Complete Issue
Dec 1991
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DECEMBER 1991 Rs 12
K.R.Cama Institute’s
‘Parasika’December 1991
Voiume 14 Number 6
EDITOR Jehangir R. Patel
MANAGING EDITOR Amavaz S. Mama
EXECUTIVE EDITOR Parinaz M. Gandhi
ASSISTANT EDITOR Roxana H. Kaka
DESIGN Kranti Shilotri, Varghese Fernandez.
Deborah D'sousa
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE Cheryl Sequeira
CHIEF EXECUTIVE Rustom Thanavala
FINANCE B. L Arora
EDP Rohinton E. Daroga
CIRCULATION Behram Umrigar
MANAGEMENT Minoo Patel, Jasmine Driver
3 Readers’ Forum
10 Events and Personalities
15 Zoroastrians Abroad
20 Parasika -- The Zoroastrian Story by Arnavaz Mama
24 The Federation at Calicut by Parinaz Gandhi
32 Contractor’s concrete conceptions by Gustasp Irani
35 The Parsi and his Sherpa arsi by Aspi Moddie
37 Milestones
OFFICE Rajendra P. Nayak,
Khurshid Panthaki, Patricia O'Silva,
Bakhtavar Batliwalla, Nowzer Badiwala,
Bindu Pillai, Sugatha S. Kurup
Cover: Personal effects of Dr Dadabhoy Naoroji.
Inset, mannequin in period costume
Transparencies by Varghese Fernandez
i
I
*
i
Parsiana is published by Jehangir R. Patel
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IREADERS' FORUM
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in Ve/ufiddd 8.37, it is just the other way Punchayet, let us concentrate on the
round; the Mazda-worshippers are given needs of the upper middle class who can
an injunction to wash an unclean man afford to pay for the service, meals,
with gomez, not with water Cpairi medical help and lodging. In short, let us
yaozdaithita geush maesmana noit apo aim at sanatoria for the aged somewhere
— and he shall thereupon wash his body in the suburbs of Bombay to cater to the
with gomez, not with water ”). As such needs of the aged in Bombay and
the words in the Vishtasp Yasht, as Gujarat, not barring anyone around the
rightly suggested by B. T. Anklesaria, globe — comfortable, independent
(The Yashts, Bombay 1925, p 308), are places where they can enjoy their old age
an interpolation. Geldner ’s edition of the with dignity in a relaxed atmosphere.
Avesta does not contain die said Yasht.
»?; Da«ur(Dr)KAIKHUSROOM. JAMASPASA
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Aged Zoroastrians abroad, given facili
ties similar to some extent to what they
enjoy there, would be haj^y to spend
“Anything can happen...” their twilight years in India in religious
I fully support the jnoposd of Ms Dolly surroundings and pay for it. The Parsi
Dastoor (“Anything can happen to you, ” Punchayet in Gujarat have beautiful
ParsiafM, August 1991) to form an inter- buildings at their disposal which can be
national Zoroastrian network (not only a renovated to meet the above needs pro
ladies ’ committee) through which Ztm- vided adequate funds were available to
astrians from major pockets across the them through initial donations and, later,
world can liaise with each other and take from payment by the inhabitants. A well
up projects such as providing comfort- paid staff, nurse and manager would be
able residence for the aged and infirm essential.
Zoroastrians. The aim of the Zoroastrian Winter
Our homes and infirmaries at present Relief Fund is to make life a little more
are for destitutes, a place for the aged comfortable for those who are in the win-
where, uncared, unloved, they are ter of life,
dumped. That is the general outlook in I request the aged to come forward to
Readers* views are welcome on any subject India; hence families who send their aged support this project and finance it too, if
of interest to the community snd should and infirm to these homes are looked possible. HelpAge India has a construc-
be sent to the Editor, Readers* Forum, down upon by the community. five approach in this matter and can
Parsiana. Q.P.O. Box 892, Bombay 400001. t _ vv
Letters are subject to editing for reasons of
spsce snd darlty. Unsigned letters or those
without snsddress will not be published.
The time is now ripe when, with guide us to the right track. Living for
proper guidance from qualified persons, others should be the purpose of our life
we work m a project which will provide after a certain age. m» kumij . daroowala
comfortable living for the aged. Many Preiid<:nt,Zon««ri*n winter Relief Fund
aged couples, in spite of being finan
cially independenL have great difficulty “Karachll The,
“The Purifying...” in maintaining their independence. Due The letter by Mr Afshad Mistri (Readers ’
This refers to die comment “The Purify- to ill-health, servant and other problems. Forum, Parsiana, September 1991)
ing Prescriptions ” by Ali Jafarey (Par- their day-to-day needs become impos- claims that the article, “Karachi: The
siana, October 1991). sible to cope with when their children are cross-cultural bind ” by Ms Parinaz
I wish to draw readers ’ attention that not with them.
the word gomez ’bull ’s urine ’ occurs as a phone or doorbell, preparing tea or
synonym of maesman — in Nirangistan breakfast, poses problems. Arrangements many Pakistanis come to Bombay for
37 and Pursishniha 9. See also Bartholo- may have been made for their meals but shopping, whereas hardly anybody from
mae, AirWb.1108. Moreover, the fra- those may not be suitable to them health Bombay goes to Karachi fa* shopping. It
vashi of the bull is wtxshipped in Yasht wise, or palatable at their age. is therefore not surprising that there are
13.86 and the consecrated hirs of its tail ~
’ are used in rituals, see Visparad 10.2:
“ayese yeshti... tashtai zaothro-baranai means a room with attached bath and Lankans, and a long wait is therefore
varasai haomo angharezanai (I desire...
the cups that hold the libations, and the their old age with friends in similar cir-
hair that strains the haoma).'
Jafarey ’s contention that Zarathushtra
implores King Vishtaspa to wash his are met at present though much improve- have want^ to jump the queue. When
hands with water, not with gomez, is also ment needs to be done to make life more there are so many people in the queue
incorrect. The words in Vishtasp Yasht pleasant. Leaving this to the Punchayet one wonders why the bribe should be
31, are quoted from Vendidad 8.39. But and social workers connected with the demanded only from Mr Mistri. I don ’t
99
sible to cope with when their children are
Even answering the Gandhi is all false. I do not think so.
To begin with, it is well known that
wise, or palatable at their age.
These aged themselves would desire a long queues in the immigration office for
comfortable home and privacy which Pakistanis, Bangla Deshis and Sri
«
service where they can relax and enjoy natural.
Regarding his statement that the po-
cumstances. lice inspector demanded a bribe of Rs
The needs of our lower middle class 100, it is possible that Mr Mistri may
3 Parsiana December 19912 BETTER WAYS
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liver
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believe that everyone would be keen to
pay a bribe to the police.
About the transportation system, Mr
Mistri gloats that Parsis in Karachi have
cars because their standard of living in
Karachi is higher than that of Parsis in
Bombay. Mr Mistri seems to be ignorant
that many more Parsis in Bombay can
also afford cars but do not buy them in
view of the excellent public transport in
Bombay.
I once figured out that if one considers
the loss of interest on capital for buying a
new car and the normal maintenance
charges and the price of petrol, travelling
in a taxi costs almost the same as the cost
for riding the same distance in a self
driven car. Besides you can relax more
in a taxi and you don ’t have to bother
about licenses and accidents. I know of
some Parsis who travel regularly to of-
fice and back in taxis.
Regarding the question of Urdu as the
medium of instruction in Parsi schools in
Karachi, I definitely recall Mr Byram
Avari proudly declaring at the Fifth
World Zoroastrian Congress held in
Bombay in January 1990 that it was be
cause of his intervention that M.s Benazir
Bhutto restored English as the medium
of instruction.
In the light of what is stated above, to
impute charges of blatant untruths and
biased journalism is farfetched. I don ’t
think there was anything in the article to
warrant such strong criticism.
Dr P.O. SUNAVALA
With
best wishes
from
Farah
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nj
(C
to
Mso avatoWe
skl WT
Made in
undv convenient*®!'
i stone on yen’
toe __
to
silver.
JHAVERI BROS. 1914
• S,Metro House,Dhobitalao,Bombay 400 020.
Tel : 29 14 23,29 70 26.
• 345,Abdul Rehman St.,Bombay 400 003.
Tel ; 32 00 65, 32 61 96/97.
“Identity in the...”
I was elated as always I am, reading of
the achievements of Ms Zerbanoo Gif
ford (“Identity in the mainstream, ’’ Par
siana, July 1991). More biographies of
this kind will serve our adolescents and
youth.
However, the sentence “Which
Zoroastrian husband would let me do
what I am doing? ” perplexed, even ap
palled, me! Did it apply to her “house as
a dharamshala ” or to her work and
achievements? In either case it is bla
tantly untrue. Zoroastrian hospitality is
all-pervasive whether the guest is a
Zoroastrian or a follower of any other
faith. We see it diffusing out of every
home of two Zoroastrian spouses in
Ndrth America. If this is what she
meant, Zerbanoo is seriously inexperi
enced in Parsi hospitality.
If Zerbanoo implies that a Zoroastrian
husband would have held her back from
pursuing her social and political mission,
this is again far from true. I am appalled
sentence
4 Parsiana December 1991
&
Tanyasome years past. in the Gathas are revealed, there will be
With regard to Mr Captain ’s letter no room for controversies and misunder-
(“Conflicting convictions, ” Readers ’ Fo
rum, Parsiana, April 1991) the commu-
to think that any husband, of any socio
religious persuasion, should (would) be
instrumental in stifling the ambition and
achievements of his wife. There are hun
dreds of us Zoroastrian women, happily nity in the UK lives harmoniously and is
married to Zoroastrian men, achieving no more misled by such inflammatory marriages, etc.
our fullest potential in all professions, letters which appear from time to time.
They complement and support what we The managing committee is of the opin- ,
do, not stop us from doing it! Zerbanoo ion that nothing positive will be gained Remembering Albara
may well open her eyes and meet with us by providing a response, f....' . ' ‘ ...................._ '
— successful Zoroastrian families — on
her next visit to North America.
At the very least, her remark is a det
rimental message to young aspiring
Zoroastrian women.
standings which have divided and stag
nated the community for so long on the
issues of conversion, children of mixed
DARYOUSH JAHANIAN, MD
Kansas Qty, Kansas, USA
\ ¦¦ Rather, the In a short while it will be the third death
members wish to continue to devote their anniversary of the late Ervad Nadirsha
time and energy towards continuing the Aibara who had helped so many in their
good work of the association. troubles by giving them the nirangs or
short prayers. But we, who used to flock
to him for guidance and advice and pour
Ms MEHROo M. PATEL, MD , , OUT woes into his attentive ears, seem to
Chicago, USA Whither Parsianal have forgotten to do something concrete
I believe the overwhelming majority of to perpetuate his memory,
your readers are Zoroastrians, but what is
missing in your magazine is informative names of mobeds and dasturs whom we
RUSl K. DALAL
Honorary Secretary, ZTFE, London
“Conflicting convictions”
The managing committee of The Zoro
astrian Trust Funds of Europe (ZTFE) articles in the field of Zoroastrianism remember in our prayers, we should add
wishes it to be known that our pre- _
sident Ervad Zal N. Sethna ’s letter dated the Gathas. The scholars of the Zoroas-
July 19, 1990 to you covered the profile trian religion should be invited to write
and progress of the ZTFE. This was about different topics so that your read-
not printed. Instead the article titled ers become aware of their genuine faith service to the community. What do oth-
“Conflicting convictions ” {Parsiana, and heritage. ers think of this idea? Ms n. k. plumber
August 1990) carried extracts from his Although once you indicated that this
letter intermixed with Mr Shahpur is not your goal, I believe you have an TehmillS nccds help
Captain ’s and Mr Noshirwan Cowasjee ’s obligation to meet the ne^s of your Ms Tehmina Singpurwalla, a widow,
opposing views pertaining to events of readers. If the teachings of Zarathushtra lives in a hut without electricity in
I humbly suggest that along with the
based on the teachings of the Prophet in his name near his Saheb ’s i.e. Dastur Jam
shed Kookadaru ’s and so remember him
in our prayers and give him the dasturpad,
as he rendered yeoman and unselfish
Although once you indicated that this
ESTD 1850
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Well-reputed firm for
buying guaranteed
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We pay highest price for
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M/s Framji
Rustamji Choksey
253 Sheikh Memon Street
Bombay 400002
Tel 325422/342639, Resi 251118
6 Parsiana December T99i
Matrimonial alliance
invited from an
educated, pleasant
tempered, Zoroastrian
girl, willing to settle in
USA, age between 26 to
33 years. Please send
correspondence
with a photograph
(returnable) to:
The Advertiser
Matrimonial
(D ecemb er/32-91)
Parsiana
GPO Box No 892
Bombay 400001
Matrimonial
correspondence invited
from well-settled
Parsi businessmen/
professionals with good
family background for
29-year-old, slim, fair,
personable, well-educated
daughter with sound
family background and
resources.Reply giving full
details with photograph
(returnable) to:
The Advertiser
Matrimonial
(December/33-91)
Parsiana
GPO Box 892
Bombay 400001BOYS’ TOWN
Public School
Nasik 2
Recognised as a Public School
by the Department of Educa
tion for Indian Merit Scholars.
Excellent Climate — All
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All Academic Subjects —
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pentry & Fanning. Training in
Self-Government through
Elected Boys* Office bearers.
Games — Physical Training
—Daily Assembly with Con
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Weekly intensive Zoroastrian
—Geeta-Koran classes — Ex
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Concessions to Deserving
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Apply to
THE MANAGING
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P. N. MEHTA EDUCATION
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Cooks Building,
324Dr. D.N. Road,
Bombay 400001.
8 Parsiana December 1991
Zankhaida village situated between Surat e.g. from Aden. The idea, in shrat, is to
and Bharuch. In response to her q>peal, make optimum use of our resources,
the World Zoroastrian Organisation without any prejudice or pre-conceived
(WZO) are making arrangements for the notions.
electrification of her hut. The provisions of the various trust
Tehmina ’s income — from doles — deeds would have to be studied and Sc-
totals Rs 150 per month. Living with her tions taken accordingly. Including mak-
is a mentally unbalanced daughter, an- ing of cy pres applications, where neces-
other daughter, who too is not in absolute sary. A committee of lawyers should be
possession of her faculties, has been in- appointed to undertake this task and to
stitutionalized at Nariman Home, Surat, m^e their recommendations for the ac-
A third daughter is married into a voy tions to be taken. Through persuasion
poOT family and lives at Avan Bang, and perseverance all trustees could be
Navsari. prevailed upon to act for the greatest good
The WZO is hoping to collect a rea- of the greatest number of Parsis.
sonable amount for this very unfortunate
Zoroastrian lady and her daughter, we mittee to consider the organizatitm the
propose to invest the amounts received apex body, namely the Parsi Punchayet
on behalf of this poor family and thereby with a view to amending its constitution,
ensure that they receive a reasonable sum if found necessary, so that the objectives
every month for their simple subsistence.
Zoroastrians wishing to help are re
quested to send their chequesZdrafts fa- youth and professionalization in the apex
voring ‘The World Zoroastrian Organisa- body is a must For any institution to
tion Trust ’ payable at Navsari, India, to grow there must be complete accounta-
the undersign^ at 1215, P. Jeejeebhoy bility and the rule of law should not only
Towers, Dalal Sweet, Bombay 400023.
DINSHAW K. TAMBOLY
Member, WZO Managing Committee
Another suggestion is to set up a com-
set out above could be achieved as best
and as fast as possible. Induction of
prevail but should also seem to prevail.
