Complete Issue
Jul 1991
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A^ the >N1O awards function
X'EDITOR Jehangir R. Patel
MANAGING EDITOR Arnavaz S. Mama
EXECUTIVE EDITOR Parinaz M. Gandhi
ASSISTANT EDITOR Roxana H. Kaka
DESIGN Kranti Shilotri, Varghese Fernandez,
Deborah D'sousa
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE Cheryl D’Penha
CHIEF EXECUTIVE Rustom Thanavala
FINANCE B. L. Arora
EDP Rohinton E. Daroga
CIRCULATION Behram Umrigar
MANAGEMENT Minoo Patel, Jasmine Driver
OFFICE Rajendra P. Nayak,
Khurshid Panthaki, Patricia D'Silva,
Bakhtavar Batliwalla, Nowzer Batliwala,
Bindu Pillai, Sugatha Kurup
Juiy 1991
Volume 14 Number 1
2 Readers’ Forum
17 Events and Personalities
22 The WZO Roll of Honor by Arnavaz Mama
26 Zoroastrians Abroad
33 Bharda School: Beyond the three ‘R’s by Noshir Dadrawala
38 Impressions of the Federation by Aspi Moddie
42 Milestones
Cover: The Police Band at the WZO awards function at Raj Bhavan
Photograph by Rustom Havewalla, Homz Prints
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iREADERS' FORUM
The second is Maj Gen R. Z. Kabraji,
AVSM, who incidentally became the sec-
remain in North America and do not at-
5',; tempt to desecrate, pollute or contaminate -------- --------------------j------------------
;; our consecrated places of worship in ond officer from the Corps of Signals to
India, they will at least retain their health, ' "
ir if not their identity.
IF
p
“Joining the Forces?”
In her article “Joining the Forces? ” (Par
siana, March 1991) Amavaz Mamai has Hussain and Dr V. V. Giri,
attempted to trace some of the reasons
why our Parsi youths are now declining to brought to
take up a military career as they used to community,
do in ^e past. However, apart from stat
ing reasons like parental objection, lack
of a spirit of adventure, and unwillingness Your article, “The Gallant Decades ”
to face hardship, etc, the potential benefits (Parsiana, March 1991) carries a photo-
of a career in the military, both during graph on page 58. You may be interested
service and even after retirement, have ¦
not been mentioned at all. I
Even Aspi Moddie, an ex-serviceman I
himself, in his article “Move over please, I
Field Marshal! ” in the same issue, has not I
touched on the career aspect. I
However, what is most disturbing is I
that even Field Marshal Manekshaw I
(apro Sam), apart from the usual com- ’
ments and quips as reported in “Secun- ''
“ derabad-Hyderabad Youth Fest: Action
Please ” (Parsiana, March 1991) said
nothing to make the youth want to join the
Forces, by vividly pointing out the career
advantages to be gained thereby, as only
he could have done.
In my opinion, apart from other rea
sons of a personal nature mentioned in
Amavaz ’s article, there appears to be a lot
of ignorance on the part of the youth and
“Zarathusti: My Past... the community at large, as to what the
In the article “Zarathusti: My Past, Our services have to offer as a career, and
Future ” (Parsiana, March 1991) you have what the service officer is worth even af-
highlighted a statement by Homi Mino- ter retirement. Brig n.b. grant
cher-Homji, “The global Zoroastrian fo-
cus may move from Bombay to North
America. ”
It certainly will, if Ali Jafarey gets
away with his version of Zoroastrianism
and his lucrative business of ‘conversion. ’
In less than a decade, the so-called the lives and achievements of our gaUant
Zoroastrians of North America will be
come a global attraction, as the world
wonders who these ‘UFOs ’ are and what sion:
they believe in, if anything at all. The
Otitm.ii,.,,,
**»?»»•*•»»*» J®
ft»**i
ir ¦!
$}
Ervad DARIUS N. SETUNA
I
I??
I
ill-
command a Mountain Division in 1967
after Antia. As a brigade commander in
the eastern sector, Kabraji won recogni
tion for quelling the Mizo uprising, and
was later successively Hon ADC General
to two Presidents of India, viz Dr Zakir
Both officers rightly share in the glory
our microscopic Parsi
ZUBIN R. KABRAJI
Pune
Readers' views are welcome on any subject
of interest to the community and should
be sent to the Editor, Readers' Forum,
Parsiana, G.P.O. Box 892, Bombay 400001.
Letters are subject to editing for reasons of
space and clarity. Unsigned letters or those
without an address will not be published.
¦I
¦
i
ter retirement.
HR
¦
“The Gallant Decades” to know that these “ex-servicemen in
While “The Gallant DeCades ” (Parsiana, daglis and ribbons ” are Brig E. J. Engi-
March 1991) by Arnavaz S. Mama is neer, Comdre Lovji Mehta, Brig Soli
quite comprehensive and revealing about Jambusarwalla and Brig Adi Irani.
" Brig E. J. ENGINEER (Retd)
l.y . L” 1--, 1- ___” ”¦ ' The first is Maj Gen S. N. Antia,
giobaf Zoroastrian focus will certainly PVSM, who became the first officer from
move from Bombay to North America, as the Corps of Signals to command a
Mountain Division in 1966, then a rare
privilege for an officer from the technical
move from Bombay to North America, as
the scientists will rush to unfold the origin
of these multi-breed Americans.
As long as they (the mixed-breeds) corps of the army.
Parsi soldiers, sailors and airmen, at least ... , „
two names are conspicuous by their omis- ActlOn plCHSC
Mr Homi Taleyarkhan rightly questioned
the wisdom of Parsi charitable trusts giv
ing funds when the tendency among Parsi
youngsters is not to return to India after
their studies (“Secunderabad-Hyderabad
Youth Fest; ‘Action Please, ’” Parsiana,
March 1991). To this Mr Keki Gandhi,
>»5
2 Parsiana July 1991honorary secretary of the Federation of a true disciple of Zarathushtra...
Parsi Zoroastrian Anjumans of India had
retorted: “Is anything wrong in Parsis has become distasteful and unpalatable...
thriving abroad? ” According to our religious literature the
Is it the implication of Mr Gandhi that greatest reformist was I*rophet Zarathush-
youngsters cannot thrive in India? There tra himself. His religion was a religion of
are plenty of challenging jobs in India. By reform. It was a faith that wiped out false
......................... practices from a nation and introduced
newer and better ways of living (page
“In our community the word ‘reform ’
dint of hard work. Parsis have built a cer
tain status both in Bombay and in India,
and the youngsters who go abroad could 279).”
serve the country and the community bet
ter on their return to India.
I have made a suggestion to the trus
tees of some Parsi charitable institutions ber 1990) that if one marries outside the
that the trustees should introduce a clause religion one does not remain a pure Parsi,
in the agreement that if the youngster whatever that is supposed to mean. This
does not return to this country within a is the highest form of ungratefulness to
period of six years (the maximum period the citizens of this great nation who gave
required for a PhD degree), then the us shelter from persecution 1,300 years
youngsters or their parents or guardians ago. In this whole sorry mess, compassion
should pay interest at 10 percent instead has been the biggest casualty. This type of
of the normal two percent on the loan, religious chauvinism must be totally up-
This will make the guarantors think twice rooted from our minds. We must learn to
before signing on the dotted line.
“In the matter of the late Ms Roxan
Darshan Shah... ” {Parsiana, March 1991)
the BPP trustees have agreed to permit Dhalla ’s book;
doongerwadi facilities to Parsi women
married to non-Parsis provided that on
their death, either their husband, brother,
sister or other close relative submit an af
fidavit that she continued to follow the quote applies.
Zoroastrian religion till her demise. piiiroze dossabhoy framroze
Under Parsi law neither her non-Parsi Calcutta
husband nor her non-Parsi children if any
will be allowed inside bunglis so what ’s Have Dastur Kotwal and the Bombay
the point in taking an affidavit from the Parsi Punchayet contracted to put an end
non-Parsi husband? Secondly, the affida- to the Zoroastrian religion within one
vit submitted by her non-Parsi husband generation?
and her Parsi relatives may be contradic
tory, and hence it is best to restrict the af-
It is a sad day for the community to
read in a letter written by a 15-year-old
girl (Readers ’ Forum, Parsiana, Novem-
think rationally on issues like intermar
riage and religious ceremonies.
I end by quoting further from Dr
“He that cannot reason is a fool;
He that will not, a bigot;
He that dares not, a slave (page 380).”
I need not spell out to who all, this last
Our community has opened its out
going door but the incoming door is
( fidavit only to the Parsi relatives of the clos^ and locked, even to the dead body
(Tirl Dr P. D. SUNAVALA nf n 7r»mnctrinn Indv Qpp.tina intpnnAnr
1
DrP.D. SUNAVALA of a Zoroastrian lady seeking interment
in the tower of silence.
“An injustice at...” Why not look at the basic problem of
I am distressed to read about the injustice intermarriages?
done to Roxan Darshan Shah by the high
priests of the community. In this context Why do we not use available funds for
I would like to quote from the Auiobio- weekly gathering of Zoroastrians and lead
graphy of Dastur (Dr) M. N. Dhalla, who them on the path of Asho Zarathushtra?
himself was a h.gh priest of our commu
nity.
Dr Dhalla writes, “People must realize
that the duty of a dastur is not the blind
guardianship of ancient creeds and cus
toms merely on the strength that old
is gold: nor is it to pamper popular shippers, our ideology as dualistic (Ahri-
sentiments. Such an attitude may be man and Ahura Mazda) and so on. Who
simple; it may evoke applause, it may is responsible to reply, defy and present
gain cheap renown; but it does not behove the truth to them?
the stature of a dastur who bears upon his rostam rostami asrabadi
shoulders tfte responsibility of being ohio,usA
girl.
Where are the Dr Maneck Dhallas?
Is the Vendidad the order of Asho
Zarathushtra or the law of Sassanian
time?
In any book I read, whether it is writ
ten by our dull friends or clever foes, we
Zoroastrians arc identified as fire wor-
5 Parsiana July 1991
With
best wishes
from
Farah
&
Tanya)
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I have painfully gone through all the alle
gations meted out to our reverend high
priests in various issues of Parsiana and
all the suggestions of ‘saving ’ our religion
through intercommunity marriages. I
would like to give a suitable reply to such
liberals.
First of all, I am shocked to see the
way the Parsi community treats our rever
end priests — poking fun at them and re
garding their statements as barbaric, hor
rifying, self-styled, threatening, insulting
and one of them even going to the extent
of stating that “Parsi sisters married to
non-Parsis are being terrorized — every
effort is being made to rob them of their
honest right of worship... ” I wonder
whether this lady is aware of the meaning
of the word ‘terror. ’
As far as I can see nobody prevents a
Parsi from marrying ajnon-Parsi but once
a Parsi does that he/she would most cer
tainly and most rightly be prevented from
returning back to the fold. If any Parsi
feels that we are being terrorized, I would
like to invite him/her to come to Punjab
and see ‘real terror. ’ Sikhs here are pre
vented from cutting their long hair and
beards however high the mercury may
soar. Ladies of their religion are forced
(at gun-point) to cover their heads with
duppatas (though wearing mathabanas
has become an age-old custom). Here
militants see that in every Sikh house they
have their Granth Sahib and prayers re
cited every day from it. If anybody tries
to oppose them, they are liquidated.
Take the case of Khomeini. Just be
cause Salman Rushdie wrote a book
against the Muslims, a worldwide call
was given to liquidate him. Now, that ’s
terror!
One of the readers has even suggested
sending our priests to reeducation camps
“while men and women with a better
understanding of their religion take their
place. ” The question is who-would run
these education camps — illiterates like
them? If these ‘literates ’ (who do not even
know how to address such a scholarly
priest) take the place of our priests, I
shudder to even think what the commu
nity would be like in their hands.
At this stage I am glad that at least a
15-year-old had some common sense to
understand our religion and I see nothing
horrifying in it (as some of the readers
have put it). I am just 19 myself and let
me assure you that I was not brainwashed
into believing whatever I am writing here.
The second point is of the constant
complaint that our customs and traditions
6 Parsiana July 7991Another point of grave concern for the housing shortages, increased competition are unfair to women and are completely
outdated. Why don ’t such people look community is the recent decision taken forjobs,workingcouplesneglectingchil-
round and see the way the women in other
religions are treated? Child marriage is silence for Parsi women married to non- intermarriages and potential loss of iden-
one such custom still prevalent in India. Parsis. Why can ’t such people pool in tity, many Parsis are rightly concerned
Women are burnt alive for not bringing money together and build a dokhma for about our community ’s future.
enough dowry and many small girls have themselves rather than leech on to the
been killed after birth just because girls community ’s property even after their ferent solutions. But, instead of discuss-
are not wanted. The girls in our commu- death? ing alternatives in a mature, civilized
nity enjoy the maximum freedom. In fact. The need of the hour is not conversion way, -some of us have become rigid and
after staying for so long amongst non-Par-
sis, I am really thankful to God for having whose word would be law and who can
given me birth in such a broad-minded
community.
The third point of controversy is that by our Prophet.
the Gathas do not contain any provision Patiaia Knowing that it is much easier to
as far as intermarriages are concerned. , ... break than to build, we must resist the
Everybody seems to be giving their own Righting OUF priorities temptation to break down centuries-old
opinion as to what the Gathas actually It is said that the only constant thing in the traditions without understanding them,
contain. I ask such people what they world is change. 'Therefore, we should After all, it is tradition and ritual that
have actually gathered from them. Have neither be afraid of changes outside our help to keep religions* interesting and
¦ ¦ ... - alive. Just as we go to a doctor for medi
cal advice, so also we must go to our
“learned ” dasturs and scholars for reli-
by the BPP to reserve a special tower of dren, cosmopolitan living, increased
silence for Parsi women married to non
Parsis. Why can ’t such people pool in
This concern leads us to propose dif-
death?
The need of the hour is not conversion
but a strong and all-powerful head priest self-righteous. Reversing this trend is
almost as important for our survival, as
making the right decisions. We must
carry the unity we show in our concerns,
into discussions of solutions.
act as the torchbearer and lead the mis
guided community to the true path shown
Ms SANAEA ANTIA
Patiala
they, even once in their lifetime, recited control, nor should we try to force
the Gathas, leave alone understanding changes before their time. As an individ-
their deeper meaning? The Gathas are ual or as a community, we should be alert
highly complicated and spiritual hymns to all changes, weigh their effects, and gious advice. Being an engineer, lawyer,
' '" i accountant, priest who has not studied
and minimize harmful effects. our scriptures, whether living in Europe
With gloomy statistics of declining or US, does not qualify us to make reli-
numbers, breakdown of social customs, gious decisions on our own.
and even learned scholars are not fully react, if necessary, to maximize benefits
capable of understanding them, not to
speak of our “self-styled highly learned
Parsis. ”
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9 Parsiana July 1991our community and light the fire of faith
in our hearts, about our noble religion?
MANliCK N. nilUJWALA
Past-Prcsideni, Zanhosli Anjuman of Northern California
tution representative in India before de
parture. This also happens to be the total
amount of his special Reserve Bank of
India (RBI) permit. Three weeks into the
course the president of the college de
clared bankruptcy leaving this young stu
dent among 18 foreign students “hanging
Satisfactory fulfilment depends out to dry ” in this foreign country. This
It ’s a drcam many entertain and a few ful
fil.
largely upon preparation, groundwork student applies to ZAC and is likely to
and sound fiscal management. Yet some generate community sympathy and assis-
studenls venture into the unknown hastily tance.
The common denominator in these
instances is the paucity of adequate
groundwork, or shall I call it a burning
desire to go abroad “by hook or by
crook! ” Whereas student A is aware of
the duration of study and need for addi
tional funding he is laboring under a de
lusion that “someway ” “somehow ” the
rich Zoroastrians in USA must support
Al the same lime, we need not ignore
changes which affect us. Healthy discus
sions covering all aspects of our prob
lems, and a careful analysis of the pros
and cons of possible solutions, w'ith in
puts from all segments of our community, ELduCHtion SbrOSd
is the only rational approach.
