Complete Issue
Mar 1991
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/March 1991
Volume 13 Number 9
I
EDITOR Jehangir R. Patel
MANAGING EDITOR Arnavaz S. Mama
EXECUTIVE EDITOR Parinaz M. Gandhi
ASSISTANT EDITOR Roxana H. Kaka
DESIGN Kranti Shilotri, Varghese Fernandez,
Deborah D'sousa
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE Cheryl D’Penha
CHIEF EXECUTIVE Rustom Thanavala
FINANCE B. L. Arora
EDP Rohinton E. Daroga
CIRCULATION Behram Umrigar
MANAGEMENT Minoo Patel, Jasmine Driver
OFFICE Rajendra P. Nayak,
Khurshid Panthaki, Patricia Lewis,
Rajaiakshmi Krishnan, Bakhtavar Batliwalla,
Nowzer Batliwala, Bindu Pillai
3 Readers ’ Forum
27 Events and Personalities
36 Zoroastrians Abroad
47 Pars! Collegians: Low grades on religion
53 Caravans from Yazd by Gustasp Irani
58 The Gallant Decades by Arnavaz Mama
64 Joining the Forces?
1
66 Adi Tarapore: Beyond the call of duty
72 Move over please, Field Marshal! by Aspi Moddie
74 Youth Fest: “Action Please ” by Roxanne Kavarana
I
90 Baroda beckons
103 GIFTed Babies
108 “Audiences want to be entertained ” by Geeta Doctor
I
112 Recipes by Bhicoo Manekshaw
I
115 Milestones
Cover: Navy personnel at Teen Murti The Cavalry Memorial, New Delhi
I
I
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READERS' FORUM
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Nargolwala complained that the Forum, Parsiana, December 1990).
ifl |K‘ summation did not carry detailed discus- As you may be aware Lady Tat
. - . ----------------- As you may be aware Lady Tata was
sions, Taleyarkhan lamented. Tn some the wife of Sir Ratan J. Tata and be-
cases even the chairman ’s views have not longed to the well-known Parsi Seth fam-
been included. ’ The final report may also ily of Bombay.
Jjj* include a summary of every paper pre
sented at the Congress. ”
This is not, strictly speaking, correct. __________ ______ _
I had made it sp^ifically clear that the counter-checking we learn the name was
Moddie, was a true reflection of the com- The photograph depicts Ms R. D. Tata.
Il ments made by each chairman of the ses- m mehta
Sion in his report to the Congress on the
concluding day of the Congress. The Parsiana erred. Our apologies.
summation does not contain any of Mr
Aspi Moddie ’s own views. The summa- “Karachi... ”
tion was considered at the executive .............. \ ______ _ ___
committee mee^g (of the WZC) on Ms Parinaz Gandhi (Parriarta, ”septem-
adopted as the final draft. The summa-
sions, Taleyarkhan lamented, Tn some the wife of Sir Ratan J. Tata and be-
4
Readers ’ views are welcome on any subject
of interest to the community and should
be sent to the Editor, Readers' Forum,
Parsiana, G.P.O. Box 892, Bombay 400001.
Letters are subject to editing for reasons of
space and clarity. Unsigned letters or those
without an address will not be published.
Mr R. D. Tata was the cousin of Sir
Ratan. The controversy following the
navjote related to his wife Soonoo (on
summation, as drawn up by Mr Aspi Suzanne), the mother of Mr J. R. D. Tata.
Nagpur
“Karachi...
“Karachi: the cross-cultural bind ” by
August 21, 1990 and unanimously ber 1990) was very interesting ’but\here
adopted as the final draft. The summa- are a couple of statements which are
tion had earlier been sent to all the federa- slightly misleading and need clarifica
tions for their information and distribu
tion to their respective anjumans in that
area.
tion.
• In para one she states that whenever any
Indians come to Pakistan, the first ques-
pie purpose of circulating this sum- tion they are asked by their host in Paki-
mation is that the president and office stan is whether they have reported to the
bearers of each federation may read and police. This is true, but it is also equally
make comments in case something has true that when Pakistanis visit India, we
been omitted from the statements made also have to report to the police — so, re-
by the chairmen. In my covering letter I porting of Indian nationals to police in
have made this clear and it has been im- Pakistan is not something extraordinary,
plied that if they have no comments to At the same time, I would like to men-
offer, the executive committee will go tion that at least when Indians come to
ahead and print the summation. Pakistan, it is not obligatory for them to
The question of acceptance of all the visit the police in person to report arri-
views in the summation does not arise, val/departure. Whereas in Bombay when
The recommendations in the summation
are not mandatory; they are only recom
mendatory and it is the responsibility of
each federation/anjuman to accept, reject
or modify them to suit the requirements
sum-
“Confronted by... ”
I refer to Ms Parinaz Gandhi ’s report on
the executive council meeting of the Fed
eration of Parsi Zoroastrian Anjumans of and conditions prevailing in their area.
India in New Delhi on September 22 and P ‘ ___ 1...
23,1990 (“Confronted by Controversies, ” that the summation will be subject to
Parsiana, December 1990). ' ‘
On page 24, under the sub-title “Time
to report, ” reference is made to the sum
mation of the Fifth World Zoroastrian
Congress: “The summation of the Fifth “What ailS the... ”
. World Zoroastrian Congress (WZC) will In “What ails the community, ” (Par-
be finalized after each Federation siana, December 1990) Dr Farokh
throughout the world evaluates the report Udwadia says that “The... Parsee Gen-
prepared by Aspi Moddie who was on eral... has become geriatric. ” The truth
the organizing committee of the Con
gress. Every Federation will be given an
opportunity to submit its views and
thereafter the ultimate finalization of the
report will be done by the Federation in
India, briefed BPP trustee Jam shed
Guzder, chairman of the Congress.
From your article it may be implied
change, rewording, additions and modifi
cations, which is not correct. J- N. guzder
Chairman, Fifth World Zoroastiian Congress
eral... has become geriatric.'
of the matter is that the general Parsis
have gone geriatric.
>9
Mobed P. D. MAGOL
Karachi
3 Parsiana March 1991
“Lady Tata ”
1 refer to the caption “Lady Tata ” below
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4 Parsiana March 1991
customs, traditions and basic tenets, to
suit a few individuals who deliberately
Eivad DARIUS N. SETHNA
we arrive, it is obligatory for every pas
senger to visit the police station for re
porting and at times it takes a few hours violate them?
before your turn comes. . .
• Dry fruits — yes we have plenty avail- *All injustice Ht...
able, still we miss cashew nuts and we It was good to read the portions of Ms
bring plenty from Bombay. Similarly, Dina Nayar ’s letter, “An injustice at... ”
all dry fruits are available in plenty in (Readers ’ Forum, Parsiana, October
Bombay but when Parsis return to Bom- 1990) correctly extolling the holy Gathas
bay they carry kilos of almonds and pis- with particular reference to and admira-
tachios. So once again there is nothing tion for their highly-rated translation by
extraordinary for Pakistani Parsis bring
ing cashew nuts.
• It could be that Parinaz was misin
formed about Parsis holding their func
tions at Hotel Metropole if they are sup
porters of Minwalla and Cowasjee and
the late respected Dr I. J. S. Tarapore
wala.
As that great scholar aptly puts it,
“These Gathas are among the most pre
cious possessions of humanity and they
are the very fountainhead of the teach-
Beach Luxury and Avari Towers if they ings of Zarathushtra. ” The Gathas (root
favor Avari. Parsis hold their functions ga, to sing + tha, nominative suffix) are
in Metropole — not because they support Asho Zarathushtra ’s intensely personal
Minwalla, the Cowasjees have nothing to devotional outpourings in the form of
do with the Metropole — because of the metrical chants.
quality of food which is served at Hotel
Metropole plus its central location.
F. K. KHAMBATTA
Karachi ding Hymn.
Taraporewala says that the fifth and
final Vahishta-Ishti Gat ha “has been re
garded by many scholars to be a ‘Wed-
As his erudite translation
of the seventh verse of this last Gatha is
“The Controversy... ” of timeless as well as special topical sig-
In “The Controversy Continues, ” (Par- nificance, I exactly reproduce below the
siana, October 1990) Ms Amavaz S.
Mama writes, “The Dasturs ’ edict re
portedly runs diagonally opposite to the
opinion of retired Chief Justice of India,
Y. V. Chandrachud... ” The Special “But-on-the-other-hand the reward
Marriage Act, 1954 may be special for (mizdem) of this Brotherhood (ahya
those who wish to get married outside Magahyd) awaits you as-long-as in-the-
the religious order and precept of their united-couple (hakhtayao) (there exists)
own community — but we Parsi Zoroas-
trians have a legally approved Parsi Mar
riage Act under the Constitution of India,
and any marriages performed outside the
structure of this Act are not recognised as
legal by the Parsi Zoroastrian commu-
»»»
entire verse in its two convenient parts,
with emphases and explanatory com
ments supplied by me.
The initial part of the verse states:
The Special “But-on-the-other-hand
essentially the-most-devoted zeal, acting
whether for-the-higher or for-the-lower
(life). ”
It is well-known that Maga (variously
mentioned eight times in the Gathas)
means the great Maga Brotherhood or
nity, even if performed by two Zoroastri- Society founded and headed by Asho
ans, leave alone a union of a Parsi with a “
non-Parsi.
Surely, the learned judge is not imply- Mazdayasni section of the ancient Ar-
ing that the Special Marriage Act (SMA) yans. It is equally well-known that the
1954 stands to abolish our time-honored non-Mazdayasni section of the ancient
Parsi Marriage Act? Aryans comprised the opposing Dae-
Obviously due to lack of proper vayasni community {Daeva is variously
understanding of the Parsi Zoroastrian mentioned eleven times in the Gathas)
doctrines, tenets and precepts, the which followed a different religious per-
leamed judge may have assumed that a suasion and did not accept the religion of
Parsi Zoroastrian lady marrying a non- Asho Zarathushtra. Since the term
Parsi under the SMA may have some hakhtayao (united couple) is specifically
Zoroastrian communal or religious used in meaningful association with
rights. Maga (the Zarathushtrian Brotherhood),
Surely, the learned judge is not trying the inference is self-evident and unmis-
to suggest to the Zoroastrian community takable that Asho Zarathushtra ’s concep
that a ‘Civil Act ’ (such as the SMA) of tion of the marital union only envisages
the land could overrule our established it taking place wholly and solely within
Zoroastrian religious beliefs, doctrines, the Mazdayasni community which alone
Zarathushtra at the nucleus of his new re
ligion which was accepted only by the
orF
owed religious allegiance to the Prophet ties, this is a profound expression of the enquirers may easily a^ertmn just how
and his Maga. Just as obvious is the in- i .
ference that the mizdem or reward (to be the religious affiliation determined by m-
understood in the highest spiritual conno- < ' „
ration as specified in the 15th verse of ued in all resp^ts throughout life.
the fourth Gatha} flowing from the Fw* of-c he 2":.---- «au _
Prophet ’s great Maga would be bestowed Dr Taraporewala ’s inspired rendition of lowing from the Vishtasp Yashf. ^\3ia
upon those wedded couples who, already the holy G at has, the bald injunction of ^zda spake thus to the ngl^us
subscribing to it as Mazdayasni- pak Vendidad against mixed marriages Zarathushtra, and thus did rep^t
Zarathushtrians, also strive with devoted contracted by women or by men should Zarathushtra unto Ae yoimg &ng Vi^-
zeal to fully implement its teachings in come as no surprise. An objective and taspa: Have no ted or
all spheres of their lives. dispassionate analysis of our community for bad and unfriendly pnests occasion
The final part of the verse states: should reveal just how many of the futile much harm, and yoiK desire to samfice
“wherever the spint of-the-follower-of-
Untruth prevails, should-you-renounce
rem)," then in-grief ( vayoi ) your final
word shall-be (uttered). ”
This statement amply reconfirms the
earlier inference that Asho Zarathushtra
Your corrcsiraidenl Ms^^Dina Nayiir t^
community, for he now pointedly advises
them to continue to remain within the
S^°*coniencX^^ foUovfshould ^ieaders ’ Forum, Parsiana, Ociaber Dasturji does not find ge^etry m
diey be deluded into not doing so. Not to I---- .
be ignorantly misconstrued as a cheap by Zarathushtra himself in his Gatnas:
threat or as an insult to other communi- karpanism. She
universal spiritual law which requires that much energy our Prophet has devoted,
vine design at birth be assiduously contin-
For those of us who admire and accept
come as no surprise. An objective and
dispassionate analysis of our community
some 3,000 years before, in strong con
demnation of precisely such destructive
forces of deceit and disruption.
Let them digest the import of the fol-
--___ ________ ‘ unto the Amesha Spentas will be as
dokhmenashini, that have bedevilled though the sacrifice had not been of
fered. ’” The Vendidadists amongst us
should have no difficulty in recognizing
this supplement to the ffrst karde of far-
Not for nothing do these desperate
persons now resort to attacking the
pertinently asked what faith such people hymns are wholly incompatible with
(as Dastur Kotwal and his fair-weather their version of what they mask under
friends both in India and the UK) follow Zoroastrianism! It is not surprising that
__ - - - - ¦ _------— -1 “a
1990). The answer was, in fact, supplied book of poetry, ” any more than it would
1- : be surprising for him to find any uplift-
She and other earnest ing spirituality, noble philosophy or high
controversies, ranging from conversion
J,.____ _ _____ ________ to (____
{ivizayatha) this Brotherhood (Magem and disunited the Parsis for close to a
tern), then in-grief ( vayoi ) your final century are, in full or part, the direct or
indirect fallout of this particular practice.
RONI K. KHAN gard 18.
Nasik ]
9»9
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6 Parsiana March 1991you, ” Parsiana, September 1990). May I af.y. ” (§139).
refer interested readers to this particular
Zarathushtra his mouthpiece. His puta- they may judge the old socioreligious
Dasturji ’s contention is invalidated by named, doubtless for their pious achieve
ments in the early days of Zoroastrian-
ethics, when the very purpose of able maneuver occurs in his version of well know? to Dasturji, simply reads, e.g.
Zarathushtra ’s teaching eludes him. We the Fravardin Yasht, karde 30: an at- **Hvovyao .ashaonyao fravashim
notice instead much preparation for the tempt at establishing the second-rate yazamaide [(a.f.y.') — we revere the fra-
after-world, and priestly intercession, at- status of women in Avestic times (“If vashi of the truth-owning Hvovi], ” as also
tempted postmortem, for the acceptance you want to come back, I want to stop with “Pouruchistyao af.y. ” “Hutaosayao
of errant souls into garo-demana. Hav- “ “ . “ '
ing failed to come to terms with the reli- refer interested readers to this particular When, however, it comes to distin
gion of light and life, Dasturji himself object of manipulation first, and then to guishing between the four Freni-s of a
has now become the prophet, and its earlier kardes 25-29 in brief so that later section (§140), then we indeed have
-I 1 V.— u; ----------------.1—; Ti; ----------- ,.1.4 “wife Of SO-aud-SO ” Or “wifc of the SOU of
five followers, the Parsi thunderers situation for themselves? so-and-so ” (their fathers-in-law being
(“The orthodox response, ” Parsiana,
October 1990), make a considerable din clear reference to Hvovi, Zarathushtra ’s
— a sure indication of impoverishment of wife without mention either of her illus- ism), their married status being shown
ideas, tired dogma and obscurantism. trious husband or her father Frashaoshtra, solely by nairyao. Thereafter we have the
Our apathy and silence, coupled with Vishtaspa ’s minister and early apostle unmarried pious womenfolk whose right-
the conscious stifling of major “contro- of the faith. Similarly Zarathushtra ’s eous souls are venerated — these are sim-
versial ” issues, have emboldened these daughter Pouruchista (referred to in ply designated as kanyao. In the section
persons to blaspheme against and vent Yasna 53 as “Zarathushtra ’s youngest immediately following, the worship
their spleen upon any and everybody daughter ”) holds pride of place on her embraces all the pious men and all the
who d^es not to conform with their own, though married to Jamaspa, another pious women in all countries, painstak-
closed-minded outlook on everything minister, apostle of the faith, first propa- ingly listed. — - ¦
from racism to religion. Is it to be won- gator of the Gathasl Witness also Hu-
dered that the holy Gathas themselves taosa, wife of Vishtaspa, Zarathushtra ’s
are presented as some sinister tool in the Kavi-protector and first propagandist for qualification save that they be truth-pos-
hands of the so-called “liberals? ” the new faith — again no mention of her sessing. The expressions used are naram
It appears that Dasturji has no qualms renowned husband, so lauded in the and nairinam, and if the man is placed
whatever about forcing our sacred texts to Gathas (together with Frashaoshtra and first, it is no more indicative of inequality
suit his argument. One such remark- Jamaspa Hvogva). The Avesfic formula, or precedence than is “Mr and Mrs ”
The insistent appeal to
universalism and the full equality of men
and women was extended without any
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8 Parsiana March 1991negative effects can be minimized.
In closing I implore your readers
and the eight Kavi-king list were quali- everywhere to quietly meditate upon the
implications of the laconic three-liner in
Milestones (Parsiana, October 1990):
“Roxan Darshan Shah (26)... July 27
fravashim
FARROKH VAJIFDAR
London, UK
which in the next moment can become sonification of pious riches, etc. The
“Lady/Ladies and Gentleman/Gentle- point being made here is that all of these
men ” used in personal address. i * ' J ' " * ;
Dasturji and his prayerful acolytes fied solely as righteous or truth-possess-
will also have no difficulty in recalling ing.
“nerebyascha nairibyascha zarathush- Dasturji is pleased to poke priestly fun
trahe ” from the oft-quoted Airyema at Behdins John and Tom. Perhaps he (cremated)
ishyo prayer immediately following the will now tilt his jolly “orthodox gibes yazamaide\
“menfolk and womenfolk of Zarathush- Russ, Gus, Ronnie, Percy, Freddy,
tra ” whose pious assistance is sought in
solemn convocation. Women never were
chattel, work- or sex-objects in Zoroastri
anism. Our great Prophet had no inclina- ------ . .. . .
tion or use for hair-splitting, distressing Fareydun, Jamshid and, of course, doongerwadi.
classifications. His glorious vision for a Firoze! views have created a forum for
regenerated world, this world ('"ateha toi ’------ ----- ------ - . .
vaem hyama yoi im ferashem kerenaon priesthood which threatens, insults and supposedly liberal, progressive
ahum and thus may we be those who terrorizes, what hope is there for the nity have been exposed. The result will,
shall make this world renewed! ), per-
ceived the need for pure-minded men
are in consonance with Truth and the ity? To callously and mischievously group
Good Mind. < .
To return briefly to the earlier kardes Truth, ’ says — -----
of the Fravardin Yasht where the saintly proper last rites to those thus singled out their place,
menfolk are enumerated, we perforce on trumped-up pretexts, is to demean
begin with our noble Preceptor himself themselves and their daena. To effec-
.. -----jjo re-
L ¦_____ • specters of the living or the dead, is to
Spitama Zarathushtra... (whose) forget that they too have to confront the
........................... Chinvato Peretu/Chinvad Pul.
Goodness is bom of the wisdom
which in the next moment can become sonification of pious riches, etc.
trahe"
Ashaonam
last Gatha-. it is Gathic Avestan for the at the nominally christianized behdins
Parsis take heart! The fossilized patri-
__ _ ___________ archs of our religion could not have
zalions for the wonderfully resounding done the community a greater service
Jimmy and, dare I say it. Filly, being, in
case we have all forgotten, sad populari-
Rostam, Gushtasp, Ruyintan, Pishyotan, than by denying Roxan the use of the
When there exists a section of the public debate. The hypocracies of our
commu-
wonderful life-affirming religion of hopefully, be a change in the right direc-
_____ _ ________ _________ 2Larathushtra to waft its darkness-dispel-
and women whose utterances and deeds ling currents over a beleaguered human-
To return briefly to the earlier kardes Truth, ’ says
tion.
Perhaps (Dastur) Kotwal and his
) should be sent to a reeducation
deny the holy fire (‘strengthened through camp while men and women with a bet-
Zarathushtra!) and the ter understanding of their religion take
We are grateful to Roxan for being
the catalyst for change.
Ms MAHROUK VEVAINA
Calcutu
menfolk are enumerated, we perforce on trumped-up pretex^, is tr^dernean
L.e________ ___________________ . ‘
and his excellent qualities: “A blessing lively proclaim that they are
upon us, amidst whom is bom the athra-
van ! / - - -
good Mazdayasnian religion will come
and spread through all the seven keshvars
of the earth (the whole world). ”
scholarly High-Priest Zadsparam and the Ahura-created earth. Each and every one
Denkard were to echo these very senu- u. ------- ------- - r ------ . j i •
ments some 1,500 years later, after the entrusted to us to enable the making of such enlightened people in
Islamic conquest of Iranshahr!) Thereaf
ter the early disciples of the faith are
catalogued, systematically grouped by not go ¦ .-.j •
nomenclature prefix (e.g. Atare-), suffix exercise themselves and their children in
(e.g.-okhshan), or family affiliation (son steadily increasing
of so-and-so). Some early luminaries our Prophet ’s teachings as embodied in
of so-and-so). Some early luminaries
were :
e.g., the saintly Saena, son of Ahum-stut a
who enriched the faith with 100 dis
ciples, the Karesna family blest with
I feel compelled to congratulate Dr H. S.
... __ — Adenwalla from Trichur for his letter
(The within each man or woman on this regarding “An injustice at doonger-
- ¦ ¦ _ > '----------- wadi ” (Readers ’ Forum, Parsiana,
oFurhas that little part of Ahura Mazda November 1990). I wish there were more
'1 our commu-
this a better world for all humanity. nity. Unfortunately today, barring a few,
Ms Nayar ’s plea to all of us should our Zoroastrian faith sadly lacks inter-
unheeded. Parents should indeed preters of this caliber.
I l We must learn a lesson from history,
their knowledge of When any religious sect of people begin
to think that they are the God ’s chosen
ana-SO). ouinc caiiy luiiuiicuivo uul X u ---------------------- . J
singled out for special mention, the Gathas. Nothing is too much trouble, few, then thejMmtiate a sure downfall for
be saintlv Saena, son of Ahum-stut and fulfilment of all our spiritual yearn- themselves. The Jews have experienced
ing is assured. Drawbacks and obstacles
are I
there, but with determined selfless *
three sons in whose house tarried the per- persons of goodwill everywhere, thew
spe^^
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between 30-35 years.
Apply with photograph
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The Advertiser Matrimonial (March/9-91)
GPO Box 892, Bombay 400001
10 Parsiana March T991If there are even a handful of truly en
lightened people, they can yet save our
perience. No amount of intellectualizing religion from the crisis it faces today, for
" one must remember that it needed only
12 simple committed people, even
though they were not self-realized, to
spread the message of Christ to all the
comers of the world.
Preceding Dr Adenwalla ’s letter, there
day. In fact, toleration is the essence of was one by a 15-year-old girl on the same
girl can think along these lines. It does not
to make such a useless bid! ”
True religion should be a heartfelt ex-
this, at the cost of very tragic circum
stances all throughout their history, reach
ing their nadir during World War II.
'__ .
of man. So, it cannot be interpreted by trian rituals, which have a lot of meaning
merely using one ’s mind, or by taking a
limited meaning from a few sentences,
taken out of context, from a i...
prayers. Further, we must remember that
much of our holy scriptures have been
lost, and that they are written in a lan
guage which is extinct today. Also, most
of the religious texts, in fact for any reli
gion, are couched in metaphors, and so ------ ---------- — ----- . . .
we cannot understand them by merely book. Message of Zarathushtra, by one comprisetme sample ot mejhinking ot
taking their literary meaning. If one im
bibes the essence or spirit of one ’s reli
gion, through one ’s heart, then one can
understand the entire religion.
I will try and make myself more clear that all good thoughts propounded any-
through a poem:
“When the heart takes up,
leaving the brain behind.
It is only then that we truly find,
the limits of our limited mind.
Oh vain vanity! did you really think,
that you were the doer, of all that you did.
How foolish could you have been —
True religion is an appeal to the spirit can ever replace it. Most of our Zoroas-
behind them, have now become meaning
less because, except a few, many really do
set of not understand their true significance.
Today, toleration is the need of the
any religion. By being bigoted and dog- topic. It pained me to read that a young
matic, one loses the boat altogether. l * * ' *
In this context, I would like to suggest augur well for our community. I sincerely
to any seeker of truth to read a small pray to Ahura Mazda that she does not
Ms ARMAITY H. BHABHA
of the few truly enlightened priests of our our youth today,
community, the late Dastur Khurshed S.
Dabu. In fact, somewhere in the book,
he has written, “having taken a pledge and gracefully expressed by Ms Veera
. ¦¦ . ¦ r " . . - -—=
where and at any time would deserve our girl (“An injustice at.. ”
allegiance how can we exclude any true ”
and good idea from the field of Zoroastri
anism? ”
The threat to our religion comes not
from those who marry outside the com-
It was a treat to read the view so wisely
Doongriwalla, a young 15-year-old Parsi
¦’ Readers ’
Forum, Parsiana, November 1990). I
consider this young girl ’s angry outburst
against marriages between Zoroastrians
and non-Zoroastrians an echo of the un
forgettable voice of our forefathers, de
munity but from a lack of understanding serving of support and encouragement
that we show towards it. from all right-thinking Parsis. If most of
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12 Parsiana March 1991?
I
i
our youth felt the same way as young
Veera, we should have no fear of our
community and religion ever dying out.
HOMIF.BANA
when he was a trustee of the Bombay
Parsi Punchayet and reprinted in The
head held high. It is shameful that our
community, after living in India for more
than 1,300 years, should talk about the Bombay Samachar of Februa^ 3,1991.
rest of the Indians (who accepted us in Dasturji Kotwal says that “if there is a
their fold when we needed their succor conflict between the legal position and the
the most and who hold us in high esteem) religious view, the divine law of God
in this manner. must prevail (Parsiana, September
It is better that we do die out — if
Dasturji Kotwal says that “if there is a
Ms Veera Doongriwalla ’s letter (“An —--------- _ -
injustice at doongerwadi, ” Readers ’ in this manner. must prevail .
Forum, Parsiana, November 1990), is It is better that we do die out — if 1990).” Who made these ±vme laws in
really appreciable and encouraging, these are the views forced down on the the first place? Man, not God. Oastuqi
more particularly as she says that even a future generations of our community. Kotwal must realize that an educated
15-year-old girl, as she is, knows well that Dr L. M. Singhvi, the eminent jurist, community like ours will not accept any
a Parsi girl married outside her religion who is an authority on the constitutional longer, as he says, “the customs and tradi-
cannot remain a pure Parsi. This shows law of India, stated on the television pro- tions of the Zoroastrian religion which
Veera ’s boldness. I- m. bilimoria gram Focus on December 16, 1990, that have been prevalent in the p^t for several
the law under the Constitution of India is centuries, ” which are unfair to women
I was most distressed to read “An injus- above all other rules and laws, therefore and are completely outdated in this day
tice at... ” (Readers ’ Forum, Parsiana, no one, be it the BJP, VHP, RSS, BPP, or and age. He says that they arc “traditions
November 1990). That a young girl of fundamentalist Muhammadans, or Dastur and customs; ” yet he calls them the
15 should write a letter saying “Even a (Dr) Kotwal can say, that they will not divine law of God. ” Surely, they cannot
15-year-old girl like me knows that if abide by the law of the land. be both!
you are foolish enough to marry outside The question is not whether the Spe- It was a black day for me community
vour religion — you do not remain a pure cial Marriage Act of 1954 entitles one to when young Roxan was denied the last
® — - •• ’ • • ------•- ------------ rites — we will never live it down. We
future generations of our community.
