dream to come true at MIT
Gandhi scored third among the New
Jersey students who took the exam in
May.
Through the Columbia Science
Honors program, Gandhi took college
level courses in particle physics, chaos
theory, astronomy and computer pro
gramming. “I got a good base in sub-
------------------ -----------h
School graduate said. high school, ” he said.
Gandhi grew up flipping through the Gandhi, who graduated third in his
pages of scientific journals and books and class of 385 students, was Ridgewood
By Pearl J. Park
Record Staff Writer
As a freshman at Massachusetts In
stitute of Technology this fall, Hanoz
Gandhi will be making a childhood dream
a reality.
“I’ve wanted to go to MIT since I was 5 _ _
years old, ” the recent Ridgewood High jects 1 would have never gotten into in
School graduate said. '
Gandhi grew up flipping through the
tinkering with and fixing household items. High’sdelegatetothe New Jersey Boys
State conference and attended the
Governor ’s School in the Sciences in
the summer of his junior year.
A Boy Scout since the sixth grade,
Gandhi recently achieved the highest
rank. Eagle, which he has been work
ing towards in the last two years.
For the community project
requirement for the Eagle badge.
“I think a teacher once called me a ‘mad
scientist. ’ I like to experiment.
He is particularly interested in an as
pect of physics called fusion reactions, a
possible future energy source. “The con
ception still has things to overcome, but
it ’s in the forefront of technology, ” said
Gandhi who lives in Glen Rock.
As member of the chemistry and phys- _
ics teams and Junior Engineering Techni- Gandhi organized a public^lecture about
cal Society (JETS), Gandhi has participat- < „ .................... .-----i *-
ed in science competitions throughout high encourage people to become donors
school. by providing accurate information.
“There’s a shortage of organs, and
there are waiting lists, ” Gandhi said.
n
organ donations. He said he hoped to
Riogewood ’s JETS team ranked third
in the state. On the chemistry II exam,
SCHOLAR OF THE WEEK
HANOZ GANDHI
Class of 1991, Ridgewood High School
Age: 18
EXTRACURRICULAR ACTIVITIES: Boy Scouts; Order of the Arrow; youth
helper at the Zoroastrian Association of Greater New York; science club;
chemistry team; Junior Engineering Technical Society; marching band; math
team.
LATEST ACCOMPLISHMENT: achieved the Eagle Scout rank.
NEXT STOP: Massachusetts Institute of Technology.
QUOTE: “I think I’ve had some great teachers... My parents wanted both me
and my brother to succeed. My brother and I know that they ’re behind us.”
AdvtPROFESSIONS
Propelled
by horsepower
Yasmin D. Poonegar
Jimmy Bharucha's feats
with horses and dogs made him popuiar
in the show worid of Bombay
(except in the monsoons). ” During the
six-month training period, I teach them
is a comprehensive course where the good behavior, manners, etc, ” he ex
Life has been hard but sweet to Jimmy art of horsemanship for the Royal West-
Bharucha — equestrian, dog trainer and em India Turf Club. Started in 1987, it
ballroom dancing instructor. Hard, be- i ,
cause this diminutive man of few words young boys undergo two years of eques- plains. “I have always loved dogs and
has had to struggle for every success trian and educational training under his horses, ” he says, but he started training
earned; and sweet, because he seems to eagle eye. He mentions some of his dogs after a perswially harrowing incident
have enjoyed the struggle, every inch of promising Parsi pupils like Ms Mahrukh in his life. Apparently many years ago,
the way. Life got sweeter some months Irani and Malcolm Kharodi who he certain men entered The Amateur Riders
-- - ..................... • * Club and started manhandling him. It
was decided that he be provided some
personal security. “I refused and instead
suggested that they allow me to train
dqgs, ” he says. From then on, Bharucha
became a professional dog trainer. For
tune too started coming his way and
“money showed a friendlier response, ” he
believes.
His training methods are simple, but
learned through experience. “I never mis
treat my dogs or horses. I treat them like
children with a firm but caring hand.
Would you ever beat your children? ” he
asks emotionally. Ferocious Dobermans
and melting eyed cocker spaniels trot
away from his Dog Training Centre and
into dog shows. “You have to discipline
them and educate them as you would a
three-year-old child. You have to use a
Horses and dogs are an integral part of lot of love and affection, and a lot of bis-
• • cuits — for motivation of course, ” he says
tably serves us sherbet in glasses that with a twinkle in his eye.
