Complete Issue
Jun 1989
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June 1989
Volume 11 Number 12
i
• i.
EDITOR Jehangir Patel
MANAGING EDITOR Arnavaz Mama
EXECUTIVE EDITOR Parinaz Gandhi
ASSISTANT EDITOR Roxana Kaka
DESIGN Kranti Shilotri, Varghese Fernandez,
Deborah Fernandes
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE
Cheryl D'Penha
CHIEF EXECUTIVE Rustom Thanavala
FINANCE B.L. Arora
EDP Rohinton Daroga
CIRCULATION Behram Umrigar
MANAGEMENT Minoo Patel,
Jasmine Driver
OFFICE Rajendra P. Nayak,
Khurshid Panthaki, Patricia Lewis,
Rajalakshmi Krishnan, Bakhtavar Batliwalla
3 Readers' Forum
8 Events and Personalities
19 Zoroastrians Abroad
24 Petit Sanatorium: housing the homeless by Gustasp Irani
28 Scholars' interviews by Homi Rogers
36 The silent stars by Parinaz Gandhi
40 The railwaymen of Jhansi
4.
42 Milestones
46 in Memoriam
Cover: Transparency by Varghese Fernandez
4
JI
Parsiana is published by Jehangir R. Patel
for Parsiana Publications Pvt Ltd at C/o H.L.
Rochat, Navsari Chambers, ground floor, 39
A.K. Nayak Marg, Fort, Bombay 400001 and
printed by him at Parsiana Publications
Pvt Ltd, Clo Kaiser-E-Hind Pvt Ltd, 300 Perin
Nariman Street, Bombay 400001.
Phototypesetting, Ace ; color processing.
Comart Lithographers; and
black iand white processing, Shilpart. All
rights reserved. Phone: 2048730. For
editorial enquiries: 2048183. Telex 115710
RABO IN Fax 2042922
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39 A.K. Nayak Marg, Fort, Bombay 400001.
IREADERS’ FORUM
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tions of the Parsi woman of this to adjust all along the line: eating and
generation. It is striking that in the mat- other habits, social life and entertain-
ter of attitudes to marriage, the ment, living standards — even religion
contemporary Parsi woman suffers and customs. And yet, there can be no
from a peculiar blend of over-right- compromise about friends and values,
eousness, a patronizing tolerance, a One had always thought that religion and
confusing inconsistency, and an unreal- values had a close relationship. One or
ity not expected of those who the other seems to have changed.
hardheadedly postpone marriage till
after 29. Let me illustrate from the evi- adjustments, she says “being a divorcee
dence of these articles, before John or a widower will not be held against
Knox ’s “monstrous regiment ” marches him. ” Mercifully, nothing said about his
against me. track record: such sweet patronizing
Look at this for over-righteousness at tolerance,
the end of the twentieth century (one
Beyond such a wide range of flexible
i
!
k
1
' ; To the extent that “The ideal Parsi
would have thought it was the end of the male ” portrayed on page 53 is a true
Victorian era): “Premarital necking reflection of the research, he must be
with her is fine, petting okay, but just below the angels, and all set for the
beyond that point the male would be ill- House of Song. Poor chap, if only he
advised to try his luck with her. ” Even was visualized as being more human,
the Hindi films now are a lip ahead with
kissing. But then the promise of propri- (Federation and trustees) go from here?
ety: “After marriage though, he can The recommende(W)igger flats and fam-
expect a fairly rewarding sex life. ” ily allowances? Its economics?. The
Another over-righteous demand: “He premarital reality counselling to get
should have an equable temper, but he adjustable Armaity to peg her expecta-
should not smoke, drink or gamble. ” No tions to a gently falling, not a fallen
trace of drugs yet in that Victorian angel; nor fear the consequences of ear-
Readers' views me wekxjme on any subject of mind? ly sex education beyond necking?
interest to the community and should be sent Now look at the inconsistency and I wonder what mamaiji (maternal
to the Editor, Readers’ Forum, Parsiana,
G.P.O. Box 882, Bombay 400 001. Letters are
subject to editing tor reasons of space and
ciarfty. Unsigned letters or those without a (Fidelity ratios did not seem to figure in
complete address wHI not be pubitehed. the research!) With these top virtues “DoCS ZoroaStrianism...”
—. must come a postgraduate degree or I was glad to see Ali Jafarey ’s “Does
. technical line, an income of over Rs Zoroastrianism teach reincarnation? ”
Women ana marriage 3,000 per month, and a sense of humor. (Parsiana, March 1989). After I had
Two cheers for all who helped Prof Yet in her rating, the things which go read your survey results under the same
Homai Billimoria ’s Attitudes of Parsi with these — industriousness, drive, title in your August 1988 issue, I had a
Youth (Females) Towards Marriage ambition, etc — get a low rating, question in my mind r^arding reincar-
(“Women and marriage, ” Parsiana, Without these, one has to be a gifted nation and the Islamic tradition. When
March 1989), and Ms Cashmera genius to make the grade. (As only 10 an Islamic scholar took up this issue, I
Bhaya ’s survey of rural Parsis in south
Gujarat (“The Deserted Villages, ” ibid).
The more we know the less we 'feko desirables, and no mixed marriages,
(bluff)! ” One cheer less for the omission
of unmarried Parsi men, “partners of Now the juxtaposition of these desirable teachings of different religions and the
broken marriages and interreligious high achieving men, and the low rating messages of saints and seers. In your
unions ” due to “limitations of time and
money. ” (I object to the purely biologic- “Economic aspects and ability to sup- reads: “Do you find the doctrine of rein-
al male and female by demographers port a family, ” stretches credibility and carnation in Islamic tradition? ” Not a
and sociologists as if they were reasear-
ching in a stud farm!) The last of the ly. A case of the Brahmin, ecstatic to
three cheers to Parsiana for the three hear the coin fall in his kamandal (col-
articles on researches and researchers
in its March issue.
What comes through two of these
three articles is the perplexing percep-
So where do the ‘governors ’
?1
1^
*
3 Parsiana June T989
Now look at the inconsistency and
unreality. Her first three ratings are for grandmother) would say to all this.
understanding, affection, and fidelity. aspimoddie
percent of Parsi men are postgraduates, thought I’d find the answer to my query;
if they are to go around as the qualified but no.
I am not a linguist, nor a scholar of
perhaps polygamy is the only answer!) religious beliefs. But I like to read the
in the young ladies ’ responses of original questionnaire, question lid
“Economic aspects and ability to sup-
borders on ambivalence, to put it mild- single scholar in your inquiry has said
‘yes. ’ A negative reply is given by 24
scholars and six scholars have said
lection box) but seeming to turn his face “can ’t say. ”
away from materialism? I think the following passage in the
Yet another hard one to swallow is Koran can be taken as evidence of rein-
the waiting Parsi bride-to-be, prepared carnation. “How disbelieve ye in Allahwhen ye were dead and He gave life to
you! Then He will give you death, then
life again, and then unto Him you will
return (Koran 2, 28).” I think it would
be interesting if Jafarey and some of our journey will be by train,
scholars who do not see reincarnation “ ‘
in Zoroastrianism and in Islamic tradi
tion were to say something on this
POMt D. K. BALSARA
“The highway rider”
In “The highway rider ” (Parsiana,
November 1988) you had written about Since I am a pensioner and my financfal
my trip, on a moped, from Hyderabad circumstances do not permit such an
to Pune. As a sequel, I am proposing to expenditure on my own, I seek sponsor-
undertaken a journey on the same ship support to defray ±is expenditure,
machine from Kanyakumari to Rest assured that the sponsor will
Kashmir, a distance of 3,584 km which receive a meticulous account of the
I propose to cover in 25 days, starting money together with any unspent bal-
ance as this is an adventure involving a
man-and-his-machine and not a jaunt to problems. The inefficiency and corrup-
The sponsor will bear no responsibil-
can tackle heights of 15,000 ft and if the
roads are motorable in the sub-zero
November weather, I will attempt a trip
‘^Religion of charity”
I would like to second the proposal of
to Ladakh, Kargil and Leh. My return the authors of the article “The religion
- 7-... " charity ” (Parsiana, March 1989), to
This entire odyssey will depend upon set up an organization which would be
the help given by Parsi business houses responsible for collecting funds and
and philanthropists to encourage me to applying them to charities of the
venture all alone on such a trip at 66 donors ’ choice,
years of age.
I visualize an expenditure of Rs
12,000 to 15,000 for the entire trip, personally.
However, I feel inclined to suggest
that your magazine should tEde 155 this cause
In the coming days, Parsiana will
have to shoulder more responsibility
towards the community ’s cultural and
economic existence.
Instead of digging out past glories of
our forefathers, the magazine should
- o . --------- •' —^"7— concentrate more on research into the
November 1, 1989. ance as this is an adventure involving a various aspects of our community ’s
My journey will take me through Madu- man-and-his-machine and not a jaunt to problems. The inefficiency and corrup-
rai, Salem, Bangalore, Anantapur, Kur- make money. tion in the Parsi charitable organ-
nool, Hyderabad, Nirmal, Adilabad, Nag- The sponsor will bear no responsibil- izations (if any) should be brought to
Gwalior, Agra, Mat- ity regarding my life as I am adequately light.
kot, Jammu, Batot and Banihal to Srinagar, quate precautions have been (taken) in
If my machine is okay, if the manufac- I'
turers, TVS-Suzuki, can give me the accident en route.
green signal that their Champ moped
hura, Delhi, Ambala, Jallandhar, Pathan- insured and so is my machine and ade-
the event of my death on the road or any
DADY c. PATEL.L
Secunderabad
Parsiana was perhaps bom when our
community was too prosperous. Now it
must view things from a different
perspective. dinyar n.-jalnawalla
Jalna
FIRDOS & S. CAMBATTA CO.
'Cambatta Central', Bharat Bobins Ltd Premises
Rakhial Road, Ahmedabad 380023
Agents in Gujarat for:
M/s ION EXCHANGE (INDIA) LTD
For INDION Water Softening Plants,
Demineralisers, Cation & Anion Resins,
Filters, Chemical Dosers etc
? ??
Sole concessionaires in Gujarat for:
I M/s INGERSOLL-RAND (INDIA) LTD
For Air Compressors and Vacuum Pumps
4 Parsiana June 1989t
?
In aid of statistics
craft, home science, nursing, munities. However, it is sad that Parsis
occupational therapy, physiotherapy, are not taking full advantage of the edu-
For statistical purposes, the Federation nutrition, studies in computer science, cational facilities extended to them,
of Zoroastrian Associations of North typing-shorthand, telephone operating. Enrolment of Parsi children in Parsi
America (FEZANA) would like to beauty culture and hair dressing, and established schools, which offer so
know of Zoroastrians living outside the librarianship. This scholarship is not much in terms of real value to the com-
large cities of the USA and Canada. £ ’
We would appreciate if their relatives arts, science or commerce.
in India send their names and addresses
to the undersigned at 3765 Malo Street,
Brossard, P.Q. JAY IB4, Canada.
Ms DOLLY P. DASTOOR
Secretary, FEZANA
Quebec, Canada
science,
given for degree-oriented courses in munity, is very poor.
The Bai Dhunmai Cawasji High
The fund benefitted 26 girls in 1985-86 School was established in 1934 for the
to an aggregate of Rs 21,221; 20 in education of middle and lower-class
1986-87 (Rs 24,670); 22 in 1987-88 (Rs Parsi girls. Later on, boys were admit-
32,775) and 19 in 1988-89 (Rs 20,650). ted and with the passage of time, we are 32,775) and 19 in 1988-89 (Rs 20,650).
Young girls from lower and middle- now a cosmopolitan, co-educational
class families from Bombay and out of school where not even 50 Parsi children
Bombay can avail of this opportunity are studying, even when all possible
Learn a trade
The Bai Dinbai B S. Patuck Memorial for help. For further information, con- financial help is extended to needy
Scholarship Fund was established in 1967 ....
under the auspices of Stri Zarthosti
Mandal in memory of Bai Dinbai Patuck.
Through its scholarships, Zoroastrian Hughes Road, Bombay 4(XXX)7.
women are helped to learn a trade or a
profession (non-academic) where train
ing is for a short period i.e. a year or less.
After that the individual can earn a decent PstronizC Rarsi SChools
income and be self-supporting. We have I would like to draw attention to a cer-
in the past helped very many young tain trend in our community. During the
women stand on their feet. nineteenth century, magnanimous Parsi
This scholarship covers the diploma charities were established to care for-
course in montessori and kindergarten the health and educational needs of the
teachers training, and courses in handi- Parsi community as well as other com-
tact or meet the undersigned personally students,
at the Trust office C/o Stri Zarthosti ~
Mandal, _Sir Ratan Tata Institute, 35, welfare of our young ones in all Parsi
_ ~ ~ . . managed schools should be brought to
Ms B. s. TARAPORE light. This is not being communal, only
community-minded; for the very same
facilities are extended to non-Parsi chil
dren and will be continued hereafter.
Dr (Ms) KETAYUN R. A. J. MADON
Principal, Bai Dhunmai Cawasji High School
Khandala
If
The opportunities available for the
Administrator
Edited by Amavaz S. Mama
*
With Best Wishes
From
STEELAGE INDUSTRIES
LIMITED
7 Parsiana June 1989Events and
Personalities
easily gauge its productivity so that
engineers could promptly set right the
faults and optimize the fuel efficiency,
notes a write-up forwarded to Parsiana.
Seventy-three-year-old Sarkari is a
fellow of the Institute of Plant
Engineers and a member of the
Combustion Institute. For the last seven
years he has been functioning independ
ently as a consultant offering his
services to companies like Reliance
Textile Mills, Ahmedabad, Hindustan
Antibiotics Limited, Poona, Morarji
I
Tree guide m
“To help (people) to appreciate nature and
preserve the greenery in the city, ” the ||
Homavazir ’s 11th Central Bombay Bharat H
Scout Group have published A guide to ¦
the trees ofMancherji Joshi Dadar Parsi I
Colony. Compiled by Bahadur Palkhi- I
walla for the Scout Group, die 44-page podc- ¦
etbook is dedicated to the founder of ±e ¦
Colony, the late Mancherji Edalji Joshi. ¦
As per the study done by the Scouts, I
there are about 600 roadside and garden ¦
trees in and around the Colony, and the I
municipal garden department has been p
planting new saplings every year on
empty plots.
