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^r&ees atBonifcay^SS
' 1769
- -- 'A
August 1989
Volume 12 Number 2
BeDITOR Jehangir Pa^
MmaNAGING editor Arnavaz Mama
BeXECUTIVE editor Parinaz Gandhi
B ASSISTANT EDITOR Roxana Kaka
^^ESIGN Kranti Shilotri, Varghese Fernandez,
gBbeborah Fernandes
^//MARKETING DIRECTOR Veera Patel
K^DVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE
Cheryl D'Penha
CHIEF EXECUTIVE Rustom Thanavala
' FINANCE B.L Arora
EDP Rohinton Daroga
CIRCULATION Behram Umrigar - "*¦
U MANAGEMENT Minoo Patel,
Jasmine Driver
OFFICE Rajendra P. Nayak,
Khurshid Panthaki, Patricia Lewis,
Rajalakshmi Krishnan, Bakhtavar Batliwala.
Nowzer Batliwala
3 Readers' Forum
25 Events and Personalities
T
40 Zoroastrians Abroad
50 The Parsis in the 1800s by Maria Graham
56 Studio Windsor: "Master" Stroke by Gustasp Irani
63 J. N. Petit School: "A second home"
*
70 Comment: Jam6 daily closure
76 Business Takeoff from Bombay Airport
80 A theater affair by Geeta Doctor
88 Kuka: The accidental exhibitor by Homi Rogers
97 Recipes by Bhicoo Manekshaw
100 Books
103 Milestones
111 In Memoriam
*.
Cover: Parsees at Bombay, Jam Forbes 1769; Engraving by T. Wageman;
Published by White, Cochrane and Company, Fleet Street, June 1,
1812. From the collection of Mr and Ms M- J- P- Mistri
p
1
a,
t
Parsiana is published by Jehangir R. Patel
for Parsiana Publications Pvt Ltd, at C/o H.L.
Rochat, Navsari Chambers, ground floor, 39
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printed by him at Parsiana Publications
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I
MBREADERS’ FORUM
> M
»»»«»
J*
1
iU tai Institute (“When scholars deliber- Studies are doing so. "Ushta-te" to the
ate, ” Parsiana, May 1989) Homi Rog- workers at Zoroastrian Studies. May
ers has cited Prof Philippe Gignoux ’s you be blissfully happy for you are
P ¦ criticism of my paper, that it “did not indeed doing the Lord ’s work!
jL say anything new and was just a general Ms dhun shiavax nargolwala
K compilation. ”
Firstly, I would like to ask, who, “OutcastC milestones”
(p when and where, has done a similar This refers to a letter written by Ms B.
comparative study on the Zoroastrian M. Irani (“Outcaste milestones, ” Par-
M and Tibetan Buddhist religions? Only siana, April 1989).
K S. Hummel had approached the subject Firstly I would like Ms Irani to verify
g in his Zervanishtische Traditionen in in a dictionary that the meaning of the
B der ikonographie des Lamalsmus word ‘outcaste ’ is a person who has
¦ (Stuttgart 1967), on different grounds. been rejected or ousted from society. I
B Secondly, to quote the works of think what she actually meant to convey
B learned researchers such as Paul Pelliot, was, those people not belonging to the
B Joseph Hackin, Rend Grousset, Alfred Zoroastrian religion.
B Foucher, who have scientific backing
¦ but have been hitherto neglected by disfavor of Zoroastrians marrying out-
B so-called scholars, is doing more than a side the religion. She also does not
I mere “compilation. ” Used innovatively, want others to know about the happy
I their work shows that Tibetan Bud- union of two people who obviou^ love
fl dhism borrowed, many ideas from Zoro- one another enough to brave the odds
fl astrian Iran. My new book. Des Dieux created by many in our community who
¦ de I’ancien Iran aux saints du Boud- think like her.
I dhisme, du Christianisme et de I’Islam,
* contains further evidence in support of centage of women was less than men;
this thesis. Prof PAULDUBREuiL some people even say that there were
no women among those who landed in
Sanjan from Iran 1300 years ago. So,
Ms Irani is obviously in complete
When we first settled here, the per-
Prof PAUL nU BRF.UIL
Raaders’ viaws are walcoma on any aubjact of
hiteraat to the community and should ba aant
to the Editor, Readers’ Forum, Parsiana,
G.P.O. Box 892, Bombay 400 001. Letters are
subject to editing tar rassons of space and Parsiana, May 1989. One covered the nages even then and we may not be the
clarity. Unsigned letters or those without a deliberations of 25 savants on Indo- pure-blooded Aryans many of us would
complete address will not ba publishad. Iranian historical and cultural studies at like to believe we are. Also I would like
- , ¦ , the K. R. Cama Oriental Institute to mention that it has been proved that
(“When scholars deliberate ”). The sec- too much intermingling among mem-
ond reported the project undertaken by bers of a community as small as ours
Zoroastrian Studies on March 18, 1989, produces retarded offspring.
What is it in our religion that does
Gladdening Zarathushtra
I have read with interest two articles in there must have been intercaste mar-
“The railwaymen of...”
In “The railwaymen of Jhansi ” (Parsia- for medical aid, entertainment and food
na, June 1989) Gustasp Irani mentioned for the poor and needy Zoroastrians of not allow conversion while all other
that the past president of the Jhansi Par- Udwada and Solfalia (“Treat for Udwa- religions do? I would like to point out
si Anjuman was Ms G. N. Dinshaw and da locals ” in Events and Personalities), that this was one of the conditions
mistakenly speaks about her death. No doubt, scholarly discussions have imposed upon us by the king of Sanjan
The fact is that Mr N. N. Dinshaw, their place in life. But as a simple for allowing us to stay on in his king-
who was the president of our anjuman, housewife, I ask myself, which of these dom. At that time there were foreign
has expired and Ms G. N. Dinshaw, his two groups must have gladdened the invaders who were forcing Hindus to
wife, is very much alive. This lady is heart of my beloved Prophet Zarathush- accept other religions. And we are
very helpful to our Anjuman and gives tra? Would it be those who discussed holding on to this at a time when our
shelter to the priests coming to Jhansi the merits and demerits of the correct very existence is threatened!
for jashan and death ceremonies from meaning of the name Zarathushtra? Or Ms reena kavina
Delhi and Lucknow. ronny dick would it be those who lived his religiorr, ,
Jhansi with good thoughts, good words, and
above all good deeds, and brought a ray “DoCS ZoFOaStriailism...?”
Gustasp Irani and Parsiana tender their of sunshine, for however short a time, , In “Does Zoroastrianism teach reincar-
RONNY DICK
Jhansi
’ apologies to Ms G. N. Dinshaw and the into the lives of our less fortunate breth- nation? ” {Parsiana, March 1989) Dr
Jhansi Anjuman.
ren? Mr Palkbivala said at the Indo- Ali A. Jafarey purports to give “an alto-
Iranian meeting, “Zoroastrianism has gether new view ” of the fate of the soul
“When scholars...” been tried and failed, the religion of derived from “a closer look at the
In his report on the International Con- Zoroaster is yet to be tried. ” Perhaps, Gathas.” Arguing that “the Gathas do
gress hosted by the K. R. Cama Orien- the devoted workers at Zoroastrian not speak about heaven and hell, or of
3 Parsiana August 1989s
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judgement... but only point to the refin
ing of the soul for an ultimate existence
with the Godhead, ” he suggests that
this “Zarathushtrian view ” was lost to
the Zoroastrians but retained and devel
oped by the Hindus, Buddhists, Jains,
Gnostics, Manichaeans and Sufis.
While Dr Jafarey ’s view is perhaps
novel, it is certainly not Gathic. The
Gathas are silent on many points of
Zoroastrian doctrine, but heaven, hell
and judgement are not among them.
That the choices which individuals
make, for good or for evil, have conse
quences both in this existence and at its
end is one of the central themes of the
Gathas. Zarathushtra recognizes the
spenta nature of Ahura Mazda not only
through his activities as creator but also
through his establishment of a system
of rewards for the good and punish
ments for the bad to be administered at
the last judgement. (Y.43.5) Zarathush-
tra ’s eschatological vision of judgement
and salvation runs throughout the warp
and weft of the brilliant tapestry of the
Gathas. It cannot be removed without
destroying the integrity of lhe fabric
and denying the justice of Ahura Maz
da.
Even as the Truth is to be saved and
the Lie destroyed (Y.49.3), so also is it
Ahura Mazda ’s purpose to destroy the
adherents of the Lie and to save the
supporters of the Truth (Y.51.9). While
Zarathushtra promises the faithful the
reward of dwelling with Ahura Mazda
in heaven (Y51.15), he warns that the
wicked will never join the righteous
there (Y32.15). Those who refuse to
serve Ahura Mazda will receive at the
judgement that which is worse than bad
(Y51.6), for their false teaching will
place them at Igst in hell (Y51.14)
where they will dwell for eternity
(Y46.il).
The Gathas never speak of a process
whereby “(the souls) of the wrongful
return until the wrongful are made wor
thy ” or “return until they turn into righ
teous persons ” as Dr Jafarey alleges.
The passage to which he obliquely
refers is, of course, Y.49.11. As cor
rectly interpreted by Dr Stanley Insler,
the passage describes the punishment
of the wicked in hell by their own souls
which offer them foul food: “them shall
their souls continue to encounter with
foul food when they shall be true guests
in the House of Deceit ” (cf. Y.31.20
and Y.53.6 where foul food also
appears as one of the punishments of
4 Parsiana August 1989APPOINTED
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hell). There is here no notion of the
postmortem reformation of the wicked.
Cinvato peretu is the point of no return.
Salvation is only for those who declare
themselves on the side of Ahura Mazda
before coming to judgement (Y.30.2).
Although a kinder and gentler doc
trine of universal salvation does occur
in the Pahlavi literature (e.g. Zand-
Akasih, 34.18-21), there is no trace of it
in the Gathas. (As Irach J. S. Tarapore-
wala remarked, “It would always be
prudent not to import into the Gathas
ideas which had developed in later
ages, not even when they are supported
by Pahlavi tradition. ”) Zarathushtra ’s
doctrine as proclaimed in the Gathas is
based on an apocalyptic eschatology.
He hoped for the realization of the
eschaton in the immediate future
(Y.30.9) and consequently concentrated
on the meaning and reality of the judge
ment on the last day at the expense of
detailed descriptions of its mechanism.
The Gathas do not speak of the resur
rection of the body or of the individual
i judgement of the soul after death. For
Zarathushtra, the justice of Ahura Maz
da, already clear to his prophetic vision,
would be made manifest to all on the
last day when he would lead the righ
teous to salvation (Y.46.10) while the
I sinners, damned by their words and
I deeds, are chastised by their souls
I (Y.51.13) and placed ultimately in hell
(Y.51.14).
I In the Gathas there is also no indica-
I tion of “the ultimate union of soul with
I Godhead, ” a doctrine which Dr Jafarey
I suggests was “lost to orthodox Zoroas-
I trianism. ” Instead the goal of the righ-
I teous is the attainment of wholeness and
immortality (Y.45.5), a future life
(Y.46.19) in heaven (Y.51.15), truth and
I the hegemony of the good mind (Y.51.
I 21), together with the other gifts of
I Ahura Mazda and the Bounteous
I Immortals. In other words, the righ-
I teous will receive as their reward what-
I ever is best (Y.47.5). The doctrine of
I emanation from and re-absorption into
I the Godhead is more a characteristic of
I gnostic religions such as Manichaeism
I than of religions such as Zoroastrianism
I and does not occur in the Gathas.
I Dr Jafarey states that he regards the
I Gathas as “thought provokers, ” and one
I cannot say that his allegorical exegesis
I of the Gathic eschatology is wrong any
I more than one can say that a Christian
I exemplaristic interpretation of atone-
J ment is wrong. But even as one can say
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that Paul would not have recognized the
exemplaristic claim that the death of
Christ was only to set a moral example
of selfless love as an adequate statement
of the central doctrine of Christianity,
so also can one say that Zarathushtra
would not have recognized Dr Jafarey ’s
interpretation of the Gathic eschatology
as an adequate description of his pro
phetic vision of the ultimate demonstra
tion of the justice of Ahura Mazda.
H. MICHAEL SIMMONS
®irector. Center for Zoroastrian Research
Bloomington, Indiana, USA
Dr AH A. Jafarey replies
May I first make a few points clear:
• The Semites and their akin neighbojs
- Egyptians, Babyionions, and others
believed, and still believe, in one brief'
life on this earth;
• The Indo-Europeans, and this includes
the pre-Christian ancestors of modern
Europeans, believed, and some still
believe, in transmigration of soul;
• Similarity of the eschatological beliefs
between the apparently older Avestan
religion and the post-exilic Judaism,
Christianity and Islam constitutes one
of the main factors that has led many
scholars to state,that Zoroastrianism has
greatly influenced the three Abrahamic
religions; and
• Some scholars (myself among them)
hold that the influence has been recip
rocal and that Zoroastrianism has also
borrowed many ideas from western reli
gions and cults. My studies show that
the one-life theory is one of them.
It is in this context of similarities that
Dr Simmons and those with whom he
shares his opinions take the whole
eschatological question. They take it for
granted that Zarathushtra taught the
one-life doctrine of do good and reap
good for ever and do evil and suffer evil
for eternity. They forget that Asho
Zarathushtra rose in a predominantly
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10 Parsiana August 1989
Aryan environment away from Semitic
and its neighboring influences; that he
is original and unique in his doctrine
and his sublime songs should be studied
and understood first in their own con
text and then in their akin contemporary
contexts; and that all the Avestan and
Pahlavi details of the Zoroastrian escha
tology - from Vendidad and Yasht 22 to
Menok Khirad and the vivid description
of Arda Viraf - belong to post-Gathic
periods of the late Achaemenian and
still later times during which much of
the two-way borrowings of ideas had
taken place.
They then give themselves the liberty
to substitute Avestan terms and even
Pahlavi words with their so-presumed
equivalents of Biblical terms of heaven,
hell, punishment, resurrection, salva
tion, and judgement, and if this does
not appear to suffice, they make their
footnotes to draw one ’s attention to the
final judgement and other retributory
formalities. With this in mind. Dr Sim
mons has plucked out a number of sen
tences, clauses, phrases, and words
from the eStire “brilliant tapestry of
Gathas,” arranged them 4n a desired
order, substituted the original Gadde
concepts with Biblical terms to make
his deductive comments.
Should one take every instance
has cited (Y.30.2,9, 20; 32.15; 34.18-21;’
43.5; 45.5; 46.10-11, 19; 47.5; 49.3, 11;
51.6, 9, 13-15, 21; 53.6), lead it and the
preceding and following stanzas in full
with the Gathic concepts restored, the
entire picture will fehange and his
hypothesis will fall apart. One will not
then find the Gathas speaking about
one single life of a short span, the eter
nal condemnation merely for a number
of offenses committed during this brief
period, the judgement at Chinvato
Pereto, and dropping the wrongful off
into a sadistically torturous hell below
to feed on foul food and hear woeful
words for all time to come.
Instead, one will find them very
guiding, particularly for the wrongful.
One will see the living on this world as
a part of an eternal life. Natural death,
not mentioned in the Gathas, will
appear justa transitory process. All the
good and bad consequences of one ’s
words and deeds, and even the prom
ised “future-life ” (Y.46.19), happen in
this “fruitful, joy-bringing world ” (Y.
44.6; 46.19; 47.3; 50.2).
Asho Zarathushtra, never speculative
and imaginative, does not visualize for
us a life beyond from which no one has
Gathas,” arranged them 4n a desif^r^ —-
It is not I who “regards the Gathas as ki (1072-91) who, on the recommenda-
thought provokers, ” but it is Zarathush- tion of his vizier Omar Khayyam,
so far returned to tell the story. His
teachings lead one, the righteous soon- ,, .
er and the wrongful after due suffer- tra who literally calls them by that commenced the civil year from March
ings, to a social life and universal name - Manthra. He calls himself and 21, 1079. The Zoroastrian calendar was
fellowship based on good mind (vohu his companions Manthrans, thought reintroduced as the basis for computa-
manah), precision (asha), a good and provokers. And given my freedom of tion. ”
chosen dominion (vohu khshathra vai- choice to “hear the best with my ears These statements are very confusing.
rya), serenity and stability (aramaiti), and ponder over them with a bright While one says that the Fasli calendar
intuition (seraosha), conscience (dae- mind, ” the Gathas are my guide and with March 21 as the New Year is the
na) and many more primal principles Zarathushtra my Manthran. creation of Jalaludin and has nothing to
of life (datao angheush pouruye), only I am sure that with more clear think- do with Zoroastrianism, the other writ-
to progress to peace (rama), prosperity taken-for-granted attitude, er states that March 21 as the New Year
is the Zoroastrian calendar which was
reintroduced by Sultan Jalaludin Malek
Shah Seljuki.
Which of the above two versions is
in “The Year of the Snake ” (Parsiana, correct? ms homai framroze bode
I am sure that with more clear think-
(hujyaiti), radiant happiness (ushta), light shall shine and illuminate us all.
wholeness (haurvatat) and immortality
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one to j in all its departments.
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'-’IE'nis never thought of orchard farming, abroad they claim to be able to think in universal brotherhood of man an
because Indian agriculture concentrates and speak only in English. Just a few asked, “What is ^e caste of uoc. Is H
on the cultivation of rice, wheat, bajra, years abroad, and the Parsi forgets his a Parsi, Hindu, Chnstiw or what.
jowar, and sugarcane, especially in the roots! z. m. zend He further charged that there to
Gujarat area, where the Parsis settled. . much controversy ^ongs^si &rc
The Parsis' forefathers, the vigorous Declining numbers? astrian religious scholars. This tends t
Iranis did farming with a vengeance. Parsi Zoroastrians will never extinguish baffle the other members of the con
Every family had hundreds of acres i
under the plough. With the coming of in Ahura Mazda
the British, the Parsis left their lands -------------.
for cosy 10 to 4 jobs in the Central from outside, why don ’t we convert our religion and he went on to sugge
Bank. When the ‘‘Land to the tillers ” those Parsis who have their navjote per- that we should confess that we ai
T M. ZEND
as a community as long as we have faith munity who are consequently misguk
¦ ed and frustrated. According to th
Instead of converting somebody critic there is no proper foundation i
!'
law came into force, they lost practical- formed in childhood but never practise groping in the dark.
ly all their major holdings. their religion? Milk will not become He further faulted us on having thrt
It was an Irani who started the first more white (pure) by adding water to calendars, on hiding our distinctr
tea s^ing restaurant in Bombay city. it. Thoush the Quantity will increase, sudreh and kusti, on the inconsistent
Again, the Iranis popularized bread in t,.^ -----j ....... _ . .
Bombay. They were masters in the art no layer of cream. al ceremonies but peformmg the navj
of making leavened dough by the sour Why are we so worried? If from a te and wedding ceremonies in the
dough process. (The nearest the Parsis mere 1,000 from Iran we could turn our presence, etc.
came to it was making bhakhras from figures into N00,000, then jwhy not _
toddy!) The Irani-owned Wibs has f
knocked the combined bakeries of Bri- L------------ — r
tannia and Modern for a sixer. Forty generation. Teach tl^m the value of the
years ago the Rising Sun Bakery, bvuig .c...,. --------------- ------ ; "riizn-
whose one partner was Mr M. Z. Kabir, does not only mean giving dole or foul language meaningfully (Parsis a
used to send six-tier cakes to Singapore founding charity houses. Zoroastrian well-knpwn for that), would not su
and Hong Kong on the P&O Liners. ’------------
Bachi should now write on the origins thers did.
of the bread industry and the tea serv-
,ing restaurants in Bombay. .
I wish Bachi had not struck a dispar- More COnSlStCIlCy, plCaSC
their religion? Milk will not become
it. Though the quantity will increase, - ------- - —--------------
the quality will diminish. There will be of not allowing non-Parsis at the fune
no layer of cream. '
Why are we. so worried? If from a
- t We, Parsis, believe in our praye
tromT,0()/)00 to 1,00,600,000? All that and recite them without knowing f
is needed is to persuade the younger meaning thereof, in the blind belief th
being Zoroastrians. Zoroastrian value effect. If that be so, then when we u
value means hard work like one forefa- vibrations also create^a bad influer
on our aura? And if vibrations coi
have such effect, then why do we i
run tape recorders instead of hiri
_____________________________ 7 ____ priests who are well-known fof sjl
aging note in her article by patronizing- On a recent visit to Lonavla, I could not ping through the prayers? ,
ly labelling them as “jungli Irun(s), ” rebut the arguments of a so-called spir- Can these points be discussed opei
a derogative term which she repeats lat- itualist who contended that there is not in the interests of the community,
er in her article. My answer is: When a mnrh “stuff ’ in our relision. Ms c. r. mei
pale, introverted, degenerated Parsi
confronts a vigorous, active Irani
whom he cannot comprehend, the Parsi
conveniently labels him, and tries to
run him down.
It is this snooty attitude which has
got the Parsis into trouble with Iranis in
the USA. Another typical example of
Parsi snootiness is that after a few years
NEVILLE SARKARl
Augusta, Ga, USA
rebut the arguments of a so-called spir
itualist who contended that there is not
much “stuff ’ in our religion.
He alleged that Parsis do not believe
Edited by Arnavaz S. Mama
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22 Pars/ana August 1989
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STUDIO AKAR 6T/2660f
Events and
11
Personalities
f
1
World Congress program
The Fifth World Zoroastrian Congress will
be inaugurated by Dr Shanker Dayal Sharma,
\^ce President of Ifldia, at the Parsi Gym
khana Grounds at Marine Lines, Bombay,
on the evening of January 3, 1990.
The topics chosen for the Congress are:
Regional follow-up action on the recom
mendations of the Fourth World Zoroas
trian Congress and future priorities; Stud
ies of contemporary Zoroastrian societies
in different parts of the world; Demo
graphic trends of the community and fu
ture implications for Zoroastrian institu
tions; Strengthening community organi
zations; covering aspects such as leader
ship, asset management, development,
philanthropy and communications; Iden
tity problems of Zoroastrians in other reli
gious societies; Methodologies of religious
education for pre/post navjote groups; and
Survival of tradition in the twenty-first
century.
Workshops will focus on: Future prob
lems of young Zoroastrian families as per
ceived by the youth e.g. problems of mar
riage, children, adoption, identity prob
lems, etc; and Problems of the poor and the
aged in our community. While the main
sessions will be held at the Birla Matushri
Sabhagar at Marine Lines, the workshops
will be held at the SNDT College, down
the same road.
Admissions to the Congress will require
a donation ranging from Rs 2,000 for pa
tron plus spouse, Rs 1,250 for vice-patron
plus spouse, Rs 500 for a member of the
reception committee with Rs 200 for
member ’s spouse, Rs 100 for a delegate
(local and overseas), Rs 50 for a delegate ’ s
spouse, Rs 20 for a student and free admis
sion to a full-time practising mobed.
Registration as a patron includes free
admission (for the patron and spouse) to
the gala dinner-entertainment and play.
The four-page newsletter issued by the
Congress Committee says that “Invita
tions to all the Parsi anjumans/associa-
tions in India and abroad have met with
encouraging response. It is expected that
between two and four in the morning. She
was living alone at her Civil Lines resi
dence, reportedly a posh locality where
people could always be seen. The murder
of Sorabji “has not only shaken the small
Parsi community, but others too who are
living alone, ’’ Dandiwalla wrote.
Being financially “very well off with
good bank balances, ’’ Sorabji had inher
ited wealth from her mother, mama (ma
ternal uncle) and her husband. Though she
was known to have a secretive nature, it is
believed that her assets included a LIC
(Life Insurance Corporation) building
complex which comprises a vast area of
land with an empty building. The property
in*Civil Lines is reportedly valued to be
over 40 lakh rupees. None of her valuables
seem to be missing. The reason behind the
murder has not been pinpointed either.
The Anjuman trustees have taken up the
matter with the police authorities, the
president wrote.
Qantas executive killed
Ms Aban Agha, an executive of the Aus
tralian airline Qantas, was stabbed to
death by three unidentified men at her Ni-
the inaugural function will be attended by
about 3,500 persons. Approximately 1,200
delegates are likely to register for the
plenary sessions.
“Due to limited accommodation, you
are requested to enroll as soon as possible
to avoid disappointment. ’’
The theme of the Congress is “To 2,000
and Beyond. ’’ The Congress is being
sponsored and organized by the Bombay
Parsi Punchayet at the request of the Fed
eration of Parsi Zoroastrian Anjumans of
India.
The daily program is as follows:
January 3: Inauguration at 5.30 p.m.
January 4: Plenary sessions at Birla from
9.30 a.m. to 5.30 p.m; gala dinner enter
tainment at Parsi Gymkhana Grounds ai
7.30 p.m.
January 5: Plenaiy sessions at Birla from
9.30 a.m. to 5.30 p.m; workshops at SNDT
College from 2 p.m. to 5.30 p.m.
January 6: Plenary sessions at Birla from
9.30 a.m. to 5.30 p.m; continuation of the
previous day ’s workshops, if necessary at
SNDT College from 9.30 a.m. to 5.30 p.m;
play at 7.30 p.m. at the Birla.
January 7: Plenary sessions in the morning
and concluding session in the afternoon at zammuddin residence in South Delhi on
Birla from 9.30 a.m. to 5.30 p.m.
There will be a lunch break from 1 p.m.
to 2 p.m. during the Congress sessions.
For application forms, contact or write
to: The Joint Honorary Secretary, Fifth
World Zoroastrian Congress, C/o The Parsi
Punchayet Funds and Properties, 209, Dr
Dadabhai Naoroji Road, Bombay 4(XXX)1.
Tel: 267421,267422, 267423.
Murder in Allahabad
On June 29, 1989, Ms Parveen Tripati
walked into her mother ’ s flat at Civil Lines
in Allahabad to find a cloth stuffed into her
mother ’s mouth and her face muffled by a
pillow. Ms Daulet Dinshaji Sorabji had
been murdered. This information was sent
to Parsiana by Capt Homi P. Dandiwalla,
president of the Allahabad Parsee Zoroas
trian Anjuman. The postmortem report
showed that Sorabji, also known as Ms
Lahewalla, was murdered at her residence
I
September 15, 1989, notes The Times of
India of the next day.