A very important part of professionalism
is adequate data collection. Appropriate
and suitable measures can best be taken
when the data is accurate; we cannot pro- Community restructuring
We need intelligent, dispassionate dis- ceed on the basis of old and antiquated
cussions with the objective of improving data,
the lot of our community. We should
evolve a master plan to achieve our goals larly in the city of Bombay. Our trusts
in a pre-determined period of years. We do own lands in the suburbs, but diey are
have sufficient funds and even if more being faced with grave danger of en-
funds are needed, it would not be diffi- croachment and governmental restric-
cult to raise them. tions on the user. The trusts which own
We have innumerable trusts and insti- such lands have limited resources. My
rations. Except perhaps for the B. D. Petit suggestion is that these trusts should be
Parsee General and Masina Hospi- helped in every way to protect and pre-
tals, it may be worth considering shifting serve these lands and to obtain govem-
all other institutions such as the Petit, mental permission for development. A
Panday and J. J. Dharamshalas to the committee of dedicated legal experts
suburbs so as to encash the fabulous val- should be appointed to undertake ‘opera-
ues of land in prime areas and to use tion salvage ’ in Bombay and all over In-
these funds for the betterment of the dia. I would also very strongly urge that
community. in governmental matters we should take
I also wish to suggest that a commit- the help of influential and eager-to-help
tee of our dasturs may be formed to con- Zoroastrians such as Mr Homi Taleyark-
sider shifting and/or amalgamation of the han. I understand that a very large area of
holy fires of some of the agiaries, which land could thus be got released at Jogesh-
have very little patronage or funds to
maintain themselves, to other areas such
as Godrej Baug, Versova, etc where our
Parsi population is now growing. Over gethCT to discuss the problems of our
half a dozen agiaries in the Fort area, for community, so that, by suitable action,
example, may have been necessary in we can end them and achieve the goals
bygone days when there was a large con- set out above. o. t. marfatia
centratioq of Parsis there; to-day, the
times and needs have changed. Shifting
of the holy fire has been done in the 'past Edited by Amavazs. Mama
Land is a voy valuable asset, particu-
wan and Malad.
My hope is that well-meaning,
learned and wiser Parsis come to-
set out above.Events and
Personalities
Crimes in Parsi homes Road, Bandra West, were more daring, anjuman vice president Dossu Gandhy
Parsis who feel cocooned staying in Parsi Posing as men from a gas company, they recommended for implementation is
localities do nevertheless have cause for entered the house when Tapia, her son granting old age pensions and bearing the
fear too. Aspi and their servant were at home, medical costs of senior community citi-
In recent times 66-year-old Dhanjisha Flashing choppers and knives they threat- zens, the release further reports.
Ratansha Daruwala was found murdered ened Dilshad to sit quietly or else face
at his flat in Jer Baug, Byculla in mid death. Awakened by the sound of voices Psrsi rcliCS CrumblC
September. Two months later a Parsi Aspi came out of the bedroom and at-
household on Princess Street was robbed tempted to throw the robbers off guard,
of Rs l,60,(XX). The thieves who at- While a scuffle ensued, the servant ran
tempted to rob a family in Bandra how- out and shouted for help which caused the Blitz of September 28, 1991. The disused
ever did not meet with success. assailants to flee, leaving their arms be- tower had been taken over by the Ar-
Even in the case of Daruwala ’s mur- I' ' ~'
der, the motive is supposed to be robbery juries and no loss of property, the paper of
for the house was found ransacked, two November 17 reports,
cupboards pried open and valuables worth
Rs 15,000 stolen, reports the Jam-e-Jam- APZA’s third time trustee
shed of October 20, 1991. The two who “No trustee can ever do anything without
accosted Daruwala first tried to gain entry the cooperation of all (the) members, ”
into his house on the pretext of seeking a remarked Capt Homi Pirojsha Dandiwalla because they signify the earliest settle
job and when informed that there were no who was elected president-trustee of The
openings, requested for a glass of water.
When Daru'wala sought to oblige, the (APZA) for the third three-year term in dia their home,
two followed him into the house and
while the male criminal hit him, the lady
accomplice gagged him with a cloth.
Five stab marks were visible on Daru
wala ’s body. Police investigations re
vealed that the murderers were Mahindra getting the Baz-
Chauhan and Ms Surekha Lagade, the
Jam^ notes.
The thieves who broke into Percy Rus-
tom Harvat ’s house in A block, Sitaram the custody of the
Building, Princess Street have not been Bombay
identified so far. Availing of an opportu
nity to enter the house in the absence of er four decades)
Percy ’s mother Khurshid, a housewife released for use term in office
who had gone visiting the fire-temple for by the anjuman.
two hours that morning, the thieves es
caped with gold and silver ornaments.
When Percy came home for lunch, two
cupboards were found lying open and lease informs,
they suspect a duplicate key was used to
enter the house, the November 3 issue of initiative last year to invite non-Zoroas-
Jam^ reads.
The assailants who entered the flat of for the members.
46-year-old Ms Dilshad Tapia on 281h
A part of the towers of silence in Diu
caved in this year, unable to withstand the
monsoon fury, reads a write-up in the
assailants to flee, leaving their arms be
hind. The Tapias escaped with minor in- chaeological Survey of India (ASI) since
1984 ever since the importance of this
structure was brought to light by K. T.
Satarawala, the then Lt Governor of Goa,
Daman and Diu.
The relics of the two dokhmas, a bun-
gli and a fire-temple assume importance
ments of Parsis after they fled Muslim
Allahabad Parsee Zoroastrian Anjuman persecution in Iran and opted to make In
succession in September last, according
to a press release.
During his ten
ure, Dandiwalla
had succeeded in
The agiary premises are being used by
the Catholic nuns as a home for the aged
— “certainly a much better homage to
Zoroaster than let it collapse and disap
pear, ” the write-up further notes.
Bank’s financial figures
Despite go-slow and work to rule tactics
adopted by the staff. The Zoroastrian Co
operative Bank Limited showed a net
profit of Rs 15,62,292, an increase of four
lakhs over the previous year, notes the
64th annual report and accounts brochure
of the Bank. The staff union ’s demand
for revision in pay scale allowances and
The first paramobed to be employed in other benefits was not acceptable to the
India was by the Allahabad anjuman dur- management and the failure to arrive at a
ing Dandiwalla ’s presidentship, the re- compromisemeantadelayinthecompilat-
tion of the annual accounts as the staff re-
The Allahabad anjuman had taken the fused to sit overtime.
The number of shareholders increased
trian spouses to social functions arranged by 120 bringing the total number to 4,446.
The deposits which now total Rs 7.90
crores record a growth of Rs 1.04 crores
am Jashane Rooz
Behram fund of
Rs 1,06,000 (in
Parsi 1'^
Punchayet for ov- k Iz
>¦
10 Parsiana December 1991
I
..4b
¦
Another scheme that the Allahabadover the previous year. The Bank ’s loans Rayons and a sports reporter and Umrigar
and advances which are judiciously gran
ted to different classes of borrowers in
creased by Rs 89,21,715 over the previ
ous year.
The new board of directors who will
serve for the next three-year term are:
Chairman J. J. Gandevia; vice chairman
C. N. Dinshaw; managing director L. C.
Mistry: and members at large R. A.
Gagrat; H. D. Petit; T. R. Andhyarujina; Patel COmeS of age
S. F. Engineer; Ms B. A. Keeka; D. K. Barely two days after he obtained his
Contractor; K. N. Petigara; K. N. Wadia driving licence, 18-year-old Zubin Patel
and R. D. Irani, notes a press release from
the Bank.
For the first time a new stage — zero
time concept — was introduced where the
amount of time taken to cover that stretch
?
I
is an officer with the Slate Bank of India.
These three will now join the company of
other Parsis who have served as cricket earned the participant an equal number of
umpires: Dara Dotivala, Reporter and penalty points, notes a press release. Patel
BomiJamula. covert the distance in 11 minutes, 58
In the meanwhile Rusi Jeejeebhoy seconds and was thus declared the overall
continues as selector for the east zone of
the BCCI, the Jame of October 6 reports.
tors.
winner as also the first prize winner in the
category of scooters upto 110 cc.
At the rally organized by Sportscraft
and sponsored by Petrosil Oil Company
Limited, Patel, on his Kinetic Honda,
showed he had all that makes for an out-
won the Gulf Scooter Rally, reports The standing rider. “Skill apart, the champion
Times of India of September 16, 1991. displayed nerves of steel to ensure suc-
Twenty-eight participants dared the 240 cess in a venture full of endurance and
Cricket snippets km route from Bombay to Vashi on Sep- challenge all the way, ” acknowledged the
Passing the examinations conducted by tember 15 to compete in the “toughest release,
the Board of Control for Cricket in India rally ever, ” as voiced different competi-
(BCCI) to select umpires were three Par
sis — Keki Darabshaw Dudhwalla and
Adil Homi Palia of Surat and Jehangir C. W
Umrigar of Bombay, notes the Jam-e-
Jamshed of September 15, 1991. Scoring
over 90 percent, the requisite necessary
for passing this examination conducted .
after a lapse of 10 years, the three were
among the 44 who cleared both the writ- ? .
ten and practical examinations out of the
total number of 374 participants. Retired
test umpires Piloo B. Reporter and A. M.
Mamsahad coached the threeof them.
The upcoming umpires in addition to
their love for cricket also had their own
careers to pursue. Palia runs a chemist ’s
shop, Dudhwalla is a clerk in Baroda
?
Retrospect on Arnawaz
“To Arnawaz what mattered most was the
growth and care of artists, ” noted her hus
band S. G. Vasudev, himself an artist,
who is keen to perpetuate Amawaz ’s con
tribution to the art world — drawings,
paintings and metal works.
The exhibition at the Cymroza Art
Gallery in Bombay featured a retrospec
tive of Arnawaz ’s works from September
24 to October 14, 1991. A special intro
duction was provided by the 18-minute-
color film titled
Arnawaz, dire
cted by noted
actor Girish Kar-
nad, wherein her
contemporaries
discuss the artist
and the evolu
tion of her work,
terminating with
an impressive
mural that she did for the Grindlays Bank
in Madras three years before succumbing
to cancer in early ’88 when she was 42
years old.
The film and exhibition were under the
banner of the Arnawaz Vasudev Charities
Trust which has the principal objective of
promoting art education, the brochure
announcing the exhibition notes.
<1
¦kvTIJ
A-
51
>
Arnawaz (far right) and one of her
creations (right).
(Below) Shrikant Karani of Sportscraft
(with mike) and scooter rally winner
Patel
11 Parsiana December 1991
1 ,
Help Dosibai Orphanage
Starting with six boys die Dosibai Parsi
Orphanage in Navsari has shown a
strength of 60 boys on the eve of its 70th
year, notes a press release sent by S. K.
Vajifdar. Boys from the poor Parsi rural
families of Gujarat benefit from the free
lodging, boarding, educational and medi
cal facilities provided by the institution.
The students are additionally coached inI
^-5
/¦' • -'W?
extracurricular activities like agriculture,
sports, gymnastics and scouting.
Managed by the A. H. Wadia Trust, background)
the Orphanage has been augmenting its
income from the crops and vegetables Meherjirana, Dastur Street, Navsari
grown on its five acre plot of land. But
this year they were not able to grow crops
as their fence is broken. To build a new
2,000 foot fence as also to get the build
ings painted and whitewashed, estimated
to cost seven and a half lakh rupees, the
Trust has appealed for funds. Cheques orphanage. Annexes to accommodate the
may be drawn in the name of “Dosibai
Kotwal Parsi Orphanage ” and forwarded
to the managing trustee Vada Dasturji further.
Vazifdar (Jar left) with some of the boys
of the Dosibai Orphanage (seen in
396445.
The institution ’s first premises was the
bungalow of the late philanthropist Seth been coopted to the All India Lions Coor-
Byramji Nusserwanji Sirvai. He left his dination Committee. Among the projects
legacy to Bai Dosibai Kotwal who subse
quently willed the property for use of an
growing number of students have been
added over the years, the release notes
Delivery from heaven
“Remember I love you, remember I care.
I’ll always be with you all
Though you don ’t see me there.
The sacrifices we have made of
generations three.
Is worth it, to bring India into the 21st
century. ”
This last verse was part of a poem com
posed by 15-year-old Ms Goolnaz Ronny
Dick as a tribute to the former Prime Min
ister Rajiv Gandhi. The five-verse poem
titled From Rajiv Gandhi (Special deliv
ery from heaven), is the imagination of
Dick, a class 10 student of St Francis
Convent, Jhansi.
It reads like a message from the slain
prime minister to the family with special
directives for his widow Sonia and chil
dren Priyanka and Rahul, requesting them
to complete the work he was unable to do.
SPOTLIGHT
Social worker Jimmy Patalwala has
he is involved in is the Lions Cancer De
tection Treatment and Research Centre,
notes a press release.
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I
uZOROASTRIANS ABROAD
Learning to be wise The ZET appealed for community in- tion to the Avestan alphabet and grammar
The directive of the Fifth World Zoroas- volvement, especially of teachers over the by Jal Amrolia (eight sessions); and An
trian Congress in January 1990 to wide spectrum of Zoroastrian culture in- introduction to the alphabet and grammar
anjumans worldwide to organize facilities eluding numismatics, art, music, law, of Modem Persian (Farsi) by Shahrokh
for the religious education of Zoroastrians communication, poetry, myths, legend, (15 sessions).
¦ ¦ ¦¦ ¦¦ ' In their report after the completion of
Chapter II the ZET noted that all the ex-
The ZTFE managing committee set up penses incurred for the two chapters had
has been taken up with the seriousness it literature, fashion, textiles, making of
deserves by the London based Zoroastrian sudreh and kusti, authentic cookery, etc.
Trust Funds of Europe ^TFE). The Con- _ . .
gress had consider^ a formal, in-depth a Zoroastrian Educational Fund (ZEF) to been met from the fees paid by the partci
knowledge of the religion and history of enable the purchase of educational aids pants. Indeed, a surplus of £ 600 was'u til-
Zoroastrianism as a necessary, perhaps and sought volunteers to organize and ized to purchase books for the ZTFE li-
only, way of maintaining Zoroastrian publicize projects and help to type, print brary. The ZET also received donations
identity. or photocopy educational material and including overhead and slide projectors,
create a subject-wise catalogue for the board, cassette recorder and other educa-
” ¦* ’ ‘ . tional aids. The Farsi language course
The introductory course or Chapter I conducted by Shahrokh proved so popular
of the ZEP was conceived as a 20-session
“bird ’s eye view on Zoroastrianism ” com-
Accordingly, the ZTFE launched a
three-pronged attack on Zoroastrian igno- Zoroastrian House Library,
rance with the announcement, “The fate ~
of our Zarathushtrian faith is in our
hands. ” A circular exhorted the commu
nity to “Remember; he who does not learn prising five modules; Zarathushtrian his-
does not become wise! ” The three arms of tory taught by Writer, Prayers and rituals
its crusade consist of the Zarathushtrian by Bhedwar; Zarathushtrian religious meanings accurately and avoid misunder-
the relevance of Zoroastrian customs and
practices especially in respect to the envi
ronment. They also stressed the need to
participate in interfaith meetings.
Chapter III of the ZEP began with a
12-session lecture cum tutorial module
1990 when nearly 100 members enrolled titled Introduction to the Avestan Deen
for the course according to the ZTFE an- Debeereh (alphabet and grammar) by
¦ Amrolia, an SOAS graduate in Avestan
lease noted that attendance remained at and Pahlavi. The fees; £ 12 per person; £
that he has been requested to continue.