Formerly, only one variety of a tree
was found on each road and the road
labelled according to the tree that distin
guished it. (e.g. Firdosi Road was known
as the Indian Mahogany Avenue.) The
guide carries a list indicating such equiv
alent names for different roads in the
'“ta'llK process of planting new trees, purchased front b a.
such a trend has not been maintained. As Pars, Colony, Dadnr. ^mtay
a result, there is a mix of trees on every g Vachha Girls High , based firm Thermax Private Limited for
road. For easy identification, some of *e Gr p, Bombay 400014 on over 23 years. He had joined as a con-
trees bear nameplates. To ascertain the Scl^ool, Da ’ suitant where his nature of work
identity of other trees, the tree-route Sundays included the design and operation of
described in the booklet can be observed. . technique sterilizers, distillers, boilers, etc, and
The positioning of the trees on different J* Tehmuraso Rustomji subsequently became technical director
roads is explamcd iu the coutext of prom- Co^l au J^^^Sptar a tech- of the ’comAny, uotes his bio
inent landmarks. - L aphieve substantial fuel A BE (Meeh) and (Elec) from the
The handy booklet also gives a bnef = g recognized College of Engineering, POona, he has
description of some of the popular and econo y research award taught at the Surat Polytechnic Institute,
common trees, stating their flowering sea- by conferring o Research the^Victoria JubileeTechnical Institute,
sons, the shape and size of their leaves, instituted by the National Research tne^^
bark, etc. There is also a short note on Develop^.^ Tward, conferred for Technology, Fowai, his bio data further
"“Th^ont cover of the book displays a "the novelty, technical fusibility and notes.
photograph of a rain tree by Ardeshir comtnercal ™biliV "/^is inventi^ Honor tO Wadia
Khambatta. On the back cover there is an include a cash purse o . Family planning expert Dr Bomsi
to donate m the Mancherii Edalji a certificate that was presented to him r
Joshi Memorial Trust. The guide also
shortlists organizations where nature lov-
'aS^ru^aSd biZ"k™ e^nomy in 25 industries. To monitor in
STvS^ “ “ ““ “ ivised tools that could
*5’ to'
W
r. fe,
.a.
E»
Sfe'V
r
H Far left:
!¦ providing
greenery to
Dadar Parsi
H Colony
Sarkari:
optimizes fuel
efficiency
s
Priced at five rupees, the book can be Gokuldas Mills, Bombay, Bajaj Auto
purchased from B. A. Palkhiwalla, 785-A, "’-"a, ptc
* . _ - __ 1___ /4nnAi/i
Limited, Poona, and many others.
________ Before branching out on his own,
11th CBDA Scout Sarkari was working with the Poona-
Unique technique
Sarkari ’s efforts in developing a tech-
appeal to donate to the M^cherji Eddji a Wadia is tnis year s rcvipicm ii.v x,.
' ------------- - ''"S’'"Mf’„^^tKchnique,Sarkan C. Roy National Award tor his ou«^d.
tr^ cnccpcsfiillv achicve fuel ing contribution to socio-medical work
Wadia is this year ’s recipient of the B.
on
wash's "to successMly ach.cxo fuel ing contributiot.to
wms, and wont towarua cvonon^^y in 25 industries. To mon^r tn Indm notes The M.an Pos, May
of nature and a cleaner ihn a™.ld wadia was given this award in recog-
8 Parsiana June 1989nition of his successfully carrying out companies like Tata Steel.
nearly one lakh female ligations. His
efforts in developing special instru
ments to make the operations quick,
safe and effective have also been recog
nized. Some of his surgical instruments national champion in motor rallying and
Engineer ’s interests lie in the field of
communicative strategies, evaluation
and monitoring of performance, and
materials production for a learner cen-
She joined the Council in 1965. A best
teacher ’s award had been presented to
skiing. Wadia is also the vice president
In 1987, Wadia earned international of the Indian Association of Sports
recognition from the Watumull Medicine, the Jame further notes.
Foundation of USA for his commitment _
(Ms) Willy Engineer was honored with sequently did her masters in English
an honorary MBE (Member, Order of and French from Bombay University.
English studies officer of the British securing the highest marks in French,
Council Division, Bombay, Engineer ’s the bio data notes. Engineer acquired a
government, other recognized bodies Edinburgh University in 1977, and also
and universities, and helping with pro- holds a Manchester University diploma
grams aimed at the qualitative in the teaching of English overseas, her
Apart from his achievements in the
medical profession, Wadia excells in the
field of sports too. On several occasions
in the last 25 years he has been declared tered approach.
1 Before being seconded to the British
are patented and accepted by German- racing: In the first Himalayan Rally, he Council in 1963 by the government of
based companies like Stortz and Diener, was adjudged the national winner. He Maharashtra, Engineer worked as an
and Down Brothers of England. From has participated in the London/Sydney English lecturer at Elphinstone College
among his various innovations, the rallies and the Asian Rally. Proficient in and Jogeshwari College of the Bombay
Wadia Skin Clamp and the Wadia playing bridge, he has represented India University, notes her curriculum vitae.
Elevator are frequently used in family at international meets too. He was a fine
planning camps all over the world, it is marksman, had a private flying licence,
reported in the Jam-e-Jamshed of May knows yachting and is now into winter her in 1987 by the Mayor of Bombay.
25. skiing. Wadia is also the vice president Her educational qualifications
In 1987, Wadia earned international of the Indian Association of Sports include a bachelor of arts degree in
recognition from the Watumull Medicine, the Jame further notes. English, geography and philosophy
Foundation of USA for his commitment tvihi? p t? • from the Lucknow University. She had
to family planning. Many individuals MUIS lOF Knglliecr won a gold medal in philosophy and
have benefited from the 14 plus work- For upgrading the standard of English another for acquiring the highest marks
shops conducted by him in subjects language and literature in India, Dr among the women candidates. She sub
connected with family planning. ................ _ . . ... _ .
A postgraduate in obstetrics, gyne
cology and anesthesia from the Bombay the British Empire) by Queen Elizabeth This time she won the Lady Modi prize
University, the 54-year-old doctor has II, on April 27, 1989, notes a press for obtaining the highest marks in
been practising surgery for over three release from the British Deputy High English and the French Government
decades at the Grant Medical College Commission. presented her with ’^ bronze medal for
and the J. J. Hospital, the Jam^ adds. He ..................... ~~ _
is a professor of obstetrics and gynecol
ogy at the Bombay University, and nature of work includes liaising with the PhD in applied linguistics from
examiner in. these subjects at various ' ................
universities, notes his bio data. He is
also consultant to government agencies
like the Armed Forces, public sector improvement of teachers responsible bio data further notes.
organisations like Air India and private for teaching English.
Film on Saklatwala
A documentary film on the life of
Shapurji D. Saklatwala, the Communist
Party representative on the British
Parliament, is being produced for
Channel 4 in London, notes The Indian
Post of April 25, 1989. To be titled
Comrade Sak, the film is directed by
Chris Mitchell and stars Roshan Seth
(who played Nehru in Attenborough ’s
Gandhi) in the lead role of Saklatwala.
Bom in 1874 in Bombay, Saklatwala
married Sehri, an Englishwoman and
reportedly had five children. He died in
1936 and was buried in the Parsi burial
ground in Woking. His daughter serves
as the film ’s adviser and appears in it as
a commentator. The Post adds.
lead responsibility for the Council ’s BBC COmmcnds Script
work in the field of English studies At the BBC (British Broadcasting
throughout western and central India. Corporation) World Service Play
“A large number of professional visit- Competition 1989, well-known play-
ors from the UK have testified to her wright and short story writer Ms Dina
work and attributed the success of their Mehta ’s Getting Away With Murder was
assignments in India to the trouble she one of the seven scripts to win special
has...taken, ” adds the release. commendation. Nine hundred and two
1
I
Wadia (left): demonstrates the use of a
laproscope
Engineer (center): high standards in
English
Mehta (right): writing on social issues
. 9 Parsiana June 1989
In 1980 she was asked to take on the1
scripts on the theme of Pride and
Prejudice had been submitted by writers
from 95 countries-, according to a notifi
cation from the BBC World Service.
Getting Away With Murder portrays
three Indian women who have internali
zed the age-old conditioning of the
notion of male superiority. It goes on
“to depict how even the most independ
ent and career-oriented women allow
themselves to be exploited by society, ”
writes Ms Sangita Advani in The Times
of India of May 7, 1989.
Earlier, Mehta ’s play Brides Are Not
For Burning had won her the first prize
out of 500 entrieSfin a competition of a
similar nature sponsored by the BBC in
1979. The BBC had subsequently
broadcasted the play from London, The
Times notes.
The subject of most of Mehta ’s
works revolve around social issues like
what it means to be an Indian woman.
“Her writing... is replete with startling
lyricism and imagery, ” notes The Times : XjriXVXOXAA 4
I write-up.
i
1
(Above left) Doctor: describes the deluge
(Left) Khambatta: forte is town planning
(Right) Dhalla: view of peace
much earlier glaciation. R. J. Hawke. Paul Reeves, Governor General
A teacher at the M. R Cama Athornan of New Zealand, gave the keynote address.
Institute, Andheri since 1970, Doctor did
The time of Jamshed?
A research paper titled “Yima/Yama
(Jamshed) and the Deluge ” was presented
by Sam N. Doctor, a scholar of Indo-
Iranian studies, at the All India Oriental
Conference in Visakhapatnam at a session Institute, Andheri since 1970, Doctor did The delegates were expected to partic-
in January, notes a press release. The his MA in Ancient and Middle Iranian ipate in any of the four prescribed
Iranian section of this conference was languages after graduating in chemistry commissions on: disarmament and con-
presided over by Zoroastrian scholar and physics from Ruia College in 1961, flict resolution structures; human rights
Faribourz Nariman. notes his bio data. He has also done one and responsibility in the family; economic
Over the past two decades. Doctor has semester ’s course work for a PhD degree and social development and ecological
studied and written on a wide range of at the University of California at balance (where Dhalla explained the
subjects, including archaeology and
Vedic astronomy. Besides knowing French
and German, he is currently studying Sogdian, in addition to Zoroastrianism.
Sanskrit at the Bharatiya Vidya Bhavan, , „ , _
Praying for world peace
Berkeley, USA, where he studied Zoroastrian view on ecology); and non
Comparative Religion and Middle Persian violence and education for peace. At the
prayer service in Mornington on the last
day of the Conference, Dhalla recited
adds the release. tTnying lOr WOriU peavc excerpts from the Avesta which were rele-
His paper at the Oriental Conference At the fifth international meet of the vant to the theme of pgace, the release
dealt with Jamshed, a king of the first or World Conference on Religion and Peace further notes.
Peshdadian dynasty of Iran, who “is (WCRP), scholar Dr Homi Dhalla was ,
called Yima ViVanghana in the Avesta reportedly one of the few participants ArCnlteCtS CllBirmdll
and may be equated with Yama (son of) selected from different countries to Architect and town planner Rusi Kham-
Vai vasvat of the Vedas,” notes a sum- become a member of the organization ’s batta has been unanimously elected chair-
mary of the paper. The paper scrutinizes international council, notes a press man of the Architects Regional Council,
relevant passages of the Vendidad and release. Asia (ARCASIA) for a two-year term from -
examines Tilak ’s theory of the Polar The Conference, where all the major 1989 to 1991, notes the Mid-Day of
home of'the Aryans.
According to Iranian tradition.
Jamshed resided in the North Polar region
during the epoch of the great deluge or 3(X) participants from 60 different coun- the visiting faculty of many institutes, was
World Conference on Religion and Peace further notes.
(WCRP), scholar Dr Homi Dhalla was
reportedly one of the few participants
become a member of the organization ’s batta has been unanimously elected chair
international council, notes a press
The Conference, where all the major
world religions were represented, was January 31, 1989.
held in Melbourne, Australia from f
January 23 to 27, 1989. There were about Architects (IIA), Khambatta, who is on
glaciation (v^iously placed at 10,000 or tries. Of the 28 people representing the also the former chairman of the Board of
15,000 BC). It appears from Tilak ’s the- different religions of India, Dhalla was Architectural Education. Since his nomi-
ory that Jamshed was witness to a minor the only Zoroastrian, the release notes, nation in 1972, Khambatta continues to
flood or a severe winter storm (dated The inaugural speech at the Conference serve as member of the Western Regional
about 3,000 to 3,500 BC), rather than the was delivered by Australian Prime Minister Committee of the Government of India ’s
Past president of the Indian Institute of
different religions of India, Dhalla was Architectural Education. Since his nomi-
the only Zoroastrian, the release notes, nation in 1972, Khambatta continues to
11 Parsiana June 1989
Ift
Sixteen nations were expected to par- pie, further notes BusinessWorld.
ticipate in the meet on April 27 to
ministry of education and social welfare,
notes his curriculum vitae. uvipai«^ tu unv ...w. mnvA
Khambatta is a fellow of the IIA since discuss topics like the new procedures IViazaa On me move
1973 and a member of the Royal Town to be adopted in the twenty-first centuty Mazda Textile Industries Ltd com-
Planning Institute since 1957. He has also including the use of laser technology in fenced commercial production of
been an associate of the Royal Institute of dentistry, adds the Mid-Day. texturising yam and weaving by
British Architects for nearly 33 years. , end 1988, according to a press release
Partner in Bhonsule Khambalta since 1 hcrmax S nCW partner company ’s managing director
1984, his noteworthy contributions Thermax Private Limited, reportedly Yezdi J. Master. The commercial pro
include town planning, building of indus- India ’s fifth largest exporter of engi- duction of twisting is scheduled to be
trial complexes, fertilizer factories, high neering goods and the leading private gin in the second half of 1989. The pro
rise and low cost residential buildings, sector boiler maker in India, has joined ject ’s total cost in the first phase is esti-
and interior decorating. ____
Some of the companies and govern- North America, a world leader in boiler The company, notes the release, has
ment undertakings which constitute knowhow, notes the BusinessWorld of been formed by the Mazda group of
Khambatt^ clientele are: Siemens India, March 29-April 11, 1989. companies to take advantage of the
Crompton Greaves, Godrej and Boyce, “The new joint venture has a great “yawning gap ” betweeit India ’s de
Bharat Heavy Electricals, Steel Authority potential to change the entire face of the mand for and production of texturized
of India and National Mineral Develop- steam generation industry in India, ” yarn.