She was murdered at around 7 o ’clock
in the morning, it is reported. Agha suf
fered deep stab wounds In her stomach.
On being taken to the All India Institute of
Medical Sciences, she was declared dead
on arrival, notes the report in The Indian
Post.
Forty-six-year-old Agha, working as the
district sales manager of the airline, was
reportedly a divorcee, staying alone in her
apartment. The motive behind the murder
is not yet clear. The Times quoted Neeraj
Kumar, deputy commissioner of police
(south).
Bengalee VC again
Dr (Ms) Mehroo D. Bengalee has been
renominated as the vice-chancellor of
the Bombay University, notes The Indi
an Post of April 22, 1989. She was
L
25 Parsiana August 1989
*G
Company Limited, notes The Economic
Times of May 27,1989. Sethna, who was
deputy chairman, took over the chairman
ship of these companies after the death of
Naval Tata. He was first appointed direc
tor of the Tata electric companies in 1975.
In addition to his association with the
Tata group of companies, sixty-six-year-
old Sethna is chairman or director of sev
eral public and private limited companies
like Bombay Dyeing, Mahindra Ugine,
German Remedies and the Cable Corpora
tion of India, to name a few. He also serves
as consultant to the Bombay B urmah Trad-
An important role that Bengalee will ing Corporation and is chairman of the
given preference over the other con
tenders for the seat: the dean of the
University ’s arts faculty S. D. Karnik,
i Parle College principal R. G. Sohoni,
|. MVLU college principal S. D. Mul-
gaonkar and principal of Sydenham
College S. K. Modak.
In her second tenure, Bengalee plans
to promote “all-round development of j,
the University and the students. ” Top on '
her priority list features the develop- Agha (left): murder motive unknown
ment of the Vidyanagari campus, Bengalee: second tenure plans
introducing new research projects with
UGC (University Grants Commission) pliable nature has also been criticized,
aids and new vocational courses. Spe- /... 1—^—1—I --', ' ‘ L ’ _ .
cial stress would be laid on starting have to play during the new tenure, local advisory board of the Bank ot Credit
women-oriented courses, she said. according to a member of the Universi- and Commerce (Overseas) Limited, notes
Welcoming her reappointment to the ty ’s executive council, is to take “a his bio data.
post of vice-chancellor, K. K. Thecke- tough stance against the intervention of * —u.:.,
dath, executive committee member of the state and central governments in
the Bombay University and College running the varsity, ” it was reported.
Teachers ’Union, said that Bengalee had „ __
played a sympathethic role during the Tstfl pOWCr tor d6tnn3
teachers ’ strike last year. He also hoped Former chairman of the Atomic Energy Alwaye in Kerala. Deputy secretary gen-
Government of India, Dr Homi Nusser- conference on the peaceful uses of atomic
' t
t
i
Si
Jf
A public sector undertaking of the Gov
ernment of India to which Sethna has
contributed substantially is the Indian Rare
Earths Limited. He had the full responsi
bility for setting up the Rare Earths plant at
leacncrs union, saiu uiai Dcngaitt iiau ___
played a sympathethic role during the Tstfl pOWCr tor Setnlia
that she would play a similar role in^the Commission and principal secretary to the eral to the United Nations international
examination boycott by the teachers. Government of India, Dr Homi Nusser- conference on the peaceful uses of atomic
While she is recognized as being wanji Sethna has been appointed chairman energy, held in Geneva in 1958, he was
“clean ” her ability to run the Universi- of the Tata electric companies - the Tata appointed member the study team on
ty ’s administrative affairs efficiently Hydro-Electric Power Supply Company scientific departments constituted by the
was questioned by some senior mem- Limited, the Andhra Valley Power Supply Government of India. Since 1959 Iw has
bers of the University ’s senate. Her Company Limited and the Tata Power been with the Atomic Energy Estabhsh-
Limited, the Andhra Valley Power Supply Government of India. Since 1959 he has
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27 Parsiana August 1989
-7 A NAVJOTL A LAGAN. A SILVER
f OR GOLDEN ANNIVERSARY A FIRST
BIRTHDAY PARTY — OR ANY SUCH
I HIGHLIGHTS OF YOUR LIFE.
i Celebrate them at West End Hotel,
beautiful setting of the
) Terrace Hall. Choose the day and
leave all the other problem to us.ment at Trombay (now known as the Bhabha
Atomic Research Centre) as its chief sci
entific officer and later became the direc-
tOT of the engineering group. Also a member
of the International Atomic Energy
Agency ’s scientific advisory committee
for 15 years, Sethna became member of
the United Nations ’ Secretary General ’s
committee of specialists in 1969.
Many engineering institutes in India
and one in Sweden have Sethna on their Sethna (left): scientific backing to Tatas
board of members. A fellow of the Indian Mody: mid-course change of career
National Science Academy and the Indian
National Academy of Engineering, Sethna, ve n
to dale is the chairman of the board of ous Parsi-funded trusts like the Sir Ratan
governors of the Indian Institute of Tech- lP.«.hhnv Chantv
nology, Delhi, the bio data reads.
In the field of education, Sethna was.
nee on the selection committee for the ap- altematejnember on the board of manage-
Bombay. He has also served as chancellor Hospital, among others, the bio data states. _ -
-------- • ’ Sethna has many awards and honors to of Tatas which he joined over 17 ye
¦ further adds- The Government of Ind
I had also honored Sethna with a Padn
I Vibhushan in 1975.
Mody’s to-to
J “I might get involved in charity and soci
¦ organizations. I intend to do some writii
I on the Zoroastrian scriptures. I am
I qualified priest. ” These sentiments we
¦ expressed by one of the country s leadi:
business executives, Minoo H. Mody, w
resigned from the board of Tata Sons a
from all executive responsibility of t
The renowned scientist is trustee of vari- Tata group of companies last July .
• "• " I “I had al way shad this dream of a mi
Tata Trust, Sir Jamshetjee Jejeebhoy Charity course change of career, and thougn
Fund, the Ness Wadia Foundation, mem- would do it at 50. Now I am 57. One is i
tn me neio or euucauu.., a^u.»a wao, ber on the board of management of the Bai always able to do what one want^and th
last year, appointed the chancellor ’s nomi- Jerbai Wadia Hospital for Children, and events overtake u^ said Mody in
nee on the selection committee for the ap- alternate member on the board of manage- intervi^ wi._- ¦ _
pointment of teachers of the University of ment of The Nowrosjee Wadia Maternity nomicTimes August 25, 1989.
HP also served as chancellor Hospital, among others, the bio data states. Mody s abrupt departure from the hoi
at the North-Eastern Hill University and Svu.,.« ...v—j ----------------------------------------------------------------- -- . - . ,
worked as honorary professor of the his credit, the latest being the Pandit Jawahar- ago, came as a jolt to corporate circl
Kurukshetra UniverXy^ lai Nehru Award presented to him this year The reasons cited for his resignation w
Graduating with a bachelor of science for engineering and technological sciences. ‘ ‘personal and health /actors, but
degree in 1942, Sethna did his BSc (Tech) Four years earlier he was presented the rumor^of diffefences betw^n him .
two years later. He has been conferred an
honorary doctorate in science and techno
logy by various universities in India.
said Mody in
interview with T. N. Ninan of The Et
lai Nehru Award presented to him this year The reasons cited for his resignation w
“personal and health ” factors, but
X uul Wk*****.-* p----------------------
Dadabhai Naoroji Memorial Prize Fund other Tata directors kept surfacing.
Award in recognition of his contribution in tracts from the intervie'w:
the field of atomic energy, his bio data Q: There are reports of differences wil
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28 Parsiana August 1989Tata Sons that led to your resignation.
A: I know that there is all manner of
conjecture about differences in policy. Of
course there are differences, otherwise why
have a board? But the Tatas are a very
cohesive group, and the differences are
more on detail than on policy.
Q: There are reports that you did not see
eye-to-eye with Ratan Tata.
A: All imagination. There are all sorts of
innuendoes. That people are happy to see
me go, that there has been fraud and defal
cation, that I was blocking progress, etc.
There are also reports that I am going to
join Tata Limited in London, or Unisys in
America, or the World Bank, and even that
the government has asked me to head a
corporation. All this is rubbish and I don ’t
pay any attention to it.
Q’ . Since there is the widely held belief that
there have been differences with Ratan
Tata, could there be smoke without fire?
A: The fact that the story is repeated by 10
people does not make it more correct than
if just one person says it. Often, the
perception at the lower level is quite dif
ferent from the perceptions in the board
room where you can disagree violently
and yet be good friends at the end of the
day, committed to a common course of
action.
Q: How do you propose to spend your time
now?
A: I want a change of lifestyle; less work
pressure. So I am going to work for
pleasure, maybe just three or four days a
week, do some specific assignments for
friends. Nothing full-time, involving the
kind of pace I have been keeping. Right
now I am planning a holiday for four or
five months. In Rakhet or Mora. So, I am
feeling exhilarated.
Q-. Have you worked out your options in
terms of work?
A: Not yet. One possibility is that I will go
for a year of study to the US, related to the
social environment of business in India.
I also want to finish work on my car.
You know, it is a common hobby in the US
to soup up your Volkeswagen bug. I am
doing it too. I have souped up the engine
from 1300 cc to 1800 cc, I have built a
fiberglass Ferrari body, and I think three-
quarters of the work is done. I expect to
finish it in the next few weeks.
Q'. How do you see the future of the Tata
group, specially the question of it staying
together as a cohesive unit?
A: I think the group identity will get stronger,
because there is very strong support for
this identity from the managers in differ
ent companies. The group image helps
customer acceptance of products; it heli
the public image of the people who woi
for the group. And now the group shan
holding structure will also be increased, i
we have tried to do in the case of Tai
Steel. The factors that were weakenin
group identity have been reversed, and th
new trend will now gain in strength. Yc
will see all this more clearly five yeai
from now.
‘Steel’ing to the top
Deputy director of marketing of Tat
Steel, Jamshed Batliwala has taken ove
as director of marketing from April IC
1989, notes the Financial Express c
April 23, 1989.
Batliwala was reportedly the fir
marketing manager (operations) whe
the marketing division of Tata Steel wi
reorganized in 1981. His next postir
was as chief marketing manager of Ind
an Tubes until the company merge
with Tata Steel and he was appointe
the deputy director of marketing, note
his bio data.
Batliwala had joined Tata Steel in th
office o? the resident director of ra'
materials and sales in 1966, and durin
his association with the company, ht
worked at Calcutta, Cochin, Kanpui
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30 Parsiana August 1989Batliwala:
marketing
move
the jury for non-feature documentary filmmakers who use the 16 mm fo
films for the 1989 national awards, at ' '*
the inaugural function of the film festi
val, noted The Indian Post of June 2, by poor exhibition facilities in cii
1989. 1 ” , , ‘ 3'"“
The government representatives did does nothing to help them by tele
not take kindly to Sethna ’s “appalling ing the awwd-winning films^on I
display of bad manners. ” But an unre- i f-u.,,
instead of the 35 mm one, Sethna
that the filmmakers were discoui
halls, especially since the govern
Romhav and Delhi, display of bad manners. ” But an unre- darshan. He further hoped tha
He is also on the boards of Nicco pentant Sethna who has been making government would recognize th
StSk Kumurdhub! nS Casting and films since 1942 on varied topics mm format as t! ts the s„
Eneineering The Tata Metals and including sanitary conditions, declared, way of making films in India, rep
Strips, and^Bundy Tubing of India. “I hit them below the belt and I hope I The Post.
Batliwala was formerly vice chairman get a chance to do it again. _ Endowment SChola
of the Narrow Cold Rollers Association Despite the jury ’s recommendations laia Enaowmeni bvnum
ofCEI and past president of the Cal- that all award-winnine documentaries A doctorate in international crop rei
cutta-based Foreign Trade Associa-
*’°President of.the Calcutta School of a popular time-slot for maximum vie-
Music Batliwala takes keen interest in worship, Doordarshan had not done so,
social ’and cultural affairs. He is also The Post quoted Sethna. He gave the
being yachting, further adds the bio
data.
Sethna berates Doordarshan Iward),^ BhopaJ - Beyond Genocide ship byjthe J. N. Tata Endowmern
The Doordarshan has deliberately not Ojest non-feature film, 1988),
featured award-winning films which
are critical of the government on televi
sion. This scathing observation was film, 1988).
made by Homi D. Sethna, chairman of f ' J ,
mm format as it is the “most ser
“I hit them below the belt and I hope I The Post.
Despite the jury ’s recommendations
that all award-winning documentaries
should be screened over Doordarshan at the Louis Pasteur University, Fra
within the shortest possible time and in
Musfc ' Mlwal^tates keen interest in wership, Doordarshan had not done so,
social ’and cultural affairs. He is also The Post quoted Sethna. He gave the
enthusiastic about sports, his favorite example of films like An Indian Story
degree in civil engineering at the h
chusetts Institute of Technology, a;
vanced studies in chest diseases
American Educational Society in A
________ _____________ are some of the fields of special!
(about the Bhagalpur blindings which Tata scholars will be pursuing in tl
won the best film award for 1989), 1989-90. The 12 Parsi scholars, ar
Bombay Our City (1981 best film the 90 selected for the prestigious s(
________________ " • HigherEducation of Indians, are; M
Band Hain Sab (best ethnographic zadi). Batlivala, Histas M. Damania,
film, 1988) and Pani (best educational N. Engineer, Xerxes P. Gazder, Za!
1733'. Kasad, Malcolm J. Kavarana, Dr R
Bringing to light the plight of young Khajotia, Dr Kayoze H. Lashkari, 1
the best film award for 1989),
Hr
h
ii
6'^1
Al. AC'S*!
400®'
IO
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,v)rto9
- -A 1e\-. OOA
A«.\- AAA 00^
32 Parsiana August 1989
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34 Parsiana August 1989
D. Madon, Farhad D. Panthaki, Ms Villoo FRCS (Fellow of the Royal Colleg(
Patel and Farokh M. Shapoorjee. Surgeons) examination in general surg
“It is heartening (to know) that this At the MS (Master of Surgery) exani
microscopic community, which has con- tion, he had stood first from the .
tributed so much to the development of Hospital in general surgery.
India in almost every field, still produces Twenty of the 90 candidates are wor
first-rate students in the face of harsh all- 33 come from low-income groups, n
India competition and refuses to be swamped Malegamv ala. The total value of the
by sheer numbers, ’’noted Dinshah Male- scholarships amounted to around
gamvala, director of the Endowment Fund. 20,80,000. The Tata awards are loan s
The distinctive accomplishments of five larships and are returned to the coi
students in particular were listed by Male- in dollars, notes the director.
gamvala. The J. N. Tata Endowment for the Hi
A research associate from the Interna- Education of Indians, the first Tata t
tional Crops Research Institute for the faction established by the founder Jan
Semi-Arid Tropics (ICRISAT), Patel has Tata in 1892, is perhaps the oldest ec
been invited to do a doctoral thesis at the tional foundation in Asia. Since its ir
prestigious Louis Pasteur University in tion the Endowment has awarded
Strasbourg, France. At the ICRISAT, funded scholarships of nearly Rs 3.20 cror
by the Rockefeller and Ford Foundations, 2061 scholars who today occupy
her work was recognized by a French positions in India and abroad, infor
professor who invited her to Strasbourg press release.
and volunteered to work as her guide for
her doctoral thesis. Besides this, the pro
fessor arranged a full French government
scholarship for the four-year term for Patel.
A first-rank civil engineering student
for three consecutive years at the IIT
(Indian Institute of Technology), Bom
bay, Shapoorjee has been admitted to the
renowned Massachusetts Institute of Tech
nology (MIT), Cambridge, USA. The cost
of his education is about $ 28,(XX) a year
(approximately Rs 4,76,000). He has col
lected a sufficient amount for the first six
to nine months from educational founda
tions in India and hopes to get a scholar
ship at the MIT after that.
A Tata girl throughout, Jamshedpur-
based Batlivala, working as labor officer recipient of the^ Best^ Preparatoi^
at TISCO (Tata Iron and Steel Company ‘h~
Limited) is trying for a full scholarship for gold award instituted by the S^
her doctoral studies in an American uni- Central Community College,Was
versity. She is a first-class graduate in t , • . - .
English literature from the University of The 23-year-old who is suffering f
Bombay and is also a postgraduate di- hearing impairment since birth has
ploma holder in human resources develop- made Artists Program Director (
ment 1.^----- ------------------
Institute.
Khajotia, a specialist in chest diseases,
is to go to Vienna to the American Educa- , e .
fional Society for advanced training in this vala left for the States last S^h
field He will complete the fellowship with the help of the largesse shoi
exams in six months. The fellowship the Bombay Parsi Punchayet, 1
involves affiliation to the famed surgical Sethna Trust and other charitable
faculty ofthe University of Vienna. It will tutions, according to the write-up
also qualify Khajotia for a paid residency After completing her schooling
post in one ofthe hospitals where he hopes St Columba High School, Bomba
to gain further training and experience in joined Nirmala Niketan wher
this field obtained her diploma in textile d
Lashkari, who had won one of the UK Ing, the release Jnjther
awards in the Overseas Doctors Training ----- -------------- -----
Scheme, has left for the UK to study for his for her paintings, it was reported
’r
* * H
*
Poonevala: inclination for fine a
Poonevala — best studei
Ms Tanaz Erach Poonevala wai
Attitude Student of the Year 198
ton, notes a write-up sent by the ft
from the Xavier Labour Relations College where she is presently pui
further studies in textile desigi
computer science.
Inclined towards the fine arts, P
also qualify Khajotia for a paid residency
several occasions has she won ak «
r—-______ - Salt substitute
of Ingersoll-Rand (India) Adar Nutrimetics Private Limited is re-
t
Far left: Setna (right)
receiving the corporate
award from Malhotra.
Maloo and his Lo Salt:
promises relief
A creditable performance
Limited Jamshed K. Setna received the portedly the first company m India to
Corporate Performance Award, insti- manufacture a low sodium salt alternative,
tuted iointly by T/ie Economic Times LoSalt. The name- ‘Adar, and the logo
and the Harvard Business School Asso- - fire that distinguish this Company are
ciation of India, at a function held in symbolic of the faith of its 29-year-old
Bombay on April 29, 1989, noted The director Rohinton Maloo, notes a press
Times of India the next day. Ingersoll- release issued by the promoters.
Rand, a government recognized con- i
cem exporting high quality engineertag o. iye help to the
t?sTclS. ’uK “’Si p^reMta '^“Sng from U and had' ”^lans to «i. the
tagg^d^tae ’^^a^ti^d toTou« Syp«.tension,highhl
exemplary dedication and devotion.
Besides being the principal of the J. J.
School in Surat for 27 years, Dabu had
also taught at the Surat Parsi Orphan
age, recalled Jejeebhoy.
Remembering Dabu, Kotwal said the
late Dastur ’s life embodied the good
qualities that are taught in the Zoroas
trian religion.
eion, and served the community with
® . 11*__ _______ z^^AznfirxT^
Dabu (far
simple id(
remembei
Gandhi:
sporting
temper
I
i
I
:J
-J
k’
techniques ” which would help h
future tournaments.
Last year Gandhi had ranked
among the juniors in the Gujarat
Open Billiards Tournament. He
member of the Gujarat state tear
sisting of players like Geet Sethi
Bhatt and Jaydeep Patel.
To recognize the efforts e
Ahmedabad-based Gandhi, the
Ervad Nadir Turel.
Keen on billiards
Twenty-year-old Godrej Roosi Gandhi
was 1
in M^ch 1989. Representing Gujarat, nominated him the
this was Gandhi ’s first attempt at the sportsmam ______
national level, notes a pres^^ Gandhi ’s other inieresis umw
“:1a.- un„is and music, funher adds
yet Gandhi acknowledged that he gained lease^ —------------------------------
experience and learned temperamental compiled by Roxana h. Kaka
reportedly the only young Parsi
the National Billiards
A second year commerce s
Gandhi ’s other interests include
and learned temperamental compiled by Roxana h. Kaka
With best compliments from
M/s M. Palloiy i & Co Private Limitec
Industrial painting and coating, anti-corrosion
vv'^er proofing and construction contractors
87, Abdul Rehman Street
Bombay 400003
Tel; 324150/330306 Telex: 011-75871 MPELIN
Cable: “PALLONJIM
38 Parsiana August 1989I ¦
I
r-
j
h
ft
N
UJ
O
z
z
(E
(/)
UJ
O
(E
V w
S w-'
The
“root”
cause
Parinaz Gandhi
40 Pars/ana August 1989
The threat to their identity compels
young
says
Zoroastrians to saak their roots,
researcher Dr Rashna Writer
Zoroastrian religion and history, ” ins
Writer. She is happy though that in
interest is being taken to edu
fhat does it say in the GathasT
was the question frequently
Writer by young Zoroastrians
e..,. ,,Rashna West, an interest is being taKeniocuui
posed to ( ) tUp children in religious matters thro
Writer by young Zoroasm^s the youngsters
living in the Western milieu during t Zoroastrian 1
course of her survey. The nsing generatio g complacent Pars
wants “to consciously adapt Zriroasman- tag_ .
i ism, intelligently and thoughtfully, to its
SonSfwXTSTs^Ssisto Karachi whichih^s^a^history of relij
Hinnells of te Univcisity of Manchester “^'^^’^^Xerest in the religion,
I in a research study on the contemporary . , «
I Zoroastrian community and its at^tatm
I as a liuiicrillj ------------„ . . , „:„ronfc
I the other hand, “Not a single Parsi in the migrants
I subcontinent has asked me ‘What does it
talks about housing. They feel if housing
g is solved, all would be solved. Whether it
I will lead to an increase in birthrate is any-
L body ’s guess. ”
I Whilst collecting data by intervrewing y°^g
I Md"7n te Indian subcontinent,
' common i-------
“There are no leaders; ”
structure to overcome difficulties;
are hardly any mobeds to enlighten a lay
person on theological questions.
When any change is <'''¦¦2’''
introduced, there is often a resistance in
the name of ‘religion ’ and ‘religious prac-
's "XSSS.X-
citing religion as an excuse^ thatwesee a itself she did 20
cumulative buildup of problem , views The findings on the comm
the slim, young researcher, concern writ ¦ compiled into Th>
large over her fair face. The rai.ng and Bntain willbe^omp
lowering of the brows on her high fore- tiame.
head and hand gesticulations reiterate the
emphasis of her mellow-accented state
ments. Settled in the UK now, it is not ywr
difficult U. ------------
understand the pulse of the migrants. In
fact, it was her “latent interest in her
Zoroastrian roots ” that made her accept
work as a research assistant, she informed
in an interview with Parsiana on Decem
ber 9, T988 when she was in Bombay to
conduct her survey.
“We know with evidence that, untor-
’ J lunately, tela^c ¦ oj*-K —
..J have forgotten the intrinsic aspects me
in a research study on the contemporary
as'a minority group in the New World. On
played by Zoroastrians abroad, V
attributes to the fact that the generati
have been cast in an aliei
___ country where many of th<
may never have heard of Zoroas
ture, in a
tity compels them to think, toanaly
wantto go back to theri origins. F
than be labelled as ‘Asian or Paki
r Parsi tries to explain his exis
Whilst collecting data ari;^ Vn, of Pe^ian origin. ’
Zoroastnans tn te Jnority group ’s integration--d
refrain she encountered was:
“There is no
“There
from assimilation — into the m|^
was the subject of interest fo#)
Through her study she sought to pi
the factors — like the migrants age,
luiis. of birth, length of stay, level of s
sought to be education - that could possibly cc
with integration. Her sample con
a cross-section of men and women, >
single or married, of different ag
the gartulous interviewees just wc
Flame. ------
expected to participate in the Fiftl
Zoroastrian Congress in Bombi
— and share their findings v
for the Calcutta-born Writer to
come to light is the difference in a
between the Parsis and the Iranis
the Parsis, the Iranian immigrant
plagued by an identity crisis and a
rootlessness. They identify them
Iranians before anything else. Si
only moved to the West after i
Iran Revolution and continue tcf
T
i
s
i
1
Iran, she prefers to classify them as “re- deal ofemotion on controversial issues but
luctant migrants. ” But they face a prob- it has not come to grips with what to do
lem of a different nature — adjustment to with a fait accompli, ” Writer seeks a
Western society, especially because of the practical solution.
language barrier. Unlike Parsis who
think in English (probably best in a com
bination of languages), Iranis think in doors of the Zoroastrian religion to non
Farsi and they see the loss of language as a Parsi spouses, to children of women mar-
serious threat to culture, summarizes Writer, ried outside the fold. Conversion however
“Because of different cultural influ- is not yet perceived as a major issue in the
ences, there is a certain lack of tolerance Indian subcontinent, says the researcher,
between the Parsis and Iranis, ” Writer has Since the implications are far-reaching,
noticed. “In matters of food, habits, customs decisions are often deferred. “However
and dress, in sma|l aspects, they need to it is not a subject that will quietly
build bridges. But none of these matters disappear, ” cautions Writer.
are as minor as they ap^ar... ’ ’ Irani Zoroas
trians fault Parsis for mispronouncing words critical areas facing the community going
through this sticky passage in history, ”
. , . she emphasizes. “For adaptation to be
It IS when issues are successful, what is urgently needed is the
allowed to slide,
citing religion as an
excuse, that we see
a cumulative buildup
of problems
Akin to the subject of intercommunity
marriages is the issue of opening the
“The time has come to look at the
With
compliments
of
Starlite
Electrical
works
i
I
only their heads bowed in obeisance, for
{
• i
t
1
ability to intelligently discuss and debate.
Unfortunately we have lost that ability. It
doesn ’t mean we can ’t hold opinions, but
there is no need to be sworn enemies, ” she
continues.