Discrimination against women must
not be tolerated. But it can be corrected
without sacrificing traditions, by remov
ing special privileges for men. If there is
a leak in a pipe, it makes more sense to and ill prepared. Each year the Zoroas-
close the original hole, instead of creating trian Association of Metropolitan Chi-
anoihcr hole. Correcting and combining cago (ZAC) receives applications for fl
our calendars is another reform, which
can be achieved with some goodwill on
all sides. Other proposals need much
more thinking and discussion.
Will acceptance of non-Parsi spouses
and converts increase intermarriages?
Will conversions create a backlash from
other communities, that could hurt more
than it helps? Will new converts create
further breakdown of traditions? When
other minorities — Hawaiians, American
natives, Fijians, etc., are regretting loss
of racial identities, and trying to discour
age intermarriages, shouldn ’t we worry
about losing our Parsi identity too?
On May 31, 1991 I was invited to a
party, and knowing that it was also
Zarlhost-no-diso, I suggested reciting
prayers in
prophet. We all prayed the Atash. Nyaish full tuition, board and lodging expense to
followed by its translation, and a ‘
Gujarati poem in praise of Zarathushtra.
Parsi groups celebrate Christmas, but
sadly, forget the birth of Zaraihushtra on
Khordad Sal, and his death anniversary
on Zarlhost-no-diso. Most Parsis have a
very poor knowledge about our religion,
and few regularly recite the basic kusli
prayer.
Do we have our priorities right? Be
fore we march forward with decisions to
change our prayers and rituals, and con
vert others, should we not first educalc
memory of our beloved
nancial aid from six to 10 Zoroastrian stu
dents (and that number is growing).
Some, indeed, may be caught in a genu
inely ill-fated situation needing amelio
ration. But in large part this is due to in
adequate budgeting and planning or to an
ill-conceived notion that the community his education. He needs to be reminded
in the US is thriving and will provide sup
port. Let me quote two live examples in
illustration.
Student A arrived in USA for a four-
year undergraduate course with funding not exist then and does not exist now.
enough for the first year only, and the ad- Our student B failed to check the validity
dress of the ZAC to request for additional
funding. He staled that he was advised at
the Parsi Punchayet of Bombay that this is
all he needed by way of funds; the
Zoroasirian community in USA will take
care of additional funding. He now wants
that most Zoroastrians came to USA as
students and paved their own way “win
dow washing ” and “dishwashing ” without
the rich community support, which did
of the institution and its educational
value, falling prey to an uncouth busi
nessman, the likes of whom exist in any
free enterprise society like the USA.
Here are some golden rules for aspir
ing students:
• Plan ahead: A year or more before the
intended date of starting at a US college. the lune of S 20,000 to $ 30,000 from the
US Zoroasirian community. He does • Study all available data on all colleges
promise to pay tliis back as soon as pos
sible after he starts earning! He does not
want to earn his owm way through by material available on institutions in USA
working during the summer, but rather to
study and finish his education in two to
two and a half years instead of the usual and all relevant information from at least
four.
Student B arrived in USA for a course
in aviation engineering at an unknown,
small (call it ‘fly-by-night ’) institution
paying the full fee of S 17,500 to the insli-
and universities and pick out die 10 best
suited. There are volumes of catalogued
and these are updated annually.
• Obtain registration material, brochures
10 Parsiana July 1991
The
10 institutions and having . studied them
thoroughly and asked further questions
as appropriate, apply to at least five best
suited to your individual needs.
• Upon receiving admission material
study it and wait for responses from as
many as possible before committing to
the one of your choice.
• At this time develop a budget for ex
penses quoted for the full period of study
— two, three, four years or whatever add
ing an in nation factor of at least five per
cent each year and be prepared with
funds equivalent to that amount at least,
preferably 10 percent more, in the event
of a misfortune. If you do not need these
funds, so much the belter — but you
should not run dry.
• Do not count upon the Zoroastrian com
munity in USA to support any of yourfor further treatment and rehabilitation.
However, the estimated expenses for six
tion of the collar-bone and loss of sensory months ’ treatment at the International
Spinal Injuries and Rehabilitation Centre
in the UK would come up to £ 47,000
which would work out to approximately
Rs 18 lakh.
Due to ill health and poor eyesight my
husband took premature retirement in the
year 1987. Since then he has been hospi
talized twice.
At present, I am working with Bayer
(India) Limited, Ahmedabad, with eight
more years of service left.
My son is only 24, confined to bed
since the last 15 months. Treatment at the
Centre aids paraplegic patients to live and
accept life and become independent.
They learn to look after themselves,
take care of their own bladder and bowel
movements and maintain a desk job.
It is essential not only to have a source
of income but to also ensure that the pa
tient enjoys and has a sense of freedom,
looks forward to the next day, that he
does not lie in bed and depend upon oth
ers throughout his life but can move out.
Monetary aid or assistance in any form
- sent to us c/o Ms K. Z. Engineer, P-2
Dalal Estate, Bombay 400008 — shall be
Ms KATY M. SHROFF
financial needs, unless you have friends dent on January 27, 1990. The nature of
or relatives who have expressly agreed injuries suffered by him include disloca
te provide this support out of their
own personal resources. The community and motor power below the waist result-
here is young and growing. We maintain
good upper-middle-class living through
industry and economy, but we are not
able to support students who come here
financially ill-prepared. We do not
have educational grants, endowments or
scholarships as in India. We have our
own agenda - our family and relatives,
our senior years, our children and grand
children, our “emergencies ” and a little
“luxury ” for ourselves. When the com
munity matures and is able to develop en
dowments for education, we may even
be willing to request students to come
over and be supported; but not at this
time.
A good amount of print material is
available to intending foreign students to
help them in preparation for this venture.
Time spent in study and implementing ing in loss of bladder and bowel control,
this will be time well rewarded. His employers, M/s Airfreight Lim
ited, have borne Rs 2,00,(XX) towards his
medical treatment including a major op
eration and physiotherapy and have also
agreed to bear 50 percent of the expenses
from March ’91 to September ’91.
He has now been advised to go abroad much appreciated.
Dr (Ms) MEllROO M. PATEL
Community Affairs Coordinator, ZAC
Chicago, USA
Plea for aid
My son, Burzin Shroff, met with an acci- •
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V...........
12 Parsiana July 1991
IR.191.88Mankind
The sight was sickening and disgusting.
Yet heartrending.
Death had beckoned the now lifeless
form
That lay sprawled on the ground.
As the crowds gathered
Opinions were showered
While judgement was pending.
“Who is it? ’’ I queried. .
“I think it ’s Liberty, ” a voice replied.
“No, it ’s Honesty, ” came a hushed
whisper.
“It could be Love, ” replied yet another.
“You are all fools ”
A voice booms.
Making all heads turn around
Raising heels above the ground.
It booms over again with a fiercer sound.
“Are you all so helplessly blind.
That you fail to see it ’s Mankind! ”
As silence lingered, heads were hung.
By the bitter truth each one was stung.
Came a question to every mind,
“How can we call ourselves alive? ”
Ms YASMIN SETIINA
On the hill near Ganesha, by the sea, is
our dokhma. The lower of silence and the
pects. I missed the glowing atash pad
shah. The agiary, a period piece, was part
of history. This part of Rajkot is the only agiary are under the protection of the Ar-
remaining one of the old area and where chaeological Survey of India (ASI);
the Parsis lived. Then on to Diu where otherwise all the stones from the “well ”
would have vanished from this 400-year-
the Parsis lived. Then on to Diu where
we, the original boat people, landed first
from Iran. There arc no Parsis now. Only old dokhma. The keeper encouraged me
a name and only one name lingers, Ardc-
shair.
The palatial house in the bazar, now
convert^ into the Mozambique Hotel,
was Ardeshair ’s residence and the whole
area with narrow streets and houses like
Udwada was known as Parsi Vada. Our
agiary, a remarkable old structure with
wooden beams, a well, steps leading to past year, myself included,
the terrace, a few trees, is now an old
peoples ’ home run by the nuns. One feels
touched.
On the water front is a statue of a gen
tleman in Kathiawadi dress, holding a
book and an umbrella — it has to be
Parsi!
Visited Nagoa beach, a paradise, on
to come into the “well ” and admire the
jali work in stone, all around the inner
circle for drainage. All in black stones it
was, purposeful and a work of art, almost.
Some stones were already missing before
the ASI took over. He informed me that
quite a few foreigners come to visit this
site, but there were only two Parsis in the
Touring Gujarat’s hump
My queries about Parsis in Rajkot led the
proprietor of the tea-stall outside the rail
way station to narrate about them, spe
cially about one highly ethical doctor.
Then he directed a rickshaw to take me to
our agiary and dharamshala run by a jo
vial lady and her husband Nariman. It was
a pleasure to meet and talk with our boys. Below: The pavis and channels of the
working and taking temporary shelter Diu dokhma as maintained by the ASI
here.
Unlocking the agiary, I paid my res-
On to the northernmost tip of the hump
— Bet Dwarka, an island created for Lord
Krishna. Inside the temple a Brahmin
talked about a Khambata who had re
pelled the Pakistanis in the last war.
At Porbandar, the birth-place of Ma
hatma Gandhi. Again, only one name of a
real living Parsi was mentioned — Porus
the island and met a man vending bread to Wadia — a powerful man, with holdings
the foreign tourists staying in huts! He in gas, cement, etc, well-known in soci-
also started with Ardeshair, who owned cty.
all the agricultural land around. It had
been sublet, and the tillers took over by
law later on. The hotels on the beach
were his, naturally! And someone talked
about his son Jiru who was said to have
left to march to some distant theater of
war.
In Porbandar there is a museum of the
Right: The entrance and well of the
Diu Agiary Photos: Rashid Irani
9* * « « « '3
¦«
r
religious leaders and saints of India.
Zoroaster ’s statue is there with his mes
sage. Interestingly the poet Sheikh Saadi
of Persia is also represented, so “madar
vatan, ” Iran, bags two. rasiiid irani
Edited by Amavaz S. Mama
15 Parsiana July 1991I
Events and
Personalities
Change in circulation
Three years after the Bombay Parsi
Punchayet (BPP) conceived a bimonthly both with a view to disseminating infor-
newsletter for the community, the publi
cation made its appearance in May ’91.
Eighteen thousand copies of the six-page process(es). ”
printed newsletter. The Bombay Parsi
Punchayet Bi-Monthly were distributed of view, Anklesaria notes in his editorial,
free of cost to all the voters registered on
the Anjuman Committee, residents in
Parsi housing colonies, anjuman offices disseminate information and to do away
throughout India, Parsi libraries and oth- with misconceptions; it will try its best
ers, making it the widest circulating however not to enter into any polemics
community publication.
Edited by Rustom K. Anklesaria,
chief executive of the BPP, the Bi- reaching out to the larger community
Monthly is intended to replace the earlier with the intention to communicate more
Quarterly Review of nearly 30 pages extensively and more effectively, and we les... Communities in which dissension
reporting on routine matters concerning hope and trust that it will be an instru-
different institutions run by the Pun
chayet. The front page message from
BPP chairman Dr Aspi Golwalla states,
“Because of its (Quarterly's) restricted Punchayet, an institution by itself, man
circulation (1,200) and partly also be- aging 11 establishments, conducting 23 the avenues of some of the vital concerns
cause of the prosaic nature of its con- activities and offering other services, of the day to our community. ” It has also
tents ” the trustees sought to introduce a
new medium to communicate on “mat-
ters considered important and/or interest- of housing maintenance as its rent re-
ing to the community. This would be ceipts fall short of the expenses incurred,
¦ other difficulties it faces, the operation of
its merit-rating scheme and even a wam-
comment-provoking ing to beware of swindlers!
“The story of (the) Parsi Punchayet
While reiterating the chairman ’s point having some millions and billions of
rupees and the trustees not knowing how
to use them, is itself a million-dollar
mation and at times even initiating
and stimulating
“We would like to assure our readers of
one thing; it is that the bulletin will try to myth, ” states the newsletter which plans
to go into this subject at a later date.
An interesting quote from Dr N. A. F.
Moos that is reproduced in the newsletter
or controversies. The Bi-Monthly hopes reads, “There is not a single major issue
to be an experiment and attempt in in which our community has acted as one
man or spoken with one voice... This can
ker in us is the root cause of all our troub-
has revealed, have been swallowed
up...al together... ”
The newsletter is committed to its
ment to bring us all closer. ”
In its inaugural issue is conveyed
the background of the 300-year-old “venture of fact-finding of what is hap
pening at the Punchayet and to explore
(Left) At the inauguration of the
Holiday Programme for Youth (from left)
Ervad Ramyar Karanjia, Marfatia,
Udwadia, Eruch Desai, Veera Udwadia,
Rustom Anklesaria and Sheroo Master
(Right) At the valedictory function
(from left) Homi Taleyarkhan,
Jamshed Guzder, Aban Petit, Palkhivala,
Dr Aspi Golwalla, Homa Petit
activities and offering other services.
“We shall go into the working of some invited “constructive suggestions with a
of these activities and projects in greater
detail from time to time in our future
issues, ” promised the editor.
meantime, let us start with the bugbear of lication not interesting enough, please
the community first, viz housing.
next two and a half pages devoted to this
subject present in a very readable and
succinct style the work undertaken by the Making leaders of youth
Punchayet over the years to make them “Don ’t ever be content with the' work
the custodians of nearly 4,460 flats, its you ’ve done, but think that you have a
annual deficit of Rs 16 lakhs on account lot more to achieve in life, ” was the
view to improve its contents and perform
ance. ” And, a final request from the edi-
“In the tor: “Even if you happen to find this pub-
J5
The pass it (on) to your next-door neighbor or
a friend. ” Pannaz Gandhi
t >
17 Parsiana July 1991’***«^^
I
Sir Cowasjee Jehangir Hall:
architectural landmark
does not make them accessible by setting
up museums and galleries... A place like
the C. J. Hall could be precisely the
means to spread visual culture in a city
sorely in need of it, ” it was stressed in
The Times o//ndzfl of February 13, 1991.
Several other city artists also supported
Sabavala ’s stand
Even the descendant of the founder,
Hirji Jehangir, objected to the modified
plans stating, “The proposed change of
user would be without my consent. The
Government of India, I am sure, will se-
Palkhivala in his valedictory "address at hoping to make them the future decision- riously consider the consequences of
such unauthorized deviation from the
original plan and the state government
would see that this architectural land
mark of the city is utilized exclusively
_ _ _ _ . for the purpose for which it has been
Punchayet (BPP) for Parsi students who closed gates of the Sir Cowasjee Jehangir leased to the central government. ”
had appeared for their school leaving Hall (C. J. Hall) ever since they had
examination. Gaining in popularity each heard that it was supposed to be con-
R
it'
.2
XJ
,5r«es^
message impressed by noted jurist Nani leadership training camp in Khandala,
the Fifth Holiday Programme for Youth makers of the community, the organizers
(HPY).
The four-week long intensive program
from April 6, 1991 through May 1 was Hdll, mUSCUTtl Or thester?
organized by the Bombay Parsi Bombayites were used to seeing the
informed.
There are yet others like Jal Vakil,
additional chief metropolitan magistrate,
successive year, a record number of 136 verted into a museum of contemporary who question the Hall being put to use
participants had registered for the Pro- art. But an announcement early this year for any purpose other than that intended
gramme this year, according to coordina- that an auditorium was being considered by the founder. Stated Vakil: “It was
tor Ms Diana Marfatia. In addition to on the ground floor in place of the sculp- meant for public meetings, concerts and
adolescents from Bombay who registered ture and print galleries, slide projection other cultural activities of performing
for this Programme, there were also rep- auditorium and cafeteria as originally artists and not for a museum of modem
resentatives from Baroda, Panchgani, envisaged, disturbed the community of art. The Prince of Wales Museum for
Bharuch, Gholvad and Khandala. artists in Bombay, reads a write-up in this purpose is just opposite. ”
“Youth is one of the best phases in The Times of India of February 9,1991. The Ministry of Human Resources
life which is hardly ever to be duplicated Artist Jehangir Sabavala had com- Development subsequently gave an as-
in later (years)... so aim high, work hard, plained in the Press, “It is tragic that af- surance that it would pursue its earlier
dissipate (your) energy not in disco danc
ing but in sports; it helps build character, ”
stressed Dr Farokh E.
chief guest at the inaugural function. ened public of artists and laymen will
The sessions for the youths during the consider extraneous and almost frivo-
art. But an announcement early this year for any purpose other than that intended
that an auditorium was being considered by the founder. Stated Vakil: “It was
on the ground floor in place of the sculp-
artists in Bombay, reads a write-up in
The Times of India of February 9,1991.