The 20 percent growth rate of the
industry and India ’s potential for in
Thermax’s new partner
hands with Babcock and Wilcox of mated at Rs 298 lakhs.
North America, a world leader in boiler
“The new joint venture has a great
of India and National Mineral Develop- steam generation industry in India,
ment Corporation, further notes his bio data. “
Union Bank’s GM
Appointed as general manager of the
Union Bank of India in April 1989, Ms Jer
Sethna is the first lady from the Bank to
occupy this top executive post, notes a -------- . . .
press release. hour, the report notes. 4,50,000 t^^nes of the required yam
Joining the Bank as a clerk in 1951, The life-extension technology that by 1990-91, the present texturising
during her tenure of service Sethna has Thermax is acquiring simultaneously, capacity in India is only around 65,000
held several portfolios like advances will increase the life-span of 30-year- tonnes, states the release.
(credit), accounts and administration, old boiler plants by another 30 years. Discussing the marketing of fabrics
' and grey yarn. Master says that sineq^^
the company already has “orders fot^
more than three years for the grey fab
rics and texturising yarn, ” and is situ
ated in Surat, the largest textile pro
cessing center in India, the manage
ment does not envisage any problems
in marketing the product.
Others on the directorial board,
along with Master, are Erach Sadry,
Farrokh Mehta, Pradeep Shukla, Sub-
hashbhai Patel and Vinubhai Patel,
further adds the release.
A cut above the rest
At her very first exhibition at The
Oberoi, Ms Rutty Birdy ’s designer
With a potential of earning foreign items made from a rare mix of leather
exchange worth several hundred crores, and silk, were well received in the mar-
Thermax Babcock and Wilcox Private ket. Now less than eight months later.
Limited is aiming at a turnover of Rs 50 plans are afoot to open a new shop,
crores in the next three years, Aga is Christina, in the New Oberoi Shopping
quoted in the BusinessWorld. Arcade, which will have the backing of
The equity capital of the company Ajay Verma of Park Exports Private
stands at five crore rupees of which 60 Limited, notes a write-up forwarded to
says Thermax chairman and managing
director, Rohinton Aga.
Under their prevailing technology, crease in the per capita consumption
steam production was limited to 20 of cloth provide great scope for de
tonnes per hour, but now, with the aid velopment in texturising and twisting
of its new partner, Thermax will be able units, points out Master. While indus-
to produce 300 tonnes of steam per try sources target a production of
hour, the report notes. 4,50,000 tg|mes of the required yam
The life-extension technology that by 1990-91, the present texturising
will increase the life-span of 30-year-
old boiler plants by another 30 years.
planning and development, and secretary Sethna (left): banking portfolio
to the board. She was made chief manager Master (center): texture and yarn
in 1978, assistant general manager in 1980 Birdy (right): designs of her choice
and deputy general manager in 1985.
Sethna ’s own field of specialization is
accounts and auditing. She has, in addi
tion, attended several training programs
on banking and is now on the visiting fac
ulty of the Bank ’s training programs,
further notes the release.
Dentist in. the chair stands at five' crore rupees of which 60 Limited, notes a write-up forwarded to
Bombay-based orthodontist Dr Keki percent is Thermax ’s contribution and Parsiana. ....
Mistry was invited to chair a joint meet- the rest by its foreign collaborator. At Birdy ’s foray into designing started
ing of the Asian Pacific Dental present there are no plans to go public in 1986 at the age of 40 when slw felt a
- - • ¦ z,,, u_..- j__u —J c.—iz. need to constructively utilize the free
Aga. The new venture will create time on her hands and joined Park
employment opportunities for 250 peo- Exports. The company dealt solely in
Mistry was invited to chair a joint meet- the rest by its foreign collaborator. At
Federation and the WHO (World Health as “we don ’t need the funds now, ” says
Organisation) in Seoul, Korea, notes Aga. The new venture wiU create
the Mid-Day of April 26, 1989. < . .
12 Parsiana June 1989I
J
I
die fabrication of PVC products like
files, folders, shopping bags, etc. It was
while offering to help out a client who
required exclusive conference folders
that Birdy came in close contact with
leather.
Using only the very best sheep napa
leather from Indore and Madras, and
crepe silk (which is more expensive
than pure silk), Birdy has since created
pieces like handbags (Rs 450-600), wal
lets (Rs 175-250), key chains (Rs 30),
scarves, office items and stationery,
notes the Mid-Day of October 25, 1988.
For the future, the businesswoman
plans to print her own materials and go
into exports whape her creations can tap
the market in the various high fashion
houses of the world, the Mid-Day fur
ther notes.
Panthaki receives
award from Saraf
Dastur (below):
stamps singled out
Philatelic gold when it was time for her domestic help to items worth Rs 3,000 were found among
At the recently concluded India-89 World arrive, Panthaki answered the doorbell to the 14-inch gupti, revolver and two knives.
Philatelic Exhibition in New Delhi, Vispi face a short and stocky man with a “hide- The Times notes.
S. Dastur was awarded a gold medal and ous mask, wig and tote bag, pointing a Besides her head and thigh injuries,
special prize, notes a press release. .12 bore country-made revolver at me.” Panthaki had been hurt on her left palm.
¦ ¦ I Besides her head and thigh injuries,
.12 bore country-made revolver at me.” Panthaki had been hurt on her left palm.
Organized by the Department of Posts and The thief, later identified as Homi and had gashes on her right cheek, near
the Philatelic Congress of India, under the Framroze Patrawala, had reportedly vis- the right eye and lips. She was taken to
patronage of the Federation of ited the house a few days earlier in the Nair Hospital wHBre she was given two
International Philatelists, the Exhibition guise of a broker asking for Panthaki ’s bottles of glucose on account of excessive
was reportedly the largest such meet ever father-in-law who was out of Bombay.
held in India. It comprised 775 entries 1
* ¦ " ~ . bleeding. The open wound on the head
i Pushing his way into the house, the had to be treated with 10 stitches,
covering 3,800 frames (one frame con- brigand stabbed Panthaki on her right Panthaki was subsequently shifted to the
sists of 16 single album pages, explains thigh and threatened to kill her two-and-a- Breach Candy Hospital where she was
Dastur). The exhibits from all over the half-year-old son Kaizad. Her shouts for kept in the intensive care unit for two days
world included a portion of the royal col- help resulted in her third floor neighbor and discharged 15 to 20 days later,
lection of Queen Elizabeth II. coming down and enquiring after her wel- , ...
Dastur ’s prize winning exhibit, con- fare. On being informed that there was a Bllllinoria S SlXttl gOlQ
sisting of six frames, was from his robber in the house, the neighbor locked Judo champion Cawas Billimoria of
research collection of India used Abroad the door from outside, recalled Panthaki. Maharashtra defeated arch rival Shyam
- Aden: Victorian Era. Dr Jamshed Holding Kaizad in her arms, when the Singh Gujar of the Corps of Military
Madan who received a vermiel — a gold robber demanded her valuables, Panthaki Police, Bangalore, at the Twelfth Men ’s
plated medal - was among the five other surrendered whatever she was wearing. Senior National Judo Championships,
winners from Bombay, states the release. The burglar then hit her on the head with winning the coveted gold medal and the
Dastur, who is honorary editor of the butt of his gun. Bleeding profusely,
India’s Stamp Journal and honorary sec- the 33-year-old housewife backed into the BilUmoria: six times national champion
retary of the Empire of India Philatelic passage where a dinner wagon was
Society, was recently felicitated at a func- stacked with crockery, and started throw-
tion jointly organized by the Navsari ing plates and glasses at her assailant. “I
Parsee Association, the Bombay Parsee must have thrown about 60 pieces of
Association, the Youths Own Union and crockery at him, ” she says,
the Progressive Group, adds the release.
Act of rare courage
For displaying rare courage and presence which faces the passage in the building, S
of mind in fighting an armed robber who threatened to shoot at the neighbors if
had broken into her flat at Beach View on they did not unlock the main door. Seeing
Warden Road, Ms Kamal N. Panthaki was nobody oblige, he tried to escape from the
awarded a certificate of appreciation and bathroom window. But noticing the large ?
a cash award of Rs 1,000 by Bombay crowd gathered below, he must have had •—
Police Commissioner Vasant Saraf, notes second thoughts, Panthaki surmises. By
The Times of India of April 15, 1989.
On the afternoon of February 8, 1989, came and nabbed the culprit. Jewelry
Panthaki tried to lock her son and her
self in the kitchen, but Patrawala forced
open the door and from the window
this time, the police who were summoned
I
5J?
15 Parsiana June 1989
¦SiiN
-Ji
V.. ’1
national title for the sixth time in succes- f “ " “
sion, notes the Jam-e-Jamshed of Feb- hidden talent,
the Central Government “to unearth Javeri, director of Youth Services, Rotary
hiririor, tninn, » juulot Wrestler Abul Club of Bombay, at a function held on
ruary 12, 1989. The Championships were Pithawalla of Navsari was awarded a February 13, 1989 in the School ’s
held at Indore from February 1 to 4,1989, scholarship of Rs 6,0(X) per annum auditorium.
in which 26 teams took part. plus a monthly stipend of Rs 150 by The best character student award is
Billimoria, who beat Gujar in the the Sports Authority of India (SAI), given by the Rotary Club to one boy and
finals of the open weight division, is notes the Jam-e-Jamshed of December one girl from Bombay every year
reportedly the only judoka from 4, 1988. Pithawalla is the first Parsi whereas the best student award is annu-
Maharashtra to win the gold medal at and the first ever wrestler from Gu- ally given to one student from each of 15
Indore. jarat to be so honored, the Jam^ adds, different local schools. Vaid had thrice
Billimoria had in 1984 defeated Gujar / • • --
to win his first national title and since ling Competition for Sub-Juniors held boy student. He has a brilliant scholastic
then these two Asian Games medalists ¦ — •
have met at several training camps and
bouts.
• annum
plus a monthly stipend of Rs 150 by
jarat to be so honored, the Jam4 adds.
At a National Sports Talent Wrest- before been selected as the School ’s best
in Delhi last year, Pithawalla emerged record to his credit as stated in the
as a 1 • • ¦ -
Phiroz Jokhi of the Kanga Gymnasium
in Navsari, the young wrestler also ex
cels in athletics, the paper further vision. He had stood first in the open age
notes.
promising wrestler. Coached by write-up.
He is very talented on the harmonica
too, and has performed on radio and tele-
i?,
Weightlifting champion
Representing Maharashtra at the forty- notes. group at a competition held to celebrate
first National Weightlifting Champion- the Hohner Harmonica Club ’s golden
ships, Neville Daroga won the inter-state oCllOlaStlC achievement jubilee in 1987. Besides, Vaid was the
title, thus becoming the national champi- For securing the highest marks (91 per- former leader of the junior orchestra of
on for the sixth time, notes the cent) among the Parsi students at the first the Bombay School of Music and has per-
Jam-e-Jamshed of March 26, 1989. Da- year MBBS (Bachelor of Medicine, *
roga is reportedly the only Parsi weight- Bachelor of Surgery) examination held in
lifter to have achieved this distinction, October last year, Ms Nina Dara Zaiwalla
adds the Jame. was awarded The Nusservanji Jehangirji speaker and has won several prizes in
Besides winning the inter-state title at Wadia Scholarship for the year 1988. The
the meet in Jamshedpur held from scholarship is of the value of Rs 175 per
February 16 to 21, 1989, the 28-year-old annum, notes a letter from the University
weightlifter also won three additional of Bombay dated January 27, 1989.-
gold medals in the 110 kg plus category - -
in snatch (132.5 kg), in clean and jerk (170 ICSE (Indian Certificate of Secondary
J.~\’_ J »l _ ___________ on', c T-j_______ \ ... _
kg, notes the Jame.
Seabird champs
At the Seventh National Seabird i
Championship, Sheri Bamboat and his I
crew Zarthus Karai and J. Chowdhary I
were declared the winners and carried I
away the sailing season ’s prestigious I
Godrej Trophy, notes The Times of India I
of April 18, 1989. I
The closest challenger was Asiad gold
medalist Farokh Tarapofe and his team of
Cyrus Cama and M. Sharma who lost by
a narrow margin, the paper notes. Petit High School for Girls in ’85 scoring
formed on the mouth organ and violin in
several public concerts, adds his bio data.
The 16-year-old is also a keen public
inter-school elocution competitions, adds
the releaseitin his enthusiasm to preserve
wildlife, he has been regularly contribu
ting to The Cub, the magazine of the
Twenjy-year-old Zaiwalla passed her Sanctuary Group, his bio data further
kg)'and for the total aggregate of 302.5 Education) examination from the J. B.
notes.
SPOTLIGHT
Jamshyd N. Godrej, director of
I Godrej and Boyce Manufacturing
I Company Limited, has been elected
I chairman of the Confederation of
I Engineering Industry (western region)
I for the current year, notes The Daily of
I April 9, 1989. He has also accepted the
I patronship of ELECRAMA-90, the first
I ever massive exhibition on electrical,
I electronics and allied equipment, to be
held in VikhroH in January 1990, notes
J The Economic Times of March 18,
Jamshyd Godrej and his teammates 83 percent. She is presently studying for 1989.
Nadina Naoroji and Daraius Shroff came her second year MBBS at the Grant
third in the seven-seried races conducted Medical College, notes her bio data,
by the National Seabird Association, j....................
under the aegis of the Royal Bombay many championship titles at the inter- Nari Katgara has been nominal^ as
Yacht Club.
First on the handicap side were Cyrus
Heerjee and his team of Jehangir Jehangir reading and doing social work,
and Framroze Lilauwala, followed by Adi
Unwalla with - Jimmy Unwalla and Fall
Unwalla. K. Mariwalla with H. Sabir and
J. Bhandorwalla came third, the paper High School, Bombay, Zubin Mehemosh been adjudged Rally Driver of the Year
adds. Vaid won the Rotary Best Character 1988 by the Federation of Motor Sports
Vr^imo uzfAcilAv hnnnroH Student and the Best Student awards for Clubs of India, notes the Mid-Day of
lOUng wreSiier nonorea 1988-’89. notes a press release. The tro- April 9, 1989.