Instead of different associations observ
ing their own independent constitutions
which could lead to greater disorder espe
cially if one area was to recognize an
individual as a Zoroastrian and another
from the Avesta, for kissing portraits of look upon him as an outcaste. Writer has
saints and prophets in sacred precincts, pointed to the need for an aj^x body to
for prostrating themselves (supposedly an oversee, to help. The Federation of Parsi
Indian influence) instead of the practice Zoroastrian Anjumans of India could per
prevailing in Iran of standing erect with haps serve as a model, she suggests,
only their heads bowed in obeisance, for Professionals usually have reservations
j adopting alien wedding rituals... about involving themselves in controver-
Amongst the Iranian Zoroastrians, as sial socioreligious subjects. “It is not
related by Writer, even though they do not that we lack individual expertise. Zoroas-
favor intercommunity marriages, if their trians are extremely successful in the
daughter were to marry a Muslim, they secular fields, ” says Writer, herself a
would accept the marriage and the hus- political scientist by training who got a
band within the community. Conversely, PhD from the London School ofEconom-
Parsi girls are often left with no option but ics for herthesis on “Identification and
to join the husband ’s ethnic group because Development of Soviet Strategic Inter-
they are rejected by the community, their ests in the Indian Ocean. ” Subsequently
children are spumed, and the husband she was awarded a fellowship by the Brit-
ignored. As a result, the non-Zoroastrian ish Institute of Persian Studies. The re
sponse views the message of the religion search analyst moots the development of a
as highly intellectual but the commu- think-tank where specialists from differ-
nity ’s attitude as inhumane and impracti- ent fields could interact and arrive at solu-
cal. Writer explains the psyche. tions; “The time has come to make-a
Writer was surprised at the confession systematic categorization of problem
of a middle-aged Zoroastrian who, after areas, ” she reiterates.
years of marriage to a non-Parsi, said that “We need to have an overall iden-
Electrical
Engineers &
Contractors
FERN HOUSE
13, BEST MARC
BOMBAY 400039
TEL: 241496,2873004
~ ¦ ¦ ¦ t “We need to have an overall iden-
he still felt guilty for letting his parents tity. ” At the same time, the common
down. “In every second home someone ality that binds the community together
has married outside the community. It ’s should not be lost sight of. Rather than
a major sociological phenomenon. We allow the commonality to be dissipated,
must decide how to deal with it. The she advises, “It should be retained, nur-
Zoroastrian community is spending a great tured and held with pride. ”
I
(
I
4
43 Parsiana August t989t
«
1:
ZOROASTRIANS ABROAD
An anjuman in Germany
There are 54 Zoroastrian families com
prising about 200 individuals in West
Germany, wntes secretary Ms Farangis be suitable for the Center in a central Mistry and Mani Rao will take care of
Zorabi of the German Zoroastrian anjuman area...with the money we have. Our total social affairs and hospitality.
in a letter to Parsiana dated August 2, resources, pledged and in hand, are under
1989. Established on March 31, 1988 the $300,000 (of which $250,000 have been A Cemetery for ZAMW
Fifteen lots at the Mt Comfort Cemetery
in Alexandria, Virginia have been do-
we spend this much or more on the land nated to the Zoroastrian Association of
Metropolitan Washington by Ms Mehr-
“If the Center is to meet its objectives banue Aidun, gratefully records Zoroas-
of high visibility and accessibility to the trian News, the Association ’s newsletter
many other Zoroastrians in Germany who those residing in the metropolitan area, it available for the burial of Zoroastrians at
------------------------J------------- c.--- a nominal price to be decided by the
to be able to get to know them. ways. At the same time, to be able to Association. Aidun has also arranged so
North American Center
The actual scale and scope of the North meet ali zoning and setback requirements,
previous and the present board has con- the religious subcommittee includes
tacted several real estate agents (and) come Jehangir Morris and Hoshang Pavri. Farhad
to the conclusion that it is nearly impos- Contractor and Mahrukh Morris are in
sible to find a piece of property that would charge of ZAPA programs while Jehangir
area...with the money we have. Our total social affairs and hospitality,
resources, pledged and in hand, are under . _
Hamburg-based Zarathustrischer Verein pledged by the Arbab Rustom Guiv Foun-
e. V. was formed to enable Zoroastrians dation towards purchase of land). Should
in Germany to communicate with others
all over the world and to enable their
children to learn the religion and its tradi
tions. *
ZoraW anticipates that ^ere may be people visiting Washington as well as of May-June 1989. The lots will be made
may not haveyet been identified and hopes needs to be close in and near major high- ; ' ’ ' '
u. -v.-. . , ways. At the same time, to be able to Association. Aidun has also arranged
provide all future services and facilities, that ZAMW has the option to purchase
ample parking for large gatherings, and 100 adjacent lots at a discounted price.
Ihe actual scale and scope of the North meet all zoning and setback requirements,
American Zoroastrian Center “will depend a fairly large piece of property is needed:
on the wishes of the donors and the will say two to five acres. How far can we go
ZAMW’s new board of trustees was elected
at its annual general meeting on March 4
to oversee its affairs until March 1991,
notes the Association ’s April newsletter.
Headed by Ms Shehemaz Joshi, the new
“Once we have realistic guidelines and team includes Khodadad (Tom) Khosravi
: as vice president, Rustom Kevala (vice
need to get the ball rolling to find more president on the outgoing team) as secre
sponsors. If it is going to be the North tary with Fereydoon Keshavarz as joint
American Center, we must get support secretary. Khershed Cooper continues as
- 5 treasurer aided by Mina Aidun as joint
so far. But several other large metropoli- Two past presidents of the ZAMW - Adi
tan areas also need to build or enlarge Davar and Rohinton Tengra - have been
of the Zoroastrian community, espe- into the suburbs to be able to afford two
cially in the Washington DC area, ’’ to five acres of land, and still meet the
according to the May-June 1989 issue of ‘nearness to Washington ’ criterion?
Zoroastrian News, the newsletter of the * " _ _________
Zoroastrian Association of Metropolitan (have) revised our plans if necessary, we
Washington (ZAMW). - .
Intended as a focus for Zoroastrian
identity on the North American conti
nent and not just a meeting place for the from everyone in North America." The ________ „„ j„..„
ZAMW, the Center will provide for the Board has received very good vibrations treasurer. Parviz Kavoosi is trustee at large,
dissemination of information to new so far. But several other large metropoli- Two past presidents of the ZAMW - Adi
generations of Zoroastrians as well as to tan areas also need to build or enlarge Davar and Rohinton Tengra - have been
the public at large. It is expected to their local centers. Will they support us? coopted by the elected board,
provide opportunities for study and re- Can we support them? ’’
search into the religion, culture and
heritage of the community as also to conduct ZAPA’s ncW team
seminars and encourage participation in Farhad Cama once again leads the team
comparative religion and theology. ~ _________
Conceived in three phases, the first Association of Pennsylvania (ZAPA),
stage envisages the construction of a informs the Association ’s newsletter of
library, offices, a large hall with mov- April 15, 1989. The elections held on board,
able partitions, a prayer hall and parking March 18 for the 1989-90 board of direc-
for about 100 vehicles. A director ’s resi- tors returned vice president Behram Kapa- _______ ______
dence and rooms for visitors comprise the dia, secretary Ms Zarin Balaporia and envisaged: a program committee, a cul-
. a
According to the Association ’s consti
tution and bylaws, no member may serve
more than two consecutive terms in the
same position, informs the newsletter,
of office bearers of the Zoroastrian Having met three times since their elec
tion, the board will form several working
committees each with one member of the
-------, the rest of the members being
drawn from the “rich pool of talented
members. ’’ Initially four committees are
second stage while the third stage encom- assistant secretary Ms Mahrukh Morris, tural and religious education committee,
passes a public museum and darbe-mehr. Darius Jagus continues as treasurer and is committee for the North American Zwxjas-
notes the detailed write-up on the project
in the newsletter.
A budget prepared in July 1988 had tor, Jehangir Mistry, Jehangir Morris,
plus $50,000 as annual'recurring costs on
completion of the project, the latter to be
met by an equal potential annual income, ing of ZAPA on May 7, the subcommittees
passes a public museum and darbe-mehr, Darius Jagus continues as treasurer and is __
assisted by Ms Hutoxi Contractor. The trian Center and a committee of elders,
directors at large include Farhad Contrac- notes the newsletter.
. r . . “ . - ° ’ “In order to grow, we need to develop
estimated $1,150,000 for capital costs MslMani Rao,Adil Balaporia and Hosh- a curriculum that will educate not onlv
nine c^nnnn ____ *_____ r*____ • ..... .
our children but ourselves... We should
not only invite guest speakers and schol
ars from other associations and univer
sities but also those within our midst who
ang Pavri.
Thereafter, at the first quarterly meet-
However, the newsletter notes, “This budget were formalized, notes the newsletter of ________________ _____ _____ _ „„„
looked generous last year, but the cost of July 14, 1989. Thus, Hutoxi Contractor will study specific topicr^dT.sliare their
land has risen significantly during the last and Adil Balaporia constitute the mem- knowledge with us... Youth must be acti-
year, and is continuing to rise. The bership and fundraising committee, while vated towards greater participation. With-
45 Parsiana August 1989
1
1
li
*
I
r1
|l
1
5
i
a
or religious values as they relate to impor
tant social, historical or literary issues, ”
informs the newsletter. It is said that
_ working on the theme
Ignoring the good; a case against conse-
out their input, the Association has no
future. Cultural functions, religious dis
cussions and other activities must be ini
tiated for both adults and children, thereby Vania, who is
reinforcing our community awareness T«r.r.r,nfTt
the Zoroastrian News of May-June 1989.
At Davar ’s suggestion a one-day
workshop was planned to set priorities
for I—
what the general membership expects
from the board, notes the newsletter.
Of more than 200 families in the metro
arex the Association currently comprises
75 dues-paying families, many of these
not having attended a single meeting in
years. The April newsletter speculates
whether this could mean that ZAMW is
Write-up. Child^n aged .0,0 .6^-
newcomers to the Washington area can
not find out who to contact in order to join;
whether non-Zoroastrians are unaware
that they can join as associate members;
or that the dues are too high for certain
groups such as students.
Ms Natalie Vania, a PhD candidate at the
University of Maryland, has been granted geon
the Charlotte W. Newcombe Fellowship **•“ *•'
by the Woodrow Wilson National Fel
lowship Foundation-perhaps the first
Zoroastrian to win it, notes Zoroastrian
News. “The Fellowship allows a year of
uninterrupted research and writing by stu
dents whose dissertations concern ethical
issue of Manashni, the Associatii
newsletter. The office bearers are Nc
Irani, president, Ms Gooloo Katrak,
president, Ms Villie Meher-Homji, st
_ _______ tary and Ms Farida Irani, treasurer, v
stipend of Ms Jeanie Unvala, Burjor Sethna ani
Homaxi Irani - the youngest ever din
at 22 - are directors at large.
The managing committee has set (
ber 31 as the deadline for outstar
membership dues after which non-ps
and Zoroastrian values, ” writes Joshi in quentialism, ” will receive a
------ . $10,0(X).
Navroz in Dubai
Parsis in the United Arab Emimjes cele-
• * brated the Shehanshahi new year with a . _
get-together numbering 350 at Dubai ’s may lose their right to votestan
Hyatt Regency Hotel, writes Ms Meher office, receive the newsletter attend
Bhesania fn a letter to Parsiana dated Sep- day school the Jjbraiy
tember 12, 1989.
Apart from a big raffle draw that in
highlighted by two skits staged for the first rejoining
time by Parsis in Dubai, according to the indiv ’—u?'
would also forfeit their right to subsi
entrance fees to AZA functions. D<
eluded an air .ickel, .he evening was .e« wanting .o rgoin would
J fee of five dollars per fami
individual, notes Manashni.
The Association ’s new developme
Zarathushtra in Dubai
V
46 Pars/ana August 1989
cussed by .be six-mew^ planmu
known legends connected with the Prophet, development committee of the Bau
^^yowigacl.^ acquitted themselves well.
"X Ss preSed a comedy feamr- the fieighbors have Uen objecting
ing Infants Primary School principal Ms
Aarmity Patel, manager of Al Shirawl
Airconditioning Kersey Bhesania and sur-
1 Dr Rashid Mehta who also directed
The skit. An evening of dancing, punctu
ated by a good, meal, followed.
Sydney snippets
At its twentieth annual general meeting
(AGM) on August 6, 1989 the Australian
¦ I /____ 1—1-
South Wales electedits new
directors, informs the September 1989
Association ’s use of the property v,
had intended to develop. Accordin
activities, including Sunday scho<
currently being held elsewhere.,,^
The committee called a confOT
June 27 between the XZK and ny
‘ ‘The conference lasted about 40 r
during which one objector and tw
the AZA (the consultant and i
spoke, ” writes president Noshir
Association (AZA) of New Manashni. “The councilors aske
ft
V
A
* /
k
¦
I
¦
1
j
board of tions. The ‘feeling ’ at the end of t
ference was that the committee is 1
favor the neighbors. ”
Reporting on the ongoing battl
writes, “The neighborshave lau
more aggressive campaign than U
They also decided to use the local
It is apparent that the matter has
very emotive. As it is in our interc
a decision based on rational rati
emotive factors, I tried to ir
councillors on a one-to-one basi
the proposed conference could tai
1 spoke to two councillors on th
and could meet only one person
this effort to meet them was
successful, individual letters wei
the six councillors on the plant
development committee. ”
Contesting reports in the loc
Manashni editor Kersi Meher-Ho
in a letter to the Hills Shire Tinu
25, “We have no quarrels with c
residents in Annangrove. Being
s
¦s'assia1'
I ¦
P
SSSSIS
^titudes of the Zoroastrian members are Manashni.In its Septemb^ issue Man^^ of Karachi.
''°RSng ’^to''T rnc'^m d—Sd^'lSushce has been done to Pursuant to a study undertaken !^
survey according to which ^O-S pe^cent ^^^shouirwe VaVe ’our ’own of human resources by'the undere
of the Zoroastnans are^university g^adu and relocate? ’ The realists agreed ment of immigrants, a migrants e
ates compared to the Australian aP warned that ment and qualifications board ha;
of five percent, Meher-Homji^tes, ‘even if we win the appeal (chances 60 instituted, informs Manas/in/(Sep
have we done wrong in Annang ove? even if ’89). Chaired by ex-Sydney ma;
One noisy late night party m June 1987. p , neighbors will con- Nicholas Shehadie, the board gai
:::SSu,<,^se„s..e ,.o a,ro„poueco„„
ho'usrh^S ta a™T ‘ “"'tTc °stakma,e is expeCed io be .e- Noting dtat “it is intperative
“Ron Prior who is ‘dead against ’ our solved at an
using our own property says in your ar-
notes in its report on the AGM, “The
demographic idealists said, ‘Injustice has been done to
ILlvdliolo xiij __ xv-
Usbvthe Council. We have done nothing Committee last year re assess the
Why should we leave our own
normal Australian and relocate.
The stalemate is expected to be re-
-L —1 C/v,..«*..»¦ J -----------------— ,
ing to be held within three months, accord- opportunity , ’ ’ Manashni advises
- ¦ ’ * - 1 trian accountantsand other pro
extraordinary general meet- join forces and respond now to this
tide,-'It will create noise and traffic. It is Xm'SXl'sdenconsS als facing probits of
into property matters '
totally out of character with the rural na-
¦“^^^tbisopinionistbetepon^
Ms Shema Kotwal, MsDinaz Mehta and Manashni also notes that a simil
Ms Dolly Pochkhanawalla. The team will mittee has been set up at the Fedei
in look at different properties like old churches, indicating “a strong pofitica
warehouses, etc and research costs, zon- address and rectify this particul
which includes Ms of qualifications by professional t
a town planning expert who says, ‘
meeting place is in line with the environ
ment. ’
“Why should a layman ’s opinion gain
precedence over that of an expert?... It is v._.
certainly unfair to ask us, Australian citi- ing
zens,tomovel . .
regulations, council attitudes and lem. ______ ______ _
fromVhepropertywebought other relevant factors. compiled by Amavaz s. Mama
Vriz/i Best Compliments
From
R. NOWROJEE & CO.
Specialized in MICR Cheques and Multicolour Offset Printei
Pallonji Compound
Dadoji Kondev Cross Marg
Victoria Garden
Bombay 400027
Tel 8722550 8510617
48 Parsisna August 1989V
1!:?
I-
ni
* 'i
I'
I
CO\ FK STOK'i
trad’tion
This article has been extracted from ¦
the second edition of the Journal of A I
Residence in India, published in 1813. I
To maintain the original flavor of the I
article, the language and style have I
not been altered, nor have erroneous I
facts been corrected. I
This Journal is from the collection of I
Jimmy Ollia, a noted authority on rare I
books and lithographs, based in |
Kftregaon Park, Pune. I
November 20th 1809 - A few days ago I
I was fortunate enough to make one of I
a party, assembled for the purpose of I
hearing from the Dustoor Moola Firoze 1
an account of the actual state of the I
Guebres or Parsees in India. The Dus- I
toor is the chief-priest of his sect in I
Bombay, and a man of great learning.
He passed six years in Persia, or, as he
more classically calls it, Iraun, two of I
which were spent at Yezd, the only
place where the Mussulman govern
ment tolerates a Guebre college. His
manners are distinguished, and his per
son and address pleasing. He is a tall,
handsome man, of the middle age, with
a lively and intelligent countenance.
His dress is a long white muslin jam-
ma, with a cummerbund or sash of
beautiful shawl; another shawl was
rolled round his high black cap, and a
band of crimson velvet appeared
between it and his brow.
The fragments of the ancient books
of Zoroaster or Zerdusht, still extant,
have been introduced in Europe by M.
Anquetil, under the name of the Zend.-
avesta', and there is a good deal of
interesting matter concerning the estab
lishment of Pyrolatry in Persia, in the
Chevalier D’Ohsson ’s Tableau Histori-
que de L’Orient, chiefly on the author
ity of the Shah Nameh of Firdousi.
But I do not know that there is any
popular account in English, of the pres
ent state of such of the Guebres as are
settled in India; and as these people
form the richest class of inhabitants in
Bombay, I have taken some pains to
collect what information I could con
cerning them, both from Moola Firoze
and other individuals of the nation.
It appears that there have been two
legislators of the name of Zoroaster,
one of whom lived in times of such
femote antiquity, that no dependence
3iie
The authoress
praised the
nineteenth
century Parsis
for their
enterprise
and liberality,
but also
claimed they
had a vulgar
air about
them
Maria Graham
50 Pars/ana August T9S9
can be placed on the traditions
ceming him. The last flourished <
as the reign of Darius, the son of
byses. He appears to have reform
religion of his country which, tl
reason to think, was till that tir
same with that of India, to hav<
the first fire-temples, and to hav<
ten the books of Guebre laws, of
only some fragments remain.
The Parsees acknowledge a
principle under the name of Hoi
and an evil principle under t
Ahrimane. Subordinate to Hoi
the ferishta, or angels, are charge
the creation and preservation
material world. The sun, the mo<
the stars, the years, the months,
days, have each their presiding
angels attend on every human sc
an angel receives it when it lea
body. Myrh, or Mithra, is the i
to . whom this important chi
assigned, as well as that of judj
dead; he is also the guardian of i
1 and presides over the sixth mor
the sixth day of the month. Tl
ferishta have corresponding ev
who endeavour to counterat^
all their functions; they pan
encourage witchcraft, and v
hold converse with enchanters
sexes, sometimes revealing ti
secrets of futurity for malicic
poses. As in other countries, <
the ugly, and the miserable are
tized as witches, and the Indi1
%K
• !
m mins are regarded by the Guebres as
powerful magicians.
Fire is the chief object of external
worship among the Parsees. In each
atsh-khaneh, or fire-house, there are
two fires, one of which it is lawful for
the vulgar to behold, but the other,
atsh-baharam, is kept in the most
secret and holy part of the temple, and
H is approached only by the chief dus-
¦ toor; it must not be visited by the light
of the sun, and the chimneys for carry-
ing off the smoke are so constructed as
H to exclude bis rays. The atsh-baharam
must be composed of five different
kinds of fire, among which I was sur-
prised to hear the dustoor mention that
H of a funeral pile, as the Guebres expose
H their dead; but he told me that it was
formerly lawful to return the body to
¦ any of the four elements; that is, to bury
it in the earth or ip the water, to bum,
¦ or to expose it, buPthat the latter only is
I now practised; consequently, if the
1 atsh-baharam goes out, they must trav
el el to such nations as burn their dead, to
4'
1
j
j ;
! i
‘li
I,¦< I suvn nanons as ourn their dead, to
I; 7 . procure the necessary ingredient to
The date of the pictures is not certain
but presumably pertains to the era.
‘Parsee ’merchant at '
Bombay (below right), ‘Parsee ’ lady
and her daughter (below center) and
‘Parsee ’ priest (on next page) are
4 courtesy Jimmy Ollia.Dance scene and
I father-with-son photographs are from
I other sources.
51 Parsiana August 1989i
i
rekindle it. When the last atsh-khaneh
was built in Bombay, a portion of the
sacred fire was brought from the altar
at Yezd, in a golden censer, by land,
that it might not be exposed to the per
ils of the sea.
The sun and the sea partake withfire
ill VllXz uw*wi ------- ------------------------
prayers, called zemzeme, are repeated
in a low murmuring tone, with the face
turned towards the rising or the setting
sun, and obeisance is made to the sea
and to the full moon. The Parsee year is
divided into t ------------ ...
originally by the people, confirm^
heredft^. This Utfie council decides
the government, and have continue
hereditary. This little council decides
questions of property, subject, howei^
to an i
chait is jealous of its autlwrity, 1
in the adoration of theTGuebres. Their i fropn theif OWPI iT^rintends ^1 marriages and adoj
prayers, called zemzeme, are repeated . -*— intn the state (
in a low mucmuring tone, with the face judgmenx
turned towards the rising or the setting
sun, and obeisance is made to the sea
When the sacred
books are found
insufficient, the
dustoors supply
iviiw r *— •' * • *
;n appeal to die recorder ’s court; b^
appeal seldom happens, as the p^
consequently cautious in its decisioi|
tions, and inquires into the state (
every individual of the community. I
members would think themselves (U
various places. ^a per«,u of a
tolMiiaTdavs; but there is no divi- dusto^ Abah, on shore to ash raasy^ u poor ’man ate old enough
X * toe into weeks. The festivals lum. ^T ^d a ^aw m to m^, whi^ in conformity to to Hi
are to nowrore, or day of the new “ jJX VThe doo custom, is at five or six yearn
year, and six following days; the first of following effect was dra P merchants subscnbe
everi month; and the day on which the Ouebms ba« “ s„m to portion the child,
name of to day and that of the month them for the sickness, they support to in
agree when to same ferishta presides gons ’SLehe. «dual or to fam^ »d maintain
“"^Pmsee marries hut one wife, -d toir families; toy " bofli of d
excepting when he has no children; to Hm w they shall not toots and laymen. All religious ce
then, with the consent of the first, he riages, a^ in their^drejanj festivals come under
tahen^'^eq ’u^ri? with-iegito^^ chil- guage °f Gu^- ‘,™STnSJ toStes, Srusting"toalmant
dren, but, if there be none, before all as one i^pte wi* “Vto suteistence and life of to d,
other relations. The death of a father is tants, an y conditions I could not learn with certainty to
observed as an annual festival, p* ^“tmg tta^cow. To to^ coMtiMS veneration of
. body must not touch wood after death; it the . P faithful to Parsees for this animal. Every pmr
is accordingly laid upon an iron bier, to and they have al y merchants employ kooli
be conveyed to the repository for the then^protector . of
dead where it is left exposed to the air The P^sees B _t n^^ ^jog^; and, wh<
till it is consumed. vnvfnJed bv their own port- Parsee is dying, he must have a _dc
repositories are square inclosures, sur
rounded by high walls; the vulgar Par
sees i
to see which eye is ---- --
the birds, and thence augur the happi
ness or misery of the soul.
The sacred books are in the Zend and ‘Parsee ’ priest
Pehlavi languages, both ancient dialects
of Persia. The fragments of these which
escaped during the troubles that fol-
lowed the Mahomedan conquest of
Persia, are all that the Guebres have to
direct either their practice or their faith;
and where these are found insufficient,
the dustoors supply rules froin their
own judgement. The chief doctrines of
the remaining books respect future
rewards and punishments, injunctions
to honour parents, and to marry early,
that the chain of being be not interrupt-
ed, and prohibitions of murder, theft
adultery.
When the Guebres were driven from
their own country by the Mussulmans, a
considerable body of them resolved to
seek a new land, and accordingly put to
sea where they suffered great hard-
ships. After attempting to settle in
11 lllVFWll. X i*v * *•**'’¦ — J . • 4-
twelve lunar months, with Sunjum in Guzerat,
are the nowroze, or day of the new
them for the performance of their reli-
as one people with the original inhabi
tants; and they shall abstain from killing
people with the original inhabi-
s , ,, 1 . ______ vni:««rT
annual" fesfivaT* The ^d eating the cow. To these conations
Parsee were to recefi
faith; accordingly, as soon as the ch
dren of a poor man are old enough
OilU VOUU5 -- —
the Parsees have scrupulously adhered, gm
and they have always been faithful to
The Parsees in British India enjoy
every privilege, civil and religious.
^ev are governed by their own pan- Parsee is oying, ne must
IJjr, or village council. The word his
superstitiously watch the corpse, panchait Jj^er^ly a counm o moment of its separi
e wb,cb eve is to. devoured by toofm«
be conveyed to the repository for the
every privilege, civil and religious.
¦ -c.; these were chosen
that it arose from their haying
saved from shipwreck in their eir
tion to India, by the barking of the
announcing their approach to the
in a dark night
The Parsees use some solem
when they name their children, wh
done at five or six months old.
the muslin shirt is put on the first
a« sacred fire is lighted, prayei
repeated, and the name is given,
their intercourse with European!
persist in calling this ceremony
tening, because it is performed
the first or proper name is giyei
second name is a patronymic;
Norozejee Jumsheedjee, is Nor
the son of Jumsheedjee.
The Parsees are the richest in<
als on this side of India, and mos
great merchants are partners in
52 Parsiana August T989t
With the
compliments of
M/sB.F.