Artist Jehangir Sabavala had com
plained in the Press, “It is tragic that af
ter so much delay... yet another spanner plan to convert the C. J. Hall into a mu-
seems to have been thrown in the wheel, seum of contemporary art, it was re-
Udwadia, and for an idea that Bombay ’s enlight- ported.
^^Bachcha doctor” is 75
following days encompassed subjects like lous. Yet one more theater! ” Another “The father of pediatrics in Madhya
vocational guidance, leadership training, objection put forth was that “visual arts Pradesh, ” Dr Jamshed Nariman Poho-
effective communication, personality de
velopment, religious knowledge and self
awareness.
Successful professionals from various
fields were invited to share their experi- T
ences with the youths. Workshops were I
held in public speaking, parent-child re- I
lationships and creativity, and project |
work assigned to all to give them-a sense |
of participation. Outdoor trips to the i
Prince of Wales Museum, the Piramal I
Sports Complex, the David Sassoon Hos- I
pital. The Bombay Samachar press, the I
mint and a braille press gave the young- I
sters practical exposure to the different I
institutions. I
A group of about 25-30 select partici- I
pants who showed leadership potential
over the month were put through the
remain elitist precisely because the state
- cn ,
walla was accorded a special felicitation
by the Indian
Academy of Pae
diatrics , (lAP),
Madhya Pradesh
(MP) state branch,
which organized
its annual confer
ence to coincide
with its founder
Pohowalla ’s 75th
birthday.
“Bachcha doc
tor ” is how his
Pohowalla being
presented the
felicitation address
Photo: Dr P. K. Jain
18 Parsiana July 1991
I
i
1I .
Winners of competitions organized
by Rustom Baug:
(Top) Kolah (left) and Jennifer Mistry
(Below, from left) Zubin Shroff, Zelda
Mistry and Doongriwalla
colleague Dr B. B. Ohri likes to refer to
Pohowalla “for his gentle and childlike
face and (for being) a most suitable doc
tor for bachchas (children). He (is)
gentle in every respect but extremely
fierce in getting things done for further
ing the cause of children ’s health, ” writes
Ohri in the souvenir released at the 24th
annual conference of the lAP, MP state
branch wherein several of Pohowalla ’s
colleagues have reminisced of his interac
tion with the patients and others in the
medical fraternity.
He is currently advisor in child health
to the Government of Madhya Pradesh
and is appointed professor emeritus at
the M.G.M. Medical College in Indore
where he was instrumental in establish
ing the pediatric department. He has con
tributed to the establishment of the
Chacha Nehru Children ’s Hospital and tion competition which is considered the Baji Mistry and Malcom R. Kohla were
Research Center with which he has been
actively involved since 1980, notes his Daroowala, vice president of the Asso-
bio data. His association with the World
Health Organization (WHO) was in the
early ’70s when he was deputed visiting Zubin Shroff ’s work was adjudged the baby in the birth to six months group,
professor in Burma, Indonesia and Bang- best painting of the day, a press release
ladesh, the bio data informs. notes.
The Indore Parsi Zoroastrian Of the 51 participants at the elocution
Anjuman of which he is the past president contest, Ms Zelda Mistry of Auxilium group,
also felicitated Pohowalla on the Convent High School was adjudged the
occasion of his 75th birthday for the
services rendered by him to the commu
nity.
The Navsari-bom pediatrician studied iors. In the extempore speakers contest and Maharashtra ordained as navars
at Bombay ’s Grant Medical College and Doongriwalla once again stood first in and martabs in 1989-90 were present-
was tutor in physiology at the Old King the seniors category and J. B. Vachha ’s ed silver medallions and additionally
Edward Medical School. His interest in Ms Tinaz Bamji in the juniors. Alto- three prizes were instituted to recognize
pediatrics was rewarded with a post- gether 11 prizes in the elocution compe- youths who had imbibed religious edu-
graduate scholarship offered by the Gov- tition were won by the students of the cation. While prizes in the academic field
emment of India to pursue pediatric stud- J. B. Vachha High School. were restricted to residents of Rustom
ies in the UK. He is also a fellow of the
Royal College of Physicians and the Na- Girton High School team of Ms Benaifer open to all Zoroastrian students. Some
tional Academy of Medicine. He has Deboo, Ms Rukshana Fitter and Ms outstanding rovers and scouts were also
contributed to over 100 medical publica
tions, further notes his bio data.
Zoroastrian
most prestigious, ” informs Ms Kumi adjudged the most healthy babies while
the most charming baby title went to Ms
ciation. Nazneen Cyrus Khambatta. Ms Taronish
In the art and painting competition Kaizad Inspector was declared the bonny
while Mistry and Kohla were the res
pective winners in the six months to one
year age-group and one to three years
The Rustom Bagh Association also
best speaker of the day in the juniors believes in giving prizes for religious
category and Ms Veera Doongriwalla of and academic distinction, the release fur-
the J. B. Vachha High School in the sen- ther notes. Forty boys from Gujarat
J. B. Vachha High School.
In the interschool quiz contest the Baug, prizes in the technical line were
Vahbiz Bhogal stood first in the stand- recognized.
ard five to seven group. Activity
High School ’s team of Ms Khushnaz QPQTI |GHT
Ghadiali, Nekzad Shroff and Ms Pervin Fun time in Rustom Baug
With a view to recognizing brains, Enty were the winners in the standard Representing Maharashtra, Cawas Billi-
beauty and creativity in youngsters from seven to 10 group. In the third group moria won his eighth consecutive na-
birth to 16 years of age. The Rustom of HSC (Higher Secondary Certificate) tional judo title at the championship
Bagh Association organizes competitions students, H. R. College ’s Anosh Irani, match held in Hisar, Haryana in March
through the year. Among the different and Christ Church ’s Karl Vazifdar and last. He won a gold in the open-weight
competitions held in the last quarter of Hector Mehta were rated the best, the category, notes a family source.
1990, the most popular was “the art and release informs. _________________________________ _
painting competition, but it is the elocu- At the bonny baby contest Ms Jennifer Compiled by Roxana h. Kaka
21 Parsiana July 1991AWARDS
COVER STORY
The WZO Roll of
Arnavaz S. Mama
To commemorate the 10th anniversary of the founding
of the World Zoroastrian Organisation, 35 achievers were
honored for excellence in their fields of endeavor
Zoroastrian achievers — that legendary early to take their place before the arrival for greater awareness of^lhe Zoroastrian
species beloved of Indian public speakers of the Governor. The police band in at- " . ............................... " ’' ' ’
— have been recognized by the commu- tendance struck up the national anthem
nity with a spate of awards in the past as the dignitary ascended the dais,
few months. Hard on the heels of the
second awards distribution by the Fed-
India in New Delhi in September 1990, work in the Indian context in conjunction amelioration: “We have seen the condi-
when 19 Zoroastrians received due pub- with the Federation, the Bombay Parsi tions of our coreligionists with our own
lie appreciation, the London-based Punchayet (BPP) and the Surat Parsi eyes. We (must) do what we can to put
World Zoroastrian Organisation (WZO) Punchayet (SPP). He underscored the these Zoroastrian farmers back on their
honored 16 men and women on March 2, growing poverty in the community — “It feet. Captain hoped to achieve this goal
1991, to be followed three weeks later by is not sufficiently known that 35 percent within adcca^e.
WZO India ’s recognition of 19 outstand- ‘ ................. ’ '*
ing students and sports persons. The dif
ference however between the three sets
of awards is that the Federation awards
have been created as a permanent fea
ture, while the WZO awards marked the
occasion of the Organisation ’s 10th anni
versary.
“Society i.s not judged by the wealth
it possesses as by the status of its
women, ” Maharashtra Governor C.
Subramaniam commented approvingly at
the sight of the “distinguished ladies of
the community ” — five of them award
winners — as he welcomed WZO mem
bers and guests to the glittering splendor \
of the Darbar Hall at Bombay ’s Raj Bha- ¦
van on March 2. The lush gubernatorial ¦
garden vied with the guests in color — m
restricted to “the first 270 to accept ” the 8
WZO invitation as per the stipulation of I
Raj Bhavan security — as they drove in 8
faith and underlined the Parsis ’ historical
sense of integration as “Indians first and
last. ”
The WZO’s London president Shahpur
In the course of his welcome address
_ _________ _ _________ ______ chairman of WZO India Homi Taleyar- Captain buttressed Taleyarkhan ’s state-
eralion of Parsi Zoroastrian Anjumans of khan touched upon the WZO’s social ment on the rural ^roastrians ’ need for
tions of our coreligionists with our own
growing poverty in the community — “It feet. ” Captain hoped to achieve this goal
of the community live below the poverty The WZO has procured four lakh
line ” — and referred to the depleting rupees which it is distributing to the
population owing to migration and late farmers of Gujarat in the form of wells,
marriage because of lack of housing, pumps, water lines, animals, etc. Bank
Taleyarkhan also touched upon the need loans have been organized for poor fami-
of the community live below the poverty
1
L,’
Clockwise from top left:
Governor Subramaniam presenting the
awards to Nellie Sethna (llomi Sethna
andBachi Tamboli looking on),
Bengalee, Dotivala and Antia
22 Parsiana July 1991
1Honor
I
I
'r .... ’
I
I
w
Top row: Porch of the Darbar Hall at
Raj Bhavan ond the Police Band
on the lawn
Second row: The awardees at Raj
Bhavan (left) and at Allbless Baug
Third row: The Governor with Dastur
(left) and Daruwala and (in fourth row)
withLentin (left) and Captain. Khurshid
Mistry and Taleyarkhan looking on
Raj Bhavan photos: Rustom Havewalla, Homz Prints
Allbless Baug photos: Minoo Bhagalia, Homz Prints
lies if they are so identified by the talatis
(local government officials), the WZO’s
India president Dadi Engineer enume
rated the nitty-gritty of the operation.
Engineer was at pains to share the
limelight with others — notably social
worker Ms Silloo Kavarana whom he de
scribed as “the Florence Nightingale of
the Parsi community, ” Dadi Mistry, the
“pioneer in bringing the WZO here to
India, ” and Noshir Dadrawala, editor ofHamazor, die WZO newsletter, before
concluding with William Wordsworth,
“small service is true service while it
lasts... even as the daisy protects the
dewdrop from the heat of the sun... ”
Congratulating the award winners
Subramaniam noted with a smile, “I per
sonally feel that there is one person who
has missed the award today but who re
ally deserves an award and that is none
other than my friend, the indefatigable
and most enterprising Shri Homi
Taleyarkhan who has held many high of
fices with great distinction and served the
community and the nation in many ways.
He is the moving spirit behind this award
function and he has paid a price for organ
izing it because he cannot give an award
to himself!
Remarking on the quest for excellence
that has driven the community to produce
“giants of immortality, ” the Governor ac
knowledged, “They have proved that it is
not the number that matters but the qual
ity. Today, unfortunately, in our quest for
expanding rapidly, we sometimes tend to
forget the need for promoting excellence One to the late philanthropist Shapoorji First row: Award winners at the Raj
Jokhi of Hong Kong who built the 500- Bhavan (from left) Irani, Bharucha,
flat Avan Baug in Navsari and promised Pardivala and Motiwalla
and the result is, very often, mediocrity. ”
Subramaniam traced the long line of Parsi
pioneers in virtually every field of Rs 1.5 crores to the B. D. Petit Parsee Second row: (from left) Awardee
endeavor from politics to social work to General Hospital before he died. The Balsara with Jamshed Guzder and Dadi
journalism and the arts. Subramaniam other to the late Dastur Navrooz Mino- Mistry at the Taj dinner
quoted the words of Sir Homi Modi, “Our chehr-Homji: “A symbol of humility, (Right) Dadrawala being presented to
place in the India of tomorrow should be knowledge and noble virtues... Dasturji ’s the Governor
secured on the grounds of merit and tal
ent... Instead of claiming all sorts of con
cessions as a minority, we should com
pletely identify ourselves with Indians,
and make ourselves indispensable to the
country, ” and added, “I feel that this is the of the WZO, was cited for her contribu-
sanest advice that one could give to any tion towards the welfare of the commu-
minority community in India. ” Surprised nity globally; Kaikhosrov Irani, professor being approaching him with a problem. ”
to learn from Taleyarkhan ’s speech that of philosophy at City College, New York, Educationist Dr (Ms) Mehroo Bengalee,
more than 30 percent of the Parsis live
below the poverty line, Subramaniam
hoped that “not only the poor of the Par
si comunity but all poor Indians can cro
ss the poverty line by the next century. ’’
The award to textile designer Ms Nel
lie Sethna, credited with the revival of the Bombay, unleashed an ovation that
dying art of Kalamkari textile printing in
Machilipatnam, Andhra Pradesh, con-
• lained human interest and drama. Rolled Jerry Kumana to read out the formal cita
to the foot of the dais on her wheelchair
— Nellie has struggled for 20 years with
multiple sclerosis — by her husband just creating awareness. The Bombay World Bank, the Asian Development
Homi Sethna, the noted documentary pro- Samachar has been an instrument of so- Bank, the United Nations Industrial De-
duccr, Subramaniam graciously de- cial change, ” read the citation to the velopment Organisation (UNIDO), the
scended from the podium to present the award to Jehan Daruwala, editor of the United Nations Conference on Trade and
award to a thundering response from the 170-year-old Gujarati daily. Honored for Development (UNCTAD) and other de
audience.
Two of the awards were posthumous.
mission in life was to spread the light of
Zoroastrianism far and wide, ” noted the thropy ” was perfumer Dadi Balsara of
citation.
Two awards were accepted in absentia.
Dr (Ms) Shirinbanoo Kutar, chairperson upon as a father figure by the entire Parsi
community in Dubai ” that he has “never
been known to turn away any human
Singapore. It was said of businessman
Cavas Motivala of Dubai who is “looked
for “being instrumental in spreading the vice chancellor of Bombay University
true message of Zarathushtra. ”
The announcement of the award to
Justice Bakhta war Lentin whose name claimed as very useful and practical by
has become a byword for social con- experts in psychology, counselling and
science and unshakeable integrity in guidance all over India. ” Plastic sur
geon Dr Noshir Antia ’s contribution to
the eradication of leprosy and rehabilita
tion of those afflicted was acknowledged,
as was noted steel technologist Minu
tion. Dastur ’s signal position as a steel plant
“Be it social reforms, fund raising or engineering consultant recognized by the
seemed to refuse to subside, making it
difficult for mistress of ceremonies Ms
24 Parsiana July 1991
“has written and published about 12
books in her field...which have been ac-
his “outstanding and international contri- velopmental agencies,
bution in the field of industry and philan- Veteran sports educationist Jal Pardi-ik
IteWwW
’ 7i’
¦¦"J-
mated to run into more than 80 lakh
rupees.
In this youthful assembly, however,
Golwalla chose to emphasize other issues
as he appealed to the youth to marry
within the community and to return to
India after studying abroad “because 80
percent don ’t return and 50 percent of
them marry outside the community. ”
Golwalla also acknowledged an 80 l^h
rupee donation from a Toronto Parsi. The
money was meant for the construction of
Left: Dastur Meherjirana, Taleyarkhan,
Golwalla, Engineer, Tamboli and Zal
Contractor with president of the WIO
Youth Wing Dr Burzin Khan presenting a
vote of thanks at Allbless Baug
Below: Section of the audience at Raj
Bhavan
vala and renowned equestrian Jimmy
Bharucha who “trains dogs and horses,
both as a hobby and as a profession ”
were honored. So too was social worker
and founder of the Youth Hostel Associa
tion of India Ms Perviz Dotivala and the
young archeologist Ms Roxana Irani
working on the reconstruction of early
Parsi history in India through an archeol
ogical perspective.