Under the new scheme introduced by phies were presented to him by Dr Sorab Compiled by Roxana H. Kaka
Zaiwalla (left): medicine mettle
Vaid: notable student
I
11
Director of Travel Corporation of India
A keen badminton player, she has won and partner of Jeena and Company,
school and state level. Her other interests director of the International Airports
as listed in the bio data include swimming. Authority of India (lAAI), for a three-
year term, notes The Times of India of
April 28, 1989.
Commendable character
Head boy of the Hindi Vidya Bhavan Motorcar rallyist Fhrad Bhathena has
16 Parsiana June 1989ZOROASTRIANS ABROAD
. **¦ !
u"
(
I
Esfahan Darbe-Mehr
A new Darbe-Mehr has been estab
lished in Iran. A joint project of the
Tehran and Esfahan Zoroastrian Anju-
mans, the Mehraban and Gohar Darbe-
Mehr in Esfahan was inaugurated on
November 8, 1988, informs Mehraban
Kushesh of the Anjuman Zartostian
Tehran.
The venture was largely funded by
the descendants of the late Mehraban
Rostam Mehrabfni and Gohar Bahram
Goshtasebpour. Mobed Fareidoon Shah
zadi. who has already devoted much bylaws, rules and regulations have been Council. Though only 18 of the approx-
....... "" adapted to fit the needs of North imately 70 practicing mobeds of North
America, informs Gavashni. The news- America attended the meet, the jashan
letter notes that the Council “is at the by the participants was “probably one
service of not only the Iranian commu-
*
jgwwaBhu.
>
'r if'
r
I Entrance to
I the Mehraban
I and Gohar
I Darbe-Mehr
I in Esfahan,
I Iran
parent organization in Iran, whose ence of the North American Mobed
labor to the new Darbe-Mehr, is its offi
ciating priest, informs Kushesh.
A large audience attended the inau
guration when the Atash Nyaish was
recited and the afringan ceremony was nity, but the entire Zoroastrian commu-
performed by six mobeds, writes Kush- nity. It is incorporated to provide the
esh quoting a translation of an article community with an official body to be
that appeared in the Fravahr Persian mag
azine. The ceremonies were followed
by religious lectures and refreshments.
of the first of its kind in North America, ’’
adds Birdy.
The original aim of the conference
was to establish guidelines for mobeds
approached on questions pertaining to practicing in North America but the
the Zoroastrian religion; a body to conference could liot pursue it because
which mobeds of today and tomorrow of the small representation. Instead, the
will be proud to belong. ” occasion was used for a “free inter-
j - . .. Prime mover behind the formation of change of views. ” Among the topics
Iranian mo bed council the Council, according to Gavashni, is discussed was a change to the Fasli cal-
Iranian priests and priestly families in Mobed Faribourz Shahzadi whose endar, the shortening of religious ceremo-
North America have elected and offi- father Mobed Sorab Shahzadi had nies, issues relating to non-Zoroastrian
daily formed the Council of Iranian served the Dadyseth Agiary in Bombay, spouses, navjote ceremonies performed
Mobeds of North America, notes a Ordained navar at the Iranshah at by non-mobeds, etc.
press release dated May 1, 1989. The Udwada and maratab at the Dadyseth Opposition to the change of calendar
non-political, non-profit organization Atash Bahram in Bombay, Faribourz was based on the argument that though
was registered in California on March Shahzadi moved to Iran after his MBA the seasonal Fasli calendar was appro-
15, informs the release. from Wisconsin, USA. He was mana- priate to the northern hemisphere, it did
Aimed at providing religious guid- ging director of Searle Pharmaceuticals not carry the same logic in the southern
ance and direction to North America ’s
Iranian Zoroastrians, the Council seeks
the cooperation and support of the
Zoroastrian community to create a spir
it of social unity in which individual
Zoroastrians can survive and succeed,
notes the write-up.
A background to the event is provid
ed by the June 1989 issue of Gavashni,
the newsletter of the Zoroastrian
Association of Quebec. According to
Gavashni, the seven-member Council Mobeds’ conference
was formed by 13 mobeds and 60 “Although some pretty controversial
Iranian mobedzadeh families who felt topics were discussed, sometimes with
that questions from teenagers (like great emotion, the conference was han-
“Why are our prayers not in a language died well by the chairman, Ervad Kobad help when the need arises.
1 The mobeds similarly felt illequip-
the Council, according to Gavashni, is
Mobed Faribourz Shahzadi whose
father Mobed Sorab Shahzadi had
served the Dadyseth Agiary in Bombay.
Udwada and maratab at the Dadyseth
Atash Bahram in Bombay, Faribourz
Shahzadi moved to Iran after his MBA
from Wisconsin, USA. He was mana
ging director of Searle Pharmaceuticals
in Iran until the revolution of 1978 when hemisphere. It was also felt that the
he migrated to California. intercalation of a day every four years
Shahzadi - who says “Zoroastrians departs from the traditional intercala-
come from all four corners of the earth..
We are not Iranians, Indians, Australians
or Americans... We are all Zoroas
trians ” - was the only Iranian mobed to
participate in the Mobed Council meet
ing in Montreal, notes Gavashni.
tion of a month every J 20 years which
was accompanied by certain ceremonies
“which would be difficult if not impos
sible to undertake in this country, ”
writes Birdy. The mobeds felt that the
change would not be acceptable to those
observing either the Shahenshahi or
Kadmi calendars, notes Birdy and the
mobeds were loath to take, a unilateral
decision that would distance them from
the practitioners of the religion in India
to whom they look for guidance and
all Zoroastrians can understand? ” “Can Zarolia (president of the Zoroastrian The mobeds similarly felt illequip-
a non-ordained mobed perform the Society of Ontario), and the atmosphere ped to abridge ceremonies like the jashan
navjote ceremony? ”) needed to be was friendly and cordial, ” writes Ervad and geh sarna and unanimously agreed
answered by the community. Jal Birdy of the Traditional Mazdayasni to perform them the traditional way.
The issue of mixed marriages, the
initiation of their children and the pro-
was friendly and cordial, ” writes Ervad
Jal Birdy of the Traditional Mazdayasni
The Council is based upon and bless- Zoroastrian Anjuman of California in
ed by the Kankash-e-Mobedan, the his report on the March 1989 confer-
19 Parsiana June 1989
!
1
I
41
i
!
f
I
r
1'H
i
BOYS’ TOWN
Public School
Nasik 2
Recognised as a Public School
by the Department of Education
for Indian Merit Scholars. Excel
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Education:
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Bombay 400 001.
cedures at funerals involving such
families, was seemingly debated at
length. While the conference was seek
ing to establish uniform guidelines,
“any move which appeared to ‘legalize ’
such ceremonies ” was opposed by the premier David Peterson had noted in his
traditionalists who urged the mobeds
“to refrain from putting a ‘rubber
stamp ’ on such practices ” on the ground
that they would lead to the community ’s
destruction within a few generations.
Noting that “the pressures which we Secretary of State and Commissioner of
face in this country today are probably its Public Service Commission,
even greater than what our forefathers acknowledging the community ’s work
must have faced centuries ago, ” Birdy,
who espouses the conservative view
point, notes, “It is a fallacy to think we speeches of the six main speakers in a
will increase our numbers by intermar-
ifiages and conversions. ” The confer
ence, according to Birdy, urged mobeds includes reports on the first annual gen-
not to buckle uqder the environmental “
pressure and “do everything in their
power to check the gradual slide that is
presently taking place among the Parsis
through intermarriage. ”
The Council also “overwhelmingly
agreed ” that it will consider initiation along with the Congress.
into the faith valid only when per- • “At tl^ present time most mobeds
formed by properly ordained mobeds,
writes Birdy. The majority also agreed nies but were ill-qualified to explain the
to denounce any publication of Avestan religion to Zoroastrians or project a
texts where the scriptures have been “
edited or changed.
ZSO publications
There are 24 Zoroastrian associations
in the USA and six in Canada according
to the Zoroastrian Directory of Canada
and USA 1988 published by the
Zoroastrian Society of Ontario (ZSO).
The publication lists the addresses and
telephone numbers of 627 Zoroastrian
families in Canada and 1,168 in the
USA. The largest congregation belongs
to Ontario (418) followed by California
(397 - including the northern and south
ern associations of the state) and the
Greater New York area (297).
In its herculean task of binding the
community together in North America,
ZSO president Ervad Kobad Zarolia
acknowledges the aid of the Zoroastrian
Society of British Columbia and the
Zarthoshti Anjuman of Northern
California as also the associations of
Alberta, California, Chicago, Houston,
Metropolitan Washington, Pennsylvania,
Pennsylvania and New Jersey and of
Quebec. There are now six dar-e-
mehers in North America - two in Canada The Zoroastrian Scholarly Society of
(in Ontario and British Columbia) North America (ZSSNA) has been
and four in the US (one each in New York established under the auspices of the
and Chicago and two in California). - - - -
“Over the years, faithful Zoroastrians
have made a significant contribution to
the quality of our life in Ontario and
have preserved their traditions and
beliefs for future generations, ” Ontario
message to the Sixth North American
Zoroastrian Congress in April 1988.
The kudos from Peterson and the Lt
Governor of Ontario as also messages,
from Canada ’s Governor General, its
and encouraging it to future endeavors,
have been published along with the
112-page, illustrated souvenir, record
ing the event. The ZSO publication also
eral meeting of the Federation of
Zoroastrian Associations of North
America (FEZANA), the meeting of the
teachers of religious instruction and of
the practicing mobeds of North
America which were hosted by the ZSO
I
• “At tl
fulfilled the role of performing ceremo-
Zoroastrian image to non-Zoroas-
trians, ” the mobeds had noted. It
also pointed out that at their last me^
ing in November 1983 the priests had
decided to perform the navjotes of chil
dren of mixed marriages where either
spouse was a Zoroastrian. The report
further states that everybody agreed that
“there was a very urgent need for a full-
time travelling priest who would be
capable of revitalizing the religion. ”
Viewed as one who would be well-
versed in comparative religion apart
from a thorough grounding in Zoroas
trianism, sucK a mobed would trave
from community to community educat
ing the priests and arousing the interes
of the lay people in the religion.
The conclusion of the report on the
meeting of lay religious instructors
notes that the representatives would “try
and improve ways and means of greater
parental involvement (as also the) pro
fessional training of teachers so as to
provide the best possible education in
Zoroastrianism to our youngsters. ”
FEZANA flashes
Federation of Zoroastrian Associations
20 Parsiana June 1989I
\
lx
More than 30 Zoroastrians, many tradi
tionally clad, marched behind a
FEZANA has protested the verdict of beautiful banner prepared by Yezdi
¦ ¦ ¦ ¦ i Engineer as they participated in the
acquitted the four teenaged assailants of Ninth Ethnic Festival on May 13, notes
tlie late Navroze Mody of the charges of the June newsletter. “ZACites spilled all
murder and manslaughter. Navroze was
the ZAC newsletter. of North America (FEZANA), informs
the ZAC newsletter (June 1989). The
formation of ZSSNA was discussed at
FEZANA’s second annual general the Jersey city supreme court which has
meeting in March 1989. The Society -
visualized as a small group of about six
to 10 distinguished North American
Zoroastrians
Zoroastrian interests in religious aca
demic institutions such as the American
Academy of Religion, notes the
newsletter.
Member associations of FEZANA urged to petition New Jersey Governor
have been invited to submit the names
of one or two individuals of demonstrat
ed and acclaimed! scholarship in the
Zoroastrian religion to serve on the
Society. The nominations were
expected to reach FEZANA secretary
Ms Dolly Dastoor by June 15. The
Zoroastrian Association of Metro
politan Chicago (ZAC) has unanimou-
over the venue, manning the display
will represent fatally mugged in October 1987. stand, the ZBoutique, ZTasting Parsee
Honoring the plea of bereaved father Pit Stop and the storytelling hour. ” ZAC
Jamshed Mody, all associations and collected over $ 200 from the sale of
individuals in the US and Canada,
whether Zoroastrian or not, have been
food, Irani tea and cookbooks on the
occasion.
Thomas Kean for a retrial. “If each
North American Zoroastrian wrote a
letter, the Governor would receive
10,000 letters, ” estimates the ZAC
newsletter.
ZAC’s interfaith service
An interfaith remembrance service was
scheduled to be held at the Arbab
sly nominated its president Kayomarsh Rustom Guiv Darbe Mehr on May 28.
Mehta and head priest, Ervad (Dr) Organized in collaboration with the
Kersey Antia. worship committee of The Council for a
Parliament of the World ’s Religions and
hosted by the Zoroastrian Association With the resignation of Ms Kamal
Tengra as chairperson of FEZANA’s of Metropolitan Chicago (ZAC), the
funds and finance committee, long- two-hour program included the services •
standing ZAC activist Jehangir Mobed of seven different faiths, notes ZAC’s
has been invited by FEZANA president May newsletter. Specifically, the repre-
Rohinton Rivetna to take on the respon- sentations included a Zoroastrian
sibility. Mobed, an accountant with prayer ceremony, readings from the
health institutions for several years, will Christian and Jewish traditions, a Hindu
be appointed chairperson if Dastoor puja, Zen Buddhist meditation with a
does not receive any objection from flutist, the African drum service and
member associations by June 30, notes Islamic readings and chantings.
Gifts&
The Friendly Gift Shop
for handicrafts, festive ^fts,
reli^ous artefacts, executive desk
^ts, exclusive shell ite^ designer
jewelry & specializing in wood
& copper-enamel gifts.
BOMBAY SWADESHI STORES LTD.
(Mezzanine Floor)
Sir P.M. Road, Bombay-400 OOi
STUDIO AKAR 6T/2660
J
23 Parsiana June 1989
continued on page 48
Parents of a 27-year-old
attractive, quiet,
educated Parsi lady,
working for a multinational firm,
seek matrimonial alliance
from qualified suitors.
Willing to settle abroad.
Write to The Advertiser
(Matrimonial),
Par^iana,
GPO Box 892,
Bombay 400001
BIBLE FOR THE BEREAVED
READ
MESSAGES FROM AND
KNOWLEDGE ABOUT
THE SPIRIT WORLD
Published By
Ervad H. M. Pavri. Price Rs 25.
Available from:
1) Bombay Ni Jashan Committee
Navsari Building, 2nd floor, D. N.