WADIA
& SONS
Timber
Merchants
& Sawmillers
142 Reay Road
Bombay 400010
54 Parsiana August 1999
commercial houses. They have general
ly two or three fine houses, besides Lowjee, who came from Guzerat j
those they let to the English; they keep work in the dockyard as a day-labourq
a number of carriages and horses ’, but having genius and perseverance, I
which they lend willingly, not only to made himself master of the art of sha
Europeans, but to their own poor rela- building, and was employed by tl
tions whom they always support. They Company as master-builder. He ra
often give dinners to the English gen- transmitted his talents with his place!
tiemen, and drink a great deal of wine, his grandson Jumsheedjee, who is ng
particularly Madeira. The Guebre at the head of the dock-yard, wherd
women enjoy more freedom than other visited him, and was conducted by hi
oriental females, but they have not yet all over the Minden, the first line j
thought of cultivating their minds. Per- battle ship he ever built, with the pri
haps this is owing in great measure to of a parent exhibiting a favourite chit
the early marriages which, in compli- It was singular enough at first to see j
ance with the Hindoo customs, they the ship-wrights in white muslin dre|
contract. By becoming the property of es, caulking the ship with cotte
their husbands in their infancy, they instead of oakum. All the workmen j
never think of acquiring a further share the yard are Parsees, and the greaS
of their affection, and with the hope of number come from Guzerat, wha
pleasing, one great incitement to men- they leave their families, and cornel
tai improvement is cut off. Bombay for a few months or yea!
Some days ago, we all spent an eve- saving their wages carefully, and mq
ning with the family of Pestenjee ly subsisting on what they earn I
Bomanjee, for they admit men as well chance-work, till they have amassed
as women to the ladies ’ apartments.
The women were fair and handsome,
with pleasing manners; they were load- clever worknjan, but his son Noroze
ed with ornaments, particularly the has more science, and I am told that
largest and finest pearls I ever saw. Pes-
tenjee ’s grandson, a child of seven
years old, with his little wife, ttvo years to visit the great English yards, butj
younger, appeared with strings of father cannot spare him from Boma
pearls as large as hazel-nuts, besides The whole family, including Pestea!
five or six long rows of the size of peas, and Hormuzdjee, the brothers of
and beautifully regular, given to them sheedjee, speak and write Englism
on their marriage, which happened a well, that if I did not see their <1
few months ago, on a lucky day and in f^ces and foreign dress, or read tl
a lucky month; for the Parsees, like the unusual names at the end of a lettq
Hindoos, regulate all their actions by should never guess that they were I
the motions and configurations of the Englishmen. |
stars, or rather by the interpretations of “' ~
the astrologers. It is not uncommon for some large people, but they hail
a rich man to spend a lack (sic) of more vulgar air than the other nati!
rupees (about twelve thousand five hun- they are extremely active and entero
dred pounds Sterling) at the marriage ing, and are liberal in their opinil
of a child. Streets both carpeted and and less bigotted to their own custd
canopied with cotton cloth, confection- manners, and dress, than most natii
ary and fruit scattered among the Of their hospitality and charitable ]
populace, feasting for several days for positions, the following is an instal
all ranks of people, processions and During the famine that desolated l|
fire-works all night, and whole bazars
illuminated, besides gifts to relations
and dependents, account for the imm
ense sums spent on these occasions.
The little bride and bridegroom, borne
on an ornamented palankeen, covered
with jewels and flowers, preceded by Almost all the houses and gan
banners and musical instruments, and inhabited by the Europeans are
followed by crowds of people, seem property; and Pestenjee told me thi
like little victims going to sacrifice, at
least I cannot help considering them in
that light.
The grandfather of Pestenjee w|
¦2^
.3
sufficient sum to go home and set in
trade for themselves. Jumsheedjee ii
draughts have very great merit, h
young man testifies the greatest dea
The Parsees are in general a hi
in the years 1805 and 1806, the Pai
merchant Ardeseer Dadee fed five tn
sand poor persons for three montra
his own expense, besides other libel
ties to the starving people. The Pail
are the chief landholders in Bonn
received not less than £ 15,000 a-j
in rents, and that his brother recei
nearly ss much. Jcolonial type bungalow. ”
Studio Windsor: ‘‘an impressive collection.’'
¦¦Re-creation” of a painting by Rubens.
Clockwise from right:
The Virgin on the Rocks: "idea! for a
Lx
¦.w ’
¦s •
'k'.t
s
f.
STUDIO WINDSOR
"Master"Stroke
teAt Studio Windsor^ in Bombay^ one can buy
a chip of history - painted reproductions of the
Old Masters - at affordable prices
Gustasp Irani
k
R
K
embrandt peers out from his from around Rs 8,000 to Rs 33,000 per the original in Europe, believe me, it
self-portrait, his eyes alive even painting, hand carved frames in- was exactly the same; only the size dif-
k in paint, ’^reflecting the story of eluded. That, in essence, is the con- fered a little. I can ’t say the same for
his life, daring you to probe for the living cept of the gallery - the production all the other paintings. ”
person that lurks behind the image, the and marketing of painted reproduc- Yet, there are certain standards that
lines. One has not seen the original, but tions of the Old Masters at affordable Studio Windsor adheres to. “Unless
the painted reproduction captures the prices. “We aim to capture the essence we are totally satisfied with a painting,
enigma of the man, part of it at least, of the painting ’s history and its artistic it does not come out on our walls, ”
Rembrandt is one of die many Old Mas- beauty. We are not copying the origin- says Phiroze. The present rate of re
fers of European painting, copies of als, we are re-creating them, ” says jects, he points out, is 60 percent to 65
whose works are on display at Studio Phiroze. He clarifies that the studio is percent. “We have to restore them the
Windsor in Bombay. Not only is the con- not selling prints but original paint- best we can. It ’s not: ‘This has not
cept and commercial scale of this new art ings, even if they are copies of the come out well, so price it lower and get
gallery' novel, but on its walls, under the Masters, done by a team of 60 to 70 rid of it. ’ We are ^t sitting here to
glow of floodlights, are draped slices of local artists. palm off things. ”
art history. This is not mass scale reproduction.
Rembrandt, Rubens, Leonardo da “We will not make two copies of the Total Involvement
Vinci, Botticelli, Van Dyck... the collec- same painting, ” says a greying Jehan- Originally the studio had restricted
tion of artists in the red carpeted galle- gir, when we meet him at his office itself to doing only paintings of the
ry, located on the ground floor of near Fariyas Hotel at Colaba which period between 1400 and 1830. “That is
Corinthian Building on Arthur Bunder also looks like a museum rather than a still our main identity, ” says Phiroze.
Road, Colaba is impressive. Inside the builder/architect ’s business premises. He explains that generally they do not
premises that also house the office of A buyer can be reasonably sure that do reproductions of the Impressionists,
Vazifdar Builders Pvt Ltd, are treasures the painting he buys will be an exclu- the Cubists or the modern masters. But
reminiscent of a miniature museum - sive reproduction of that painting done this does not prevent people from ask
paintings line the walls or stand by Studio Windsor. ing them to do special requests. Almost
propped on easels. You are welcomed The Vazifdars ’ fierce pride in their on cue, a lady with a girl of 10 in tow
by petite Ms Sherna Vazifdar who ush- studio is evident in the quiet passion turns and asks, “If we bring a picture,
ers you into an office brimming over that underlines their words. In fact, will you paint it for us? ”
with paintings. Here, her bearded hus- they expect that in time, the name of Phiroze smiles. He unwraps a sweet
band Phiroze, dressed casually in a their studio will sell like that of a from a trayful on his desk and pops it
short-sleeved shirt, holds court. Shema famous artist. But it is when they show into his mouth. “Earlier wq did not like
excuses herself with a smile but you are you around the gallery that you feel to do special requests, ” he explains lat-
aware of her presence, like a mother their real sense of involvement in the er, “but over the last one year we have
hovering over her brood of children. paintings. Sherna, who has done a tex- been getting feedback on what the pub-
“The originals of these paintings sell tile designing course, and till recently lie wants - the size, the style, the
for millions of dollars, ” explains Phir- preferred to be a housewife, sums up artists, the period. Recently we have
oze, one of the architects (pun in- the sentiment with, “I just can ’t stay at been entertaining requests, but not all
tended, for he is a qualified architect home anymore; I’ve got to be here. ”
from a family of constructors and buil- “When we sell a painting, as
ders) of Studio Windsor. The other businessmen we are happy, ” says Phir- not compelled to buy the finished"prod-
‘ ’ uct. “If you don ’t like it, don ’t buy it. ”
The main buyers of the reproduc-
N
t I
4
I)
s i
requests; we will do it only if we like
it. ” The condition is that the buyer is S "I
two equal partners are his father oze, “But, inside, we are not happy.
Jehangir and wife Sherna. “For those We have grown attached to these
millions you are buying a chip of his- paintings. ” He points to the reproduc- tions are hotels and business houses as
tory; the artist ’s originality and the rar- tion of Rubens ’ Peace and War. “This well as individuals. Interior designers
ity of the painting. How do you price one I won ’t sell, no matter what price and architects also patronize the gal-
the Mona Lisa? It ’s just not avail- I’m offered. I’m keeping it for my- lery on behalf of their clients. “Decor,
able. ” But copies are, and they are on self. ” He also singles out a portrait of imported marble, antique furniture -
display at Studio Windsor. Francois I, King of France, by Jean nothing has the same impact as a
The prices are modest and range Clouet, painted in 1540. “When I saw painting on the wall, ” says Phiroze.
57 Parsiana August 1989At Studio Windsor^ in Bombay^ one can buy
a chip of history - painted reprc^uctions of the
Old Masters - at affordable prices
Gustasp Irani
I
R
I^Vembrandt peers out from his from around Rs 8,000 to Rs 33,000 per the original in Europe, believe me, it
self-portrait, his eyes alive even painting, hand carved frames in- was exactly the same; only the size dif-
¦ in paint* reflecting the story of eluded. That, in essence, is the con- fered a little. I can ’t say the same for
his life, daring you to probe for the living cept of the gallery - the production all the other paintings. ”
I^rson that lurks behind the image, the and marketing of painted reproduc- Yet, there ’are certain standards that
lines. One has not seen the original, but tions of the Old Masters at affordable Studio Windsor adheres to. “Unless
the pamted reproduction captures the prices. “We aim to capture the essence we are totally satisfied with a painting,
enigma of the man, part of it at least, of the painting ’s history and its artistic it does not come out on our walls, ”
Rembrandt is one of the many Old Mas- beauty. We are not copying the origin- says Phiroze. The present rate of re-
ters of European painting, copies of als, we are re-creating them, ” says jects, he points out, is 60 percent to 65
whose works are on display at Studio Phiroze. He clarifies that the studio is percent. “We have to restore them the
Windsor in Bombay. Not only is the con- not selling prints but original paint- best we can. It ’s not: ‘This has not
cept and commercial scale of this new art ings, even if they are copies of the come out well, so price it lower and get
galleiy novel, but on its walls, imder the Masters, done by a team of 60 to 70 rid of it. ’ We are ^lot sitting here to
glow of floodlights, are draped slices of local artists. palm off things. ”
art history. This is not mass scale reproduction.
Rembrandt, Rubens, Leonardo da “We will not make two copies of the Total Involvement
Vinci, Botticelli, Van Dyck... the collec- same painting, ” says a greying Jehan- Originally the studio had restricted^
tion of artists in the red carpeted galle- gir, when we meet him at his office itself to doing only paintings of the
ry, located on the ground floor of near Fariyas Hotel at Colaba which period between 1400 and 1830. “That is
Corinthian Building on Arthur Bunder also looks like a museum rather than a still our main identity, ” says Phiroze.
Road, Colaba is impressive. Inside the builder/architect ’s business premises. He explains that generally they do not
premises that also house the office of A buyer can be reasonably sure that do reproductions of the Impressionists,
Vazifdar Builders Pvt Ltd, are treasures the painting he buys will be an exclu- the Cubists or the modern masters. But
reminiscent of a miniature museum - sive reproduction of that painting done this does not prevent people from ask
paintings line the walls or stand by Studio Windsor. ing them to do special requests. Almost
propped on easels. You are welcomed ITie Vazifdars ’ fierce pride in their on cue, a lady with a girl of 10 in tow
by petite Ms Sherna Vazifdar who ush- studio is evident in the quiet passion turns and asks, “If we bring a picture,
ers you into an office brimming over that underlines their words. In fact, will you paint it for us? ”
with paintings. Here, her bearded hus- they expect that in time, the name of with paintings. Here, her bearded hus- they expect that in time, the name of Phiroze smiles. He unwraps a sweet
band Phiroze, dressed casually in a their studio will sell like that of a from a trayful on his desk and pops it
short-sleeved shirt, holds court. Shema famous artist. But it is when they show into his mouth. “EarlieCtve did not like
excuses herself with a smile but you are you around the gallery that you feel to do special requests, ” he explains lat-
aware of her presence, like a mother their real sense of involvement in the er, “but over the last one year we have
hovering over her brood of children. paintings. Sherna, who has done a tex- been getting feedback on what the pub-
“The originals of these paintings sell tile designing course, and till recently lie wants - the size, the style, the
for millions of dollars, ” explains Phir- preferred to be a housewife, sums up artists, the period. Recently we have
oze, one of the architects (pun in- the sentiment with, “I just can ’t stay at been entertaining requests, but not all
tended, for he is a qualified architect home anymore; I’ve got to be here. ”
from a family of constructors and buil- “When we sell a painting, as
ders) of Studio Windsor. The other businessmen we are happy, ” says Phir- not compelled to buy the finished prod-
” ' ' uct. “If you don ’t like it, don ’t buy it. ”
The main buyers of the reproduc-
requests; we will do it only if we like
it. ” The condition is that the buyer is
two equal partners are his father oze, “But, inside, we are not happy.
Jehangir and wife Sherna. “For those We have grown attached to these
millions you are buying a chip of his- paintings. ” He points to the reproduc- tions are hotels and business houses as
tory; the artist ’s originality and the rar- tion of Rubens ’ Peace and War. “This well as individuals. Interior designers
ity of the painting. How do you price one I won ’t sell, no matter what price and architects also patronize the gal-
the Mona Lisal It ’s just not avail- I’m offered. I’m keeping it for my- lery on behalf of their clients. “Decor,
able. ” But copies are, and they are on self. ” He also singles out a portrait of imported marble, antique furniture -
display at Studio Windsor. Francois I, King of France, by Jean nothing has the same impact as a
The prices are modest and range Clouet, painted in 1540. “When I saw painting on the wall, ” says Phiroze.
57 Parsiana August 1989
I
.............I
i
If ¦ J
Self-portrait by Rembrandt (above
left)
A painting by Jacques Louis David,
who was the first painter to the
Emperor Napoleon (above right)
A painting by Pierre Mignard (left)
“Shift a painting and the complexion
of the room changes, ” the architect in
Phiroze asserts itself: “A home with
out a painting is like a well without
water. ”
He point$ out that modern houses in |||||||||
apartment buildings invariably have
low ceilings and that, to a degree,
accounts for the preference for hori-
zontal canvases over vertical ones. ^B
Phiroze points to the painting of The >
Virgin on the Rocks. “That might be
too large for an apartment type flat.
But it would fit beautifully into a colo-
nial type bungalow, ” which, he notes,
is slowly coming into vogue again.
The Vazifdars ’ involvement with.
their paintings goes beyond the point
of sale. They advise the buyer on
where and how to place the painting. BH
“Lighting and shadows are important.
Frames play a vital role; they enhance ‘ _
the impact of the painting. We help size, who painted it and when, and of the painting. One of these paintings
the buyer select the right frame. We where it is presently located is fur- is at the Louvre, Paris, and the other
are keen that our paintings are display- i
ed well. ” There is a vested interest in his table and selects a painting at ran-
this,.a touch of professionalism in the dom. The Painter’s Studio by Ver
attitude. For, as Phiroze observes, a ................................... "
well displayed painting serves as a
good advertisement for the studio. “It the
is for this reason that we discourage Vienna,
the sale of seconds. People come in
here and
seconds. ’ We reply, ‘But we do. ’”
The same professionalism is ex- ways is not very different from how sor seeks to re-create, its approach is
tended to any buyer who might want Studio Windsor is structured. “What consistent with its aims. A team of 60
to know about the history of the ori- we are doing, was done centuries be- to 70 artists, all Bombay based, are
fore, ” says Phiroze. He is referring to
the fact that the leading artists of yore
ran studios with large teams of pain
ters working under them. The Masters
would guide their assistants and brush
on the final touches to the painting.
“Van Dyck started out as Rubens ’
assistant, ” Phiroze points out.
Modern day researchers and experts
are unable to determine the actual
artist of many famous paintings - the
student or the master, “feveals Phiroze.
He illustrates with the example of The
Virgin on the Rocks and the con-
ginal painting. Information about its troversy that clouds the two versions
the buyer select the right frame. We where it is presently located is fur-
¦ „ . nished freely. Phiroze consults a list on at the National Gallery, London. Ex
perts are generally agreed that one has
been done by Leonardo da Vinci and
meer, 1666; original size 47 and 1/4 in- the other by his student. But who did
ches by 39 and 1/4 inch, presently at which is still a matter of debate.
; Kunsthistorisches Museum, Also a common practice then was
that the Masters copied paintings of
The choice, coincidently, is signifi- the great artists before them and art
say, ‘We don ’t mind cant for the painting explains how the history is replete with such instances.
Old Masters worked, which in many Given the period which Studio Wind
ways is not very different from how
Museum,
58 Parsiana August 1989
»Madonna with St George by
Corregio
to express. Sometimes, a copy may
have more artistic value than the ori
ginal! ”
Studio Windsor, admittedly, is not month. “We have gone through the Studio Windsor, admittedly, is not
weeding out process. We know what trying to outdo the Masters but aiming
our artists are capable of. Some are only to match up to them. “It ’s a diffi-
good at landscapes, some at figures, cult task, ” Phiroze concedes. “A mod-
We know what to assign to each one, ” ern artist does his own thing, expresses
Phiroze explains. his own creativity. We are compared
to the Masters. ” Jehangir explains the
Heart or Mind? difference between the abstract works
Dadiba Pundole, partner of the Pun- of modem artists and the figurative
dole Art Gallery at Fountain, Bom- paintings of the Masters. “These dole Art Gallery at Fountain, Bom- paintings of the Masters.
bay, states that the little that he has paintings, ” he waves to the reproduc-
seen of the works of Studio Windsor is tions that line the walls of his office,
good. He points out that the nature of “they are works of beauty, done from
the works at Studio Windsor falls out- the heart, ” he taps the left side of his
side the purview of his gallery which chest. “Modern art is the work of the
caters to the modern Indian artist. Re- mind, ” he taps his forehead.
garding the artistic value of the repro- He further explains that true art
ductions of the Old Masters, he states: appreciation goes beyond the layman ’s
“It depends on what the artist is trying exclamation, “How beautiful! ” A se-
Yoimg Michelle and Neville with parents Sherna and Phiroze,and Caesar
I
assigned to work on paintings which
are finally touched up by four to five
master artists who work under the
direct supervision of the Vazifdars.
“We are like the conductors of an
orchestra, like Zubin Mehta, coordi
nating, refining and putting the final
work together, ” says Jehangir.
The final work they aim to put
together is one as close as possible to
the original. There are many problems
in reaching this goal and one of them
stems from the fact that art reflects the
cultural backdrop of the artist. In the
case of Studio Windsor, at least, the
Indian-ness of its artists is discour
aged. “Indian artists tend to use brigh
ter colors and the features they paint
have a distinct Eastern-ness. We have
got to guard against this, tone down
the colors, touch up the features, ”
Jehangir explains.
Studio Windsor, however, does not
attempt to capture the toll that time
has taken on the originals; the cracks
and chipping of the paint or the mel
lowing of the colors. The reproduc
tions are obviously fresher and brigh
ter, but, as Phiroze emphasizes, with
modern refinements in restoration
techniques, the original colors used by
the Masters are being restored again.
“The museums in the West are flush
with color, ” he states.
The process, from assigning a paint
ing till the time it finally finds a place
for itself on the walls, takes at least a
I
59 Parsiana August 1989
*-WITH BEST COMPLIMENTS
FROM
B.R.T. LIMITED
Neville House
J.N. Heredia Marg
Ballard Estate
Bombay 400038
rious art connoisseur and collector will the century, did excell in reproducing
always have a professional art apprais- paintings of the Masters. The Indian
er to assist him in his selection. He is Post's report in his files observes: “A
looking for the paintings that have Parsi painter, J. Pithawala, who was at
what is known as the “master ’s time the president of the Bombay
touch. ” He cites the case of Picasso. A.rt Society, was fairly noted and much
“He has done over 6,000 paintings, appreciated for his copies of classical
but it is the select few which are truly paintings. Pithawala was a popular artist
outstanding that have made him and his works were even exhibited in
famous. ” Britain. Many of his copies of the mas-
Modern art, according to Jehangir, ters are with his family in Poona and
is a distortion of nature. “The straight efforts are on to persuade the National
line, the colors - black and white - are Museum to buy the paintings. ”
not nature ’s creation; they are of hu- On® community that n^ds the least
man creation, the starting point of civi- persuasion to buy the Vazifdars ’ copies
lization. ” The ultimate work of mod- of the masters are the Parsis. “Our Par-
ern art, according to Jehangir, is a si clients are generally well-informed and
painting with “no touch of nature ’s have seen the world. They know what
creativity. It is purely human we are doing here. Our paintings are
creativity. ” well-appreciated, but well-appreciated
Jehangir states that over the last 40 is a long way from the final plunge of
years he has personally done over buying. After all we are not selling a
5,000 paintings and held a number of daily pick-up iteSi, ” says Phiroze.
exhibitions of his own works. One of If the Vazifdars ’ paintings have won
his works titled The Theft consisted of the approbation of the upper and
only the frame with the painting cut middle-class Parsis, they have been
out. Yet he has not been able to bring doing other work that has been well
himself to sell any of his works. “They appreciated by the entire community -
are like my children, ” he says and catering. “Our Hotel Heritage is the
adds: “I’m not into this thing. I am an most popular place for small navjotes,
architect. ” About 40 buildings con- weddings and fhmily functions. We have
structed over a period of 48 years catered to thousands of Parsi parties on
stand testimony to this. the terrace... Yes, authentic lagan nu
Yet Jehangir ’s interest in art has bhonu (wedding feast) served on patras
prompted him to create a new form of (banana leaves). ” Phiroze explains that
painting which he classifies as Modern the bangs are too large for small func-
Classics. These comprise primarily of tions of up to 125 invitees and these
prints of classic paintings on which parties invariably land at the Hotel Her-
modern art designs have been super- itage. When catering for these functions
imposed creating a totally new visual, he does not lose sight-of the reality that <
These creations will also be on view at “Parsis eat a lot and Iranis eat more. ”
Studio Windsor and for the first time The other contribution the family has
he has brought himself to sell his work made to the community is housing.
- with his signature. These will be “Dad (Jehangir) was one of the pioneers
priced at Rs 1,200, frames included, in the concept of ownership (flats)...
The more expensive reproductions of and a large percentage of his clients
the Masters will carry no signature, were Parsis, ” observes Phiroze.
only the stamp of the studio on the
back of the canvas.
‘master ’s president of the Bombay
appreciated for his copies of classical
60 Parsiana August 1989
It
if the Vazifdars ’ paintings have won
*
In terms of contribution towards the
dwindling numbers in the community,
the last two generations of Vazifdars
Art and the I^rsis have limited themselves to two children
Are there any Parsi artists linked with each. In addition to Phiroze, Jehangir
Studio Windsor? Phiroze scratches his and his wife Daisy have a second child,
beard and ponders. “That ’s strange, ’’ he a daughter Zarine, while Phiroze and
says. “We probably have artists from Sherna have a girl Michelle and a boy
every community on our team but no... Neville. The only reproduction they
no Parsis ’’ But he draws our attention to hope to do in the future is paintings of
one Parsi painter who during the turn of the Masters.
hINSTITUTIONS
On March 18, 1888 a young man of 32,
§ Jamsetjee Nusserwanji Petit died. While
i he lived, his father Nusserwanji Ma-
- nockjee Petit thought his son ’s dream of
• building an educational institute for Parsi
orphans was impractical. But now that his
only son was no more, a bereaved father
dedicated his resources and energies to
' making the dream a reality. Within six
months, on October 19, 1888 he opened
the Jamsetjee Nusserwanji Petit Parsi
Orphanage at Lalbaug, Bombay, in mem
ory of his son. A hundred years later the
I educational institute, now located on 17
acres of prime land near Poona ’s famous
Bund Gardens and known as the Jam
setjee Nusserwanji Petit Technical High
School, rededicated itself to serving the
poor and the needy of the community.
f “I sincerely hope that the School during
its second hundred years will have as
much success as it had during its first
century and that the long list of eminent
old boys will continue to grow, ’’ said Sir
Dinshaw Manockjee Petit, Fourth Bar
onet, in his presidential address at the
function last October to celebrate the
i School ’s centenary when noted jurist Nani
J Palkhivala waS the chief guest. Presently
on the rolls are 121 boarders, all Parsis,
and 1,000 plus day scholars, seven of whom
are Parsis from Poona, all working to-
\ wards their secondary school certificate
•iV.
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J. N. Petit
School:
"A
second
home"
Gustasp Irani
(SSC). To them, the impressive two-sto
ried white building with playgrounds
sprawled at its feet is a second home.
More so for the boarders, all of them
subsidized by the Nusserwanji Manockjee
Petit Charity Fund, many dependent
fully on grants to finance their stay at the
School.
The Petit Fund covers their education
fee, books, stationery, clothes, uniforms,
sudrehs, pyjamas, food, almost every
need. “Expenses per child work out to a
little over Rs 8CX) per month, ” says Com
modore L. S. Mehta (Retd), director of
the School. “Parents may pay the full fees
if they choose to or whatever they are able
to. We would like them to pay some
thing, even if it is a token amount. ” At
present, according to Mehta, the maxi
mum paid towards the upkeep of a student
is Rs 100 per month. The total subsidy
costs the N. M. Petit Charity Fund around
Rs 16 lakhs per year, he adds.