A point highlighted by Williams is the
need to use Zoroastrian terminology in
conversation and discussion to convey
Education Project (ZEP), courses on texts by Vafadari; Languages by Vafadari standing. Mehta and Mehani underlined
Zoroastrianism through the Birbeck Col- and Shahrokh; and Tradition and contem-
lege of the University of London and ses- porap^ issues by Mistree,
sions on Zoroastrianism for children.
According to ZTFE committee member basis of “at least a generation, ” was inau-
Malcolm Deboo the three courses have gurated with a jashan and a synopsis of
some features in common — they are held the projected lectures on February 24,
weekly at Zoroastrian House in London,
they are based to correspond with the aca
demic year with Xmas, Easter/Nowruz nual report for the year. A later press re-
and summer vacations and are open to I-------------2 J---------- 2-----
Zoroastrians and non-Zoroastrians. The about 75 percent. 21 per family,
participants are required to pay upto £ 30 Chapter II of the ZEP began Octo- For the benefit of those who find it
per course, a concessional fee of £ 10 ber 4, 1990 with a lecture on the Con- very difficult to attend weekly sessions
being charged to unpaid or low paid indi- secration of an Atash Adaran/Agiary there will be periodic open lectures. Bi-
viduals and to old age pensioners. The by Dastur (Dr) Firoze Kotwal. With 60 var is scheduled to talk on “The impact of
professionals on the faculty are paid for sessions distributed between the autumn, Zoroastrianism on the Achaemenian dy-
their participation while the volunteers spring and summer terms, as per their nasty ” on January 26,1992.
have given freely of their time and ability, schedule, the syllabus outline of the .................................. ..
To start with the ZTFE instituted the course included Zarathushtrian prayers
Zoroastrian Educational Team (ZET) and rituals (eight sessions) by Bhedwar, ducted by Writer at Zoroastrian House on
comprising ZTFE managing committee The Shah Namah of Firdaosi and its ori- behalf of Birbeck College. The two-hour
members, teachers and students to create gins by Sheriar Mehani (six sessions); A weekly sessions on the Zoroastrian faith
a framework within which a study of the personal recollection of contemporary began September 24, 1991 and explored
community ’s heritage and culture could Iranian Zarathoshti history by Mehani and the main tenets, their longevity in Zoroas-
' be pursued. The initial team which for- Shahrokh (two sessions); Post seventh trian tradition up to the present times, and
mulated the syllabus included Ms Yas- century Zarathushtrian history by Writer their evolution through the imperial posi-
mine Jhabvala-Kansara, Farrokh Vajifdar, (four sessions of four hours each); Zara- tion of ancient Persia when it was ele-
Ervad Rustam Bhedwar, Dr (Ms) Rashna thushtra ’s Gathas and their relevance by vated to the state religion. In the second
Writer, Shahrokh Shahrokh, Shahrdth Mistree (four sessions); Zarathushtrian re- term beginning January 7, 1992 Writer
Vafadii and Khojeste Mistree. Prof (Dr) ligious theology, philosophy and Ian- plans to study the contemporary Zoroas-
A. D. H. Bivar of London University ’s guage of the Middle Persian period by Dr trians as a religio-ethnic minority in the
School of Oriental and African Studies Alan Williams (five sessions); Enlivening old countries of Iran and India as well as
(SOAS) has been a source of guidance the living tradition by Mehani and Ms overseas, the dynamics of migration and
and support. Tina Mehta (eight sessions); An introduc- resettlement in alien environments. She
The Project, conceived on a long term
I Chapter II of the ZEP began Octo-
per course, a concessional fee of £ 10 ber 4, 1990 with a lecture on the Con-
Hard on the heels of the ZEP’s Chapter
II came a 10-week extramural course con-
IS Parsiana Oecamber 1991The first Zoroastrian House was estab-
1969 that the present premises at Com-
payne Gardens were purchased, largely
In the foreword honorary secretary because the immigration surge of the
expects to analyze Zoroastrian diaspora in Funds of Europe fZTFE) published its Seth in 1724. Hard on the heels of the
Europe and North America and iscuss fast Directory of Zoroastrians of UK and founding of the Anjuman came the acqui-
“their present position as, arguably, the Europe 1991. According to the preface sition of the cemetery grounds at Brook
world ’s smallest religio-ethnic minority. ” by Ervad Zal Sethna, ZTFE president, it wood (in 1861).
In what earnestness the project has bwn contains around 1,000 names. Sethna — - -
undertaken can be guaged from the back- hopes that before long the directory will lished at Russell Road, Kensington in
ground reading prescribed by Writer include the names and addresses of all 1929, partly from a £ 6,000 donation from
Ms Mary Boyce ’s Zoroastrians — Their Zoroastrians in UK and Europe, paving Sir Dhunjibhoy Bomanji. It was only in
Religious Beliefs and Practices and His- the way fw a proper census of the com-
tory of Zoroastrianism (in two volumes), munity in the area.
Stanley Insler ’s The Gathas ofZarathus- p -
tra', R. C. Zaehner ’s Dawn and Twilight Rusi Dalal estimates the total number of 1960s rendered the old property inade-
of Zoroastrianism and The Cambridge Zoroastrians around London and the quate. The 1979 influx from Iitui again
History of Iran. Home Counties at 4,000 to 5,000 indi- meant that the Zoroastrian community
Simultaneously with the ZEP Chapters viduals. Additionally Zoroastrian pockets had outgrown the size of Zoroastrian
I and II,. 17 Sunday sessions on Zoroastri- of 50 to 80 strong dot cities like Birming- House but thanks to donations from
anism for children were conducted be- ham, Manchester, Leicester, etc. Arbab Rustam and Ms Morvarid Guiv,
tween November 4, 1990 and June 30,
1991. _ , _ _ .
course covered an overview of history “The London Anjuman ” under the pres- port, an extension to the existing property
from pre-Zarathustrian times to the Sas- tige and patronage of Dr Dadabhoy could be constructed in 1983. Already
sanian dynasty, the tenets of the faith and Naoroji, the first Indian member of the the accommodation is proving to be short
their comparison to the teachings of other British Parliament. Along the way the in terms of the present requirements and a
religions, etc. The children were taught Aiijuman ’s name changed three times, the plea is made to look for larger premises,
by Ms Niloofer Cooper, a professional present one being assumed in 1979 which Whereas the present Zoroastrian
teacher and Ms Coomi Sutaria. is registered as a charity benefitting from House has a Setayesh Gah — a room
tax exemptions under British law. The where the ceremonial fire is lit when nec-
ZTFE directory earliest known Zoroastrian resident of essary — the community cherishes a
In January 1991 the Zoroastrian Trust Britain was however Navroji Rustomji dream to build a full-scale agiary.
of 50 to 80 strong dot cities like Birming
ham, Manchester, Leicester, etc.
Dalal features a short history of the the families of Mehraban and Faredoon
Divided into three terms, the ZTFE since its founding 130 years ago as Zartoshty plus other donations and sup-
“The London Anjuman ” under the pres-
For Pure Diamonds
JEWELLERS
324, Grant Road, Bombay 400007. Telephone 371483 Fax 3099648
APPOINTED VALUERS BY THE GOVERNMENT OF INDIA
16 Parsiana December 7997I
I
Eight pages of advertisements have no write-up. The ZET is said to be trying to six chairs. Community magazines and
doubt helped to allay the cost of the qual- restore and frame them at an estimated journals are subscribed to. A number of
ity paper, printing and binding of the di- cost of £ 2,000. bodes and other religious and cultural
rectory which has been priced at £ 2. Another unearthed treasure comprises paraphernalia are available on sale.
two boxes containing the minutes and rec-
UK census ords of the Parsi Association when Sir Community activities
April 21,1991 was census day in Britain, Munchetjee Bhownaggree was president In an attempt to improve the facilities at
notes the ZTFE circular. As sections 10 including his handwritten letters to Zoroastrian House, an architecturally de-
and 11 of the census form referred to Shapurjee Saklatvala and other members signed suspended ceiling with an in-built
country of birth and ethnic group respec- and their replies. powerful extractor fan has been installed
tively, the ZTFE managing committee ~
advised the community to describe their 19S7 thanks to a donation in memory of ceremonies are held. New chandeliers
ethnic or racial group by ticking the box Prof and Ms Shapur Hormusji Modi, and ceiling fans also add to the comfort of
marked “any other ethnic group ” and Open 11 a.m. to 5 p.m. Monday through Zoroastrians attending the ceremonies
writing “Parsi/Irani Zoroastrian ” as ap- Friday, the Library is stocked with sizable thanks to donations from ctxnmunity
propriate. The idea was that if there were material on the religion and history of members. Next on the agenda is the com-
sufficient such entries, the census may Zoroastrianism including biographies of plete rewiring of the old building at an es-
be able to provide vital statistical infor- the Parsi sethias. For lighter reading there timated cost of £6,000.
mation of the Zoroastrian population are translations of the works of Firdaosi,
I
The ZTFE Library was established in in the old assembly hall where muktad
A group of young Zexoastrians led by
in the UK. Omar Khayyam and Nizami, bodes on Navil Bajina has brightened up the main
, Iranian gardens, art, sculpture and cuisine assembly hall with a coat of fresh paint.
Zoroastrian House Library plus a collection of contemporary prize The young boys and girls thus sav^ the
Uncovered in the attic of Zoroastrian winning novelists like Firdaus Kanga, Ms association hundreds of pounds, notes the
House, under piles of dust were old vol- Bapsy Sidhwa, Rohinton Mistry, Boman ZTFE newsletter.
umes of PiO'siana dating to the fir$t issue De^, eic.
and photOjgraphs of the early 1900s de
picting the founding fathers of the asso- trian idigion, h^itage amd culture from
ciadrai, notes a recent report on the ZTFE flie 2JET surplus mentkmed earlio*, the in aid of ZTFE. The play was performed
Library forwarded to Parsiana by Mai- Library was gifted £ 2,000 by the Zar- by Akademia Repertory Theatre of India
colm Deboo. The photogra^is were dis- toshty brothers and £ 1,000 by Ms Maki and was produced by Ms Yasmin and
played at the ZET lectures, notes the Edulji towards the purchase of a table and Rumi Palsetia, writes the ZTFE newslet-
Apsot from the new bodies on Zoroas- Larins Sahib was staged on September
14, 1991 at the Commonwealth Institute
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14, Nanabhoy Lane, Hutatma Chowk
Bombay 4(X)001 Tel: 2871185ter. Depicting the legend of Sir Henry (Ms) Mary Boyce and is currently a PhD whether to convoi or not, but the real
Lawrence and his role in the conquest of stuctent under Dr Philip Kreyenbroek at threat is that our children and grandchil-
Punjab during 1846-47, the play was SOAS working on a thesis on the “Devo-
staged at the recent Edinburgh Festival. -¦—’ ’ ***“ ”
Despite the short notice, Ms Silloo and
Kersey Jasavala turned the event into a boo helped Stewart with the exhibits and
huge success by selling the tickets and displays,
raising sufficient funds to cover general
expenses. The event raised a generous St James ’ Court, one of the Taj Group of should live. The body is the temple of die
surplus which has been donated to the Hotels situated at Buckingham Gate, Lon- soul and yet we disregard this simple fact
ZTFE. don SWl, now provides a Parsi menu for and are encouraged to eat foodless junk
navjotes, weddings and private parties up food...
“In our social functions, we chum out
¦ dren are inbred with the western culture
tional Life of the Zoroastrian Laity. ” of junk food, drugs, smoking and the
Ms Coomi Sutaria and Malcolm De- gre^ for the almighty dollar.
“Our ZOToastrian faith is a simple faith
in the magnanimity of our creator and the
choice He has given us as to how we
.1
The Zoroastrian Cricket Club of Great to 250 people, notes the ZTFE newsletter.
Britain clocked three wins in a row on the The hotel ’s general manager is Sam the same rubbish food... Never in 40
opening of the 1991 season defeating the Bhadha. years of attending our functions have I
Tulse Hill Cricket Club, British Gas and , seen tables laden with fresh fruits, dried
the Batt Cricket Club before losing the ChOOSing tO be healthy fruits and nuts, salads and crisp vege-
fourth match to Life Tabernacle, informs Dr Keki Sidwa, president of the British tables. I suggest humbly to the committee
the ZTFE write-up. Natural Hygiene Society was recently to change all that and give our children
featured, with a three-page interview, in classes on good nutrition and how to take
Long time Zoroastrian activist in London the August issue of Natural Health, notes *................................ ...
and founder president of the World the ZTFE newsletter. An old-style
Zoroastrian Organisation (WZO), Bailey naturqiath, Sidhwa believes “your life- Hostage doctor
Irani was elected trustee of the style dictates your health. ” Dr Sidhwa ’s Soon after the release of John McCarthy,
Zarathushtrian Trust Funds on August 11, approach is to make the patient respon- the British hostage in Lebanon, Group
1991. Irani took the place vacated by Phil sible for his or her health. He feels his Captain (Dr) Fredoon Amroliwalla of the
Medora earlier this year. life ’s work is not to give relief from the Royal Air Force (RAF) appeared on Na-
ills like most doctors do, but instead teach tional Television News on August 9,1991
the spokesman reporting on
McCarthy ’s medical examination and
health.
Amroliwalla ’s role in the hostage cri-
care of their health instead. ”
The ZTFE attained another cherished goal his patients to provide the optimum health as
when its paid up membership crossed the conditions for themselves and not to be in
l.OOOth mark, notes their circular of Octo
ber 1991.
the same unhealthy position again.
Sidhwa was the principal speaker at a
seminar on “Choosing to be healthy ” at sis began with the formation of the RAF
Friends ’Meeting House, London, on Oc- “ Aeromedical Evacuation Team at a few
hours ’ notice. Amroliwalla was ap-
A small exhibition depicting “Zoroastri
anism: Parsee Life in India ” was set up in tober 26,1991 discussing topics like fast-
November 1991 by Ms Serra Stewart at ing, the ideal diet, loving and laughing pointed leader of the team which flew out
the Library of the School of Oriental and your way to health, the value of exercise, to Cyprus and onwards to Damascus as
African Studies (SOAS), informs the sunshine and fresh air, rest and sleep in “
ZTFE newsletter. There were items on
Zoroastrian interest and photographs on
display which were taken by Stewart on
field trips whilst on a visit to Bombay and of the ZTFE, Sidhwa states that the threat
Navsari.
Stewart obtained her MA under Prof terfaith marriages, nor the question of to Damascus the next day and were driven
in a Syrian motorcade to the British em
bassy there McCarthy was then examined
superficially and they were all'whisked
back to their waiting VC 10, which was
fitted up to hospital specifications and
flew back to RAF Lyneham.
After an overnight rest, Amroliwalla
medically assessed McCarthy over sev
eral hours of examination. The major con
cern in a hostage situation is Post Trau
matic Stress Disorder (PTSD). The care
ful re-introduction of the returned hos
tages to the demands of normal life is de
signed to prevent or at least minimize
PTSD which can be quite disabling, ac
cording to Amroliwalla.
Similarly, Amroliwalla assessed Jacki
continued on page 34
soon as the Foreign Office instructed
them to do so.
Only on their overnight stop-over in
relation to diseases like cancer, heart dis
ease, etc.