Ms Thrity Taleyarkhan presented
Subramaniam with a memento of the oc
casion while Dinshaw Tamboli, vice
chairman of the executive committee in
India and the moving force behind the
WZO’s rural amelioration campaign,
voiced the thanks of the Organisation to
the Governor for not only agreeing to pre
side over the occasion but “for suggesting
that we hold it here (at Raj Bhavan) ” and
his secretary Joseph John who helped delegates to attend at Allbless Baug.
with the arrangements. Golwalla was at pains to explain the
After the Governor ’s departure the ambivalent relationship between the Fed-
gathering shifted to the lush lawns where
snacks had been laid out. The same
night Dadi Balsara and his wife Christina
' hosted a Parsi dinner at the Taj Mahal WZO constitution and have declined to
Hotel for the awardees and other guests.
Three weeks later the venue shifted to
Allbless Baug as president of the Fedcra-
‘ . tion apd chairman of the BPP Dr Aspi vides one vote per member, whether it be
Golwalla presented awards on behalf of an individual or an anjuman/association).
the WZO to students and sportspersons.
The evening, organized by WZO India ’s
Youth Wing, had coincided with a meet
ing of the executive council of the Federa
tion in Bombay that weekend. In defer
ence to the WZO request, forcefully con
veyed by Taleyarkhan and Engineer to
Golwalla, the Federation ’s dinner at the help ameliorate the conditions of Zoroas-
Ripon Club was cancelled to enable its trian farmers in Gujarat, a project csti-
one building at Godrej Baug. According
to Golwalla, the donor had made only two
requests — a flat for his sister and free
dom from publicity.
In his welcome address Taleyarkhan
oration and the BPP on the one hand and
the WZO on the other; the Federation/
BPP have been sharply critical of the had stressed “the need for integration
among ourselves... It is important that
join the body unless the rules are suitably Parsis, irrespective of whatever organiza-
amended to provide due weightage to
anjumans (the WZO constitution pro-
tion they work for, should work together
in harmony. ” Engineer recapped WZO’s
work with special emphasis on the rural
welfare project. Among other areas of
Said Golwalla, “The BPP is not a member activity Engineer referred to Ervad Ra-
of the WZO. We don ’t agree with their
constitution.
good work. Therefore the BPP and the
Federation have agreed to help. ”
Golwalla was, of course, referring to the
combined effort of the three bodies to
myar Karanjia and Ervad Rooyintan
But (the WZO) is doing Peer ’s commitment to undertake the edu
cation of mobeds, the planned survey of
the aged in the community and their needs
under the guidance of Ms Silloo Kavar-
ana, and exhorted the youth of his organi
zation and others among the audience in
continued on page 27
25 Parsiana July T991ZOROASTRIANS ABROAD
“Identity in the mainstream”
To UK based Zoroastrian Zerbanoo Gifford politics is a
means of fighting the evils of ignorance, poverty, inequality
Arnavaz S. Mama
Referring to Naoroji, Pherozeshah
Mehta and the other worthies of a by-
tions ‘Year of Peace, ’ a member of the gone era, Zerbanoo said, “Those people
interfaith campaign to promote centers of didn ’t get on by fighting about who
should come into a hall or shouldn ’t... If
somebody comes to my Center and wants
to sit in the front row, you give them the
best seats! ” Zerbanoo ’s comment related
to the controversial new rule enacted by
the orthodox lobby in the Zoroastrian
Trust Funds of Europe preventing non-
Zoroastrian spouses from attending cer
tain religious ceremonies. In the Liberal
Party newspaper Gifford had written
about her “religion and why we go into
politics to fight evil in terms of ignorance,
greed, poverty, the status of women. ”
The lady adds forthrightly, “You decide
for yourself what ’s right and what ’s
wrong... If you ’re confident doing things
you don ’t have time to waste arguing. I
am so busy (practising) good thoughts,
good words, good deeds... If (others)
practice bad thoughts, they ’re building
their karma, ” she shrugs. “In the past
Parsis were involved in mainstream char
ity. What isn ’t Parsi in Bombay? (Now)
everything is derelict, unclean... ” Zerba
noo was obviously affected by the state of
worship for non-Christians in the UK and affairs she found here during her brief
a member of ADiTi, the charity which
“People like to think of themselves as ex- for Shelter, a founder trustee of the Urban
elusive. It gives them an identity. I prefer Trust, a British patron of the United Na-
identity in the mainstream. ”
Ms Zerbanoo Gifford, advisor to
Prince Charles ’ Youth Business Trust
and personal advisor on community af
fairs to Paddy Ashdown, leader of Brit
ain ’s Liberal Democrats, was comment
ing on the way some Zoroastrians behave
in.India and the UK. “Let people know
what Zoroastrianism is in simple terms...
Last week Dad and I (were in the) color
supplement of The Sunday Times (of
London). It had an impact. People don ’t
really know who we Zoroastrians are. ’
‘Dad ’ is Bailey Irani, the founder
president of the London based World
Zoroastrian Organisation and Zerbanoo
is the energetic author of the recently
published The Golden Thread, a book
codifying the achievements of women of
Asian origin. The first edition is said to
be fully sold and the royalty on the book
is committed to Warwick University ’s
Center for Research into Asian Migration
which she cochairs, notes an article in In
diamail of August 15, 1990. The Cen
ter ’s function is to record the unrecog
nized contribution of Asians to their
adopted homelands. Zerbanoo ’s aim in
life is to emulate her hero Dadabhoy a member of ADiTi, the charity which visit in early March this year. “As coun-
. Naoroji ’s feat and be elected to Britain ’s supports and promotes South Asian dance cillor in Harrow I can make an impact.
House of Commons as a Liberal MP. In in Britain, notes an article in Libas I nt er-
her two attempts so far she has lost to national, a magazine she once edited.
Cecil Parkinson, the Tory Party presi- “We must be at the forefront of British live and work in such a beautiful environ-
dent, but not before ensuring a substan- political life, discussing the future of the ment my soul is uplifted. It does affect
tial increase in the Liberals ’ share of the National Health Service, trade and Indus- your spirituality and the way you look at
vote in a predominantly conservative try, education and foreign affairs, ” she the world. ”
constituency. told Indiamail. To Parsiana, Gifford re- Calling herself “a middle-aged woman
The outward-looking Gifford (Zerba- lated parts of a radio speech she had made (who has) to channel (her) energies in
noo ’s husband Richard is a well-known in England detailing how “my religion
solicitor) has been the London organizer has affected my politics. ”
clear the garbage, create creches. But
here? Where would I start?... Because I
26 Parsiana July 1991
told Indiamail. To Parsiana, Gifford re-
the most constructive way, ” Zerbanoo
(41) refuses to be drawn into communitycontroversies. She considers the refusal public transport and found it sadly lack-
of religious rights to Parsi women ing. She became incensed that nursery
married to men of other communities as schools were few and far between when
a form of ignorance and evil beyond she felt that their provision should be the words of Lord Alfred Tennyson, “To
comprehension. Staunchly Zoroastrian, statutory. She experienced every mother ’s strive, to seek, to find and not to yield. ”
Zerbanoo says her home in Harrow, nightmare of trying to push a baby buggy
Middlesex is open to every Zoroastrian along cracked and sagging pavements...
who comes visiting and asks, “Which
Zoroastrian husband would let me do list of needy people desperate to be in-
what I’m doing? Every Zoroastrian
who comes, stays with us. Our house is galvanized her into action. ”
a dharamshala. ” Their two sons have
imbibed the Zoroastrian way of life. But dog began with a stint at Shelter, the
though she would like to, Zerbanoo has organization that is concerned with the engineer Zubin Mistry of IIT, Bombay,
desisted from doing their navjote: “I don ’t problem of young people who sleep Dr Kayomaz Kapadia and Dr Rumy Patel
want people to get het up. It isn ’t worth out because they can ’t afford the rent, were recognized for outstanding results in
it, ” she says. “(It ’s) a big problem when interest medical examinations. Veterinarian Dr
Zerbanoo is said to be one of three rates go up,” she says. Since then she (Ms) Khursheed Mama ’s award was re
Asian advisors — and the only woman —
to the Youth Business Trust. Meant to
help those below 26 years of age to set mentary candidate from Hertsmere and Meher Mistry and Ms Rukshan Vakeel in
up in business with an initial capital of Harrow East. She succeeded Lord arts and Roxanne Hakim in law were
£ 5,000, the Trust also provides a varied Avebury as chairperson of the Liberal other outstanding students honored that
professional backup, she says. Initially Party ’s Community Relations Panel and day while Farrokh Khambata did the
the Asians were not applying, says Zerba
noo, becau^ they didn ’t know about it. ethnic involvement As member of the Among the sports personalities WZO
So the Trust launched a major publicity Status of Women Commission, Zer- honored were regular denizens of the
campaign and fund collection drive with a banoo submitted a paper on “Women sports pages of India ’s national dailies:
dinner hosted by Prince Charles for the and the Law. ” “I want every single cyclist and sailor Ms Geeta Kumana, ath-
Aga Khan which netted five million organization in the country to have lete Ms Zenia Ayrton, cyclist Ms Jasmine
pounds sterling in one evening, she says. . . . _ . -
Another Zoroastrian she has inducted on experiences, our opinions and energy Mirza, swimmer Ms Jeannie Madan,
it, Ms Thrity Shroff, is the nation-wide are there to work for a better Britain for yachtsmen Lt Farokh Tarapore and Cyrus
coordinator. all, ” Zerbanoo told Indiamail. “She Cama and third generation squash cham-
Zerbanoo ’s next big date is May 15,
1992 when she plans to organize a dinner ing others to succeed, ” notes Libas. Ex- category were athlete Yohan Wadia, mo-
in the House of Commons to celebrate plaining her commitment to the Liberal tor sport champion Rustom Patel and
the centenary of Naoroji ’s election and Party, Zerbanoo had told Fionnuala Ms Jerjadaity Homavazir for elocution. .
the installation of his portrait and statue McHugh of Options (June 1986): “I like “
in the National Liberal Club, which is their philosophy and I also like the idea ing of the WZO documentary on the
the Liberal Party headquarters. There of motivating people to work in the plight of Zoroastrian farmers in Gujarat
will also be a program on Dadabhoy ’s community, to change themselves. I and a subscription dinner to which the
involvement with the Irish Question wanted things to be done and thought economically weaker sections of the com-
and his friendship with Charles Stewart I’d better do it myself, so I became munity had been invited.
THE WZO ROLL OF HONOR
continued from page 25
The mood of the occasion had been set
by a jashan followed by Karanjia ’s reflec-
was appalled to find there was a waiting tions on prayer. One who prays regularly
not only acquires “spiritual fortification ’
eluded in the Meals on Wheels rounds... It but enjoys “overdraft facility on the bank
of Ahura Mazda in case of need, ” assured
Zerbanoo ’s campaign for the under- Karanjia.
Heading the youthful roll of honor was
has been the Liberal councillor for ceived in absentia by her mother Yasmin
Harrow, the Liberal Alliance parlia- Mama of the Casa Montessori school. Ms
thereafter chaired the commission on community proud in the field of catering,
ethnic involvement As member of the
of Women Commission, Zer
banoo submitted a paper on “Women
at least one Asian on its board... Our Arethna, young karate champion Rashid
experiences.
all, ” Zerbanoo told Indiamail.
sees her role as a catalyst in encourag- pion Jehangir Pundole. In the younger
ing others to succeed, ” notes Libas. Ex
The evening proceeded with a screen-
Parnell; the famous Irish nationalist. If involved in local government. ”
she were to get involved in the petty
infighting in the iZoroastrian community,
how would she have the time to make idea about women going to aerobics
an impact on the wider community, she classes and health farms is all nonsense,
asks. I think if anyone wants to lose weight
In an article titled “A voice for the and glow, they should go on an election
I . voiceless ” in the Times Group News
papers dated February 1987, Lis Birrane
noted, “An impassioned humanitarian- dom of the City of Lincoln, Nebraska,
ism and vision are the hallmarks of this and the Asian Times award for achieve-
remarkable woman who has already ment and service in 1987.
made the most amazing impact on the
political arena... Her political awaken
ing began when, as a young mother Club Annual Award in 1990. Her bio
with two small boys in tow, she found data records her recreations as “collect
life seemed to be an obstacle course of ing antique embroidery, sleeping and all
problems. At that time she relied on
The hustings come naturally to Zerba-
noo. Says she, “I love elections. This
campaign! ”
Zerbanoo has been awarded the Free-
The NRI
Nehru Centenary Award came her way in
1989 and was followed by the Asian City
that (it) entails! ”
I
27 Parsiana July 799/
MATRIMONIAL
Correspondence invited from
cultured, good-natured
gentlemen, professionals
preferred, aged about
28 to 35 years, for cultured,
professionally qualified girl,
aged 29, fully proficient
in all domestic chores.
Please respond to:
The Advertiser
Matrimonial (July/22-91)
Parsiana
GPO Box 892
Bombay 400001ZOROASTRIANS ABROAD
— a regular feature — follow the Shehen-
shahi and Kadmi calendars. Aresh pre
fers to steer clear of the move for calen
dar reform unless the dasturs are willing
to take the decision: “You and I are not
able to do it. Religion is the dasturs ’ pre
rogative. Leave it to them. Nobody can
guide us better, ” he advises.
The TMZA’s religious classes include
the teaching of navjote prayers by Ervad
Hoshang Bhadha to 18 to 35 children
while general religious education for 50
to 60 youth and adults is provided by
Ervad Jal Birdy. There is a lot of interest
in the Gujarati class that TMZA vice
president Noshir Jesung conducts be
cause it enables people to read the
prayers, says Aresh. Another TMZA
feature is the holding of discussions on
the Shah Namah. The TMZA has ap
plied for membership to the Federation of
T^roastrian Associations of North Amer
ica (FEZANA) which is working “for the
betterment of the community, ” and ex
pects to join it, says Aresh.
One way to keep the community
California (ZAC) and finally to founding going, according to Aresh and his wife
. ............. / Gordafrid, is to inculcate the young into
religion, the community ’s religion. (We community affairs. And that means that
the children are required to attend com
munity functions and classes — no excep-
“Children have to be
pushed. When you give them a choice, it
becomes a problem. Then the whole
We must
keep among
ourselves
911
Arnavaz S. Mama
Fearing change, Tahamtan Aresh,
president of the breakaway Traditional
Mazdayasni Zoroastrian Anjuman,
fights a rearguard action
“We Zoroastrians have the funds. We ’re
still a rich community. Don ’t let ’s get the TMZA, says Aresh. “I felt this is my
involved with conversion. Let ’s spend it i
on our youth. They ’re
the next generation... ”
Affluent Iranian busi
nessman and president of
California ’s breakaway
Traditional Mazdayasni
Zoroastrian
(TMZA)
Aresh is one of the most
vocal and trenchant of
orthodox Zoroastrians in
North America. Aresh
says he has always been
deeply concerned about
the authenticity of
Zoroastrian religious practices in the
North American environment. In addi
tion to the sandalwood, loban, kustis, etc bom of both Zoroastrian parents (who)
which most Zoroastrians based abroad are wear the sudreh-kusti at all times. (So) we
• known to ferry on the homeward lap, don ’t have to worry about outside influ-
Aresh says he carries taro (bull ’s urine) to
California. His one bete noir is conver
sion, another is intermarriage, as vouch
safed in the interview with Parsiana on
March 5, 1991.
The belief that Zoroastrian customs
are being watered down and its practices all over North America and even the UK,
being changed had led him into contro
versy with the Zoroastrian Association of
Anjuman
Tahamtan
authenticity
were) getting too much
into conversion,
marriage,
bickering about who ’s
right and who ’s wrong. I
felt this must stop. If this world is an excuse, ” Aresh enunciates
is the religion we ’ve his concept of family upbringing,
been given by our forefa- “
thers, we shouldn ’t argue ter Scheherazade (21) and son Zaal (17).
but stay on just one path Son Rohinton (25) is now married and
i.e. Zoroaster ’s and the relocated in Australia. The environment
Zoroastrian
When we (TMZA) have do not wear the sudreh and kusti are not
ghambars and jashans we welcome. The Areshs believe, “We must
don ’t police to find out if keep among ourselves. Then we ’d be a
(each one who attends) is a Zoroastrian. much smaller, much respected commu-
The TMZA is strictly for Zoroastrians nity. ”
An area of community work that
Aresh identifies is help for Zoroastrian
youngsters in the world of sports. Ac
cording to him, “There arc no funds for
sports in the community. There are kids
who can excel (and) the community is
not even aware. ” His answer to the
dwindling numbers of the community is
to provide matrimonial service on a large
scale with associations all over the world
participating in the effort.