Road, Fort
2) Parsi Vegetarian Society
Noble Chambers, 4th Floor,
Janmabhoomi Marg, Fort
Time - between 1.00 pm
and 5.00 pm
3) K. Bomanji & Sons Sukhadwala
Dadyseth Agiary, Fort
4) Eduiji Sukhadwala
Banaji Atash Behram, Charni Road
5) Publisher, Mr H. M. Pavri
Salpeker Building, Rani Jhansi
Square, Sitaburdi, Nagpur 440012
B
aIH 1
INSTITUTIONS
COVER STORY
PETIT
SANATORIUM:
HOUSING
THE HOMELESS
He is a retired engine driver and the the housing problem she «'
railways have served him a
mg his 87-year-old mother, is literally manent address who
on the streets... Another family - hus-
states, It s accommodation for wedding parties
no per- students from Iran, and for young boys
E
I
been squeezed out of the home. Having
are drifting from who have come to the city to appear for
- -------------- -.„„c con
stitute ±e ‘variable ’ segment. But the
ladies on ^e allotment committee are
! ‘constant ’
group - those caught in the hapless sit
uation of having no permanent address
As the number of city nomads grc^
<“ buy flats." group - those Suutatu tel
Parsi fltn’^^TIJ^de^rBX: teXtS^"t^St^Sl^X "?,^Xey"%s1deT
pite - The Framji Dinshaw Petit Parsi
Sanatorium at Kemp ’s Corner.
Over the years the old-world struc
ture, shrouded in a thicket of greenery,
a relief from the arid concrete struc
tures that surround it, has served the
community in more ways than just a
sanatorium. The stately two-storeyed
building is marked by arched corridors
lined with large-armed easy chairs, spi
ral staircases, and high ceilinged rooms
that have been temporary homes for
families transiting through the city. The
first halt for Parsis pouring into
Bombay from all over the country, in
the last two decades it has also served as
a scheduled annual four-month stopover
for the growing tribe of the city ’s sana
torium hoppers.
“The meaning of a sanatorium, ” says
Ms Nergish N. Palkhivala, trustee of the
Sanatorium, “is that it is meant for
those recuperating from illness or for
those who need a change of air for
health or other similar reasons. But
because of the present housing problem
(that the community is facing) we help
out when we can. ” She takes pains to
point out that first preference is still
given to convalescents. Commenting on
As we sit in on an allotment commit-
24 Parsiana June 1989
res-
£5.
1Gustasp Irani
tenants who would rather have
kitchens.
Despite the pressures, the Petit
Sanatorium has refused u c
degree of permanency to its occupants.
A roof can be had here for only four
separate the circuit begins again.
The Petit Sanatorium too has
I Built over 88 years SSBSSSS?
Petit Sanatorium's - "nVaST:.-^\“rd5^a ‘t^
facilities are in K
greater demand Bhaw.a ’IaLamrin ”11says mssboJ
now than ever
before
cut
to provide a months. Each case is reviewed after this
Bhabha Sanatorium in Bandra which Kavarana
has room for about 100 families
Recently, however, the rhythm of the ...r. a cas
’¦earned about the
reportedly Iluwcvcr some ot
ise^s^tofoSr momh hs prem- allege high-handedness
ises to tour months. It is a problem, ” **•----------- - -
says Ms Khorshed Karanjia, a member
a member of the allotment
—t once
occupant
premises in the nude.
7? ; .f.Sanatorium has room to house of the allotment committee of the Petit th7Xr" ’k ’"“ *“8*“*Kn ’ea some ot
addition to a room that is Sanatorium since 1964 Tn see thr * charges in their publication. The
specifically kept aside for bachelors on thT SS four tnnihT • complainers claim
a sharing basis: four to the room. fTmiJieT turn tT Je ‘"1 overlooked
aTs^t'XXsS, “ ^rX'Te l':j£Sn air^^oiesTea",^;^^^
S; the empv g^o™"lSed m £oa “ V'rety'orthe™ck"£^^^^
,30 rooms ttere opened and offered to ftie/dsl^d SaS^^ forXterTfom
a room that is Sanatorium si
on the balance four months in the year
m X__ .. * ’
fr/'* ff ,
r
Ml*
5 /¦
*'* * '¦s»
a
«k
•M V
committee. She points out that
there was a case when an
-----------------J---------------------------------- --- i*WV*W.
However, some of the residents
- - --------- 3 on the part of
the management and the Bombay eve-
ninger, Mid-Day, highlighted some of
. - — that either their
grievances are overlooked or they are
” •he.Panday' Sana.ori™ ta
making life difficult both for their
. , . co-residents and the authorities. “We
the chanty of keep records. Once a person gets a
! black mark against his name, it ’s unlite-
I ly that we will okay his application the
I next time around, ” says Kavarana.
To protect themselves from possible
trouble, the trustees of the Sanatorium
insist on a guarantor for each applica-
! tion. The guarantor must produce a
legal and valid rent receipt in his or her
name and must give a personal assur
ance that he or she will take the
occupants under his or her roof and
away from the Sanatorium if and when
the need arises. *
Behind these hard and fast rules are
sympathetic and concerned women.
Most of the cases they know perso nall y
(having dealt with them for years), and
Ae extension from two to four months
in these cases is automatic. Kavarana
has a list of the floating families since
1^9; some like Dhanjisha Faramroze
Dhanidaduna have been drifting from
sanatorium to sanatorium for the last
seven years. On an average the list
grows by five families every year. For
Above: The Petit coat of arms
Left. Occupants relax on the ground
floor verandah Photographs:VargheseFernandez
Extreme left: Facade of the Sanatorium
viewed from the driveway
Photograph:Sheena Parikh
*
4
4
?I
i
(
Frontal view of the second floor
balcony
Photograph: Varghese Fernandez
new applicants there is a word of
encouragement and advice. If the allot
ment committee members inquire after
the families ’ future plans it ’s not to pry
but to help. Not too infrequently a
deserving case may find that the rent is
paid personally by one of the ladies.
More often there is useful guidance.
“You had better apply soon at the
Bhabha Sanatorium at Bandra. ” “Have
you spoken to the Iranian Anjuman
about the dharamshala? ” “Have you
applied to the Bombay Parsi Punchayet and/or TV on payment of an extra
(BPP) for housing? Get your case reva-
luated. ” They give gentle tips on how to
learn the ropes of being a resident of
Bombay with no permanent address.
“There are three conditions when we
have to say ‘No ’ to an applicant, ” says
Palkhivala. “First, when there is no
room. Second, when we get adverse
reports on an applicant and there is def
inite proof and reason to believe that the
reports are not unfounded, and third, if
the applicant is capable of staying out
side the Sanatorium. ” “We hate to say
‘No, ’ but there are times we must, even
if the case is genuine, ” says Karanjia.
Occupancy charges for the 24 ground “Over the years there has been an
floor half blocks are Rs 50 per month
and available only to those whose total
family income is below Rs 1,000 per
month. The 24 first floor half blocks are
for those families whose income is
between Rs 1,000 and Rs 2,000 at a
monthly compensation of Rs 170.
Families earning over Rs 2,000 are
offered the top floor rooms on payment are part of the floating population, ” says
of Rs 300 per month. If for some rea
son, old age or infirmity, a family in the
higher income bracket should opt for a
half block on a lower floor, they will
still have to pay the higher rent applica
ble to their income bracket. _ _
Only up to four persons are allowed ties, maximize utilization of its
in each half block and single occupancy resources and help ease the housing
is banned. Additional mattresses (not problem facing thrf community as best it
all the rooms have two large beds) are
provided on a monthly charge of Rs 20
Kavarana. “In fact, I encourage young
married couples to use the Sanatorium;
it improves their score on the BPP hous
ing scheme. ” *
Presently the Petit Sanatorium is
looking at avenues to improve its facili-
can. The task, hov/ever, is not simple.
The 12,500 square yards of land on
each and minimal amounts are charged which it stands fall^under the Urban
for parking of cycles, scooters and cars.
The occupant is allowed to use his fan
Land Ceiling Act. The trustees have
applied for exemption from the Act to
the relevant authorities. “We will have
charge but bringing in one ’s personal to wait and see what conditions are stip-
furniture is strictly taboo. ulated for the release of the land and
The demand for accommodation is only then can the trustees think in terms
greatest during the monsoons. “You of development. Anything before that is
never know when a house is going to col- " ” ' ” ’ "
lapse and Parsis will be thrown on the
road in the middle of the night, ” says
Kavarana. “We always keep a few
rooms
such emergency cases. ”
premature, ” says Fali Poncha of Tata
Housing who is hoping the trustees in
an advisory capacity.
The other problem is the land
free during the monsoons for encroachment dispute. When the rear
wall of the Sanatorium collapsed, the
House collapse, according to the neighbor on the other side, builders
ladies, is probably the largest single fac- Tulsidas V. Patel Pvt Ltd, rebuilt the
tor contributing to the growth in the dividing structure - only in doing so
tribe of city nomads. Retirement and they allegedly encroached on the
loss of company flats is another factor. Sanatorium land. The trustees of the
Sanatorium moved the courts and
increasing number of broken families in obtained a stay order against the budd-
the community, ” says Karanjia. “The ers on their construction work on the
situation now is more chronic than 25 building known as Bella Vista III. “We
years ago... are very concerned, but the matter is
“The class of people using the sub judice now, ” says Palkhivala, and
Sanatorium is better now than before, ” being a lawyer herself she would like to
feels Karanjia. “Often there are young say no more on the matter.
couples, some with little babies, who — - -------- ---------- — — Also a matter of concern are the
26 Parsiana June '989Palkhivala.
The Sanatorium was built in 1902 in Singapore.
As the longest serving trustee
ond son of Sir Dinshaw Manockjee Nanabhoy B. Jeejeebhoy observes, “The
¦
A
The first floor corridor
Photograph: Sheena Parikh
Governor of Bombay and opened to the
public on January 24, 1902 by Lord
Northcote, Governor of Bombay.
Ten years later in 1912 Framji ’s
younger brother, Bomanji Dinshaw
Petit, built and dedicated the B. D. Petit
Parsee General Hospital to the commu
nity. Even though the two institutions
have distinct identities, the Sanatorium
has been largely linked to the Hospital,
housing those convalescing after hospi
talization or relatives of patients from
outside Bombay admitted to the
Hospital. Later as Parsis poured into
Bombay from Gujarat, many used the
Sanatorium as the first stop till they
found a more permanent accommoda
tion in the city. Dr N. Hormasji,
currently the secretary of the
Sanatorium, recalls how in the early
garage blocks that face the Bomanji “The place hardly generates enough 1930s he had stayed at the Sanatorium
Petit Street and belong to the revenue to keep itself. The outgoings during his first visit to the city from his
Sanatorium. Of the 12, the Sanatorium are enormous. It ’s a pity. This is such a native Surat. Another remembers the
has got re-possession of one, and only beautiful old building, almost a city grand arches and imposing pillars of the
one of the others, according to their monument and we don ’t have the funds Sanatorium when.^s a child, he stayed
office, is being used for the purpose for to maintain it as we should, ” says there briefly with his parents who were
which it was rented out - parking a car. Palkhivala. transferring residence from Aden to
All the others have been converted into — -
auto-mechanic workshops and soon memory of Framji Dinshaw Petit, sec
notices will be served on the offenders. ( ’
Already the Sanatorium has stopped Petit. Framji was to succeed to the bar- Petit Sanatorium is by far the best in
collecting rent from two of these onetcy conferred on his father in 1890 terms of location, building and adminis-
garages. by the Queen-Empress. In his book tration. ” Legal tangles, the problem of
Maintenance of the building is anoth- Memoir of Sir Dinshaw Manockjee dealing with the Urban Land Ceiling
er pressing issue facing the trustees. Petit, S. M. Edwardes writes how Parsi Act authorities and more are all part of
and Hindu stockbrokers and merchants the trustees' tasks. In addition to Sir
gathered in front of the seashore near Dinshaw M. Petit, Fourth Bart, presi-
the Churchgate Railway Station to offer dent, the other trustees are Rustom S.
• prayers for Framji ’s recovery from a Vatcha, K. N. Suntook, A. B. K.
serious illness. There were simultane- Dubash and J. H. C. Jehangir. Assisting
OUS prayers being said at the H. B. them in unraveling the tangles are the
Wadia Atash Bahram. A similar bene- secretary Dr N. Hormasji, assistant sec
diction had been sought for the Prince retary E. Sahiar and manager of the
of Wales, in 1871. Though the Prince had Sanatorium B. E. Mehta,
recovered, Framji did not. He died four
days later on August 9, 1895 during his tee also include Siloo Narialwalla,
father ’s lifetime. In his will Framji Phiroza Kanga, Soona Panday and S.
bequeathed one-fifth of “the clear resi- Pawwalla.
due” of his estate to Parsi charity. His
wife Avabai and eldest son, Jeejeebhoy case. He is living as a paying guest and
- later known as Sir Dinshaw his landlady has made it clear that she is
Manockjee Petit, Second Baronet - not going to welcome his wife. She lives
used this amount to build the with her uncle who is in no position to
Sanatorium in his memory. The founda- house her husband. They would like to
I tion stone was laid on February 24, move in a week after their marriage,
I 1899 by William Barron Sanders, that is after they return from their hon-
I eymoon. There is something naive
I Busts of Avabai and Framji Petit flank about their optimism; one hopes it will
I the entrance to the Sanatorium survive the harsh realities of Sanatorium
I Photograph; Gustasp Irani hopping.
The ladies on the allotment commit-
1
They sit down tO consider the nextSCHOLARSHIP
At the International Congress on
Indo-lranian studies convened by the
K. R. Cama Oriental Institute in
Bombay in early January, Parsi ana
interviewed some of the foreign
scholars as and when the opportu
nity arose. Their area of research, the
reason for their interest in the sub
ject and their views on community
issues are conveyed in this series fea
turing Dr Ehsan Yarshater, Dr Helmut
Humbach and Dr Shaul Shaked.
SCHOLARS'
INTERVIEWS
%
-'¦i ,
*
¦' J
c
1
“Religion
is a
matter of
faith, not
argument
Homi J. Rogers
28 Parsiana June 1989
rhe director of the Center for Iranian learn about Zoroastrianism, the ancient
Studies at Columbia University, New religion of the land in which you were
York, USA since 1961, Professor Ehsan born?