In his letter to the honorary secretary RAF Akrotin (Cyprus) did they get infor
mation that the hostage to be released was
to our community is not the handful of in- the Briton McCarthy. They flew straight
SxtVM-
pHONt i®'’’
18 Parsiana December 1991HISTORY
COVER STORY
Parasika —The Zoroas
The K. R. Cama Oriental Institute's
exhibition on Parsi history was a series of highlights
and sidelights on the community
Arnavaz S. Mama
H
ow would Khurshedji Cama and
his illustrious contemporaries have
reacted to the exhibition of Parsi
history organized by the K. R. Cama Ori
ental Institute (KRCOI) and hosted by
Bombay ’s Prince of Wales Museum
(POWM), November 11-30,1991? A be
nevolent appreciation of the effort en
shrined? A sad reflection on the ignorance
of their community about all they had
done and stood for as perhaps echoed in
the “ohs ” and “ahs” of the viewers? A
deepening melancholy at the internecine
squabbles and controversies, masked by
the patina of culture? In other words, are
coining of the expression swarajya. Sir
“Ferocious (Pherozeshah) ” Mehta ’s up
holding of the dignity of the Bombay
municipality; Firoze Gandhi — “one of
the most forgotten of Indian nationalists ”
— who, with C. Rajagopalachary had
tried to make Indian public life ethical,
as witness his uncovering of the Mundra
scandal; and Mme Bhicaiji Cama who
not only designed the flag of independent
India but got an international European
audience to salute it 40 years before India
became free.
While KRCOI president Jehangir
Shroff welcomed the Governor, trustee
and joint secretary Capt Homazdiar De
sai traced the multifarious interests of
Avestan scholar-editor-
K. R.
Cama and the long as
sociation between the
KRCOI and the Tatas
who he said had do-
united India where -everybody can live to nated the plot and
share in the development. ”
Earlier, POWM chairman, the octoge-
we today a community that K. R. Cama, K. R. Cama - educationist and visionary
Pherozeshah Mehta, Dadabhoy Naoroji,
Sorabji Bengalee, Behramji Malbari and
the others would have been happy to call like the sugar in milk — not seen but educauonist
their own? sweetening. ” He referred to “this com-
The exhibition kept the embarrassing munity ’s crucial role in every field ” and
questions out of its purview. The vista hoped it “will continue to contribute to
terminated with Indian Independence the development of a great India, a
in 1947.
‘Parasika — The Zoroastrian Story ’ share in the development. ” helped build the struc-
was the high water mark of the year-long Earlier, POWM chairman, the octoge- ture that houses the
pbtinum jubilee celebrations of the narian art critic and criminal lawyer Karl Bombay-based
. KRCOI. At the traditional inauguration Khandalavala had recounted the bright tute. Trustee Manchi
by Maharashtra ’s Governor C. Subrama-
niam, traditional sentiments were ex
pressed. Subramaniam referred to vari- his grandmother: “I’m proud to be a
OUS interests “dying to vivisect India un
der the guise of religion, language, etc ”
and held up the Parsi community as “an presented his own listing of significant tion organized by the
example for others to follow... You are Parsi contributions: Dadabhoy Naoroji ’s Delhi Parsi Anjuman
Photo: Rashid Bamanbehram
Insti-
Khandalavala had recounted the bright tute.
spots of Parsi history in India. To him Cama thanked all those
this exhibition concretized the words of who had contributed
towards the exhibition.
Parasika ’s forerun
ner had been an exhibi-
Parsi and I’m proud to be an Indian. ”
Nani Palkhivala who shared the dais
20 Parsiana December 799/trian Story
SirJamsetji
Jejeebhoy's chair:
HMS Minden; antique
proofing machine
from The Bombay
Samachar
Photos Varghese Fernandez
Bottom (L to R):
Ivory statue of
Parsi girl; velvet,
silk, and jari apparel
(Courtesy: POW
Museum):
recreated fire-temple;
The Wadias — rruister
shipbuilders
Photos; Rashid Bamanbehram
1arrival of the original boat people. Plaster
of Paris casts of the frescos of Persepolis
and Pasargade enlivened the section on
the Achamenians, the Parthians and the
Sassanians. A similar reconstruction of
the Barot caves and of the sanctum sanc
torum of the fire-temple were well exe
cuted.
An outstanding item in the ancient
section was the information regarding
the Majisthan — an institution akin to
parliament in the time of Mithradates I
(171 to 138 BC) which could elect or
depose the emperor. Its upper house con
sisted of the royal family and the aristoc
racy; the lower house of wise men and
priests.
This little vignette epitomised the myr
iad other details unearthed by a devoted
band of researchers so that the script al
most eclipsed the displays. There was the
story of Ardeshir, Kotwal of Surat, who
and hosted by the India International Cen- L to R: Khandalavala, Ms Subramaniam, resigned to face charges of corruption,
ter in March 1989. Though KRCOI too Modi (behind), Shroff, was exonerated in trial and reinstated with
put the community on display in a similar Subramaniam, Palkhivala, Desai and pomp and glory. On display was Akbar ’s
effort to propagate Zoroastrian mores and Cama. Below: overview of audience charter granting land to Dastur
achievements to sister communities in Photos: Rashid Bamanbehram Meherjirana and his family and a later one
terms readily recognizable, the Bombay from Begum Noor Jehan to her perfumer
exhibition was conceptualized as the un- and ‘the fruit ’ of the early 20th century Chandy Kamdin.
folding of a historical narrative from the with mushrooming charities. household of Hormusji Bomanji Wadia
advent of Zarathushtra to the materializa
tion of his teachings through the creation
of nation-building institutions by Jamsetji
Tata.
The enormous panorama had been family in Surat (circa 1850) with the ad-
compartmentalized in researcher Ms Ros- vent of European fashions in the apparel
han Kalapesi ’s script under six heads: ‘the of young girls; the professional man of
seed ’ from earliest times to the emigration 19(50 in his study with the mingling of tra-
from Persia; ‘the planting ’ with the Diu ditional and European wear; and the sit-
and Sanjan landings circa 756 AD to ting room of an affluent family in 1940
Akbar ’s incorporation of Zoroastrianism when traditional garas, daglis and phetas
in the Din-i-Illahi — his own synthesis of were juxtaposed with European suits,
the best aspects of all the religions of the dresses and hats and the nationalistic
time; the ‘branching to Surat ’ where An- khadi sari and kurta-churidar outfits
quetil Du Perron becomes the first Euro- sported by more nationalistic members of
pean scholar of the Zoroastrian faith and the community.
Parsis establish their genius for trade. According to the original conception,
shipbuilding and liaison between the local period pieces like furniture, vases, chan- '
population and the British; the ‘branching deliers, clocks, paintings as also afar- proofing machine from The Bombay Sa
to Bombay ’ in the 17th and 18th centuries
with the building of the towers of silence,
the birth of the punchayet, the establish- which would have restored the old com- tic rules could have come off the mani-
ment of the naval shipyard and the incep- munity lifestyles to view. festo of an end 20th century press council:
tion of the China trade; ‘the flowering ’ of It was not to be. Restraints of time. The language to be such as could be un-
the 19th and 20th centuries when the space, money and personalities resulted derstood by the man in the street; the pa-
wealth garnered from China prompts an
ever more conscientious responsibility for garas, kors and tanchois, old sudrehs, troversies but to get expert opinion if nec-
the well-being of fellowmen, leading to jhablas and topis; of the personal effects essary; news not to be tampered with or
the provision of increasing educational of Sir Jamsetji Jejeebhoy and Dadabhoy twisted but to be factual.
and medical facilities, the establishment Naoroji; of the model of the HMS Min-
of the Press, the spearheading of demands den in all its glory. A truncated hull
for political, social and economic reform;
r
s
<
22 Parsiana December 1991
a-:
L 10 R: Khandalavala, Ms Suhramaniam,
Photos: Rashid Bamanbehram
A bench from the
To bring the social environment of the professed to be the seat of punchayet jus-
times to life, Kalapcsi had envisaged four tice when the trustees had the power to
tableaux — a kitchen in rural Gujarat settle disputes. An antique letter press
(circa 1800); the bedroom of an average
khadi sari and kurta-churidar outfits
sported by more nationalistic members of
the community.
According to the original conception.
ganiu, diva, ses, etc would have fallen machar evoked much interest but its
into place in the sets of the tableaux founder Fardoonji Marazbanji ’sjournalis-
which would have restored the old com
munity lifestyles to view.
It was not to be. Restraints of time,
instead in the showcasing of beautiful per not to involve itself in religious con-
garas, kors and tanchois, old sudrchs.
Early Deen Dayal photographs illus
trated the life and times of the sethias of
‘beached ’ on a sandy shore marked the Surat and the innumerable dewans of the
1sodes from history presented in lighter
vein would not have been amiss and
might have made the rest of the achieve-
princely states. The gallery of reformers Manockji Cursetji; the Elphinstone Col-
was 1 , ----- - . ... . .. .
all — Dadabhoy Naoroji. But the others lege, the Victoria Jubilee Technical Insti-
weie no less, each a man of enormous
courage and genius. The Parsi Marriage
Act of 1864 made bigamy an offense.
The Parsi Succession Act ensured the
rights of women and children. They were
devoted Zoroastrians but their outlook
encompassed all communities. Sorabji
Bengalee sought to better the conditions
of the Indian factory laborer; Behram
Malbari ’s Age of Consent Bill sought to
raise the marriageable age of girls. He
campaigned for the widows ’ right to re
marriage and founded the Seva Sadan all, the Indian Institute of Science in Ban-
Society to which battered and abandoned galore, paved the way for the creation of a
women could turn for a new life of edu
cation and honorable employment.
Sir Pherozeshah Mehta and Sir Rus-
tom Masani established the independ
ence and the integrity of the Bombay
Municipality; fire-eater Cama, exiled for which subsequently became Air India,
sedition, lived out her life in France, de- J ’ ~ .
signing the flag of Indian defiance; Din- Noshir Desai ’s photographs presented necessitated by “security reasons. ” It is
shaw Wacha and Khurshed Nariman credible vignettes of an aging community, alleged that unregistered artefacts had
proved their worth as staunch Congress it was Mickey Patel ’s irreverant illustra-
workers; Ms Mithuben Petit carried Ma- .................... .
hatma Gandhi ’s message of love to the
Adivasis of Gujarat at her personal cost...
led by the most redoubtable of them lege, the Veterinary Hospital and Col-
tute (VJTI) and, the most spectacular of ments seem more human!
Another aspect of Zoroastrian life that
might have b^n appreciated by viewers
of other communities was more informa
tion on Zarathushtra and his teachings
(the script detailing this was said to have
been obscured by a large traditional frame
because Rusi Ratnagar ’s commissioned
etching on glass, which accompanied it,
did not appeal to some of the organizers).
And the system of disposal of the dead in
India, which is now perhaps unique in the
civilized world, was disposed off (a
model of the dokhma, on view at the inau-
Tocal intelligentia which in time to come gural, was later banished).
was to provide India with the required - - -
expertise, even as the various Tata enter
services -— including the Tata Airlines had been “closed. ” When it reopened,
several exhibits were allegedly changed.
The closure was briefly explained as
“I'm proud to be
a Parsi and
I'm proud to be
an Indian"
For three days after the ceremonial
opening many a prospective viewer was
prises provided the skeletal industrial disappointed to find that the exhibition
Though Ms Sooni Taraporevala ’s and
Noshir Desai ’s photographs presented necessitated by “security reasons.'
been introduced into the exhibition — an
action taboo with the Museum as its in
surance covers all items on its premises.
In the course of the preceding months
Aspi Moddie, chairman of the KRCOI
celebrations committee, had registered his
tions which broke the monotonous hero
ism of Parsi exploits in India and pro
vided the only vestige of the other crea-
The education of native girls received tion which is also a hallmark of the com
an upthrust with the foundation of the munity, one dear to non-Parsi hearts —
Alexandra Girls ’ English Institution by Parsi humor. Perhaps a few salacious epi- disenchantment witlr the proceedings and
_________________________________________________________________________ resigned and was replaced by co-chair-
man, solicitor Ms Keti Mehta.
The community grapevine hummed
with stories of personality conflicts be
tween Kalapesi and structural designers
Dhalla, Ms Arun(»iattt= Nanavatti col- Ratao Batliboi and Company on the
lected the artefacts, textiles, jewellery, one hand and the KRCOI and the POWM
________________ ‘ ¦ ¦- authorities on the other. The latter ac-
Prince of Wales Museum and the staff of lection of the Sir Jamsetji Jejeebhoy fam- cused Kalapesi of high-handedness and,
the K. R. Cama Oriental Institute, the ily being provided by Ms Piloo Cooper, more damagingly, of haphazard ways of
exhibition was the joint effort of a num- Nargolwala and three of the ladies la- work and a shoddy presentation, sans
'' labels, at the inauguration. Kalapesi
claims the two institutions systematically
undermined her schedule, not registering
Behind the scene...
In addition to director Dr Sadashiv Gor-
akshkar, curators Dr (Ms) Kalpana Desai
and Madhav Gandhi, and the staff of the memorablia, a vast amount from the col-
Nargolwala and three of the ladies la- work and a shoddy presentation, sans
ber of people, both professional and vol- belled and receipted every item; Ms Sh-
untary. While this list does not pretend to ema Gandhi and Ms Meher Marfatia ed-
be exhaustive, Tapas Sen provided the ited and checked the captions; the re
light effects; caligraphist Paradkar finely search team included, among others, Ms artefacts when presented for registration
crafted the script; Prof S. A. Upadhyaya, Goolu Adenwalla, Ms Ami Sethna, Ms and then not releasing them when
I director of the Bharatia Vidya Bhavan ’s Silloo Mistry, Ms Kitty Madan, Ms Jerry required for measuring, mounting,
! department of postgraduate research, Kumana, Ms Jeroo Mehta, Dr (Ms) etc. In the balance hang several lakh
. translated the script into Hindi at short Bharati Modi; Ms Kamal Mulla, Ms Ner- rupees in unpaid bills, heavy hearts and
notice; Jayant Chougle made the in- gish Readymoney, Ms Radhika Sabavala, bitterness.
scribed copper plates; R. J. B. Architects Ms Mary Sethna, Ms Polly Shroff, Ms Plans to conserve the exhibition by
designed the layout and presentation; Mithoo Coorlavala, Ms Shyla Boga, Ms way of a book or video were mentioned
Sam Buhariwalla packaged and trans- Kitty Moddie, Ms Khorshed and Homi by KRCOI honorary secretary Ms Homai
ported the artefacts; Ms Khorshed Billi- Vakeel, Ms Rukmini Santos, Ratan Bat- Modi. Doordarshan was said to have
moria, Ms Honey Mani, Ms Piroja Nar- liwalla; Dr (Ms) Katy Dalal not only re- filmed the exhibition though it is not
¦ “ ............................. .. known when they will televise it. The
visitors ’ book is largely filled with eulo
gies. Oh for a local Madame Tussaud to
breathe waxen permanence into Parasika!
i
Vakeel, Ms Rukmini Santos, Ratan Bat-
liwalla; Dr (Ms) Katy Dalal not only re-
golwaia, Ms Nivedita Mehta, Ms Piloo searched but provided delectable Parsi
Soonawala, Ms Silloo Mahava, Dr Viraf snacks after the inauguration...
23 Parsiana December 1991POLITICS AND POLICY
The Federation at Calicut
Parinaz Gandhi
Despite the low turnout, the Federation of Parsi Zoroastrian
Anjumans of India reviewed the changes taking
place m the community and also examined its own role
The cross-currents created in Bombay fol
lowing the revised decision of the Bom- ____ _ __________________________ ___
bay Parsi Punchayet (BPP) trustees to tees are yet not out of the throes of the and would instead be ^verned by the
permit interment of bodies of Zoroastrian problem. As per the trustees ’ resolution, common civil code. To amend section 21
women married to non-Parsis in a sepa- only women married under the Special of the SMA in this connection, rejxesen-
rate dokhma at the doongerwadi has had Marriage Act (SMA) were to be permitted tatives were asked to come with a man-
its effects on other anjumans too. The
reports conveyed by the representatives of the understanding that they were practis-
different anjumans at the ex-
the
Federation Parsi Zoroastrian
India (FPZAI)
on Sep-
tember indi-
cated that some anjumans have
been making the necessary
amendments in their con-
stiution to recognize the rights
of Zoroastrian women who
have married out of the com
munity.