___ ; ¦ ¦ ¦ • His own motivation has come from
tures of Alsati^s look down from the within himself. The eldest of nine chil
dren, Bharucha ’s early life was spent
among horses. “I grew up in the saddle,
so to speak. ” And while he was studying
ago when Bharucha was among the 35 hopes will distinguish themselves,
selected for the World Zoroastrian Or
ganization ’s award for outstanding
Zoroastrians.
“I have always managed to turn my
hobbies into my professions, ” says Bhar
ucha as we relax in his airy Cusrow Baug
flat. The room itself bespeaks one of
Bharucha ’s lifelong interests turned pro
fessions. Large mirrors cover one wall
and the furniture is gathered neatly along
the sides leaving the central portion free.
This is where Bharucha, a very spritely
and active 76, conducts his ballroom
dancing classes today. Living in a com
fortable state of semi retirement with his
wife Katie, Bharucha ’s days are far from
empty. Until recently he was the secre- Swords become play tools for
tary of The Amateur Riders Club (which Bharucha's dog
has a membership of around 1,300)
where he taught riding, jumping, tent _ _ .
pegging, horsemanship and dressage, his life. It is hard not to notice. He hospi-
Even today, “I am up and about at 6 a.m. i ", . , .
almost every day, ” he claims. His first have red horses painted on them, and pic-
h
¦
fc? ¦
1
1
destination is the Mahalaxmi Race
Course where he spends more than a few
hours riding himself, and training nine to
10 apprentice jockeys in the demanding six dogs with me to train through the year
walls of his living room and even his en
trance door. “I usually have about five to
34 Parsiana November 1991at the Wadia College in Pune, he ran his tales of his feats with horses in the film
first race as a professional jockey when ""
he was 16, he informs. “I wasn ’t a suc
cessful jockey, even though I won some (along with my horse Attaturk) by climb
Cusrow Baug, a large number of them
tend to be from the Parsi community. He
world and at society gatherings. “On the
night of October 14,1952,1 made history enjoys these interchanges with the
. - younger members of his community and
races, ” he admits disarmingly. Having ing the flight of stairs to the Ballroom of maintains that it has helped him to start a
................ more intense involvement with his own
people. “I was never very religious. Of
course, I used to go to the agiary and do
my kusti and say my prayers. But I basi
cally believed in being a man of God and
His experience with training horses doing what I could within my small lim-
for the film world was both sweet and its, ” he says. “But some time ago I was
sour, however. He stood in as stuntman
immersed himself with his equestrian Bombay ’s Taj Mahal Hotel, ” he claims,
pursuits however, Bharucha let his edu- Once on the stage for the charity func-
cation take second place. Instead of tion, both rider and gelding danced well
graduating to a professional career, he rehearsed waltzes, tangoes and quick-
opened his own riding school in Pune steps,
where he shared his love for horses and
riding with his students. To better equip
himself for this, Bharucha sold off a sour, however. He stood in as stuntman introduced to the World Zoroastrian Or-
profitable saddle making business he had for the “top heroes of the day...For the ganisation, and got to hear about their
------- - . .................. ...... projects for the dirt poor rural Parsis, ” he
adds. As a result, he signed up to become
a life member. With a new-found mis
sionary zeal, he urges us to do the same
started — for Rs 10,(XX) — and went off biggest film I did, Jhansi ki Rani, where I
to England to train as a riding instructor, was filming with my horses for nine
“I appeared for the British Horse Society months, I did not get paid. I was always a
exams — got a first class too! I came back poor businessman, ” he avers. As a result,
to Bombay and started a riding school at Bharucha decided to sell off his horses in and spread the word around. About the
The Oval. I had about 12 horses and used 1953 and move on to greener pastures,
to keep them at the Wellington Mews, ” he Having the grace and finesse that comes
notes. with a slight build and long years of danc-
His next international training ground ing with his horses, he started to indulge
was Vienna. “I was then the first and in his hobby of ballroom dancing a bit
only Indian to have been admitted to the more seriously. Once again he went to
Spanish Riding School in Vienna. There England, this time to study at the Alex
I learnt and taught high school riding Moore School for Dance Instructors. “I
under the directorship of Col Alois came back to India and started a dance
Podhasjsky. ” With all these certificates school at Frederick ’s Hotel, and till today
and show riding and jumping qualifica- I give performances for friends and teach
tions under his belt, Bharucha came back a few students in my home, ” he says,
to India and started using his talents pro
fessionally. He became the horseman people have memories of learning the
par excellence in the show world of tango or the foxtrot with Jimmy Bhar-
Bombay, and even today loves to recount ucha. Located as he is in the heart of
His students are varied. Many young
35 Parsiana November 1991
Training a horse at the Oval
Photo: Bhawsar Photos
Bharucha gives a demonstration at a
society gathering Photo: laj wemofies
controversies that are currently raging in
the community, he has only this to say:
“No comments. ” But he seems to believe
that one should do more and talk less and
things will take care of themselves.