Yarshater edits the University ’s A; I did my doctorate from Tehran
authoritative reference work, the University in Persian language and liter-
Encyclopaedia Iranica (Elr), which has ature. I then went to England, and met
been described as “a treasure house of the late Professor W. B. Henning, a
information on every aspect of the life leading Iranologist. I studied Old and
and history of the Iranian peoples, their Middle Iranian languages and literature
lands and culture. ” Concurrently, the under Heni#ng and Professor Mary
multilingual Yarshater is general editor Boyce, and got my second doctorate in
of the Persian Texts Series, Persian these subjects from the University of
Studies Series, Modern Persian London. This was followed by my lec-
Literature Series, al-Tabari Translation turing on Avestan and Ancient Iranian.
Project and the Persian Heritage Series, studies at the Tehran University. My
Co-sponsored by UNESCO (United professor was Ebrahim Pour-daund, a
Nations Educational, Scientific and well-known scholar and a great admirer
Cultural Organization), the Persian of the Zoroastrian religion. Most Parsis
Heritage Series has published 37 vol- in India would recall him: he received
umes so far in English, French, many honors from the Zoroastrian
German, Italian and Japanese. The community here (in India). When he
books include Levi ’s translation of the died, I succeeded him in his chair.
Shah Nama.h and the two books of the
Denkart. Q: So when did you leave for the USA?
Bom in Hamadan (old Ecbatana, capi- A: First I was a visiting professor at the
tai of the Medes) in Western Iran, to a University of Columbia from 1958-60.
businessman-cum-teacher father (“He In 1961 they started to develop Iranian
learnt Esperanto, and promoted it ”) and studies and an endowed chair was estab-
an artistically, and intellectually endowed lished. I was invited to occupy it and
mother, Yarshater lost both his parents at develop Iranian studies at the
a young age. University. Since 1966, I have been
In an hour-long interview with Par- director of the Center for Iranian
siana, he spoke of his life and works.
4
Studies, and since 1981, under my edi
torship, the Center has been bringing
Q: Could you tell us about your quest to out the Encyclopaedia Iranica (Elr).
While strict adherence to rituals
may not help the religion to keep pace
with the changing times, self-advocated
reforms could weaken the fabric,
says Dr Ehsan Yarshatera
Q: What is Elr all about? And how
much planning and reference goes into
each issue?
J A: Each volume of Elr appears in eight
___11_J 2?_ • 1 a
A. Like most Islamic historians, Tabari Q: What are your views on Parsis in
follows a Zoroastrian tradition which India?
places him 258 years prior to Alexander ’s A.' Though this is not my first visit to
. -.^ 2 ^^2 22. the country (I had come once earlier,
- a great many scholars have but purely as a tourist), I am very happy
pages challenged this date, placing Zoroaster at about this trip. Being an Iranian by
It nut a much earlier period. birth, I feel a natural affinity with the
Parsis. It is an extraordinary communi-
I a minority so
contemporary of Cyrus the small in number and so great in terms
of intellectual achievements, academic
skills, and commitment to philanthropic
work?
. X. -------o-t invasion of Pfersia, i.e. around 590 BC.
soft-bound parts called fascicles. Each But recently
fascicle is of 112 double-column
in large format, and is brought out
every two months by Routledge of l aisis n is an
London. The first fascicle Encyclopaedia Q: Tabari ’s date would make our ty. Where can To™nd
came out in 1981. Planning for the same Prophet “ ---- " "
was started in 1972...Since 1985 we have Great?
doubled the pace and bring out six (fasci
cles) in a year.
a
/I; That ’s what many believe him to be.
Q: But, would you agree that
Zarathushtra was born much earlier,
say around 6000 BC, as many Parsis,
»
1
Q: So, the Elr is ongoing task?
A: Yes, and a very meticulous one. For _________ _
instance, 13 scholars wrote on separate especially in India, believe?
aspects of the life and works of philoso-
pher and scientist Avicenna. The
material published in Elr is often first
hand research. Sometimes, it takes as
much as five to six years for a subject to
be researched and published. The Elr thushtra does not depend on his date, but have the
deals with various aspects of the life
and history of the Iranian people, their
arts, monuments, Zoroastrian scrip
tures, Islamic rituals, Persian classics
and modern novels... There are 33 edi
tors on the project, each taking care of
a specific field. I have the largest pri
vate collection of books on Iranian
studies (over 6,000 titles) in the USA.
The library has been placed at the dis
posal of the Encyclopaedia's editorial
office.
Q: But the community is growing
smaller. Could conversion be the solu
tion to prevent further dwindling of
- . ....... ......
^ources, Jhere is^no evidence to place A: Religion is a matter of faith, not
argument. I respect people ’s feelings,
even if they should believe that
Zoroastrian mantras (chants) cannot
— .1.3 same potency if recited by
those not born as Zoroastrians.
Although personally I do not subscribe
to hard and fast viwws on religion, I
appreciate the fact that it is the persist-
, . - .----- ence of those followers of a religion
him around 1500 BC to 1200 BC. (This who consider rituals sacrosanct, and
A: Except for a, quotation in Greek numbers within the community?
Zarathushtra as far back as 6000* BC.
The date would place him practically in
the Stone Age. The greatness of Zara-
on his message...
Q: Is there any consensus?
A: There is no complete consensus. But
the leading scholars in the field place
1 • _ _______ ______ ____________ _
date indicates that he was alive prior to would not allow any modification of
them, that has helped preserve the
„ „ __ minority religions in the face of adverse
Q. Besides Tabari s translation, any fortunes. Naturally, times change and,
other projects? sometimes, a new vision is required to
A.-I am bringing out a series of ' ’ '
graphs called Collected Lectures __ ____________. min-
Iranian Studies. These are elaborations self judge of what is needed and what is
into books (from) a group of five lec- not, the fabric of the religion would
tures delivered each year by eminent soon weaken.
. ) our invitation.
The project has been on since 1980.
mono-
on
deal with exigencies of the period. But
if every individual should consider him-
T jj 9 - :------- >,.vuv U.V v.auviQttuiis sen juugc ui wnai IS neeaea ana what is
4 v.c n . •. u lee- "ot ’ the fabric of the religion would
A.- Yes, Dasturji (Kaikhusroo) tures delivered each y* ' ¦ *^1151^11 wuuiu
JamaspAsa (High Priest of the Anjuman scholars (who accept)
Atash Bahram) should have it. He had
contributed to Elr, and we always send
out a contributor ’s copy.
0.' Is it possible to see a copy of Elr in
Dasturji (Kaikhusroo)
Q: What do you feel about debarring of
non-Zoroastrians at fire-temples?
. J J • -------- - -------------- viivvi^i^guiu LiiaL naS
legends and ancient stories of Iran. Do to be honored. In Varanasi, where I
you believe that the miracles stated went during my first trip to India, I was
therein actually occurred?
Q. You have written books on Persian A: A matter of faith once^again that has
Q: Besides the Elr, are you working on
any other project?
A. I am the general editor of a complete A: Prophets who become heroes, and which
annotated translation in 40 volumes of spiritual leaders who lead their people
Tabari ’s History. Tabari is the most r ’
went during my first trip to India, I
not permitted to enter certain temples
LU’.i were open only to Hindus. Even
. the Catholics do not admit non-
ii^ ’^uite theirjmagination, would nat- Catholics to holy Communion. I would,
----- express their admiration, dis- They seem so well preserved here as
____ ______________________Will xw Ui X in
leaders. They find ordinary words and Iran. The unfavorable religious climate
common events inadequate. Therefore has done much to reduce their prosper-
yolumes have they express it in the guise of legends, ity there.
3"a ’„"<5 “-"y »f legends, ftople .hough, like .o v^isi. aXiZe^teZl-
world and his work includes the narra- want to express their admiration, dis- Thev seem so well a
of creation to 915 AD The original was leaders. They find ordinary words and Iran. The unfavorahlp rp]ioinii« riitrtQt
published in Holland in 16 volumes. Of
the translation, nine ’ ’
already been printed, three should be myths, allegories and metaphors. To
out soon, and 15 volumes are with the
printers.
Q: When, according to Tabari, was
Prophet Zarathushtra born?
take these literally, would miss the Q: You have been inside the Yazd fire
point. I should pay attention to their temple. Are non-Parsis allowed inside
intention. Their intended meaning is fire-temples in Iran?
true; their literal interpretation often is A: Very rarely; but essentially it is
not. nrnhihitpH
prohibited.
31 Parsiana June 1989t
Humbach tho+1, ur neimut Humbach believes
i" its pristine
form would help revive the faith
People
are
going
away
from
piety
Highly respected for his thesis on the
Galkas, Dr Helmut Humbach has been
Bombay, ,he u,l. unmt.ak “bU
Geman, recalls his first trip 24-and-a-
half years ago. For him, the current visit O • Whnt Hr. i • .
was like a homecoming, being amidst dwind^bJo^ i®
Fiends like Dastur Kaikh “ S Z<>^'»^tFians in
JamaspAsa, High Priest of the Aniuman 4 Thic ¦ u
Atash Bahram, whose friendsh/p and Un^n
support Humbach ••hold" inPh^S ““ T •*«« ^y it.
esteem." A professor of Indo-Europeln KrXv -Sc' '*8"’
comparative linguistics, Humbach con- Thfs
Unues to live and work in Mainz, having e Stom aTh™
declined the chair of Iranology offered L hSe/^^ ’ * ’’ ’’“Pl®"-
to him at Hamburg University.
Fighting a fever which forced him to ct- vjmaA
cancel a dinner appointment with 4 m conversion be the answer?
JsmaspAsa, Humbach '*• --------
from his hotel room in south Bombay.
stuaies a predetermined one?
Yes. I had decided to do so even Q. Do
before my graduation. I was interested r
in. My personal contacts with Dasturiis nn^ ’ Powers. Knowledge of
iWpXS ’Z"X“"“
Q: Your version of the Gathas has been
much appreciated. Can
why?
German, recalls his first trip 24-and-a-
half years ago. For him, the -
JamaspAsa, High Priest of the Anjuman
Atash Bahram, whose friendship and
comparative linguistics, Humbach
con-
32 Parsiana June 1989
tion. It is a new interpretation - some
times only of details, elsewhere of things
Human ties are being destroyed by it.
. ! are no longer interested in beget
ting progeny. The credo ’ ' ' ¦ -
ih ?' conversion be the answer*?
- • - o comment. It is for a central
organization like the World Zoroastri^
Organisation (WZO) to help keep thF
you feel that rather than having
more Zoroastrians, it is better to have
Q: What r “/ i_ 2,„„
particularly Germany, offer
more in
opportunities does Europe
you reckon je« for siniTta
A.’ The Gathas are for addressing Ahnra z a ja J help, and
Mazda and as apostrophes by man My inTettine fe.lln^ influence to help
method was to compare siLiP vorJ J ? necessary for
Also, education in
A.’ Well, I am r; .; j,
(candidly) have little influence
in r --- - "
getting fellowships, so necessary for
i™ was to compare single verbs educatiorabroad
and grammatical forms with Vedic and aoroad. . , -----------
younger Avesta texts. I reckon that ‘1“’^ different
made me understand the nuances of lan
guage better. It also made me reject the
scholars that Ahura
Mazda is the same as Varuna.
p.- The above book is now 35 years old.
In light of the continuous
I you feel the need to update it?
J A: Yes. I am WOrlfl'na r>n o caz.
and German
from that imparted here, and the stu-
- -t would be
community to
a month, and expose the students'inter
ested in Zoroastrian studies, to him.
y would know what to expect. I
< ------------ *• my services to
me community.
dents may get frustrated. It
more advisable for the
consider inviting a scholar here for
ested in Zoroastrian studies, to him.
research, do would be pleased to offer
Yes. I am working on a second edi-
Homi J. RogersI
Conversion
may create
new problems
Dr Shaul Shaked marvels at the ability of the
migrant Parsis to respect tradition and yet adapt
to the New World conditions
Being a member of the Jewish commu- “
nity which is fast vanishing all over the have also written a book in Aramaic on familiar?
world, and has, like the Parsis, experi- amulets and magic bows. A.-1 have been witness to the Parsi dias-
enced a diaspora (rather, diasporas). Dr pora in the West. It is remarkable how
Shaul Shaked has a rare empathy for Q: As an authority on the Sassanian this group has managed to balance ritu-.
Parsi ’s and their problems. The 66-year- period, do you think there was conver- al with survival. They have lots of^
old professor of Ancient Iranian Studies sion to Zoroastrianism in those times? problems — their struggles with tradi-^*
at the Hebrew University of Jerusalem, /’*'«•••• _ , . .
Israel was born in a Jewish family in :
Hungary, left the country within a year India, for historical reasons,
of Hitler ’s coming to power, and grew
up in Haifa, in north Israel.
Judaism studies in December 1990. I Parsis abroad with whom you are more
amulets and magic bows.
A.- The Sassanians did convert. Proselyti- tion on one hand, and their adaptation
zation in Zoroastrianism stopped only in to the New World on the other. It is tru
ly fascinating that they have managed to
find the solution and exist as a commu-
Q: Do you think conversion would help nity. The Jews have faced a series of
in solving the community ’s problem of diasporas (yet) have failed to find the
Q: How did you get interested in Zoro- shrinking population? proper solutions. Despite being a com-
astrianisni? A; Conversion would solve many prob- munity in exile, the Zoroastrians have
A: I studied Arabic and Semetic Ian- lems. In orthodox Judaism, we do it managed to retain their ethnicity,
guages, and was attracted to the study of with great care. There is a long period
Iranian language after my postgradua- of training for the incumbent before he Q: Our religion^leaders, however, do
tion degree. The Hebrew University was or she is accepted. Conversion only for not seem to take kindly to the migr ant
then expanding, in particular, their the purpose of marriage, or with any community.
Asian Studies program, and I was finan- ulterior motive is not accepted. The per- A: There is unfortunately an absence of
cially assisted to go to London, where I son ’s behavior is checked. In America, good mobeds in the community. There
did my PhD in Iranian studies, (he however, Jews make converts easily. I is a lack of priests capable of leading in
researched the wisdom of Pahlavi lit- ¦*- ¦¦¦- . ...
erature) under the late Prof W. B.