Dr L. M. Singhvi, the eminent jurist.
(Dr) Kotwal can say, that they will not divine law of God. ” Surely, they cannot
The question is not whether the Spe
cial Marriage Act of 1954 entitles one to
you are foolish enough to marry outside
Parsi! ” Nothing has horrified me as this claim the right to enjoy the saine pnvi-
statement, from a young person in her l-o ------ - L. -S.: ;::: :
teens, in all the correspondence that has marriage, but, whether anyone has the Roxan and shame for the community,
been written about the young and unfor- right to say that one is not a Zoroastrian msBhicoo j. manekshaw
tunate Roxan. If young children write, or fh** marriaae under the Act. if one New Delhi
are brainwashed into writing such letters,
then I feel there is no hope for the Parsi
community to live in this country with its
leges and benefits one enjoyed tefore hold our heads down — in sorrow for
right to say that one is not a Zoroastrian
after the marriage under the Act, if one
has not changed one ’s religion.
The answer is amply clear in the late The feelings of non-Parsis should not be
Mr Justice Jal Vimadalal ’s speech made hurt in any way, with all our talk of ‘jud-
A ‘IVI'.Ll.-'WIS'JI'L'K,
IS Parsiana March 1991I
dins ’ and purity of race, so that they are
aroused to join the fray. India has been
home for the Parsis since centuries and it
is our bounden duty and heritage to live as
‘sugar does in milk ’ that is sweetening an
already nutritious product and not, like logic and spunk has met with enonnous
salt, making it curdle. support of the silent majority of our com-
Let us view the situation in the overall munity. I hope you will not at any time in
teaching of Zoroaster as well as the laws
of the land of our adoption and birth.
MsSOONUJAL
Neemuch
editorial on the front page of the same is- from social custom. Let the former be the
sue is a tremendous contribution to the purview of the priestly class and the ap-
sanity and wisdom of our community and pointed custodians of our places of wor-
an appropriate slap in the face of follow- ship, and the latter be the exclusive pur-
ers of a blind and quaint orthodoxy. Your view of elected trustees of the Punchayet.
support of the silent majority of our com-
If the trustees do not have the capacity of
solving even the social problems and con
flicts, then they should not aspire to this
future feel browbeaten by such one-sided time-honored position. They should be
orthodox antics largely derived from the able to lay down our civic laws, if neces-
writings of priests and authors, reflecting sary in consultation with scholars, and not
the political and social exigencies of their run to take cover under the jama (ceremo-
One does get tir^ of being told what is
alleged to be “divine law ” or “time-hon
ored tradition; ” or that it is “against the
commandments of the Zoroastrian relig
ion ” to perform the navjote ceremony of
children bom of mixed racial marriages,
standards nf r itualis rir. tradition and there- versely then, if we look for an under- Could we quote these so-called laws and
____ _ ___ — __ ___ -—O--_ U,, ’ ' • commandments? If they are not supported
dokhma. Such a sacrilegious ukase is then tomary or community __ problems, we by the Gathas, they are obsolescent and
attempted to be reinforced by other high should not have to look to Madressa- redundant and mostly the product of pro
priests in the style of an elitist club and trained ritualists for an answer. We liferating ritualism over the historical mil
then by 130 mobeds — the proletariat of should go to our scholars for a logical ra- lennia of Zoroastrian theocracy in Iran
the club — by signing on the dotted line, tionale, as they do not depend for their and our floundering efforts in India. Let
or else... bread and butter on orthodoxy or liberal- us pray with Dastur Dhalb {Homage unto
In view of such theo-political maneu- ism. Ahura Mazda, pg Til). Txt me discern
vering by the sacerdotal fraternity
(meaning the part that signed up), your the strange mixture of religious tradition
time much after the lifetime of Zarathush- nial robe) of the high priests.
“The divine laws... ” traandhisGa//uw.
The High Priest on the cover of Parsiana When questioned about the authentic-
(September 1990) has assumed to himself ity of our proliferated ritualism (not evi-
the interpretation of “divine laws ” and the denced in the Gathas), we are ‘advised ’
mantle of a Grand Inquisitor and decided that for understanding geometry, you
who is an ‘acceptable ’ Zoroastrian by don ’t look for answers in poetry. Con-
________ versely then, if we look for an under-
fore worthy of being consigned to the standing of our social, sociological, cus-
>»
attempted to be reinforced by other high should not have to look to Madressa-
then by 130 mobeds — the proletariat of should go to our scholars for a logical ra-
bread and butter on orthodoxy or liberal
ism.
It is therefore time that we unravelled the signs of the age I live in. Let me be in
harmony with it... Let not unthinking and
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17 Parsiana March 1991
2 ATA
4L
ATS/APM/91-2blind traditionalism retard and arrest my straightforward teachings to everyday against Dasturji Kotwal on the st^d
progress. ” homib.minocherhomji "" * * ' ....................... • —-
Ontario, Canada
life. Are we not taught to “Hear the best adopted by him with regard to pristine
with our ears and ponder with a bright 2Loroastrianism (“Whither good thoughts,
mind, then choose... (Y30.2)?” Isn ’t the words and deeds? ” Parsiana, September
“The divine laws of God must prevail, ” emphasis on intelligence? Has Asho Zara- I9^).
elucidating Dastur Kotwal ’s views (Par- thushtra not repeatedly reminded us to re- .. ...... v..
siana, September 1990), was horrifying to ject concepts and thoughts that defy rea-
read. Kotwal claims that he and priests of son? Isn ’t the achievement of perfection who do not know the A, B, C of Zoroas-
his ilk have the sole right to arbitrate on (harmonious society) by upholding the trianism but who profess to have studied
matters of religion. By whose authority? truth (Asha) through humata, hukhta and the religion and are ‘altruistic ’ enough to
Divinely inspired or self-styled? Relig- hvarshta and renewing this world, the “educate ” the Parsis on the principles of
ious texts, like statistics, can always be bottom line of His teachings? Zoroastrianism. Where such ‘Parsis ’ are
interpreted to suit the individual. For So, how can one achieve the preserva- concerned, “ignorance is pure bliss ” be-
¦ " .................................... ¦ comes an understatement.
However, with due respect to Dasturji
Kotwal ’s views on Zoroastrianism, I fail
his ilk have the sole right to arbitrate on (harmonious society) by upholding the
Divinely inspired or self-styled? Relig- hvarshta and renewing this world, the
Dasturji Kotwal has been maligned by
a certain section of the Parsi community
... • So, how can one achieve the preserva-
many years successive South African tion of a community by adhering to illogi-
govemments quoted the Bible as God ’s cal precepts that are archaic and contrary
will to enforce apartheid. ............................... to the fundamental teachings of our
Consider a practical aspect... A consid- Prophet? Handing down outrageous de- to understand why navjotes are permitted
to be performed in open-air baugs and not
in the agiary attached to the baug. If our
prayers cannot be recited in the presence
of non-Parsis, this means that all navjotes/
weddings performed in baugs are
Ms PERVIN BHARUCHA
erable number of Parsis have married crees not only alienates certain members
non-Parsis. Many such men hold high of the community but also generates a
positions in business and industry. How great deal of anger and disbelief among
many jobs will such men give to Parsi others. Mobeds and dasturs need to real-
youth? How much of a helping hand will ize the sensitive position they hold in our
they extend to struggling Zoroastrians community and should not let personal meaningless,
when high priests spew hatred on them? interpretations of scriptural matters get in
A number of Parsi girls have not found their way of responsible leadership. Your editorial “Whither good thoughts,
Parsi boys to marry. Are they then to Dr Kotwal quotes the Vendidad in a words and deeds? ” (Parsiana, September
remain barren spinsters or marry outside number of instances to defend his posi- 1990) is most welcome. Dastur (Ik)
and be excommunicated by some priest tion. It appears to me that he holds the Firoze Kotwal and his supporters,
with delusions of grandeur. Vendidad in higher esteem than the very
The Parsi community is dying. Demo- words of Asho Zarathushtra. If we are to
graphic projections show a grim future, accept the Vendidad with its ancient pu-
interpretations of scriptural matters get in
¦ ¦ ¦ I Dr Kotwal quotes the Vendidad in a
remain barren spinsters or marry outside number of instances to defend his posi-
throughout their writings, interviews and
talks have emphasized ‘age-old customs. ’
Questions on Gathas are swept aside with
The inexorable logic of arithmetic related rity laws and civil codes (some of which remarks like “Gathas are sacred hymns...
..................... ' - Would you find geometry in a poetry
book? ” etc. The members of our commu-
cial values) as the core of our religion nity are not so dumb as to swallow such a
to declining numbers cannot be denied are deemed obsolete in the wake of ad-
and Kotwal has no answer. Can anybody vances in health sciences and modem so-
seriously believe, like Kotwal, that some <
miracle will take place to dramatically while dismissing the enormous value of statement,
increase the Parsi Zoroastrian population? the Gathas as “metaphysical, ” then we ''
It is for the community to do everything may no longer call this religion Zoroastri-
possible to augment numbers, but it is
doing exactly the opposite.
Spurred by fanatics and megalomani- to preserve the continuity of the Parsi world. They wCTe known for their hon-
acs, the Parsi community is racing, lem
ming-like, to its own destruction. It may
be appropriate now to recall James Du-
port: “Whom God would destroy. He first
sends mad. ” cer $, 1990,
governor of
Maharashtra
Subramaniam
jsecondfrom
right) presents a
copy to mayor
Ch^gan Bhtybal
as C^eJ Dotd-
¦vaiat editor tmd
compiler the
book looks on .
prior to December 1986 and not routinely
renewed every three years as prescribed,
or where the new questionnaire form has
not been filled and submitted, will not be j
merit rated according to the revised I
guidelines. However, a request to the- I
trustees maybe considered on merit. In |
any case, the trustees reserve the right
to relax the norms and/or to give extra
merit rating points for immediate relief
in extraordinary cases according to I
clause 10 of the revised guidelines. I
Anuvaz S. Mana I
t.
IB
I R
memorating the patriot ’s 75th death anni
versary. The meeting on November 27,
1990 was convened under the joint aus
pices of the Navsari Parsi Association,
The Iran League, the Athoman Mandal
and the Jashan Committee at the K. R.
Cama Oriental Institute where the Minis
ter of State, Government of Maharashtra,
Arun Gujarathi presided, informs a press
release.
Eminent speakers like Bombay Uni
versity vice chancellor Dr (Ms) Mehroo
Bengalee, Bombay Parsi Punchayet trus
tee Eruch Desai, corporator Rustom Ti-
randaz, philanthropist Sir Jamsetjee
Jejeebhoy and president of the Navsan
Parsi Association Ms Shera Vajifdar paid
their tributes to Mehta. In their speeches
they referred to the ‘Lion of Bombay ’
serving the city ’s Municipal Corporation
for 42 years; of his being elected its presi
dent (equivdent to today ’s Mayor) for a
record four terms; of his statue standing at
Bori Bunder; of his fearless efforts to
make Bombay the urbs prima in India; of
his fight for local self gov^ment which
earned him the title of the ‘Father of local
self government in India; ’ of his associa
tion of 48 years with the Bombay Univer
sity and his emphasis on liberal education
suitable to Indian conditions; of his work
for the Parsi community...
The principled fighter was also one of
I the founders of the INC and elected its
• president at its sixth session in 1890, in
forms a brief biography of Mehta com
piled by Vispy Dastur, convenor of the
evening ’s program. Mehta had studied at
Ayrton School and the Elphinstone Col-
_ ____ r lege for his arts degree. After his Mas-
leam more about us, ” writes Tata Iron and ters exam he proceeded to England to
_ :----- ----- ¦ study at the bar. Dastur quotes his ap-
man Russi^^Mody in his message to the proach: “Immediately after I began my
career I had to make a choice between en
tering public service. I mean official gov-
¦
3
¦
¦
Jamshedpur ’s Manashni
“The ultimate success of a newsletter (lies
in) not how well the editors and reporters
write, but in how many people enjoy
reading what is written, ” notes Ms Silloo
E. Surti, managing editor of Manashni,
the newsletter of the Jamshedpur Parsee
Association (JPA).
In its first issue in December last,
Manashni carried news of JPA activities Steel Company Limited (TISCO) chair
and reported on the progress of its differ- i
ent projects. Information on its members community as president of JPA. ___
too features in the four-page newsletter ¦¦¦" ...
which has also kept its pages open for new team as mentioned in a release from emment service and entering me ^rvice
contributions from readers. Published by the Association: Dr Jamshed J. Irani and of the public... But I unhesitandy chose to
Pesi E. Tarapore, others involved in this Sarosh J. Ghandy, vice presidents; Eruch enter into the service of the public,
production are executive editors Ms Di- * " "
naz P. Tarapore and Ms Silloo N. Doti-
vala with design and layout by Jamsheed ary assistant secretary and Firdaus Van-
S. Dalal.
The quarterly will be circulated free of
cost to every f ,
Jamshedpur anjuman and an extra copy
will be made available on payment of a — ------------- - „ . - . . . . w u n-
nominal charge of five rupees per year, Pherozeshah Mehta. Let his rooms at months which made the pubhshers. Bis-
according to the publication.
“The Parsis of Jamshedpur are a well-
knit community and such a publication Indian National Congress (INC) be de
should strengthen this bond of fellow dared a national monument. These sug-
feeling. Eventually, I hope Manashni will gestions emanated at a function com-
Mehta: donning the robes as vice-
chancellor of Bombay University
Photo: Godrej Dotivala's Sir Pherozeshah Mehta
Memorial Volume
reach other anjumans so that they may
Working under him will be the JPA’s
the Association: Dr Jamshed J. Irani and of the public... But I unhesitantly chose to
F. Surti, chairman; Pesi E. Tarapore, hon
orary secretary; Jehangir Ardeshir, honor-
Unmatched records
Unparalleled feats as listed in the 240-
drewala, honorary treasurer. page Limca Book of Records (LBR) 1991,
wu. show 54 Zoroastrian individuals and 13
fernily 'S^iaterwidi the Patriotic PherOZeshah zoroastrian owned/started establishments
Let a postage stamp be issued in honor-of as trailblazers. The first edition in 1990
the ‘Uncrowned king of Bombay ’ Sir reportedly remained a best-^Uer for four
Jhulelal Building where meetings were leri Beverages Limited, bring out a sec
held to deliberate on the formation of the ond edition this year featuring Indian rec
ords in different spheres. The LBR is
meant to promote a spirit of enquiry,
competition, endurance and adventure
Jhulelal Building where meetings were
28 Parsiana March 1991besides fostering a culture of excellence,
states the second edition.
The maximum number of Zoroastri
ans, 31, feature in the sports category. Of
these, seven have outshone in cricket.
Piloo Reporter was one of the two
first official neutral umpires in test his
tory. For scoring 152 runs and 102 not
out on debut in the 1952-53 test in Bar
oda, against Baroda, Nari J. Contractor
made it to the LBR. Russi Modi of Bom
bay holds the unique distinction of scor
ing the most huncteds in a row, in suc
cessive matches and in a season besides
having scored the maximum number of
centuries in successive innings, while
Polly Umrigar scored over a double cen
tury (223) against New Zealand in the
first test at Hyderabad in 1955. In 1933-
34, at 41 years and 27 days, R. J. D. Jam-
shedji was the oldest player on the Indian
team which played against England.
Farokh M. Engineer along with R. G. ?
Nadkami holds the eighth test record
partnership of 143 runs against New
Zealand in the 1965 series in Madras. Ms
Diana Eduljee has taken 114 wickets _
since her test debut in women ’s cricket in I
1975. I
The 143-year-old Parsee Club also I
features in the book for being the first I
Indian cricket club and the first to have I
toured England in 1866, when it played I
28 matches but won only one. I
Yachtsmen too have made their mark. I
Lt Cdr Sohrab Jamshed Contractor with |
Afsar Hussain won a bronze medal in the
Enterprise Class in the 1970 Asian Games
in Bangkok. Fali and Jamshed Unwalla
took a silver in the 1982 Games in the was conferred the Arjun Award in 1983.
Enterprise Class. Lt Farokh Tarapore and
Zarir Karanjia were the first Indians to Pandole as the youngest junior squash oldest competitor when he completed the
win a gold medal in the Fireball Class in champion. The Pandole family has re- Eighth Himalayan Rally in 1987.
the 1982 Asian Games. They won all portedly given three generations of play-
their seven races. ers to the game: Pheroze, son Dinshaw,
Ms Persis Madan holds the 100m and and grandsons Darius and Farokh.
In athletics, sprinter Adille Sumar-
'Cl *
. Mb#!-; '
Mhim
i
\
"s- W"'
The motor rallying section lists
The squash category mentions Darius Jehangir Nicholson at 73 years as the
Pesi Shroff for being the youngest
jockey to win the most races in a season
and Ms Ayesha Captain for being the
200m backstroke and 200m and 400m In athletics, sprinter Adille Sumar- only woman jockey have been listed in
individual medley national records in the iwalla for being a 1986 Arjuna awardee the horse racing category. The Poona-
1982 national meet amongst women and in shot put Ms Bhakhtawar Kham- walla Stud Farm in Poona has also made
swimmers. batta for holding the 1982 women ’s na- it to the LBR for being the biggest stud
In cycling the two sisters Armin tional record, made it to the LBR. farm in terms of the number of horses
Palkhiwala and Jasmin Arethna have - - -
made international news. While Armin
won a silver in the 1,000 m time trial in
the 1982 Asian . Games in Bangkok, Federation in 1967 and Ms K. Charge- Shireen Khushroo Kiash who has the
younger sister Jasmin bagged a bronze in
the 1,000 m sprint and 100 m time trial at
Seoul in ’85. medal. different games — hockey, basketball and
In weightlifting the Daroga brothers, Representing India in three interna- cricket, and Jal Pardivala for being a re
Neville and Vispy, made their mark, tional competitions and bagging the first cipient of the Olympic Bronze Order.
Neville holds the 1987 national record in international medal in judo has earned Arts and entertainment is another
the over 110 kg category while Vispy Cawas Billimoria a name in the LBR. category where Parsis have excelled, par-
and in shot put Ms Bhakhtawar Kham-
batta for holding the 1982 women ’s na-
In the table tennis category, Farokh raised.
Khodaiji was ranked twenty-eighth in the
world by the International Table Tennis game, ’ features versatile sportsperson Ms
A separate category, ‘All in the
man was one of the four who gave India unique distinction of being the only one
her first Commonwealth Championship to have represented the country in three
medal.
Representing India in three intema-
international medal in judo has earned
I
30 Parsiana March 19911
I . .
7^ ..
(
another country. The first cinema hall and
the first multi-purpose banner are also
ticularly in the sub-category cinema
where foe first talkie Alam Ara was made
by Ardeshir Irani, and Pirojshah Mistry credited to Madan Theatres as also foe
and B. Irani were foe first music direc-
tOTS, Ardeshir was also foe first to make
an Indian film in English.
J.B.H. Wadia ’s Court Dancer was foe
first silent film to run for 25 weeks. Regal j
Theatre in downtown Bombay, founded
by Framji H. Sidhwa and K. A. Kooka,
was foe first air-conditioned theater in foe
first film to be made in three languages country.
S and his Naujawan was foe first songless
M filtn. Madan Theatres ’ Indra Sabha holds Hollywood, Firoze Rangoonwalla who
« foe record of having foe maximum num-
ber of songs (71) in a film. Theirs was
also foe first Indian film co-produced with tor Sohrab Modi who won foe Dadasaheb
Phalke award in 1979, have also earned a
mention in foe LBR. The first dramatic
club was foe Parsi Natak Mandali estab
lished in 1853 in Bombay.
In the sub-category music, western
music maestro Zubin Mehta holds foe
Ms Persis Khambatta who made it to
has written the maximum number of film
books and the late actor-producer-direc-
world record for having the longest in- |
Featuring in the Limca Book of Records (from left) Top row: First all-Parsi
Indian cricket team to tour England, Farokh Tarapore and Zarir Karanjia.
Second row: Engineer, Eduljee, Persis Madan, Armin Palkhiwala, Arethna
and Neville Daroga. Third row: Vispy Daroga, Darius Pundole, Sumariwalla,
Billinwria, Nicholson and Shroff. Fourth row: Pardivala, Ar deshir Irani and
J£.H. Wadia
nings as conductor of an orchestra. Oth
ers mentioned in foe music category are
Ms Coomi Wadia, conductor of foe Par-
anjoti Academy Chorus which is foe only
Indian choir to win an international com
petition, and Kaikhosru Shapurji Sorabji
for his longest piano composition, run
ning into 500 pages of manuscript in three
volumes.
In communications, Furdoonjee Murz-
banjee gets a mention in foe print cate
gory for launching foe Mumbai Sama
char, foe oldest extant newspaper.
Ms Cornelia Sorabji is mentioned in
foe ‘legalia ’ category for being foe first
woman advocate and Manackjee Rus-
tomjee merits a mention in foe same
category for being foe first Indian sheriff
of foe Calcutta High Court.
In awards and honors, Dara Khurody
and T. K. Patel shared foe Ramon
Magasaysay award for community lead
ership in 1963.
The sciences category has foe names
of Rustom Jal Vakil and Ardaseer
Cursetjee Wadia. Vakil was foe first In
dian to be awarded foe International Al
bert Lasker Award of foe American Pub
lic Health Association and Wadia was
foe first Indian to be elected fellow of the
Royal Society of London.
The Indian economy and business
chapter features Nani Ardeshir Palkhivala
for making the maximum number of
speeches on foe union budget and Cawasji
Dawar for establishing foe first cotton
textile mill. Instrumental in setting up
Kelvinator of India Ltd is Jamshed Desai,
managing director of the company whose
refrigerators were one of the largest sell
ing products of 1989-90 with a sale of Rs
226.57 crores.
I
i
II
31 Parsiana March 1991
1iin
Ftxihder (^Tata Airlines, India ’s first air
line that was later renamed Air India,
J.R.D. Tata had chaired several other
companies in the Tata group. Among
these rank: Tata Iron and Steel Company
Limited which showed the highest net
profit of Rs 112.15 crores in 1987-88 and
Tata Tea which runs the first and largest
tea estate spreading over 1,372.85 hec
tares under cultivation. Tata Power Com-
pany with a capacity of 5,765 mw of
power makes it the Ingest private sector "
power company. Tata Air Mail service,
started in 1932, was the first regular air
mail service. The first five-star hotel was
also founded by the Tatas in 1903. H
The distinction of being the first pilot H
on the first commercial flight of Tata H
Airlines from Karachi to Bombay in a H
one-seater Puss Moth on October 15,
1932 goes to J.R.D. Tata whose achieve-
ment has been listed in the transport chap-
ter. Tata also holds the record of having
received the highest civil aviation award Illi
— The Edward Warner award.
The largest travel agency, mentions
the LBR, is Travel Corporation (India)
Ltd (TCI) under the directorship of the
Katgara brothers Nari and Adi, with an
annual turnover of Rs 57 crores.
Airfreight Private Limited under Jam
shed Guzder and son Cyrus is credited
with being the first airfreight service.
The human story chapter lists unusual
accomplishments by Edul Palamkote
who had earned himself the name of the
“Man with the Iron Grip. ” He was the
first Indian to tear into shreds two tele
phone directories. He could snap heavy
iron chains and stop a 10 hp motorcycle
with his teeth. Ms Behroz Nadirshah
Daruwala is credited for being the most
versatile adventure sportsperson.
The Armed Forces section features
names like the first Field Marshal, Sam
Manekshaw and Param Vir Chakra re
cipient, Lt Col Adi B. Tarapore.
There are several classifications like
the freedom stuggle, hobbies and collec
tions, literature, football, dance, navy and
air force where Zoroastrians do not fea
ture at all. In cases where it was not pos
sible to identify from the names whether
the person concerned was a Zoroastrian,
their names have not been listed by Par
siana.
One such entry where the identity
could not be ascertained was that of
“Behram, ” a member of the Thugee sect
in Awadh who strangled over 900
victims with his scarf between 1790
Wjg
i
: t / :
B
«
77te Limca Book of Records mentis\
Tap raw: J. F, Mati&n of Madan Theatrei,
Bpw^ay's R^gai Theatre and Mehta. Secand rpw:
Coomi Wadia^ MurxbOfyia imd Sdrabji. Third
row: Pustontjee, Nani Patghivala aftdGesod,
Pourth raw: Tata, Nari Katgara and Adi Katgara.
Bottom: Jamshed (fuzder
32 Parsiana March 1991
f¦ 51
and 1840, mentions the LB/?.
i
Top row: Cyrus Guzder,
Palamkote, Manekshaw and
SohrabModi
Bottom row: (Left): Dhalla at the
Assembly of the World's Religions
(in Parsi dress) and Bagwadia
(right): resourceful executive
auditor of VolLas Limited, report
edly becomes the first lady presi
dent of the Bombay chapter. The
other 2k)roastrians officiating on
the directorial board are Phillie D.
Karkaria, vice president; Rusi S.
Mahudawala, secretary and Ms
Homai A. Daruwalla, joint secre-
serve the whole of humanity, the release tary.
further informs. In her two decades of service with
For global fraternity There was yet another International Voltas, Bagwadia has worked her way up
At four international conferences in 1990, Meeting of Prayers for Peace at Bari, Italy the corporate ladder. She started as assis-
in different parts of USA and Europe, did when Dhalla, as a Zoroastrian representa- tant confidential secretary in the person-
Dr Homi Dhalla from Bombay participate tive, lit the lamp of peace. Both he and Dr nel department and after getting ac-
as a Zoroastrian representative, notes a (Ms) Meher Master-Moos, founder of quainted with various other nitty-gritties
press release. Mazdayasnie Monasterie, spoke on the of the Voltas system of functioning, con-
“God and God-Equivalents ” was the concept of peace in Zoroastrianism and sequently qualified herself for a promo
theme of the scholars ’ meet in Assisi, It
aly where Dhalla presented a paper on English translation.
“The Other Names of Ahura Mazda."
The important role of children in Zoroas
trianism was stressed by Dhalla at the ference. She then proceeded to Switzer-
UNICEF-sponsored Conference of the land and London to give lectures and con- Sydenham College and subsequent de
World ’s Religions for the World ’s Chil- duct seminars on Zoroastrianism. On re- grees in arts, law and CIA (Certified In-
dren at Princeton, USA.
As in years past, once again at the As
sembly of the World ’s Religions, in San
Francisco, where about 700 religious noted,
leaders, teachers and scholars partici
recited Zoroastrian prayers with their tion to the managerial cadre, reads her bio
data.