“I like simplicity, ” he concludes. He
philosophizes with the same ease with
which he does the samba or a tango: “I
believe in being what I am and not trying
to be like somebody else or grasping for
more. Self denial, to me, is one of the
greatest gifts God can give a human
being. I have a good life and nothing to
complain about. Being rich is not every
thing — it only brings material assets —
the greatest asset is good health, peace of
mind and contentment. The moment I put
my head on my pillow, I fall asleep. TTiat
is what life is il about... ”
__ IBUSINESS
Moving with
W ®tn££(
As the Times of India Group launched new
publications, the Byramjis, as their bookbinders and distributors,
were witness to the expansion
Dara Kadva
But that system did not last very long
Comparing the agency business then mined days in advance rather than on the
and now, Pheroz says that in the past the night of the printing, ” Pheroz says. In
The binding department was once thought its distribution rights. Three years later control the daily print order in his capa-
of as the family ’s preserve. It began from they became the distributors for The city as both superintendent of the book-
day one at The Times of India, in 1838, Weekly and in 1939, the company also binding department and the distribution
when Sorabji Bookbinder started work- became Bombay city ’s distributor for The agent “At the beginning of World Warn
ing in the binding department of the Times daily. Some time later they were in 1939,1 would come to the press daily
newspaper. Five successive generations appointed the sole distributors for all the at 2 a.m., go through the news in the
have, since then, continued the associa- publications of the Group. At that June- pages, determine its importance and ac
tion. Sorabji was followed by Pestonji ture, both Pheroz and his father, Kaiko- cordingly give the print order, ” he recalls,
in 1840, Cawasji in 1855, Byramji in bad, left the binding department and took
1880, Kaikobad in 1904 and finally over the growing distribution business. “It after Independence. The Audit Bureau
great-great-great grandson Pheroz in was the then general manager, J. C. Jain, of Circulation emerged. “Circulation
1936. (Byramji ’s tenure at The Times was who asked us to select between the bind- now is treated as a highly classified se-
the longest — 65 years.) ing and the distribution department. Natu- cret and its real figure is known only to a
Pheroz Kaikobad Byramji, who, in rally, we chose the latter as it was more few individuals in the establishment.
January 1991, completed 55 years of un- lucrative, ” Pheroz recalls. The print order itself is nowadays deter
interrupted association with die Times of
India Group, the premier publishing con
cern in India, has much to recall about sole agents themselves controlled distri- 1940, The Times of India, Bombay edi-
publishing and the newspaper business, bution and had no subagents. Such cen- tion, had a circulation of 40,000, which
He remembers that in the ’30s, before tralized control over distribution had quite was considered high,
the Sunday News (now Sunday Review) a few advantages. According to Pheroz,
was launched, there was an eight-page the system changed about 20 years ago. tract with the Group called ‘vendors on
tabloid pullout each Sunday in The There are now multiple agents and suba- commission. ’ The commission itself has
Weekly. It was discontinued in 1941 gents who sell other newspapers and pub- shrunk progressively since 1947, while
when The Sunday News of India was lications too with the result that loyalty to the volumes have increased considerably,
launched. This was manag^ by a sepa
rate subsidiary of Bennett, Coleman and doesn ’t exist like before.
Co Ltd. The paper was run until Decem
ber 31, 1950 when the subsidiary com- would eagerly await the arrival of the then, gradually kept going down. The
pany closed down. The Sunday supple- copies and run for distribution as soon as present level is just 2.5 percent of the
ment has, since then, appeared under dif- they got their hands on them. Their motto price for the distributors, ” he points out.
ferent names and formats as a part of the was, ‘The earlier you reach, the better you The vendor gets 25 percent.
main daily. sell. ’ But now the boys do not distribute
In 1923, when The Evening News of until all the publications reach them, ” he The present abode
India was launched, the family formed says. He also proudly mentions that. The imposing Times building at Bori
Kaikobad Byramji and Son and acquired when he first joined The Times, he used to Bunder was completed in 1901, he says.