The Areshs weighed in on the side of
inter
arguments, tions allowed.
The Aresh household includes daugh-
religion. is strictly conservative. Zoroastrians who
ences. (We ’re a) very close community, ”
notes Aresh.
The TMZA, which began with 50 in
dividual members, now numbers 150 and
is growing, according to Aresh. Its mem
bership is not only in California but from
he claims.
The Anjuman ’s ghambars and jashans
28 Parsiana July 1991
Ithe orthodox in the recent controversy re- i " ............. ~ „
garding the religious rights of Parsi spell, while conducting his own business
women mamed to non-Zoroastrians, Aresh was also involved in community
sparked by the Bombay Parsi affairs and says he started the Zoroas-
Punchayet ’s refusal to accept the body at trian International Cultural Association
doongerwadi last July of young Ms in Tehran with Kaiomarz Mehta which
Roxan Darshan Shah who perished in a benefitted Parsis and Iranis with an In
highway accident Noted Gordafrid, dian background who had flocked there
“When the girl married outside, she
knew that she was breaking the rule and
she has to take everything that comes with
it. ” I . ...................................................
Areshs believe that intermarriage is but
the first step to open conversion. Says sought safety as a refugee in Pakistan
Aresh, “If you open the door, how are you - - - •«’»' - <
going to control (who enters the commu
nity). You ’re not selling seats — you ’re
selling the community... Pahela aapra
loko ne sadro kusti peheravo ni. Pacchi ___ ____ ____________ ,
beejaone sharu karo (First convert our professor of Iranian Studies at Columbia
own community into staunch Zoroastrians University: “I think James was respon-
who wear the sudreh and kusti at all
times. Then go on to the others). ” Gor
dafrid is sterner in her attitude towards
those who seek an entry into the faith:
“They are the squatters. They will come
into your house and throw you out. ”
The hefty Iranian, Bombay bom and vently, “We need to get our community
educated, has spent only 12 years of his together. This ego business should be
life in Iran before moving west in the
wake of political changes. During that
the Bombay
ESTD 1850
JEWELLERY
at the instance of Shah Rezashah
Pahlavi.
During the long Iran-Iraq war when
Like other orthodox thinkers the Zoroastrian boys were becoming cannon
„ ' t fodder and many an Iranian Zoroastrian
and India, “Tahamtan was the first per
son to get three Iranians into the US,”
says Gordafrid. Thereafter, FEZANA
took it up, she adds. Aresh is happy to
share the honor with Dr James Russell,
sible with his influence in Washington to
get this ball rolling. He showed us the
way...
“If the rich people got together, this
community wouldn ’t have any problems
today, ” believes Aresh, adding fer-
out... ”
Well-reputed firm for
buying guaranteed
gold ornaments &
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We pay highest price for
old gold & jewellery
ornaments.
(Approved Valuers
by Govt of India
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253 Sheikh Memon Street
Bombay 400002
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Steamship agents — master stevedores
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Also associates at
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Bhavnagar, Bedi-port, Navlakhi, Veraval, Porbunder & Kandla
Also sole Government Landing contractors at
Jamnagar, (Bed!) Bhavnagar
29 Parsiana July 1991ZOROASTRIANS ABROAD
The growing Kankash
The Council of Iranian
(Kankash-e-Mobedan) of North America upon all the information. I also liked ev-
celebrated the second anniversary of its
foundation with the Jashneh Ardibe-
hestgan at the Rustam Guiv Darb-e-Mehr we went in front of a big crowd; ” while tion of some of the original family mem
in Westminster, California on April 13, Bahram Banki writes, “I don ’t want to bers to the US, is scheduled for publica-
1991, informs a press release. The admit this, but now I realize that my reli- tion by end 1991 as Sidhwa told The Sun-
jashan was scheduled to be followed by gion is more interesting than I thought it day Observer (May 19-25, 1991). The
the navjote of six Zoroastrian children. was. ” years between saw the publication of The
The Kankash had also organized a The bilingual Payk's 23 pages are in Bride in 1983 and of The Ice-Candy-Man
summer camp for the religious education English, the rest in Persian. Apart from in 1989 — both belonging to a more dra-
of Zoroastrian youth. The camp, with news of the Council ’s activities — which matic genre, eerily recapturing the devas-
the theme “Know your past — learn includes publication of the Khordeh taring sounds, smells and aftermath of the
about your religion, ” is the second Avesta in the English script and the trans- Partition of India. The Bride, which deals
hosted by the Kankash. Scheduled over literarion and interpretation of the with the conflicts generated by clashing
the last five days of June at the Arbab Gathas by Mobed Firouz Azargoshasp — social traditions, is expected to be filmed
Rustam Guiv Darbe Meher in San Jose, this edition of the Payk contains the Eng-
the camp was organized to cater to two lish transliteration of the Havan Gah and
cept for the fact that you guys didn ’t get the arrival of a pioneer Parsi family in La-
Mobeds together and make sure that you agreed hore. The book ran into four hard cover
editions, one each in German and Russian
eryone getting together to say prayers, but and as many in paperback. A sequel titled
we should have known the prayers before The American Brat, pursuing the migra-
Bahram Banki writes, “I don ’t want to
admit this, but now I realize that my reli-
was. ”
The bilingual Payk's 23 pages are in
English, the rest in Persian. Apart from
1
by the well-known Ismail Merchant-
James Ivory team, according to a report in
separate groups of 20 participants each, articles on the festival of Sadeh and on Pakistan ’s Friday Times of April 4-7, far-
one between the ages of 10 to 15 years “
and the other between 16 to 25 years.
The registration charges for the two
groups were $ 95 and $ 65 respectively.
The daily program included group
prayers, class instruction on the meaning pursuits and has earned a remarkable po-
.............................................. sition amongst the English writers in
Pakistan, ” reads the citation to the Sitara- lier she had been appointed Bunting Fel-
i-Imtiaz, the national award conferred low at the Mary Ingraham Institute of
education as a Zoroastrian cultural heri- warded by Sidhwa.
tage. Apart from the novels, Sidhwa has a
number of published short stories to her
A sitara for Sidhwa credit. Awards and honors have fol-
“(Ms) Bapsy Sidhwa is devoted to literary lowed. She received a National Endow
ment for the Arts grant of US $ 20,000 for
creative writing in the US in 1987. Ear-
of the sudreh-kusti and the daily prayers,
an understanding of basic Zoroastrian
tenets like the Fravahar, the Amesha _ _
Spentas, Asha, an acquaintance with the upon her by the President of Pakistan in Radcliffe College and received the Paki-
scriptures, a historical perception of March this year.
Zoroastrianism, the life and times of ‘T
Zoroaster, an understanding of the calen- IHgl
dars as well as the social and cultural as-
pects of the community heritage.
Substantial rime was also allowed for
sports and games, indoors and out, for
volunteer work towards the rebuilding of |H|
the Darbe Mehr, gardening, etc. The 99
participants were expected to cook their
own meals and keep the premises clean, hh
the accent all along being on team work. ^9
This time, as on the first occasion, the
camp was to be commemorated by the
planting of a tree.
The reaction from the participants at •*
the first camp have been publish^ in the Sidhwa: respected work
winter 1991 edidon of Payk-e Kankash,
the Council ’s publication. Writes Babak
Parsi, “The things I liked about the camp
were that we were all together just like a
family. I learned a lot from the classes
that taught us about Zartosht, and I espe
cially learned a lot when we tied the ko-
shti together, even though I didn ’t know
how to tie (it); ” Armita Jahanian says,
“Classes were excellent. Games, tree
planting, everything was great; ” notes
Farhang Shahzadi, “I liked the camp ex
It was a rather grand and ceremonious
stan Academy ’s National Award for Eng
lish Literature in 1985.
A mother of three grown-up children,
Sidhwa (nee Bhandara) is an active social
worker who has been the Pakistani dele
gate to the Asian Women ’s Congress and
participated in the International Writers
Conferences in Berlin and in Erlangen,
West Germany in 1988.
“A true citizen”
Murzban Morris has been admitted to the
prestigious US Naval Academy at Anna
polis, Maryland, informs his Bombay
based uncle, solicitor Soli Morris. Ad
mission to the Academy — on which was
based the Tom Cruise starrer An Officer
and a Gentleman — is eagerly sought and
restricted to the cream of each genera
tion. Morris, who was nominated to the
Academy by New Jersey Senator Bill
Bradley, hopes to be a surgeon in the
1
30 Parsiana July 1991
occasion... I’m thrilled. The medal is
pretty and it is gratifying to know that
your work is respected, ” writes Sidhwa in
a letter to Parsiana, adding that she had
been told that this was the highest honor Navy ’s trauma unit, writes Alys Bennis in
received so far by a member of a minority The Sentinel of December 5,1990.
community in Pakistan. The distinction seems a logical sequel
Karachi bom, Lahore bred Sidhwa to a host of achievements. Earlier this
shot into prominence in 1980 with the
publication of The Crow Eaters, a hilari
ous, s ___ --
year he had represented the State of New
Jersey on the United States Youth Pro-
sometinies ribald novel celebrating gram funded by the William Randolph!
to deal with a radically different culture,
were the qualities sought among the can
didates, writes Kevin Richardson quoting
Hearst Foundation, winning a $ 2,000 spend the rest of the time with their re
scholarship.
The Program enables 104 selected
delegates to “participate in a week of in
tensive study of the federal government For the International Exchange Program, Youth for Understanding International
and the US Senate in particular, ” noted the finalists are selected from a pool of Exchange which runs the project.
Ms Angela Stewart in The Sunday Star-
Ledger of December 30, 1990. Stewart
quotes Morris ’ Spotswood High School
principal Peter Karycki who referred to
Morris as “one of the best and brightest ”
students he has ever seen, “a true citizen,
in the true sense of the word. ”
Earlier Morris had been selected to
participate in the Youth for Understand
ing International Exchange Program
which enabled him to spend two months
in Kobe, Japan, attending an exclusive
school there along with the teenage sons
of his host. Morris and Ms Carina Flynn
were the two high school juniors selected
from among New Jersey ’s semifinalists.
They thus belonged to a batch of 100 of Morris: keen perceptions
the most proficient teenagers, selected
two each from the country ’s 50 states,
who congregated for a four-day orienta
tion course in Washington DC, including essays and a daylong interview. Aca-
a reception at the Japanese embassy, demic success, leadership potential, ex-
They then proceeded to Tokyo, whence tracurricular activities and community
they fanned out across the country to involvement as well as a perceived ability
spective host families.
High Schools across the country vie to
nominate candidates to these programs. Ms Amy Jones, spokesperson for the
more than 1,400 applicants on a state by
state basis on the worth of eight submitted
Spotswood High School instructors
have showered accolades on him.
“Murzy is one of the most active stu
dents we ’ve ever had here at Spotswood:
president of his class, managing editor of
the school paper, student council presi
dent, model UN delegate many times, de
cathalon of knowledge (academic team)
member, jazz band, marching band, base
ball and track, math and science league,
national honor society and engineering
team member. Outside of school Murzy
is active in Boy Scouts, is a church volun
teer and has always worked part-time, ”
writes Jaffery Rosen of the Social Studies
Department. “A uniquely outstanding
candidate, ” who “never misses a dead
line, ” is “keenly perceptive in matters
which relate both to language and to hu
man nature, ” are only some of the compli
ments bestowed on the son of Fred and
Zahver Morris.
Compiled by Amavaz S. Mama
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WaLLTO WALL LNCALI’ILLINC i'ROM JOHNSON,
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31 Parsiana My 1991INSTITUTIONS
Instilling the right values
in its students, the 100-year-old
Bharda New High School
boasts of a recoil number of
outstanding alumni
Beyond the three
Noshir Dadrawala standard of education and spe
cial emphasis laid by the School on extra
curricular activities set the School apart sound body) ” has always been the ideal
from the rest, ” he continued.
Over the years the priorities have been
According to the principal, “Mans
Sana in Corpore Sana (a sound mind in a
of the School. Compulsory drill, gymnas
tics, athletics, cricket, sports, games,
retained. The principal Adi H. Mulla, in boxing, NCC (National Cadet Corps) and
his seventies, sees extracurricular activi- RSP (Road Safety Patrol) have helped
ties as a means to bring out latent talent in
students and help build an all-round per
sonality. “Our students, ” explains Mulla,
“They are all very eminent in their own “have been made aware of their responsi
bilities to the handicapped and the poor Gagrat effortlessly recollected memories
sections of society. Our Junior Red Cross, of a bygone era. “The School in my
the Interact and Scouts groups have taken
“What do Justice Bakhtavar Lentin, Soli
Sorabjee, Russi Mody and Minoo Masani
have in common? ” a friend asked us the
other day at a party. “They are all Par
sis, ” we hazarded a guess.
“What else? ” the friend pressed us.
maintain physical fitness of our stu
dents. ”
Ex-student and chairman of the
School ’s board of management, Rustom
fields, ” we made a second attempt.
As we were unable to think of any
other common factor our friend victori
ously declared: “They all share the same up a number of social service projects,
alma mater ” — Bharda School. ‘ <-------«
A few days later we read in the news
papers that the Bharda New High School
was celebrating its centenary.
“Bharda School was once upon a
time the largest School in the entire com
monwealth, ” noted former student Das
tur Meherji Meherjirana of Navsari.
Apart from these, our students have col
lected, during the last three years, a sum
of over two lakh rupees for public organi
zations such as the National Association
for the Blind, Children ’s Aid Society, In
dia Sponsorship Committee, Red Cross,
of a bygone era.
days, ” he said “was at the peak of its
glory. There were elocution competitions
(Shakespeare only) and a debating society
in which even ex-students could partici
pate. There were also elocutions in which
students were expected to speak extem
pore on a subject given to the boys just
Social Education Committee and the Above: The Bharda New High School
armed forces. ” with founders Bharda (left) and Mariban
33 Parsiana July 1991A*
“We
reference material in its modest library.
There is also a teacher ’s library contain
ing over 3,000 books. Apart from the
usual equipment found in schools, the
Bharda School has telescopes, a spectro
scope, geological specimens, astronomi
cal slides and an orrery.
The 1,500 students of the School rep
resent a very wide cross-section of soci-
ety. Mulla how-
ever laments the
lack of Parsi pa
tronage.
have just 30 Parsi
students at the
moment, ” he be
moans. He sees
the Parsi fetish
for patronizing
Anglo-Indian
schools and mi
gration oTParsi families from the Fort to
other localities in Bombay as the two
main reasons for the decline.
One sunny afternoon, we visited the
ahead. ” By way of example he narrated School situated in the heart of the city ’s
an anecdote from the life of the incompa- busiest commercial area and just a stone ’s
rable Mulla Nasrudin.
The practical Nasrudin sometimes
took people for rides in his boat. One day
he was hired by a scholar to ferry the
learned man across a very wide river. As
Farokh Master, also a former student of soon as they were afloat, the scholar
the School, “Education is not just book asked, “Have you ever studied gram-
learning, which we do in most of our
schools and colleges. It is an exercise to
our intelligence — the basic gift nature life has been wasted. ”
has bestowed on man — which should nothing. Soon a terrible storm blew up.
strengthen the fabric of our personality. Nasrudin ’s cockleshell was filling with
The education I have received at the
Bharda New High School indeed wid
ened my thinking and helped me to be
come what I am today. ”
Thrice during the interview Mulla
stressed the School ’s emphasis on char
acter building and national integration.