Prior to joining Voltas she was with
the National and Grindlays Bank. Her
studies for a commerce degree from
Master-Moos also showed the video
film Message of Zarathushtra at the con-
duct seminars on Zoroastrianism. On re
turning to India, Master-Moos summoned temal Auditor) as also a diploma in per-
an interfaith prayers for peace meeting for sonnel management were largely self fi-
more harmonious conditions in India, it is nanced, working and studying at the same
time. During her college days she was
_____ , ______ __ ______ r ____ . . also a good sportswoman representing her
pated, Dhalla represented Zoroastrianism, Auditing her WUy up college in athletic meets and hockey tour-
’ the release notes. Dhalla recited Zoroas- “It is up to the women executives to ex- naments. Her other interests include gar-
trian prayers before a fire vase. Dr hibit their effectiveness and indispensa- dening and cooking, further mentions her
Farhang Mehr, professor of international bility which should make the manage- bio data.
relations at Boston University, presented ment realize that women are resources
a paper and Ms Jeroo Chavda gave an In- that the company can ill afford to let go, ” Of insurance and exportS
dian dance recital on the occasion. The stressed Ms Shireen A. Bagwadia, the The Export Credit and Guarantee Corpo-
purpose of the Assembly was to encour- newly elected president of the Bombay ration (ECGC) under the chairmanship of
age mutual respect and understanding chapter of the Institute of Internal Audi- Jamsheed Kanga showed a profit of Rs 35
among the various religious traditions and tors — India. lakhs last year, notes a report in the
to initiate cooperative action that could
“It is up to the women executives to ex-
tors — India.
Bagwadia, who is the chief internal money and banking section of The Eco-
33 Parsiana March 1997
f
j
JW-TKH B
1!
i
*
PCpsa.
....
MJ
r
¦I
. 1
•f
A new challenge for the speed special
ists was the Gulf Autocross sponsored
motor gymkhana race in October last
which tested the competitor ’s skill for
slow riding, Kaizad once again emerged
the winner in the scooters class while
cousin Neville came second. In the mo
torcycles class, Kersi came in first with
Kaizad second.
The 56 competitors at this meet had to
go as slow as possible and yet maintain
their balance without touching the ground
which would have otherwise disqualified
them, the release notes.
A fine innings
His completion of 50 years as a cricketer
probably makes Melhi Dinshaw Irani the
oldest active cricketer in the world play
ing competitive cricket, reads a tribute to
the sportsman in The Afternoon Despatch
and Courier (The ADC) dated December
6,1990. Sixty-plus Irani was presented a
silver salver and a citation by the Bombay
Gymkhana a few months back for being
the oldest playing cricketer.
The first of his cricket matches was at
Patel (right) receiving trophy from
Hameed Jaffrey of Petrosil Oil Company
at the Gulf Autocross in December
(Below) Kanga: boosting India ’s exports
tends insurance cover for exports to
Uganda, Zambia, Nigeria, Tanzania and
Mozambique. They are striving instead to
buy goods there and bring them back to the age
lading Indian export houses like Tata went^on
Exports.
Hoshie H. Malgham of Tata Exports
sounds a note of hope: Trade can be re
vived as there is a lot of scope for devel
oping industries.
Masters of motorsport
“You had to see...these dare-devils work
..p so much speed in the short stretches to
the turns and twisting barriers, ” noted a
* _ . The venue was the Na-
Uganda, Zambia, Nigeria, Tanzania and
Mozambique. They are striving instead to
S^Jia ’^eEcwhe. wiO. assiswn. of hS
college, St Xavier ’s, team and the Bom
bay University team. Besides, he has also
played for Indian universities and for
Bombay in the Ranjit Trophy Tourna
ment, The ADC notes. Though he never
got a chance to be selected on the na
tional team, Irani ’s commitment to the
game continued, believing, “some get the
break, some don ’t, that ’s cricket.
Formerly an ace left-handed opening
batsman, these days Irani plays mainly as
a wicket keeper. His only regret is that he
organized by veteran ’s team, adds The ADC write-up.
Kaizad Patel emerged the fastest rider of
Patel participated in three races. Even
though he had a fall in one of the races, it
did not “deter Kaizad from taking risks.
"The ECGC premiums are perhaps the He was just su^rb... ” on his 125 cc
¦ *’ • wasnki KH bike, reads The Aftcfitoofi
lowest m me wunu suiw? uiv aiiu v* wdbOM oi
Corporation is to help boost exports. Despatch and Courier of Dwember 21.
* - ___;______ ^11-. uir. vafcI wiic 1116 winner
maintains Kanga. . _
maximum premium income came from
long-term business (five to 15 years), of
late it is short-term policies (up to 180
days) that are gaining popularity. The
risk for ECGC is definitely lower but so IS ------------
dK income from shon-term policies, wo evems^ m
Kanga told the paper.
Losses in Africa had severe repercus
sions on ECGC. Hence, it no longer ex-
w
\
5^
V
nomic Times November T3, 1990.
Their recovery last year followed a period up
of losses in the preceding two years. t —
Even though only 16 to 17 percent of press, release.^
the total insurable exports are covered by » ’ '
the ECGC, Kanga is <-----'' , • •
figures compare favorably with those of Company^ LmmM
man, who was former Secretary for In
dustries to the Government of Maharash- the^ay.
tra, is gearing his marketing setup to
make more exporters take to insurance
cover.
'________ ,
lowest in the world since the aim of the
Though originally His uncle Kersi was declared the winner
in the 265 to 360 cc class. At the same
meet Ms Farah Vakil was declared the
fastest lady driver. Among the other driv
ers who were declared winners were
Farokh Commissariat who stood first in
On the fast track
At the last Himalayan Rally, Ms Farah
Vakil, in her first international event, won
the Coupe des Dames prize along with her
navigator Ms Renuka Lalwani, notes The
Independent dated November 27, 1990.
Of the 77 participants only 33 succeeded
in completing the race. Vakil ’s overall
ranking was 29th, the paper reports.
Driving a Maruti Gypsy, the 26-year-
old rallyist had only one major problem
when the transmission oil seal broke. A
punctured tyre and stones hurled at her
car, she accepted in her stride. Luckily
for her it was only after the final stage
that her car engine and fuel pump gave
Katgara who stood second in two events _
and Hormazd Sorabjee who stood second trouble, further reports the paper
in one, the paper further reports. compiled by Roxana h. Kaka
Compiled by Roxana H. Kaka
34 Parsiana March 1991ZOROASTRIANS ABROAD
“Zarathusti: My Past,
Our Future”
99
The emphasis of the Seventh North American
Zoroastrian Congress was on channeling experience to
establish a harmonious community in North America
Niloofer J. Madon
Sootliehting education as the need of Association of Houston (ZA^ wan^
UIC llUUl, pivgltun - —---------- 1 --------------------w . »/!•
Mistree emphasized, “It ’s not the Sunday Zoroastrians to learn about their ^t (reli-
school type of education ” but the knowl- QZ--:.z.
edge that an adult can internalize before understand their present posiuon in
A___ i:__ on/1 TAf* tnft ill*
“They have told me to put together some- opuuignui.e v,«uv« —. — -— -- - foj.
thina which could be the financial engine the hour, program coordinator Farrokh the Congress to cr^te a lorum lor
rSSSmunhy^meSn^^^Xe^e Mistree emphasized, “It ’s not the Sunday Zoroastrians to learn about thej it
could havTSssTn^Sng, where school type of education ” but the knowl- gious, ntuahstic, cultural and histone)
professionals could be memberl where edge that an adult can internalize before ^^^tandfo-
the monies made in this type of an organi- taking a position on issues. According to North America, and
zation could be used for^ education of Mistree, the Houston Congress was a step ture in this new land,
zation couia oe useu lor ue along the line of preparing an “informed and nurtunng the talents, strengths, crea-
proletariat ” in North America that could tivity and gifts of each Zoroastnan.
....................... ......................... ________ _ Tha ftiamo nf thft CnnffteM ----
the monies made in this type of an organi-
the hour, program coordinator Farrokh
school type of education ” but the knowl-
taking a position on issues. According to
Zoroastrian children by way of scholar-
’^‘S'Meherwan Boyce, chaiiman of the even^By debate and decide on the issues ‘heme * Con^_ -
Seventh North American Zoroastrian agitating the community - an exercise
Congress (7NAZC) held in Houston, that currently, accordmg to Mistree, placed the focus on ng past t^a
TexS August 31 to September 3, 1990, “would be divisive. ” He emphasizes that each i^n has come from a different
SrefSg to a concrete result of the the pressure is on each one of us “to gain part of the world and ‘o^ fotm (^)
gathering /Uthough the proposed body ’s that wisdom, put in the effort, put in time, collectively ijre
name is yet to be formalfred, it could be put in that which is necessary to make wmething in North Amenca, explained
a manifestation of a Zoroastrian chamber ourselves comfortable with what we are istree.
of commerce, an idea rising phoenix-like doing — not (be content) with the limited
at many a Zoroastrian meeting over the knowledge that we have... ”
nework of Zoroasirian a ‘of Towed by jn
professionals in the social sciences from knowledge - not tom one side but Fifgd Kmwg.
all over the world “to promote the cur- from all sides and then educate our Atash Bahram, Bombay. AMon Ki^tom,
rent thinking in the social sciences and anjumans and community and use that preadent of the ^roastnan Youth (^oup
the humanities relative to matters of ra
cism and sexism — paramount issues in
the religious controversies today, ” was
suggested by Houston sociologist Yezdi we take a decision now...
Rustomji.
The Congress steered clear of any de
cisions on major issues which agitate the
community. “There are c
which we have to live with, ” noted
Boyce, pinpointing conversion as the
major divisive issue between the com
munities in the old and the new worlds.
Boyce conceived of the role of the Hous
ton Congress as essentially one of ce
menting the community together.
Seventh North American Zoroastrian agitating the community — an exorcise
manifestation of a Zoroastrian chamber ourselves comfortable with what we are
Zoroastrian meeting over the knowledge that we have... ”
To that end Mistree advocates creating
to make something in North America, explained
Mistree.
The business sessions of the Congress
began with Kersi Engineer, chairman of
the ZAH, giving a welcome address fol-
UAIJ tAABAMABM w—» O* ’
knowledge to see if we can harmonize of Houston and Rohinton Rivetna, presi-
our different positions and proceed, be- dent of the Federation of Zoroastrian As-
cause in harmonization is happiness. If sociations of North ^®fca (l^ANA)
—'z -------_ __ wearet.1 ,
going to have half the group that is not lighting of the diva by the community
happy and I don ’t think that is the way *¦
___ we can build harmony and prosperity and
differences good feeling among the community. ”
The Emerald City on the Bayou, as
Houston is fondly known, was host to
Zoroastrian delegates from North Amer
ica as well as Europe and the Indian sub
continent during the four-day proceed- panel.
ings at the Hyatt Regency Hotel. The .
organizing committee of the Zoroastrian parents and offspring was chaired by lor-
our different positions and proceed, be-
we m'e always added their own words of welcome. The
heralded earnest work.
The 7NAZC boasted two innovative
sessions: “Our present and future in
North America ” presented in the form of
an intergeneration dialogue and an ex
amination of “Zarathusti Women: Past,
Present and Future, ” by an aU-female
The dialogue between five teams of
36 Parsiana March 1991f
With best
compliments
from
NARIMAN
NALLASETH
Pvt Ltd
ENGINEERS
&
CONSULTANTS
27, Tamarind Lane
Rajabahadur Compound
Apollo Street
Bombay 400023
Phone Nos: 270066 & 272986
38 Parsiana March 1991
mer Zoroastrian Society of Ontario (ZSO) ments of women of Iran, India and Paki-
president Minoo Treasurywala, retired Stan as well as the work of Maneckji
director of finance and administration Hataria in Iran. It also included the educa-
with the Hydro Electric Power Commis- tion of Parsi Zoroastrian women starting
sion of Mississauga, Toronto. As they from 1857 to the early twentieth century
explored the topic from both points of in India.
view, the session focussed on the ques
tions that troubled the youth and the ex
planations their parents put forth. Thus, a paper on “The Traditional Role of
mother Aban and daughter Nerina Rus- Zoroastrian Women — A Legacy For
tomji of Houston talked about “the nature Today. ” Rose outlined some of the
of the family and the meaning of family sources for determining what may be re
loyalty... and the transfer of eastern val- garded as the traditional role of women,
ues to western family lifestyles; ” father and then concentrated on specific areas
Rohinton and daughter Zenobia Rivetna wherein the traditional role of women is
of Chicago talked about the fact that seen to have fostered the promotion of
2k)roastrians who came to America for Zoroastrianism. She also suggested con-
economic reasons have succeeded fairly tributions which women could make to
well and “almost as a gift ” have discov
ered the need to be religious. They dis
cussed values, the creation of an appropri
ate infrastructure including programs and psychology department at Chicago State
a home environment conducive to the University, read a paper on Zoroastrian
success of their motto: ‘succeed we must parenting. She called on the need to make
and succeed we shall. ’ When it was the children aware of the inherent beauty and
turn of Parvez and Susan Varjavand from logic of their faith and be taught to prac-
California and their son Behram from tice the tenets instead of blindly parroting
Houston, Susan, who is a convert to words they do not understand. “They will
Zoroastrianism, talked about what part of then find pride in their religion and be se-
the religion appealed to her the most, cure in their Zoroastrian identity while
Then the family focused “on the extent to living and working with others of diverse
which these impressions need to be sup
plemented to achieve a complete under
standing of the religion. ”
Ms Jennifer Rose, a doctoral student
at Columbia University, New York, read
the future development of the commu
nity.
Dr (Ms) Avan Billimoria, chair of the
backgrounds and creeds, ” Billimoria
noted.
Dr (Ms) Vera Mehta, secretary-gen-
Mother Dolly md daughter Natasha eral of the International Association of
Dastoor from Montreal, Canada dis- Schools of Social Work at Vienna, Aus-
cussed the need of the youth for strong tria, focussed on the need for greater
role models and the parents ’ own di- ' “
lemma as they find that the “old, tried
and true techniques of parenting ” do not alization through service for human-
seem to hold good “with the contempo
rary challenges posed by their offspring ’s
independence and social behavior. ”
Mother Magdalena Rustomji and son Irani, professor of philosophy at the City
Aaron Rustom of Houston talked about College of New York, aimed nt highlight
acculturation, wherein values of both cul- ing the “commonalities and dissimilarities
tures — Zoroastrian and North American between Zoroastrianism and Hinduism,
— are taken into account and the best of Judaism, Buddhism, Christianity, Islam
each are passed on to the next generation, and Bahaism. ” Khojeste Mistree, founder
The session “Zarathusti Women: Past, of Zoroastrian Studies, Bombay, dealt
Present and Future, ” chaired by Dr (Ms) with Hinduism; James Russell, associate
Dolly Dastoor, secretary of FEZANA and professor of Middle East languages and
assistant professor of psychiatry at cultures at Columbia University in New
McGill University in Montr^l, Canada, York with Judaism; Jamsheed Choksy, a
was aimed at preparing a future in which junior fellow working on his doctoral the-
Zoroastrian women could play a signifi- sis in history and religions of the Near
cant role, as noted the souvenir. East and Inner Asia at Harvard Univer-
A founding member of the World sity, with Buddhism; Alan Williams, lec-
Zoroastrian Organisation (WZO), and its turer in comparative religion at the Uni
chairman since 1980, Dr (Ms) Shirinba- versity of Manchester, with Christianity;
noo Kutar spoke on “Evolution of Dr Ali Jafarey, board member and trustee
zarathusti Women — A Personal Per- of the Ancient Iranian Cultural Society
spective. ” The paper dealt with achieve- now in Los Angeles, with Islam; and Ek
contribution from Zoroastrian women
“in raising human consciousness and re
kind. ”
“Zoroastrianism And Other Reli
gions, ” chaired by Dr Kaikhosrov D.:l
I
Reasons! ” The dialogue tried to answer
such questions as: Is marriage within the
religion a privilege or a burden? What are
the obstacles preventing the youth from
Four sessions were held concurrently, matching up with the right Zoroastrian?
“Coping in North America ” was the Other such questions addressing the prob
lem of finding the right mate in North
America were also deliberated upon.
Noshir Jesung, vice-president of the
Traditional Mazdayasni Zoroastrian
Anjuman of California, chaired the ses
sion titled “Focus on Religion, ” a session
highlighting the synergism between
thought, ritual and religious practice
where “The Evolution of Zoroastrian
Thought ” was presented by Prof Irani, the
“Consistency of Zoroastrian Rituals
Through the Ages ” was demonstrated by
Khojeste Mistree and a lecture demon
stration by Dastur Kotwal on the jashan
Gathas and advocated* the idea that often the best, and sometimes, the only ceremony andon the afringan concluded
“rituals and reason are not mutually ex- way to learn from and value true experi-
clusive, but are complementary aspects of ence, ” noted moderator Aaron Rustom
Farhang Mehr, professor of international vance to our own times and progeny.
— IT.:---- „.;,u “When wc doubt, we can, and should,
haism. only turn to his own very words as con-
“With the demographic degeneration tained in the Gathas ” advised Antia.
of the Parsi population in India and Pak- "
istan and the upsurge and unity in North
America, it is conceivable that...the
global Zoroastrian focus may move from
Bombay to North America, and
FEZANA, in turn, may provide a world
Zoroastrian democratic leadership, ”
speculated Homi Minocher-Homji, presi
dent of ZSO. Minocher-Homji ’s paper
was a part of the session on “2toroastrian
Demography, Beliefs, Identity and Unifi
cation in North America ” chaired by Dr
Farhang Mehr.
Lawyer Ms Dina G. McIntyre identi
fied our spiritual roots as the way of life theme of a rap session for Zoroastrians
which Zarathustra propagates in the under 25. “Listening to one ’s peers is
relations at Boston University, with Ba-
democratic
“The global
Zoroastrian focus
may move from
Bombay to North
America”
the session.
The session on “Zoroastrian Business
the human experience, each with its part in his summary of the session. For this Network ” was chaired by Dr Boyce. It
to play in nurturing the religious needs of session, Mehran Sepehri, director of Pro- was aimed at highlighting “the necessity
a community. ” gressive Technologies in Los Angeles and to form an economic and cultural tie
Psychologist Dr Kersey Antia, honor- part-time professor at the California State which could help business and profes-
ary High Priest of the Zoroastrian Asso- University in Northridge, chaired a ses- sionals of the Zoroastrian community in
ciation of Chicago, spoke of the “Unver-
sality of Zoroaster ’s Message: ” its rele-
University in Northridge, chaired a ses
sion titled “Why Marry a Zoroastrian? North America and throughout the
Doing the Right Thing for the Wrong world, ” as per the session summary. Pa-
Steamship agents — master stevedores
dubashes — lighterage contractors
Darabshaw B.Cursetjee's
Sons (Bombay) Pvt. Ltd.
Darabshaw House, Ballard Road, Bombay - 400 038.
Grams: 'DEADWEIGHT
Phone: 260021 (4 Lines) (Dock Office: 262230)
Telex: 5824 DBCB IN
Also associates at
Calcutta, Vishakhapatnam, Kakinada, Mangalore,
Bhavnagar, Bedi-port, Navlakhi, Veraval, Porbunder & Kandla.
Also sole Government Landing contractors at
Jamnagar, (Bedi) Bhavnagar.
39 Parsiana March 1991pers by Bomy Boyce, a marketing con- ]”
suitant and a founding member of the North American Mobeds Council gave quet organized by Fereshte, Houshang
..... Yazdani Khatibi featuring Persian
music, food and friends. Dinner was fol
lowed by Dr Boyce ’s welcome address
An open session titled “Let the and a talk on “Our Iranian Heritage ” by
Zarathushti Speak, ” chaired by Minocher-
FEZANA, the WZO, London, and the ton and in the evening, an Iranian ban-
ZSO, Minoo Dastoor, manager of the an overview of their respective organiza-
Environmental Technology Program at tions at the session on Zoroastrian net-
the Jet Propulsion Laboratory of the working.
California Institute of Technology in
Pasadena; Adi Davar, senior vice-presi- Zarathushti Speak, ” chaired by Minocher- Mehr. The Iranian Refugee Committee
dent and board director of International Homji, presently director and vice-presi- and the Department of State Representa-
— ••• - -- - received special thanks from Ka-
emarz Dotiwala, past president of ZAH.
A special award presentation — the key
to the city of Houston given by the mayor
to noted conductor Zubin Mehta — prol-
oguized a music and dance performance
and dancing into the wee hours of the
Development Specialists Inc and Interna- dent of FEZANA, aimed at giving the
tional Development Training Institute;
Kaemerz Dotiwala, founder and president
of Tex Fuels Inc; Kymus Ginwala, presi
dent of Northern Research and Engineer
ing Corporation; and Nes Lakadawala,
chief executive officer of Blanchard-Ness cated to others selected at random from
Limited^examined concepts of small busi- names drawn out of a pugree (traditional night!
ness, professional network, banking and headgear). Thereafter the session chair-
their integration.
“Zarathushtra ’s Religion — of the items for the next Congress, followed by 7NAZC awards.
Ways and Means ” was discussed from
the perspectives of clinical geriatric psy
chologist Dr (Ms) Dolly Dastoor of delegates and passed on the diva to United States Institute of Peace in Wash-
Douglas Hospital, Montre^; professor of FEZANA for the next Congress — in
education and psychology Dr Mehraban Vancouver in 1992.
Khodavandi of Lakeland College, with
professor of sociology Yezdi Rustomji of relieved by a judicious sprinkling of music recital accompanied on the piano
the North Harris County College who faith, festivity and fellowship. Thus the by Keith Chapman. Zubin Mehta, then
also functions as coordinator and counsel- first day had been reserved for getting
lor at the College ’s Life Skills Center, in acquainted, for registrations, a commit-
the chair. tee meeting of FEZANA, tours of Hous-
participants of the Congress a chance to
air their views. Six persons were selected
at the “total discretion of the chairperson ”
and were given four minutes each to have
their say. The remaining time was allo
The following evening was reserved
persons made their reports giving action for a banquet and the presentation of the
Jamsheed K. A.
the closing ceremonies wherein Dr Boyce Marker, former Pakistan ambassador to
thanked and Dastur Kotwal blessed the the USA and Distinguished Fellow at the
The substantial intellectual fare was
ington DC, gave a talk on “Leadership
and the Zoroastrian Community. ” So
prano Ms Sonia Behrana followed with a
in his twelfth season as music director of
the New York Philharmonic, spoke about
the achievements of the Zoroastrian com
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I!
munity in North America. Marker and fession or business to Dr Meherwan
Mehta gave away the seven awards: the Boyce of Houston, Texas; and the Out-
S tudent Award for an outstanding Zoroas-
was appointed program coordinator, Sa-
rosh Collector, treasurer, Magdalena Rus-
Student Award for an outstanding Zoroas- standing Zoroastrian Award, for a tomji, committee secretary, Bomy Boyce,
trian high school or college student to Zoroastrian who has achieved excellence Canadian coordinator and Ms Katie Irani,
Neville Meherji Billimoria of Lombard, i
Illinois; the Young Zoroastrian Award for much of his energy in promoting Zoroas-
a Zoroastrian under 30 years of age who trian causes (an all encompassing Zoroas-
has excelled in his/her field of endeavor trian) to the husband and wife team of the speakers were "Agoing to be. ”
to Sarosh Viraf Kanga of Boilingbrook, P “ ___ ______
Illino^; the Community Service Award Hinsdale, Illinois. Jehangir K. Shroff, of cratic, open fashion with the idea" that we
would find the most appropriate people to
give that particular lecture as opposed to
saying, ‘that person is a big shot, well, we
must have him, ’” added Mistree.
The objectives of the Congress were
identified in March and the letters went
out inviting the speakers. The program
was slightly modified and adjusted in
in his profession and who has devoted medical director. Said Boyce, “The first
’ “ thing we had to do was to decide what the
agenda of the Congress should be, who
The
Rohinton and Roshan Rivetna of speakers were select^ “in a very demo-
for a Zoroastrian who has devoted his/her J. S. A. Consulting Engineering, was the
time and service to the furtherance of the president of the awards committee and a
Zoroastrian community to Ms Sabar panel of five judges had evaluated the 41
Eruch Patel of Toronto, Canada; the Hu
manitarian Service Award — rechristened
the Jamshed Pavri Humanitarian Service conducted a jashan ceremony at the
Award in homage to the late Zoroastrian Rothko Chapel, a 20th century sanctuary
stalwart — for a Zoroastrian who has de
voted his life to various humanitarian
causes for the Zoroastrian community to Chapel, where the Zoroastrian Associa-
the husband and wife team of Ervad tion of Houston has held community
Meheraban and Khannum Paridokht gatherings since 1985, imposes no par-
Zarathosty of Vancouver, Canada; the ticular traditional environment. After the Boyce, Dr (Ms) Vera Mehta lauded the
Lifetime Achievement Award for a
Zoroastrian who has achieved interna
tional prominence and is looked upon as a
community leader to Zubin Mehta of New
York; the Excellence in Professional or about 40 members under the Chairman-
Business Achievement, for a Zoroastrian ship of Dr Meherwan Boyce, with 14 sub
considered to be a world leader in his pro-
nominations received.
Dr Kotwal with more than 30 priests
where all may meditate and pray. Not
committed to any one religion, the April and consolidated some time in May.
¦ “ The papers started arriving in July and all
was set for the Congress by the end of
August, detailed Mistree. In a letter to
ceremony Kotwal explained the steps Congress ’ innovativeness, creativeness,
and rituals.
To orchestrate the Congress the ZAH
had formed an organizing committee of this Congress. All the money was raised
through ads — the Tata group from India,
Dadi Balsara ’s Perfumes of Singapore
committees. In addition, Farrokh Mislrce and airlines such as Lufthansa, Air India
objectivity.
“We raised around $70,000 to have
Happy Jamshedi Navroze to all our
Parsi Patrons
With the Compliments of
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43 Parsiana March 1991
Jgave us major ads... A lot of business
people took a number of small ads. The
hotel also cooperated and gave us dis
counts. Personal donations were given
by Zubin Mehta and Jamsheed Marker...
We had no government help or anything
like that so all of the money had to be
collected from scratch, ” Boyce said. En
trance fees also helped defray the costs
of the Congress. Adults were charged
$101 and students $51.
Next on the agenda is the compilation
of a report on the Congress. A longer
term goal is to edit and compress the
video tape of the proceedings so that a
compact version may be available to the
public at large at a nominal fee.