His distribution company has a con-
any particular publication or publishers “In 1939, for instance, the commission
was one-third the sale proceeds. It came
“In the olden days, distribution boys down to 30 percent in 1948 and has, since
36 Parsiana November 1991nTHl 1,1111 I I'll
I''' !gi|
III'; w!
IM
I '
ik'
!g hili!i!l
II
I'
SI
I
I
I
iliii®
I I
!
li
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1
Then, for a decade till 1901, The Times
operated from The Bombay Samachar
building on Cawasji Patel Street.
“The present building stands on a huge
and disused cemetery and special permis
sion had to be obtained from the Munici
pal Corporation to start construction
work, ” Pheroz remembers. His father had
told him stories of how skulls and bones
were found whilst the digging work was
in progress and the scared laborers had to
be persuaded repeatedly to continue the
work.
He recalls that a part of the building
was at first rented out to the Bombay
Swadeshi Co-operative Stores, then under
the chairmanship of Dr Dadabhoy
Naoroji. Pheroz also remembers starting
the Times Co-operative Society in 1936
with barely 200 members. The figure
has now grown to 2,228. Nearly 20 years
after moving into the new building, the
first new publication to be started was T/ie
[riMES OF IMPI A.
£ EXCHANGE PRESS
' il
!l 1
i!
I;:
'ilH
I
The premises at Churchgate from where
operated The Times until nearly 1890
created space problems, Pheroz recalls.
However, until its own building was
constructed. The Times is known to have
operated from several places in the Fort
area. Until about 1890, it was housed in
an old building in Churchgate from where
on January 17, 1880, the first issue of its
In those days it was a one-storey, pent
house structure. The present six floors
and the adjacent building were added dec
ades later. Much of the construction was
done during and after World War II when Weekly Edition was launched. This later
the increase in the number of publications became The Illustrated Weekly of India.
Pheroz Byramji: once controlled
The Times ’ print order
Left: Publication work extended to
binding of accounts ledgers
” Evening News of India in 1923. Pheroz
credits The Evening News with pioneering
I film journalism in India when Ms Clare
Mendonca started a weekly page on films
in 1936. Filmfare, the first film magazine
iSgm in the country, was launched only in
ml March 1952.
According to Pheroz, the Times press
once even printed English novels during
wartime for free distribution among sol
diers. Even municipal ledgers, school
.. ;^]
37 Parsiana November 1991Ito.
textbooks and postage stamps of princely
states were printed along with magazines
and periodicals of other publications.
This practice was stopped in 1975.
Sports being an integral part of
Pheroz ’s life, he has donated trophies for
cycling, women ’s hockey and inter
school sports. He is a life member of the
Western India Football and Hockey Asso
ciations, of the Cricket Club of India, the
Sprinters ’ Club and has been president of
the State Cycling Association and of the
Times of India Officers ’ Club. An abid
ing interest in Freemasonry - ever since
his initiation nearly 35 years ago - has
placed Pheroz among the higher hierarchy
in the Scottish Constitutions of the Dis
trict Grand Lodge of Western India, the
United Scottish Royal Aroh Freemasonry
of India and Ceylon, and the Supreme
Grand Chapter of Scotland.
Right: A miniature version of
The Times of India of January 8,1932
and the prevailing mode of transport
Below: composition and hand press units
Photos of Timos'working from 4 Progress of Seventy Years
it- t^2
>
1
I
K
38 Parsiana November 1991
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' Hieroz, today, has but few regrets. He is shifted to the new Suburban Press in
would very much have liked to, “die with Kandivli, he would like to spend his post-
his boots on, ” like his father and his retirement days in Khandala where he
I grandfather. But this he knows may not owns a bungalow.