Despite the subsidy, four of the eight
dormitories remain empty. “We can
accommodate another . 100 to 150 boys, ”
says noted industrially Jamshed Guzder,
trustee of the Petit School and also the
Bombay Parsi Punchayet. He points out
that eight years ago there were about 180
Parsi students. The number has been slowly
declining since then. As a result the School
decided to advertise the facilities avail
able to Parsis in rural Gujarat. “The
financial condition of a lot of Parsi agri-
«'
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VI
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v»
2^
Si
•'»SrSj
There are spacious grounds and sufficient funds but not a
sufficient number of Parsis avail of the educational opportunities
at the J. N. Petit Technical School.
¦ 63 Parsiana August 1989
¦ -1P
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culturists there is, to say, the least, critical.
They are totally dependent on the whims
of the monsoons. As a result of our efforts
we are now getting a lot more students
from these areas, ” says Guzder.
In July 1989,21 students were enrolled
as boarders, right from kindergarten to the
eighth standard. “Often they come here
confused. But over the years their vision
expands and they reach a stage of taking
for granted what had, in the initial stages,
seemed out of their world, ” says Mehta.
For instance he points out that the food is
better than they ever get in their villages-
eggs, porridge and bread for breakfast;
vegetables, daltrice and fruits for lunch;
teatime snacks; vegetables, meat and sweets
for dinner.
Even if a child does not recognize the
value of good education, his parents do.
An unemployed Irani whose son is pres
ently studying in the Institute observes,
“They look after everything; my son ’s
clothes, food, education - everything. And
thank God my son won ’t be illiterate like
me. ”
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64 Parsiana August 1989
-Ail
>i
1
At the centenary (from left): Mehta,
Lady Petit, Nani Palkhivala, Sir
Dinshaw, Ms Palkhivala
SONI STUDIO
A typical day for a student starts at 5.45
a.m. and ends at 9.45 p.m. His time is
structured: there is time for meals, for
studies, for school, for games and for
religious classes^oo. The religious classes
are conducted by Ervad Minoo Karkaria,
officiating head master, assistant director
and in charge of the agiary on the School
premi ses . The younger boys are taught the '
full navjote prayers and the older ones,
the different aspects of the Zoroastrian
religion. Karkaria, who is escorted every
where by his faithful dog, has been with
the School for 30 years. “This School is
a temple to me, ” he declares.
Talking about admissions for day schol
ars, Mehta clarifies that “first preference
is given to Zoroastrians. ” Room is made
for them irrespective of classroom capac
ity. Entrance tests are only to determine
the level the student is at and which class
he will be ideally suited for. The problem
that really is cause for concern to Mehta,
however, is the size of the classes. Pres
ently, there are two divisions per class
with around 45 to 65 students per division.
“An ideal student-teacher ratio would be
30 to 35 students per class, ” says Mehta.
Nevertheless, the results over the years
have been encouraging. “Our results are
as good or as bad as of any other school -
from 75 to 100 percent pass in the SSC
examinations. ”
Due importance is given to technical
(Far left and above)
Workrooms geared to impart technical
skills to students
(Right) Youngsters being introduced to
physical training and gymnasticseflucation: “the idea being that those boys atres, eminent sports personality Jal
who are nPt inclined to do well academi- Pardiwala, Homi Bodhanwalla, special
cally are exposed to technical skills from adviser to the chairman, Tata Steel, to
tfie seventh standard onwards, ” says Guzder. name only a few from the long list of
All students are expected to take two tech- prominent personalities.
nical subjects. Machine drawing is com- The value of good education was recog-
pulsory; the other optional subject can be nized even a hundred years ago. On the
welding, turning, fitting or electrical wir- very day the Orphanage was opened, 89
®g- applications were received for admission.
In 1962 the School, that was till then according to the publication brought out
exclusively for Parsi boarders, opened its to commemorate the School ’s golden
doors to all communities but on the prin- jubilee. Soon the number of students rose
ciple that they be admitted as day schol- to 300. Boys were classified as either
ars only. “A large group of our non-Parsi boarders if they paid Rs 15 per month
students are from the low income group, ” towards their upkeep, contributory foun-
says Mehta. “The*trustees felt that to daries if they paid part of their keep and
meet the objectives of the founders who foundaries if they were free. Apart from
established the institution for underprivi- regular academic studies students were
leged Parsis, the same set of aims should made to develop their skills in trade re-
.zr carpentry.
He adds, “We still remain a non-aided printing, cabinetmaking, tailoring and more.
School. We don ’t take a single paisa from Just as a cheque of Rs 50,000, given by
any government, municipality or zilla Nusserwanji Manockjee Petit to his dying
parishad. ” son /Jamsetjee helped establish the J. N.
Resolving matters concerning the School Petit School, many years earlier Nusser-
and charting out the future of the institu- wanji had celebrated his son ’s navjote by
tion are in the hands of the trustees and making a gift of Rs 25,000 towards build
members of the management committee ing a boarding school for Zoroastrians in
who meet every month. In addition to Iran, notes the centenary memorial bro-
Dinshaw Petit and Guzder, the two other chure. The son Jamsetjee was reportedly a
trustees are Nanabhoy Jeejeebhoy and multi-talented man who mixed inherited
Jehangir Taraporewala. The management business acumen with acquired literary
committee members are: Ms Dosibai skills. His most famous literary effort was
Jeejeebhoy, Ms Nergish Palkhivala, Ms the Gujarati poem Mahri Majeh,a de-
Homai Pudumjee, Ms Khursheed Jee- scriptive work of nearly 4,000 lines
jeebhoy, Rusi Sethna, Jehangir Daroga, which, according to a critic of the time,
Homa Petit, Jehangir Petit and Framji Petit, initiated into the Gujarati language the
“In its new garb, the present technical use of blank verse. He also authored
training institute offers the inmates a way Kehvat A/a/a a collection of 10,000
of life which, compared to the original proverbs and translated the Vendidad
orphanage in Parel, could be described as
luxurious. ” This statement was made by
the late Naval Tata, then a trustee of the daughter of Sir Dinshawji Manockjee Petit,
h
illustrious ex-students (who rose to be
come chairman of several Tata compa
nies), Tata reminisces about his school cording to the brochure. On the death of
days in the centenary memorial brochure: his son he withdrew from the business
“It was certainly a hard life for 3(X) poor world in which he, along with his brother,
boys supported on an extremely slender the First Baronet, amassed a huge fortune
budget for food, clothing and health by cashing in on the spiralling cotton prices
care...Despite such limitations of ameni- on the inte,mational markets. These prices
ties, let me make a candid admission that had been a direct rjesult of the American
for the 300 boys, through the grace Of Civil War and the supply crunch that fol-
God, it was a heaven. ”
In addition to Tata many other well-
known Parsis have spent their early forma- the fortune.s of many Bombay-based busi-
tive years at the institution: the late Dastur nessmen — 1864-65 were depression years
Framroze Bode, High Priest of the Fash in the city. But not so for the Petit
Atash Kadeh, the late Dinshaw Avari who brothers. “Nusserwanji was one of the
established a chain of hotels in Pakistan, very few individuals who saw the dangers
Framji Sidhwa, who founded Globe The- ahead and escaped the fate which over-
com-
i be met when educating the non-Parsis. ” lated subjects like typing.
''We still remain a non-aided printing, cabinetmaking, tailoring and
into Gujarati from its original Avesta. He
was married to his cousin, Heerabai,
School. One of the institute ’s most First Baronet. The couple had no children.
Nusserwanji survived his son by three
years, an emotionally broken man, ac-
lowed in its wake. At the end of the Civil
War, cotton prices plummeted and with it.
¦M
67 Parsiana August 1989
FROM
A WELL-WISHERf
[
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I
(
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I
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I
took hundreds of less careful persons, ”
observed Sir Petit in his presidential ad
dress. He added, “Nusserwanji amassed
considerable wealth... but instead of keep
ing his wealth to himself he decided to
share it with the less fortunate of the
community. ”
How dear the School was to the Petit
family may be gauged from the fact that
when in 1897 plague ravaged the city
of Bombay, Nusserwanji ’s wife Dinbai
took all the students of the school with her
to Jehanbordi in Gujarat to escape the
dreaded disease.
Interestingly enough, the Avabai Petit
School, v^ich started as an orphanage for
girls, at Bandra was built in memory of
Nusserwanji ’s only other child Avabai by
her daughter Hamabai Mehta (nee Petit).
Mehta financed the project by selling all
her jewelry valued at over Rs 12 lakhs,
according to the J. N. Petit School ’s golden
jubilee souvenir. Since Avabai was mar
ried to Sir Petit ’s son Framji and since
Jamsetjee had no children, the Baronet ’s
family came to inherit the responsibility of
caring for the two institutions.
The Second Baronet, Avabai ’s son, en
sured that every child leaving the J. N.
"Over the years they
reach a stage of
taking for granted
what had, in the
initial stages,
seemed out of their
world"
Petit Orphanage would get a brand new set
of clothes including a pugree, sudreh, kusti
and shoes. It was his son, the Third Bar
onet, who really brought about signifi
cant change and improvement by shift
ing the premises of the Orphanage from
Bombay to Poona. Guzder recalls how
during a card game of bridge. Sir Sasoon
mentioned to the Baronet that he had a
piece of land in Poona that he intended to
sell. “It was a spur of the moment deci
sion. The Baronet grabbed the offer. ”
The move however was not hiccup free.
“The plans had to be postponed for the
duration of the Second World War when
the British Government took over the
brand-new building and established in it
the Pre-Flying Training College of the
Royal Indian Air Force, ” observed Mehta
in his director ’s address. In 1948 the School
finally moved into its new premises and,
in doing so, dropped the title Orphanage in
favor of Technical High School. “In my
opinion he has built what is probably one
of the best school buildings in the coun
try, ” added Guzder.
For those presently enrolled in the School
no efforts are being spared to better their
lot. “We intend to give the children the
very best education possible with good
dedicated teachers, up-to-date vocational
training and sports facilities. Computer
technology, the subject of today, is going
to be introduced in the very near future, ”
said Sir Dinshaw in his speech on the
centenary occasion. Though the N. M.
Petit Charity Fund has a corpus of over one
crore rupees to meet its present commit
ments, the new projects will need more
funds. “We are a long way from our goal
but by nagging and cajoling we will reach
our objective (keeping in mind) the Petit
motto ‘consequitur quodcqnque ’ which
means ‘He attains what he seeks.
Best Wishes From
RUSY & PURVIZ SHROFF
f
68 Parsiana August 1989i
I
i
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1
1
¦
1
COMMENT
I
The voice of
orthodoxy
Noshir H. Dadrawala
A correspondent writes about his
work experiences under darned present
and former editor
¦ on me. Each article was an improvement
I over the last. Under Adi ’s watchful eye,
I many an article found its way into the
I waste paper bin. It hurt sometimes. But
I today when I sit back and reflect, I realize
R that what Adi did was probably the right
thing. Around this time I also came in
touch with the managing director, Russi
' Dhondy, who is now also the editor.
Over the years the articles Adi rejected,
I got published through Russi. If Adi
was shrewd and diplomatic, Russi was
bold and uncompromising. If Adi would
reject an article on grounds of stirring a
hornet ’s nest or due to its lengthy nature,
; Russi would prevail upon Adi (mostly in
my absence) and see the article through. If
. Adi used the red and blue pen liberally,
Russi never did, at least as far as my
" i articles were concerned. If Adi was my
mentor, Russi was the tower to lean upon.
If Adi had the sobering effect, Russi was
the driving force. Both managed equally
well in bringing out the best in me.
For years together the Jame boycotted
the Federation of Parsi Zoroastrian Anju
mans of India and its executive council
meetings. I had my reservations too.
However, I did not see any harm in cover
ing the deliberations for a widely read
Parsi daily. I discussed the matter with^
Russi and within minutes he arranged
meeting with Adi and issued an identity
card making me an official representative
and honorary correspondent of the Jame.
Hereafter, there was no looking back. From
the Bombay Parsi Punchayet (BPP) press
conferences and Federation meetings to
interviews with noteworthy Parsis, the
columns of the newspaper were flung open
J
1
My association with the Jam-e-Jamshed I would be welcome without prior ap-
*' _ . . 44 __ ______ .X T z*««*z4a«*
old. I still remember my name appearing meet Adi, one never required any appoint-
in print for the first time and my reading it ment. One merely had to walk into his
over and over again for days together, most untidy cabin.
The name was one amongst four or five And so we met that day over a cup of
others. All of us had won the weekly color coffee, amidst heaps of books, maga-
contest. This relationship became more zines, crosswords, ballpens and a hundred
meaningful when as a teenager 1 actually different odds and ends. Adi was attired in
began corresponding with the then editor, simple baggy trousers and a shirt, the very
the late Adi Marzban. The letters, pains- picture of a man at peace with himself and
takingly written in ink with the choicest the world. Deep within him lay a store
stationery, dealt with subjects ranging house of knowledge, wit and, of course,
liuHi iiiv - -------- ------- • r* 1
puage to the mysteries of the Bermuda other and this was the beginning ot a long
interest and our writings stimulated each his death,
other. He kept publishing my letters and 1'
1 kept writing. Then one day 1 decided to subjects like religion and politics.
meet him in person. I was not sure whether time went by, journalism began to grow
began when I was barely 10 or 11 years pointment. I later learnt that in order to
old. 1 still remember my name appearing meet Adi, one never required any appoint-
in print for the first time and my reading it ment. One merely had to walk into his
And so we met that day over a cup of
zines, crosswords, ballpens and a hundred
meaningful when as a teenager 1 actually different odds and ends. Adi was attired in
the late Adi Marzban. The letters, pains
stationery, dealt with subjects ranging house of knowledge, wit and, of course,
from the proper use ot the English Ian- mischief. We developed a liking for each
guage to the mysteries of the Bermuda other and this was the beginning of a long
triangle. Adi was a man of wide and varied and rewarding friendship which lasted till
1 began writing on Parsi institutions; on
Nergish Palkhivala presents a purse to
Silla Marzhan (in specs) as Dr Aspi
Golwalla applauds
(Top) Jamsetji Jejeebhoy presents a
casket to Nanabhoy Jeejeebhoy (in
As pugree) as Noble (left) and Taleyarkahn
look on I Photos: A. F. R. Sutter
70 Parsiana August 198SBuilders of Repute
For
Construction Works
Of Good Quality
RATAN SGRVEYOR
&CO
Engineers, Contractors
& RCC Specialists
Piramal Mansion
Dr Dadabhoy Naoroji Road
Fort
Bombay 400001
Phone 269670 -
For years it
published free of
charge the long
obituary columns as
also the long list of
donors
to me and some reports (mostly those of or at least in a state of suspended anima-
Federation meetings) were published in tion. Parsis feel the pinch more than ever
as many as three instalments. Many a before. The morning cup of tea is no
battle was fought through the columns of longer the same to many aged Parsis.
Jame but never will I forget the battle I While it has contributed to the rise and
fought for the revamping of the Parsi Ward growth of many a worthy institution, it
at Sir J. J, Hospital or the case of the has also played a major role in exposing
Tithal and Bordi Sanatoriums (which had and bringing about the fall of several dubious
fallen into disuse). Sometimes these ar- organizations. Like a mirror, it has for
tides offended a few, but Adi and Russi years reflected the views of the orthodox
stood behind me like a rock. section of the community. That it fal-
A year prior to his death Adi began a tered on certain occasions, one cannot but
spicy column under the pseudonym “Whip- admit. Yet Jame was, and continues to
lash. ” It kept readers guessing as to the _ _________________________________
identity of the author. The column was
in keeping with the author ’s ever mischie
vous nature, “twisting the tail ” of the
community ’s leadership. But alas, Adi ’s
failing health took its toll and the whip was
consigned with Adi to its place of everlast
ing rest.
Adi ’s death marked the end of an era.
Witty and thought-poovoking editorials as
also stimulating columns like “Personally
Speaking ” and “My Mail Bag ” died a
natural death.
Under Russi s editorship, Jame's poll- be, the only truly Parsi newspaper of its
cies underwent quite a few changes, kind.
although the stand remained “medium Extolling the virtues of the newspaper
orthodox. ” The columns, especially of at the felicitation function, former trusty
the weekly, were opened to several new of the Bombay Parsi Punchayet, Dr Neli^ .
contributors. While on one hand colurnns Noble called Jame “the voice of the com-
on beauty, sports, health and films — munity ” and attributed a policy of me-
contributed by professionals —flourished, dium orthodoxy to it in matters of religion
sharp and at times unrestrained editorials and politics. She was also happy that
on cases like the Masina Hospital led to while Sir Jamsetji Jejeebhoy, First Bar-
legal battles. Interviews and book reviews onet, as the trustee of the Parsi Punchayet,
received a further boost. I was given a free was instrumental in having set up the news
hand and I made the most of it. paper in 1832, it was in the fitness of
Jame's services to the community have things that Sir Jamsetji Jejeebhoy, Seventh
been many and varied. “Today after over Baronet, was the chairman of the
a century and a half of struggle (Asia ’s present felicitation committee. The high-
second oldest newspaper) has run out of light of the everting was the presentation
breath. The Jame Weekly continues to of a silver casket and citation composed
hold the fort and one hopes it wi 11 continue by noted Gujarati scholar Dr Ratan Marshall
to do so for many ’ more years, ” noted of Surat and read by Dastur (Dr) Firoze
Homi Taleyarkhan, member of the mi- Kotwal, High Priest of the H. B. Wadia
norities commission, at a function organ- Atash Bahram-to the ailing Nanabhoy
ized at the Framjee Cawasjee Institute on Jeejeebhoy. But for this philanthropist,
Sunday, July 30, 1989 to felicitate the the newspaper would have died almost a
Jam-e-Jamshed. decade earlier.
For years it published the long obituary A few weeks prior to the felicitation
columns as also the long list of donors to program when the editor announced that
charitable institutions like the B. D. Petit the daily issue oiiHneJam-e-Jamshed would
Parsee General Hospital, the Byramjee be suspended until further notice, it sent
Jeejeebhoy Parsee Charitable Institution shock waves throughout the community,
and others free of charge. On the other However, those who had been observing
hand, apart from the elaborate paidast- the newspaper from close quarters were
uthamna (obituary) columns, it had little only surprised that the newspaper had
news value. Yet the daily had a place in managed to survive so long. The 157-
Parsi homes and today when it is no more, year-old institution had been going througha bad spell for years. Multiple readership
(four to six Parsi families sharing one
copy of the Jame) and lack of sufficient
advertisements which form the backbone
of any publication worth its name, were
two of the main causes responsible for the
downfall.
Business houses like Tatas, Godrejs
and Wadias spend crores of rupees on ad
vertisements in secular newspapers and
Doordarshan, but not on Parsi institu
tions. “To be secular does not mean you
should not support Parsi institutions, ”
asserted noted tax consultant and BPP
trustee Homi Ranina at the function. On
the other hand, the 4pck of Gujarati read- It was with poignant pain that the Parsi s Thesecharacteristicsslowlyandstead-
ership within the community, lack of good read about the discontinuance of the Jam- ily took root in the Jame. Upto apointit
umns, etc have ali been responsible for the
decline in circulation.
Today, the daily is no more. There are Most of the reasons for the failure of the bus. Its very virtue became its weakness,
efforts to revive it and the community newspaper were beyond the control of the Consistency is commendable'butjoumal-
would be none the more happy and grate- proprietors. Being a sectarian paper of a ism must keep abreast of times, inform
ful. However, one has to face reality, minuscule minority, its readership was and mold the opinion of the readers. It
The cost of newsprint has become pro- limited. Again, the Barsis increasingly must be alive and vibrant. Somehow, its
hibitive. Even national dailies and evenin- took to English. Some went abroad, never task became more difficult and it became
gers with huge advertising revenue and to return. The ever increasing costs of
readership are feeling the pinch.
The circumstances under which the
newspaper had been established have proprietors to take the inevitable decision,
changed over the years. Jame had been / ’ ’ _ ' ¦’
set up under the editorship of Pestonji upon us. Jam-e-Jamshed had its day. It for the community; it has given us our
Motivala to defend the Punchayet against represented the ideas, ideologies and staunch journalists, writers and scholars. For 157
the whiplash of The Bombay Samachar, beliefs of the community. It was in fact the years, it has been the guiding light of the
founded by Fardunji Marzban. Butsubse- voice and conscience of the Parsis. Ata community.
quently, the Marzbans switched over to time when the winds of change were blow- Now the Jam-e-Jamshed Weekly
the Jam-e-Jamshed and nurtured it for ing over the country under the influence struggles on. The task before its proprie-
four generations. of western culture, there was a genuine tors is formidable and fraught with heavy
Years ago, Pirojsha (Pijam) Marzban fear of the community being swept off its responsibilities. Parsis expect that the
had said, the day Jame will give up its feet. At that critical juncture the Jame weekly should not go the way of the daily,
orthodox stand, the newspaper will crumble, stood firmly for our tried and tested cus- Those at the helm of affairs will be judged
Today the Jame daily has closed down toms and traditions. Its contribution at the bar of history. We are not talking
(temporarily or otherwise) for reasons towards the unity of the community was about an ordinary newspaper. Let us bear
Pirojsha probably never envisaged. immense. in mind that it is the second oldest newspa-
Jame has to grapple with the times. If But even a good thing can be overdone, per of Asia; it has been the voice and
the daily must be revived, efforts must The Jame clung too closely to the old conscience of a small but splendid com-
first be made to generate sufficient reve- antiquated customs; it refused to move munity and its name is already enshrined
nue on a sustained basis. This apart, the with the times and turned its back upon in the history of the Parsis. It must not be
columns need to be made morenewswor- great and profound Parsi scholars and allowed to die. Mere brave words cannot
thy, educative and informative. All the social reformers. It ignored the voice of save it. It is too late to make amateurish
ingredients that go into making a good the creative minority of the community, attempts or experiments. There is no denying
professional newspaper must be pumped Communities and nations bring about the fact that the present management has
into it, in generous amounts. their decay in several ways. In an effort given the work of keeping the Jam-e-
The Parsi community is an enlightened to escape the present they adopt two routes: Jamshed going, its full attention and dedi
community and has so far never been archaism, which is an excessive respect cation. It has, however, so far failed to do
found wanting in supporting good causes, for the past; and futurism, an excessive the trick. Something more is needed.
The Jame daily is one such cause. It concern for the future. We hope, wish and pray that Ahura
needs the entire community ’s support — ‘ " ........................
from subscribers to advertisers. However,
the community is also a very fastidious
and demanding community, and the Jame cency over an accomplishment,
management will need more than just fi- looking the challenges facing the
nance and determination to revive the daily, munity or civilization.
COMMENT
A losing battle
Adherence to old customs and hesitancy
to move with the times
took its toll of the Jam-e-Jamshed
These characteristics slowly and stead-
staff, failure to professionalize the col- e-Jamshed daily. This was not unexpected, rendered valuable service to the commu-
For more than two decades the news- nity by holding up old morality, old
paper had been fighting a losing battle, customs and traditions. But it missed the
a hostage to orthodoxy^
The management made gallant efforts
bringing out the paper and very limited
scope for getting advertisements led the but all the factors were against it.
. . ........................ Every Parsi will miss the Jame daily.
At this point memories come crowding In its own time it has fought many a battle
Motivala to defend the Punchayet against represented the ideas, ideologies and staunch journalists, writers and scholars. For 157
immense. i •••••-
But even a good thing can be overdone, per of Asia; it has been the voice and
Communities and nations bring about the fact that the present management has
their decay in several ways. In an effort given the work of keeping the Jam-e-
It concern for the future.
Another factor which tends to hamper Mazda will give the correct guidance to
progress is the tendency to rest on one ’s the proprietors of the Jam-e-Jamshed.
oars. In other words it means compla-
, over-
com-
Reprinted with permission from an editorial
in The Bombay Samachar, 7«/y 9, 7959.
75 Parsiana August 1989BUSINESS
From a trolley retrieval contract
to the establishment of
handicraft shops, Farida Mobedji
has been strengthening
her business hold at the
Bombay International Airport
i
it
I
Q
fn
t/>
m
m
X
I
R
1^
9
^3
BUSINESS TAKEOFF
From Bombay Airport
spices and eatables. ” mother Manize. The work involves
In darly February this year, Mobedji ’s looking after the cleanliness of the cus-
Mobedji is also interested in export
of handicrafts, “on a small scale, ” she
“Just as we Indians have a craze for for
eign items, it is the same with them
(tourists), ” laughs Ms Farida Mobedji Era International was among the 15 toms hall at the Sahar airport. Planning
who, after successfully managing a shops in the transit lounge damaged by to expand her horizon further, Mobedji
trolley retrieval contract, has ventured the fire that swept through a part of the hopes to bag a similar cleaning contract
to establish two handicraft shops - terminal. “It was designed in the shape at the Santacruz airport by the end of
Chandragupt and Era International - at of a Rajasthani hut and sold exclusive the year.
Bombay airport ’s international terminal Indian crafts, traditional dresses and
at Sahar. objects in bronze, brass and silver. ”
“Rajasthani blankets, silver jewelry Farida had anticipated that the restora- points out. Last October she held an
and embroidered Rajasthani clothes, ” tion work would be completed by end exhibition at the Ripple Art Gallery at
says Mobedji, “sell the most. ” A favor- August. Marine Lines to canvas orders. “Basi-
ite with the foreigners is the beedi From where does she get her exclu- cally Indians are not interested in these
which they call the ‘Indian cigarette, ’ sive artifacts? Farida travels extensively things, ” so the exhibition was not as
she informs. One packet of beedi worth throughout the country in search of successful as she would have liked it tc
around Rs 1.15 in the local market rare handicrafts and apparel for her be, she says candidly. “But I did get a
fetches five to eight rupees, she cites as shops. The embroidered and patchwork small response from the staff of the
an example of the price that the for- garments are from nearer home, made Canadian consulate. ” She is thus trying
eigners are willing to pay for popular at a wholesaler ’s in Matunga where to get small export orders through her
items. Other items of saleable value are Mobedji selects her own design and family and friends abroad.