“Throughout the Congress there was
an air of fellowship and happiness and
that was extremely rewarding and that
made me feel very, very good, ” noted
Boyce after it was all over. Added Mis-
tiee, “The beauty of the Congress... was
that (it) had more slickness and content
(than earlier congresses). It was really
done with panache... and for the develop
ment of that slickness I think two people
should get most, if not all, the
credit...Zarine and Meherwan Boyce. ”
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44 Parsiana March 1991RELIGION
Parsi Collegians:
Low grades on religion
Gustasp Irani
A study of Zoroastrian undergraduates
by sociologist Dr Sam Taraporevala reveals that
they are intellectually ignorant of the faith
unable to score when defining the role of
“quality not quantity. ” man in Zoroastrianism. Even on basic
The general portrait of the Bombay knowledge the figures were distressing:
knowledge of his faith — a brittle outer
crust encasing a void. Statistically, 73
“The community is illiterate on religious who brush aside the grim reality with
issues. If Parsis are to survive, they will
have to do something about their igno
rance and almost total lack of knowledge Parsi collegian that emerges from the 27 percent were unable to recognize
about Zoroastrianism. ” Grim words, but 424-page thesis is one of a student who good thoughts, good words, good deeds
they sum up the feelings of Dr Sam Tar- takes pride in his religion, practices its as the comer stones of the religion while
aporevala, lecturer in sociology at St ritual precepts but almost totally lacks another 19 percent could identify only
Xavier ’s College, who prepared the the- knowledge of his faith — a brittle outer one or two items of this good trinity.
sis Religiosity in an Urban Setting — a crust encasing a void. Statistically, 73 On almost every count the findings
Study of Parsi College Students in the percent of the respondents expressed were grim. For instance: only 64 percent
City of Bombay for his PhD degree. The “great pride ” in the Zoroastrian heritage knew the Prophet lived in Iran, only 3.7
research work is significant as for the and another 19.5 percent “some pride. ” percent knew that the first Parsi landing
first time the religious attitudes, know- Yet, when probed on the characteristics was at Diu. A couple of respondents de
ledge and practices of the Bombay Parsi of God as conveyed by the Zoroastrian fined Parsi as ‘Par ’ meaning ‘by means
collegians have been probed scientifi- religion, slightly over half (50.79 per- of ’ and ‘si ’ as referring to ‘sea. ’ Funny,
cally. It is significant on another count cent) were not in a position to answer the but the joke is on the community.
for it shows that the community is stand- question. The study showed that only It is the same story in the ritualistic
ing on the brink of an abyss, intellec
tually and spiritually impotent, as it informed and another 38.36 percent only full-time wearers of the sudreh and kusti,
stares extinction in the face. It gives the partially informed while another 10 per- about 60 percent frequent the fire-temple
lie to the oft-touted refrain of the diehards cent mistook Zarathushtra for God. 11 times or more a year, 30 percent visit
the fire-temple 40 times or more a year.
But the figures are deceptive. At best.
question. The study showed that only
10.58 percent seemed to be relatively well aspect of the religion: 90 percent were
cent mistook Zarathushtra for God.
Ninety-one percent scored zero on the
concept of creation according to Zoroas
trianism, and another 60 percent were they show a respect for the religion but it
1'
PCHU
47 Parsiana March 1991
UJJJd
1>»
It was more than the
ered. Then he bought himself another life story of an adventurer; it was the
truck. And he set up a garage. And he story of the courage and spirit of a tribe of
Closer home we saw the same courage
the Kermani Transport Service. Today 20 grandfather. Around 1885, at the age of
14, his family landed in Bombay — pau
pers. On the footpaths of the city, they
built a tin shack where they lived and sold
tea. Later, he and his brother were to be
come the leading builders of their time in
Kohinoor attributes his sales tax con-
stances. The conspiracy started in 1946
when sales tax was first introduced in Bombay and between themselves, con-
India; the Bombay office of the depart
ment was located over his restaurant Bri-
tania and Co. Irani restaurant owners
coming to the department for accounts landmark as integral to the city as the
would stop by at Kohinoor ’s restaurant Irani restaurant.
structed over 40 buildings in the city, in
cluding the four around Khodadad Circle
which were named after their father — a
didPROFESSIONS
COVER STORY
The Gallant Decades
Arnavaz S. Mama
Naval uniforms and starched daglis glis- lora and Chawinda when he was sud-
tened against the background of turf and denly counter-attacked by the enemy ’s
stone, relieved by the somber olive of the heavy armor; how Tarapore, at the head respected because there was one Parsi
army and the khaki of the air force.
“Mindful of the valor of former days, ” charge, held his ground and gallantly at-
beribboned, sword-girdled men offered tacked Phillora with one of his squadrons
silent tribute to coreligionists and others supported by an infantry battalion; how
slain in long forgotten battles, even as
the evening shadows lengthened.
Wreaths encircled the Teen Murti Cav
alry Memorial in New Delhi as serving regiment to capture Jassoram, Wazirwali
officers headed by Admiral J. J.
Nadkami, chairman of the chiefs of staff enemy tanks at a cost of only nine Indian with him when Sanjan was sacked by Al-
committee, Lt Gen Faridoon Billimoria tank casualties, before he succumbed in- laudin KhiIji in 1255; of the Parsi Auxil-
on behalf of the Indian Army, Air Com- stantaneously to a splinter that pierced his iary Unit raised in 1805 when the British
modore Teestar Master on behalf of the temple, as informed Col Girdhar feared an invasion by Napoleon. In nor
Air Force, and Rear Admiral Keki Singh. “The valor displayed by Lt Col mal times educated Indians had not been
Pestonji on behalf of the Navy, profferred Adi B. Tarapore in this heroic action permitted to bear arms, said Sethna. It
floral homage followed by family, excol- which lasted six days was in keeping
leagues and civilian organizations like the
Federation of Parsi Zoroastrian Anjumans
of India, the World Zoroastrian Organisa
tion, and individual anjumans and
punchayets.
Delhi Parsi Anjuman (DPA) president
Lt Gen Adi Sethna had chosen the occa
sion of the twenty-fifth anniversary of the
posthumous award of the Param Vir
Chakra (PVC). to Lt Col Adi Tarapore of
The Poona Horse to enlighten the com
munity on the service, bravery and valor
of Parsi officers in various fields of ac
tion. The wreath-laying ceremony was
thus the culmination of a day of remem
brance and gratitude which had begun
with the recitation of the Afreen-e
Buzorgaan (“We meet today to honor
famous men, our fathers who begat us, ” to
paraphrase it in the words of the Bible) at
New Delhi ’s Bhiwandiwalla Hall in the
. morning of September 22, 1990. Several
non-Parsis in civies had been visibly
moved by Sethna ’s recitation of Parsi
bravery. They were Tarapore ’s col-
leagues from The Poona Horse. 'IIHF
The citation accompanying the award nCr /
notes how Tarapore, assigned the task of est decoration for military bravery,
delivering the main armored thrust for equivalent in every way to the Victoria
capturing Phillora in the Sialkot sector of Cross of pre-Independence days.
Pakistan during the Indo-Pak War of
1965, was driving forward between Phil-
evening
58 Parsiana March 1991
ence. “We, the regimental officers and
men of The Poona Horse, are known and
of his regiment, defied the enemy ’s gentleman who commanded us in war and
won the PVC,” rhapsodized a nostalgic
Col Girdhar Singh who had been Tar
apore ’s second-in-command.
Taking a historical purview of the he remained unperturbed throughout this
action and, when wounded, refused to be community ’s exploits, Sethna spoke of
evacuated. On succeeding days he led his the Parsi force under Ardeshir many cen
turies ago who fought, unsuccessfully,
and Butur Dograndi, taking a toll of 60 alongside the king of Sanjan and fell
enemy tanks at a cost of only nine Indian
tank casualties, before he succumbed in
stantaneously to a splinter that pierced his
as
with the highest traditions of the Indian
army, ” notes the citation to India ’s high-
was only during World War I that the
British began to recruit Indian doctors
when Parsi members of the Indian Medi-
5
lu
’It
i
M
i'\ 1 I
There have been only 17 awardees of
the PVC in the 43 years since Independ-
%
I
ft
*
* b
I?,* Si ¦V
An exceptional chapter in Parsi history was recalled at ceremonial
functions in Delhi attended by
veterans and serving officers of the armed forces
cal Service (IMS) acquitted themselves
fully.
Many an intrepid cadet joined up be
tween the two ' World Wars, noted
Sethna: Aspi Engineer, who was to be
come chief of air staff and ambassador to
Iran in later years, earned the Distin
guished Flying Cross (DFC) in 1938 for
his gallantry on the North West Frontier;
Field Marshal Sam Manekshaw, among
the first batch of cadets at the Indian
Military Academy, was to distinguish
himself in Burma where he was awarded
the Military Cross; Jal Cursetjee who
joined before World War II was to be
come chief of naval staff in later years;
Jal Cama joined as a sawar (a jawan in
the cavalry — the horse cavalry in those
days) and rose to become a colonel.
Recalling the opportunity offered to
Indians to enter officer ranks during
Horse.
Below (left) Ex-servicemen in daglis
and ‘ribbons;’
(center) The ceremonial red carpet
preparation for the wreath-laying
ceremony at Teen Murti Memorial;
(right) DPA trustee Nari Tarapore
and SethnaWorld War II, Sethna underlined how
Parsi youth of that time were encouraged
by their mothers to join up in large num
bers: “Jao, yatha ni madad ihi jao, faleh
karo (Go with God and may success be
yours)! ”
Sethna ’s roll of honor included many I
i a famous name: Capt J. M. Cursetji of I
the IMS was the first Indian to be deco- I
L rated with the Distinguished Service Or- I
der (DSO) in the Gallipoli campaign, the I
I, second highest gallantry decoration in I
the British forces, and the first Indian to |
reach the two-star rank of major general •
during World War II; Capt Bharucha,
also of the IMS, was awarded the DSO in
Mesopotamia; Jangoo Satarawalla, commander need have been, ” saving Conducting the Afreen-e Buzorgaan
awarded the Military Cross (MC) and Chhamb; Major Sam Doctor, F/Lt
made Member of the Order of the British Farookh Bunshaw, F/Lt Jal Mistry win-
Empire (MBE) would later rise to be i '
Lieutenant General; Soli Nazir of the down their lives. Among those who
vived the operation with a Vir Chakra Maldives; Majors Yezdi Elavia and Par-
were F/Lt Adi Gandhi and Lt Col Bajina. vez Pavri are currently on UN missions in
The Bangladesh campaign of 1971 Nicaragua and Iran/Iraq; Brig Rustom
' '' Nanavati is guarding the passes in Sia-
chin; Rear Admiral Keki Pestonji re
ceived the AVSM in 1990 and Gp Capt
Fali Major was awarded the CAS’s Com
mendation Card...
Bravery of a different kind was dem
onstrated by a young Parsi second lieu
tenant who refused to open fire on an In
i
Ml
I
Jangoo
¦BIBi
— for counter-insurgency operations in
ning a posthumous Vir Chakra, also laid Manipur. In 1988 Brig Farrokh Bidsara
led the 50 Parachute Brigade to the sur-
Army Medical Corps won an MC in
Pj Burma; Minoo Engineer, Aspi ’s brother,
‘^won the DFC in Burma, the Mahavir
Chakra in Kashmir in 1947-48, the Param
Vishisht Seva Medal ^VSM) during the nekshaw. Possibly Manekshaw ’s great-
’ ’ est success came months before the ac
tual campaign when he refused to allow
his military judgement to be swamped by
political pressure and insisted on choos
ing his own time for the campaign and he
was awarded the Padma Vibhushan and
elevated to the rank of field marshal, said dian crowd in Bombay in 1942 during
the Quit India Movement. For politick
reasons he was permitted to resign rather
was orchestrated by General Sam Ma-
Chinese aggression in 1962 and the
Padma Bhushan in the 1965 Indo-Pak
War. He is possibly the most highly
decorated officer in India, says Sethna.
Capt Dara Mistry was awarded the
Mahavir Chakra posthumously for his
gallantry at Nowshera, Jammu and Ka
shmir (J&K) i
Nadirshaw was awarded the Vir Chakra
for leading his Gurkha battalion , in ac
tion. “During that period Parsis were
where the action was: ” Noshir Grant,
later to become brigadier, was building
the road through the Banihal Pass to keep Bagdogra commanding the Air Force Sta
tion; Faridoon Billimoria commanding ____ __
the 2/5 Gorkha Rifles^ and Sethna himself fortunately a small trickle has started
1 coming in, ” said Sethna, adding a special
welcome to Second Lieutenant Kaizad
ters of Eastern Command. Capt Rusi Bhaya. Two other . second * lieutenants
Gandhi commanding the INS Mysore was
in 1948; Lt Col Jimy Sethna. Vitally involved in the campaign
”' was Khusro Rustamji, chief of the Border
Security Force. Also involved were three than be court martialled. The informa
cousins, each of whom rose to three-star tiog came to light when state papers be
came open to public scrutiny after 40
years. The officer has chosen to remain
anonymous, said Sethna. “For some time
there were hardly any fresh entrants, but
rank as army commanders and air com-
mander-in-chief: Minoo Dotiwalla at
I the line open to the Kashmir Valley;
General Master was DMS (Army) and
became India ’s first director general of — Padma Bhushan, PVSM, Ati Vishisht
the Armed Forces Medical Services and Seva Medal (AVSM) — at the headquar-
“left an indelible mark on medical ad- i *' ” ¦ ~ ’
ministration in the country; the first indi- Gandhi commanding the INS Mysore was were called off at the last minute because
genously made rocket engine was fired by awarded the Vir Chakra and later rose to of the operational commitment of their
Cawas Sethna; he and Sarosh Dastur, be Vice Admiral and chairman of the
later to become an air vice marshal and Shipping Corporation of India and later
still, governor of Himachal Pradesh. Ma
jor General Rusi Khambatta ’s contribu
tion in the Rajasthan Sector was recog-
chairman of Hindustan Aeronautics Lim
ited, worked on rocket propulsion at the
Air Force research and development and
defence production centers; Major Jamy nized with a PVSM.
Dorabjee, with his Assam Rifles, es
corted the Dalai Lama into India on his
escape from Tibet.
Parsi officers acquitted themselves ^counter-insurgency operations in
with outstanding gallantry in the 1965 Nagaland in the 1960s and in 1981 Sec-
Indo-Pak War. Some died, many more i
served: In addition to Tarapore, Byram Pithawalla was awarded the Ashok
Masters was killed while rallying his Chakra — the highest gallantry decora-
troops “far more forward than a brigade tion for action when not engaged in war
units.
Retired Parsi officers, invited by the
DPA on behalf of the Federation to par
ticipate in the function, had been in
structed to pin their service ribbons and
decorations on their daglis — a command
requiring some ingenuity to execute as
Edul Dhatigara, later to rise to the ___
rank of air marshal and vice chief of the daglis and heavy medals were not made
air staff, won the Shaurya Chakra for for each other. Among those who hon-
^counter-insurgency operations in ored the summons was a bemedalled
¦ Noshir Santook, ex RAW (Research and
ond Lieutenant (now Major) Cyrus Analysis Wing — the intelligence arm of
"’ ' ' the defence services). That the invitation
had touched a sympathetic chord was
evident in the turnout of the veterans, ca-
1.
61 Parsiana March 1991maraderie and nostalgia vying for
predominance. Then Prime Minister READERS’ FORUM continued from page 24
Vishwanath Pratap Singh had been that many students of the Parsi commu-
billed as the chief wreath layer that nity do not avail of the excellem educa-
September day. Called away to a tl„.. ---
shedpur to address a public meeting.
Some of us young boys accompanied by
our leaders, Mediomah Madon and Keki
(mamaji) Dastur who were very popular
reasonable: °Rs 1,000 per month charged freedom fighters of Jamshedpur, caljed on
to boarders is inclusive of lodging and
tion and facilities of the Bai Dhunmai
conference instead, Singh had been Cawasji High School. The fees are very
replaced by Nadkami. Another notable ~ *
absentee was Field Marshal Sam
Manekshaw, away in Sarawak at the boarding, school term fees, toiletries,
time. The wreath laying had been medication, tuck, postage, dhobi charges,
preceded by a brief recital of prayers birthday sweets and a complete set of ex-
by a Parsi mobed, a Hindu pandit and ercise books. Tasty, nutritious food is
a Sikh granthi. The poignant notes ......................
of the last post, a two-minute silence
and a final reveille, sounded by the tional supplement is provided to all Nagpur,
regimental buglers, ended a ceremony boarders daily at no extra cost. Meat, fish Mediomah willingly agreed to abide
that was rare and memorable for most and chicken are served regularly, and by Bapuji s request, but unfortunately,
civilians. eggs daily. Considering the high cost of during their freedom campaign, our lead-
Though “many a brave man is living, the facilities provided, and the care ers were arrested and sentenced to jail at
remembered not by medals but in the taken by the school for the welfare of the Hazaribag where some of their followers
memory of those who fought with him, students, the fees charged are negligible. would visit them clandestinely. Amongst
it is indeed a matter of pride that all Or (Ms) ketayun r. a. j. madon those young men was one firebrand
our officers of the three-star rank, of Principal, b. d. Cawasji High school named Minu Nariman Dastur (Dr),
all the three services, have been award- Khandaia Ironically, Martyrs Day was also
ed the PVSM, some being the recipients observed as Leprosy Day and it is sad to.-*
of Padma Bhushan, ’’ said Sethna. “It is Martyrs ’ Day report that Mediomah conttacted leprosy
not because they are Parsi that they have January 30, 1991 was observed as Mar- during his term of imprisonment and,
been so honored, but because they are tyrs ’ Day and coincidently, I am re- shortly after his release, passed away in
good officers, good Indians who have minded of an episode which happened Jamshedpur. sou m. kotwal
done their service and their country way back in the early ’40s when Mahatma Calcutta
proud... ” Gandhi visited the steel town of Jam
provided and students are free to eat as
much as they want. Milk with a nutri-
boarders daily at no extra cost. Meat, fish
Mahatmaji who advised Mediomah that ,
he should surrender his Bihar State Legis
lature Assembly ticket offered to him as a
Congress candidate to Dr Rajendra
Prasad. Furthermore, they were advised to ¦¦
propagate their freedom activities in the
surrounding Adivasi districts of Chota
eggs daily. Considering the high cost of during their freedom campaign, our lead-
living, the facilities provided, and the care
taken by the school for the welfare of the
students, the fees charged are negligible.
Dr (Ms) KETAYUN R. A. J. MADON
Principal, B. D. Cawasji High School
Khandaia
January 30, 1991 was observed as Mar
tyrs ’ Day and coincidently, I am re
Edited by Amavaz S. Mama
DINSHAW SHAPOORJI & CO
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TRANSPORT CONTRACTORS.
LUXURY COACH & STAFF BUS OPERATORS
62 Parsiana March 1991PROFESSIONS
1
Joining the Forces?
Seventeen Zoroastrian officers rate the
armed forces as a career option
Arnavaz S. Mama
them to serve the Parsi community in any University Officers Training Corps
way. They were also asked to comment (UOTC) and two were fascinated by life
on what they considered as the main ~
“As the rising sun after a rainy day ” is
how one young Zoroastrian officer views
his present career in the armed forces, on what they considered as the main at sea. Three joined because World War
Indeed, 16 of the 17 Zoroastrian officers stumbling block to Parsi boys joining the II was on — one of them after doing his
of the armed forces who responded to profession, whether it was possible to MDBS, another because he was to go to
Parsiana's questionnaire when they met overcome it and what were the modes of UK to study for a legal career but “no stu-
in Delhi recently (see “The gallant dec- enthusing youngsters to join. The gentle- dents took law in 1939!” Inspiration from
ades, ” pg 58 ) said their careers had fully men ’s views on the community ’s status in and admiration for soldiers enthused the
(and, in some cases, more than fully) general and suggestions for reversing the rest while one responded to a recruitment
lived up to their expectations. The ques
tionnaire attempted to gauge their atti
tudes towards life in the military services
and the reasons for the decline in the of the individual as also its relative bene-
number of Parsis now seeking to join.
The respondents included Lt Gen Administrative Service (IAS), the Police, the officer cadre, two cited selection fig-
Faridoon Billimoria, Maj General D. D. the academic and other professions. ures: two from among 150 in 1939; 10
Doctor, Brigadiers Adi Irani, Soli Jam-
busarwalla. Noshir Grant and Russi the Army — had joined as a matter of to 300 or 400 from among 15,(X)0 who
Bajina, Col Sam Mehta, Capt Hormuzd family tradition. Among the rest, two apply, as noted a retired senior officer
Jangalwala and Second Lieutenant were enthused by auxiliary organizations who had served as commanding officer of
Kaizad Bhaya of the Army; Air Marshal like the Indian Air Training Corps and the the National Defence Academy in later
Minoo Dotiwalla, Wing Commander Per
vez Mehta, and Group Captains F. H.
Major and Dhunjishaw Marker of the Air
Force; Rear Admiral Keki Pestonji and
Commodores Jal Postwalla, Khurshed
Sanjana and Loveji Mehta of the Navy.
Billimoria, Pestonji, Postwalla, Pervez
Mehta, Major and Bhaya are currently in
service.
The officers were requested to inform
why they had opted for the defence serv
ices as a career, whether it had been easy
for them to join, how they viewed their
career today, whether it had lived up to
their expectations and if it had enabled
demographic decline had been sought, as drive at his engineering college,
also their opinion about the defence serv
ices as a career option from the standpoint been easy for them to join. Of the five
who considered that the British were
fit to the community vis a vis the Indian choosy and wanted educated Indians in
Six of the 11 retired officers said it had
Only two of the officers — both from from among 1,400 in 1954 (as compared
In the higher echelons of the armed
forces Parsi presence is still effective, as
witness the naval officers (above) and the
airforce officers (below) who attended
the ceremonial wreath laying at Teen
Murti, The Cavalry Memorial, New Delhi
&
it
3^
a
¦SI
64 Parsiana March 1991years). “It is never
if you don ’t have the
Major.
JJjStiSXS ‘a^ 'wenVthSS "rSr' z
dren a lot of good, few could report active tfonal ? r"?. ^^‘^blishments and opera-
nvolvement on behalf of the cSiX ofTLS±?' “¦^¦Wishment
beyond setting a role model to those sis "« school exclusively for Par-
Sr? inS •<> Phss the en-
contact. Two exceptions were spninrrtff; • •
cers who were able to help P,-- ’"sututions run <
through selections, occasionally.
financially satisfactory, are
entering it in numbers?
Most of the respondents attributed the
shying away of Parsi boys from the armed '^ys were at the 10 SDec7rwiTk"*T*. - community rx
forces to parental attitudes — especiallv fhP influencing n^tand '^bat ’s
of the mothers who tend to han ^^em was generaJiv _ _ ° wrong and to ensure ihai i.»i.n.
children - and the attachm^nrof the
c^munity to their life in Bombay city
their par
ents and vice versa, ” says Dhava. —
have a hang-up about leaving their
mies, adds Major. “Women (’
ray) are strong in their opinions
hoU young men from imagined dangers
and a demanding career, ” notes Pestonji
the ‘bem ii
uw Ume. They are very insular in their
attitudes: life begins and ends with Bom-
nay... consider themselves Parsis first
- —! spirit of enter-
¦ the same
„ 3 and early
minor blocks are that they
•V dAmonzIo ’»__• _ w
’o join the forces
—-w! aptitude, ” notes
career h7d H 1 services
• , - ¦——“-J report active
involvement on behalf of the
youngsters with whom thev
('Antor'f ’7’.,,.,.^______ .•
cers who were able
came into
were senior offi-
to help Parsi boys
Why, if the profession is so psycho-
respondents attributed the
forws to parental attitudes
children
and the attachment of the
ents and vice versa,'
f* ¦
mies, ’ adds Major
f- '
hold young men from i
Mys Bhaya. “They
' _ ' ’mum-
‘Women (in Bom-
— with-
, -^O***^ VIIV
ray... consider themselves
----------------------------aaicij
na. The youth lack “the t ;
pnse to take up a challenge...
young marriages
children. Other r ’
create imaginary demands, ” opines Jam-
Jusarwalla.
to secure a bache-
awillingness to take calculated liis* —
SL?2? ® fitial careei
M ^ventmous life, to want to learn to
Stand on their c" r. _..J
t^hed to the family. One
live trainmg establishment
own and not be overly at-
; suggested the
with the achievers
deserved.
<--
they are ageing. "
Asked their
mg the demographic decline,
netting the respect they
As the colonel phrased it.
uulonei pnrased it
th^ P^sis but
suggestions for overcom-
5. the replies
vv pxcpare the boys to pass the en- as'^ ’Sn^ ’^K ^^’’^eption of the problem
trance exams on the lines of a couple of handir^ overall
msmunons run commercially in Dclh,
A third suggested educating narents rp c. inhibitions of food and
requirements of mainsfr^m ” ”
health and education for the armed forces ih? ®ilhmoria; “join
so that a child, who shows such an apti- tivelv ’™aHd ^oj^ter charges instinc-
tu^, brought up accordingly. 60 v^s
boys were at the 10 community re-
.. —».i’s
wrong and to ensure that what is
1 generally considered
indeed, as Jambusarwalla — ’
K, join a.e armed forces, .o
¦la
iM
no
'trmy Ceitiral
-boyss^ciei ’-£i?u7:^:«
! several.^nden'^ ‘Tte “Sk'o'f'^ life ‘ThJ'SSl^d' ’f
ill to sacrifice comfort in order tn rJc» • armed forces —
i" the pfefercnee for "'’7™ “> i'-”
JMhent r^dence rather than transfers dav S h" “remunity ’s status to-
• ^ee tn field areas,- are odter tea-
¦M if the comm^itrwS ?o S •*«*» «™8 » FmirT^^.!;
bsh itself in the armed forces Be- fromthe community lA^as thf X
nn the age of nine and 13 vSn; wfs other comm.,no.«.«, the profession
"feed fee best time to incST
pie mental attitudes in children m Tho" almost the reverse
le a love of the outdoors, a desire ’for res^X^oL^T?'."" •*
ifisana March 1991
retting to botiwalla who
are chances of being rejected
le end of the training period
even at
— makes
Lack of educa-
5 was underlined The aii
“The lack of
corvette to be built at
areas, ’ are other rea-
a change officer
was perceived as most
in the armed forces.
rees-
Be-
le
I.
’s
er
or
in,
no
in
e ’s
1 a
tan
------------------------
two gentlemen re
need for housing — one of
suggested the shifting of
cremation to
- J — and
acceptance of
women married to
„„„ thinking. Only
can provide an ferred to the^
them even
dokhm^ and adoption of
two others sugges'ted the
create housing on prime property ’
two OlhArc «...J
ign,
of
J of
The
orse
the
with
1 the
d of
I be-
Per-
earn-
;r the
:ase.
reit that the response to the r -----
from members of other communities was ihP
________
respondent reflect^ hi?own7x^enS Ss ’"** shourd'h^ the 'dreidtag
very satisfactory. At the lower^hdons
the Dermnhrmo _ ___ . Vivilb,
the
most likely to help
I " -J military
self-employment,
a youth ’s own prefer-
community; six preferred
The rest felt that
sights
econd
K. K.
JHISTORY
Beyond
the call of duty
Lt Col Adi Tarapore’s colleagues in The Poona Horse
relive the glory of their 1965 campaign
Arnavaz S. Mama
I
notes Singh matter-of-factly.
It is
It is his first mess night. Solemnly the from the Army Central Command in The Poona Horse. ” Twice their sector of
young second lieutenant (2/Lt) of The Lucknow, routed to them through their operations changed. “There was utter
Poona Horse kneels before the Param Brigade Commander, crackled: Be ready confusion, as is normal in war. It is a
Vir Chakra (PVC) — the gunmetal deco- to go to war. War was anticipated but question of who survives the chaos, ”
ration that is one of the celebrated
Regiment ’s proudest possessions — and
raises a toast to the memory of the hero
whose exploits have earned the regiment
undying glory: Lt Col Adi Tarapore.
Thereafter he salutes Lt Col Tapp whose
Victoria Cross (VC) preceded Tarapore
by 128 years. The young initiate is par
taking in a ritual that has grown around
these legends.
India ’s highest award for gallantry in
battle, the PVC replaced the VC which is
the highest British decoration,
aw^ded by the nation with great re
straint and those who earn it display
nearly, superhuman bravery in circum
stances of extreme duress. Indeed, in the
40 years since it was instituted (in 1950)
there have been only 17 PVCs in India
(including Sri Lanka) six of whom are
alive today, according to Col Girdhar
. Singh who had been Tarapore ’s second- hhmmmmhhmmb
in-command (2/C). “The PVC (medal- Lt Col Adi Tarapore PVC
list) is a God-sent class. (Their deeds
are) beyond the call of duty, ” adds not yet declared, recalls Girdhar Singh.