I be possible. For once the Times Group ’s
! circulation and distribution arrangement
Edited and reprinted from TA« lUurtrattd WttUy of India,
Weekend, March 23-24,1991i;
(
MILESTONES
The age of Zoroastrian brides — Ion), myasthenia gravis (muscu- Hoshang Irani; October 19
as listed in this issue — ranged lar weakness), nervous (hsorder,
between 19 and 33 years, the
arithmetic mean (the total num
ber of ii)dividual ages divided by
the total number of brides) being
26 years. The corresponding fig
ures for the grooms were 24 and boy were also lost to the comm-
41, averaging at 31 years. unity. A centenarian breathed her Kayomerz Fatakia; October 23
As per the data available from last. A boy to Shernaz and
four hospitals, there were 33 The data on births, marriages Tehmtan Dumasia; October 27
births recorded in October in and deaths has been compiled A girl to Ava and
Bombay. There were 69 2^roas-
trians who died during this time
in the city. Twenty victims fell
prey to heart-disease, 11 of and hospitals. This information is
whom were above the age of 80. i '
The next killer was old age and tent In the breakup of deaths Married
general debility taking 10 lives according to illnesses, especially Kamal JehangirjiVadiwalla and
while six patients fell prey to
brain disease, five to canc^, four
to septicemia and three to diabe
tes. Kidney failure, asthma, ane
mia, accidents, and pneumonia marriages/deaths they would
and lung disease claimed two
lives each. Among the isolated ensure the veracity of the report and Kaizad Adi Merchant-,
cases registered last month: aci- would be required. We are sure October 12
dosis (depletion of the body ’s our readers would qjpreciate this Huzan Firoze Fraser and Homi
alkaline reserve), hypertension, requirement and cooperate with Dady Motivala; October 12
colitis (inflammation of the co- us. Kiyan Minocher Dumasia and
Jamshed Rusi Jesia-,
October 15
Simonil Yezda Ginwalla and
Dinyar Dinshah Madon-,
October 15
Kamal Dhunjisha Mehta of
Kanpur and Viraf Phiroze
Del^ of Nasik; October 17
Jasmine Aspi Elavia and Piran
Behram Doctor, October 17
Meher Noshirwan Tata and
Nozer Rustomji Machliwalla;
October 18
Navaz Dosabhai Mistry and
Kombiz Sirouse
Hakhamaneshy-, October 19
Farzana Kobad Khar as and
Sarosh Phiroze Irani;
October 19
Dilnavaz Rustom Apthedai and
Rustem Jal Iretni; October 20
Thriti Behreon Bhamgara and
Jehangir Kedieshru Bewha;
October 24
Persis Seen Balseira and Viraf
Burjor Mory; October 24
Dinetz Sorabji Sigar^oria
and Farhad Soli Nezvdeir-,
October 25
Najoo Manekshaw Belief and
Mehernosh Minoo Dumeisia;
October 26
Sanober Behreim Ireini and
Khurshed Framroze Titina;
October 26
A boy to Khorshed and
bed sores, ventricular fibrillation Jamshed Mehta; October 19
(uncoordinated quivering coii- A boy to Kasmira and
traction of the muscle), arthritis, Dcaius Chinoy; October 21
tumor, epilepsy and tuberculosis. A boy to Parizeid and
A premature baby and a stillborn Adil Elchidema-, October 23
A girl to Niloofer and
The data on births, marriages
and deaths has been compiled
from information supplied by Neizer Deimania; October 28
various newsletters and anju- A boy, Kayomarze, to
mans in India and abroad, courts Thrity and Percy Billimoria-,
------ October 29
not always complete or consis
tent In the breakup of deaths
of the elderly, death is often due
to a combination of several dis
eases.
If readers have any births/
Minoo Ratansha Medhora;
OctobCT 10
Bepsi Piroj Fitter (Pithawala)
and Cyrus Fall Bhevucha;
October 12
like published, some proof to Ketshmira Behreim Chhapgar
ensure the veracity of the report
would be required. We are sure
our readers would qjpreciate this
US.