“We attempt, ” said Mulla, “to produce student told us. “The Bharda New High Principal Mulla: inculcating values
individuals who are not only educated
but cultured as well. Inculcation of val
ues is so necessary for a stable and pro
gressive civic life of the society. This
can be carried out successfully only dur
ing the formative years of a child - at
home by parents, and in school by pri
mary teachers. ”
“The average school, ’
another ex-student of Bharda, “even in
this age, adopts the ‘mug and the jug ’ ap
proach where the teachers, reputedly the a school can possess. Some of the natural women in a mad, mad rush to an elusive
fount of knowledge, pour into yawning science specimens are considered to be destination. Within the portals of the
receptacles, the young students, (a fixed) unique among school museums. School, all was quiet, everything was or-
quota of canned information. Obviously, To foster and encourage literary tastes ganized and everyone seemed to have a
such a student is ill-prepared for the life the school houses over 7,0(X) books and purpose.
A
A classroom and corridors: an integral
part of the Bharda New High School
(Right) The engraved School motto
Photos: Varghese W. Fernandez
five minutes before the competition. ”
According to eminent homoeopath Dr
mer? ” Nasrudin replied in the negative.
“In that case, ” said the scholar, “your
Nasrudin said
water. He leaned towards his compan
ion, “Have you learned to swim? ” This
time the pedant replied in the negative.
“In that case, ” Nasrudin declared, “all
your life is lost, for we are sinking. ”
This parable delightfully pinpoints the
futility of the education system, the ex-
Ji
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34 Parsiana July 1991
*
School, in contrast, ” he continued, “is an
outstanding exception, one of the few
schools in this country which endorses
(author Alvin) Toffler ’s .view that the il
literate person of the future is not one
who cannot read, but is one who has not
learned how to learn. ”
Pointing out the special features, the fice we muttered a silent prayer for his
heart. His office window offered a pano
rama in striking contrast to the School.
throw away from the imposing Victoria
Terminus station. The School has
changed little over the years. The three
storeys we climbed to reach the princi
pal ’s office took the wind out of us and
while we waited to be ushered into his of-
mentioned principal said, the School has a small
museum which is considered by compe
tent authorities to be the best museum that There on the road below were men and
To foster and encourage literary tastes1
renamed the School, Bharda New High School has given the city of Bombay
School. ” After Bharda ’s demise Marzban nothing less than 12 mayors and six sher-
carried the burden of running the School iffs. Among legal luminaries Bhulabhai
with the help of his two sons Behram and
Kaikobad Marzban sat on a bench under Rustom until his death on August 4,1933.
the dim flicker of a gas lamp, discussing
educational trends of their time. “The
seeds of The New High School which
opened its doors to young seekers of
knowledge on Friday, January 3, 1891
were sown that fateful evening. ”
The initial batch of students was a cos
mopolitan group comprising students
from the lowest to the highest strata of
society. Within a few months the num
ber increased to 900 and it went on from
strength to strength until it reached its
peak in 1928 when, for a short time, it
had 2,600 students on its rolls.
Ex-student and former chief metro
politan magistrate Jal Vakil reminisced
about his school days way back in the first post he holds to this date,
quarter of this century. “The School
then, ” said Vakil, “had only seven stan
dards. Seventh standard meant matricula
tion and the end of school life. In our and has since been managed by the
“In our days”
According to Mulla, one historic evening
towards the end of 1890, two young Uni
versity graduates, Jalbhai Bharda and
Desai and Homi Seervai have been for
mer students of the School.
Sorabji Pochkhanawala (the founder of
Central Bank of India), Sultan Chinoy (a
pioneer of the oil industry in India), thes-
“Bharda School was plans Adi Marzban and Sohrab Modi also
once the largest
School in the entire
Commonwealth”
A former student of the School, Mulla
share the same alma mater. Besides it can
boast of educating two high priests of the
Parsi community: Dastur Meherjirana and
Dastur Kaikhusroo JamaspAsa of the
Anjuman Atash Bahram.
The School has also been called the
‘Nursery of Cricket ’ in India. It has an
unsurpassed tradition of excellence in
sports, and cricket in particular. It has
informs that he joined the School as assis
tant to the principal in 1946 and became
joint principal along with his uncles won the Harris Shield Tournament 25
Behram and Rustom Marzban in 1958. ““ — • ¦ —-
He was appointed principal in 1969 which
times and the Giles Shield Tournament
nine times. On five occasions the School
has won both the championships in the
In 1954, the Bharda New High
School, which was until then a proprie- / ' ...
tory concern, was converted intoj trast ‘early dayVofthel'ch^ol
_ J 1 1 u.. Photo: The Bharda New High School Magazine,
School we devoted the first six months of Bharda Marzban Educational Trust. The Golden Jubilee Number
the academic year to elementary studies
and the remaining six months for ad
vanced studies. We also had a weekly
ranking system and the boy who stood
first for the week would enjoy the privi
lege of occupying a seat on the first bench
in the first row. Students vied with each
other to enjoy this privilege. Also, in our
days, it was an all-boys School and there
were no lady teachers either. Most of the
teachers, of course, were Parsis.
“In our days, ” continued Vakil, “there
was no school uniform. There were a
large number of Hindu, Muslim and Parsi
students, but communal harmony and
brotherly love was the order of the day.
School timings were 11 a.m. to 5 p.m. on
week days and 11 a.m. to 1.30 p.m. on
Saturdays. Kaikobad Marzban, who was
also a member of the senate of the Bom
bay University, used to lay great empha
sis on English literature and history.
Even where dramatics was concerned, we
staged only Shakespearian plays. ”
Vakil also remembered with amazing
. clarity the nomenclatures attached to vari
ous teachers in his days. “There was one
‘Mr Ghambhir (serious) ’ who had a pecu
liar way of conducting his class; a fire
brand science teacher nicknamed 'Tikkhu
Marchu (hot chilli) ’ and a podgy maths
teacher called ‘Dudh Pav (milk bread).
Mulla paid rich tributes to the memory
of Bharda and Marzban: “Jalbhai passed
away on July 18, 1921 and as a tribute to
his life-long partner, Kaikobad Marzban
A drawing class and gymnasium in the
S
I
35 Parsfana July“that almost 30-40 percent suffer from Rustom Gagrat with Adi Mulla as the ex
poor hearing abilities. ” Sometimes the ecutive director. The other members of
same year. It has given to India a number
of cricketers of whom seven have repre
sented the country in test matches. Vijay cause of poor performance may be lack of the board include Jaisinh Vithaldas, Ms
Merchant, Keki Tarapore, Nari Contrac
tor, Rusi Surti, R. J. Jamshedji, Polly rivalry, or just plain indifference.
Umrigar and Budhi Kunderan are some of
the names that immediately cross one ’s School has, during the 100 years of its School since 1964, is the vice principal,
mind. Out of these seven. Merchant, existence, been a pioneer in many “As a trustee, ” noted Cama, “I hold a
Umrigar and Contractor have captained spheres of education^ activity. Among unique status in the School. My father,
the Indian teams. other things, it was the first school to father-in-law, husband and son have all
make drawing, excursions and practicals been former students of the School,
an integral part of the school curriculum.
It was also the first to have regular ‘lan
tern lectures ’ (a . forerunner of modem owned by the School. It was occupied on
affection and attention at home, sibling Banoo Cama, Jehangir Gagrat and
Jehanbux Gandevia. Adi Mulla ’s wife
True to its motto “Ever New, ” the Gool who has been associated with the
School has, during the 100 years of its
existence, been a pioneer in many
When my son joined the School I noticed
that the main School building was not
Equipped for the future
The year 1975 heralded a change in the
educational pattern with the state intro
ducing the 10-h2+3 system. The Bharda audiovisual education) and introduce a rental basis. I worked hard to raise
New High School which accepted stu- ‘Shakespeare declamation. ’ Further, the
dents at the +2 stage was one of the few
schools to be recognized as a junior col
lege for the science and commerce facul
ties. Also in the same year, for the first
time in the history of the School, girls en- each student, make vocational guidance a and provided the School with interest-free
tered the portals of what was till then a part of the curriculum and hold the first loans for buying the building. The united
purely boys ’ institution. In order to cater vocational guidance conference and ex- effort worked and the main building fi-
to the higher standard of science educa
tion — both at the school and at the junior School for having RSP recognized by the The smaller building adjoining the main
college level — chemistry and biology traffic department and vested with powers building, which also accommodates the
laboratories were commissioned.
The audiovisual department can boast
of all the latest equipments like optical these firsts was communicated by Mulla ing in use too where today stands the fa-
lantems, slides, public address system, a during the course of his speech at one of mous Vithal Bhelpuri House.
stereophonic tape recorder and 16 mm the centenary celebration programs. “Recently, ” she added, “Nari Pavri of
projectors. Suitable educational films and
slides are regularly shown to students of
all classes.
“The School, ” according to a member
of the staff, “continues to maintain the
high standards of education set by the il
lustrious founders. In the last academic
year, their results at the SSC (Secondary with single-minded pursuit of its goal. ”
School Certificate) public examination
were 100 percent. Most of our students
pass with distinction or in the first class.
Every year, on an average, our students know what makes for leadership and for dramatics; modernizing their existing
secure 150 distinctions in individual sub- adopt an approach of curiosity and crea- audiovisual equipment; and setting up an
jects. This number reached its peak once tive inquiry, the School guides them up-to-date gymnasium, a music library;
with 220 distinctions. ” According to an
other senior member of the staff, “The re- teachers. As a senior teacher summed it, Mulla sees a very bright future for the
suits of the Junior College have also been “the School teaches them to think for School. “We shall continue to lay strong
very satisfactory and have been improv- themselves. ” emphasis on character building and ail
ing steadily year after year. At the HSC ~
(Higher Secondary Certificate) examina- stands at 38 with an additional six in the computer laboratory at a cost of six to
tion held last year, the results of the com- . —
merce section were 100 percent and that
of the science stream 78 percent.
According to Mulla, cumulative rec
ords kept by the School are a great boon
to students. Performance and medical
data is meticulously noted. The moment
a student shows a decline in performance,
the teachers and counsellors probe into branches, but also qualities like adaptabil-
the cause. Sometimes it is due to simple ity and dedication,
reasons like poor eyesight or poor hear
ing. “It may surprise you, ” said Mulla,
money for buying over the building. I
School was the first to start a provident helped organize charity shows and dance
fund scheme for its staff, arrange for
medical inspection of all its students,
maintain a detailed cumulative record of chant and Jaisinh Vithaldas came forward
each student, make vocational guidance a
programs which netted about Rs 1.25
lakh. Then former students Vijay Mer-
vocational guidance conference and ex
hibition. It also goes to the credit of the nally became the property of the School.
to stop traffic and report offenders to the School, continues to remain a rented
authorities for suitable action. The list of building. ” There was earlier a third bui}d-
the centenary celebration programs.
According to a teacher we interviewed Hong Kong has donated a sum of five
at the School, “It is a typically Indian in- lakh rupees to the School for buying
stitution organized to function for India ’s about 10 computers for the computer
diverse needs. ” Supporting the teacher ’s laboratory. Computer training will equip
statement, an exceptionally bright student our students with new skills to face the
added, “The School combines diversity in challenges of a modem world. We will
action and unity in purpose and works however need more funds for maintaining
the computers and the laboratory. ” Their
To ensure that their students are able to centenary plans also include improving
embark on a voyage of self-discovery, to the School hall and erecting a proper
understand and develop motivation, to stage with curtains and lighting facilities
adopt an approach of curiosity and crea
tive inquiry, the School guides them
through highly qualified and dedicated and, renovating the School building,
teachers. As a senior teacher summed it.
themselves. ”
The present strength of teachers round development. We hope to start a
A
pre-primary section. There are also eight lakh rupees. ”
teachers in Western and Indian music,
physical training instructors and qualified
librarians.
The success of any institution depends
on teamwork and for successful team
work its members must possess not only
skill and mastery in their respective
On the administrative side, the School
has a board of management headed by
Explaining the School ’s policy, a
board member said, “The institution
works to activate productive human tal
ents with a view to defeating sterility and
stagnation which sometimes accompanies
the love for tradition. The institution also
works to defy the Indian mind which
turns its back on India ’s past history and
culture and follows the symbolism of the
West which might be of doubtful use and
value in India. ”
36 Parsiana My 1991COMMENT
Impressions
of the Federation
Low productivity, in ternns of decisions taken and
implemented, is making the
Federation of Parsi Zoroastrian Anjumans of India
ineffective, alleges the author
Aspi Moddie
in the Fed Newsletter, or in the track rec
ord of the Indian apex body.
youth matters seemed to be:
• the nature of their participation in com
munity institutions;
• their response to reservation of seats in
But first, some internal impressions at the engineering and medical colleges;
Bombay meeting in March 1990: 43 per- • their procreativity in the light of demo
cent felt there was “too much talk and too graphic trends; and
little action. ” Whilst 90 percent felt they • mutual reflections of youth and non-
had a chance to talk, 48 percent or about youth.
At Jamshedpur, in December ’87, it
was agreed to defer a proposal for a youth
Chairman?) “Waning attendance ” was federation, “till youth bodies at the
also noticed over time, and this is largely anjuman level started functioning effec-
At the meeting of the Federation of Parsi
Zoroastrian Anjumans of India at New
Delhi, September 22 and 23, ’90, re
spected physician Dr Farokh Udwadia Internal impressions
seemed to detect “a death wish in the
community. We can see the writing on
the wall. But what are we planning to
do? ” In response to Dr Udwadia ’s ques
tion, in shared concerns for the commu
nity ’s future, and in the spirit of the Fifth half felt “the proceedings were dominated
World Zoroastrian Congress ’ important by a handful. ” (A correction needed, Mr
recommendations to strengthen commu
nity institutions, I am attempting to ana
lyze the results and quality of work of the borne out by the first four meetings hav- lively. ” By September ’88, at Bombay,
last eight Federation meetings since De
cember ’87. The attempt will be as fac
tual and objective as possible, with no
names, to avoid personalizing the issue.
ing an average of 108 man-days, and the the Federation recommended every
latter four only 80. Does this reflect bore- anjuman to have a youth representative,
dom with mere talk, low productivity, and By March ’90 at Bombay, a view was
low results? Does the F^eration need to expressed that youth was “too immature
reorganize itself for more productive and inexperienced to be entrusted with
work? It has given an impression partly of responsibility of anjumans! ’
a talk-shop, and partly of a stage.
f
At New
Delhi, in September ’90, youth were
asked, as they had no decision-making
authority, “Would you like to leave these
to the elders? ” The trend seemed regres-
59
Productivity
On the assumption of two days per meet
ing (the last,one and a half), delegates and
invitees accounted for 748 man-days of Main areas
work over eight meetings and three years.
Attendance and man-days varied consid
erably from a high of 130 (South Gujarat) years. They concerned youth, legal, reli- gestions at such Federation meetings was
to a low of 52 (Calcutta). So the average gion and religious education, awards, mi-
man-days per meeting works out to 93. It norities aspects, property/assets, and so-
is reported that each meeting costs at least cial/demographic. Of these, legal, awards cember ’88)!
Rs 20,000 so the total expenditure works and minorities aspects seemed to receive
out to about Rs 1.6 lakh or more, exclud
ing contributions to dinners, etc. In view
of the general impression, including that attention, some indication may be given cutta, youth said they were looking for
of delegates (which will be quoted later), of the trends of discussions and actions “common sense ” in dealing with commu- ,
the productivity in terms of positive deci- over eight meetings and three years. nity matters. At Bombay, in early ’90,
sions taken at Federation meetings is ex- they asked, “How many youth-oriented
tremely low. It ranges from 0 to 28 per- Youth schemes have been floated? ” Then, “you
all til ink, never act. ” The Federation was
I was able to identify about seven broad
areas of discussion over the rambling sive. And yet one of many tangential sug-
that youth should be encouraged lo enter
state and central politics (Calcutta, De-
On their part, in the South Gujarat
the least attention, as may be expected, meeting, youths from Delhi, Thana and
As the other four naturally received more Hyderabad reported progress. At Cal-
of delegates (which will be quoted later), of the trends of discussions and actions
over eight meetings and three years.
Youth
cent. Nothing to write home about either Over these eight meetings, the major
38 Parsiana July 1991
I
!
i
I
s
I
i
icouple married, having the child ’s navjote about disposing the dead;
• kathi/sandalwood growing;
• training of non-athomans;
accused of passing the buck to anjumans.