The Delhi Parsi Anjuman
(DPA) constitution now clearly
states that Zoroastrian women,
so long as they have been practising From left: Marshall, Bhacca, Taleyar
2k)roaStrians at some stage, will be as- khan, Bodhanwalla, Gandhi, Sethna,
sured burial rights at their cemetery and Dittia (behind the flowers) and Desai
additionally their children will be permit
ted as members of the Anjuman if their i “
navjotes have been performed. The have been given to understand that even community, ” as expressed vice president
Zoroastrian Club of Secunderabad is pav- under a marriage contracted under the of the east zone Homi Bodhanwalla who,
• ing the way for ladies married out of the Christian or Muslim law, if one of the in the absence of president Dr Aspi
rights. !
Another development in Secunderabad long as the other partner professes the re-
is the initiation of a child of a Zoroastrian ligion under which the marriage is regis-
mother and a Swiss father and the subse
quent letters issued to trustees of different tion joint honorary secretary Eruch Desai,
fire-temples in India enquiring whether
they would grant this child entry in to
their fire-temples.
In Bombay itself where the Roxan by the provisions earmarked for the com-
Shah controversy first brewed, the trus- munity under the Indian Succession Act
rate dokhma at the doongerwadi has had Marriage Act (SMA) were to be permitted _______
its effects on other anjumans too. The interment rights at die doongerwadi on date so that a decision could be t aken at
the next Federation meeting in March
1992 in Bombay. (Incidentally,
the amendments to the Inditm
Succession Act as recom
mended by the Federation, so
as to assure Parsi females an
equal share as their male
counterparts, have been passed
in the 1992 winter sessions of
both houses of Parliament.
With monthly salaries of up
to Rs 3,000 being offered to
paramobeds, the financially
weaker anjumans are finding it
difficult to engage a priest.
The host anjuman Calicut too
is on the lookout for a priest al-
.at
though it does not have an agiary but only
a prayer hall. Besides, they are. just a
seven-member anjuman.
And yet, they are “a little anjuman
ing Zoroastrians. And now, the trustees with a very large heart and love for the
J
community to be granted admission contracting parlies is a Zoroastrian, he or Golwalla, was chairing the meeting as the
she is permitted to retain his/her faith so seniormost vice president Belying the
fears of some anjuman representatives,
Calicut showed that even one family —
tered, informed BPP trustee and Fedcra- the Marshalls — could manage the show:
from hosting the two-day proceedings at
Hotel Paramount Tower, arranging for the Actually once a marriage is registered
under the SMA, the property of the con- board and lodging of the delegates, organ-
tracting partners would not be governed izing the evening ‘fraternity ’ programs
24 Parsiana December T991
Isions, and improvement in communica
tion and problem resolution.
Barring Dandiwalla who opined that
rot? ” enquired Capt Homi Dandiwalia of the Federation was “moving at an ant ’s
Allahabad. “You expect the trustees to
wear the pugrees and do the ceremonies? ”
and even planning a trip to Kappad where priests refuse to do lhe ceremonies of a
Vasco da Gama is said to have first Zoroastrian lady married outside the com-
landed in India.
The green banner announcing the Fed
eration meeting was suggestive of lhe
host town lying on the green belt of Kera-
ala. But that does not mean that they get retorted Desai,
green signals all along the way. Like
some other anjumans in the south they are practice of inviting non-Zoroastrian voted to this topic. The first five aims
facing a problem because the government spouses to all their social functions. The and objects seek to “promote contact
officials refuse to recognize Parsis as a Poona representatives were not happy that amongst Parsi Zoroastrians of India,...
minority group on the reasoning that the this controversial topic was being raised study and solve problems concerning
government notification does not so stale. - . _ . _
munity, you would allow lhe body to
pace, ” the rest seemed satisfied with the
Federation ’s progress as the 24 aims and
objects of the Federation were taken up
Allahabad is now establishing the for analysis at the afternoon session de
practice of inviting non-Zoroastrian
1
¥
1
• It*'
at the Federation meeting, which made Parsi Zoroastrians,... safeguard the inter-
Bodhanwalla re- ests,... and promote...legislative...meas-
- spond, “This is an ures likely to affect the...community. ”
¦
' open forum so “In my view the Federation is a meet-
Bodhanwalla
spond, “This is an
open forum so
people have the right ing ground of community friends
to speak (on subjects throughout India where even large bodies
of concern to
them). ”
Federation joint hon
orary secretary Keki
Gandhi, “The idea of useful discussion, ” insisted Desai. He
an open forum is to
impart information;
not to thrust views
on any anjumans. ”
re-
concern to (like the BPP) get to learn (about commu-
Amplified nity matters from sister anjumans). We
have not wasted a single minute of our
time. Every minute has been spent on
was particularly irked by Moddie ’s de
rogatory reference to a presidential re
mark made by Golwalla at an earlier
meeting (when a commitment was sought
From left: Aspi Irani, Nargolwala, Since Poona only has one operational from the chairman on the issue of the BPP
Clubwalla, Jehangir and Hoof risk Bisney dokhma, how then would they be in a po-
andRustomji sition to accommodate Zoroastrian
women married out? “The logical reply is
do what your trust deed allows, ” Desai Another objection expressed at the meet
ing was to the census findings ’ inclusion answered the Poona delegates.
of Zoroastrianism in the list of ‘other ’ re- ~
ligions instead of a ‘major ’ religion.
Included in the Federation family are Bombay and the possibility of non-Parsis
62 anjumans of which barely 12 were
"As a community
we have gone past
the stage of
The topic was digressing to the tMc Uj
J?.,J? blue-collar workers"
overlooking into a dokhma from the sur-
represented at Calicut These concerned rounding highrise buildings when DPA permitting the adoption of non-Parsi chil-
anjumans devoted one session to exam- president Lt Gen Adi Sethna interpolated, dren if after five years Parsi children were
ine the Federation ’s orientation and its “We would like to commend the BPP de- not available) where he had said he would
performance vis-a-vis the 24 specified cision. ” In light of today ’s Parsis having a “convey to the other trustees and come
aims and objects. large number of non-Parsi friends. Far- back. ” Objected Desai, “Why shouldn ’t
rokh Rustomji of Delhi suggested that lhe he say that? In the Federation no one
BPP trustees should permit members of member is supreme. An individual mem-
other communities to be present at the last ber comes with a mandate from his
anjuman. (Moddie ’s statement stems
from a lack of) understanding of the eth
ics of democratic functioning. ”
The Federation was found wanting in
presence of non-Parsis; and the removal not studying and not solving prob- decision making and implementation,
of a body from a bungli to the dokhma by lems (concerning Parsi Zoroastrians)? ” according to Moddie. But as explained
khandhiasZnassessalars (irrespective of Gandhi sought to ascertain the delegates ’ by Gandhi, “The Federation only has rec-
* whether the sachkar is performed at or viewpoints in connection with the criti- ommendatory jurisdiction. Executive ju-
outside the doongerwadi). However, the cisms which community activist Aspi risdiction is in the hands of the
cooperation of priests in the after-death Moddie had publicly levelled against the anjumans. ” A rejoinder was to be sent to
ceremonies is not guaranteed. This is be- Federation ’s working (see “Impressions Moddie though welcoming his criticisms
cause the Punchayet only employs two of the Federation, ” Parsiana, July 1991). “as coming from a person who is con-
priests to look after the sagri, the others In his nearly l,5()0-word critique Moddie cemed... for giving us a chance to evalu-
involved in the after-death ceremonies had questioned the Federation ’s produc- ate our working. ” Gandhi addressed the
work on an agency basis unconnected tivity and sense of accountability, and representatives: “Why do you keep com-
with the Punchayet, explained BPP chief recommended clarity in its role and objec- ~
executive Rustom Anklesaria. “If the lives, formulation of policies and deci-
president Lt Gen Adi Sethna interpolated, dren if after five years Parsi children were
“We would like to commend the BPP de-
Repercussions of the Roxan episode
In case of a Zoroastrian woman married
out of the community and opting for rites,
dokhmenashini in Bombay, certain issues
are confirmed: the use of a bungli at In favor of the Federation
doongerwadi though not permitting the “Is there anyone here who feels we are
ing to Federation meetings? What is the
benefit you are deriving? How much of it
25 Parsiana December 1991
Iare you passing on to the anjumans? How mobed i _ ‘ “
niuch time are you devoting to make the anjumans like Allahabad whose paying tion.
Federation progress? If not, start tomor- capacity does not exceed Rs 1,500. “If you give Rs 2,500 to a paramobed,
row morning! ” • - ...
“As the FPZAI is constituted today, for
all intents and purpose, it is only a cere
monial body, totally ineffective to meet requirements were now greater as he had
the problems of the Zoroastrian Parsis of to constantly work before the fire, the A request followed for intimation of the
India... The FPZAI, in spite of its all-India Anjuman was unable to meet his request general pay scales of different anjumans
connotation, only represents 10-20 per- and had perforce to allow him to resign so that emoluments of priests are on par. in
cent of the total Parsi population of India, and recall the services of their earlier different regions.
The bulk of 80-90 percent of the Indian paramobed, briefed Dandiwalla. Expect-
Parsis have no voice or representation in
the affairs of their community and are lit
erally on their own, ” was the observation
of Brig Noshir Grant of Poona. His note
on the subject — recommending that the
Federation should study why the bulk of
the Parsi population in Bombay and
Poona are not becoming members of their
anjuman, and change its constitution to
ded with controversial issues — was cir
culated in advance.
In Bombay, more than 50 percent of
those who are eligible to vote have been I
registered as voters with the BPP, in- \
formed Rustom Anklesaria. Poona would
welcome eligible and interested Zoroas
trians to their anjuman, even though the
trustees may not go out of their way to •-
invite newcomers, mentioned Dinshaw
Anklesaria of Poona. “The anjumans are -
truly representative of people who are ?
concerned and community minded, ” I
noted Gandhi who then went on to cite the I
Delhi statistics where 600 of the total 700 |
are members of the anjuman and yet they
face a difficulty in meeting the necessary
quorum of 40 members at the annual gen
eral meetings.
After the futility of broadening the, similar plea, Dandiwalla sought the Fed-
base of anjuman membership was estab
lished, the Federation took up for delib
eration the need to increase the strength
of the Federation ’s membership figure.
But looking at the attendance in Calicut, ____
Gandfii questioned the need to increase Rs 1,200-1,500 a month especially when
anjuman membership unless it is accom- there is no other income? ” questioned
panied by active participation. Finally it Rustom Anklesaria. Before selecting a
was agreed that though the Federation it- candidate for training, the paramobed
self would not, individuals like former subcommittee should ensure that he has
minorities commission member Homi other avenues of income, suggested Rus-
Taleyarkhan and zonal representatives tomji. Gandhi reiterated the need for vol-
could, if they so chose, induce the
anjumans which were not members to
join the Federation family.
are creating problems for before consenting to the BPP’s coopera-
capacity does not exceed Rs 1,500. J _ -
When the paramobed engaged by the what do we pay a regular train^ mobed? ”
Allahabad Anjuman demanded a higher was Ms Mani Clubwala ’s concern on be-
pay scale claiming that his nutritional half of the Jal Phiroj Clubwala Dar-e-
1 Meher in Madras where she is a trustee.
ing the present incumbent to soon make a Communication in circles
People don ’t know, so they don ’t get in
terested; and because they are not inter
ested, they don ’t want to know. Refer
ring to this vicious circle was Sethna
who was lamenting the inadequate circu
lation of community news. The informa
tion should be targetted not only to the
members of the community but also to
the non-Zoroastrian peers who influence
the members, he emphasized.
This problem was experienced at an
official level too when anjumans like
Madras and Calicut were confronted by
authorities who refuse to acknowledge
Parsis as a minority group and grant the
applicable concessions.
was therefore requested to get a govern
ment notification issued on this subject
with clear directives that Parsis are to be
listed in the minority category. A copy of
this notification could then be used by the
anjumans as and when required.
Like overseas associations which
make conscious efforts to create an
awareness and understanding of the com
munity among the local populace by con
ducting TV programs and interfaith dis
cussions, anjumans in India, even in small
pockets, should make such attempts,
stated Gandhi. Few Indian anjumans
bring out regular newsletters; some are
sporadic. Most anjumans however are
non communicative, it was noted. Even
the anjuman directories, listing the mem
bers of the anjuman, could serve to bind
the community, it was felt.
Taleyarkhan
From left: Balsara, Dandiwalla, Minoo
Irani, D. Anklesaria and Kaizad Faradi
eration ’s advice.
An anjuman enters into a contract with
the new recruit where the salary is prede
termined. But, “looking at the cost of liv
ing, can we expect a person to survive on
1
Paramobeds in a demanding position
The Pardi Anjuman has offered to pay a
monthly salary of Rs 2,500. The Jam
shedpur Anjuman is even willing to go
up to Rs 3,000. Such offers for a para-
Land limitations
Certain lands available to the community
are not optimally utilized, for they fall
in a zone which cannot be developed; or
because the class of people for whom it
was intended doesn ’t exist anymore; or
because it was allotted by the govem-
unteers from different anjumans to offer
themselves for paramol^d training to
make the paramobed scheme a success.
The deficit in the Allahabad para
mobed ’s salary “will be financed by the ment on the specific understanding that it
BPP and the Federation. ” This assurance be used for a earmarked objective. In
from Gandhi prompted Desai, as the sole other areas like Bombay they are scout-
BPP trustee in attendance, to jestingly
remark, “You are not even asking me!”
ing for land to build additional houses for
the community from the magnanimous
26 Parsiana December 1991munity property do not always meet with dispute. In Bhuj, there is supposed to be
overseas Zoroastrian. cooperation from the local members. For one lone Zoroastrian lady trustee in
Only kathi growing or agricultural pro- Nadiad, the Federation body had decided charge of the fire-temple and adjoining
duction would be presently permissible at the last meeting that unidentified land who feels obligated to look after the
for the community land around Boisar graves which were distributed over the fire. In the case of both Dhulia and Bhuj
and Tarapore. But Taleyarkhan hoped to community property and depreciating efforts would continue to impress on
get the land user changed and the finan- f. ------ ------- 1. , '—- ¦ ¦ •
Federation ’s name included on their land
records in the future interest of the com
munity. Reiterated Gandhi, “This is a
Zoroastrian Federation and wherever we
need to fight for what is right, we will
fight. ’’
donation of Rs 85 lakhs that came from an
from the sale value of the land, could be these anjumans the need to have the
cial prospects of the land improved.
Value of land in Junagadh which the Fed
eration managed to retrieve in the ab
sence of a single Zoroastrian remaining
in the area is also expected to appreciate
considerably once it is declared as falling
in an industrial zone.
The Delhi representatives were won
dering whether they would be permitted
to start a restaurant on the dharamshala relocated. But, due to some opposition, mittee headed by SPP president Df Sam
premises and use the profits for the other the latest position, as informed Surat Parsi
objectives of the trust In case of land Punchayet (SPP) executive officer and _ . _
granted by the government, the trustees active member of the defunct anjumans project of ameliorating the conditions of
cannot put it to any other use, noted Se- subcommittee Sorab Katpitia, is that the the poor Parsi farmers in south Gujarat,
cunderabad ’s Bazun Dittia; unless such a
class of beneficiaries doesn ’t exist in
which case a cy prfes representation may
be made to the government for permis
sion to use it for an akin object, added
Desai.
Efforts by the Federation ’s defunct
anjumans subcommittee to protect com-
"This is an open
forum so people
have the right
to speak"
As you sow...