ALLAHABAD
Bom
A boy to Gopa and Dinsha
Framjee, brother to Dolly, on
October 9, 1991
BOMBAY
Born
A boy, Cyrus, to Dolly and
Rustum Mehta-, July 31
A girl, Daisy, to Kamal and
Rusi Rustomji, August 27
A boy to Behros and
Farrokh Cooper; October 1
A girl to Anaheeta and
Vispi Engineer; October 2
A girl to Cover and Adi Irani;
October 4
A boy to Firoza and
RohintonArefi October 5
A girl to Yasrrun and
Percy Maloo-, October 5
• A girl to Bakhtawar and
Farokh Panthaky; October 5
AgirltoATumt and Rusi Mistry-,
October 6
A girl to Nilufar and
Vispi Daruwalla; October 8
A girl to Hufrish and
Sheriar Raisi; October 8
A girl. Pearl, to Roshni and
Vispi Dadachanji; October 9
A lx)y to Roopina and
Kai Nicholson-, October 10
A girl to Kashmira and
Minoo Titina; October 10
A boy to Huafreed and
Adi Kotwal-, October 11
A boy to Shireen and
Kaikobad Mistry-, October 11
A boy to Parizad and
Darayus Bajan-, October 13
A girl to Farida and
Yezdi Khambatta-, October 14
A girl to Jasmine and
Hormuzd Masani; October 14
A girl to Kamal and
Prasun Sengupta; October 15
A boy to Arnavaz and
Khushroo Tarr^ore;
October 15
A boy to Rashna and
Firoze Wadia; October 15
A boy to Pinky and Rolunton
Dadachanji; October 16
A boy to Navaz and
Bohman Iraru; October 16
A boy to Rashna and
Bhikhu Variawa-, October 16
A boy to Khushnum and
Shawn Gill-, October 17
A boy to Dolly and
Parvez Palsetia; October 18
A girl to Niloufer and
Kezad Daruvala; October 19
A girl to Homa and
Died
Roshen Hormusji Kaka (57),
residing at B/10, Tardeo Chmbs,
Kashinath Rd, Tardeo, 4(XK)34:
September 30
Dinaz Keki Vazir (52),
Wadia Bldg, Wadia St,
Tardeo, 400034; October 1
Tehmi Sorabji Cooper (82),
Sahil Apts, 14 Altamormt Rd,
400026; October 2
Sarwar Faredoon Irani (70),
Sana Bldg, Khetwadi 11th Lane,
Grant Rd, 400004; October 2
Bachubai Cawasji Kharadi (86),
654/7 Firdoshi Rd, Parsi Clny,
Dadar, 400014;
October 2
Sillo Homi Sutaria (63),
E/32, Cusrow Baug, S. B, Rd,
Colaba, 400039; October 2
Frenny Sored) Bhoot (78),
27, Old Khareghat Clny,
Hughes Rd, 400007; October 3
Minoo Khurshed Palkhiwala
(70), 22/A, Old Vacha Hse,
Maria Hill, Gunpowder Rd,
Mazagaon, 400010; October 3
Firoze Faramroze Patel (61),
Patel Poda, Dahanu Rd,
Dist Thana 401602 and Spenta,
Little Gibbs Rd, Malabar Hill,
400006; October 3
Bhikhaji Dhanjisha Variava
(77), 17/D-34, Rustom Baug,
Byculla, 400027; October 3
Jerbai Nusserwanji Dastur (94),
131, Hormazd Apts, August
Kranti Marg, 400036; October 4
Goolbai Bhunjibhoy Patel (74),
608, Khareghat Rd, Parsi Clny,
Dadar, 400014; October 4
Khushroo Bamordi Irani (75),
Chaman Chmb, Near Metro
Cinema, Dhobitalao, 400002;
October 5
Dhunmai Scan Aga (73),
A, Banoo Mans, Cumballa
Hill, 400026; October 6
Faredoon Zend Irani (80),
F. S. Parukh Dharamshalla,
Hughes Pd, 400(X)7; October 6
Byramji Burjorji Patel (89),
782, Patel Bldg, Joshi Rd, Parsi
Clny, Dadar, 400014; October 6
Minoo Jehangir Presswalla (87),
190/A, Lamington Rd, 400007;
October 6
Nergish Nanabheu Sethna (74),
Athmas Bldg, Cumballa Hill,
400026; October 6
Phiroze Noshiwan Mistry (71),
6/8 Colaba Land Hsg Soc,
S. Bharucha Rd,
Colaba, 400005; October 7