At Delhi, September ’90, youth felt they done and then granting admission to com-
were “more united ” than the rest.
As for procreativity, there were desul
tory comments about economic incen
tives. In March ’90 it was said the Bom
bay Parsi Punchayet (BPP) was to con
duct a survey of flat allotments and resul
tant procreativity. “You can certainly get
promises, but will they keep it? ” was the
sceptical remark.
There was hardly any student re
sponse to reservation of seats promised from any quarter for being so ill-prepared matter in Thane was the first case of the
by chief ministers frorri their quotas in despite a Bombay High Court judgement Federation intervening in anjuman mat
engineering and medical colleges. Also, a decade ago, and mounting tension on ters, when trustees appear to have acted
in January ’90 there were only two
aK)lications to the BPP for the tutorial being unable to handle conflict with an-
services it sponsors. There seems need ticipatory management. ~ ~
to investigate this more deeply. One of
fice bearer complained, “Everyone comes
without doing homework. Some issues
are being repeated (Bombay, March tress) was challenged, especially as the nity activists! ” No sign of such activity
’90).” That goes for all areas of work.
So, on the whole productivity on youth the total Parsi population of Pune. In the the wood for the trees!
— the “representatives of tomorrow ” — case of Secunderabad, the decision to Mention must also be made of concern
munity institutions. A proposal for equal
rights for men and women was favored There is no trace of any follow-up or deci-
by the Federation.
complained of a decade ’.s delay on adop
tion.
At Delhi (’90), controversy over the
“deadly decision ” on Ms Roxan Shah Jabalpur and Surendranagar were saved,
flared up and the fat was in the fire. The The question unasked and unanswered
BPP trustees seem to be between the devil seems to be: What will be done with these
and the deep blue sea, with no sympathy properties in future? The Divecha Trust
A senior member sions on these.
The best record seems to be with “de
funct or near defunct anjuman ” properties
and lands. Lands in Junagadh, Diu,
despite a Bombay High Court judgement Federation intervening in anjuman mat-
a decade ago, and mounting tension on '
this issue ever since — a classic case of against the interests of beneficiaries. Ex
cept for subabul plantations in Navsari,
the Federation meetings did not throw up
success cases with kathi and other woods.
In the May ’88 meeting, it was anticipated
that finance would come from “commu-
The Poona
Panchayat ’s membership rule discrimi
nating against a non-Zoroastrian wife
(there is no bar against a Zoroastrian mis
Panchayat represented only one-tenth of since. Apparently, a case of not seeing
has been almost zero.
Is there a basic lack of
trust and understanding
inter se?
Religious matters
Religious matters natu
rally had the most sus
tained attention, but
again, a lot of desultory
remarks with hardly
any result. The most
sustained subject was
that of paramobeds. A
proposal for the spread
of paramobeds in less
affluent fire-temples
evoked “non-committal
responses from most
anjumans. ”
meeting in
At the
South
case of Secunderabad, the decision to
for the "bhayanker
garibi (grinding pov
erty) ” of rural Zoroas
trians in Gujarat. A
program was to be ini
tiated after 1988. Some
doubts have been ex
pressed. For example,
“If Kohlis can make a
living on the same
sized land, why can ’t
Parsis (May ’88)?” At
the March ’90 meeting,
the hat was passed
around for funds, and
Rs 30,000 collected!
Here are some ob
servations of senior
delegates and office
bearers over the years:
At Jamshedpur, one
Gujarat, there was a dispute over the term Federation session: "partly a talk-shop, vice president said, “We must get down to
‘paramobed. ’ Allahabad seemed to be the partly a stage" doing things. ” At Bombay, another trus-
primary candidate for a paramobed; yet tee said, “Let ’s make the meetings more
until early ’90 it was still waiting for one, inter the body of a Zoroastrian lady mar- business-like. ” Another vice president at
as was also Mount Abu. At Calcutta it
was asked, “Where is the elusive para-
• . mobed to be found? ”
The topics of conversion and intermar
riage were raised at Calcutta (December up a number of ad hoc ideas:
’88). Here too it was alleged that there
was “a kind of apartheid ” when a 16-year-
old son of a Parsi father was refused ad
mission at the Club because his navjote
had not been performed.
Punchayct overcame the problem of ad- • “shortage of vultures ” in Calcutta, but Responses
mission rights of a child of a Parsi male no directive from the High Priest
and his non-Parsi mistress by getting the of Pune as to what should be done
inter the body of a Zoroastrian lady mar
ried to a non-Parsi in the Parsi cemetery Dejhi called for a “better agenda, no
was left to the relatives and the priest.
Over these years, in religious matters,
the fertile minds in the Federation threw
• a Zoroastrian delegation to the Azer
baijan atashgyah;
• sale of religious caseties and books;
• chair for studies in ZoroasU'ianism and
The Surat comparative religion;
jumping from one point to another. ” At
the March ’90 Bombay meeting a Federa
tion officebearer himself is reported to
have said, “New projects should not be
taken up as existing ones move at an ant ’s
pace. There is too much digression. Slick
to topics. ” Other expressions were, “a
vessel adrift ” and “loo much hot air. ”
Why has the Federation not been effec
tive? How has its productivity been so
39 Parsiana July 1991low? These questions call for answers Federation ’s majority view. This letter tributed within two weeks, not on the eve
of the next meeting, as seems usually the
case;
• better conflict management to reduce
the social costs of conflict is a crucial
community need;
the Federation should involve non-offi-
cial leaders of the community in various
fields to contribute to-the Federation ’s
thinking and working. Better cooperation
from more anjumans; investigative re
porting by the community ’s Press; and
involvement of all concerned persons, la
ity and priests, is also desirable.
If the “death-wish ” is to be unwished,
the Federation has to get more serious and
purposeful about its business, justify
costs, man-days spent and productivity.
from the Federation primarily, from the needs serious consideration.
anjumans also, and from the concerned • The Federation and its office bearers
members of the community. May I offer need to organize themselves for result-
some brief suggestions, with due modesty oriented work to fulfil their expected
and regard for the persons concerned.
• The Federation should spend a half day
at least at its next meeting — with some
preparatory work — to bring greater clar
ity to its role and objectives, and to for
mulate clear policies on major issues. In
the absence of these, it becomes a victim
of adhocery, with no clear sense of direc
tion. Problem resolution is a major part
of leadership. A leadership which, for
outdated reasons, debars itself from “con
troversial issues, ” especially when the
community itself is involved in them, ex
cludes itself from problem-solving.
• On February 25, ’91a member of the munity, besides the one in India. This accountability for results. The anjumans
Federation had addressed the secretary involves: a greater sense of accountability themselves have to become more active to
with regard to the Federation ’s represen- for results and better communications; help the Federation become more func-
tativeness, and a change of its constitution • higher productivity in both decision- tional.
that presently bars raising of “controver- making and implementation;
sial questions. ” The lid on controversial
issues has been taken off by many youth
congresses, as well as the Fifth World
Zoroastrian Congress with no serious ad
verse effects. So also should the Federa
tion have authority to direct or at least seat driving and monopoly of talk. Min-
counsel anjumans to conform to the utes for follow-up actions should be dis-
A leadership which
debars itself from
"controversial
issues," excludes
itself from
problem-solving
roles, national and inter-regional, with a
sense of responsibility to the global com- and develop a psychology of wider public
involves: a greater sense of accountability
for results and better communications;
• higher productivity in both decision-
• setting up subject-wise specialist sub
committees to deal with issues, facts, con
flicts and decisions between meetings; I
• better chairmanship (whoever is in the I
chair) is recommended as also less back- I
Management consult
ant Aspi Moddie has
been actively involved
in community affairs
and has written several
papers on manage
ment of community as
sets.
For Pure Diamonds
JEWELLERS
324, Grant Road, Bombay 400007. Telephone 371483 Fax 3099648
APPOINTED VALUERS BY THE GOVERNMENT OF INDIA
40 Parsiana July 1991MILESTONES
A scanning of the intercommu
nity marriage registers at the asthma, respiratory failure, 1am-
Old Customs House revealed 17
intercommunity marriages and
two civil marriages contracted (deposition of fatty substances in
between Parsis over the four- the arteries), liver disease and
month period February to May Alzheimer ’s disease (a degenera-
1991. The age of ZOToastrian tive disease of the central nerv-
brides in Bombay (as listed in ous system, characterized by pre-
this issue) ranged between 20 mature senile mental deteriora- Cooper, June 24
years and 43, the arithmetic tion). In the case of three deaths,
mean (the total of individual ages the coroner ’s report was still
divided by the total number of pending. As compared to a 99-
brides) being 25. The corres
ponding figures for the grooms
were 23 and 51 years, averaging
at 29 years.
There were 88 deaths as
compared to 34 births in Bom
bay. The major killer — heart
disease — took 32 lives, while
pneumonia and lung disease
claimed eight and septicemia
and brain disease, six each.
Among the other killers, old age
apd general debility took the
lives of five patients, bronchitis,
four and hypertension and can
cer, three each. Two victims each marriages/deaths they would like
succumbed to hemorrhage and published, some proof to ensure Febru&ry 5
diabetes. There were 14 isolated the veracity of the report would Pinki Minoo Irani and Brando
cases registered last month: fe- be required. We are sure our Bakshi; February 8
ver, tuberculosis, malnutrition, readers would appreciate this re- Fereshte Dhunjishaw Sethna
nervous disorder, epilepsy, toxe-
BOMBAY
Born
A boy. Shahpur, to Ferzana and
Aspi Pader on April 10, 1991
A boy to Nilufer and Farokh
Mistry-, May 18
A girl, Tina, to Jeroo and Jimmy
Dastur-, May 22
A girl to Persis and Feroze
Sethna; May 31
A boy to Nurshafreen and
Phiroze Dadachanji-, June 4
Twins (girl and boy) to Homa
and Shapoor Piroozmard-,
June 4
A boy to Shehnaz and Hornuiz
Cooper, June 6
A boy to Parvin and
Chinnakavanam Govindraj;
June 6
A girl to Kashmira and Percy
Irani-, June 6
A boy to Homai and Sorab Irani-,
June 6
A girl to Havovi and Yazdi
Karkaria-, June 6
mia, bed sores, dehydration, A boy to Pervin and Perses
Bilimoria; June 20
inectomy (removal of the lamina A girl to Dinaz and Meherrtosh
of the vertibrae), atherosclerosis Dhunjisha; June 20
A girl to Kamal and Boman
Moradian-, June 20
A boy to Shehernaz and Adil
Patuck; June 22
A girl to Jasrrune and Darayus
year-old woman, the youngest to
die was a 35-year-old man.
The data on births, marriages
and deaths has been compiled
from information supplied by Billimoria; June 28
various nev/sletters and anju
mans in India and abroad, courts
and hospitals. This information is
not always complete or consis
tent. In the breakup of deaths ac
cording to illnesses, especially of Mahi Pal R. Gupta-, February 1
the elderly, death is often due to
a combination of several dis
eases.
If readers have any births/ Maharookh Pheroze Bharda
and Shabehram Keki Irani-,
the veracity of the report would
be required. We are sure our
readers would appreciate this re
quirement and cooperate with us. and Ravi Krishnan-, February 10
Manorama Mirpagare and
Homi Minocher Commissariat;
February 14
Shenaz Dinshaw Patel and Aspi
Faredun Bharucha; February 15
Anuradha Ashok Gokarn and
Fall Keki Langdana-,
February 24
Arma Varghese and Neville
Eruch Choksi; March 7
Mehroo Boman Cursetji and
Rajesh Prafulchandra Madeka;
March 11
Nina Rajput and Carl Shapur
Sethna; March 13
Bhavna Permanand Billimoria
and Mehernosh Hoshang
Bacha-, April 5
Kirtida Prabhudas Patel and
Keki Jalejer Unwalla; April 16
Kamal Sam Aibara of
Ahmedabad and Khushru Keki
Ukaji; April 25
Yasmin D. Vatcha and Urvax K.
Dhanda; April 29
Maharukh Baji Minbatiwala
and lyenger Gopalachari
Krishnaswamy; May 1
A boy to Armaity and Sarosk
Pagdiwalla-, June 6
A. boy to Farida and Rusi Patel-,
Jvnel
A girl to Binaif er and Aspi
Hilloowala-, June 8
A boy to Pervin and Keki
Balsara-, June 9
A boy to Anahita and Kali
Driver, June 9
A girl to Phiroza and
Mehernosh Surti-, June 11
A girl to Radhika and Zubin
Dubash-, June 12
A girl to Smita and Cawas
Affinwalla-, June 14
A girl to Tanaz and Rajeev Das-,
June 14
A girl to Behnaz and Darayush
Irani-, June 15
A boy to Manize and Tirandaz
Irani-, June 17
A girl to Dilnavaz and Farokh
Master, June 18
A girl to Tanaz and Farokh
Nadir show-, June 18
A girl to Freny and Neville
Patel; June 24
A boy to Farida and Dinyar
Dumasia; June 26
A boy to Nilima and Pallon
Daruwala', June 27
A girl to Dilnaz and Homi
A boy to Behnaz and Firdosh
Irani' June 28
Married
Goolrookh Adi Contractor and
Rashmi Chandrashekar and
Jehangir Behram Palkhivala-,
February 3
Dolly Navsoo Solanki and
Joseph Rozario D’Souza; May 2
Nilufer Faredoon Kerawalla of
Ahmedabad and Firdaus
Jamshed Marfat 'ia-, May 3
Ashish Dhunjishaw Khambatta
of Navsari and Jamshed Phiroze
Pithawala; May 5
Ashesh Parvez Palia and Dinesh
Madhukar Arondekar-, May 7
Neeta Rai and Kayomaz R.
Dastoor, May 10
Taruna Phiroze Bhathena and
Heckter Kavasji Engineer;
May 10
Niloufer Sam Batlivala and Jam-
sheed Pesi Banaji; May 11
Jinoo Jiim Panthaki of
Bangalore and Sarosh Rotan
Daruwalla; May 12
Nilufer Firoz Sigar^joria and
Sheriyar Boman Parva of
Lonavla; May 14
Freny Faram Gotla of Navsari
and Honuar Pesi Goiporia;
May 16
Maharukh Billimoria and
Mukundan A.; May 16
Huttoxi Dorabji Kalyaruwalla
of Panchgani and Porusasp Rusi
Vesuna; May 16
Khushnama Soli Mistry and
Jamshed Pesi Mohta; May 18
Ava Tehmurasp Vakil of
Bhavnagar and Khushroo Homi
Dubash; May 19
Pushpa Ahiye and Tehmton D.