Singh.
In early 1965, Tarapore ’s unit had just advance train towards the Pakistan bor
der. “We went to a place near Amritsar.
The action
The Poona Horse, under Tarapore ’s com
mand, was given the task of capturing
Phillora in West Pakistan. The enemy ’s
crack armoured division, consisting of
highly touted Patton tanks by the score,
“was poised for the kill. ” The Poona
Horse, Tarapore at the head, crashed
through the steel cordon and established
itself in enemy territory for the final as
sault on Phillora and the enemy unleashed
a fierce counterattack with a barrage of
mortar and heavy gun fire.
The first casualty of the war was the
one-tonner truck which served as the ad
jutant, Capt (now Maj Gen) Surrinder
Singh ’s office, the nerve center of their
functioning. “We got bombed and
shelled like hell, but Tarapore wouldn ’t
close his bloody cupola (protective cover
ing)! You must be seen to command
troops! He won ’t close down, so Surrin
der Singh and Girdhar Singh had to stay
By 4 a.m. the next day they were on the open also! ” tells Girdhar Singh.
“During this action on September 11,
completed a training session and was in der. “We went to a place near Amritsar. 1965 Tarapore was seriously injured on
the middle of a normal dance party in Adi was calm, collected, solid like a the right hand. His tank was ambushed
Babina, a family station which is the rock... Even when leaving the family by a Pakistani recoilless gun (RCL)
headquarters (HQ) of the Armoured there was no fuss, no emotion... His mounted on a jeep and hidden in a sugar-
Coips 16 miles from Jhansi. A message whole life was the glory and tradition of cane field. The tank was badly dam-
0
66 Parsiana March T991
Iaged... but he maneuvered it to engage the
RCL gun and blasted it to bits. Then,
abandoning his tank, he dashed across to
another... For two days and nights they
remained as enemy artillery targets, met
the onslaught of enemy counterattack
and yet crossed the Sialkot-Chawinda-
Narowal railway line and established the
Jassoran pivot. ” The proud story of a
Regiment, led by a man of exemplary
courage, was related in a Government of
India press release on the occasion of the
announcement of the gallantry awards by
the President on October 16,1965.
“On the night of September 15, the
Garwal Battalion of Infantry was told to
cross the Akhar Railway Station which
lay between us and Pakistan. We had
been moving for the last four days, at
tacking and fighting and going from one
place to another. Tarapore, being the
seniormost combat leader, was to lead
this group and go into Pak territory. He
had to give some orders after 2 a.m. He
wanted that everyone should sit properly
to hear the orders. He wanted to instil
confidence... We crossed the railway Daughter Zarin, brother-in-law Host Buhariwalla and wife Penn with
embankment... By 3 o ’clock one of the the urn of Tarapore's mortal remains. The ashes lay in state at the Buhariwalla
squadrons of the Sikhs had gone behind residence until they were transported for the final emersion on a gun-carriage.
the enemy and was in the DFSOS (Direct with full military honors, through the streets of Poona
Fire SOS). They were in serious trouble . , .
and had lost a lot of tanks. So Tarapore ‘----------------- r- - « - _ .. . „ . .
savs ‘Follow me, we ’ll go and help Regiment had made Phillora a literal VC to a Bntish officer in World War I.
them. ’ We went there and he came out
of the bloody tank to tell those chaps to
carry on fighting, not to worry. Only a -------------- - „
very brave person can do this. I thought, will go down in the annals of military in the words wounds meant no pain,
_ “ - . . _ ___ _ I” .--. r__ __________________mAAnt onri mponl nf)
charm. ” Noted a squadron commander in
volved in the action under Tarapore ’s
command, “I have never worked with a
more clean-hearted and honest man
(than) he. ”
Until Tarapore ’s Phillora campaign,
the most glorious event in the history of
The Poona Horse had been the Battle of
Khooshab of February 8, 1837 when The
Poona Horse, then a regiment of horse
cavalry as the name denotes, under the
clever deployment, and the second for command of Lt Col Tapp, together with
tank battles even ” surpassed those of the Persian Forces under the command of
North African War between Generals Gen Shuja Ul-Mulk. The battle had be-
Montgomery and Rommel, including the gun at daybreak and by 10 a.m. the Per-
famous battle of El Alamein, ” notes the sian forces were completely routed, eam-
__2___ ing the Regiment and its commander the
Tarapore ’s PVC is said to be the first Victoria Cross, informs the press release,
that the commanding officer of an ar-
____ __ ¦ I
among the armies of the Commonwealth Anecdotes and asides prwide insights
and only the second instance of anyone ' -i-
being so recognized in a tank action.
“Under his inspiring leadership, the Tlw only other case was the aw^d of the
graveyard of Patton tanks, destroying 60 Recommending him for the nation ’s
of them for a loss of about nine... The highest honor, his Brigade Commander
tank battles of Asal Uttar and Phillora K. K. Singh summed up Tarapore ’s valor
history, the first for its strategy and death meant no terror and life meant no
‘He must be mad, ’ but all PVCs are mad!
His tank was hit and the young Capt
Amarjit Singh Bal was wounded. He
abandoned the tank, carrying Bal with
him and was rescued by Surrinder
(Singh). His maimed tank was pulled into
Pakistan and displayed as a war trophy in
Karachi, ” informs Girdhar Singh. ITiis
was followed by a lull and Tarapore, a
great tea drinker, was savoring a mug of
tea on his tank, the enemy within firing
range barely 2,(XX) yards away, when, ac
cording to Girdhar Singh, a shell ex- ------ —r —j----- . — —- -----
ploded and a splinter pierced his temple, sheer dash and gallantry. These fierce the Third Light Cavalry, had charged the
killing him on the spot
Radio Pakistan announced the death
of "Fakr-e-Hind (pride of India) Tar
apore ” as a great victory. The Pakistani
national daily Dawn, in its editorial, press release,
similarly used the title Fakr-e-Hind for
Tarapore, informs his daughter Zarin _
Boyce. Now it forms the proud prefix of moured regiment has been awarded The man ...............
The Poona Horse; “The enemy called us
this, which means we have earned it, ” as
Zarin relates it.
“It was black or
white, there was
no shade of grey
for him!”
into Tarapore ’s character. On the second
or third day of the action. Brig K. K.
67 Parsiana March 1991
k>s
Top: Regimental officers of The Poona
Horse and their wives flank Zarin Boyce
(center) and her daughters behind the
PVC citation and photograph of
Tarapore, after the wreath-laying at
Teen Marti
Right: President Radhakrishnan
presenting the PVC to Perin at the
Republic Day parade
and an intensely loyal friend.
When Adi joined the Hyderabad State
Army Officers ’ Training School at
Golconda, about 15 miles away from his
farhily residence, it had no residential ac
commodation for cadets. So Adi cheer
fully cycled the distance back and forth
every day. Though his heart was set upon
joining an armoured regiment, he was
commissioned into the infantry. He
would have continued there had it not
been for a certain incident, as relates his
brother Noshir. While his battalion was
being inspected by Commander-in-Chief
Maj Gen El-Edroos, Tarapore ’s company
was routinely training at the grenade
throwing range. One of the new recruits
panicked and failed to 16b the grenade
correctly, resulting in its falling within the
danger zone. Adi picked it up and threw
it away to safety, but it burst on leaving
his hand and he was peppered with flying
shrapnel. The General,
who had witnessed the
incident, sent for him
after he had recovered
from the accident to
congratulate him in per
son. Adi seized the oc
casion to express a de
sire to be transferred to
an armoured corps.
The General acceeded
to his wish and ordered
his transfer to the First
Hyderabad
Service Lancers.
On duty in Palestine,
as the Nizam ’s contri
bution to World War
II, the Lancers were
under the command of
within Pakistan territory and the ashes a British officer whose social deportment
Singh had instructed Tarapore to get
medical aid for his injured hand, but he
came back from the hospital. “A normal
person would have used it as an excuse.
But in his heart of hearts Tarapore did not
want to leave, ” relates Girdhar Singh.
“Before we crossed the border the gen
tleman Parsi officer had told me — be
cause I was his 2/C — ‘You will do three
things for me if I’m killed in action. ’”
Tarapore wanted his body cremated, his secured by subterfuge because the Paki- left much to be desired, being often rude
‘rosary ’ given to his daughter Zarin and stanis would not have given them if they and always commenting adversely on the
his pen and diary to his son Xerxes. “His had known whose they really were. Ac- fighting capacity of the Indian soldier
Parsi God must have told him he was cording to another source, both sides tac- and, on one occasion, being insulting to
going to die. Because you don ’t go to war
to die; you go to save yourself, ” states
Girdhar Singh.
Brig (then 2/Lt) Gurdial Singh recalls cremated by a senior NCO (non-commis-
Imperial
cording to another source, both sides tac
itly observed a mini ceasefire while the the Nizam himself. Tarapore took strong
cremation was completed. According to a objection and said, “You have insulted
third source, the body was taken back and my country and my king — and I do not
' ¦ mean George VI.” “This created quite a
. telling" Tarapore at one stage, “You ’re sioned officer) and the ashes brought to flurry — the regiment was kept in isola-
too far forward. Please withdraw ” and Poona... The plethora of stories contribute tion, all the ammunition was withdrawn
Tarapore ’s response, “No, Goody, I will to the legend. and the matter was sorted out only by the
not leave you alone. If we have to die, we - - - _ ... ... _ .
will die together. But only after we ’ve
knocked the hell out of the Pak tanks! ”
There are several versions about Tar
apore ’s cremation. According to Girdhar boxer, swimmer (Zarin remembers about Tarapore. Tarapore was Khajuria ’s
Singh, they had to carry the body for two him “gliding through water ” in later 2/C (second-in-command) at one stage
days because there was no time to bum it. years), cricketer and tennis champ of the but had strong reservation about his CO
Eventually it was cremated by them Sardar Dastur Boys ’ School in Poona (commanding officer) and would refuse
One of three children, Tarapore was visit of General El-Edroos to General
the third generation to serve the Nizam Montgomery, ” writes Noshir Tarapore.
of Hyderabad. An average student aca
demically, he was star athlete, gymnast, which Lt Gen Khajuria had told him
Lt Gen Adi Sethna relates a later story
i
69 Parsiana March 1991to speak to him except in die course of and career precluded regular attendance face, remembers Zarin.
official duty. After two years of ostra- at agiaries, Tarapore was said to be a By 1982 Perin knew she. was dying of
cizing Khajuria thus, Tarapore realized staunch Zoroastrian, doing his kuSti cancer and the family decided that the
that he had been mistaken in his judg- twice a day and longer prayers on a PVC that Tarapore had earned at such
ment and, of his own volition, apolo- weekly basis. enormous cost, should not lie forgotten
gized and ceremonially shook hands! tn a drawer a generation hence. Its most
According to Sethna, Tarapore was an The epilogue zealous keeper, they concluded, would be
“officer transformed when he went into Zarin cannot forget the month of intense The Poona Horse.
action. ” The jawans of his time, who had grief following her father ’s death, nor the Accordingly, with a scant five-day no
served under British officers and valued transformation of grief into pride, with tice from the family because of Perin ’s
their correctness and sense of fair play, * •---•*•- « -
used to say ‘Te/i to bilkool Angrej offi
cer hai (This officer is positively an Eng
lishman)! ” informs Girdhar Singh.
Zarin remembers growing up in a
very happy family. She describes her fa
ther as “very, very ‘propah ’... he was
such a stickler, it was black or white,
there was no shade of grey for him! ”
A passionate reader of history, Tar
apore had found a role model in Napo- the announcement of the PVC on October contribution only when they wimessed
leon. On his desk used to sit a statuette of 16. It was an extremely emotional mo- the ceremonies at New Delhi in 1990 (see
the legendary French general. Tarapore ment as she, a scant 16, together with her “TheGallantDecades, ”pg58).
would talk to his children about 14-year-old brother Xerxes, watched ‘ ‘' *- **
Napoleon ’s immense contributions to President Sarvapalli Radhaknshnan
which ’still unde^ins the country^ ’s ad- mother Pain on January 26, 1966. Gen- apore: “They always have such jolly sto-
ministrative and judicial systems. t\ ’ " ' - —« »- - -
Though the circumstances of his life sympathy, as tears coursed down ha not laughing at him but with him... ”
at agiaries, Tarapore was said to be a
twice a day and longer prayers on a PVC that Tarapore had earned at such
“You have insulted
my country and my
king — and I do not
mean George VI”
deteriorating health, the Regiment pre
pared to receive its heritage. From all
over India officers and jawans of The
Poona Horse congregated to witness the
historic ceremony — simple, unpreten
tious, sincere. ITie jawans brought their
children and grandchildren asking mataji
to bless them. Perin succumbed to cancer
in 1984. Zarin says her own daughters
realized the worth of their grandfather ’s
A man of few words but an intensely
affectionate person, Zarin notes how his
Fnmce, including the Code Napoleon ent the posthumous decoration to their brother officers still reminisce about Tar
tly the President patted Perin ’s hand in ries, told with such affection. They are
With Best Compliments Of
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70 Parsiana March T991COMMENT
Move over please
Field Marshal!
Aspi Moddie
Though Parsis produced three chiefs of staff
in the armedforces, the community's involvement
in defence seems transitory
oring to enroll as, what was then called,
“volunteers. ” On June 30, 1877 a public
after the constellation of the three at the
top, and more in senior positions in the
last generation. I was witness to one such meeting was held in the Town Hall of
amusing effort at the youth meeting in Bombay by the sheriff , Kharshedji Far-
For most of a thousand years, there is
only one record of Parsi military action —
the defence of Sanjan in 1305 AD on the
appeal of the Hindu chief, when Ala-ud-
din Khilji sent an army to Gujarat under Pune in 1989, preparatory to the Fifth dunji Parekh, on the requisition of 23
Alp Khan. When his 30,000 men arrived World Zoroastrian Congress.
under the walls of Sanjan, one Ardeshir Noshir Grant reserved a whole half day Temple, presided over the question of
collected 1,400 Parsis (the one and only of the two-day program for a visit to the raising a corps of European volunteers.
Parsi volunteer battalion!), joined the National Defence Academy (NDA). Mr (later Sir) Pherozeshah Mehta disap
troops of the Rana and gave brave battle.
They were defeated, and then began the
migration with the holy fire to Bahrot,
Bansda, Navsari, and ultimately to journey to the NDA was marked by cas-
Udwada.
That was a flash in the military pan.
During most of those centuries, the Par
sis were given to agriculture, artisanship rassment of the good Brigadier. When Poona petitioned Lord Lytton, the Vice-
and trade. Gone was the military fire of we arrived at the gates of the NDA, the roy. On June 17, His Excellency in
the Ardeshirs, the Shapurs and the potential troops had to be reminded that Council replied that he had “no objec-
Noshirwans. “As to their seeming reluc- they were entering a different world,
tance to accept military service, ” writes The patient Brigadier rose, and said
Mlle Delphine Menants in Les Parsis firmly, “Gentlemen, (there were ladies the Volunteer Corps. ” Then followed a
(tfanslated under M. M. Murzban), there too), this is the National Defence Aca- patriotic military rush. However, when
was a theory put forward by certain Eu- demy! ” Quiet and order was restored,
ropean authors that “it proceeds purely despite gross unmilitary unpunctuality,
from religious motives, on account of the
homage they were supposed to pay to
fire, which would prevent them from
handling a canon or shouldering a gun! ”
In his History of the Parsis, Dosabhai
Framji Karaka repudiated such a theory.
Ironically, since the 1970s, the Parsis
have taken pride in a strange congruence
when, in a short period, the chiefs of the
three armed services were Parsis, and
one became a field marshal, India ’s first.
Since then, Parsi officers retired from
service have lamented the lack of attrac
tion of the armed forces for young Parsis.
In career planning efforts, attention has
been drawn to this recent lack of interest.
Brig Europeans. The Governor, Sir Richard
On account of the traditional passion proved of any invidious distinction and
for food, a prolonged lunch delayed de- moved an amendment to that effect. The
parture by over an hour. The delayed Governor explained that, according to
law, a native volunteer corps could not
ual, youthful, ‘civvy street ’ fun and games be formed, but if they passed a resolution
and singing, a continuous cackle and to that effect, consideration would be
noise at the back of the bus to the embar- given. On May 13, 1878, the Parsis of
tion to the admission of Parsis, or any
other native subjects of the Empress into
72 Parsiana March 1991
Yet, a century ago Parsis were clam-
one of the first of the petitioners, Kavasji
Dorabjee Mess-agent applied for admis
sion into the Bombay Voluntary Rifle
Corps, he was advised to apply to the
GIP Railway Volunteer Rifle Corps — a
subtle nuance! Mr D. F. Karaka still pro
tested that “there are certainly no Indi
ans more eager than Parsis to share in
defence. ”
In later years. Parsis in Quetta, Kara
chi and Poona were admitted freely into
the Corps of European Volunteers. A
Dinshaw Dosabhai Khambatta was en
rolled in 1894 as a lieutenant in the
Poona Volunteers. By 1906 he was a
Major, and was specially deputed to at
tend the coronation of George V with 63
British officers in 1911. He retired in1913, as a much decorated lieutenant
colonel. Pretty good for the times.
In 1883 the Baluchistan Volunteer
Rifles became “the cradle of Parsi vol
unteering, ” and later. Parsis formed one-
third of the corps. By 1900, their strength
in Poona was nearly a half, and one Dor-
abji Padamji was “one of the best shots
in India, the champion shot of the Bom
bay Presidency. ” So much for an abhor
rence for firearms for religious reasons!
Away from the imperial inhibitions in
India, Rustomjee Khurshedji Cooper was
admitted into the Queens Westminister
Volunteer Corps in London on Septem
ber 16,1860. Yet another, Jehangir Dor-
abji Ghaswala was enlisted as a private
and promoted to corporal in the European
Second Battalion of the South African
Light Horse in the Boer War. He was
shot through both knees in the battle of
Colenso, on November 15, 1899 — no
case of weak knees! llien Rustam Jivanji
J. Modi, bar-at-law, “was the first and
only Parsi and Indian member of the
Hon ’ble Artillery Company of London. ”
From the bar to the gun was only a change
of weapons. In World War I Parsis
served in Mesopotamia and in Europe. R.
A. NecmochwaJla of the Poona Volunteer
Rifles got into the Fifth Royal Dublin Fu
siliers as a “color-sergeant ” (no reference
to the present connotation of ‘color ’!)
And so the story goes. But even in
1896 (as in the late twentieth century?),
there seemed to be one serious reserva
tion. The historian then wrote, “The
most serious consideration which pre
vents a Parsi from enrolling himself in
the army seems to us to be the insuffi
ciency of emolument. ” Then Hindu and
Musalman Indian soldiers got seven
rupees a month, whilst a Parsi cook or
domestic servant got twice that “How
can a Parsi soldier then manage to live
and bring up his family on seven rupees a
month? ” The indefatigable D. F. Karaka
asked why Parsis should not be given
commissions in the army like Germans
and other Europeans? In his History he
writes, “We have not the slightest hesi
tation in saying that Parsis would be
. found to be as good and brave soldiers as
Anglo-Saxons, while their loyalty and at
tachment to the Government would al
ways be above suspicion. ”
On the whole business of drawing dis
tinctions, Sir Pherozeshah Mehta, sup
ported by Dadabhai Naoroji, had the last
word. He considered Parsis “natives to
the back-bone. ” Alas, in all societies,
some natives consider themselves more
equal than others!
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73 Parsiana March 1991SEMINAR
SECUNDERABAD-HYDERABAD
A record 140 delegates from 24 cities and towns deliberated
on the theme “Action Please”
at the fourth All-1 ndia Zoroastrian Youth Festival
Roxanne Kavarana
“Forty-eight hours before the Fest we sured them that the nearly 35-strong
were in a dilemma, 36 hours before we delegation was definitely on its way,
were tense, 24 hours before we were
somewhat better and 12 hours before we _
knew we were finally going through with Bombay had backed out, the Fest would
Sarosh Parakh, better known as the have fallen through. Our hopes rested on
nation ’s events tagged along. Thus, the
fourth All-India Zoroastrian Youth Fest
come what may. That gave them the began with a collective rendering of the
green signal since, as Bisney put it, “If national anthem, a gesture which brought
' “ the organizers many accolades.
In his inaugural address, Maneck
Bombay because it had the largest Goiporia, chairman of the State Bank of
group. ” India, exhorted the youths to v/ake up
The enthusiasm displayed by the out- and face, the challenges as the Parsi
station delegates, some even travelling youths of yore were known to do. “Parsi
from as far as Patiala and Dehradun, in youngsters, ” he lamented, “are no more
prepared to live out of suitcases aS their
ancestors did. ” Clutching security close
it. ”
compere of the fourth All-India Zoroas
trian Youth Festival, summed up the
mood of the organizers, confronted as
they were with hurdles.
In fact, the Twin Cities Zoroastrian
Youth League (Secunderabad and wanting to come for the Fest was evi-
Hyderabad), led by Jehangir Bisney, its dent: the Calcutta team took a train that
president, seriously contemplated putting was already nearly half-a-day late; Jhansi to their hearts, there are fewer of them
off the three-day event just two days prior turned up towards the end of the first day willing to slog it out and take risks. In
to D-day — October 26, 1990. By then when all hope of their presence was given other words: there are fewer success sto-
the Ram Janmabhoomi-Babri Masjid con- up; the Bombay and Surat delegates had ries.
troversy was out on the streets and the re- to wait notjust for the long-distance trains He asked them not to lose heart at
percussions were already being felt. A but also for the crippled local services to their lack of numbers. “Small, ” he
Bharat-6and/i call was given for October start on the bandh day in order to travel noted, “is not insignificant. ” But he
24, the day most Fest delegates were all the way to Kalyan, outside the city, to cautioned: “Our young people should
scheduled to embark on their journey, and take the Secunderabad-bound train; not only have the desire to learn, to ex
communication modes, especially trains, Nagpur and Ahmedabad, after cancelling cel, but also to be good human beings. ”
were expected to be paralysed. To add to their tickets, decided otherwise. So they In the race towards modernity, traditions
that, the by-now infamous “kar-seva ” of bought fresh tickets and made it! are often sacrificed, giving rise to vari-
the Ayodhya complex was to begin as Was it worth all tl/e effcrt? Only the ous dilemmas for Parsi youths caught be-
scheduled. October 30 hung like a sword next three days would tell. tween the two... An adequate knowledge
of Damocles not just over the country ’s C
destiny but also over the fate of the Fest. Hyderabad! welcome of roses greeted the
In such an uncertain situation, the organ
izers reasoned that most delegates, be
cause of their own or their parents fears gates.) No matter how late one ’s train youths not to be despondent. Praising
(the latter seemed more likely), would not arrived, the organizers were there to re- the pioneering spirit of the community,
be able to make it to the Fest.
Says Bisney: “When the bandh was
announced, many of us wondered
whether all our ’pain and toil of six
months would be washed away. We
were on the verge of postponing the Fest,
but I prevailed upon our members to go
ahead with it. That was one of the most
important and crucial decisions I have Dynshaw Italia, Hoofrish Bisney, Kcr-
ever uiken, and which proved to be cent
percent right. ” But not before frantic
phone calls were made to the Bombay
group leader, Shiraz Khambatta, who as-
when all hope of their presence was given
up; the Bombay and Surat delegates had
to wait not just for the long-distance trains
but also for the crippled local services to
start on the bandh day in order to travel
their tickets, decided otherwise. So they
Was it worth all tl/e effcrt? Only ths
next three days would tell.
Come Secunderabad and a typical of religion backed up by its daily prac
tice can do wonders, ” opined Goiporia.
Senior member of the minorities com
mission, Homi Taleyarkhan, asked the
record 140 delegates from 24 cities and
towns. (There were nearly 50 local dele-
arrived, the organizers were there to re
ceive each team, even past midnight.
Prominent among them were the general Facing page:
secretary of the Youth League Mchcrna- (Above left) Goiporia lighls the inaugural
viiz PiU’akh, vice-president Diniyar lamp
Marshall, joint secretary Tanaz Wadia, (Above right) At the workshop to discuss
treasurer Farhad Hirji Khurshed, and oth- the formation of a youth federation (from
ers like Kerfegar Aria, Navaz and Berjor left): Parin Vakharia, Gandhi, Jehangir
Bulsara, Sarosh Parakh, Diana Mistry, Bisney and other delegates
(Below left) Hoofrish Bisney presents a
man Katrak and Mehernosh Dittia. memento to Krishan Kant
Although everybody was cocooned in (Below right) Guest speakers at the
a very Parsi world, to deliberate on the inauguration (from left): Taleyarkhan,
theme of the Fest — Action Please — the Manekshaw and Goiporia
74 Parsiana March 7 99 JI
Youth Fest: “Action Please ”
If so far it was all advice, the chief heard a speaker with rapt attention! With
“Wherever I go, everybody com-
tongue-in-cheek quips, left an indelible plains about the youth. I find that the
mark on his young audience who gave
he said, “We are still playing an out
standing role in spite of our dwindling guest - none other than Field Marshal the Field Marshal holding center-stage,
numbers. We are still appreciated and Sam Manekshaw — was all experience, back-bench distractions like ‘cross and
held in esteem by others. ” He added It would be no exaggeration to say that knots ’ and ‘join the dots ’ waited for an
that we are not a dying community and his was the speech of the Fest. His other day. So, too, volleyball and shop-
expressed optimism that the youth will charming manner and powerful persona- ping.
overcome cynicism and play a leading lity, aided by his thundering words and
role in society.
Taleyarkhan called for efforts to in- mark on his young audience who gave nation ’s youth are frustrated... The
crease the population of Zoroastrians him a standing ovation. It was also one trouble is with my generation, ” so began
who, according to him, are practising of those rare occasions at this Fest when Manekshaw, in a refreshing departure
“family planning in reverse gear. ” the full youth house was present — and from the common line of argument. Said
b’f
*
* , ,
75 Parsiana March 1991
'hl;he: “What we Indians lack is leadership, when your knees are knocking and you ’re
discipline and character. ” The Field about to make your own geography, that ’s
Marshal then went on to expound: when the real leader comes out. ” That ’s thing.
“Leaders are not bom, they ’re made.
Give me a man with reasonable common
sense and decency and I’ll make a leader the 1971 Indo-Pak operations.
out of him. ” His leader also has the gift of the gab.
What makes a good leader? At the top an essential ingredient if he is to effec-
of the scale, Manekshaw listed profes
sional knowledge and competence. In
fact, “professional knowledge, ” he ob
served, “is the sine qua non of leader
ship. ” But the ability to decide, to make
up one ’s mind quickly is as important.
He ridiculed the T’ve-been-thinking ’ at
titude.
A leader is also one who does not
hesitate to mete out punishment fairly.
According to Manekshaw, “no man likes
being punished yet he will accept punish
ment stoically if he knows it is fair and
meant for all. ” This is moral courage.
By the same logic, a ‘yes man ’ is a dan-
fessional knowledge. And yet our (na
tion ’s) leaders think they know every-
• “I’ve produced a Manekshawism - if
you want to be a bloody fool, be one
quickly.
• “If a man is not scared, he is either a liar
or a Gorkha.
tively and comfortably communicate • “If you want to see loyalty, see our cen
tral government.