Indian musical instruments and Indian color combinations. The Kashmiri The young-entrepreneur finds her
dolls which the Japanese are particular- goods are ordered directly from Kash- business very satisfying but she misses
ly fond of. mir, the marble items from Agra and out on her social life, she says ruefully.
“By end August I hope to have two to the brassware from Muradabad. Every Monday, Wednesday and Friday
three more shops at the Sahar termi- Apart from the trolley retrieval con- mornings she is at the airport supervis-
nal, ” she adds. “They will be in the tract which she runs under the name of ing her staff as early as 7.30, as those
transit lounge and like Chandragupt Voyage International, 27-year-old are the days earmarked for inspection
they too will stock handicrafts, travel- Mobedji has recently undertaken a two- by the airport directors. Tuesday,
ler ’s requisites and even medicines, year cleaning contract named after her Thursday and Saturday mornings are
76 Parsiana August 1989Mobedji at Chandragupt
.1
4*1-? ¦J
¥
¦
r
i-
F,
kept free for her weekly rounds to buy little social work into her hectic sched- from Burhani College of Commerce
artifacts for the shops. The rest of each ule. She says that she renders assist- and Arts. Her schooling was at the J.J.
day is spent between Chandragupt and ance in different ways; helping those of High School at Fort where the only
Era International, and ensuring that her staff who live in the Sahar slums thing she remembers being good at was
the customs hall is spick-and-span, with family and welfare matters, get- elocution. After a two-year stint at the
Coming home can be as late as 10.30 or ting children admission into schools President she joined Maharaja Builders
even 11 p.m. and colleges, and donating blood fre- as a receptionist and received her first
Though quite strict with her employ- quently. She is also a regular visitor at lessons in dealing with “the Mantra-
ees (in the trolley and cleaning busi- Mother Teresa ’s home in Bombay and in laya, the municipality and the police. ”
ness, Mobedji has about 500 employees July 1988 was appointed a special exec- If anyone brought out the latent poten-
working for her, 120 of them being utive magistrate by the government. ' . - . - .
women), they get to see the softer side ""
of this career woman when she meets travel agency - Aftaab International - ledges. But management problems
them at the monthly tea party she hosts, at Dadar in 1985 when she was 23 years forced her to leave the company. “Rich
There, ^obedji gives a patient hearing old. Though it has since been sold, “in with (her) contacts, ” she set herself up
to each one ’s grievances, and gets to know 1985 the travel business was the best as a liaison officer for Maharaja Build-
their family members as well. She says business and there was not much com- ers. “Then I thought of starting a travel
she makes it a point to be present for their petition, ” she says. “Also, I already had agency, ” she recalls.
social functions and even visits ailing my liaison business, so I had the con- It was at this time that she saw an
employees in the hutments. tacts. ” Today, four years later, Mobedji advertisement in the papers inviting
The businesswoman also squeezes a recalls that she started her career as a tenders for Sahar terminal ’s trolley
telephone operator at Hotel President retrieval contract. She bagged the con-
after completing her twelfth standard tract and while she was managing the
I trolley business, put in a tender for a
I shop in the departure lounge. Thus
I Chandragupt was bom and emboldened
I by its sdfccess she later opened Era
I International. “Handicrafts are the only
I items saleable at the airport, ” she
I insists. “People of all countries are
g passing through, so Indian culture has
• to be represented. ”
Not very keen to reveal the financial
I side of her business, she notes that she
I took a loan from a bank to start the twc
I shops. Tightlipped about her annual
i turnover, Mobedji acknowledges die shops ’
profitability: “Otherwise I wouldn ’t go
on with the shops, ” she avers.
I At an interview with Parsiana or
July 19, 1989, Mobedji, visibly moved,
I says that she owes her success to hei
I late father Rustom who was her guiding
I force. “My sole aim was to provide him
with all the luxuries of life. But four
months before Chandragupt was inau
gurated, he passed away, ” regretted the
daughter. Youngest among three brothers
and three sisters, she took the responsibility
3 of supporting her parents after her brothers
I and sisters were settled.
I When asked how she feels about
I being successful at such a young age,
I she says, “It scares and thrills me. ”
I Until now she has been ploughing back
I her profits into her shops. “But by the
I end of the year I will start to get returns
from my two new shops. ” Once this
materializes, Mobedji says, “I want to
help my community to the maximum. It
I needs so much... But 1 don ’t want to do
I it in my name... ”
tial for public relations in Farida, it was
The plump executive had started a her boss Dhirubhai Sheth, she acknow-
t
¦¦
!f
'M1 HEATER
A
theater
affair
Geeta Doctor
I
80 Parsiana August 1989
From Parsi nataksio English dramas,
Burjor Patel has helped
professionalize theater jn Bombay
ideal world actors, like royalty, Patel is like a child who has got onto a
carousel that has never stopped spinn-
Every once in a while, another masj^
slips into place. It is a magician ’s mask, '
a deadpan face in which the rubbery
muscles have been trained to move in
life-like grimaces. Behind the facade a
pair of shrewd eyes are watching, wait-
irig for a reaction. The look belongs to
___ __________ a master-magician, the King of Laugh-
two "decades, as though he might ter, as Burjor Patel describes him, the
doyen of modern Gujarati-English the
ater, Adi Marzban. In a written tribute,
Patel notes, “Today ’s frontline perform
ers, directors >-and producers have, at
one time or the other, passed through
n an
should only be viewed from a distance.
Reality tends to destroy the aura that ing.
gives them their special status. Most ’’
actors, sensing the danger, hide behind
a variety of selves, masks, postures, per
sonas.
Burjor Patel ’s persona is that of an
ordinary, everyday sort of fellow. He
looks, when he walks into the office at
The Statesman where he has worked for
over t
have problems with his tax consultant,
his digestion and his wife - an imagi
nary one of course; not the talented
actress Ruby Patel whom he happens to
have married in the best loved of theat
rical traditions, after first meeting her the hands of Adi Marzban... Although
on stage. As he talks however, the L, ‘ '¦ ’ ' . ’ ; ‘ -
ordinary-man mask slips away. The largest theater farnil^^ in the co^intjy.
slow nasal drawl and the Walter Mat-
hau mannerisms disappear to reveal a
S person with quicksilver reactions and a
P manner so animated that I begin to
I think of him as a very handsome young
L man. I am reminded of Pip, the Dicken- _
¦ sian hero of Great Expectations. Burjor Burjor Patel has all the inwardness and
I Patel’s "obsession with the theater:"
I (top) playing the role of an Arab in
I Bottoms Up; (left) with wife Ruby in
I a scene from the I NT production,
¦ Lagan Khel
he had no children, he has, perhaps, the
He does not add that he was both son
and heir-apparent to the Marzban
magic kingdom. Until in the way of all
sons - who must, as in the Greek myth,
kill their father - he broke away and
started his own theatrical company.
strength of the man who would be the
king of theater, yet for some reason is
not.
“I’m an actor of a kind, ’’ he says. “I
am also known as a person in my offi
cial capacity as Branch Manager of Thea
I
Statesman. I’ve not acted for a long
time now. I was an actor of the Parsi-
Gujarati plays of the ’50s and ’60s. It
was a golden age. Adi Marzban was at
the height of his powers. I left him in I
1966. I don ’t act at all now in the I
English plays. I don ’t think that the I
kind of English that I speak matches I
the kind of English that is required on I
stage at the West End. At least I don ’t I
have that kind of confidence. ” I
Patel recapitulates his involvement I
with the footlights: “I’ve done both I
types of theater. I’ve done commercial I
theater. Adi always had an eye on the 1
H could break through cultural barriers.
I Patel pointed out that the audience for
R the Parsi theater in Bombay also includ
ed the Gujaratis, Bohras and other com
munities.
The comic revue with music and
entertainment that is a feature of the
current ’80s, as exemplified in Bottoms
up, probably had its antecedents in
these early skits. It is said that wherever
the Parsi troupes performed, the seeds
of theater were sown, that is to say the
. conventions of a modern proscenium
style theater. When they performed in
Mysore for instance, the Maharaja
immediately started a play group in the
palace. This is an interesting reversal of
trends; The Parsi drama groups made it
possible for the middle-class to take
part in theater, whereas traditionally it
was the court that patronized such lei
sure activities. The process of commer
cialization also meant that a more
professional theater was initiated a long
. time back and is not merely, as is some-
* times stated, a post Bottoms up factor.
Even in the ’50s if a play ran for six
full shows, the play could be said to
have been a ’^great success. Actors had to
bring everything - the makeup, the
clothes, any props they needed. And, of
~ course, they had to put their hand to any
1860 But the Parsis had already estab- stage activity - lighting, prompting,^
lished their owh dramatic club, the keeping the accounts - that needed to b^
Parsi Natak Mandali, a couple of years done.
box office and I learnt that from him.
So we started the suspense comedies /
F
f
L
IS.
^8
Sli
and thrillers like Hello Inspector and
Catch me if you can, where you try to
put a smile on the face of the audience.
And I’ve done plays like Shadow Box
where we had the best talent working
for us but where we lost maybe 30
thousand or 40 thousand rupees, which
is a big loss.
“In a way we are in show business.
You can ’t ignore what the audience
wants. I would like to do plays like Bot
toms up', I would like to reach out to
larger audiences. I like to do fun plays
but that does not mean that I am not
serious about theater. There is a dis
cerning theater audience, which wants,
I don ’t like to use the word ‘experimen
tal ’ but ‘artistic ’ plays For instance we Parsi Natak Mandali, a couple or years uoiic.
did a Plav called ^rZwhere (Patel ’s earlier. The peculiar combination of Recalls Patel, My love for the thea-
daughterj^Shernaz did the main role Gujarati and English they parodied was ter was from the days of school, the
and then wQ ----------------J’ —... b ‘xv; a i,iw„a x-v.u,,,aii-siaiici, Deriuzeer.
Indian cinema wrldxwde, Kuka s com- he would part-finance films on the “It was a classic film, and hence ran
understanding that when completed only for six to eight weeks, ” says Kuka.
and India Overseas Film Distributors they would be given to him for exhibi-
Pvt Ltd with branch offices at Port of tion. This led him into distribution,
Spain, Nairobi, Beirut and Singapore, “also by sufferance, ” and his company
owned theaters and distributed Indian New India Pictures Corporation distrib- ---------......x.. v. rxa.au ..nuvnu m
films worldwide. He thus enlarged the uted 12 pictures in the days when Kuka the evening show, and the Film Finance
market for Indian cinema much before was bent on creating a market. ~
the government or the industry worked Today, the 1,200-seater Novelty
towards this aim. With new taxation described by Kuka as “theater magnifi-
policies, embargos on transfer of for- nHwnn + n 4-1. » T T * J* /“I
eign exchange, and the demise of his and the box office clangs to the jingle of Around the World, and Kapoor ’s own
partners-M. B. Billimoria, the Nater- money. In his office on the second floor magnum opus, the gargantuan, ill-fated
Evergreen Pictures, the leg- of the eight-storeyed Novelty Chambers epic, Mera Naam Joker.
endary Modis (Sohrab and his brother ...........................
Keki who owned Excelsior cinema,
which also Kuka managed for some
time), etc - Kuka sold his shares in cin
emas abroad.
Now, his interests are centered obtained Novelty from its previous love for books, culture and lust for
around just two cinema houses - his _ _______ Mv-mm. lamti whuuihuhu
flagship , theater. Novelty, situated at and renovated it into the cinema house nately died at the young age of 37 leav-
Bombay s bustling Grant Road, and of his dreams, exactly 25 years ago. ing Kuka to absorb the knowledge and
T renovated Krishna Inspired by the theaters he had seen philosophy of the Avestan and Iranian
road, abroad on his freque nt visits. Novelty, scriptures from his professors. Kuka
glories in his Persian roots: “It was a
sheer delight seeing an ice-clad Mount
Demavand, ” the legendary mountain in
Iran where Zohak is believed to have
been imprisoned, “and visiting the ruins
at Persepolis. ” His trip to Iran was
undertaken a.s a patron of the Iran
League. “Our religion is marvellous, ”
Kuka affirms, “though it has become a
sham today, ” he admits. “We ourselves
are responsible for this, ” he adds, advis
ing, like a teacher he may have been,
that the young should study the true (he
stresse.s “true ”) Zoroastrian religion
and follow it.
The lifetime spent in the film indus
try actually came to Kuka “by acc
ident. ” Born on July 28, 1907 at Bom-
Kuka: surrounded by trophies and
fnOfJtCfttOS Photos: Varghese Fernandez
However, he made up with a vengeance
when he opened a renovated ‘Krishna -
A Dreamland ’ with not one but two
jubilee hits - L. V. Prasad ’s Khilona in
i
was bent on creating a market.
Today, the 1,200-seater Novelty,
Corporation backed epoch-making Bhu-
van Shome in the matinee. A few years
later. Novelty screened India ’s first
cent, ” attracts the best of Hindi films, 70mm film, the Raj Kapoor starrer
money. In his office on the second floor magnum opus, the gargantuan, ill-fated
are trophies given by thankful produc- The son of a humble mobed, a pan-
ers whose films have celebrated jubilee thaky at an agiary in Harda (“a railway
runs. The building, constructed by junction bustling with Parsi drivers and
Kuka, houses many offices including guards ” as Kuka recalls it), Kuka has
those of government bodies. Kuka come a long way. Kuka inherited his
__
owners after a long-drawn legal battle knowledge from his father who unfortu-
Bombay ’s ^busding Grant Road, and of his dreams, exactly 25
Talkies, in a lane across the road.
I
. 4-
a
I
¦
H
>•*>; J
**
ft
L
91 Parsiana August 1989
S^>'r
I
i
!
T
BOYS’ TOWN
Public School
Nasik 2
Recognised as a Public School
by the Department of Education
for Indian Merit Scholars. Excel
lent Oimate — All-round
Education:
All Academic Subjects—Tech
nical Subjects: Workshop Tech
nology, Mechanical & Electrical
Maintenance. Carpentry & Farm
ing. .Training in Sdl-Government
through Elected Boys ’ OflEice
bearers. Gomes—^Physical Train
ing — Daily Assembly with
Congr^tional Prayers — Week
ly intensive Zoroastrian —Geeta-
Koran classes — Excellent
Modem Kitchen and Dining
Room facilities — Airy Dormi
tories. Moderate Fees. Freeships
and Concessions to Deserving
Students.
Apply to —
THE MANAGING
TRUSTEE
F. N. MEHTA EDUCATION
TRUST
Cooks Building. 324 Dr. D. N. Road.
Bombay 400 001.
bay ’s Masina Hospital, to which he was
to contribute much, Kuka signed up as a
teacher at Bombay ’s Cama Athoman
Institute after graduating in philosophy.
“I was the only student in Surat to opt
for this subject, and my professor used
to give me lectures in the principal ’s
room, ” Kuka recalls, adding with a
chuckle that he even has a photograph
of just the three of them in the room.
His interest in philosophy brought him
in close association with Prof P. A.
Wadia, Principal D. R. Gadgil, whom
he yet recalls in glowing terms, and Dr
Irach Taraporewalla, whose translation
of the Gathas Kuka had helped to
co-publish.
However, throat problems which
would not allow him to lecture for more
than two consecutive periods, called an
end to his stint at teaching. Young
Kuka, bereft of a job, and on the verge
of matrimony, left for Ajmer where his
brother-in-law-to-be, an ex-general
manager of Calcutta ’s Madan Theatre,
ran a cinema house called Majestic
Talkies. For 11 months, Kuka worked
with him, but left when he found the
atmosphere too stifling, the little theater
providing barely enough work for the
two young men. Cajoled by a cousin not
to dabble in the risk-laden business of
film distribution, and coaxed by uncle
Dhunjishah Madan, then a director in
Tatas, to seek a secure job, Kuka en
rolled at the Davar ’s College and pas
sed the Institute of Bankers examina
tion to join as a clerk at the Zoroastrian
Co-operative Bank in its foundling ye
ars. A little later, he joined the Western
India Oil Company where, within three
short years, he rose to the position of
an assistant secretary, with an enviable
pay packet and the perquisite of a car.
But his interest in exhibiting films,
kindled in Ajmer, continued to simmer
within. He started to take theaters on
lease, and run them as a side business.
“My advice to the young, ” says Kuka
determinedly, “is never be in service,
for the root of the word is in ‘servi
tude, ’ which means slavery. ” No empty
words these; for Kuka, when he found
his business increasing, though not pro
portionate to give him the salary and
benefits of his job, decided to throw up
his lucrative service and concentrate on
his fledgling business. “My employers
tried to restrain me, even offering that I
work just half-day for them for the
same salary...but I had made up my
mind. ” Kuka had taken the first step
Burjor Framji
& Co.
Licensed Plumbers'
Sanitary & Drainage
Contractors
MARINE MANSION
1ST MARINE STREET
BOMBAY 400002.
TELEPHONE 313207
92 Parsiana August 1989
1
Jf.
IJ
..
into writing his name into the annals of recall his nomination in Peshotan ’s his honors as lightly as his years. Cin-
favor. ema in India is threatened by video
The trusteeship of an ailing Masina piracy. The film industry is, pardon the
Hospital fell into Kuka ’s lap in an pun, reeling under trouble. Many cine-
Indian film history.
For Kuka, “things just happen. ” Hav
ing contested — and lost — a munici
pal election, he who “would have been equally accidental manner. The Hospi- mas have shut down in the past three
an educationalist, ” found the way paved tai, Kuka retells, was being sold, and months. “The future is bleak and dark, ”
pack to his original love. Actively asso- the matter was in court. The sale for a admits Kuka. He is hoping that the
dated with the Bharat Education Soci- paltry sum was stayed, and the court Government would step in and help
ety for a long time, Kuka was offered order nominated ' Kuka as a trustee, rather than overburden theater owners
chairmanship of the Society by his sup- Together with Lady Silloo Jejeebhoy, with taxes on property (65 percent),
porters who felt that a man of his call- Dr Rustem Colah and others, Kuka entertainment (100 percent of ticket
ber and means should be gainfully swung back the Hospital into an eco- value), and even a ‘show tax ’ where
occupied in public work.
The Bharat Education Society,
whose chairman he remained for 25 lakhs for the Hospital ’s funds in 1986, umentaries as well as pay for it, instead
years at > stretch, and to which he when Masina celebrated its platinum of receiving payments as they do for
donated around Rs 1.5 lakhs, has jubilee. By then it had 260 beds as screening advertisement films.
grown from a small class of 60 pupils against 65 when he had joined as a In addition to the above problems,
into an institution of about 3,(XX) to trustee, Kuka noted. It also boasted of a Kuka is currently faced with a union
3,500 boys and girls with a montessori, Premature Children ’s Ward, complete threatening to get belligerent if its
secondary and high school, a technical with incubators, which,, when started in claims under the Tambe Award are not
school, and a college of physics and 1970, made Masina the second hospital paid. “Business is no longer a joy, ”
economics affiliated to Bombay Uni- in Bombay to provide this facility, confesses Kuka. As long-time friend
versity. Kuka smiles off hi^ contributions as and current chairman of the National
“I do not seek honors, ” clarifies ordained by fate to allow him to “pay Film Development Corporation, B. K.
Kuka, who has hence not thought it fit back the debt of gratitude ” to the Hos- Karanjia states: “Running a cinema is
to contest the Bombay Parsi F*unchayet pital where he was born, had his tonsils like trying tq solve a crossword puzzle ]
trusteeship elections. He claims, removed and, when admitted for an ill- in which the clues across do not syn- |
|_1______ l_ xl. . A. 1. _ . . • _ 1. A. 1.____ ..____ , _ A . . 1 • r it* . 11*1 - 1 • ¦.! .1 « . * -w ’
trustee had his cousin Rusi Kuka with
drawn from the contest against Maneck
Hodiwala, as the latter was prepared to business by his two sons-in-law, wears it will have to modify itself. ”
nomically viable unit, and recalls hav- theater owners are under compulsion to
ing collected a record figure of Rs 10 show Films Division newsreels or doc-
In addition to the above problems,
though, that he might have become a ness later in life, “treated like a prince chronize with the clues down. ” “But I ’
when I was only a pauper. ” am optimistic, ” says a confident Kuka, i
Today at 81, Kuka, assisted in his “Show business will never die, though J
¦fc
THE PARSIANA BOOK
OF IRANIAN NAMES
anditF'f
cleaning
machines /
1923-1989
Sixty-six years of
clean service!
DIANA-ECLIPSE
For all your carpet and upholstery cleaning.
? ‘ Parag” 27, Peddar Road, Bombay.
Tel: 4941987, 4945302
94 Parsiana August 1989
The Iranian names of boys an4 girls along with
their meanings which originally appeared in
Parsiana have now been reprinted in an attractive
24-page booklet.
The book, which is priced at
Rs 15,is available on sale at:
Kaiser-E-Hind , 300 Perin Nariman Street, Behind
Reserve Bank of India, Fort, Bombay 400 001.
Faredoon and Burjor Sandalwood Shop,
Princess Street.
Union Press, 13, Homji Street, Bombay 400001.FOOD
the same old way
i'
p
1
When tired of cooking eggs
; the same old way,.
try one of these v
recipes
Egg-crting recipes
Bhicoo J. Manekshaw
BHOOJELA ENDA
(Serves 3 or 6)
Oil (2 tbsp)
Butter (2 tbsp)
Dried bread crumbs (I'/z cups)
Onion (1 - finely chopped)
Green chillies (2-3 - seeded and
chopped)
Coriander leaves (2 tbsp - chopped)
Chilli powder ('Z tsp)
Turmeric powder (‘/2 tsp)
Garlic (1 tsp - chopped)
Topping
Eggs (6)
Dried bread crumbs mixed with salt,
pepper and chilli powder ('/2 cup)
Melted butter (2 tbsp)
Melt butter with oil and spread this
mixture over the base of a baking dish
or a shallow frying pan. Mix the rest of
the ingredients and spread evenly over
the butter mixture. Make 6 depressions
in the mixture and break eggs in them.
allowing the whites to spread. Mix rest
of topping ingredients and scatter on
top. Melt butter and sprinkle on top.
Either bake in a medium oven with the
dish in a bain mari (double boiler) or
on a low heat in a frying pan covered
with a lid. Cook either way till the eggs
are just set. Serve with hot ghau ni rotli
or garlic bread.
EGGS BAKED IN ESCARGOT
BUTTER
(Serves 6)
Correctly speaking, these are eggs ‘sur
le plat. ’ These eggs are cooked so light
ly that they are barely set. They are
cooked individually in individual shal
low baking china dishes with fireproof
ears, or in copper dishes with handles.
Escargot Butter
(Escargot Butter is so called as it is
used in serving escargots.)
Eggs (12)
Butter (100 gms)
Salt and pepper (to taste)
Garlic (6 large cloves - crushed)
Parsley (1 tsp - chopped)
Melt butter. Add seasoning, garlic and
parsley. Put a little butter mixture in 6
shallow dishes which will hold 2 eggs
each, and heat. Break 2 eggs in each
dish. Cover with rest of butter mixture
and bake in a hot oven (375° F) for 4 to
5 minutes. Serve immediately with hot
toast, rolls or a hot baguette loaf.
KOOTO PER ENDA
(Serves 4-8)
Fresh kooto (very small shrimps the size
of a clove - 250 gms)
Onions (2 large - chopped)
Green chillies (4 - seeded and chopped)
Coriander leaves (2 tbsp - chopped)
Garlic (6 cloves - chopped)
Ginger (l'/2 inch piece - peeled and
chopped)
97 Parsiana August 1989
iUiHr'
!|
Turmeric powder {Vi tsp)
Chilli powder (1 tsp)
Cumin powder (1 tsp)
Malt or Valsad vinegar (2 tbsp)
Jaggery (1 tsp)
Oil (3 tbsp or more if needed)
Eggs (8)
Clean kooto well by picking them and
then washing them several times in run
ning water. Drain well. Heat oil and
brown onions lightly. Add ginger, garlic
and saute for a minute. Add all the pow
ders and kooto. Fry till all lhe moisture
is gone from the fish. Add green chil
lies and colander leaves. Remove from
fire. Place the mixture in an ovenproof
dish or a shallow frying pan. Make 8
depressions in the kooto mixture and
break the eggs in them. Bake in an oven
(35O°F) or cover with a lid and cook on
top of a stove on a medium fire till eggs
are set.
SOUFFLE OMELETTES
(Serves 4)
Eggs (8)
Water (4 tbsp)
Milk (4 tbsp)
Salt and pepper (to taste)
Butter (80 gms)
Oil (8 , tsp)
Separate 2 eggs at a time. Mix yolks
with 1 tbsp water and 1 tbsp milk. Beat
egg whites till stiff. Heat 10 gms butter
with 1 tsp oil in an omelette pan (6"
diameter). Fold whites with yolks light
ly, and pour into hot butter and oil.
Allow to set at the bottom. Then with a
knife make a depression in the center of
the omelette and put the pan under the
grill till it has risen and puffed up. Fold
over and serve immediately. Repeat
with the rest of the eggs.
Stuffing can be added if desired. The
stuffing must be ready before the ome
lette is made. The various stuffings and
the quantities required per omelette are
listed below.
STUFFINGS
Cheese
Cheese (50 gms - grated)
Prawn
Fried prawns or prawns fried with
turmeric and chilli powder (60 gms)
Mushrooms
Fresh mushrooms (50 gms - sliced and
sauted in butter)
Chicken
Chicken (60 gms - boiled and cubed)
cooked with sauce supreme (70 gms)
Caviar
Caviar (1 tbsp)
Onion (1 tsp - finely chopped)
Juice of lime (to taste)
Foie gras
Foie gras (50 gms - mashed with a little
milk)
Curried chicken
Curried chicken (60 gms)
Curried prawns
Curried prawns (60 gms)
Bon Appetit!
Bhicoo J. Maneksfiaw, a graduate of the prestigious
Cordon Bleu School of Cookery, London, and
author of Vac Traditional Recipes of India, has been
associated with many haute cuisine organizations in
the country.