39 Parsiana November 1991Merwanji Nanabhoy Pootiawalla Uranwalla St, Grant Rd,
(67), B/1, Petit Block, -
Balaram St, 400007; October 7
Homi Rustomji Deshmukh (83),
1/A, Tata Hsg Soc, Parel,
400012; October 8
Pereen Pirojshaw Ichaporia
(40), A/119, Daury Ngr, Opp
Vakola Police Stn, Santacruz
(E), 400005; October 8
Baby of Gulshan Jarrtshed Kutar Marine Lines, 400002;
(stillborn), 658, Parsi Clny, '' '
Dadar, 400014;
Octobers
Baby of Armaity Adille
Sumariwalla (premature),
C/18, Godrej Baug,
Off Nepean Sea Rd, 400026;
October 8
Khorshed Pestonji Umrigar (82), (82), 16/?^ PavwaUa Bldg,
14th Khetwadi Lane, Mohmadi
Minar, Grant Rd, 400004;
October 8
Firoz Dosabhai Master (53),
Golvira, Manor Rd, Palghar,
Dist Thana, 401404;
October 9
Hormusji Muncherji Master
(83), Nicholson Bldg,
Wadia St, Tardeo, 400034;
October 9
Dhunmai Phirozshaw Patel
(100), 811, lame Jamshed Bldg,
Parsi Clny, Dadar, 400014;
October 9
Goola Jehangir Mugasheth (82), No 3, Tardeo, 400034;
111, Monalisa, St John Baptista ~
Rd, Bandra, 400050; October 10
Dinshaw Minocher Dabu (85),
23, Ratan-Abad, Tukaram
Javji Rd, Grant Rd, 400007;
October 11
Dharyishah Nadirshah Mistry
(70), 4/9, A. H. Wadia Baug,
Parsi Clny, Parel Tank Rd,
400033; October 11
Shirin Novroji Patel (72),
9, Bai-Mahal, Wadia St,
Tardeo, 400034; October 11
Kekushru Nusserwanji
Sahiyar (88), Zaveri Bldg, Grant
Rd Comer, 400007; October 11
Allanmai Dossabhoy Gandhi
(98), 66/D, SoonaijiTen,
Gowalia Tank, 400036;
October 12
Mehra Rusi Nanavatti (80),
Pervez Mans, Cumballa Hill Rd,
400036; October 12
Khorshedbai Hormusji Patel
(87), 13, Kashinath Bldg, Cadell
Rd, Mahim, 400016; October 12 Khodi Sheyar Irani (58), 18,
Ardeshir Cawasha Sidhwa (82),
E/13, Jinwalla Bldg,
Captain Clny, Tardeo Rd,
400034; October 12
Coomi Shavakshaw Mistry (75),
10, Merwan Bldg,
400007, October 13
Tehmi Erach Mehta (92),
8/A, Mehta Bldg, Captain Clny.
Tardeo Rd, 400034; October 14
Faredoon Aspandya Irani {55),
Chirag Bldg, Matharpakadi Rd,
Mazagaon, 400010; October 15
Freny Jehangir Kharas (73),
Marine Mans, 1st Marine St,
October 15
Maneck Framroze Mistry
(66), D/1, Jer Baug, Byculla,
40()027; October 16
Piroja Sovak Mistry (86),
India-Hse No 2, Kemp ’s Comer,
400036; October \1
Cooverbai Maneckshaw 'Wadia
Marzban Clny, Gilder Lane,
400008; October 17
Jolly Minoo Karanjia (56),
1/3, Lady Ratan Tau Bldg,
Guru Nanak Rd, Bandr a,
400050; October 18
Minocher Pallonji B had ha
{14), Merwan Bldg, Uranwalla
St, Grant Rd, 400007;
October 19
Homai Minoo Crawford (58),
Shirin Manz, Dinbai Petit St,
Grant Rd, 400007; October 19
Savaksha Bomansha Sethna
(Elavia) (87), Tata Clny Bldg
October 19
Homi Seriar Elavia (89),
China Bldg No 5,
1st Carpenter St, Mazagaon,
400010; October 21
Khodadad Khodabux Irani (65),
11, Bomanji Hse, Mazagaon,
400010; October 21
Dara Dhanjishaw Patel (81),
B/16, Rustom Baug, Byculla,
400027; October 21
Framroz Ardeshar Shahukar
(79), 1, Kismet, Opp Sassoon
Docks, Colaba, 400005;
October 21
Perin Phiroze Jaorawalla (60),
C/13, Rustom Baug, Byculla,
400027; October 22
Perin Fali Khambata (75),
C/o 14, Venus Apts, Altamount
Rd, 400026; October 22
Ardeshir Nadirshah Dubash