• “Caesar, Napoleon, Wellington had
one facial feature in common — they all
had long noses, like me! As also Cather
ine de Medici, Golda Meir and Indira
Gandhi. ”
From chiseled, venerable noses, the
scene shifted to the seven official ses
sions with eminent personalities speak
ing on topics of contemporary relevance
to the community, especially the youth.
The first such session, chaired by
Hyderabad ’s Mehemosh Dittia, was ad-
an experienced army man taking about
how he led the Indian forces to victory in
Parsi youngsters
are no more
prepared to live out
of suitcases
u
with his team, he said. Not forgotten is a
sense of humor.
Discipline for Manekshaw is synony
mous with punctuality - no surprise
coming from an army man. “Lack of dressed by Minoo Shroff, well-known fi-
1 gerous person because he is used by his punctuality is not conducive to decent nancial consultant and Bombay Parsi
superiors. “He should be boycotted, ” ad- living in society. Therefore, it is an in- Punchayet (BPP) trustee. Speaking on
vised the Field Marshal.
But Manekshaw ’s leader is not super
human; he is not devoid of fear. “Fear is
as natural as hunger or sex, ” he said,
adding, “When your mouth is chattering.
living in society. Therefore, it is an in-
disciplinary act. Character is the ability opportunities in the 1990s, Shroff stres-
to know oneself and one ’s worth, ” he
said.
And now for his quips:
• “One can never acquire sufficient pro-
sed self-employment and identified two
major areas- rural employment and the
service sector. Though the eighth five-
year plan has decided to concentrate (50
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iiiiypercent of the total resources) on rural broking, financial broking and insurance,
development, the real potential area is the
service sector. According to Shroff, “We
do not know our strengths ” - there is
enormous scope in poultry, horticulture,
food processing and flower nurseries
which Parsi youths can tap.
He lamented the vanishing tribe of
Parsi hoteliers “who until recently had a
hotel in every decent hill station in India. ”
Il is unfortunate that when tourism all
over the world is the fastest growing in
dustry, Parsis are choosing to sell off their
hotels and move to other fields.
Tourism is not all. Rural marketing,
said Shroff, is a highly ignored field.
Parsi youngsters should spread their net
wide since the urban market is more or
less stagnant now, whereas the rural one
Shroffs speech, audience was in
formed that in the last six months no
Shroff decried the lack of community
influence in the last three fields. “Thirty Parsi has come forward jo seek aid from
to 40 years ago, all the tall men in invest- - -
ment counselling were Parsis. ” Now,
the Minorities ’ Finance Commission.
Taleyarkhan announced that the Ma
you hardly see a Parsi broker — in a field nipal Medical College was prepared to
consider admissions for minorities, in
cluding Parsis, firom next year with 75
percent cut-off marks.
Medical College would similarly con
sider 70 percent cut-off marks. How
ever, in both cases, the applications
should be made well in advance.
Mahrukh Minocherhomji of Poona
complained that insufficient funds were
given by the BPP to those wishing to go
abroad for further studies, to which
"What we Indians
lack is leadership,
discipline and
character
Pondicherry
ff
which is relatively easy. “All you need
to do is a course in investment coun
selling, be an apprentice and then make Taleyarkhan questioned the wisdom of
money while working from your home, ”
is growing at an average of 15 percent he observed. He criticized the lackadai-
per year. Get away from the cities, from
total security, was Shroff ’s clarion call to
the youths. “Spread your canvas wider.
Parsi charitable trusts giving funds when
the tendency among Parsi youngsters is
sical attitude of the community ’s youths not to return to India after their studies,
and exhorted them to struggle. “Let ’s
not live in the past... This talk of no gui-
We have the advantage of credibility, of dance and no money is useless... Tell me
being dependable. Hence, we should < . .
exploit those services where personal struggled. Success comes before work be encouraged to have foreign exposure •
¦ - — ........................ " • - as it would give them a wider perspec
tive. He was quick to add, of course, that
cants for self-employment loans, only they should return to the country and the
two or three are Parsis.
In the open session that followed
Eruch Desai, BPP trustee and head of its
Foreign Education Committee, decried
the ‘go West ’ mania among Parsis but
a success story of one who has not opined that young girls and boys should
rapport is needed, ” he said. He urged only in the dictionary. ” Citing an ex-
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abroad? ” countered Keki Gandhi, hono
rary secretary of the Federation of Parsi
Zoroastrian Anjumans of India, to the
thundering applause of the young audi
ence.
Bisney chaired the session on the sub
ject of Parsi laws of succession and mar
riage and the need for a law on adoption
which solicitor Eruch Desai dealt with at
length. Substantial time was devoted to
the history and concept of the Adoption
Bill. As currently acceptable to the com
munity (most read this as the Parsis in
Bombay), the Bill provides that the
adopted child may inherit everything
from the parents except the right to be a
Zoroastrian. Until the Bill becomes a
concrete legislation, Desai advised the
parents to make a will immediately in the
interests of the child they wish to adopt.
He said the BPP trustees had for
warded a proposal to the Federation that
like the Hindu law a legislation should be
passed whereby a Parsi can adopt only a
Parsi child. As at the last Federation
meeting in Delhi in September, Desai re
iterated that there were very few cases of
adoption among the Parsis. Hence, said
Desai, “in the larger interests of the com
munity, which is largely against conver
sion, and in the absence of a viable alter
native, let sleeping dogs lie. ” In other
words, let the status quo remain.
Referring to the case of Roxan
Darshan Shah (a Parsi Zoroastrian girl,
married to a Hindu under the Special
Marriage Act, whose body when denied
admission to the Bombay Towers of Si
lence, triggered a controversy within the
community), he said Dastur Firoze
Kotwal was not being flippant when he
recently described parties to intercaste
marriages like Roxan ’s as living in sin or
adultery. The revered priest was only re
ferring to adultery in respect to the
Zoroastrian religion which, according to
him, only accepts the ashirwad ceremony
as the basis of a marriage. A wedding
not solemnized by this ceremony is no
marriage, he believed. Hence, the attack
on Kotwal was uncalled for, maintained
Desai.
On this topic, Desai advised the trus
tees to obtain an affidavit from the girl
that in spite of a civil marriage she con
tinues to profess the Zoroastrian faith.
The trustees have a right to be satisfied,
he observed.
After Desai ’s marathon session, which
lasted hours, the ‘chowki ’ dinner and the
sound and light show at the residence of
Iqbal and Bilkiz Alladih were anticipated*
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with delight. On the instructions of the
organizers, the delegates turned up in
their traditional Indian finery. Gujarat ’s
mirror-work ghagras and skirts vied with
Parsi saris while the males rushed to buy
kurtas or borrowed them from those hav
ing an extra to spare. Unfortunately, the
weather gods decided to make their pres
ence felt once again after a brief lull
(unseasonable rains had made the organ
izers change the venue of the sessions at
the last minute from the Zoroastrian Club
to the indoor precincts of the Chenoy
Dharamshala, where most delegates were
housed). A heavy downpour washed out
the son et lumiere, making the delegates
rush to the drier confines of the Alladin
porch. Until the house was thrown open
to them, the youths, amid jostling and
pushing, sang the by-now popular (but
with a touch of lewdness) number at the
fests: “Open the door/darling open the
door/why are you angry so... ” Once in
side, they lapped up the delicious
Hyderabad! haute cuisine; never mind if
it was not served ‘chowki ’ style.
The next day started with an im
promptu workshop of the group leaders
of each city to discuss the formation of a
Federation of Zoroastrian Youth Asso
ciations of India (in line with the ‘Action
Please ’ theme of the Fest). Under the
able assistance of Keki Gandhi — whose
association with the youth fests dates
back to the inaugural gathering in Delhi
four years ago — a draft constitution was
approved. A final one would be later
sent to youth associations for their ap
proval. It was also recommended that
each city form a youth association and
get it registered. Secunderabad (and
Hyderabad) was chosen as the adminis
trative office for the proposed Federa
tion.
In a departure from previous fests,
youth groups from each city were asked
to submit in advance a report highlight
ing their activities in the preceding year
and the proposed plans for the following
year. These reports were read out by the
group leaders with Gandhi giving a cri
tique after each report, and Agra ’s Porus
Debara, a veteran of youth meetings, in
the chair.
If the Delhi Fest climaxed with a visit
to the President of India R. Venkata-
raman, the Secunderbad one was graced
by Andhra Pradesh Governor Krishan
Kant who addressed the gathering.
A hurried sight-seeing trip to the
Salarjung museum and the zoological
park was also part of the program. After
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“MANUSCRIPT”
83 Parsiana March 1991dinner, delegates from some cities put up indiscriminate distribution of doles Madressa. Gold medallist in Avesta-
an enjoyable entertainment fare with where people “are treated like beggars. ” Pahlavi at the bachelor ’s and master ’s
Bombay ’s brief satire on the functioning Such charity, which makes individuals levels, Karanjia traced the role of the
of the BPP, and a qawwali ‘contest ’ bet- more and more dependent on community priests down the ages, with Bombay ’s
ween males and females (a copy, of the funds instead of putting them back on Shiraz Khambatta as chairperson. But
one staged during the Fifth World their feet again, is self-defeating. Unfor- when the questions flew from the young
Zoroastrian Congress) coming out on tunately, this abounds in the community, audience, they pertained not to Kar
top. Fittingly, two Bombayites — Shiraz Patch-work, short-term direct solutions anjia ’s walk down history lane but to the
Khambatta and Khushru Sarkari — were that do not search for the root of the living present. “Why aren ’t behdins
declared the best female and male artiste, problem, are the rule of Parsi charity, welcomed into priesthood if there is a
respectively. Mobedji deplored. shortage of prieste in the community? ”
The most hectic turned out to be the
last day. The first of the four sessions
had Bombay social worker Mahrukh trusts indiscriminately. “You can ’t ex-
Mobedji spe^ng on social welfare atti- pect the punchayet to give you houses...
tudes and practices in the community, and cars... and people to marry. Let us
with the host city ’s Navaz Bulsara in the work for it, ” she said. But does the com-
chair. Mobedji lashed out at the manage- * .............. . - --
ment of community trusts. “The custodi
ans of our trusts know very little...
whether they ’re benefiting the commu
nity or weakening it. ” 7,"— 1- ------------- - ----------- . , - - . .,
goal, she asked. of the Parsi Zoroastrian Anjuman of Se- young pnest we know who is suitably
“it should be the object of all charity cunderabad and Hyderabad, suggested qualified to guide us. We look up to you
to render itself progressively unneces- the BPP send learned priests from Bom- for leadership on religious matters, he
sary at least in the case of the applicant bay to other cities to train and suitably told the learned priest, a regular at fests,
helped, she added. Stressmg that all q-----,---------- ------------ . -
charity must maintain the individual ’s such intellectual input. Bharucha, who is incidentally a^roas-
dignity, self-respect and personality, e,— ---------- ----- -—¦- ¦ ,
Mobedji decried the present system of Ervad Ramivar Karanjia of the Dadar from Mhow and a few others fired a vol-
j indiscriminate distribution of doles Madressa.
enjoyable entertainment fare with where people “are treated like beggars.
more and more dependent on community priests down the ages, with Bombay ’s
funds instead of putting them back on '
staged during the Fifth World their feet again, is self-defeating. Unfor
tunately, this abounds in the community.
that do not search for the root of the living present.
Mobedji deplored. _ .
She asked the youths to revive the asked Hormazd Sidhwa, himself an as-
spirit of enterprise and not seek the aid of piling priest Where are the enlightened
had Bombay social worker Mahrukh trusts indiscriminately. “You can ’t ex- priests we can look up to, another dele-
- . gate queried. “We know so little about
our religion, yet where do we go for an
answer? There are so many interpreta
tions, ” lamented yet another.
Daraiyus Bharucha from Bombay
______ ___________ tried to pin down Karanjia into accepting
that in “our religious ethical system lies the no-small responsibility of leading the
munity have the will to solve its prob
lems?
As a follow-up to Mobedji ’s statement
What is their the answer, ” B^un F. Dittia," president community ’s youths. “You are the only
of the Parsi Zoroasirian Anjuman of Se- j _ . ‘
qualify the local priests, so far starved of But Karanjia was non-commital. When
such intellectual input. Bharucha, who is incidentally a Zoroas-
Then came a barrage of questions for trian Studies (ZS) member, Navil Marker
THE COMMUNITY
FARES WELL
AT TATAS
Community welfare is a social responsibility
voluntarily accepted by Tatas many years
ago. It was this sense of responsibility that
prompted Sir Ratan Tata to finance studies
into the causes of poverty in 1912, and the
Tata Trusts to establish institutions like the
Tata Memorial Hospital for Cancer Research
and treatment and the Tata Institute of
Social Sciences.
In fact, Tatas have gone so far as to turn
the entire town of Jamshedpur into a model
in community living. There are wide roads,
tree-lined avenues, hospitals and family
clinics, and schools which any community
would be proud of.
TATA ENTERPRISES
84 Parsiana March 7dd7_ ___ 2 11 _ ' ' dancing away last night. That ’s also part
life and not choose 50 wives? Am I being of our religion... it tells you to be happy,
bigoted by being married to one woman?
I choose to do so because I’m happy and
have one wile and live with her all your
ley of questions regarding the priest ’s
“contradictory ” views on the Roxan Shah -------------------------- - - .
case, Karanjia admitted he agreed with bigoted by being married to one woman? it tells you to experience joy. But any-
the views of the high priests in this re- I choose to do so because I’m happy and thing in excess is wrong, anything in de-
uard He added that it was unfortunate able to grow- with that person. ” Ditto for ficiency is wrong. ” The limited audi-
that the community had no central lea-
dership. Hence, one should seek gui
dance from the high priests. The major
ity decision of the community is the most
important, he added.
After this intense probing, the audi
ence settled down to hear ZS founder
Khojeste Mistree ’s talk on the relevance
of Zoroastrianism in the twentieth cen
tury. Sarosh Parakh chaired the session.
Although a strong proponent of T’m a
Zoroastrian first and then an Indian, ’ the
rise of religious fundamentalism in the
country was not lost on Mistree. It is not
religion per se which is destructive, but . — ---------- . . .
the wrong application of religion, he on to this slogan. Surely, every religion (one body, one soul, one spirit) Ull then
clarified. It is not religion which has teaches this, ” he said. So, what does How else do you justify muktad
ripped India apart today but what is hap- Zoroastrianism propound? “Happiness (prayers for the peace of the departed
pening in the name of religion. is my birthright, ” he replied. (No apolo- souls)? Reincarnation does not make in-
He asked the youths to be proud to be gies to Lokmanya Tilak, though!) tellectual sense, ” he replied to a query.
Zoroastrians because “our religion has But everything within limits, warned Mistree explained the jashan ceremony
the answer better than any other religion,
because it gives you an intellectual per
ception which no other religion offers. ”
This is not being bigoted, he said, using
the analogy of monogamy: “Why do you
religion. ence now knew what was coming. To
Zoroastrianism, stressed Mistree, does their claps Mistree added: “So if you
not only stand for good thoughts, good went dancing all night and then didn ’t
chnu; iin fnr »hp talk fhar ’<; alsO WFOnp! ”
Parsi hoteliers
until recently had
a hotel in every
decent
hill station
show up for the talk, that ’s also wrong!
We have seen that before at previous
youth fests.
From all-night dancing to another ¦
world. Mistree said that although most
Parsis believe in reincarnation, it does *
not exist in the original religious texts.
He referred to a Parsiana survey wherein
25 of the 29 scholars consulted substanti
ated this. Reincarnation has cropped up
words and good deeds, as most people only in the past 120 years in the scrip-
say. “The community has just latched tures, he said. It was solidly resurrection “The community has just latched
teaches this, ” he said.
Zoroastrianism propound?
is my birthright, ” he replied. (No apolo
gies to Lokmanya Tilak, though!)
But everything within limits, warned
Mistree. It was a pity many more youths and said his organization was willing to
were not present to hear him because
they had toogied away the previous
night, a fact which was not entirely lost of the Fest that ZS has made considerable
on Mistrcc. “It was nice... all the people progress in this since it first made such an
impart religious education, even outside
Bombay. It was known during the course
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88 Parsiana March 1991
offer at the Poona Fest in 1989.
Much of what Bapsy Dastur, Bombay
based solicitor and ZS member, said on
“contemporary Zoroastrianism — a
youth perspective ” overlapped with Mis
tree ’s. The chairperson was Farhad Hirji
Khurshed. As at the Pune Fest, Dastur
spoke from experience, making many
youths feel one with her. She recalled
how her heart misses a beat every time
she steps into an agiary and sees “pow
dered up people ” who have smeared ra-
khya (ash) all over or when she sees Par
sis “stroking the length of Zarathushtra ’s
picture... Do you become less of a
Zoroastrian by restraining yourself from
doing this? ” she asked.
Dastur spoke for the youths when she
observed that they want “informed ac
tion ” from an authoritative source. She
has the ability to rally people around but
many eyebrows were raised when, while
referring to the Roxan Shah controversy,
she announced: “The case of those mar
rying outside the community is similar to
painter M. F. Husain coming barefoot to
Bombay ’s Willingdon Club. Naturally,
they will be refused entry. ” Dastur ques
tioned the hullabaloo raised over the is
sue, saying the youths were more both
ered about other issues than over contro
versies like intercaste marriages. A lot of
the youths are not asking about the con
troversy or do not even know about it,
she added.
The much looked-forward-to open
general session was scrapped for lack of
time... and enthusiasm. Yes, towards the
end of the program, there were less than
50 youths attending. Maybe too much
was crammed into the last day.
The valedictory function was fol
lowed by a grand dinner and dance.
Dynshaw Italia ’s music had the delegates
dancing till the wee hours of the mor
ning. Bombay bagged all the prizes but
one in the dancing and costume competi
tion.
The Fest should have aptly ended on
this merry note. But Mr Trouble decided
to raise his head once more. A 40-wink
sleep and everybody woke up to find the
peace of Hyderabad shattered — curfew
meant uncertainty about train schedules.
So, the story was repeating itself. Never
theless, some made it home on time, some
made it late and... some even had to hang
on in Secunderabad till suspended rail
service was resumed. For the diligent
team of organizers, sapped of all energy
now and wanting a welcome break, it felt
like beginning all over again.
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beckons
Zoroastrian strength is increasing in
Baroda with a corresponding rise in the youth figures
Gustasp Irani
The Baroda Parsis offer news, good news
— their numbers have grown. In a com
munity plagued with dwindling popula
tion figures, the Parsis settled in Baroda
stand out as achievers. According to the
foreword of their Directory of the Parsi
Zoroastrian Residents of Vadodara pub
lished in 1989, the total population of the rochemicals Corporation Limited, Guja
rat State Fertilisers Corporation... the list
of industrial units, big, medium and Bhesania, panthaky of the Panchayat
managed Umrigar Agiari for the last 14
years, 50 percent of all Parsi marriages in
Baroda today are outside the community.
“Even if it is an all-Parsi marriage, very
into the city. The young are lured by not bother the Parsis of Baroda, the issue
business and job opportunities; the old by of intercommunity marriages does,
the comparatively cheaper real estate Crouched into the population statistics
prices that make it possible for them to ' "
retire in urban surroundings.
The rapid industrialization of Baroda about 22 marriages took place outside
has created boom conditions: Indian Pet- the community. We were very per
are the names of non-Parsi spouses.
“From 1980 to ’82, within two years,
city has grown from 739 in 1982 to 955
in 1989 and the number of families over
the same period rose from 203 to 277.
Age-wise too, the statistics are encoura
ging: in 1982 only 12 percent were be
low 10 years of age, now the figure is 23
percent. The growth pattern is also re
flected in the assets of the Vadodara clerk; let him look around for other
the community.
turbed, ” says Patel.
According to Ervad Hormazdiar J.
small, that have set up shop in this one
time capital city of Baroda State,is large.
Says Patel: “There are many job oppor
tunities for qualified persons. A Parsi
need not settle for the job of a bank rarely will you find a Baroda girf marry-
' ' ------ - ------op- ing a Baroda boy. More often the
Parsi Panchayat (VPP). While in other portunities. ” He estimates that the total matches are with someone from Bombay
The young.
parts of the country, Parsi dharamshalas population of Baroda has grown from
about three lakhs, 20 years ago, to
around 20 lakhs today. In comparison,
the growth in the number of Parsis is
minuscule. It ought to be much more es-
and institutes are going to seed for one ’ ' ' ' ‘
reason or the other, the VPP has built a
new hall and added a second floor to
their B. N. Seervai Parsi Dharamshalla
building. But yes, there are issues that pecially since housing is cheap compared
trouble the community: the chief ones
being dokhmenashini and intercommu
nity marriages.
But first, the growing population. De
spite the encouraging figures, Shavaksha
F. Patel, president of the VPP, assures us
that it is not due to couples having more
children. “The average size of the fam
ily is still about 3.5 to 3.7. Parsis gene
rally do not have more than two chil
dren, ” he says. According to him, the
growth has t^en place because of migra
tion of both the young and the elderly
or somewhere else. ”
bearded, soft-spoken priest displays con
siderable sensitivity when performing the
navjotes of children of Parsi fathers and
non-Parsi mothers. “We try not to insult
the non-Parsi mothers; after all they are
to Bombay. Recently a Parsi family the parents of the children, ” says Bhe
sania. No, he does not perform the
navjote of children of Parsi mothers and
non-Parsi fathers, but he observes: “As
the community ’s numbers decline we
must look at our customs afresh. ”
Homi P. Chothia, ex-trustee of the
! case
community is our dependence on the of a girl married out of the community
who wants her children ’s navjote done.
But if the non-Parsi father agrees, then,
in my personal opinion, we should accept
The
bought a two-bedroom ownership flat for
Rs 2.75 lakhs in one of the better areas of
the city. “Housing is not a problem as it
is in Bombay, ” says Patel, adding: “The
Parsis in Bombay want everything to be
done for them by the Bombay Parsi
Punchayet (BPP). The main weakness of VPP adds, “I don ’t know of a single
Punchayet. If other communities can
manage their own housing, why not the
Parsis? ”
Though the problem of housing does these children into the religion. ”
90 Parsiana March 1991Sa
Ma
;iir
J.'
W-i
o
Pirojsha Godrej Hall adds a new
dimension to the Seervai Dharamshalla .
Below: Umrigar Agiari Photos: Pramod Mistry
there were so many vultures. There must
have been 50 to 60 birds that day. ” Yet,
even the strongest defender of dokhme-
nashini will concede that this case was an
s exception.
I Bhesania laments: “What can the
I poor birds do? They can ’t keep waiting
I endlessly for some Parsi to die. They
I have got to go and eat somewhere else.
I In 1989 there were seven deaths in a
I single month and none for the rest of the
I year. ” He adds: “Personally I think that
I the trustees should consider instituting an
I aramgah if there are not enough birds; it ’s
I better than cremation. ”
I The manager of the B. N. Seervai Dhar
amshalla Murzban Khajotiareacts strongly
¦ to the idea of cremation: “It was in or
der to save the fire that we Parsis fled
Iran. We can ’t defile what we pray over
and worship. ” He defends the use of the
dokhma even if there are no birds
around. “The purpose of exposing the
dead body is to dry it in the sun; it ’s not
put out for birds to eat. It makes no dif
ference if they eat it or not. ”
However, the birds are indeed eating
the bodies in Baroda, states Shapurji
catch phrase is ‘in my personal opinion. ’
Patel clarifies the position of the trustees
of the VPP in these matters: “If a Parsi
girl married to a non-Parsi wants her
children ’s navjote to be done, the Pan-
chayat will not get involved. It is a per
sonal matter that the individual must de
cide upon. ”
The same policy of non-interference
extends to the issue of dokhmenashini
versus cremation in Baroda. Says Patel:
“In any Parsi community the majority The crux of the matter is that not enough Khambhadia, Baroda ’s only official
view is most often orthodox, so a trustee - _ -
must respect this sentiment irrespective this claim innumerable references are
of his personal views. That ’s why in made to the occasion when Ervad Man-
Baroda we believe that the trustees should ecksha J. Kudianawala, panthaky of the eaten. The birds eat the soft parts first: the
not come in the way of religious customs
as no one really knows how these customs
came into existence. We leave it to time,
for time solves all problems. ” Patel cites
a number of examples to illustrate how
Parsi customs have changed with the pas
sage of time. For instance, the practice of
keeping a fire burning at all times in every
Parsi home, or the segregation of women
in a separate room during her menstrua
tion, are practices that most Parsis let
lapse with time. Then there is the practice
of having khandhias carrying the dead to
the doongerwadi until the task was done
. by the horse-drawn carriages and later by
motorized municipal hearses though, of
course, the horse and the hearse couldn ’t
be given a nahn (purificatory bath). In-
cidently, the VPP has their own hearse,
“Change is bound to come, ” asserts |
Patel, “let time, not the trustees, decide |
how things should be. ” |
Recently the issue of dokhmenashini I
in Baroda came to a head when the rela- I
tives of a Parsi lady had her cremated. I
In any Parsi
community
the majority view
is most often
orthodox
((
J>
birds frequent the dokhmas. To disprove nassessalar-chasniwalla and odd-job man.
“Sometimes it may seem that the bodies
are not touched, but actually they are
Contractor Agiari died and the sky was stomach, internal organs and the thighs, ”
filled with birds. Says Chothia: “I re
member observing that our mobed must
have been such a pious person because consumed. In Baroda, volunteers must
Khambhadia explains why volunteers
may wrongly believe a body has not been
’V--
93 Parsiana March 1991
>
•J
¦Iyoung resident of Bombay, “what hap
pened here... well, it happened. ” He ex-
5 plains that in Bombay, cremation is prac
ticed more by the rich Parsis. “The prob
lem is the result of not allowing the face
of the dead to be shown to non-Parsis.
||||||H Since the rich have many non-Parsi con-
1^1 tacts and friends, they don ’t come to the
doongerwadi but opt instead for the cre-
matorium, ” he observes. “The trustees
must resolve this matter; it is causing
more Parsis to stop using the dokhmas. ”
The trustees of the VPP have had no
UB occasion to dictate what the right cus-
toms and rituals should be. However, in
non-religious matters they have shown
Recently they
n
¦
¦
Ui
necessarily carry the dead into the wells. ¦
After the task, the priest gives them a I
nahn. There is nothing rigid in the cere- I
mony; each individual volunteer decides I
for himself if the rituals are necessary or I
not. In one case, a volunteer decided that 3
the nahn was not necessary but his wife |
thought otherwise. She obtained a bottle i
of taro (consecrated bull ’s urine) from the 3
priest and emptied it on her unsuspecting 3
spouse as he bathed. The second time 3
around there was no taro handy so she 3
doused him with a bottle of dettol! I
A more crucial question is finding a |
priest to say the death prayers for some- I
one who has been cremated. In the case 3
of the lady whose body was consigned to
the electric crematorium the local priests
refused to perform the ceremonies, but
Bhesania arranged for a friend to come
down from Bombay and say the neces
sary prayers. “I will not pray for anyone
who has been cremated. This is not a
dictate of the trustees; it is my own con
viction, ” says Bhesania.
Sharukh Mirza, the Bombay priest train to Baroda. He dismisses the sugges-
who obliged his friend, wore his arm in a
sling some time thereafter; the result of but confesses that this is the first and last
ah accident on his way to Bombay Cen- 1 . ,
tral Station from where he boarded the been cremated. “Never again, ” says the
active participation.
doubled the accommodation available at
their Dharamshalla when they inaugu
rated the eight-room Cyrus Daver Memo
rial Block. The project was made pos
sible from a donation of two lakh rupees
by Jal Daver of Bombay in memory of his
late son.