The Federation ’s rural welfare subcom-
Bhacca was given a standing ovation for
accomplishing progress on its mammoth
subcommittee Sorab Katpitia, is that the
graves would be shifted to one comer of With the collaboration of the World
the same plot, and the area thus vacated Zoroastrian Organisation (WZO), assis-
be sold so that the moneys could be put to tance in the form of engines, diesel
community use. In Dhulia, the Federation pumps, pipelines, cattle, agricultural in
helped negotiate for a settlement between puts, accessories to supplement income,
the anjuman trustees and one Zoroastrian, technical and scientific advice through
securing for the trustees a compensation training programs has brought confi-
from the sale of a portion of land under dence and hope to the impoverished life
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28 Parsiana December 1991
J
(!
i
of the farmers. ans. The effort and expenditure was Youth ventures
The scope of this program should be worthwhile, the Federation office bearers Trying to make skilled artisans of Parsi
further extended to include poor Parsi
pastoral families in Maharashtra, pressed impact that donors overseas as also from
Taleyarkhan. But when Bhacca and some
others voiced their doubts as to whether
funds generated for the Gujarat farmers
could be channelized for the Maharashtra
farmers, Taleyarkhan was insistent, stat
ing, “I’m speaking as the executive
chairman of WZO. I’m going to give
clothes to Dahanu. ” He was referring to
the 101 bales of old clothes that were for
warded by WZO-London, just the freight
clearance and inland transport costs of
which would have depleted the subcom
mittee ’s resources had not the good of
fices of Airfreight and Kermani and Parsi colonies in Bombay (where the should not be attempted. As a community
Company been put to use. documentary was shown on the cable we have gone past the stage of blue-collar
The WZO video documentary, Unbe- service) were able to appreciate the dire workers. In the armed forces, barring the
lievable (see “A portrait of poverty, ” Par- poverty of the rural Parsis. odd three or so, there are no Parsi jawans,
siana. August 1991) projecting the plight
of the poor Zkiroastrian farmers of south privileges granted to the adivasis can also
Gujarat was not approved by all. While be assured to the Parsis. “Revenue offi-
some were wondering whether there was
any sense in projecting such an image
abroad, others wanted to know whether of the second wife of the government, ”
the recipients were genuinely Zoroastri-
were convinced. It was due to the visual youth was Federation joint honorary
treasurer Peshotan Nargolwala ’s objec
tive for advocating the starting of a train
ing center. But when Bombay ’s Gamadia
Polytechnic Institute is not being patron
ized by Parsis and Surat ’s efforts to enrol
students for technical courses did not
make any headway, the chances of such
an institute succeeding in Poona were re
mote, was the majority opinion.
Emphasized Rear Admiral Keki
Pestonji who had been invited to the pro
ceedings from his neighboring base in
Cochin, “As a theoretical notion Peshotan
Nargolwala ’s concept is perfect. But it
His nutritional
requirements
were now greater
as he had to
constantly work
before the fire
I
1
poverty of the rural Parsis.
Efforts are continuing see to that the only the officer cadres. Now if any thing is ¦
to be set up, there should be higher insti
tutions of le^aming... Our strength as a
community lies in the professional and
business fields. We need to establish
money-making professional firms. ” Take
advantage of our minority status instead
cers always favor the adivasis even if we
are in the right. We’re treated as the son.s
lamented Nariman Balsara of Saronda.
Steamship agents — master stevedores
dubashes — lighterage contractors
Darabshaw B. Cursetjee ’s
Sons (Bombay) Pvt Ltd
Darabshaw House, Ballard Road, Bombay 400038
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Phone: 2610021 (4 lines) (Dock Office: 2612230)
Also associates at
Calcutta, Vishakhapatnam, Kakinada, Mangalore,
Bhavnagar, Bedi-port, Navlakhi, Veraval, Porbunder & Kandla
Also sole Government Landing contractors at
Jamnagar, (Bed!) Bhavnagar
I
J
9o Parsiana December 1991zone who took over from Dittia. The vice of expecting the Punchayet to start a re- zone who took over from Dittia. The vice Taleyarkhan and Dittia have been des-
volving fund for self-employment which president from west zone A will be Minoo ignated permanent invitees to the Federa-
may not be feasible because of the vol- Irani (president of Poona), west zone B, tion in recognition of their services over
ume involved, Pestonji was convinced.
The activities initiated by the Zoroas
trian youths in different pockets ranged
from social gatherings and competitions honorary secretaries while Nargolwala the day before, ” remarked Balsara but he
to welfare work. Dahanu youth were pro- ——i.i.—— ..... ...... was not allowed to further comment on
grossing with the new English medium Rplioinn anrl rpniiyntinn pre-election scene on the grounds
school — Shirin Dinyar Irani I^eamers ’ ® that everyone has the right to campaign.
Academy — that commenced its first year “Religion is not talk; it is realization. And Balsara also pressed for a notice of the
of academic activity in June ’91, and were realization alone is its test of character. ”
additionally contemplating organizing a The religion of Zoroaster in particular is
motocross rally. The Delhi youth had intended more for practice than for and thus those representatives to the Fed-
been concentrating on an interschool elo- preaching, summed up V. Panoli, Vedic eration cannot have their anjuman ’s
cution competition in memory of the DPA scholar and author of 17 books, who was mandate to stand for election. Yet an-
and Federation stalwart the late Shiavax
Nargolwala. The Madras Association was
to start a youth committee and the affairs
of the anjuman after the ’91 elections
Irani (president of Poona), west zone B,
Bhacca, Sethna from the north zone and the years.
Bodhanwalla from the east zone. “The elections took place yesterday,
Gandhi and Desai were reelected joint but the lobbying has been going on since
Religion and realization
meeting six months in advance as some
anjuman trustees only meet thrice a year
"The anjumans are
truly representative
of people who
are concerned and
community
minded"
preaching, summed up V. Panoli, Vedic
scholar and author of 17 books, who was
invited as guest speaker at the Federation other request from Balsara: “In the min-
deliberations. Though Panoli was more utes please don ’t use abbreviations like
familiar with the philosophy of the FEZANA, FPZAI or fatakra (Gujarati
Upanishads and the Gita, his study of term for fire-crackers); we don ’t under
comparative religions made him perceive
Zoroastrianism as the “most practical reli
gion... ”
“Zoroastrianism believes not in oppo
sition but only cooperation, ” stated Zoroastrian Anjumans of India.
Panoli. “It exists by virtue of its own in
nate beauty and righteousness... If Those attending the Federation meeting
Zoroastrianism has survived, there must
be truth in it, for only truth can survive...
Were a religion to believe in propaganda, and Peshotan Nargolwala from Bombay;
the religion would stop when propaganda Darius Marshall from Calicut; Kaizad
slops, ” analysed the scholar, appreciating Faradi from Dahanu; Lt Gen Adi Sethna,
the Zoroasirian principles of non-conver- Keki Gandhi and Farrokh Rustomji from
sion — “not disturbing the settled faith of Delhi; Aspi Irani and Pervez Irani from
another. ” the Iranian Zoroastrian Anjuman; Homi
Reflections on the life of the prophet Bodhanwalla from Jamshedpur; Ms Mani
Clubwala from Madras; Minoo Irani and
Dinshaw Anklesaria from Poona; Nari
man Balsara from Saronda; Jehangir
surrounded by wonderful things. It is up Bisney and Ms Hoofrish Bisney from Se
to the intelligent man to opt for shrayas cundcrabad; Dr Sam Bhacca and Sorab
(spiritually motivated sellless activity) Kalpitia from Surat. The permanent in-
which leads one to perfect freedom rdiher vitees present were Homi Taleyarkhan
stand. ” So Gandhi patiently explained
that FEZANA stands for the Federation of
Zoroastrian Associations of North Amer
ica and FPZAI for the Federation of Parsi
were: Capt Homi Dandiwalla from Al
lahabad; Eruch Desai, Rustom Anklesaria
'fic.K. expected to be more youth oriented
as the vibrant new team took charge. Se
cunderabad has been organizing competi
tions for different age-groups, undertak
ing social welfare work in institutions and Zarathushtra — “the epoch maker ” —
offering its knowhow in terms of a model made Panoli add, “When you live in soli-
constitution that could be adopted by the tudc, nature will speak to you... Man is
youth wings of other anjumans. The Cali
cut youths, numbering only three, have no
association. Even then “you youths can
think in terms of what can be done for the
youths in other regions. Make it a pqint than prayas (physical activity governed and Bazun Dittia. V. Paftoli was the guest
to attend all-India Zoroastrian youth con- — -
ferences, ” stressed Gandhi. As regards the
Nagpur youth conference scheduled dur
ing the Diwali holidays of 1991, most
anjumans had not received any intimation
and the only thing known wa.s that out
standing professionals from the commu-
. nity had been invited as speakers.
by material rewards) which does not lead speaker. The Press was represented by
one to ultimate glory. ” Parsiana.
and BPP trustee Jamshed Guzder were
reelected joint honorary treasurers. The
five coopted members will include Nar
golwala from west zone A, Rustom An
klesaria from west zone B, Eruch Surti of
Jamshedpur from the cast zone, Rustomji
from the north zone and Clubwala from
the south zone.
The anjumans which will have a repre
sentation on the executive council are
Ahmcdnagar and Nagpur from west zone
Among the A, Baroda and Bhavnagar from west zone
B, Allahabad, Agra, Delhi, Mhow and
The elected eligibles
Barring a few names, it was the same
members, the same who had shown a
steady interest in the Federation ’s work
ing, who were reelected to the Federa
tion ’s executive council.
vice presidents, the only newcomer was
Darius Marshall (managing trustee of the Lucknow from the north, Calcutta from
Calicut Parsi Anjuman) from the south the east and Madras from the south.
MATRIMONIAL
Matrimonial alliance
invited from Parsi boys,
up to 35 years of age,
preferably vegetarian,
having his own accommodation,
for a Parsi vegetarian girl,
27 years old, 5'3", fair,
B.Sc., working.
Contact Tel:
8227152/8121187
(Bombay)
31 Parsiana December 793 JART
Concrete
Conceptions
Gustasp Irani
Architect Hafeez Contractor designs landmarks in India and abroad
In the dense concrete jungle of Bombay, cook knows only one dish and the dancer
Hafeez Contractor ’s structures dare to be only one dance you can ’t call either a
different, almost brazenly so. They surge good cook or a good dancer. So also with
over the nondescript buildings that honey- architecture; to be good you can ’t limit
comb the city, thrusting themselves at the yourself to one style. ” He points to the
sky. There is something very phallic in walls of his office which are covered with
some of Contractor ’s work and like the photographs of his divergent creations:
lingam of Indian mythology, they sym- apartment blocks, residential complexes,
K. bolize the very source of his crea- nursery schools, factory buildings, office
tivity. blocks, market places, farmhouses, clubs
[ Contractor, like creativity, is and hotels. He has also designed the ipte-
hard to define. He defies conven- riors of airline offices, airport lounges,
tional compartmentalization. He is railway reservation counters, newspaper
courteous; he responds to the offices, restaurants, penthouse suites...
questions but we sense an under- The list goes on and on. His geographical
current of restlessness against at- reach is equally wide: Bombay, Pune,
. tempts to straightjacket him and Nagpur, Navsari, Bangalore, Delhi and
his work with neat definitions.
Momentarily the restlessness
breaks the surface. “It is a very reflects his spirit — open and unre-
naive way of looking at things, ” stricted. There are no cabins or dividing
he responds when asked to single walls; just rows of desks and drafting
out his most significant building, tables. Contractor operates from a draft-
Then relenting, he replies: “My ing table, strategically placed at the head
most significant building is the last one I of a stairway so that his energy surges
designed, ” which, when he spoke to us,
was one commissioned by the Tatas.
“I don ’t look back at the past. I look at 85 strong — he meets his visitors, clients
the future; at what I am going to create, ”
he states.
Likewise Contractor refuses to peg buildings,
himself down by defining his own distinc
tive architectural style. “My distinctive fierce, almost visibly so. His deepset
style is my own. I don ’t have to define it;
it ’s for others to define. ” He goes on to
draw an analogy between a good architect phone he doodles firm set lines that un-
and a good cook or a good dancer. “If the consciously trace the columns of steel,
concrete and building materials in his
mind. “I dream more of buildings than of
even faraway Mauritius.
The design of Contractor ’s office itself
across both levels of his premises. Here,
within full view and earshot of his staff —
and guests, conducts his business over the
phone and, more important, designs his
His commitment to architecture is
eyes, his entire personality seem to radi
ate this energy. When talking on the
32 Parsiana December 1991
\
Contractor's doodles: tracing columns?girls, ” jokes the eligible and handsome better is your highlight, ” he observes. through his mind into bold lines on paper.
40-year-old bachelor. He could be the Yet it does not stop Contractor from Architecture may be one of the five
prototype of Harward Rookh, the archi- consulting his junior architects, bouncing classic art forms, but to Contractor it is
tect hero of the Ayn Rand novel The ideas off them. This time it is a concept more than that; there is a very practical
¦ • sidetoit. “Your work has to be judged by
the constraints within which it is done.
It ’s the difference between asking you to
write a story in 10 words and giving you
unlimited facilities and resources, ” he ob
serves. The constraints within which an
architect works are the clients ’ personali
ties, tastes, resources cJid needs, for start
ers. In Bombay, there are the further con
straints of limited space and high con
struction costs. However, “even in Bom-
Yet it does not stop Contractor from
Fountainhead. But no, he has not read the
book, in fact he does not read novels. “A
waste of time, ” he says and a smile briefly
cracks the intensity. He does read, though
only architecture journals.
The qualifications column of Contrac-
tor ’s bio data sparkles in its monotony —
first in his class in all his seven years of
architecture studies. It was way back
when he was in the fifth standard of
school that he realized his commitment to
the profession and pursued it with for a proposed office complex. There is a bay, just because of constraints, I don ’t
singleminded determination. “I used to childlike quality in Contractor ’s enthusi-
draw castles, forts, machines of war and asm as he outlines his views on the struc-
things like AaL I did not know it was ture. “Don ’t you think it is very force
architecture till a teacher pointed it out to ful? ” he asks,
me.” The teacher was Ms Gupta, a Parsi
lady married to a non-Parsi. She was the not lost in the rigors of his work. We
only one, according to Contractor, who sense his frustration with a subcontractor,
had a substantial influence on his career. ‘ _
“Architecture is such a thing where day- from his creative process. Phone calls — the same functitm, located in two differ-
to-day things can influence you, some- one international — puncture our inter- ent areas, would result in two different
thing visual, a thing from your past... ” Yet view but after each interruption he picks buildings. He does not copy or repeat
he'Stops short of singling out anything up where he has left off with no prompt- himself. “If your location is different,
that could impose upon his creativity, ing. Only his hands betray his restlessness your situation is different, your surround
even the highlights of his own past. "The and impatience to return to his work, furi- ing is different, your influence is differ-
very fact that you know that you can do ously condensing the structures that surge ent; everything is different. The building
Constructions designed by Contractor:
no element of repetition
Your work
has to be judged
by the constraints
within which
it is done'^
believe that you can ’t design a piece of
art. A good designer can do it. It depends
on the architect, ” he states, adding as a
rider that there are many in the trade who
cannot even draw a straight line.
Contractor believes that the location of
a building is an important factor. Accord-
and with us too, for having distracted him ing to him two structures meant to serve
from his creative process. Phone calls —
one international — puncture our inter
Contractor has a sensitivity which is
k ’•V «
k
k
_
1 : T
r.
f
JU
iwood to concrete. Contractor draws our
attention to a picture of one of hisbuild-
you design is bound to be different too, ”
he observes.