I
1
With best compliments from
Nariman Nallaseth-
Private Limited
|i
Engineers & Consultants
27, Tamarind Lane
Raja Bahadur Compound
Apollo Street, Bombay 400023
Phone Nos 270066 & 272986
I
98 Parsiana August 1989F
BOOKS
Behind
A)l*5f(5
Film Development Corporation of which ning through the collection of stories is the j
3 he is also the chairman. He has also served gossip mongering activity of Khush Khobar 1
as chairman of the Film Finance Corpora- which, unlike the characters in the book, |
tion from 1969 to 1976. is unable to win the author ’s sympathy:
Most of all. Masks and Faces reflects “Butlet metell youaboutA'/jMiA/CAa/jar...
Karanjia the sympathizer. Be it Jimmy of At one time it had been the last bastion of
The Better Man who sacrifices his love for the British Raj in India. Now its pages
a friend, or the prostitute in No Statues for were full of weighty problems such as the
Saints who helps Kersasp find a doctor to shamelessness of Parsi girls who wore
ii
abort the child his daughter is carrying, cholis (sari blouses) so abbreviated that it
J
J
Alft
fftces
Gustasp Irani
B
the portraits are always executed by a was obvious that they put on neither
loving pen. Even in the lecherous Sethji sudreh nor kusti and who were now begin-
with his rolls of fat in The Man in Quest ning to sport the salwar-kameez which
of a Gold Mine, there is something endear- wasn ’t a Parsi dress at all. Its pages were
ing. Karanjia recognizes the human beings enlivened by controversies as to which of
behind his characters and etches them with the three Parsi New Years was the correct
the dexterity of his journalistic pen: viv- one to celebrate. It printed verbatim ac
idly, and in simple language. counts of divorce proceedings in the Parsi
We see an example in this word sketch Matrimonial Court. Khush Khobar which
of Mr Fraudfighter who campaigns against means 'Happy News ’ was a misnomer
the consumption of alcohol in Gentlemen ‘Happy news is no news at all. ’’’
in the Bar. “Looking at him we couldn ’t
take all that fire and thunder seriously, ments to the journalist-photographer with
Five foot nothing, rumpled in a dingy, whorti she is getting emotionally involved:
cotton suit, with a sola topi which he “There are so many funny things about
3 seldom took off and tennis shoes. His our community —so many sad things too — j
features drawn, stretched down as if re- that need to be told as you are telling |
fleeted in a concave mirror. His Hitler them... ’’ She ’might have been and proba- |
moustache a rectangular smudge. Slung bly is, talking to Karanjia himself. For in
over his shoulder, he carried a satchel, this collection, Karanjia is lovingly sketch-
filled, I imagine, with all those petitions, ing the community, eccentricities included,
I almost forgot-on his lapel he wore a and, in doing so, the portrait often over-. j
medal. Presented to him bv Pone Paul at rides the excitement nf the events in the-
1
In An Awkward Thing, the model com-
Masks and Faces, a col
lection of short stories
by B. K. Karanjia.
Vikas Publishing House medal. Presented to him by Pope Paul at rides the excitement of the events in the
r ¦ • — •• ¦ ¦ • " • " ¦ : : 7 _ „__
’ India. So he claimed. Proud of that medal,
Delhi, 110014. pp: 123. . „
Price; Rs 125. .
Likewise in The Blessings of “Dhujti Observe the pride and fall, a physically
Doki” Karanjia depicts the feeding habits crippling one, of trapeze artists in Two
Remember the movie Pestonjee-N3s,&QT- of Parsis at weddings and navjotes through Mistakes, the bureaucracy of office sys-
uddin Shah, Shabana Azmi, AnupamKher- his gate-crashing hero. “He arrived around terns in The Enquiry and the prostitute
one of the few Hindi films that made a dinner time and paid scant attention to the striving for respectability in Julie is Dead.
serious attempt at an honest portrayal of ceremony... He took good care always to In fact, “fallen women ’’ appear fre-
the Parsi community? The film is based on occupy a strategic seat near the dining quently enough between the covers of the
a short story The Cost of Dying by Burjor tables... those who wish to dine at the first book. In The Puppet, we have the story of
Karanjia, first published in 1957 in The sitting at a Parsi navjote or wedding a young Parsi boy ’j disillusionment as his
HlustratedWeeklyoflndiaandnowxepub- must needs possess considerable sprint- brittle fantasies of*a streetwalker crash
lished in a collection of 15 short stories, ing skill, not to speak of shoving prowess.
Masks and Fat es, by the same author. All “At the caterer ’s clarion calPCome on, _____
the stories in the hardbound 123-page book ladies and gentlemen, dinner is ready, humor in The Man in Quest of a Gold
have originally appeared in various In- Bride ’s guests on the mill side, groom ’s Mine. Darabsha Daruwala has been sweet
dian publications between 1957 and 1979. guests on the sea side, ’ there is a scramble talked into financing the next film Of the
But for three, the rest have Parsi characters for dinner seats which in its spurt and famous director, ‘the Cecil B. DeMilleof
and Parsi themes. sweep recalls the Allied forces seeking to India. ’ The unit gets ready, after endless
There are other common threads that establish a beachhead at Normandy. Be- delays, for the moorat (inaugural) shot,
have been woven into the fabric of the col- fore you can bat an eyelid the rows upon The lights are switched on, the cameras
lection. In addition to Karanjia the Parsi, rows of cool long white tables laid with get ready to roll, the clapper boy gets into
position... but there is a last minute hitch-
there is no trace of any script or dialogue.
Published in 1989 by
j
I
1
4'^
Pvt Ltd, 576, Masjid the time of the Eucharistic Congress in tale which are predictable enough.
This sketching, naturally enough, ex- 1
tends even into the three non-Parsi pieces.
Delhi, 110014. Pp: 123.
a young Parsi boy ’j disillusionment as his
around him.
In contrast, we have high irony and
have originally appeared in various In- Bride ’s guests on the mill side, groom ’s Mine. Darabsha Daruwala has been sweet
one can recognize Karanjia the journalist plantain leaves become alive with jabber- .........
(a number of characters are journalists), ing, gesticulating men, women and chil- there is no trace of any script or dialogue.
and Karanjia of the filmworld as film sets dren. ’’ The cruel part of the story was The spotlight is on the people behind the
• “ ¦ cameras. It is this theme that runs through
the book —that behind events are human
beings who, in Masks and Faces, also
In fact, another common thread run- happen to be mainly Parsis.
serve as backdrops to events often enough, when the popular Parsi Gujarati/English
Karanjia has edited Filmfare, Screen and daily Khush Khahar ran an exposure on
is presently the founding editor of Cinema the hero ’s gate-crashing activities.
in India, a publication of the National
100 Parsiana August 1989*
MILESTONES
The data on births, marriages BOMBAY
and deaths has been compiled Born
from information supplied by A girl to Yasmin and Kurush
various anjumans in India and Chinoy, June 9
abroad, courts and hospitals. It A girl to Yasmin and Kali
must be pointed out that this Kapadia-, July 4
information is not always com- A boy to Mini and Marzban
plete or consistent. Ghista', July 5
This month ’s marriage list A girl to Aban and Jamshed
includes civil marriages bet- Bapasola', July 6
ween Parsis as well as inter- / ' _ ~
community marriages contract- Mehta', July 12
Rohinton Rustomjee Inspector, Hoshang Phiroze Kharas (56),
AprjJLL 10/62, Juhu Rajnigandha
'Sabina P Machado and Darius Gulmohar Cross Rd, 400049;
7a; AprilJuly 3
Keki Irani and Amirali Noshir Savakshah Dehnugara
Sheela Singh and Minocher
Rustom Masani', April X-
Gulshan Rusi Siganporia and
Jamshed Kharshedji
A boy to Zarine and Framroze Sachinwala', April 10
ed by Parsis oven the seven- A boy to Pervin and Percy
month period, January to July Dover, July 14
J. Kakalia', April 1
Gulshan
Roshanali Rupanv, April L
(55), 306, Rizvi Mhl, Bandra,
400050; July 4
Pirojsha Burjorji Karanjia
{JI), N/23, Nowroz Baug,
Lalbaug, 400012; July 4
Najamai Cawasji Makhania
Rashmi Balkrishna Shrivaslava {SI), Hormuz Bldg, Sussex Rd,
Byculla, 400027; July 4
Sarosh Burjor Mody, husband
of Behroz and father of
Gitanjali and Navaz; July 4
(cremated)
Burjorji Cavasji Turel (89),
Avabai Petit Bldg, Gilder Lane,
Tardeo, 400008; July 4
Kaikhasroo Hormasji Dastoor
(73), Jame-Jamshed Bldg,
Jame-Jamshed Rd, Dadar,
400014; July 5
Temuras Nat^bhai Jangalwala
{IC), Guzder Mans, Princess
St, 400002; July 5
Jerbanu Rustomji Khergam-
wala (99), Satyabhama Nivas,
Kashinath St, Tardeo, 400034;
July 5
and Maneck Pirojshaw
Bharucha'. April LL-—-
1989. Cases of uncertainty, A girl, Nazreen, to Shernaz and Tayunaz Engineer and Saleem
where the names could not be Hormazdyar Hathiram',
wholly identified as Parsi, have July 14
been omitted from the list.
Heart disease claimed 21 of Dadachanji', July 17
the 106 Parsis who died in A girl to Pilloo and Sarosh
Bombay. Sixteen succumbed to Ginwala', July 18
old age and 11 to lung disease. A girl to Tenaz and Firdash
The other killers were pneumo- Karwa, July 18
nia (eight), cancer and brain A boy to Kashmira and .Yezdi
disease (seven each) and kidney Dover, July 19
failure and liver disease (five A boy to Yasmin and Marazban
each). Diabetes and hyperten- Merchant', July 19
sion claimed three victims each A boy to Goolshan and
while shock, injuries, nervous Jamshed Pardiwalkv, July 19
disorder, blood disease and A girl to Kashmira and Yazdi
anemia killed two persons Pir, July 20
each. Isolated cases of gastro- A boy to Persis and Percy
enteritis, septicemia, lupus, Batliwala', July 24
asthma, bronchitis and malaria A boy to Nargis and Hoshedar
were also registered. There Khambatta', July 27
were four cases of stillbirth A boy to Havovi and Kersi
(including one set of triplets). Sethna', July 28
Two youths aged 16 and 29 A girl to Aileen and Nader
were lost to the community. A Patel', July 30
centenarian also breathed her A girl to Zarin and Feroze
last.
In the breakup of deaths
according to illnesses, it must Married
be noted that in some cases, Anahita P Jamasji and
especially in those of the very Khurshed P. Fitter, January
A boy to Pinky and Rohinton
Merchant', ApriL -21-—
Janet Gregory D'Silva and
Bahadur Jamshedji Hansotiw,
April 24
^huh Phiroze Katrak and
Ardeshir Pestonji Cama',
May 1
Meera R. Nayak and Darayns
H. Mistry, May 2, .
Maria BernddethToures Lobo
and Polly Merwanji Dumasia',
Ma}2_4 __
~^rvin Savakshaw Jilla and
Sunil Pandurang Balvalli',
8 —
’'Sakhtawar Pirojshaw
Amroliwalla and Aspi Navoroji Aderji Kaikhusroo Majoo (85),
Mistry, May 8
Benaifer A. Irani and Sanjay
Mallik, May 19
Perveen K. Panthaky and
Piyush N. Sanghvi', May 19
Maleka Mohsin Madraswalla
and Jimmy Dali Palkhwalla',
May 22
4, Mehta Bldg, Room 8, Khan
Est, Mahim, 400016; July 5
Goolamai Framroze
Palkhiwala (1^}, 796,
Dosabhay Mans, Jame-
Jamshed Rd, Dadar, 400014;
July 5
- Hormusjee Dinshawji
Tkisquin L. Braganza and Sam Bhandari (77), Batliwalla
R. Sukhadia',M^ 22^ Agiary, Tardeo, 400034; July 6
Dinaz Homi iX^uwala and Far- Hilla Homi Deshmukh {'ll),
rokh Dossabhai Turner, July 15 Tata Hsg Clny Comp, Parel
. , - . - - 400012; July 6
old, death IS often due to a Hira Jehangir Mistry &nd Iqbal Died Rustomji Jamshedji Ghadiali
Parin Savaksha Daroovala (84), {11), C,' Empire Mhl,
residing at ‘B,’ 180-A, Khodadad Circle, Dadar,
Lamington Rd, 400007; July 1 400014; July 6
— - — —------- Eruth Cooverji Rerawalla (54),
(65), 33, Abubakar Mans, Near Baria Bldg No 3, Room 2,
Regal Cinema, 400039; July 2 Gamadia Clny, Tardeo,
" ¦ .............................. .. 400007; July 6
Manek F. K. Mirza (78), V-16,
Dalal Est, Lamington Rd,
400008; July 6
Phiroze Rustomji Sachinwala
(72), 1, Bharucha Bldg, Gilder
Lane, Lamington Rd, 400008;
July 6
Percy Hormusji Saher (38),
171, Baj Bldg, Khetwadi Back
Rd, 400004; July 6
Phirozshah Rustomji Vajifdar
Sukhia; July 31
30
combination of several diseas- Husein Mohdali Rupani',
es. Febiuary'J
If readers have any informa- Asha Baliram Jadhav and
tion they would like published, Homji Dorabji Bilimoria',
some proof to ensure the verac- February 9
ity of the report Would be PauTine Mullaney and Cyrus
required. We are sure our read- Bahmani', February IL
ers would appreciate this re- Binifer R. Nariman and Sunil
quirement and cooperate with Kaa.y/ia/; February 11
us. Niloufer Tfapadia and Jacob
—— Eapen', March. j5 —»
Kamal S. Marshall and Imran
M. Panjw, Marcli_L7
AHMEDABAD Clara Chang Lai King and
Born " - ----- _ '
A girl, Mahtab, to Pericher and Pushpa Valrani and SEdrdkF''
Subrata Nundv, on July 7,
1989
inline Mullaney and Cyrus
Jeroo Ardeshir Khamhatta r ' " " 7 ^
(65), 33, Abubakar Mans, Near Baria Bldg No 3, Room 2,
Rusi Shavaksha Vakil (40),
Meherbai Wadia Bldg, 275-K,
Tardeo, 400007; July 2
Goolbai Kurush Bharucha
(86), Allana Chmbs, Bomanji
Petit Rd, 400026; July 3
Palanji Sorabji Bhesania (75),
Happy Home, Forjett St II
Minoo Russy Shrojf, March 20 Lane, 400036; July 3
. --------- 1 Gulestan Jehangir Jassa'wala
Engineer, March 31 (100), Theosophical Clny,
Poornima Pddam^i Bhatia and Juhu, 40{X)49; July 3
Binifer R. Nariman and Sunil
103 Parsiana August 1989r
‘C,’ Botawala Bldg, Tardeo,
400007; July 11
Kaikhushrow Rustomji
Meherhomji (84), KI9, Sahar
Co-op Hsg Soc, Andheri (E),
400069; July 11 - - - u j
Te/imimj Behramji Shroff (88), Tiilsiwadi, Bhanji Rathod Rd,
101, Mody Bldg, Gamadia Tardeo, 400034; July 13
Clny, Tardeo, 400007; July 11 Hormusji Cawasji Siganporia
Dara Ardeshir Adrianwala {Jl-)'> E-12, Jer Baug, Dr
(88), Chawla Hse, Wodehouse
Rd, 400005; July 6
Sheroo Eruch Bilimoria (65),
3/A, Satyabhama Nivas,
Kashinath Rd, Tardeo, 4(X)034;
July 9
Triplets of Dadi Noshir
Kerawalla (stillborn), C/4,
Captain Clny, Haji Ali,
B’S^ ’£tLnshaw Shroff {li), ‘{il), TaW Mans, Kohinoor Rd, Byculla,
Dina Lodge, 40, Garden Rd,
Apollo Reel, 400039; July 9
Piroja Rustom Shroff (94),
Nariman Bldg, M. Karve Rd,
Cooperage, 400021; July 9
Rustomji Nas^wanji Dordi
(84), 280/A, Khimji Nivas,
Sopari Baug, Parel, 400012;
July 10
Kapadia Hse, Trinity St, Dhobi Narielwalla Agiary Comp,
Talao, 4(XX)02; July 10 Naigaum Cross Rd, Dadar,
400014; July 12
Behram Phirozshah Khambata 2, Room 12, Lalbaug, 400012;
(64), 280/C, New Sitaram
Bldg, Princess St, 400002;
July 13
Baby of Pervez Eruch
Poonawalla (stillborn).
Tardeo, 400034; July 13
(72), E-12, Jer Baug, Dr
Kety Fakirji Sutaria (73), 81,
Dadar, 4(XX)14; July 12
Jerbanoo Marzban Dastur
(88), 8/1, Rustom Baug,
Victoria Rd, Byculla, 400027;
July 12
Shahera Manchershah Dastur
(69), A/28, Shreyas Apts, COD
Rd, Malad (E), 400097;
July 12
Gulbai Hormusji Madon (77),
July 14
Fall Jehangirji Randeria (61),
11/5, Mody Bldg, Gamadia
Clny, Tardeo, 400007; July 14
Hormasji Framji Bajan (77),
81, Kapadia Hse, Trinity St,
Dhobi Talao, 400002 and 102,
Zarina Co-op Hsg Soc, S. V.
Rd, Bandra, 400050; July 15
Dina Byramji Madon (85), 611,
Pateti Block No 3, Jame-
Jamshed Rd, Dadar, 40(X)14;
July 14
Rodabe Minochare Majra (64),
3/3, Sir Ratan Tata Bldg, S. V.
400027; July 13
Perin Nariman Dalal (82), 405,
Cumballa Crest, Peddar Rd,
400026; July 14
Pirojshaw Dadabhoy
Daruwalla (90), 9/7, Tate Clny, Rd, Bandra, 400050; July 15
Tardeo Rd, 400034; July 14
Rustomji Bapuji Dubash (89),
j
Rustom Behramji Cardmaster
(80), Motiwalla Mans, Gowalia Virbaijee Pherozsha Shroff
Tank, 400036; July 11 .............. *'
Alamai Phirozshah Governor
(90), Agiary Ghawl No 1,
Room 9, Dr S. S. Rao Rd,
Lalbaug, 400012; July 11
Perin Framroze Madon (89),
Azad, Oomer Park, Warden
Rd, 400026; July 11
Kety Faredoon Master (75),
(94), 280/A, Javalkar Mans, Dr
Ambedkar Rd, Parel, 4(X)012;
July 12 ' - v' tl
Eruch Burjorji Daruwalla (11), Freny Nusserwanji Keraiwlla
Rati Villa, Motibai St, Tardeo, """ '
Rustom Navroji Mehta (85),
Patel Bldg, Cama Rd, Andheri,
Seva Sadan Annexe, Gamdevi, 400058; July 15
400007; July 14
Freny Dhanjisha Gotla (74),
H/19, Nowroz Baug, Lalbaug,
400012; July 14
Jal Muncherji Kapadia (84),
‘B,’ Dhun Bldg, 312,
Lamington Rd, 400007;
July 14
(89), 25, Kerawalla Chmbs,
400007; July 13 Apollo Bunder, 400039;
laaaa oenrum iiuru v/u), July 14
Irani Bldg, Dr Ambedkar Burjor Ratanshaw Panthaky
------ - - (59), Wadia Agiary Chawl No
Khodadad Behram Irani {16),
174, ]
Rd, Dadar, 400014; July 13
Manek Pirosha Mistri (83),
Krishna Mhl, Marine Drive,
400020; July 15
Coomi Jalejar Pagdiwala (70),
C/21, Meherzin, 109, Wode
house Rd, Colaba, 400005;
July 15
Khushman Hoshang Desai
(16), 614, Kasinath Bldg, J. S.
Rd, lAobi Talao, 400002;'
July 16
Bapuji Manekji Ghadiali (75),
B/6A, United Chmbs, 347, M.
Shaukat Ali Rd, 4(X)007;
'1
THE COMMUNITY
FARES WELL
AT TATAS
G^munity welfare is a social responsibility
voluntarily accepted by Tatas many years
ago. It was this sense of responsibility that
prompted Sir Ratan Tata to finance studies
into the causes of poverty in 1912, and the
Tata Trusts to establish institutions like the
Tata Memorial Hospital for Cancer Research
and treatment and the Tata Institute of
Social Sciences.
In fact, Tatas have gone so far as to turn
the entire town of Jamshedpur into a model
in community living. There are wide roads,
tree-lined avenues, hospitals and family
clinics, and schools which any community
would be proud of.
TATA ENTERPRISES
S¥S
*• •••••<
I
......
¦WT'
ld4 Pars/ana August 1989h
11
f
fij
(78), Gulistan, Dr Ambedkar
Rd, Dadar, 400014; July 26
Goolmai Rustomji Kerawalla
(96), M/10, Cusrow Bang, S. B.
Rd, 400039; July 26
Hormasji Fakirji Elavia (82),
E-1, Shapur Bang, V. P. Rd,
400004; July 28
Jasi Shavaksha Kapadia (59),
284, Jupiter, Cuffe Parade,
Khorshed Bappu Bhoot (67),
Durlabh Bhavan, Jalbhoy St,
Chami Rd.400004; July 23
Homai Fakirji Bhansali (74),
()I4, Panthaki Bang, H.S. Rd,
Andheri (E), 400069; July 24
Cooverbai Bomanji Waghmar
(99), Cowas Turner Bldg, 5,
Gamadia Clny, Tardeo,
400007; July 24
Minoo Byramji Billimoria (78), 400005; July 28
Ady Jehangir Dalal (43), Moti Jijoo Rustomji Lakdawala (78), Fire Brigade Bldg, Shivaji
Mans, Ormiston Rd, 400039;
July 17
Sorabjee Kaikhushroo Kharas
(80), Ahmed Bldg, Gunpowder (91), Mody Bldg, Marzban
Rd, Mazagaen; July 18
Homai Nadersha K^otwal (70),
21/A, Kapadia Bldg, Panthaki
Clny, Andheri (E), 4(X)069;
July 18
Savaksha Cawasji Saiwalla
(82), 7, Padamji Bldg, Khan
Est, Mahim, 400016; July 18
Khorshed Noshir Tantra (75),
3, Malcolm Baug, S.V. Rd,
Jogeshwari, 400102; July 18
Rustomji Phirozshah Wadia
(69), 404, Narmada Krupa
Co-op Hsg Ltd, Bhayander (E),
401105; July 18
Jamshed D. Madon (87),
Hormazd Bldg, Sleater Rd,
400007; July 19
July 16
Shirin Faredoon Irani (75), 28,
Baimai Bldg, Jerbai Wadia Rd, July 19
Parel, 400012; July 16
Shirinbai Jamshedji Khariwala
(86), 6/C, Hill Top, 49/49/A,
Pali Hill, Bandra, 400050;
July 16
Persis Jamshed Tangri (50),
Mb, Fiona, Juhu Tara Rd,
400049; July 16
Naju Dara Pandole (65),
Heliopolis, S. B. Rd, 400005;
Sohrab Rustomji Sopariwala
(49), C/31, Staff Qtrs, S.V.R.
Engineering College,
Icchanath, Surat, 395003;
July 19
Goolcher Dinshaw Gamir (67),
Munsif Bldg, Captain Clny,
Tardeo, 400034; July 20
‘K’ Bldg, GPO, 400001;
July 21
Jerbai Shapoorji Sabawalla
Dhanmai Manekshaw
Billimoria (93), Multani Bldg,
Khambatta Lane, Khetwadi,
;iili
0.
0|
Clny, Gilder St, 400008;
July 21
Noshir Ardeshir Adajania (70), 400036; July 25
301, Zera Villa, Sherly Rajan
Rd, Bandra, 400050; July 22
Phiroze Dadabhoy (92), 6/5,
Khan Est, Chhotani Rd,
Mahim, 400016; July 22
Shirin Merwan Irani (80),
Jehangir Mans, First Marine St,
400020; July 22
Nariman Khurshedji Antia
(82), Bhesania Bldg, 327, S. B.
Rd, Fort, 400001; July 23
Kaikhusroo Cawasji Bhathena
(73), 785/B, Khareghat Rd,
Parsi Clny, Dadar, 400014;
July 23
Park, 400028; July 25
Neville Adi Khodaiji (29),
Bhiwandiwalla Bldg, Wadia St, 400004; July 29
Tardeo, 400034; July 25 Dinshaw Shefiar Irani
Soona Dinshaw Mody (75), 21, (Zainabadi) (75), 10/13, Sir
Ashiana, 25, Nepean Sea Rd, Ratan Tata Clny, Tardeo,
400034; July 29
Faramroz Dadabhoy Jer Manekji Madon (87),
Daruwalla (85), 3/5, Tata Clny, Minerva Mans, Grant Rd,
Tardeo, 400034; July 26 400007; July 29
Mehroo Nesserwanji Goawulla Jer Rustom Mody (64),
Editorial Assistant required for
Candidates must have
excellent command over English and should
be able to edit, proof, rewrite and write
Write giving full details to
The Advertiser (Edit)
GPO Box 892, Bombay /KXXXH
¦'CT
o
Crawlairs and
Blasthole Drills
Water Well Drills
Ji
j B
Rotary Screw Air Compressors
I'
idseRSOtut**®
Portable Compressors
-•aiB
T*'
Process Gas Compressors
¦'
8
Air and Gas Compressors • Construction & Mining Equipment
EJ INGERSOLL-RAND
Ingersoll-Rand (India) Ltd., Maybaker House, S.K. Ahtre Marg, Bombay 400 025 IR.191.88
106 Parsiana August 1989r
I
!i
Kavarana Mans, Dr Ambedkar CHICAGO
Rd, Dadar, 400014; July 29
Mani Rustom Patel (68), 11/3,
Rustom Baug, Victoria Rd,
Byculla, 400027; July 29
Sheryar Dadabhai Wadia (71),
9/1, Tata Clny, Tardeo Rd,
400034; July 29
Dolat Pestonji Balivala (78),
H/1, Cusrow Baug, S. B. Rd,
400039; July 30
Nergish Merwanji Dalal (56),
20, Sleater Rd, 400007;
July 30
Tehmina Jamshed Dhabhar
(76), 10/12, Blosom Clny,
Marol, Andheri (E), 400059;
July 3^
Burjorje Cavasji Elavia (60),
E-29, Cusrow Baug, S. B. Rd, Hoshang; July 3
400039; July 31
Framji Sorabji Wadia (74), 4/3, KARACHI
Hirabai Block, Malcolm Baug, Died
Jogeshwari (W), 400102; Afshad Khushro Mehta
July 31 (25 days); May 1
Khorshed Faramroze Vania
(78); May 5
Mithamai Behramji Boatwala
(81); May 6
Gool Rustom Mirza (82);
May <5
Mani Rustomji Mistry (73), 3
714/D, Baruram Chmbs, i
Bhavani Peth, 411002; July 11 |
Bahadur Mancherji Tata (80), ]
15, Divya Ngr, 411040; July 29 j
Phiroze Jehangir Unwalla (75), I
129, Lullanagar, 411040;
July 29
Pesi Rustom Irani (65), 121,
Ja^hed Soonawalla', March 2 Homai Jal Boga (52); June 22 Mahatma Gandhi Rd, 411001;
Goolbai Pestanji Sidhwa (91);
June 22
Piroja Dinshaw Gotla (78);
June 29
Dhunmai Nariman Sethna (87); Parvez Motawara, husband of
June 29 Mithoo; March 21
Collector (83); May 27
Bom Tehmina Darabshaw Ghadiali
A boy, Malcolm, to Khorshed (62); June 10
and Marazban Vandrewala', "
July 19
DELHI
Born
A girl, Freyan, to Jean and
Goal Kaikhushru Kanga (85);
June 14
Meheramai Bejonji Vakharia
(86); June 14
Alamai Behramji Aga (IS)',
June 21
1
j
ti
!