Taraporewala-, May 21
Rashna Naval Engineer and
Kersi Ardeshir Katki-, May 24
Monaz Aspi Mistry and Darius
Rustom Iraru-, May 25
Farida Dmshaw Sigat^zoria and
Jal Pestonji Ghiara of Thane;
May 26
Perviz Adi Sanjana and Dinyar
Jehangirji Hilloo; May 26
Kamal Cyrus Wadia and Kersy
Jamshedji Italia of Hyderabad;
May 26
Bakhtawar Piloo Katrak and
Neville Soli Karbhari-, May 26
Jeroo Dadi Billimoria and
Kayumars Faredoon Mehta;
May 26
Gulshan Burjorji Bhagwagar
and Cyrus Kyas Mody, May 26
Zenobia Bomansha Pagdiwalla
and Pheroze Jehangir Unwalla-,
May 26
Meher Phiroze Mama and
Khushro Fredoon Mehta-,
42 Parsiana July 1991May 27
Farida Cawas Wadia ol Bulsar
and Adil Minocher Sahukar;
May 28
Jasmine Ardeshir Irani of
Panvel and Shiraz Rustom
Mubarakai', May 29
Jasmine Jehangirji Vazifdar of
Kalyan and Yazdi Godrej
Rustomji of Kalyan; June 1
Kamalrukh Eruch Nanji and
_ Farhad Tehmurasp Colah;
June 5
Daisy Homi Todiwalla of
Poona and Jimmy Furdoon
Mehta-, June 7
Died
Jal Hormusjee Billimoria (78),
residing at Pallonji Hse, New
Chami Rd, 400004; May 31
Dolly Dhanjishaw Bhurekhan
(67), H/3, Nowroz Baug,
Lalbaug, 400012; June 1
Dow let Firoz Damania (69), Ali
Manzil, Nusserwanji Petit St,
Grant Rd, 400007; June 1
Perviz Nariman Malesaria (65),
Readymoney Block No 7, Parsi
Clny, Dadar, 400014; June 1
Kersi Kekushroo Birdy (72),
Harding Hse, Gowalia Tank,
400026;June 2
Tehmina Pestonji Chinwalla
(75), Barzor Bldg, Wadia St,
Tardeo, 400034; June 2
Framji Merwanji Mavji (75),
Zaveri Bldg, Opp Allbless
Baug, Girgaum, 400004; June 2
Dhunmai Rustomji Mistry (80),
Captain Bldg, Chikalwadi,
Grant Rd, 400007; June 2
Katie Adi Mistry (60), 513,
Rajni Mhl, Tardeo, 400034;
June 2
Jer Palonji Dadachanji (91),
Forjett Hse, Forjett St, 400036;
June 3
Bomi Iliraji Engineer (60),
B/21, Cusrow Baug, S. B. Rd,
400005;June 3
Ratansha Cawasji Italia (83),
18, Avabai Bldg, Sleater Rd,
400007; June 3
Jal Framji Sutaria (75), 7/3,
Rustom Baug, Victoria Rd,
. Byculla, 400027; June 3
Mehru Pirojshah Talati (70),
661, Sereneham, Rd No 12,
Parsi Clny, Dadar, 400014;
June 3
Amy Viraf Dhalla (52), Royal
Ter, 58, Wodehouse Rd,
Colaba, 400005; June 4
Bomanji Ardeshir Dubash (87),
36, Nepean Sea Rd, 40(X)06;
June 4
Ilomai Nadirsha Dubash (75),
Kabraji Block, Gamadia Clny,
Tardeo, 400007; June 4
Jerbanoo Kaildiushroo Irani
(81), Old Wadia Chawl,
Chandanwadi, Chira Bazar,
400002;June 4
Piroja Pestonji Panday (99),
307, Cumballa Crest, 42, Peddar
Rd, 400026;June 4
Jahanbux Dhanjisha Fitter (15},
G/5, Nowroz Baug, Lalbaug,
400012;June 5
Pervez Jehangir Mehta (55),
301, Mistry Bldg, Opp Pork
Market, Dhobitalao, 400002;
June 5
Roshan Rusi Mehta (70), Willie
Mans, 297, Tardeo Rd, 400007;
June 5
Noshir Navroji Darukhanawala
(61), 5, Todiwalla Hse,
Chinchpokli Lane, Bandra,
400050;June 6
Noshir Dhanjishaw Paymaster
(60), Amroliwala Hse, Joshi
Marg, Lower Parel, 400013;
June 6
Ilillamai Eruchshah Daroowala
(84), Shobha Sagar, 592, Dr Am-
bedkar Rd, Bandra, 400050;
June 7
Pirosha Dadiba Nanji (82), 18,
Jamasp Tata Block, 38th Rd,
TPS 3, Bandra, 400050; June 7
Khorshed Nussenvanji
Nikorawalla (75), 105/B,
Adarsh, Dr Ambedkar Rd,
Dadar, 400014; June 7
Pesi Kavasji Ravji (44), Nana
Bldg, Gilder Lane, Tardeo,
400034;June 7
Dinshawji Jehangirji Surty (94), Roshan Boman Mistry (61),
B, The Reward, Tardeo,
400007; June 7
Roshan Manecksha Tabak (10),
8, Doctor Bldg, S. B. Bharucha
Baug, Andheri (W), 400058;
June 7
Homi Dosabhai Bilimoria (72),
Krishna Ngr, 2137, Attabhai
Rd, Bhavnagar, 364002; June 8
Minocher Rustumji Mithaiwalla
(Shroff) (i3), ^125, Gool Mhl,
Sleater Rd, 400007; June 8
Minocher Sorabji Patel (82),
16, Dubash Bldg, Gamadia
Clny, Tardeo, 400007; June 8
Dhun Rustom Vatchaa (95), Jer
Mans, Forjett St Cross Lane,
400036; June 8
Kaikhusru Torak Demeri (65),
Harbour View, Matharpakhadi
Rd, Mazgaon, 400010; June 9
Dhun Rustomji Doctor (72),
782, Parsi Clny, Dadar,
400014;June 9
Pesi Kaikhosruw Mavji (73),
F. S. Parukh Dharamshalla, 34,
Hughes Rd, 400007; June 9
Dossy Meherhom Meherhomji
(87), Sugra Manzil, B.E.S.T.
Marg, Electric Hse, 400039;
June 9
Pallonji Dorabji Parekh (^1),
dll, Dhanbaiwadi, Dadabhai
Rd, Vile Parle (W), 400056;
June 9
Ratan Jamshedji Antia (74),
Seervai Bldg, Wimbridge
Comp, Sleater Rd, 400007;
June 10
Banubai Dhunjishaw Churigar
(88), Contractor Bldg, 268,
Soparibagh Rd, Parel, 400012;
June 12
Banoobai Maneckshaw
Randelia (90), Room no 8, 162,
Mody St, Opp Fort Market,
400001; June 12
Mehr an Rustomji Karbhari (79),
6/13, Tata Clny, Tardeo,
400034; June 13
Banoo Sorabjee Medhora (19),
A/(A, Godrej Baug, Off Nepean
Sea Rd, 400026; June 13
Erach Shapurji Mistry (90), 4,
Clover Apt, Sleater Rd, 400007;
June 13
Framroze Bejonji Aspar (88),
A, Empire Ter, Nusserwanji
Petit St, Grant Rd, 400007;
June 14
Nergish Jamshed Vatcha (82),
Pallonji Hse, New Chami Rd,
400004; June 15
Daddi Jamshedji Writer (68),
4A/21, Takshila, Mahakali
Caves Rd, Andheri (E),
400093;June 15
Balmad, 20, Maratha Mandir
Rd, Bombay Central, 400008;
June 16
Tehmurasp Rustomji Panthaki
(65), E 7/4, Pirojsha Ngr, L. B.
S. Marg, Vikhroli, 400079;
June 16
Yasmin Noshir Wadia
B/4-124, Sai Ngr, Yari Rd,
Versova, 400061; June 16
Amy Noshir Gandhi (67),
Willie Mans, 297, Tardeo Rd,
40(X)07; June 17
Aspi Rashid Irani (67), United
Chmbs, 341!A, Grant Rd,
400007;June 18
Shapur Rustom Irani (85),
94/D, Room 18, Madhav
Bhavan, Parsi Wadi, Lower
Parel, 400012; June 18
Mona Vicaji Zaveri (90), AK),
Nadirsha Bldg, Babulnath,
400007; June 18
Perin Pesi Aderboman (66),
Karanjia Bldg, Grant Rd,
400007;June 19
Rattan Horru Bharucha (79), 7,
Nirmala Mhl, Bomanji Petit Rd,
400036; June 19
Nariman Nanabhoy Daruwala
(88), Dubash Bldg, KashinaCh St,
Tardeo, 400034; June 19
Bapai Eruch Kateli (70), 16,
Faruk Mans, Pitha St, Fort,
400001;June 19
Naval Furdunji Parekh (90),
504, Cumballa Crest, Pedder Rd,
400026;June 19
Behram Jdfhshedji
Taraporewala (75), 5/B, Old
Wadia Chawl, Chandanwadi,
Princess St, 400002; June 19
Ala Behramji Zaiker (87),
Sheridan Hse, Gowalia Tank,
400036;June 19
Banoo Ardeshir Irani (82), 25,
Shabbir Bldg, Mehalla Patel
Agiary Lane, Grant Rd, 400007;
June 20
Roshan Kaikhushru Antia (58),
28, Hughes Rd, 400007;
June 21
Maneck Rustomjee Cooper (38),
Petit Block No 2, J. Petit St,
Balaram St, 400007; June 21
Nerghesh Jal Engineer (69),
Nariman Bldg, 162, M. Karve
Rd, 400021; June 21
Dhunjishaw Manekji Working-
boxwala (70), 19, Jeevan Sudha,
Juhu Lane, Andheri (W),
400058; June 21 ,
Fredoon Manchershaw Mistry
(87), Dr Jal Vakil Bldg, 752, Dr
Ghanti Rd, Parsi Clny, Dadar,
400014;June 22
Naju Manekshaw Daruwalla
(66), Apate Bldg, Opp Bhartiya
Vidya Bhavan, Chowpatty,
400007;June 24
Piroja Jamshedji Daruwalla
(79), 3, Wadia Bldg, 6,
Babulnath Rd, 400007; June 24
Noshirwan Bhikaji Dubash (73),
9/9, Shapur Baug, V. P. Rd,
400004;June 24
Pariborz Homi Moniri (35),
M-3/52, Cama Park, Cama Rd,
Andheri (W), 400058; June 24
Dhunjishaw Faramroz Gonda
(80), Divecha Blocks, Mody
Clny, Pune, 411001; June 25
Boman Dosabhoy Mistry (77),
AfflA, Bomanji Dhanjibhoy
Bldg, Nawab Tank Rd,
Mazgaon, 400010; June 25
Nariman Rustomji Pavri (73),
Huseni Bldg, Comer of Grant
Rd, 400008; June 25
Eruch Dhanjibhai Tata (78),
104, Jupiter U, Versova Cross
Rd, 4 Bglws, Andheri (W),
400058;June 25
Nariman Pattanji Balsara (81),
43 Parsiana July 199177, Jehangir Mans, Hughes Rd,
400007;June 26
Tehmi Meher Bhandara (61),
761, M. Joshi Rd, Parsi Clny,
Dadar, 400014; June 26
Tehmi Daraius Bhappu (73),
12/4, Rustom Baug, Victoria
Rd, Byculla, 4(X)027; June 26
Ratemshaw Kaikhushroo
Bharucha (75), Devidas Bldg,
5, Dinbai Petit St, Balaram St,
Grant Rd, 400007; June 26
Ranibai Rustomji Dartowalla
(75), 1/8, Azgarali Bldg, Vakola
Pipe Line, Santacruz (E),
400055; June 26
Khushru Boman Irani (44), 6,
Maneck Bldg, 112, Lamington
Rd, 400008; June 27
Homi Sorabji Pagdiwalla (80),
Bhatia Co-op Soc Bldg,
Princess St, 400002; June 27
Jehangir Mancherji Vaid (71),
11, Albran Place, Victoria Rd,
Byculla, 400027; Jime 27
Mam Burjor Ga^walla (70),
6/B, New Mistry Bldg, Balaram
St, Grant Rd, 4(X)007; June 28
Roshon Munchershaw
Makhonia (75), Room 2,
Railway Hotel, Raja Ram
Mohan Roy Rd, 4(KX)04;
June 28
Gustasp Pirojshaw Antia (90),
M/16, Cusrow Baug, S. B. Rd,
400039; June 29
Perin Jal Avari (80), C, Banoo
Mans, Cumballa Hill, 400036;
June 29
CALCUTTA
Born
A boy, Arash, to Gulnar and
Cyrus Dcstur; May 31
Married
Nilufer Noshir Tankariwala and
Rajiv Patkar; March 11
Priscilla Galstaun and
Kershasp Anklesaria, son of
Dolly and Darius; May 4
Died
Arash Cyrus Dastur; June 15
JAMSHEDPUR
Married
Merlyn M. Rao and Firdose N.
Anklesaria; March 15
Died
Khushru R. Devitre (83), Parsi
Hostel, Straight Mile Rd,
831001; January 7
Banoo N. Narielwala (85),
15-B, Parsi Clny, Pipe Line Rd,
831001; January 9
Kaikhushrow C. Panthaky (88),
8. D. Rd (East), 831001;
January 21
Nariman D. Narielwala (93),
15-B, Parsi Clny, Pipe Line Rd,
831001; March 1
Hirabai J. Jokhi (84), Kutar
Block, Parsi Hostel, Straight
Mile Rd, 831001; March 19
Kurtwar K. Koyaji (69);
March 25
Pesi E. Tarapore (48), 52,
Straight Mile Rd, 831001;
April 11
POONA
Died
Pilloo Dadrdfhoy Sukhia (62),
Gool Villa, Pudumji Park,
411002; May 9
Rustomji Pestonji Adariyanvala
(96), 193, Synagogue St,
411001; May 14
Naval Jehangir Mehta (82), 1,
Mody Clny, Synagogue St,
411001; May 22
Tehmi Edulji Navasariwala (67),
Gurunanak Ngr, Bhavani Peth,
Poona College, 411002; May 22
Shirin Nusserwanji Chinoy (86),
1, Synagogue St, 411001;
May 28
Dina Manecksha Billimoria
(64), B/3, Paramount Apts,
1981, Convent St, 411001;
May 31
Danesh Adi Irani (30), 8,
Kahun Rd, 411001; May 31
Maneckji Cawasji Seth (84),
West View, Nathan Rd,
411001; May 31
Jamshed Rustomji Billimoria
(68), 4, Sholapur Rd, 411001;
June 1
Dolly Khodadad Irani (63), 13,
Mody Clny, Synagogue St,
411001; June 1
Shapoorji Meherji Kharas (IJ),
Parikh Tower, Fatima Ngr,
411013; June 1
Cyrus Manchershaw Variava
(63), 59, Sant Ngr, Swargate,
411001; June 4
Merwan Dinshaw Irani (78),
895, Synagogue St, 411001;
June 8
Tehmi Ruttonji Keravala (80),
597, Sachapir St, 411001;
June 19
Jehangir Hormasji Coyaji (87),
489, Rasta Peth, K. E. M. Hosp,
411001; June 23
Keki Jamshedji Dorabji
(Ghadiyali) (66), 9, Wellesly
Rd, Synagogue St, 411001;
June 28
Rati Minoo Khambatta (78),
383, Godrej Bldg, Bhavani
Peth, 411002; June 29
SURAT
Born
A girl, Parizad, to Jesmine and
Mehernosh Baria; March 31
Died
Bejonji Sorabji Chacha (85),
Mohta Mohalla, Rustompura,
395002;June 1
Eruchshaw Munchershaw
Dangore (62), Parsi Mohalla,
Nanpura, 395001; June 1
Marzban Jehangirji Ichhaporia
(45), Nariman Home and
Infirmary, Shahpore, 395003;
June 1
Pestonji Kaikhushroo Sarkari
(76), Badri Mans, Stn Rd,
395003; June 2
Neville Kaikhushroo Chiniwalla
(28); June 15
Banubai Savaksha Ichhaporia
(66), Gam Ichhapore, Dist Surat,
395003;June 17
Dinshaw Nusserwanji Kapadia
(66), Nariman Home and
Infirmary, Shahpore, 395003;
June 17
Dhunmai Horrrutsji Rangoon-
wa//a(68), 12/2673, Bibini
Wadi, Saiyedpura, 395003;
WANTED
Immediately, mobed,
preferably with family, for
the Calicut Parsi Anjuman at
Calicut, Kerala. Attractive
salary with free housing
having modem amenities —
. medical expenses —
provident fund — bonus — leave
travel allowance once
in two years. If application
found suitable he could be
interviewed in Bombay.
Apply to the
Managing Trustee
Calicut Parsi Anjuman
Care Motor Accessories Co
Vellayil Road
Calicut 673032 (Kerala)
June 21
Bachamai Burjorji Jabbar (80),
351, Popat Mohallo, Nanpura,
395001; June 28
KARACHI
Died
Khorshedbanu K. Bhagaria (78);
May 1
Kety Dara KrAwal (70); May 2
Nadirsha Sohrat> Rustiunji (72);
May 22
Tehnuna Rustem Daroga (86);
May 30
Rusi Burjor Dhatigara (69);
May 31
PETAWAWA, ONTARIO
Born
A boy to Nawas and Chen
Patrie; April 18
TOTALS (for this issue)
Births: Boys 19, Girls 19
Marriages: Parsi 29
Intercommunal 20
Deaths: 127
Compiled by Roxana H. Kaka
44 Parsiana July 1991
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From the archive