Henning and Prof Mary Boyce.
or she is accepted. Conversion only for not seem to take kindly to the migr ant
ulterior motive is not accepted. The per- A: There is unfortunately an absence of
son ’s behavior is checked. In America, good mobeds in the community. There
\ 1
do not want to pontificate, though. I the spiritual sense.
take a very chary attitude; conversion
may create new problems.
Q: Talking of spirituality, do you
believe Zoroastrianism is a dualistic
Q: You are known for your translation Q: Is this your first contact with Parsis? religion?
of the Denkari. Any other notable pub- A: No. I have met Zoroastrians in A; The Gathas are not very dualistic in
lications by you? England, New York, and have had thdm nature. Yet, every monotheistic re ligi on
A: I have edited a volume of Irano- visiting me in Israel. I have also met has a dualistic element in it. Judaism is
Judaica (1981-82). It traces links some of your scholars earlier when they a monotheistic religion, but dualism is
between the religions and heritage of attended the Irano-Judaica conference present in it. Evil is regarded as a prom-
Iran and Judaism. Before long, the sec- in Jerusalem.
ond volume should be out too. I propose
to hold a second conference on Irano- Q: And what are your views on the
inent aspect of religion. Hence dualism
in 2k>roastrianism is a futile debate.
Homi J. Rogers
34 Parsiana June 1989t
DRAMA
The Silent Stars
Parinaz Gandhi
Coordinating the talents of deaf
and voicing actors, Zarin Chaudhuri has
international recognition
for promoting the theater of the deaf in India
won
The theater lovers assembled in the Chaudhuri that has brought them recog-
nackvarn naci romp __ _ ®
but of a different kind. There
stage, no elaborate backdrops, no fancy inception 15 years ago, Chaudhuri real
costumes. Nature ’s scenario — —- •
rales' ^“"i. I*'?*™ difficult for professional dramatists to contacts developed by her durine her
"T’ “‘Ike a living from suge shows, a lucra- early days in
wtthm the performing group the histri- tive deal is ^t of the question for the Lhaudhun has
onic talents of its star cast. Never mind
that almost all the perforrners were ..................
finance, she tries to compensate thro- participating in summer programs
and thT ’ language ugh exposure to the best talent on the there. And one of her most talented stu-
and the vocal assistance by voicing international circuit. “It ’s an impetus to
actors had all contributed to the produc
tion - signalling the arrival of the ^^i^huri: breaking the sound barrier
India. And, BH|HH||||||H|||||||I
indicated
that each the thunderous
depending on degree
The driving
band of deaf who call themselves
The Action Players (TAP) is Ms Zarin
Chaudhuri. is the silent effort of these
pioneers under the stewardship of
backyard had come to witness drama,
------------- ------ ; was no
was un-
havenewpeoplecometothem,especial-
'^hen they ’ve not had a chance to
r' " work under different teachers and
directors, ’’ says Chaudhuri.
Convincing sponsors and using the
India. Directing this group since its
¦ ¦ 7- . _____ 1-
izes that in a country where it is
part-time amateur artistes who consti
tute her troupe. What they miss out on
been able to invite some star performers
from the United States to tour India. A
few of her students had the benefit of
dents was selected to perform at the
international theater festival for the deaf
in Japan last year. Accompanying the
Indian delegation on such trips as artis
tic director, Chaudhuri serves the
purpose of a buffer for her trainees cast
in an alien environment. In their sound
proof world, cut off from their fellow
deaf due to differing languages and edu
cation styles, Chaudhuri ’s familiar
presence is reassuring while preparing
for new roles.
“Since deafness is an invisible hand-
36 Parsiana June 1989 '.
i "¦r
Chaudhuri (sitting far right) and
her troupe: bound by a common sign
ing, computers, electricals and
teaching.
Like its artistes, TAP too has
evolved. Initially it was just into mim
ing. But after coming in contact with the
American National Theater of the Deaf
(NTD) which extensively uses the idio
matic American Sign Language (very
advanced among the sign languages of
the world), in India too they have
started combining the use of mime and
sign language on stage. This modifica
tion, Chaudhuri felt was essential after
being convinced by David Hays, the
founder of the American NTD, that
miming “tends to get associated with
the deaf ’ accentuating their handicap
and differentiating them from the hear
ing populace. The emphasis at the Oral
School had been on lip reading to pre
pare them for interaction with the
she brought the children on stage in An hearing society. Along the way, some of
the students learnt to speak, albeit with
Originally it was the deaf who sought some defect, and fiost picked up sign
“Actually it is a combination of lip
tion with Ms Dhun Adenwalla, the Mime, some of her associates with nor- reading, mime, finger spelling and sign
founder of The Oral School for Deaf mal hearing ability insisted that she language that lends for more compre-
Children in Calcutta, whose “raw teach them mime too. So, “the world of hensive communication, ” believes
knowledge of deaf needs ” Chaudhuri hearing was opened up” for the hitherto Chaudhuri. In America where sign lan-
respects. In a bid to provide a near- isolated deaf children at the time of her guage is so well-developed that it can be
normal education to her deaf daughter first experimental show in 1974, when opted for as a second language in
Dinaz, Adenwalla started the school for she had a mix of voicing and deaf schools, it may be practical to rely
the deaf. And, by inviting Chaudhuri to actors. This presentation was under the exclusively on one medium when com-
conduct lessons in mime for her school auspices of the British Council where municating with the deaf. But in India
students, Adenwalla ’s motive was to Chaudhuri works as cultural activities where there are so many languages spo-
prove that the deaf can be integrated in officer. In 1977 she combined the tai- ken, a separate sign language would be
society; can be employed; and can be ents of the two groups to produce Sense needed for each vernacular language
helped to lead fulfilling lives with and Nonsense. Then came You Light Up and hence difficult to coordinate and
encouragement and the right support My Life, followed by Prime Time Mime systematize. For the present, students at
from family, school and friends. and Funny Folk. the Oral School and Jheir respective
When talking of her own involve- families realize that^'knowledge of
English is a prerequisite for those using
sign language. But even that does not
suffice. Most of them have difficulty in
understanding the weekly news bul-
reference to her dramatis personae, and letin telecast by Doordarshan on Sun-
icap, we tend to minimize it. But it can
be awful, this complete isolation from Evening of Mime.
language, emotions, people, ” Chaud- r
huri reiterates. Her own perceptions of to learn mime from her. But after the language,
the deaf were heightened by her interac- successful enactment of An Evening of
from family, school and friends.
Addressing the delegates at the exec
utive council meeting of the Federation ment in theater, the serene look on
of Parsi Zoroastrian Anjumans of India Chaudhuri ’s comely features seems to
in Calcutta on . December 11, 1988, suggest that personal achievements are
Chaudhuri urged those present to be of little importance. But the remotest
conscious of the lose usage of the term i
‘deaf and dumb. ’ ‘‘It is antiquated and there is no restraining her now. The day afternoons.
unnecessary, ” she insists, as it seems to sparkle in her eyes, her expressions and To give an example of how even the
signify that these people are stupid and gesticulations convey that the success of most profound messages can be con-
cannot be communicated with. In a sep- her students matters most to her. veyed by the deaf, ChaudhuriJakes the
arate interview with Parsiana that same
day, Chaudhuri admitted how she her-
sparkle in her eyes, her expressions and
her students matters most to her.
In the present company of TAP there phrase ‘I love you. ’ With the fist facing
are 11 deaf actors, two of whom are Stu- the opposite person, the pointing
self was surprised to find that she could dying at the Oral School preparing for upward of the little finger would indi-
easily ‘converse ’ with the deaf students their ICSE (Indian Certificate of cate ‘I,’ the index finger and the thumb
despite her earlier reservations.
With her flair for teaching mime and
the deaf students ’ natural talent for
enacting scenes, within eight months branch into careers like fashion design-
Secondary Education) examination, two
voicing actors and Chaudhuri. The sen
ior members have, or are proposing, to
in perpendicular position would indi
cate ‘L’ for ‘love ’ and the stretching of
the thumb and the little finger in oppo
site direction would stand for ‘U’ -
37 Parsiana June 19891
‘You. ’ Thus the simultaneous raising of ‘‘ I,, --co__
the little finger, the index finger and the appoint^ ” prompter^
thumb would convey ‘I love you. ’ ~
Many prefer to keep their distance
from the deaf, not knowing how to
break the sound-silence barrier. Zarin
however insists that even if one is not
familiar with the sign language, com
munication is still possible with them.
She cites the example of her little
daughter Ujaala who refuses to learn
the sign language and yet is at total ease
in the company of the deaf students,
often accompanying the troupe on tours
and in the process almost having the
entire script by heart.
Zarin ’s significant contribution to the
creation of the deaf theater in India was
not pre-planned, she admits. “Things
just fell into place. ’’ Ever since she can
remember she was interested in drama. _ _________________ _
During her school days in Bombay ’s extensively and being featured on the
Queen Mary ’s, the love for speech and
drama was given to her by her elocution
teacher Ms Mary Sethna, she remem
bers. As a teenager, it was the story of
Joan of Arc that had a lasting impres
sion ( *' ¦ ¦ “ '
her schwling, she joined Ebrahim aF- hoarding at Marine Lines which fea-
— - ----- - uj. upj>iviiuvv, tuivu iiti ivi ycais. every iime sne
helping out backstage, and remembers passed by, she would consciously lower
the biggest compliment ” of being her head hoping people wouldn ’t identi-
fy her with the picture, Zarin now
During her college days at St
Xavier ’s, she was active with the drama
group and simultaneously enjoying the
taste of being a popular model on
fy her with the picture, Zarin
recalls with amusement.
Though Zarin ’s parents were as
enthusiastic about her career in the the
ater as she was, they did not have a
theatrical background themselves. Her
mother Mehru taught at different times
at Hill Grange, New Activity and Green
Lawns, being among the first lot to be
trained by the well-known educationist
Mme Maria Montessori at Adyar in
Madras. Her father Minoo, to whom
impromptu entertainment came effort
lessly, was employed at the India United
Mills.
With their support and the scholar
ships received from several trusts
(including the rare distinction of being
among the first fellows of the J. D.
Rockefeller III Fund), for four years she
studied theater in the United States
“coming under the umbrella of some
very powerful theater minds ” like Paul
Bater. First she was at the Brandeis
University, then at New York at the H P.
Studio and later at the Dallas Theater
Center from=gwhere she worked on her
thesis which was recognised by the
tured her for years. Every time she Trinity University.
- ¦ On returning to India, there was a
Even if one is not
familiar with the
sign language,
communication is
still possible with
the deaf
demand by industrial houses like J. K.
Wools, Khatau, Bombay Dyeing, etc
doing stills and live shows, travelling
cover of several women ’s magazines.
But while fascinated by the attention
conferred on her, Zarin Engineer - as
she was known in her maiden days -
was also wary of the publicity. She par-
on the young mind. On completing ticularly remembers the Khatau
kazi ’s Theatre Unit as an apprentice,
Best Wishes From
RUSY & PURVIZ SHROFF
38 Parsiana June 1989
w ii iuu a uwva yperiod of disillusionment when she dramatist Irshad Panj at an. Invariably Chaudhuri ’s drama is richer by it. Ever
didn ’t know how to use her talents, the- the audience would include many deaf since she has taken to directing, Zarin
ater being in its infancy and cinema who would later go backstage and seek has stopped performing on stage herself
being purely escapist. She got her first out the performers. Chaudhuri got an for she is of the view that if she were to
break when she was invited to conduct opportunity to understand the psyche of do both, “you can ’t do justice to either. ”
weekly classes in mime at the Film and a deaf person when preparing for the Irrespective of whether she is acting or
Television Institute of India in Pune, role of Rosa, a deaf girl, in Goa. She directing, Zarin feels she is happiest “as
Gradually she started involving herself was then a member of the theatrical long as I am doing anything for the the-
with theater movement in her country, group, Yatrik, in Delhi. She would ater. ” And, in the case of the deaf
being popular among Bombay, Delhi make frequent trips to the government theater, seeing the performers accepted
and Calcutta theatergoers. It was at one school for the deaf till she got to under- as an equally creative segment of socie-
such play that she met Krishna Kumar stand their views and approach. Besides ty and being shown due respect has
Chaudhuri (Puncec) who seven years being a landmark in her personal life, brought meaning to her life too.
later was to become her husband, the play was important for it was “the The seasoned Players are now ready
Puncec was also into theater, but the last first ever to be staged at the New Sri with their next drama Patol Babu, Film
time he went on stage was the first time Ram Centre in Delhi ” which was later Star (based on a short story by Satyajit
he was cast aga^ist Zarin, remembers to be the hub of cultural activities in the Ray). Unfortunately it hasn ’t been
the wife. She worked on radio produc- capital city. Chaudhui i can still vividly staged so far for, on its opening night
tions as well as TV presentations. When recall the goose pimples on stage from last year, Puncec died, succumbing to
for a year she had come “under the spell the chilly winter wind which found its kidney failure. The composed Zarin
of the creative genius ” Adi Marzban, way into the yet-to-be-completed audi- realizes that the show must go on.
Zarin says, “I learnt from Adi what I torium. The commitment from her side
hadn ’t learnt anywhere. His ability for After their move to Calcutta in 1971, matches the enthusiasm of the rest of
creative writing was extraordinary. His and a subsequent invitation to work for the troupe. Even on a Sunday afternoon
actors would be rehearsing Act I when the deaf, Zarin immersed herself in the she was in a rush to keep her appoint-
no one, including Adi, knew what Act II deaf theater movement. TAP was con- ment with the drama aspirants. They
was going to be. He had tremendous ceived in Calcutta in 1973 when the would be looking out for signs... for
courage, I wouldn ’t say cheek... ” performers were all students at The cues of her arrival?in the midst of their
Her association with the deaf had Oral School for Deaf Children, animated conversation, exchanging
begun some years prior in the late ’60s, Learning from her different encounters notes on the experiences of the bygone
when doing mime shows with noted with dramatists of world ranking, week.
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39 Parsiana June 1989I
LIFE-STYLE
management is a problem. In addition from Jhansi helped them out by provid-
to the tuition fees they have to meet the ing them with meals. “Parsis come to
day-to-day living expenses. “They ’ve visit Khajuraho and Shiv Puri, but they
got to stay somewhere. Maintenance prefer to stay in hotels, ” says Dick,
itself costs a fortune. If you are living “Even though the dharamshala charges
on a salary or pension you can ’t afford
it; more so if you have two or more chil-
There was a time when it was every lit
tle boy ’s dream to be an engine driver.