L
I
DURGAPUR
Died
Savak Hirjibhai Ghadiali;
April 29
July 30
QUEBEC
Died
GERMANY
Died POONA
Sylvia Eugenie Munshi, wife of Died
Amy Pesiba Seervai (76), 21,
Bund Garden Rd, 411001;
June 1
Bomi Jehanbax Bhandara (68),
129/B, Bakhtavar Bldg, Ngr
Rd, 411006; June 12
Rustom Pestonji Ghaswalla
(79), 2/B, Store Yard Rd,
Camp, 411001; June 24
Rada Ardeshir Satha (65),
Bindra Hse, Irwin Rd, 411002;
July 2
CALCUTTA
Died
Allamai Meherjibhoy
Olpadwala, mother of Minoo;
July 15
Mehroo Daddy Mazda, mother Pirojbai Rustomji Dastur (89); Allamai Erachshaw Baliwalla
of Rohinten and Armaiti; May 23 (83), 602, Akasdip Soc,
July 22 Tehmina Ruttonji Khadki, 411002; July 4
With Best Wishes
From
¦r
SYDNEY
Born
A boy, Zahaa, to Susan and
Rashid Kotwal', May 14
CORRECTION
In the death list carried in
the Milestones column of
Parsiana May 1989, one
name was inadvertently mis
spelt. The name should cor
rectly read as Aban Pharokh
^unavala. The error is re
gretted.
Compiled by Roxana H. Kaka
STEELAGE INDUSTRIES
LIMITED
Hi
108 Parsiana August 1989IN MEMORIAM
I
DAMANIA:
UWFUl
RESPECT
r
r
I
Died: Firoze Darasha Damania, 54,
leading senior advocate on labor and
industrial law on May 27, 1989 at the
B. D. Petit Parsee General Hospital in
Bombay following cardiac arrest.
“For the man responsible for many
noted decisions of the Bombay High
Court, ” as summarized by Chief Justice
Chittatosh Mookerjee, a court refer
ence was made on June 8, 1989 when
several representttives from the legal
profession paid their tributes to senior
advocate Damania. Mookerjee describ
ed Damania as being “unpretentious,
firm in his convictions, clear in his
exposition of law, and steadfast in
espousing the cause he represented. ” A
much sought after advocate in the Bom
bay and other High Courts as also in
the Supreme Court, “he appeared inter
changeably and with no embarrassment
both for the employer and the emplo
yee, for the industry and the trade
union, ” indicating “the confidence tion of dismay). ”’’This statement'was
reposed in him by his clients, ” said sen- substantiated by Andhyarujina who
ior advocate Tehemton Andhyarujina said, “No one ever saw him lose his
who had knbwn Damania since his col- Corporation of India and Diners Club, equanimity even in the midst of the
lege days and was representing the medical centers like the B. D. Petit Par- most complex case and in spite of the
advocate-general at the condolence see General Hospital, Masina Hospital gravest provocation ... He remained at
meeting. and the Indian Red Cross Society, or all times an unassuming, jovial and
“His reputation at the bar for honesty, educational institutions like the friendly person... Though pushing and
integrity, intelligence and deep know- Byramjee Jeejeebhoy Parsee Charitable enterprising, he was never petty and
ledge was, even during his life-time, leg- Institution and the Queen Mary School, small-minded. He was unspoilt by suc-
endary, ” Justice Bakhtavar Lentin of in times of dispute it was Damania ’s cess and uncorrupted by arrogance or
the Bombay High Court paid his com- advice that was sought to tide them over conceit. ”
pliments in a condolence message to an impasse between the management “He was humility personified and
the family. Similar sentiments were and the employees. For several trusts even a clerk could have access to him
expressed by Justice S. P. Kurdukar: and institutions like the Bombay Parsi without fear of causing him annoy-
“He had appeared before me in a Punchayet, The Zoroastrian Co-opera- ance, ” remembers S. Y. Rege of Craw
number of cases and he was found to be tive Bank, the Indian Cancer Research ford and Bayley. Thetfe are several
always straightforward, honest and well Society, he sacrificed his time and ener- juniors he trained and fostered and who
prepared. He was most soft-spoken but gy to render honorary services. While are today well-established in ’ their own
well determined. I do not recollect even all these institutions sent condolence fields. Says Dr (Ms) Roxna Subrama-
a single incident when he was rough messages to the family, the Queen Mary nian Swamy, advocate. Supreme Court
with the Court despite (having) suf- School, in addition, expressed its grati- of India, he was “so kind, helpful and
fered an adverse order against him. ” tude on a hoarding prominently dis- full of goodwill to all of us juniors. ”
Justice Sujata Manohar wrote to the played at Oval Maidan diagonally Many an aspiring lawyer benefitted
family, “From the bench we shall miss across from the Churchgate Railway from the knowledge he imparted to stu-
' dents at the Government Law College
The Parsee General Hospital con- where he was visiting lecturer.
' _ 1 Despite his work load he always
in honor of Damania who had served on found time for reading - books, maga-
the executive committee for 27 years zines and all the daily papers. His staff
“giving sound advice and attending to members credit him with a photograph-
engaged the services of Shri Damania in
complicated cases, ” read a condolence
message from the Advocates Associa
tion of Western India. “He was also
associated with a number of unions (like
the Transport and Dockworfcers Union,
Maritime Union, Indian Pilots ’ Guild,
Engineering Mazdoor Sabha, etc) and
espoused and ventillated their griev
ances with conviction and sincerity...
His contribution to the development of
labor legislation is noteworthy, ” it was
recorded.
Before pursuing a matter in a legal
court, Damania would first always
attempt to bring about a compromise
between the warring sections. He would
never say ‘No ’ to anyone seeking his
legal aid, informs one of the junior law
yers working under him, adding, “He
never had a bad word for anyone... Even
in the worst of si^ations you would
never hear him say ‘'arre (an exclama
tion of dismay).'
his responsible advocacy, sound knowl- Station,
edge of law and courtesy to the bar and -
the bench. He helped without bothering vened a condolence meeting on June 24
about any reward. ”
Whether it was legal firms like Craw
ford Bayley and Company, Mulla and
Mulla and Craigie, Blunt and Caroe, aU staff matters, especially negotiations ic memory: A glance at a document was
government establishments like the with the staff union ’’ as recalled presi- enough for the detailed implications to
"" ' . . • register with him. Meticulous and
“Practically all nationalized banks up-to-date with his case records, he
Bombay Municipal Corporation, busi- dent Dinshaw H. Petit,
ness houses like Buckau Wolf, Travel
11.1 Parsiana August 1989if
I
i
i!
J
fl
J
never believed in the practice of taking acumen. Since 1965-66 he set up his lengthen and the periods of rest be cur-
work home, telling his wife Dinoo that independent practice, handling all tailed. “In recent years I saw her with
“work is for the office. ” He made time branches of litigation, be it matrimoni- her back bent and her eyes almost blur-
to view cricket and tennis matches, and al, commercial or accident claims, but red as she painstakingly wrote and
to listen to Western classical music, his forte was labor and industrial law. rewrote proof and corrected it, ” added
Very generous, he was most satisfied When his work pressure increased, he Gimi. Even after putting a paper to bed
when others partook of his largesse. ' ' ‘
Damania ’s roots were in a humble Labour Courts and devoted himself to the matter, to change the text, to accommo-
middle-class family. He graduated in High Court. In 1985 he was enrolled date some last minute insertion, remem
arts (from St Xavier ’s College) and in
law (from the Government Law Col
lege). He was enrolled as an advocate went on vacation was in the Mazagaon Tinies of India.
in 1957. Initially he started out on his Dock case which involved vital ques-
legal career as an advocate assistant tions of wage fixation (including dear- lieutenants and could easily have spared
with a dbminal stipend. Thereafter he ness allowance) in public sector herself at least some of the strain of
became junior to Maneck Gagrat, a undertakings in India. editing a weekly and running a printing
senior practitioner in labor and Indus- ~
trial courts where was laid the founda- Dinoo, daughter Ayesha and sons Sha- immersed in work taking the minutest
tion for his industrial and labor max and Farzaad. chore in her stride, ” remembers free-
withdrew from the Tribunals and she would not hesitate to reorganize the
as senior advocate. bers her eldest daughter Bachi Karka-
His last appearance before the court ria, a senior assistant editor of The
“Though she had a staff of trusted
Damania is survived by his wife business, she always remained fully
KANGAS NAVROZ
Died: Jaloo Naval Kanga, 67, publisher when she single-handedly managed the
and editor of Calcutta ’s only bilingual paper and the press, fulfilling her
(Gujarati - English) weekly, Navroz, promise to her in-laws that as long as
on April 9, 1989 at Bombay ’s B. D. Pet- she was alive she would ensure its con
it Parsee General Hospital following tinuity.
heart ailment, kidney failure and aller
gy to medication.
“To a large extent the credit for the recorded in a resolution passed at the
bond of unity and friendship prevailing Calcutta Parsi Anjuman-convened con-
among the Gujarati speaking communi- dolence meeting on April 23. Repre-
ty of Calcutta should go to Jaloo, ” not- sentatives on behalf of the Parsi
ed an editorial in the Fed Newsletter of Zoroastrian Association, the Calcutta
June 1989. It wasn ’t only the Parsis who Zoroastrian Stree Mandal, the Saklat
felt that Navroz was ‘theirs. ’ The Guja- Physical Culture Institute, the Calcutta
ratis, the Bohris, the Khojas, all felt a Parsi Youth League and the Calcutta
sense of loyalty to this medium of com- Parsee Club referred to the help they
munication. Barely a week after her had received from Navroz. For The lancer Charles Newton. “She was fully
death, nearly 60 organizations - con
nected with education, welfare, medi
cine, sports, culture, business - got ing jobs but also the sale of tickets,
together to hold a condolence meeting using her contacts. “We have realized adds. “Sometimes I called at the office
in her honor. that such unstinted help and coopera- of Navroz early in the morning, only to
Thanks to the Kanga family which tion was not only rendered to us but to find Ms Kanga reading the Zoroastrian
regularly brought out Navroz for 72 each and every Gujarati institution in
years without a break, Calcutta was Calcutta, ” the Club vice president not-
better in spreading Gujarati than many ed. Music maestro Vistasp Balsara
parts of Gujarat, acknowledged Dr credited Kanga for being “instrumental cent dedication ” to the cause of Navroz,
Ratan Marshall, a prominent literary in promoting his career. ” Karkaria says, “The time that she did
figure in Surat, in a written message.
Kanga ’s association with the period!- running a weekly magazine; she was a
cal spanned nearly five decades, receiv- person with a secular outlook despite always kept open. ” While some associ-
ing her initial training at the hands of her tremendous affection for her reli- ates referred to Navroz as “her fourth
her father-in-law, and after his demise gion and her community, and she was a child (she has three daughters) ” others
shouldering the editorial responsibili- one-person institution, ” wrote Rusi
ties while her husband Naval looked Gimi in the Navroz.
after the administrative side. But the
praises conferred on her relate specifi-
Kanga ’s “willing assistance to all the
Parsi institutions in various ways ” was 7?-
A
p 1“
a
>7
Calcutta Parsi Amateur Dramatic Club conversant with all the technicalities of
she helped out not only with the print- the printing trade, as also with editorial
and publishing responsibilities, ” he
scriptures or absorbed in prayer, ” New
ton recalls her commitment.
Referring to her mother ’s “200 per-
“Jaloo was not just one Parsi lady not have for the family, she had for
young writers for whom our house was
would enquire in jest, “Are you married
to Naval or to NavrozT'
Giving encouragement and exposure
to young aspiring writers and to pro-
cally to the last six years of her life press, hours of work would invariably mote the cause of the Gujarati language
There being no demarcating bounda
ry between their residence and the
112 Parsiana August 1989J
f
I
obiectives she sought to press are a financially paying proposi-
can ’t be measured in terms of rupees. ” j
Kanga is survived by her daughters I
be Bachi Jehangir Karkaria, Yasmin Sudev 1
were the two objectives she sought to press are a imanciauy paying
achieve through her print medium. “She tion but the daughters are determined ¦ v
invariably gave (young writers) the that they will sell it only if they can be Bachi Jehangir harkari^ Yas
pkas"rJof feeTng thekto'k fn print, ” assured\at the paper ’s long-standing Das a nd Persees Baji Antia.
noted a tribute in Gavashni, the news- ethos will be continued by the next pro-
letter of the Calcutta Zoroastrian Com- prietor. The principles that the Kangas TXT
munity ’s Religious and Charity Fund. and Navroz known by were ±eir I
Comments from several writers she “non-partisan, independent and bal- AX 1
helped shape and who remembered her anced approach and a great resect tor
with nostalgia on her passing away have journalism as something more than just
been printed in the April and May a profession. ” “Aavroz was not just a
issues of Navroz. Arvind Parekh credits business or a means of livelihood to
her for opening for him doors to new her, ” acknowledged Gavashni
avenues. Champaklal Oza remembered In Bombay last year, the Abhivadan
her as a ""top go la (machine gun) ” who Trust had organized a felicitation func-
fired questions, and marvelled at her tion to honor Kanga on the occasion ot
determination to continue reading Navroz completing 70 years. The week-
despite her failing eyesight. He further ly, and especially its Diwali issue, was
all the books at the library at Navsari sed by Jayantilal^ Mehta,
(___
dare writes that if there was a late sub
mission of article, there would first be a be dty ’’
reprimand followed by an offer of tea.
letter of the Calcutta Zoroastrian Com- prietor. The principles that the Kangas
munity ’s Religious and Charity Fund. and Navroz were known by were their
Comments from several writers she “non-partisan, independent and bal-
helped shape and who remembered her anced approach and a great resect tor
with nostalgia on her passing away have journalism as something more than just
BATIIVALA’S
CAMP
avenues. Champaklal Oza remembered In Bombay last year, the Abhmaan
her as a "topgola (machine gun) ” who Trust had org^ized a fejhcitation func-
determination to continue reading Navroz completing IQ years. The week-
despite her failing eyesight. He further ly, and especially its Diwali issue, was
ventured to say that she must have read known to be so popular that, as expres-
all the books at the library at Navsari sed by Jayantilal Mehta, “Without
(from where she hailed). Kiran Raiwa- Navroz, not only Saturday afternoons . ^ased Parsi organizations, on
dare writes that if there was a late sub- but Sunday and the whole week would fniinwinJViHnev failure
mission of article, there would first be a be dry.
reprimand followed by an offer of tea. Usually tt was on wrekends tha 1^-
Pwsonal messages to the family «re ga would uT:X sX responribfe imU; ipiift-of 'our
also sent by 83-year-old Dr Hira Lail Calcutta) more than anyone
Chopra \^o for years conrtibuted to the probably knowing her priori- else during<he last 50 years, it was this
popular Diwali issue, and Madhu Rye observed Raiwadare Despite her man. ” This tribute came from Dr Russi
'X XmXXXXrved hTzest Anklesarta who for 14 years had
ga. Wrote Thaker from Calitornia, bne adventure nev- worked as co-trustee with Bathvala on
was witty warm and womanly m the for I* md her sen^ol Mt^nm^
best possible sense. I am partial to her classical music as firmly believed that happiness for Ki^
also because she offered me refresh- ^PP grandchil- community members was the only ste#.
dren with a love for Persian and Hindu to be aimed at; that humanity was the
umn, and ot course never rejecieu any dren witn a love ror re
of my writings. In those days I was very myology. others... An appeal for
poor and also staging for affection, P | help never went past him without being
rprnanitinn and all that. Jaluben was .Yet her breadth and answer^,; continued Anklesana giv-
depth of reading as well as the capacity ing an insight into this brave and com-
to retain knowledge impressed many.
Several sources have referred to her
Died: Ardeshir Kekobad Batlivala, 85,
former trustee of the Calcutta Zoroas
trian Community ’s Religious and Char
ity Fund and actively involved in other
2 • ¦ ’ ” " -n
May 21, 1989 following kidney failure
and cardiac arrest.
“If any single person has been
¦* • com-
was witty, warm and womanly in the
also because she offered me refresh
ments every time I brought her a col
umn, and of course, never rejected any
for life and her sense of adventure nev- --------------------------
Karkaria. She the Calcutta Anjuman. As a trustee he
only religion; that love was the greatest
recognition and all that. Jaluben was
the...only exclusively unique editor who tip
paid me promptly... ”
Kanga was particularly keen to pro
mote Gujarati When those with a Guja- -- which Fay con- Anjuman, “momentous decisions were
rati upbringing neglected to teach tak^n for the benefit of the Parsis of
STsXX sin? and known » all who were in regular eon- Calcutta, ” it
"maha apraadh (great offence), ” recalls
Dinesh Modi.
X“a:: d"o::Tot ‘^:XX is: 2X™a^
to Ihe^hiSi S^^^^^ the maga dra Dosh^uggests the institution of a whose creation was made possib e
z^e Karka- trophy to p^Tpetuate her memory; thanks to the largesse of indmduals
ria In fact after their father ’s death, Yashwant Kadikar refers to his inten- and organizations. A detailed report of
Ae iaughter^werrtX S get heF tion of dedicating his book to her; and the condo^nce meeting was earned in
approval for a XtMaklover so that Hansa Vithlani talks of the only time Calcutta Gavashni, the newsletteof
wouwJt have to overburden her- she had a pressing desire to collect an the Calcutta Anjuman, and in the bilin-
self But instead of loosening her grip, autograph - “that of Jaloo Aunty. , gual weekly Navroz.
she invested greater effort into the Karkaria remembers her parents
weekly and popularized it even further philosophy; “You have to live for some- ---- -. Youth
until “no one had the temerity to dis- thing beyond yourself. Materialism and president of the Calcutta Parsi Youth
?odge i?” says JS^kar^a S!cimula- rewfrds'^are not the only ends in life. League, president of the Parsi ^roas^
tion of ’around 3,000, Navroz and the You must be able to get satisfaction that trian Association, vice president of the
to matriculation. Yet her breadth and answered,^ continued Anklesaria giv-
passionate man. ”
During his years as trustee of the
tact with her. The editor has left a last- tion passed at "the condolence meeting
ing impression on several minds; convened by the Calcutta Parsi Anju-
why her daughters several poems were composed in her man on May 28, 1989. Batlivala is also
wiijf iivi uauj, r ____ ____ nlnvintj a sipnificant role
several minds; convened by the Calcutta Parsi Anju-
“ Batlivala was in the forefront of sev
eral movements: He was the founder
114 Parsiana August 19891
h
ii
li
ir
I
I
I
Calcutta Parsee Club, and president, ity. Nearly 20 years later a cub pack was ity and gentleness but his thoughts, his
even at the time of his death, of the formed; a decade thereafter a bulbul ideas, and his actions were so far-
Saklat Physical Culture Institute flock when girls were admitted to the reaching that the Parsi community of
(SPCI). Above all, he will be remem
bered for starting the SPCI Scouts and
Guides and making these groups two of
the finest in Bengal, ” read the resolu
tion.
Several officials from the scouts fed
eration, in addition to present and ex
members of his troop, had gathered at
the Olpadvala Hall to pay their homage
to “Skipper ” as he was affectionately
called. The notes from the Last Post
and The Reveille, followed by a recita
tion of Avestan prayers set the tone for
the function. Representatives from var
ious organizations with which he was
connected recalled his outstanding con
tributions. Time and again reference
was made to his commitment to the
cause of the youth and the children, and
his attempts to inculcate in them good
citizenship, a sense of character and
service to the community through the
scouts movement.
belonging to one big happy family; Calcutta, when he was co-opted as a and right till the end of his days never j
made them feel needed and important, ” member of the Institute ’s committee, fai ed to attend meetings, wrote j
informed Phiroze Mogrelia of the Thereafter he was elected as the scouts Anklesaria. He also maintained h^
SPCI. “Although in the early years secretary and physical education director, links with the Iran Society, as itsjconw,,?
there was a shortage of funds, no boy
was ever deprived of attending a camp
because of his parents ’ inability to pay
the camp fees, ” remembered ex-scouter
Erach Medhora with nostalgia. “He
formed; a decade thereafter a bulbul ideas, and his actions were so far-
’ ... . . . « -t • --- _.c
Calcutta will benefit from them for gen
erations to come, ” wrote Ms Persees
Antia in the Navroz of June 3, 1989.
Batlivala ’s association with the com- \
munity was not restricted to Calcutta.
For several years he was one of the vice
presidents of the Federation of Parsi
Zoroastrian Anjumans of India and at
the time of his death was a co-opted
member from the east zone. ‘‘His con- j
tribution to the growth and develop- j
mient of the Federation was substan- j
tial, ” noted an editorial in the Fedi
Newsletter of June 1989. “He listened ;
to everyone patiently and expressed his
own views gently and politely but firm
ly. He spoke only when absolutely nec
essary and his words of wisdom helped
in formulating the policy and programs
of the Federation, ” the tribute contin
ued.
He was a^ounder member of the first
_ ____ _ Lions Club to be chartered in East
months of his move from Bombay to India, working “hard at every project
SPCI; and a later a guide company.
Batlivala ’s association with, the par
ent SPCI began in 1936, within six
secretary and physical education director.
•n
h
1 .
The physical culture shows that he mittee member, even helping out finan-
muchTooked-forward-to event. Later he several others who also benefited from
was made general secretary of the Insti- his largeheartedness. As revealed by
tute and in 1976 he was first elected as Alak Ghosh, vice president of Bharat
held until his death 13 years later. bly slipped an envelope into (my) pock-
“A lover of sports, a great athlete and et with the words, ‘If there is a needy
_______ _ ___ _____________ While he gave his money freely, he
Calcutta* Parsee Club, llis adminis- also spent great time and effort on col-
•• ’ ’ • « J 1- -1-1—
______ _ ____ _______ was reportedly always willing to show
and platinum jubilee celebrations com- his splendid sets and talk about them,
mittees of the Club. _____________________ “Most of us today claim we have no
His philosophy - nothing great can time for any sort of service to the com
be achieved without great labor - was munity. The world has become a rat
organized for Navroze functions were a daily when the need arose. There were
was made general secretary of the Insti- his largeheartedness. As revealed by
cracn ivicui.u.a whh Hv.va.gia. ..v tute and in 1976 he was first elected as Alak Ghosh vice president of Bharat
taught us to be honest, self-reliant, president of the Institute which post he Scouts and Guides, Ardeshir invaria-
resourceful and above all self-deny- held until his death 13 years later. bly slipped an en^l^jnto (my)
...obedient, smiling...clean in body and a great administrator, ” from 1968-85 boy, give this to him.
’ ® y ____ .!• « _ 1____I_________ 1 WhiiA hA CTavA me
resourceful and above all self-deny
ing...trusting, loyal, helpful...courteous
mind, ” Medhora acknowledged. His Batlivala had served ^s vjce presklent of
own example of self-discipline inspired I'— CJ—
many. At camps, he would reportedly trative abilities were
never have his own food until everyone ""
else had been served.
The troop completed its golden jubi
lee in 1986 and in its five decades of ..... ...........„ <=----------- . . - . a rot
existence, over 300 Parsi boys and 100 be achieved without great labor - was munity. The world has become a rat
girls are believed to have received their recalled by Dinsha Surti of the Parsi race, but Ardeshir made the effort to
training under him. The scenario was Zoroastrian Association. “He was a rise above it, observed an editorial in
quite different in 1936 when his appeal man who knew the pulse and heartbeat the ^Calcutta Gavashni of April-May
to the SPCI that he be allowed to form a of the community, ” said Ms Khursheed 1989. He was also on the board of
scout troop attached to the SPCI was Ardeshir of the Calcutta Parsee Youth Gavashni. He ran a successful busi-
conceded to with some degree of cau- League when talking of their founder ness, hejaised ^family^ and^yet found
tion. Permission was granted on the i . . _
condition that the activities of the troop Youth League as explained by Ardeshir
should in no way interfere with the
gymnasium _____ - . . „
have to raise his own finances without opinions. ”
charging any fees for the scouting activ-
"•••• • ; Utilized when he lecting coins, his cherished hobby. He
was appointed on the golden, diamond
member. His purpose in forming the time for scoutmastership and much
- - - - • • * • ’ ¦ more... ”
HI HU wav iiiivi.viv w.u. — was to “provide a forum for young peo- Batlivala is survived by his wife
ium classes and that he would pie to meet and exchange views and Najoo and son Marzban.
was to “provide a forum for young peo-
“He lived a life of simplicity, auster- written by Parinaz Gandhi
116 Parsiana August 1989