The Dharamshalla charges a nominal
Rs 10 per head per day. For room with
tion of divine displeasure over his deed, attached bathrooms (two on each floor)
¦ ’ I the charges are double. Meals are sup
time he will pray for anyone who has plied by the manager Khajotia and his
wife Ruby. In 1988-89, 566 Parsis from
Seervai Dharamshalla: popular with
tourists Photo: Pramod Mistry
Best Wishes From
RUSY & PURVIZ SHROFF
95 Parsiana March 1991all over India used the facilities, accor
ding to the annual report of the VPP.
“There is no seasonal traffic here, ” says
Khajotia. “We get guests all year round,
mainly from Bombay. They come for
navjotes, weddings or death (ceremonies).
The Dharamshalla is used for rejoicing
and for sorrow; ” Meals too are reasona
bly priced: Rs 5 for breakfast and Rs 12
for dinner or lunch.
Khajotia also does the catering for
community functions like navjotes and
weddings. A patra-nu-bhonoo of chic
ken, fish, meat pulao and ice cream costs
between Rs 40 and Rs 45 per patra. |
“Unlike Bombay, we don ’t have a soft
drink system, ” says Khajotia. Also, un- Trustees Patel (left) and Cama
like Bombay, special care is taken over
the vegetarian section since a large num
ber of invitees are orthodox Gujaratis, dharamshala cum hostel, he reminds us.
According to Khajotia ’s estimates, the
Baroda Parsis average about four to five
navjotes and one or two weddings per
year. His catering business takes him to
Navsari, Surat, Bharuch, Ratlam, Indore price which includes electricity, water,
and other places around Baroda. And linen... Hostel accommodation is also of-
what about his Dharamshalla guests fered to Parsis on temporary job transfers that now houses the Panchayat Agiari:
when he is out of station? “My wife and assignments. We meet two of the and the plot adjacent. The Agiari like
manages the Dharamshalla then. ”
The Dharamshalla that he manages is
wo
more than just a dharamshala — it is a
family left in Dharahgadhra and
Khushroo Satarawalla who informs us
that there are only three Parsi families
left in Jodhpur although it even boasts a
dokhma.
The origins of the hostel goes back to
the time when the then Pro Vice Chancel
lor of M. S. University, Nasserwanji
Vakil, drew the attention of the VPP trus
tees to the plight of outstation Parsi stu
dents who were generally living in appall
ing conditions as paying guests. The VPP
galvanized funds and a collection of Rs
2.5 lakhs was made. “We named the
rooms after the donors, ” says Patel, “and
by the same token we retained the name
oftheoldB.N.Seervai Dharam shalla. ’ ’
Old Dharamshalla? Yes, 150 years old
and dilapidated. In 1874 the VPP demol
ished the structure and sold the land for
Rs 50,000 which was used to start con- Of the total of 16 rooms, four (two on
each floor) are reserved for Parsi students struction of the new Dharamshalla build-
from outside Baroda who are charged a ing at Hirabaug on land donated by Hira-
nominal Rs 250 per six-month term — a bai Contractor of Baroda. In her will
Contractor also donated two other prop
erties to the Panchayat: the family house
grateful hostel students: Ronnie Palia the Dharamshalla was relocated in 1963
who tells us that his is the only Parsi and is still referred to as the Umrigar
I
1
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96 Parsiana March 7 991Agiari. The original fire, about 150-year-
old, was housed in an old, rundown build
ing in the heart of the city when the prop
erty was sold for Rs 10,000.
The other property owned by the Pan-
chayat is the 10-acre plot of land around
the dokhma. The dokhma has no name
though the Directory records that it was
founded in 1843. “There is no record of
its origins. It may have been purchased by
the Panchayat or donated by the govern
ment, ” says Patel. About h^f of the land
is given out for agriculture. “It is a no
profit, no-loss agreement, ” notes Chothia.
“The idea is to keep a man there so that he
can look after the property. ” And still,
encroachment is a problem. Chothia, a
retired forest officer, has been trying to
grow babul trees on the land but since
there is no wall or fence around it, cows
stroll in and destroy the saplings.
Recently the VPP added another build
ing to its assets when on March 21,1988
they inaugurated the Pirojsha Godrej Hall
located at Hirabaug. The Pirojsha Godrej
Foundation donated Rs 2.5 lakhs towards
its Rs 8.5 lakh cost of construction. The
balance funds were collected through do
nations. Patel refers specifically to the
assistance of the BPP and the trustees of
the Surat Parsi Punchayci, “If efforts are
made, funds can be arranged. J^and and
property is investment for the future. For
a good cause you do gel donations, but
you ’ve got to show performance, ” says
Very rarely do
Barodagirls marry
Baroda boys
Patel. The new Hall has an indoor bad
minton court and indoor games facilities.
It is also rented out for public functions.
According to Khajotia, Parsis have to pay
rental charges of Rs 300 while non-Parsis
pay Rs 1,200 to use thefacility. In addition,
there is the Agiari and Dharamshalla man-
agedby the Pestonji F. C. Contractor family
trust.
According to Patel, a sum of Rs 35,000
expended on the construction of the
Godrej Hall is still outstanding. “It is our
major liability at present, ” he says. Au
dited accounts of the Panchayat are
placed before the community every year
at the annual general meeting. Accor
ding to the accounts for the year 1989,
the total annual income was Rs 3.12 lakhs
with the Panchayat helping 19 poor Parsi
families in cash and kind during the pe
riod. Ms Goolbanu S. Wadia who served
as trustee of the VPP for 29 years, 14 of
which were as president before she re
signed because of her advancing age,
points out that though the Baroda Parsis
have always been a fairly affluent com
munity they have their share of the poor .
who cannot be ignored. t
Should any section of the community
feel ignored, they have an occasion when
they can redress their grievances — the
elections of the trustees. Though mem
bership on the Panchayat is family based
(annual subscription Rs 20 per family),
voting rights are given to all members of
the family over 21 years of age. “Even
girls married to non-Parsis have the right
to vote, ” says Patel.
A trustee ’s term has been reduced
from five to four years, mentions Boman
R. Cama, trustee of the VPP. “After four
years every trustee resigns, even if he
was elected mid-term, ” says Cama. He
clarifies that should a vacancy arise
within the last year before the elections
are due, there is no need to go through
the election process; the sitting trustees
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98 Parsiana March 1991may co-opt anyone to fill the seat. On the
question of the Federation of Parsi
Zoroastrain Anjumans of India ’s recom
mendation to co-opt youth trustees, Cama
observes: “We will consider it. However
we do have a trustee still youthful enough
to fill the youth category. ”
In April 1990 the term of the trustees
expired. Nine candidates contested the
seven seats. In the preceding election,
some candidates withdrew their names to
allow for unanimity. This time around
too, two candidates sought to withdraw
but their papers reached too late. The
Baroda Parsis did get to vote this time.
They elected as their trustees Patel,
Cama, ’ Ms Mehroo Palkhiwala, Kersy
Kavina, Jal Patel, Aspi Vajifdar and
Jimmy Havewala.
The elections however were not fought
on party lines. “There may be differences
of opinions but these are for the individ
ual families and persons to resolve. The
Parsis of Baroda have kept clear of politi
cizing issues, ” notes Cama.
WITH BEST WISHES FROM
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BUZY
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It is an uproarious affair, a deafening din
as kids have good wholesome fun. On the
ground floor of the B. N. Seervai Parsi
Dharamshalla premises, the third get-to
gether of the Baroda United Zoroastrian
Youth (BUZY) is in progress. At the cen
ter of the commotion is a young man with
blindfolds on, wielding a stick as two
teams scream conflicting directions at
him. The object of the game is to see if
the young man can hit the suspended
bucket with the stick. He could well rep
resent BUZY, a little in the dark, groping,
seeking direction, with a lot of enthusi
asm, promise and hope.
“Let ’s hope it is not just a flash in the
pan, ” says Ms Roxanne Kavarana, a
[young Baroda girl working with The
’Times of India in Bombay, who got the
ball rolling. As the Baroda representa
tive at the fourth All-India Zoroastrian
Youth Festival held at Secunderabad and
Hyderabad in October 1990 she con-
[veyed to the trustees of the "Vadodara
sParsi Panchayat (VPP) the recommenda
tion made at the Festival that all cities
¦ without a youth organization should
imake efforts to start one. She recalls
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96 Parsiana March 199iMEDICINE
GIFTed Babies
The GIFT method of conception could
counter male infertility among Parsis
Gustasp Irani
GIFT, to a student of medicine, stands for cumstances is 25 percent, ” observes Irani.
Gamete Intra-Fallopian Transfer, to a
layperson, the childless couple in particu-
him, can be the result of tension, child
hood illnesses like smallpox, mumps or
typhoid and accidents in the genitd re
gion among other factors.
Clinically, a course of hormone tab
lets can improve sperm count. The pa
tient can help himself by worrying less,
and cutting back on his consumption of
alcohol, cigarettes and betel nuts. Tight
fitting clothes are out as also synthetic
underwear. Cold water baths help and
even more, ice packs applied to the geni
tals... And yes, lest we overlook, early
marriages do make a big difference.
“Parsis tend to marry late and that could
be one factor for tlie high incidence of
low sperm count in Parsi males, ” says
Whereas GIFT costs between Rs 10,0(X) Irani,
and Rs 15,000 each time the process is
lar,* it is a gift of life. The Thiers of used, irrespective of success or failure,
Bombay knew full well the pain, the the natural process is free.
hope, the anxiety, the des- imi GIFT is probably the an-
peration and the longing of a swer when under certain
childless couple. They ap- circumstances the male
proached Dr Faram E. Irani, sperm and female egg are
the gynecologist running the unable to meet in the fallo-
Southem Cross Clinic at ||H pian tube where fertilization
Prabhadevi, Bombay. On al takes place. The most com-
August 30, 1990 they be- flH mon cause of infertility is
came parents of twin boys. the male deficiency factor Start working on having a baby straight
Other babies have been bom (low sperm count) which away after marriage. If there is no con-
with the assistance of GIFT; accounts for 30 percent to
there are other gynecolo- 40 percent of all cases,
gists in Bombay and India IHI GIFT in such cases is ideal
who also offer this treatment. However, for when sperms are unable to journey up
the birth ofthe Thaker boys is significant to the fertilization zone on their own
for it was the first time that twins have
been bom in India through this process.
“GIFT, unlike IVF (in vitro fertiliza
tion) or test tube babies, is a natural proc
ess, ” says Irani, 33, his bold black mous
tache prominent on his fair features.
“Christians and Muslims who are op- .
posed to unnatural birth methods accept Irani. A low sperm count, according to
GIFT.” In this process, according to
Irani, external assistance is kept to a
minimum (see box). Ripe female eggs ™
are removed from the ovary, externally »
brought in contact with male sperms and
reintroduced into the ’ fallopian tube
where fertilization under normal condi-
.tions takes place. The patient checks
into the clinic in the morning and goes
home by evening. Within 10 days, it
can be determined if fertilization has in
deed taken place and from there on, it is
like any other normal pregnancy; nine
months of waiting, the anxieties, the la
bor pains, the first wail of the new born
child... But wait. The success rate of
GIFT is only 21 percent. “The chances of
successful fertilization under natural cir-
Late marriages also account for an
other infertility factor among Parsis —
fibroids in the uterus. “The function of a
uterus is to produce something. If it does
not produce a baby it produces fibroids, ”
says Irani. Here GIFT is not the answer,
but removal of the undesired growth is.
Parsis, according to him, get married late
and wait for years before even consider
ing having their first child. Irani ’s ad
vice to the community: “Don ’t wait.
ception within a year, consult a special
ist. ” The reasons are simple. After 35,
the chances of conception diminish con
siderably and after 40, menopause is just
around the comer. In fact, Irani does not
steam, a little help is welcome. recommend GIFT for a woman who has
“The male deficiency factor is very crossed 40.
common among Parsis which is what you
would not expect as Parsis do live health
ier lives than the average Indian. Yet it
accounts for the full 40 percent of infertil- duction chamber. If the ovary cannot
ity in the community or more, ” observes produce healthy eggs, then GIFT is of
little value. Also common among Parsis
Age is tied up to yet another infertility
factor common among Parsi females —
deterioration of the ovary, the egg pro
duction chamber.
103 Parsiana March 1991
BIH
Thakertwins
conceived by
the GIFT
method
(Above): Iraniis what Irani refers to as endometriosis. I ' '__ 1 „
Here chocolate colored cysts, or dark Howard and Georgeanna Jones Institute
blood globules, form in the ovary. In for Reproductive Medicine, East Vir-
such cases the cysts are removed from ....................
the egg to which they are attached and University and Queen Victoria Medical ____________ ________
only then is the egg mixed with the male Centre, Melbourne, Australia with special pending on the couple, I will select a suit
method. also written and co-authored a number of
The good news for the community papers for national and international con-
i’ **• ‘ ...... . _
blockage in the fallopian tube, are low. i ,
Should a Parsi or anyone else for that setting up his own Southern Cross Clinic
matter have such a problem then GIFT
is not the answer; IVF, or test tube
babies, is.
Yes, Irani undertakes the test tube rest before and after GIFT implants or
baby procedure too, and all the other routine tests,
tasks that routine gynecology requires, r ’ ’ * __
including attending to normal pregnancy GIFT, I do not do abortions; it is a matter
cases. Being on call at unearthly hours to of principle. On one side you are giving
deliver babies and enduring the screams life, on the other you are taking life. I am
of women in the throes of labor is part of i ' --
his daily work. But he does admit “I involving a Parsi couple should come his
tutes of higher learning including the it up to a good Parsi home for adoption. ”
... Should he get a case where the male
sperm count is zero, he is willing to use
ginia Medical School, USA and Monash the GIFT process using a donor ’s sperm.
TTnivArcJtv ond “J will ensure complete anonymity. De-
spemi and reintroduced by the GIFT emphasis on the GIFT technique. He has able donor who will not know what his
sperms are used for and the couple will in
- . turn not know who the donor is. All they
is that instances of tubal factors, or sumption. Between 1985 and 1988 he will know is that the donor is a Parsi; that
worked with Dr Rusi Soonawalla before much I will guarantee, ” says Irani.
_ . * ~ “ ? ’ J It is not a hollow promise, for Irani is
in 1989. The Clinic is a self-contained strongly opposed to intercommunity
unit including an operating area. There marriages. “I will not even consider the
are four rest rooms where patients may question, ” he replies to a query if inbreed-
" '' • • jng among Parsis could be one reason for
their high infertility rate. Despite our
Does Irani entertain abortions? “After pushing, he brushes the issue aside, unan
swered, unconsidered.
The doctor is opposed to intercommu
nity marriages on two counts: One,
pro life, ” says Irani. If an abortion case people who marry out of their commu-
nis daily work. But he does admit I involving a Parsi couple should come his nity, any community for th^t matter
am better known as a GIFT specialist. ” way, his pro-life stance is more pro- spend half their energies fighting people
He qualified as an obstetrician and nounced. “Our population is declining; opposed to their union. “If I have suc-
gynecologist from Bombay University even one life counts. I strongly advise ceeded, it ’s because I have the full sup-
and honed his skills at a number of insti- Parsis not to abort. Keep the baby or give port of my wife (Gulastan), my parents
way, his pro-life stance is more pro-
rc ’jrced. “Our population is declining; opposed to their union. “If I have sue-
lij
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i 105 Parsiana March 1991fertility rate in any society is 10 percent.
To stay off extinction for a little among Parsis whose total population is an
longer, Irani believes that the B. D. Petit estimated 70,000 it works out to 7,000
and my in-laws. ” He would like his two of declining numbers.
sons Ness, aged nine and Jehan, aged
four, to marry in the community. The
other problem with intercommunity mar- Parsee General Hospital should consider people or 3,500 couples. The actual num-
riages is that it dilutes the Parsi identity, the feasibility of instiling a GIFT unit on
To Irani, the threat of dilution of commu
nity identity is more real than the problem have to be weighed. Since the average in
ber could be even less given the high per-
its premises. Of course, the pros and cons centage of aged and unmarried people in
the community. The five lakh rupee capi
tal investment in equipment plus opera
tional costs could be probably used more
beneficially on other life-saving, life-sup-
port equipment. As an alternative, chari-
GIFT (Gamete Intra-Fallopian Transfer) pared to accept quadruplets! ” says Dr table trusts and organizations could con-
is based on one simple principle: getting Faram Irani. sider subsidizing couples who could
the female egg and the male sperm to- The operation itself is brief, 45 min- benefit by GIFT facilities available at pri-
gether in the right place at the right time, utes, and done under general anaesthesia, vate clinics which, because of their wider
In a normal pregnancy the female egg. The eggs are removed by laparoscopy, use, can minimize cost overruns.
when ripe, moves from the ovary to the loaded along with the sperms into a cathe- For those who are unable to conceive
fallopian tube. Here it meets and is ferti
lized by the male sperm which has jour
neyed up the vagina. The fertilized egg then gion, below the navel will testify to the
moves to the uterus where it grows into a operation having been performed,
baby. ~
In the case of GIFT, to improve the
chances of success, the mother-to-be is
given a course of tablets and injections to
stimulate the ovary to produce a larger tion under natural circumstances is 25
number of ripe eggs which are closely percent, ” observes Irani. In other words.
Fertile facts
The operation itself is brief, 45 min
utes, and done under general anaesthesia.
The eggs are removed by laparoscopy,
loaded along with the sperms into a cathe
ter and reintroduced into the fallopian for no apparent clinical reason, the dent
tube. A two-inch scar in the abdomen re- in their bank account could be alarming.
Such cases account for 10 percent to 25
percent of all infertility. According to
The success rate of GIFT is 21 percent Irani, in such cases, GIFT is ideally
which, according to Irani, is good.
“There is a certain thing such as nature ’s
law. The chance of successful fertiliza-
suited. An inexpensive alternative is a
change in attitude towards sex. “When
sex life revolves around the calendar, it
takes the fun out of the act. It becomes
sex for pregnancy sake and not sex for sex
monitored by ultrasound and laboratory a couple should expect to conceive within sake, ” says Irani. Often when such
tests. When the eggs are ripe, as many as '
three to seven may be extracted, mixed
with sperms and reimplanted in the _
mother. “It is possible that all the eggs who could probably solve their problem riages, excessive family planning and de
may fertilize. A couple should be pre- with the GIFT of a child. dining numbers, GIFT may be a better
____________________________________________________________ _ answer.
four months of trying. Allowing for vari- couples give up hope they suddenly find
ance they may keep at it for a year after that a baby is on the way. That too is a
which they should consult a specialist gift of life. But with Parsis, with late mar-
Wall-to-wall i'ncakpetinc. rROM k’hnson.
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TrV<aya.HRJ.6.86
106 Parsiana March 1991e-
DRAMA
(•
Bi
¦
a
¦
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“Audiences
want to be entertained”
A good play, every day in Bombay,
is actor-producer Hosi Vasunia ’s dream
Geeta Doctor
“Do you mind if I take a leak? ” asks gance. He has a trick of lowering his trumpets blowing, as Vasunia responds
Hosi Vasunia, the moment we sit down
in the chilled recesses of the Sea Lounge about to charge — perhaps it has some-
at The Taj Mahal Hotel, Bombay, the thing to do with his increasing avoirdu-
mind. The comers of his mouth have
two'small wings that lift his smile up and started. ” He says it in his finely matured
away into a ”1 can knock their pants off cherry brandy voice that is redolent with
anytime ” brilliance. It ’s amazing to see
it at work. A lady from across the room
head and looking at you like a rhino with a smile. As she departs, he lowers
his guard just enough to confide, “That ’s
what it ’s dl about to be a star. If there is
. slight rasp in his richly timbered voice pois — and just as suddenly changing his such a thing as a star system in the thea-
making it sound like a naughty joke. mind. The comers of his mouth have ter today, it ’s only from me that it
“Not at all, ” I reply, “Do you mind
if I join you? ” There ’s a brief moment
of shocked silence, before I hasten to anytime ” brilliance. It ’s amazing to see a flavor of cream, sprinkled lightly with
add, “I mean in the ladies room next it at work. A lady from across the room iron filings. It ’s going to be very diffi-
dbor. ” It could have been a scene from stops by at our table to tell him how cult to concentrate on what he is saying. I
one of his plays. Hosi Vasunia appears much she has enjoyed his performance, a
to be very much the rogue male, socking revue dedicated to the memory of Adi
it to the unwary female with equal parts Marzban. All at once the sun is shining statement. Pause. A slight smile hovers
of devastating charm and assured arro- all over our table, there is a sound of at the comers. Then the punchline. A
realize that part of the charm in listening
to him talk is the timing: He makes a
108 Parsiana March 1991whole repertoire. It was in the 1970s that son cry would be a very easy thing. To
I was first asked to do a play by Ms Ros
winged smile of victory!
A sense of timing has catapulted Hosi
Vasunia to the top of the chart ever since han Kalapesi, Cyrus the Great (to cele-
he appeared as the appalled, apoplectic brate the 25th century of the founding of ences want to come and be entertained,
father of the mildly homosexu^ son in
Ah Norman. Though Bomsi Nicholson Princes, a play written by Gieve Patel,
was the cutie-pie of the show, Vasunia that was directed by Ms Pearl Padamsee.
carved a niche for himself in the
naughty, frothy, “who ’s sleeping in my
bed ” comedies of the seventies. It ’s to
his immense credit as an actor that he
parlayed his basically “straight ” roles —
as distraught father, cuckolded husband,
or fuddy-duddy dentist-boss — into rib
tickling triumphs that have given him a that a whole new generation who had not range from 5,(XX) to 10,(XX); if we do a
permanent place in the limelight. To use seen it the first time came to see it And comedy it goes from 5,000 to 50,000. A
an example from ballet, the male dancer it ’s still the longest running play in Eng- popular production generates the money
is often just an anchor who twirls the lish in India... that you need to do a serious play like
prima donna about. In Vasunia ’s case,
he is so good as the anchor that his very
presence gives a certain credibility or au
thority to the mad whirl of comedy spin- Vasunia Productions — where I could be Vasunia ’s family was one of the old
ning around him. It is with him that the free to experiment with new themes China-Japan hands who used to bring the
audience identifies. and new directors. ” He had people like famous Chinese silk embroidered garas
For those who imagine that this just Alyque Padamsee and Pearl to direct, to India, and export sandalwood. They
happened by chance, he sets the record and actors like Vijay Crishna, Homi
straight. “I have always had an abiding Daruwala and Ms Meher Jehangir in Clockwise from top left :Vasunia with
interest in theater, particularly during plays as diverse as All the King’s men, Amjad Khan in Loot, Meher Jehangir
my college days when I was at Sydenham Mass Appeal, St Joan dtoAAgrtes of God.
College, winning prizes in intercollegiate
competitions. I have gone through the English theater popular. To make a per- Ruby Patel in Mary, Mary
make you laugh is much more difficult. I
mean really laugh. In today ’s life, audi-
the Achaemenian empire) and then You have to work at it. I think that what
I am looking for is the basic excitement
of the- theater. As long as I feel it is
“Then came Ah Norman in '12-13. It alive, it is relevant to me. And let me
broke all the records. It was the longest tell you that it is because of the comedies
running English play. When I first did that people come to see serious theater,
the role of the father, the make-up man Adi Marzban ’s bedroom farces and
had to age me for the part. When we re- comedies increased the number of people
vived the play after Bomsi came back in seeing English plays for sure. If we do a
’82, we made it a musical. We found serious play the number of people might
“After Norman I was doing a whole Agnes of God where we ’ve lost money,
lot of plays and this gave me the idea of It ’s no use putting on a good play and not
forming my own company — Hosi make good money. ”
Vasunia Productions — where I could be
“I do have an ego. I want to make
in Are you lonesome tonight
(Photo: Fali Palkhivalal and
WS Parsiana March 7997Versant Vasunia
With Best
Compliments
From
A
Weii
Wisher
110 Parsiana March 1991
“I have a theory that all Parsis are bom ducer himself, “finding it a little boring, ”
actors, ” proclaims the veteran thespian is contemplating upon his next produc-
Hosi Vasunia. His own climb up the his- tions — perhaps. The man who came to
trionic ladder he attributes to: a Spanish dinner, or the musical Fiddler on the roof.
Father who introduced him to theater “I have a good voice for that (title) role, ”
during his school days at St Xavier ’s: a says Vasunia. “The only thing needed is
little bit of training from Adi Marzban; my own self discipline — to give up
and largely his own endeavor. Maturing smoking and get into training for six
as he has from frivolous roles to in-depth months. ”
enactments, Vasunia now believes on
concentrating “on acting which is not
fooling. ”
Reviewing his own performances, in
Even more than his own productions,
Vasunia ’s time and energy these days is
expended on building up . the Dynasty
Culture Club that he launched in 1989
his own productions, it was his role in A jointly with producer Ronnie Screwvala
flea in her ear, directed by Ms Pearl Pad-
amsee, that Vasunia considers particu
larly fulfilling. And for the Elvis Presley a year to their elitist members, the organ
admirer, “A play very close to my heart izers are constantly on the lookout for
is Are you lonesome tonight,” projecting good shows.
the life and travails of singer Elvis. This
is a musical “I’ve identified a lot with,
got emotionally involved with, ” he adds.
and Ms Dolly Dave. To offer the prom
ised choice of 30/40 cultural programs in
In addition to the talented Parsis who
are into theater — acting as well as train
ing — there are many others from the cos-
His farce Charley ’s Aunt, where Vasunia mopolitan Bombay population whose
plays the female role to entertain his au- creativity Vasunia appreciates. Rather
diences, was very well received not only than fear competition, Vasunia welcomes
in India but also in Kenya and Sri Lanka new productions for “it lessens my work
last year. In fact, his was the first Indian to program more things for Culture
troupe invited to take English theater to Club. ” And, assures Vasunia, as long as
these countries, claims Vasunia. ..................................... ~
But after so many repeat per
formances of Charley ’s Aunt, the pro- bare...
talent abounds in the city, theater buffs
can expect that the stage will not be
Puinaz Gandhi
had an office in Kobe before the war, and in our blood. It ’s extraordinary. You find
even returned to the place afterwards, beautiful voices, a natural talent for sing-
While he was still young the family ing or dancing. It ’s just there; Because of
settled in Hong Kong for a while. After this, even though there are now so many
his college education in Bombay, he different (theatrical) companies, it is a
worked with Esso which was still an very incestuous relationship that we
American company in those days, replete share. ”
with the glamor attached to a foreign oil
¦ _ ¦] Among the hurdles he ’s had to en-
company? Since his job meant travelling counter are finding a place to rehearse,
around, he did not find the time for much “where you can come after a hard day ’s
serious theater. He is now running his work regularly, for three to -six weeks,
own leather export business. One thing you tend to give up is party-
His dream is to have a situation where ing; you always land up late for any party
a person can get to see a good play any even during weekends and you are con-
day of the week, just as he or she might in stantly apologizing...
Broadway or West End. For most of the
performers acting is a hobby, with the .
majority working for the sheer love of it, that if they let their children, their daugh-
in their spare time.