Of course there are times when a _
building may not be all that Contractor blocks of architecture: from stone and
would like it to be. “You ’ve got to be
practical, flexible, ” says. Contractor, then
adds: “Some jobs I will accept
even if the client offers me less
because I find them challenging.
You do some work for the money
and some for the love of it ” It is
his ability to strike the right bal
ance between the flexibility of a
businessman and the creativity of
an artist that has enabled Contrac
tor to score above the common
herd.
Interior designing, according to
Contractor, is not very different
from architecture designing.
“They both deal with the handling
of material, ” he clarifies. “There
is no end to doing up a home. In
some, just doing the ceiling and
walls is enough. In others, you
may have gold inlaid ceilings and
that is not enough for the client.
He probably wants to have dia
monds inlaid in his walls too. ”
The costs? They vary. Contractor
believes a place may be done from
Rs 600 to Rs 700 per square foot
to Rs 2,000 per square foot de
pending on what work needs to be done Designing an inviting stairway
and what the client wants.
According to Contractor, there was
once a distinctly Parsi style of architec- turistic science fiction movie. “You can ’t is enough opportunity in the country;
ture which was quite like the colonial build a building like this with blocks of it is only a question of reaching out and
style. “During' its time the design was stone and wood. Those materials had taking it.
very honest. To do it today would be their own discipline. Concrete is more
false, ” he says. It is not so much a change flexible; you can do a lot more with it but
in trends as a change in the basic building it also has its own discipline, ” he informs
us.
Parsis, Contractor regrets, are losing
their sense of discipline and ability to
work hard. He attributes part of the
problem to the fact that there is a
very high rate of literacy and educa
tion in the community as a result of
which younger members of the
community look down upon physi
cal effort and working with their
hands. “Parsi boys don ’t want to
work hard any more. All they want
is a job in a bank, free housing in a
baug, going out to cinema houses
with their friends in the evening,
whistling at girls and their day is
done, ” he laments.
His distress stems from a strong
sense of commitment to his roots
and it was this commitment, in a
larger sense, that prompted him to
return to India after qualifying in
architecture and urban development
from Columbia University in the
USA. “I returned because I wanted
to. There is something like loyalty.
Just because your parents are poor
(and in this case he refers to India
as his parents) you don ’t abandon
them, ” he observes. The oft re
peated line that the country does not
offer opportunity to the talented is a fal-
ings that looks like something out of a fu- lacy for, according to Contractor, there
turistic science fiction movie. “You can ’t
ZOROASTRIANS ABROAD
continued from page 18
1991. As part of his job Amroliwalla is banks, Damania has travelled all over the
scheduled to spend January to March, world for research and exploration and for
1992, in Houston, Texas, studying Dop- germ-plasm collection missions intended
Mann who has also been recently released pier Echocardiography at the famous to preserve land races (old farmers ’ in-
from captivity in Beirut. Baylor Medical College. digenous seed varieties) and the wild rela
tives of crops that are threatened ’ by ge
netic erosion.
Damania recently led an international
team of scientists from the Genetic Re
sources Unit for a cereal exploration
mission to Tibet. The team collected nu-
informs that they routinely receive cases cultural Organisation (FAO) Dr Ardeshir merous barley and wheat samples from
of aero-medical casevacuations from all Damania was interviewed for the BBC’s central Tibet, mostly growing above
over the world and his role is to process Farming World radio program, informs
them after arrival, besides running a Gen
eral Medical Unit of a Standard District
Hospital.
According to the ZTFE circular, Am
roliwalla was to be promoted to the rank
of Air Commodore from November 19,
Amroliwalla considers all this to be
part of his routine duty. He is the consult- Damania’s Gene Bank
ant physician and he;id of the medical di- Aleppo based head of the Gene Bank (for
vision at RAF Wroughton Hospital, seeds) at the International Centre for Ag-
which is nearest to the main RAF base at ricultural Research in Dry Areas (IC-
• Brize Norton and Lyneham. Amroliwalla ARDA), under the World Food and Agri-
4,000 meters altitude. Damania also
found wild forms of some rare seeds in
Tibet which he believes will be valuable
the ZTFE circular.
An authority on the preservation and
propagation of seeds for growing better additions to the germ-plasm processed for
and healthier crops, using genetic re
sources that include preserving seeds in
air-tight containers at 22°C in the gene
wheat and barley at the Gene Bank, adds
the write-up.
Compiled by Amavaz S.Mama
34 Parsiana December 1991COMMENT
The Parsi and his Sherpa arsi
Distinct microscopic communities^ Parsis and Sherpas are
coping with threats to their survival and identity
Aspj Moddie
Few would have thought of comparing AD and, crossing the Himalayan passes more so after the early Everest expedi-
the Zoroastrian Parsis with the Bud
dhist Sherpas except those who have migration which took half a century. The
come in contact with both the groups.
Despite being worlds apart in geograp
hical location, racial origins, socioeco
nomic
allegiances, the similarities seem a re- Both Parsis and Sherpas lived quiet emising teeth in trade and industry, and
markable sociological phenomenon, centuries of agricultural/pastoral obscu- the Sherpas in tourism. The relationship
They provide useful insights into the rity; the Parsis from the eighth to the of these groups with the British was one
experiences of minorities. Sociologist
James Fisher described the Sherpas as
“the most famous minority in a land these centuries, the Sherpas in their ity, integrity, loyalty and hard work in
of minorities (Nepal). ” And because of remote Everest region were relatively their respective spheres. Later westerners
the worldwide attraction to Everest coun- isolated from the mainstream of Nepali admired the Parsis for their philanthropy
try since 1953, the Sherpas and Sherpa- life, yet retained trade and cultural and liberalism in Bombay, and the Sher-
land have been the most researched of contacts' with Tibet, the country of their pas for their qualities of courage and
any such small community and land in origin. The Parsis, in the earlier centu-
the world. Having no magnet like the ries, were surrounded by a sea of Hindus
Everest, the Parsis of India living largely and Muslims of Gujarat who partly influ- brought amusement to others as also to
in mctropoli- enced their Ian- the members of their respective minori-
tan Bombay, have
been among the
least researched.
Their little lamp
of Zoroastrianism
has been the main
attraction to the
outside world.
The first simi
larity between the
two minorities is
that they are both
diaspora
munities. Whilst it
is well-known that
the Parsis came .
from Iran to the v
west coast of India
in ships in the
eighth
AD, it is less well-
known that the _
Sherpas migrated
from Kham in east
ern Tibet in 1480 ¦
on foot, came into Khumbu in 1533, a tions of the 1920s and 1930s. That fa
mous Central Asian explorer and leader
firstr generation of both settlements of the Lhasa expedition of 1904, Sir
founded temples, the Parsis in Sanjan Francis Younghusband, once referred to
and the Sherpas in Pangbochi, as sym-
circumstances and religious bolic centers of their lives.
“ the extraordinary influnce of the Euro
pean in Asia.” The Parsis cut their west-
Both Parsis and Sherpas lived quiet emising teeth in trade and industry, and
18th century, and the Sherpas from the of mutual admiration. The westerners
16th to the early 20th century. During liked both the groups for their adaptabil-
strength on high mountains. Both had a
zest for life in their different worlds and
com-
century
35 Parsiana December 1991
iff
ill]
Wk
“ ¦ II ¦ ?* ” ~
enced their lan
guage, dress and ties. Disproportionate to their small num
customs.
did however re
tain a cultural-
religious identity, tion of change. ” Both have had long tradi-
recharged by the tions of intra-community help.
‘Rivayat ’ con- For both, the vehicle of change and
tacts with Iran modernization was education. With the
.after the 15th wider educational contacts, the new gen-
^century. eration of Sherpa children are -losing
\ Strangely botli touch with the Sherpa language, and
were catalysed learning more Nepali and English. It is
|J into new life the same with Parsis who are losing fa-
f r by western con- miliarity with Gujarati, and using English
tacts: them Parsis besides other Indian languages.
through trade Language is a potent vehicle of
with the Portu- change. On that vehicle, both communi-
guese, Dutch and ties began sizeable migrations to the
English from the nearest metropolis — the'Parsis to Bom-
18th century on- bay and the Sherpas to Kathmandu. Ear-
wards; and the Her, Darjeeling attracted the first Sherpas
Sherpas through to mountain porterage, just as China and
mountaineering,
trekking and to
urism since 1907,
They bers, both acquired a wider world recog
nition as distinctive microscopic commu
nities who were making good in a “tradi-
con-
trade
Aden attracted an earlier generation of
Parsis to trade. The process of educa
tion, modernization and migration, withtheir new windows on life, their new
challenges, brought with them the inevi
table threat to tradition, identity, and sur
vival, both demographic and cultural.
New life-styles in new locations have led
to a thinning of links with gompas (mon
asteries) and monks in the case of the Sh-
eipas; and with fire-temples and priests in
the case of the Parsis. As a result, cus
tomary practices of grandparents ’ days
become hard to adhoe to; festivals pro
vide fewer opportunities to get together,
the priesthood is bound by ritualistic tra
dition, and their numbers dwindle for lack
of a future.
Both Parsis and Sherpas have known
this phenomenon. Yet both have recently
been seeking a renewal of their identities
through their respective religions. The
Sherpas ’ new-found wealth invested in
their old gompas seems more visible than
that of Parsis in their agiaries. While one
bears high costs of oil in gompa lamps,
the other, high costs of sandalwood in
fire-temples. The Sherpas seem not to
suffer from Parsi doctrinal conflicts. This
is the compensation of still being in a
simple society, undisturbed by the com
plexities of the modem, industrialized
world. Bombay and Namche Bazar are
still centuries apart.
MATRIMONIAL
Computer soft-ware
specialist, trained in
America, 28 years, and
running own business
in Delhi, desires
matrimonial
correspondence with
professionally qualified
young Parsi girls.
Kindly write giving full
particulars, bio-data
and photograph
(returnable) to:
MATRIMONIAL
Correspondence invited
from parents of boys
with professional background
for daughter of 30 years,
of good, cultured family
in the teaching profession,
having travelled and lived
abroad. Kindly write giving
full particulars to:
The Advertiser
Matrimonial
(D ecember/34-91)
Parsiana
GPO Box 892
Bombay 400001
The Advertiser
Matrimonial (December/35-91)
Parsiana
GPO Box 892
Bombay 400001
FIRDOS & S. CAMBATTA CO.
'Cambatta Central', Bharat Bobins Ltd Premises
Rakhial Road, Ahmedabad 380023
Agents in Gujarat for:
M/s ION EXCHANGE (INDIA) LTD
For INDION Water Softening Plants,
Demineralisers, Cation & Anion Resins,
Filters, Chemical Dosers etc
? ??
Sole concessionaires in Gujarat for:
M/s INGERSOLL-RAND (INDIA) LTD
For Air Compressors and Vacuum Pumps
36 Parsiana December 1991MILESTONES
The age of Zoroastrian brides (as
listed in this issue) ranged be
tween 21 and 54 years, the arith
metic mean — the total number
of individual ages divided by the
total number of brides — being
26 years. The corresponding fig
ures for the grooms were 24 and
58, averaging at 31 years.
As compared to 40 births,
there were 66 deaths in Bombay
in November. The major killer
was heart disease claiming 14
lives, while eight patients fell
prey to pneumonia/lung disease.
Diabetes and cancer took five
lives each while four victims
each succumbed to hypertension,
tuberculosis, brain disease and
old age/general debility. The
other killers were kidney failure
(three) and septicemia and an
aemia (two each). Embolism
(obstruction of a blood vessel by
the impact of a solid body or an
air bubble), gastro-enteritis, gan
grene, haematemesis (vomiting
of blood), asthma, nervous disor
der, jaundice and primary lesion
(pathological change in body tis
sue) were the isolated cases reg
istered last month. A stillborn
baby boy and a seven-month-old
BARODA
Died
GoolArdeshir Vania (82)
residing at bfB, Parsee Clny,
Jamshedpur, 831001 on
August 75, 1991
BOMBAY
Born
A boy, Rohan, to Mina and
Faramroze Bagli; August 16
A boy to Khushnuma and
Aspi Mehta; October 14
A boy to Rashna and Porosp
Baria; November 1
A girl to Jehanara and
Faredoon Bhathena;
November 1
‘ A girl to Aban and Kiran
Deohans; November 2
A boy to Brinda and Yazad
Darasha; November 3
A boy to Mahrukh and
Rohinton Mistry; November 3
A girl to Sanober and Harmoz
Dasti; November 4
A boy to Dinaz and
Persy Medhora; November 4
A girl to Khurshid and Darayus
female child were lost to the
community. In the case of three
deaths, the coroner’s report was
still pending. The eldest to die
last month was a 102-year-old
lady.
The data on births, maniages
and deaths has been compiled
from information supplied by
various newsletters and anju
mans in India and abroad, courts
and hospitals. This information
is not always complete or consis
tent. For example, the birth fig
ures for Bombay are supplied by
four hospitals; births in suburban
hospitals and private nursing
homes are not included unless
individuals send us information
together with a copy of the birth
certificate. In the breakup of
deaths according to illnesses, es
pecially of the elderly, death is
often due to a combination of
several diseases.
If readers have any births/
marriages/deaths they would
like published, some proof to
ensure the veracity of the report
would be required. We are sure
our readers would appreciate this
requirement and cooperate with
us.