(85), 13, Kabraji Block,
Gamadia Clny, Tardeo,
400007; October 23
Cam a Bldg, Gilder Lane,
Tardeo, 400004; October 23
Kuvarbai Framroze Kerma (87),
Koti Kajumbar, Bharuch,
392001; October 23
Katy Nusserwanji Mistry (58),
40 Parsiana November 7997
September 14
Piroja Bapuji Bharucha {i5),
Talukdar Bldg, 177, M. G. Rd,
411001; September 29
Ardeshir Sorabji Bhathena (83),
4/14, Five Star,
Bund Garden Rd, 411001;
October 6
B/3, Deep Sagar,
Bank of Baroda Soc, Andheri
(E), 400069; October 23
Roshan Keki Bharucha (82),
7, Forjett Hse, Forjett St,
400026; October 25
Shirinbai Faramroz Bhesania
(85), 42, Shroff Hse, Sleater Rd,
400007; October 25
RattanbaiCawasji Poonegar
(87), Batliwalla Bldg,
Chikalwadi Zoroastrian Clny,
Tardeo, 400007; October 25
Maneck (Manekshaw)
Dinshawji Baria (78),
8/6, Rustom Baug, Byculla,
400027; October 26
Piroja Sorabji Daruwalla (84),
F. S. Parukh Dharamshalla,
Hughes Rd, 400007; October 27
Freny Hormusji Doctor (83),
Sadanand Bhavan, Linking Rd,
Khar, 400052; October 27
Khorshed Nesserwanji Dustur
(83), Indira Bhavan, Watcha
Gandhi Rd, Gamdevi, 400007;
October 27
Goolbai Dossabhoy Paul (85), Infirmary, Shahpore, 395003;
E/5, Cusrow Baug, S. B. Rd, ''
Colaba, 400039; October 27
Nadirsha Rustomji Choksi (82),
A/1, Tardeo Chmbs, Kashinath
St, Tardeo, 400034; October 28
Tehmurasp Byramji Daruwala
(91), 664 Roshan Mans,
Parsi Clny, Dadar, 400014;
October 30
Pervin Noshir Engineer (50),
46/C, GowaliaTank Bldg,
August Kranti Marg, 400036;
October 30
Dinamai Cooverji Medhora (73),
22/5, Godrej Staff Clny,
Agra Rd, Vikhroli, 400079;
October 30
CALCUTTA
Died
Homai Adi Pardiwala, mother
of Freny, Keki. Piloo and
Rohinton; October 3
Meherbai Munchershaw
Medhora, mother of Amy, Dally
and Roshon’ , October 19
POONA
Died
Banoo Feroze Engineer (80),
Right Flank Lines, 411040;
September 3
Sovak, Manchershaw Charna
{12), Talukdar Bldg, 177,
M. G. Rd, 411001; September 6
Hila Maneckji Merchant (60),
426, Elphinston Rd, Kha^,
411003; September 11
Roshon Hoshang Pundole (65),
18, Devia Nanagar, 411001;
SURAT
Died
Minocl'ier Pirojsha Daruwalla
(75), Nariman Home and
Infirmary, Shahpore, 395003;
October 4
Goolbai Nusserwanji
Dehmigara (80), Nariman
Home and Infirmary,
Shahpore, 395003; October 14
Banumai Burjorji Disawalla
(72), Popat Mohallo,
Nanpura, 395001; October 23
Frenymai Hormusji Soladoctor
(85), Parsi Baug, Gopipura,
395001; October 23
Jamshedji Hormusji Panthaki
(66), Nariman Home and
October 26
Pilamai Hormusji Patel (78),
Bibini Wadi, Saiyedpura,
395003; October 30
**?
CHICAGO
Born
A girl, Carmin, to Bakhtawar
and Cyrus Press’ , October 1
A boy, Eric Michael, to Niloirfer
and Mike Hagen’ , October 21
KARACHI
Died
Khorshed Rustamji Ghaswalla
(81); August 1
Dadabhoy Hormuzd Tengra
(78); August 16
Goal Jimmy Dinshaw (83);
August 25
Piroja Behramji Divecha (88);
September 6
Nalibai Jamshedji Daroga (95);
September 12
Pesi Sukhia (80); September 18
Rustom Homi Dudha (27);
September 21
Goal Rustom Patel (81);
September 27
Khurshed Dadaiba Sopariwala
(70); September 30
TOTALS (for this issue)
Births; Boys 21, Girls 18
Marriages; 17
Deaths; 93
Compiled by Roxana H. Kaka◆ ◆ ◆