Why is he concentrating on the Eng
lish theater? ‘
speak other languages
“But if there is anything I’d like to
say it is that Parsi parents should not feel
ters, act on the stage, it means they will
go astray. We are made up of very nw-
‘Tor one thing, I can ’t mal, well-balanced people. We would
___ ¦ i — Marathi, look after these people, as we would look
Gujarati — fluently enough... English after our own family. We need more
theater is 90 percent Parsi, ” he says. “I
don ’t know why it is. It is a hidden tal-
people to come into the theater today,
and by that I don ’t mean the audience,
ent, a thespian talent that we have all got We need young talent. ”FOOD
Warm
Starters
and
Sweet
Endings
Bhicoo J. Manekshaw
Exotic soup and
dessert creations
to titillate
the tongue
# have been often told lhat I do not
think of vegetarians when I give
recipes for Parsiana. Therefore, this ar
ticle is dedicated to them. But, I am sure
that the non-vegetarians would also enjoy
the dishes as they are unusual and deli
cious. The potato soup with sesame seeds
is excellent and warming on a cold eve
ning. The sweet potato, leek and apple
soup has a flavor that all connoisseurs of
good food will enjoy. And, the baked
pumpkin soup is a conversation piece for
parties! Calling Sarosh, my nephew, in
Houston, and all you non-pumpkin eaters:
don ’t wrinkle up your noses just because
it is pumpkin! Try it, it is really out of the
world. One Of the desserts is my creation.
Gateau Santorini, for a very dear and lov
able friend who was too shy to let me
name it after her, so we decided to call it
Gateau Santorini after the Grecian island
where we had had a lovely holiday to
gether. The second one. Gateau Apricot,
is one of the most delicious gateaux we
did at the Cordon Bleu Cookery School.
POTATO SOUP WITH SESAME
SEEDS (serves 6)
Leeks (2 large) or spring onions (6 —
chopped with a little of the green)
Butter (50 gms)
Oil (1 tbsp)
Potatoes (’4 kg — sliced)
Hot water or chicken stock (1 Hr)
Hot milk (1 Itr)
Cream (120 gms)
Garlic (2-3 cloves — crushed)
Salt and pepper (to taste)
Garnish
Dry roasted sesame seeds (2-3 tbsp)
Coriander leaves (1 tbsp — chopped)
Melt butter with oil. Add leeks and cook
till soft. Add potatoes and saute for 2-3
minutes. Add hot water or stock and gar
lic and simmer till potatoes are soft but
not over-cooked. Add milk, cream and
seasoning. Mix well but do not puree the
potatoes. It does not matter if the potato
slices are broken, but they should not be
mashed. Spoon into soup bowls and
sprinkle with sesame seeds and chopped
coriander or parsley.
SWEET POTATO. LEEK AND
APPLE SOUP (serves 6)
Sweet potatoes (1 kg)
Chicken stock (2 cups strong, preferably)
or water (vegetarians could use Maggi ’s
veg cubes)
Lime (’4—sliced)
Leeks (6 — medium sized) or spring on
ions (8-10 — cleaned and chopp^)
Apples (3 — green, sharp and hard. The
apple should be on the raw side and not
sweet.)
Garlic (3 cloves — crushed)
Ginger (’4 inch piece — crushed)
Milk (P4 cups)
Cream (1 cup)
Salt and pepper (to taste)
Garnish
Butter (30 gms)
Apple (1 green — chopped)
Leek (1 — chopped)
Peel sweet potatoes and chop roughly.
Bring stock to boil, add sliced lime and
potatoes, and cook over high heat till^x)-
tatoes are tender. Remove lime and liq
uidize. Heat butter, add leeks and cook
over low heat till tender. Add garlic and
ginger, and apples. Simmer for 3-4 min
utes. Add potato puree with milk. Mix
well. Simmer for about 10 minutes. Sof
ten leeks and apples in butter. Just be
fore serving, reheat the soup, add the gar
nish and cream.
Note: Do not boil soup after the cream
has been added.
BAKED PUMPKIN SOUP (serves 6-8)
(Oven temp 350°F 150°C Gas 4)
Cinderella ’s pumpkin (3 kg)
Bread crumbs (250 gms — fresh)
Parmesan or Cheddar cheese (150 gms)
Milk (1*4-2 pints)
Garlic (3 cloves — chopped)
Onion (1 large — chopp^)
Salt and pepper (to taste)
Chilli sauce (couple of drops)
Wash pumpkin and dry. Cut the top off
and keep aside. Remove all seeds and
strands. Lightly slash the inside surface
with a knife without cutting through the
outer skin.
Mix enough breadcrumbs with salt
and pepper and grated cheese, onion and
garlic and fill the pumpkin. Add milk to
cover. Allow to stand for a while and
add more milk if necessary to fill to the
top. Add chilli sauce. Seal the top of the
pumpkin with flour and water paste. Put
the pumpkin on a greased baking tray and
bake in the preheated oven for 45 minutes
to an hour. You will know that the soup
112 Parsiana March Td&lis ready by pressing the pumpkin. If it is
soft to the feel, it is ready.
Carefully put the pumpkin on a serv
ing platter, lightly rub the pumpkin with
oil to give it a shine and bring it on the
table. Remove the seal paste. When the
‘lid ’ is opened, scoq) out the inside with
a soup ladle and serve. And sit back —
and wait for the kudos!
t
GATEAU SANTORINI (serves 8)
(Oven temp 190°C Gas 5)
Sponge
Flour (90 gms — plain)
Salt (a pinch)
Eggs (3)
Castor sugar (115 gms)
Lime (1 — juice and rind)
Prepared cake tin 8 inches in diameter and
Vi inches deep
Sift flour with salt thrice. Whisk eggs
with an electric beater till frothy. Gradu
ally add sugar and continue to beat till it
is thick and mousse-like and has doubled
in volume. (If you beat with a hand
beater, place the towl with the eggs and
sugar mixture over a bowl of hot water
without the bottom of the bowl touching
the hot water and whisk till thick and
mousse-like, then remove from hot water
and continue to beat till the mixture is
cool.) In both cases, the mixture, when
ready, should form a ‘ribbon ’ when the
whisk is lifted from the mixture.
Then add juice and rind of lime. Next
add flour gradually with a cut and fold
movement. Spoon into prepared tin and
bake for 20-25 minutes. Then remove
from tin onto a wire rack and cool com
pletely. In the meanwhile make the fill
ing.
Lemon Curd
Castor sugar (225 gms)
Butter (115 gms)
Limes (4 large — grated rind and juice)
Eggs (3 large — beaten)
Salt (a pinch)
Put all ingredients in a stainless steel
double boiler and cook till thick, taking
care not to allow the water in the pan to
boil. Do not allow the mixture to boil as
it will curdle. Cool and use.
Gooseberry Sauce
Gooseberries (7^ kg)
Sugar (115 gms)
Salt (a pinch)
Butter (60 gms)
Lime (1 —juiced)
Cornflour (1 tbsp — mixed with 2 tbsp of
cold water)
Mix gooseberries, sugar, butter and salt
together. Put on a slow fire in a pan, stir
ring all the time with a wooden spoon till
the sugar has melted, crushing the goose
berries slightly. Simmer for 10 minutes
till the juice runs out of the gooseberries.
Bring to a boil. Add the cornflour mix
ture and boil rapidly till the mixture is
slightly thickened. If you want a thicker
sauce, you can add more of the cornflour
mixture.
Garnish
Lime-flavored cream (115 gms —
whipped)
To assemble the gateau
Split the cake in half. Fill with lemon
curd and cover with the other half. Cover
cake with whipped cream. Cut into eight
portions and place each portion on a half
plate. Spoon the sauce over and serve or
pour the sauce over the gateau and serve.
APRICOT GATEAU (serves 8)
(Oven temp 375‘’F 190°C Gas 5)
Sponge
Plain flour (90 gms)
Salt (a pinch)
Eggs (3)
Castor sugar (130 gms)
Prepared 8-inch cake tin
Filling
Cream (5 ml)
Sugar (a little)
Brandy (1 tbsp)
Topping
Dried apricots (250 gms — soaked over
night)
Apricot jam (1 bottle)
Lime(l —juiced)
Salt (a pinch)
Brandy (1 tbsp)
Sugar (2 tbsp)
Cloves (2)
Cinnamon (7^ -- inch piece)
Pralin
Almonds (60 gms — unblanched)
Castor sugar (60 gms)
Place almonds and sugar in a small heavy
saucepan. Place pan over a very slow fire
and allow sugar to dissolve slowly. Do
not stir. As the sugar caramelizes, stir the
almonds with a skewer or a metal fork to
make sure that they are toasted through.
When the whole is a rich brown, turn that
on a well-oiled plate and let it cool.
When set, remove from plate and crush
pralin with a rolling pin and use.
Use the ingredients listed to make the
sponge as in the previous recipe. Cool
and split into two. Keep aside.
Simmer apricots with enough water to
cover, 2 tbsp sugar and cloves and cinna
mon. Cool and carefully remove seeds,
keep the apricots whole. Break open the
seeds, and remove the kernels. Blanche
them in hot water for about 10 minutes.
Cool and remove the skin. Keep aside.
Put all the jam in a pan with 27^ ml of the
water in which the apricots were cooked.
Allow it to melt and pass through a sieve.
Add brandy and a pinch of salt and keep
aside. Make pralin. Crush and keep it
aside.
To assemble
Whip cream and cover one split half of
the cake. Cover with the other half. Brush
apricot glaze over the top and let it set for
a few minutes. Place apricots on top and
cover completely. Brush again, heavily
this time, with the glaze. Brush the sides
of the cake with apricot glaze or a little of
the cream. Cover the sides with pralin
and decorate with a few blanched apricot
kernels.
Bon appetit!
Bhicoo J. Manekshaw, a graduate of the pres
tigious Cordon Bleu School of Cookery, Lon
don, and author of The Traditional Recipes of
India, has been associated with many haute
cuisine organizations in the country.
Required Field Staff
For daily newspaper distribution agency
in' Bombay city-
Candidates will be required to visit
various parts of die city
early morning, liaise with vendors,
follow up for collection
and try io increase sales.
Wrixe giving foil details to;
The Advertiser (Circulation)
GPO Box 892, Bombay 400001
114 Parsiana March 1991
aMILESTONES
A boy to Pervin and Zahir Irani;
February 14
A girl to Daizy and Jal Irani',
The age of Zoroastrian brides in
Bombay — as listed in this issue
— ranged between 19 and 37
years, the arithmetic mean (the February 15
total number of individual ages
divided by the total number of
brides) being 26 years. The cor
responding figures for the Dadachanji; February 18
grooms were 25 and 41 years, "
averaging at 30.
Last month ’s major killer was
heart disease claiming 20 victims Sorabjee', February 19
from among the 72 Zoroastrians A girl to Pervin and Farokh
who died in Bombay. Fourteen Dotiwalla', February 20
patients fell prey to pneumonia A girl to Keshmira and Porus
and seven to old age and general Paghdiwalla', February 20
debility. Diabetes and cancer
(four each), liver disease, hyper
tension, brain disease and kidney A girl to Annahita and Shapur
failure (three each) and tumors Pagdhiwala; February 21
(two) were the other killers. Iso
lated cases registered this month;
asthma, septicemia, bronchitis,
high blood pressure, senility, leu- Daruvala', February 23
kemia, circulatory failure and A boy to Dilnavaz and Cyrus
anemia. A 36-year-old male who Heerjee; February 23
committed suicide and a stillborn
baby girl were also lost to the
community. Ninety-seven was
the highest age at death.
The data on births, maniages February 27
and deaths has been compiled
from information supplied by Married
various newsletters and anju
mans in India and abroad, courts
and hospitals. This information January 24
is not always complete or con- Havovee Noshirwan Engineer
sistent. In the Ixeakup of deaths, (Sadri) and Hormuz Jehangir
according to illnesses, espe
cially of the elderly, death is
often due to a combination of Kerman Gustad Master of
several diseases. Poona; January 31
If readers have any births/ NiluferTehmtan Karanjia of
mairiages/deaths they would Nasik and Rolunton Kersey
like published, some proof to Dalal; February 1
ensure the veracity of the report Mehernavaz Behram Kermani
would be required. We are sure and Viraf Minocher Ghadiali',
our readers would appreciate February 1
this requirement and cooperate
with us.
A boy to Jeroo and Maneck
Bhathena-, February 18
A boy to Pervin and Kairus
A girl to Fidelia and Rustom
Dubash', February 18
A boy to Naheed and Hormazd
A girl to Thrity and Sorab
Gimvalla; February 21
A girl to Nazneen and Feroze
Katila-, February 22
A girl to Smita and Shiroy
A boy to Irandokhi and Rashid
Shahlori; February 23
A boy, Huzwak, to Shernawas
and Kekobad Batliwala',
Dilnawaz Fali Battiwala and
Mehernoz Nariman Khambata\
Sethna', Januaiy 11
Keshmira Minoo Tarapore and
BOMBAY
Born
A boy to Kamal and Bomi
Damania on February 2, 1991
A girl to Binaifer and Kersey
Bhesania; February 5
A boy to Jasmine and Behram
Irani; February 5
A girl to Nina and Sharookh
Mehta', February 11
A girl to Maharukh and Yazdi
Elavia; February 12
A boy to Pourlohi and Boman
Dhabhar; February 14
Farida Godrej Irani of Poona
and Ardeshir Homi Khushrushai;
February 1
Anahita Dara Mistri and
Farokh Faramroze Tarapore',
February 1
Shernaz Minoo Bamboat and
Sammy Jimmy Marfatia',
February 2
Arnaz Jal Kootar and Jamshed
Farrokh Antia', February 3
yasmin Shapoorji Surti and
Sharook Dlianjishaw Kt^radia;
February 3
Farzana Purvez Chinot^^d
Kali Rustomji Bordiwala;
February 4
Mahrukh Dara Patel and Zubin
Noshir Sutaria; February 4
Shireen Kekoo Gandhy and
Kurush Noshir Jungalwala;
February 5
Veer a Sorab Ghandhi and
Ruzbeh Naval Barsivala;
February 7
Goolshun Burjor Bajan and
Viraf Noshir Variava',
February 1
Farida Darabshaw Khambatta
and Rohinton Dadiba
Daruwalla; February 8
Daulat Rustom Irani and Adi
Dinshah Irani', February 8
Diana Adi Tarmaster and Kersi
Jamshed Tamboly oi Middlesex,
U.K.; February 9
Ava Jalejar Lahewala of Surat
and Kersasp Firoz Bhot;
February 10
Nttaznin Sam Randelia and
Farhad Hosi Dhanbhoora',
February 10
Mithra Phiroze Mondegarian
and Shahzad Behram Kalantary;
February 10
Binaifer Aspi Doctor and Bomi
Vicajee Patel; February 10
Shernaz Hosang Sidhwa and
Kersi Rustomji Void;
February 10
Perizad Eruch Dalal and
Phiroze Hoshang Dalal;
February 11
Firuzeh Sohrab Dubash and
Kaikhushroo Burjor Vacha;
February 15
Minkoo Nowzer Mehta and
Zerxes Noshirwan Subedar;
February 16
Kashmira Cawasjee Elavia and
Viraf Tehemura^ Avari;
February 17
Khushnaaz Keki Kharas and
Zubin Manackshaw Mogrelia;
February 17
Faryal Bomi Chesson and Homi
Adi Katgara, February 18
Franak Phiroz Karai of Poona
and Rumy Rusi Kheshwalla,
February 19
Khursheed Pervez Daruwalla
and Gev Befuam Bharucha;
February 21
Mahrukh Rofunton Mobedji and
Hoshedar Jmi Cooper,
February 21
Sanober Rusi Randelia and
Jimmy Ratansha Umrigar;
February 21
Manizheh Meluraban Falahati
and Firdosh Kaikashru Felfeli;
February 23
Homai Dhunjishah Fitter and
Dara Jehangir Akolawcda',
February 25
Tanaz Noshir Bhathena and
Karl Sheri Vaghchhipawala-,
February 25
Binaif er Fali Turel and Firdosh
Keld Homavazir, February 26
Died
Arnavaz Homi Karkaria (75),
residing at 9, Ness Baug Annexe
1, Nana Chowk, 400007;
January 31
Dilawar Adi Baliwala (41), Tara
Mans, 220, Khetwadi Main Rd,
40(X)04; February 2
Merwanji Maneckji Engineer
(82), Karani Mans, 780, Jame
Jamshed Rd, Parsi Clny, Dadar,
400014; February 3
Jala Darabji Gowadia (16), C/o
D. B. Dadachanji, Seth N. Tata
Bldg no 1, Bandra, 400050;
Fel^ary 3
Dolat Burjor Kapadia (li),
H/14, Cusrow Baug, S. B. Rd,
400039; February 3
Najamai Kcukhushru Mistry
(81), 6/A, Bldg no 1, Dhanbai
Wadi, Dadabhai Rd, Vile Parle
(W), 400056; February 3
Jimmy Dady Mody (77),
Bueno-Vista, Windy Hall Lane,
Colaba, 400005; February 3
Framroze Rustomji Choksi (83),
A/17, United Chmbs, Grant Rd,
400007; February 4
Lowjee Sortdyi Hodiwala (fJ9),
3, C. D. Sethna Bldg, Golanji
HUI, Parel VUlage, 400012;
February 4
Dara Nariman Karanjia (51),
573, Umrigar Bldg, Chira Bazar,
400002; February 4
Maneck Sorabji Pavari (85), 16,
Happy Home, Forjett Cross St,
Gowalia Tank, 400036;
February 4
Roshon Maneck Cavasmaneck
(fid), dQ3ll5, Adarsh Ngr,
Prabhadevi, 400025;
February 5
Jer Hormasji Golimar (10),
Fatma Villa, Juhu Tara Rd,
Santacruz, 400054; February 6
Perin Boman Irani (71), Flat no
8, Radha Bldg, 44, Pavwalla St,
40(X)04; February 6
Adi Jahangir Cooper (65),
Happy Home, Forjett Cross St,
400036; February 7
Homi Ratanji Umrigar (69),
Vishramalaya, 152, Sion Rd,
Sion (E), 400022; February 7
Gaimai Darabshaw Masters
(^6), 6, Wadia Bldg, Babulnath
Rd, 400007; February 8
115 Parsiana March 1991Framroze Darabshaw
Paymaster (70), Dhan Bldg,
Dadar Cross Rd, Dadar,
400014; February 8
Darayus Muncherji Shroff (3i6),
41/42, Cozy Home, 251, Pali
Hill, Bandra, 400050;
February 8
Minocher Rustomji Tanksal-
wala (86), G-2/6, Shapur Baug,
V. P. Rd, 400004;
February 8
Adeser Maneksha Damania (60),
25/4, Sethna Bldg, Old Khar-
eghat Clny, 400007; February 9
Khorshed Jamshed Majoo (75),
Jamasji Apts, N. Bharucha
Marg, Grant Rd, 40(X)07;
February 9
Jerbai Maneksha Bajana (86),
10/5, Rustom Baug, Victoria
Rd, Byculla, 400027;
February 10
Hilla Dhunjishaw Engineer (88),
G-1/11, Shtmur Baug,
V. P. Rd, 400004; February 10
Mondegar Khashru Irani
(Mondegarian) (75), 46,
Mary Land, Worli, 400018;
February 10
Dolly Jal Patel (65), 695,
Parsi Clny, Dadar, 4(X)014;
February 10
Behramji Palanji Sui (76),
Umrigar Agiary, Mora Bunder,
Raigad, Dist Uran, 4{X)702;
February 10
Hillabai Cawasji Poonjiaji (97),
Master Patel Chmbs, Cinema
Rd, 400020; February 11
Godrej Behramji Mandviwalla
(53), Kaka Bldg, 648, Firdausi
Rd, Parsi Clny, Dadar, 400014;
February 12
Perin Feroze Saryana (69),
E, Fazalbhai Mans, New Marine
Lines, 400020; February 13
Maneckshaw Ratanshaw
Tavadia (76), C, Captain Clny,
Tardeo, 40(X)34; February 13
Tehmina Homi Chacha (89),
Flat no 19, 51, Contractor Bldg,
Near Victoria Garden, 400027;
February 14
Framrose Kuverji Asli (81),
9, Gool Mhl, N. Bharucha Marg,
400007; February 15
Navalsha Dhanjishaw Elavia
(91), Modi Hse, 9, Padamsi Rd,
Near Dreamland Cinema, .
40(X)04; February 15
Jerbai Behramji Keswalla (86),
B/14, Captain Clny, Tardeo,
400034; February 15
Putla Rustomji Messman (83),
Shirin Manzil, Walton Rd,
Electric Hse, 400039;
February 15
Framroze Shapurji Sukhia (93),
Botawalla Bldg, 56, Bomanji
Master Rd, 400002;
February 16
Dady Jijibhoy Billimoria (78),
2/20, A. H. Wadia Baug, Parel
Tank Rd, 400033; February 17
Khorshed Nariman Buchia (62),
D-89/90, Bhiwandiwala Ter,
Dhobitalao, 400002;
February 17
Aloo Nariman Forbes (79),
R/16, Nowroz Baug, Lalbaug,
400012; February 17
Naja Sorabji Gazdar (83), 15/A,
Shirin Manzil, Sleater Rd,
400007; February 17
Framroze Kaikhusroo Mistry
(71), Veera Hse, 247,
Dr Cawasji Hormusji St,
400002; February 17
Gool Dadabhoy Elchidana
(76), Tehmi Villa, 798, Jame
Jamshed Rd, 400014;
February 18
Hiraji Bomanji Gandhy (88),
Vimadalal Bldg, 731, Parsi
Clny, Dadar, 400014;
Felnuary 18
Banoo Jehangir Lelinwala (70),
220/E, The Reward Bldg,
Tardeo, 400007; February 18
Minoo Cooverji Taraporvala
(68), Maneknagar, Tumsar, Dist
Bhandara, 441904; February 18
Godrej Naoroji Unwala (79),
606/609, Mercury Apts,
Hiranandani Complex, Samarth
Ngr, 400058; February 18
Aren Jehangir Balsara (75),
3, Petit Block, Jamshedji Petit
St, Grant Rd, 400007;
February 19
Framroj Cawashaw Choksey
(85), Seervai Bldg, Wimbridge
Comp, Sleater Rd, 400007;
February 19
Rustom Jehangir Cooper (75),
N. E. Dinshaw Bldg, 2,
Babulnath Rd, 400(M)7;
February 19
Bachamai Eruchshaw Engineer
(75), 785/A, M. J. Joshi Rd,
Parsi Clny, Dadar, 400014;
February 19
Banoo Rashid Irani (70), 3/27,
Tata Co-op Hsg Soc, Parel,
400012; February 19
Russa Sorabji Ginwala (73),
Rehmat Manor, Sophia College
Lane, Warden Rd, 400026;
February 20
Jimi Navroji Guzdar (86),
Baug-e-Sara, 16, Nepean Sea
Rd, 400006; February 20
Phiroza Faramroz Mehta (75),
Sidhwa Bldg, 221, Princess St,
400(X)2; February 20
Rustam Sorabjee Mevawalla
(79), 15, Mantri Residency,
Kersi Jalejar Colabawalla-,
January 11, 1991
Ira Rajendra and Pervez Sherosh
Kaikobad-, January 28
Aundh, Pune, 411003;
February 20
Dina Homi Bardoliwala (63)^
11/A, Jehangir Baug, Juhu Rd,
Juhu, 400049; February 21
Sorab Ardeshir Alamshaw (81),
Zenith Mans, 10, Nusserwanji
Petit St, 400007; February 22
Sonabai Nariman Gimi (75),
Avan Lodge, 40, Waterfield Rd,
Bandra, 400050; February 22
Sam Hosangji Dastoor (60),
X31/11, Godrej Clny (Creek
Side), Vikhroli (E), 400079;
February 23
Freny Ardeshir Madon (64),
Mota Mans, Tardeo, 400(X)7;
February 23
Shirinbai Cawasji Mahuvewalla
(86), N/10, Dalal Est, Lamington Dina Cawas Sethna (86),
Rd, 400008; February 23 '
Sohrab Rustomji Avari (90), 3,
Haji Habib Bldg, Dr Ambedkar
Rd, Dadar, 400014; February 24
Phiroz Jehangirji Dotiwalla
(79), Family Hse, 793, Jame
Jamshed Rd, Parsi Clny, Dadar,
400014; February 24
Adi Dinshaw Mottrfaram (81),
34, Hughes Rd, 400007;
February 24
Bachamai Munchershaw Harvar
(80), 10, Modi Hse, Masjid St,
Fort, 400<X)l ; February 25
Jahangir Homi Karbluiri (70),
J. J. Dharamshala, Shanker
Fufatu Rd, Nagpada. 400008;
February 25
Rattan Cawasjee Mehta (64),
3, Mehta Ter, Dadi Santok Lane,
Dhobitalao, 4(X)002:
February 25
Diana Pesi Shroff (6i), Sharda
Sadan, 7, Kohinoor Rd, Dadar,
4(K)014; February 25
Hosang Darasha Bharucha (50),
Spencer Lodge, New Kant Wadi,
Perry Cross Rd, Bandra, 400050;
February 26
Baby girl of Dilnavaz Hormus
Goolestar (stillborn), Pushpa
Niwas, Uranwala St, Grant Rd,
400007; February 26
Firozshaw Vikaji Wadia (75),
Old Wadia Chawl,
Chandanwadi, Princess St,
400002; February 26
Bachoo Homi Engineer (71),
Orient Hse, 666, Parsi Clny,
Dadar, 40(X)14; February 27
POONA
Died
Maneck Ardeshir Cama (11),
K. P. Tower, Fatima Ngr,
411013; February 3
Sillo Darabsha Chindhy (66),
1970, West St, 411001;
February 9
Nariman Sorabji Saugar (79),
4/402, Pundol Apts, 160, M. G.
Rd, 411001; February 14
Dady Ardeshir Sethna (90),
River Crest Apts, 14/A, Boat
Club Rd, 411001; February 19
La Shanz, Boat Club Rd,
411001; February 23
Dinbai Pirojsha Surtia (95),
Khodadad Mans, Ma Parvez Rd,
411002; February 25
SECUNDERABAD
Born
A girl, Peenaz, to Mr and
Mrs Meherwan Asundaria-,
October 16,1990
A boy, Nashwan, to Mr and Mrs
Astad Bokdawala-, October 23
A boy, Cheraag, to Mr and Mrs
Behroze Salzeh, November 27
A girl, Nazneen, to Mr and Mrs
Keld Irani; December 16
A girl, Shernaz, to Mr and Mrs
Rolunton Bhathena;
December 24
Married
Fashutuna Rohinton Debara
and Sam Phirozshah Bhagat;
December 17
Died
Hormusji N. Italia (85);
September 8
Keikhushroo S. Irani (84) of
Warangal; October 10
Jdlejar S. BankwallafflX)',
October 23
Jinnie P. Gharda (79);
November 9
Dina Sohrabji (90);
December 13
Goolbai D. Mehta (100);
December 21
Jehangir Billimoria (78);
December 23
<1
¦I
CALCUTTA
Born
A boy. Jamshed, to Trista
and Cyrus Madan-,
November 8, 1990
Married
Bapsy Dinshaji Sadri and
TOTALS (for this issue)
Births: Boys 13, Girls 14
Marriages: Parsi 39
Intercommunal 1
Deaths: 86
Compiled by Roxana 11. Kaka
116 Parsiana March 1991
◆ ◆ ◆
From the archive