Mistry; November 5
A boy to Hamshed and Sheri
Bamboat; November 9
A boy, Neville, to Veera and
Ruzbeh Barsivala; November 9
A boy to Dinaz and Peryez
Havaldar; November 12
A boy to Thrity and Burjor
Daruvala; November 13
Twins (boys) to Key an and
Firdos Limzerwala;
November 13
A boy to Hufrish and Mernoz
Shastri; November 13
A girl to Mehroo and Percy
Mehernosh; November 15
A boy to Khurshid and Mac
Spenser; November 15
A boy to Diana and Yezdi
Engineer; November 16
A boy to Mahrukh and Hoshi
Jassawalla; November 16
A boy to Ayesha and Mahiar
Mehta; November 17
A boy to Kashmira and
Shahrukh Vmrigar;
November 18
A girl to Roxana and Kersy
Golla; November 20
A girl to Kashmira and
Rayomand Bhesania;
Novembar 22
A boy to Shernaz and Kerman
Gagrat; November 22
Twins (girls) to Veera and
Rohinton Mehta; November 22
A boy to Shalini and Zaheer
Lalkaka; November 23
A boy to Kayandokht and
Rustom Shahlori; November 23
A boy to Urvasi and
Bomanshaw Cooper,
November 24
A boy, Karl, to Arnawaz
and Pervez Rustomkhan;
November 24
A boy to Kusum and Parvaz
J ilia; November 25
A girl to Gulistan and Bomi
Mehta; November 25
A girl to Mehroo and
Mehernosh Fitter; November 26
A girl to Shernaz and Sammy
Marfatia; November 26
A boy to Farida and Coover
Contractor; November 27
A boy to Soona and Rusi Patel;
November 27
A girl to Dilnawaz and
Meherndsh Khambata;
November 28
A girl to Armin and Hector
Kharadi; November 29
Married
Dinaz Darab Marolia and Adi
Shapur Tata of New York;
September 14
Yasmin Nariman Panthaky
andViraf Dinshaw Irani;
October 21
Yasmin Darius Anklesaria and
Rushad Tehemton Udwadia;
November 9
Dilshad Jehanbux Cooper and
Erachshaw Kersi Dubash;
November 10
Behnaz Aspandiar
Phooredahmubed arid Firdos
Faredoon Irani; November 10
Vahabiz Pestonjee Bharucha of
Rajkot and Jehanbax Jal Doctor
of Ahmedabad; November 11
Maneck Darabshaw Variava
and Yazdi Burjor Pundole;
November 12
Roxan Minoo Kapadia and
Cyrus Dara Bharucha;
November 14
Kashmira Soli Nilgiriwala
and Khushru Dhunjishaw
Ichhapojria; November 14
Shahnoor Jamshed Sumariwalla
and Mehernosh Rustom Mehta;
November 15
Gulshan Behram Anklesaria
and Firdaus Beji Shroff,
November 15
Monaz Dinyar Bhathena and
Adil Hoshang Kavarana;
November 16
Roshan Minoo Readymoney
and Dara Bapooji Bhandari;
November 17
Amaziz Jimi Jesia and Rustom
Shapur Irani; November 17
Hutoxi Adi Mody and Hormuzd
Darius Mistry; November 17
Roshan Dali Framna and
Neville Behman Avari;
November 18
Sahernaz Sam Daruwalla and
Sharukh Behman Avari;
November 18
Paricher Jangoo Kapadia and
Percy Dadi Vapiwala;
November 18
Havovi Mbioo Merchant and
Hosang Dhunjisha Fitter;
November 19
Maharukh Dinyar Talavia oi
Nagpur and Rustom Phiroze
Kotwal of Nagpur;
November 19
Dinavan Navel Mulla and
Ardeshir Sam Mehta;
November 20
Dhun Dara Vania and Hoshang
Bhimji Patel; November 21
Roshni Minoo Katrak and
Percy Phiroze Siganporia;
November 21
Ruby Ardeshair Mohta and
Rusi Nadirshah Wadia;
November 21
Rashna Khurshed Pardiwalla
and Adil Jal Pooniwala;
November 22
Farida Minoo Baria and Keki
Mehervan Palkhivala;
November 23
Bakhtawar Nariman Katgara
and Jimmy Aspi Godrej;
November 24
Farzana Nozer Surti and Dicky
Rattan Vajifdar; November 25
Niloufer Homi Minocher and
Viraf Bezon Aga; November 26
Shiraz Noshir Namerian and
Pheroze Sohrab Tafti;
November 26
Arnavaz Sapal Mehta and
Parvez Homi Bhandari;
November 28
Anahita Phiroze Sethna and
Kersasp Sapal Mistry;
November 29
37 Parsiana December 1991Armine Adi Joshi and Hosheder
Eruch Ichhaporia’ ,
November 30
Ketayun Boman Khosravi and
Kersi Behramji Sui of Uran;
November 30
I
Died
Behli Noshirwan Motiwala (68),
74/A, Florida Apts, Mount Mary
Rd, Bandra, 400050;
October 31
Jer Jamshedji Mehta (87),
663, Shroff Panday Bidg, Parsi
Clny, Dadar, 400014;
November 1
Homi Manekji Havewalla (70),
2/25, Sethna Bldg, Old
Khareghat Clny, Hughes Rd,
400007; November 2
Adi Sovak Kotwal (53),
B/1/9, Navajbai Contractor
Baug, Mori Rd, Mahim, 400016;
November 2
Freny Adi Kotwal (46),
B/1/9, Navajbai Contractor
Baug, Mori Rd, Mahim, 4(X)016;
November 2‘
Meher oo Framroze PeUrawalla
(65), I/l, Mehta Bldg,
Panthaki Baug, Andheri (E),
400069; November 2
5, Firoze Irani Chawl, 286/C,
Sopari Baug, Parel, 400012;
November 4
Dalnaz Farokh Patel {1 mdis),
3IZ6, Nowroz Baug, Lalbaug,
400012; November 5
Farida Khodaram Irani (55),
Pushpa Niwas, Uranwalla St,
Grant Rd, 400007; November 6
Hilla Rustomji Mehta (74),
5/18, A. H. Wadia Baug,
Parel Tank Rd, 400033;
November 6
Rutty Khurshedji Amalsadiwalla Naval Ardeshir Patel (63),
(61), Batliwalla Bldg,
Chikalwadi, Tardeo, 4(X)007;
November 3
Freny Ratan Bhomisha (63),
Soona Bldg, Chikalwadi, Grant
Rd, 400007; November 3
Shera Darayas Patel (68),
50/C, Malani Sonbai Sadan,
Bazar Rd, Bandra, 400050;
November 3
Pallon Dinshaw Shroff (JO),
23, Venus Apts, Cuff'e Par^e,
400005; November 3
Lovji Dinshawji Siganporia (74), Daulatbanoo Sorabji
Q/1, Cusrow Baug, S. B. Rd,
400039; November 3
Homai Behram Aderianwala
(81), E/3, Cusrow Baug,
S. B. Rd, 400039; November 4
Homai Savakshaw Doctor (66),
6, Wadia Block, Malcolm Baug,
Jogeshwari, 400102;
November 4
Padam Jehangirji Gheyara (79),
42, Jal Darshan,
51, Nepean Sea Rd, 400036;
November 4
Soli Nuserwanji Mohta (66),
Kotwal Hse, 1st Cross Lane,
Sleatcr Rd, 400007;
November 4
GARO
FOR SALE
One original violet coloured <3aro in very good
condition, embroidered all over in white
creeper-like small flowery design and 3" border of
birds and flowers all around.
For viewing call: 2863797/2861361 or write to;
The Advertiser (Garo)
Parsiana, GPO Box 892, Bombay 400001
Tart^torewalla (65),
6I\3, Gamadia Clny, Tardco,
400007; November 6
Rotan Hormusji Todiwalla (55),
D/10, Rustom Baug,
Victoria Rd, Byculla, 400027;
November 6
Dinbai Hormusji Miraporewala
(102), 4/4, Old Khareghat Clny,
Hughes Rd, 400007;
November 8
Piroja Bahadurji Nanji (10),
E/31, Jer Baug, Dr Amb^kar
Rd, Byculla, 400027;
November 8
*1
The cards you pick today
will decide
whether Gita goes to school.
I
I
1 Or back to work.
’%s3
I
4
r
i
?
* ’¦ v*
When you buy a CRY product
you ’re not just buying a beautiful
work of art, you are really helping a
child like Gita.
She will read and write one day,
thanks to you. For CRY will help
transform your money into a better
future for her.
To date, CRY has helped over 40
voluntary agencies bring food, shelter,
health-care and basic education to over
4 lakh underprivileged children all
over India.
CALENDARS Rs. 17.50
DIARIES Rs. 75
CARDS Rs. 3.50 - 4.50
Available at
books/stationery/
deparunent stores.
Sales Tax extra
25, Gover Road,
Lox Town,
Bangalore 560 005.
Tel. 569355.
»¦'
. *
st
«v
‘-J'
Gift a child a future.
CHUD RELIEF AND YOU
Anand Estate,
189-A, Sane Guruji Marg,
Bonibay-400 Oil.
Tel: 896472/896845
Community Facility (Complex, 45, Poes Road,
Bapu Park, Kotla Mubarakpur, Teynampet,
New Delhi 110 003. Aladras 600 018
Tel. 619160/694790. Tel. 451548
39 Parsiana December T931Jinee Dinshawji Mistry (84),
A/13, Shakti Sadan, 161/63,
Lamington Rd, 400007;
November 9
Maneck Percy Morris (53),
Gandhi Bldg, Wadia St, Tardco,
400034; Novenaber 9
Najatnai Rustomji Poonawakt
(81), A/53, Trangil Treat,
Yari Rd, Versova, 400061;
November 9
Makamai Kharshedji Kharadi
(80), 613, Dinshaw Bldg, Jame
Jamshed Rd, Parsi Clny, Dadar,
400014; November 10
Jamshedji Cawasji Billimoria
(90), B/2, Shapur Baug, V, P.
Rd, 400004; November 11
Meherbanoo Rustam Eranee
(85), 4, Ram Mans, Nepean Sea
Rd, 400006; November 11
Rohinton Bejoryi Godiwalla
(58), B/13/13, Sai Niketan, 345,
Mount Rd, Mazgaon, 40(X)10;
November 12
Meherbai Byramji Governor
(92), New Petit Mans,
101, Sleater Rd, 400007;
November 12
Ratanshaw Framroz Nariman
(11), R/32, S. B. Bharucha Baug,
Andheri (W), 4(X)058;
November 12
Honu Adarji Shroff (69),
Soona Bldg, Chikalwadi,
Tardeo, 400007; Novonber 12
Male child of Farida Cherag
Tarapore (stillborn),
23/51, Contractor Bldg,
Victoria Gardens, Byculla,
400027; November 13
Nergis Firoze Irani (80), 286/D,
Sopari Baug Rd, Parel, 400012;
November 14
Fall Kawasji Ktmga (51), G/1,
Nowroz Baug, Lalbaug, 400012;
November 14
Ketayun (Bibi) Sheriar Irani
(90), 7/C/14, Sir Ratan Tata
Clny, Tardeo, 400034;
November 15
Mehra Homi Irani (73), Salsette
Parsi Association, Andheri (E),
40(X)98; November 15
Nariman Darabshaw Elavia
(71), 12/2, New Palasia,
Indore, Madhya Pradesh,
452001, C/o Perin J. Shroff,
726, August Kranti Maidan Rd,
400036; November 16
Ketty Minocher Ghadially (72),
B/1, S. B. Bharucha Baug,
Andheri (W), 400058;
November 16
Sorab Shapursha Dalal (71),
Yasmin Villa, Sopari Baug,
Parel, 400012;
November 17
Bandra (W), 400050;
November 25
Burjorji Nasarvanji Jijirui (15),
17, Ahura Apts, Gunpowder Rd,
Mazgaon, 400010;
November 26
Fardoon Dmshaji Khambatta
(69), 14/2, Rustom Baug,
Navalsha Pestonji Driver (lA),
Cama Bldg, 22, Marazban Clny,
Gilder St, Lamington Rd,
4(XX)08; November 17
Meherban Rustom Jehani
(Irani), (75), A22jA, Dubash
Bldg, Grant Rd, 400007;
November 17
Firojsha Ardesho' Khajotia (15), Victoria Rd, Byculla, 46(X)27;
17, Tarachand Bldg, Gamadia
Clny, Tardeo, 400007;
November 17
Bahadur Sorabji Patel (81),
SO/C, Malani Sonbai Sadan,
Bazar Rd, Bandra, 400050;
November 17
Nowroji Kekobad Soonawala
(84), Clo H. M. Unwalla, 103,
Aderbad, Hughes Rd, 400<X)7;
November 17
Jidiangir Cawasji Marolia (12),
E/10, Cusrow Baug, S. B. Rd,
400039; November 18
Rhodabeh Rustom Pavri (84),
631, Dinoo Villa, M. Joshi Rd,
Parsi Clny, Dadar, 400014;
November 18
Shavak Pirojsha Dadachanji
(61), 603, Bakhtavar, Opp
Colaba Post Office, 400005;
November 19
Dinyar Darabshaw Daruwalla
(43), Captain Bldg, 275, Tardeo,
400007; November 19
Minocher Rustomji Sadri (79),
A/38, Peace Haven, St Andrew’s
Rd, Bandra, 400050;
November 19
Dara Pirozshaw Dubash (66),
7 Apts, 19, Pali Mala Rd,
Bandra, 400050; November 20
Ratanbai Ardishir Gadiwalla
(73), Shirin Manzil, Balaram St,
Grant Rd, 400007;
November 20
Mehroo Nadirshaw
Photographer (68),
Master Chmbs, Cinema Rd,
40(X)20; November 20
Putlibai Ruttonji Mehta (86),
Dhunbad, Sleater Rd, 400007;
November 21
Dolly Khurshedji Bharucha (54),
C, Khalakdina Ter, A. K. Marg,
400036; November 23
Adi Merwan Iraru (47),
Sm Oholvad, Dist Thana,
401702; November 23
Hoshang Faramjee Mistry (51),
Merwanji Cama Park,
Cama Rd, Andheri (W), 400058;
November 23
Homai Honu Munshi (81),
MATi, S. B. Bharucha Baug,
Andheri (W), 400058;
Noven\ber 24
Keki Jalejar Billimoria (62),
B/4/701, BlueBird,
KARACHI
Married
Anahita Eruch Balsara and
302, Sushilla Bhavan Co-op Hsg Behram Sheriar Faroogh’,
Soc, Vasai (W), 401201; November 1
November 27
Roda Adi Lalkaka (73),
10, Kartar Bhavan, Minoo Desai
Rd, Colaba, 400005;
November 27
Dhunmai Hormusji Katrak (96),
C/5, Dalal Est, Lamington Rd,
Bombay Central, 40(XX)8;
November 28
Rati Jehangir Sohrabji (58),
«12, Nirmala Mhl, B. Petit Rd,
4(X)036; November 28
Ardeshir Bomanji Irani (16),
Rippon Bldg, Balaram St, Grant
Rd, 4(X)007; November 29
November 26
Hosang Hormusji Chesson (68),
JAMSHEDPUR
Born
Twins, Neville aoANUdta, to
Merlyn and Firdose Anklesaria’ ,
July 12
Died
Khorshed B. Aibara (61),
Hormazd Villa, Loyola School
Area, 831001; June 9
Phiroze M. Kapadia (83),
10, Lake View Rd, Dhatlddih,
831001;June 22
Dorab N. Batliwala (64),
5, HIG Clny, Adarsh Ngr,
Sonari, 831011; August 13
Goolbanu K. Panthedty (83),
8, D Rd (East), 831001;
August 16
POONA
Died
Rustom Dosabhai Mody (19),
145, Mahatma Gandhi Rd,
411001; November 4
SURAT
Died
Goolbai Dinshawji Hansotia
(81), Parsi Falia, Gam Dav,
394810; November 2
Ratanshaw Nusserwanji
Antroliwala (75),
Gam Antroli, Taluka Mandvi,
Dist Surat, 394160; November 4
Motamai Sorabji Ichhaporia
(11), Parsi Wai Ichhapore,
Dist Surat, 395003;
November 4
Piroja RatanjiAllu (86),
Maachli Pith, 395003;
November 15
Ardeshir Pestonji Dhalla
Dehalla Mohallo, Rustompura,
395001; November 27
UK
Born
A boy, Soroush, to Sima and
Khodadad Mehraeiir, June 24
A boy, Perzad, to Veera and
Borru Daruwalla', July 17
A boy, Ramin, to Farideh and
Ramin Felfelli; August 1
A girl, Zarina, to Ruby and
Nauzer Siganporia, sister to
Zubin; August 18
A. girl to Gulshan and Dinyar
Persha', September 27
A girl to Rukhshana and
Mehernos Daruwalla, sister to
Benaisha; October 6
Died
Ratan Jehangir Dotiwala (89),
70, Croydon Rd, Beddington,
Surrey; June 26
Khodadad Kermani (55),
14, Beach Lawns, Finchley,
London, N.2; July 15
Adie Minocher Writer (59),
22, Silverfields, Broxboume,
Herts; July 17
Cherag Noshirwanji Anklesaria
(54), 98, Lavenham Rd,
London, S. W. 18; July 20
Banubai Digaria (87),
3. Warden Rd, Rayners Lane,
Harrow; August 16
Natasha Bapuji (22),
daughter of Homai and Keki;
October 4
Tahemton J. Bhumgara (73)
of Zanzibar, husband of Aloo
and father of Eircen Talati,
Mehroo and Rrzeen Appleby;
October 14
VIRGINIA
Bom
A girl, Jennifer, to Denaz and
Kerman Jasawalla-,
November 13
TOTALS (for this Issue)
Births: Boys 30, Girls 19
Marriages: 35
Deaths: 85
Compiled by Roxana H. Kaka
40 Parsiana December 1991
◆ ◆ ◆
From the archive