For most it remained a dream; for some
the dream became a reality. In the heart
of India where rail lines, the arteries of dren, ” says Dick,
the country ’s communication network,
converge, reside a community of rail
waymen - the Parsis of Jhansi. _____,
Only three of the 26 families here admission into
are not connoted with Ae railways, iorji lupccs lur nci capna- oniy time me place witnesses activity is
^ys Ronny^Dick, presided of the tion fees. But since her father died when jashans are performed or at times
ent strength of the community, to apply to charitable institutions to body, Dick states, is kept at'the dharam-
aMordmg » Dwk, IS 82, from the age provide her with interest-free, easy shala before it is carried to the
of bw to Sn Twenty I^sis mcluding repayment loans. community aramgah or cemetery which
eight engme dnvers, hold jobs with the Migration of Parsis from Jhansi is was donated in 1894 by Merwanji Edulii
railways and many more are retired rail- i"“’------j..... •»
waymen. The retired group will swell, i, _________________________
“Within the next five to 10 years, 15 to the city. If anything, financial
18 of us will have retired, ” says Dick.
Except for R. Rustomji, track inspec
tor and F. Pestonji, engaged in the
railway workshop, both 24 years old,
young Parsis are no longer keen to fol
low in their father ’s ‘tracks, ’
professionally at least. “We are third
generation drivers, ” says Dick ’s elder
brother Jamshed (see box. The Parsi of
Jhansi), reflecting the pride the older
gener^ion took in the railways. But
“our children are not interested in join
ing the railways, ” says Ronny. The
enchantment of the iron horse on rails is
a thing of the past
At the end of the line, however, there .
are harsh realities. “Financially we are COntGITiplSting rdlSIHQ reSOUTCGS tO maintain
not well off. After retirement we will
have no other source of income but our
pension, says Ronny. “We will have to straints have slowed down the
stay on in Jhansi, ” he adds. “Who ’s got
J. . _ . _ -
can ’t even get a scooter garage for two
Rs 5 per bed per day, no one uses it ”
As a result, the eight-room and one
. hall guest house has fallen on lean
Dick illustrates the predicament with times. The premises were donated in
the example of a young girl, a science 1930 to the Parsis of Jhansi by Hormasji
graduate, whose sole hope of getting J. Lala of Kanpur in memory of his
:r.to a medical college is by father Jehangir S. Lala of Surat. The
rmsing two lakh rapees for her capita- only time the place witnesses activity is
recently, the only avenue open to her is of death in the community. The dead
to apply to chmitable institutions to body, Dick states, is kept at the dharam-
the example of a young girl, a science
Migration of Parsis from Jhansi is _________________ ____________
inevitable, according to Dick and it is a Boyce. “We want to build a boundary
question oHime Wore dl Parsis leave wall around the land adjacent to the
—A., yr —_ X- I aramgah... ” says Dick. But lack of funds
THE RAILWAYMEN OF
JHANSI
Gustasp Irani
A community predominated by
railwaymen, the Parsis of Jhansi are
community assets and interests
process,
stay on in Jhansi, ” he adds. “Who ’s got Already the community has no
the money to buy a flat in Bombay? You priest. Since 1969 they have had to rely
can ’t even get a scooter garage for two on Lucknow and Delhi to loan them the
lakhs there... In Jhansi, where the value j
of land is less, we can afford to buy a the brief period 1973 to 1975 Ervad * I
on Lucknow and Delhi to loan them the
services of their men of God, though for
plot of land and build on it with our Dastoor served the community before
retirement compensation. ” Therein lies moving on to Nagpur.
the paradox that faces the community — One scheme under consideration to
the old trapped in a city from which the lure a priest to Jhansi, according to
young want to escape. Dick, is to build a shopping center on
“The future is bleak - for our chil- the dharamshala land and use the rent
dren. ” Yes, Dick clarifies, for the generated to pay for his maintenance. In
children. The standard of education in addition, the revenue from the proposed
Jhansi is poor and children from here shopping center will also be used to
do not get the required percentage in repair and maintain the dharamshala ,
all-India board examinations to get Jehangir Baag, which has fallen into
admission into medical, engineering disuse. Dick points out that the last time
and other professional colleges. Dick the dharamshala was used was in
points out that even to send children to October 1988. There was a couple who
Bombay and Delhi for special courses ‘ ~
like computer programming and hotel
retirement compensation. ” Therein lies
the paradox that faces the community -
¦
P-
40 Parsiana June 1989
had come from Bombay. Since there
were no catering facilities, a Parsi lady
.’r
f
4
r
"7 J* •
•¦VWiI*-
I
THE
PARSI
OF
Ghaziabad and a complete physical later corrected as per his sug-
and medical check-up, Dick and his gestions.
J colleague Lala Ram were allowed
I one trial run with the empty train ways, ” says Dick. “Our feedback on
,1 before its inaugural run. the track and other conditions is
M “Driving a superfast or any diesel most important. ” Dick has been serv-
1 involves a lot of concentration, ing the nation ’s communication
d You ’ve got to concentrate on the foot network since 1955 when he joined
¦ plate, on the electric gadgets, the as a fireman. In 1958 he graduated to
I speeds (to be maintained along) dif- a shunting driver and two years later
I ferent portions of the (route). You ’ve to a goods train driver. It was a long
got to know the track conditions like wait till 1977 before Dick was
“Drivers are the eyes of the rail-
JHANSI
When the prestigious Shatabdi a map in your mind, ” says Dick, entrusted with passenger trains. In
Express set wt on its inaugural run Steam engines, by contrast, involve 1980 he moved from steam engines
on July 10, 1988, a soft-spoken, hard labor and, according to Dick, “a to diesel engines and by 1983 was
bearded Parsi, Jamshed (more popu- little more art. .You ’ve got to get the plying the Delhi-bound superfast
larly known as Jimmy) Dick, was one maximum production from the loco-
of the two engine drivers who piloted motive with the minimum input of
the train. Hurtling at speeds of up to effort. ”
140 kmph (double that of other Driving, be it diesel or steam
express trains) down the track engines, is an art form Dick has mas-
l ¦ ¦. ¦ ¦ ' ¦ . ...............
Shatabdi is supposed to be the fastest certificates and awards for fuel econ- Grade I drivers too. Godrej, the eld-
train in India. “I love a good run. You omy and punctuality are testimony to est, is a mail train driver on the
feel as though you are the strongest his skill. The financial rewards that Northern Railways afid Ronny, the
person on the track, ” says Dick when came with these awards were paltry - youngest, is with the Central,
describing the sensation of power Rs 20 to Rs 100 - but to Dick, “The Railways, Jhansi based.
and speed characteristic of the 4,(X)0 awards are important, not the The ‘tribe ’ of Parsi drivers from
horse power engine at his command, amount. ” He also shows you letters Jhansi includes K. Maneckji, also
“Senior drivers refused to drive of appreciation he received for qualified to drive the Shatabdi
the train. They were afraid... the avoiding derailment of the 22Up Express, D. Billimoria, P. S. Bhaga-
track conditions... the speed. I Express and for repairing the failed lia, D.K. Mistry, J.K. Bhagat and R.
accepted the challenge and volun- locomotive of the 6Up Express in 14 Kaikey. Then there are the Parsi
teered, ” says Dick while explaining minutes and bringing the train in on guards, inspectors and workshop
how he was selected over his more time. There is also a commendation hands, 20 in all, including the driv-
senior colleagues. After a 15-day for pointing out the defect in the lay- ers. They constitute Jhansi ’s Parsi
special training program at out of the Jhansi rail yard which was knights of the iron horse on rails.
July 10, 1988, a soft-spoken, hard labor and, according to Dick, “a to diesel engines and by 1983 was
trains.
“I am a third generation Grade I
driver, ” says Dick. “My grandfather
and my father were also Grade I
drivers. ” He clarifies that his ' two
between Delhi and Jhansi, the tered and takes pride in. Numerous brothers Godrej and Ronny are
Driving, be it diesel or steam
working women and housewives are
enrolled as honorary lady members on
||||||||H (Far left) Outside
UH the dharamshala:
Members of Jhansi of 2 ^r rnonth each.
Anjuman with
children who
¦9 attended Sunday
¦R Sc/zoo/ in 1982
j (Left) Ronny Dick
* ' CICVICU L/ILA as UIV IIVVT pivsiuvill U1
stands between desire and execution of September for a term of three years
objectives. which may be extended to five. The oth-
Funds available with the JPA are er office bearers are; secretary Ms M.
those it collects as membership sub- Anklesaria; committee members K. B.
scriptions. All the families of the city Pestonji, P. B. Pestonji, M. Maneckji,
are members of the Anjuman, says Ms P. Maneckji, R. P. Icchaporia and G.
Dick, and they pay Rs 10 per month per Rustomji. The seventh seat on the com-
family to the central body. “When a mittee is vacant at present,
male member starts to work, he is auto-
matically eligible to become a full will have to see that the community
member of the Anjuman, ” even though train does not derail as it chugs forward
his own nuclear family may yet not have to an uncertain future of dark tunnels
materialized, says Dick. Additionally, and unstable bridges.
The last general body*meeting of the
JPA was held in July 1988 at which Ms
G. N. Dinshaw-Phiroze was re-elected
president. However, on her death in
August that year, the community
elected Dick as the new president in
The task ahead of the JPA is grim. ItMILESTONES
The data on births, marriages
and deaths has been compiled Kelawala; May 22
from information supplied by A girl to Arnavaz and Eruch
various anjumans in India and Irani; May 24
abroad, courts and hospitals. It A boy, Zaal, to Roshni and
must be pointed out that this Percy Lakdavala; May 29
information is not always com
plete or consistent.
Of the 81 persons who died
in Bombay, 29 fell prey to heart
disease, while 12 died of old
age. Brain and lung disease Taraporewala of Vangam and
claimed seven victims each.
Five succumbed to pneumonia
and three to hypertension.
Other killers like blood disea
se, high blood pressure, kidney Rustomjee of Victoria,
failure, cancer, septicemia and Australia; April 30
diabetes claimed two persons Benaifer Burjor Daruwala and
each. Isolated cases of bed
sores, accident, tuberculosis,
malaria and liver disease were
registered, together with one Firdosh Maneck Bhamgara;
case of stillbirth.
In the breakup of deaths
according to illnesses,, it must
be noted that is some cases,
especially in those of the very
old, death is often due to a
combination of several dis
eases.,,
If readers have any informa
tion they would like published, Adil Phiroz Daruwala; May 7
some proof to ensure the verac- Taubon Behram Irani and
ity of the report would be req- Faredoon Minoo Irani; May 7
uired. We are sure our readers Pervina Sohrab Daruvalla and
would appreciate this require
ment and cooperate with us.
A boy to Yasmine and Percy
A boy to Navaz and Bohman
Irani; May 31
Married
Shehnaz Rohinton
Merwan Kekhasroo Irani of
Gholvad; April 25
Niloufer Jehangir Khambatta
and Hormazdiar Pirosha
Sarosh Dinshaw Printer;
May 1
Shernaz Pallonji Mehta and
May 4
Farishta Ardesher Irani of
Panvel and Farokh Khodayar
Meherbani; May 5
Havovi Marzban Irani of
Dahanu Rd and Hormuz Aspy
Sarfabadi of Dahanu Rd;
May 5
Maharukh Noshir Gazdar and
Yazdi Homi Khambatta; May 7
Bakhtawar Jehangirji
Pithawalla and Kaivan
Mehervan Bodhanwalla of
Pune; May 11
Kashmira Tehmurasp Baria
and Rumi Aspi Irani; May 11
Shernaz Jimmy Elavia and
Dinyar Minocher Kodia of
Surat; May 11
BOMBAY
Bom
A girl to Dinaz and Ravi
Parkash; May 1, 1989
A girl to Meher and Cyrus
Rupa; May 5
A girl to Khurshed and Vistasp Mehernaz Nariman Adajania
Patel; May 6 and Paurushp Baji Patel;
A boy to Pervin and Homi May 11
Irani; May 9 Ketayun Furdoon Mehta and
A girl to Meher and Khushroo Shahrukh Adi Bamanbehram;
Damania; May 11
A boy, Malcolm, to Mehernaz
and Daraius Rustom; May 13
A boy, Maazyar, to Anahita
and Hormuzdyar Engineer;
May 15
A boy to Dhun and Rayomand Manize Barjor Maloo and
Kolah; May 15
A boy to Lyla and Homi
Dhunjibhoy; May 19
A girl to Aban and Hoshedar
Contractor, May 21
A girl to Daisy and Aspi
Medhora; May 21
May 12
Farzana Khodabux Shahriari
and Abadan Faredoon Irani of
Gulbarga; May 14
Kashmira Ardeshir Irani and
Farokh Bomanji Irani; May 14
Tirandaz Darab Irani; May 14
Veera Kaikobad Dastur and
Jamshed Rusie Rustomjee of
Sydney; May 14
Jasmine Aspandiar Shahparast
and Bahram Keki Siganporia;
M&y 14
(51), E-12, Cusrow Baug, S. B.
Rd, 400Q39; May 4
Rustom Jehangirji Heeramanek
(86), Ratan Mans, 35, Forjett
St, 400036; May 4
Jehangir Bomanji Irani (70),
43, Sangeeta, Arther Bunder
Rd, Colaba, 400005; May 4
Putlibai Dinshawji
Nargolwalla (90), Hirjibai
Sethna Bldg, Chikalwadi,
400007; May 4
Keki Jehangir Ayem (85), Jer
Mans, 19, Guzder St, Girgaum
Rd, 400002; May 5
Pheroze Ardeshir Gimi (76),
12, Jer Mans, 70-B, Gowalia
Tank Rd, 400036; May 5
Bejonji Nawroji Kanga (72),
618, Parsi Clny, Dadar, 400014;
May 5
Naval Hormusji Tata (85), Tata
Hse, Waudby Rd, 400001;
May 5 (cremated)
Shirinbai Sorabji Vesuna (72),
Girifaj Bhavan (Yazdan Bldg),
Stnlld, Kalyan, Dist Thane,
421301; May 5
Noshir Pestonji Wesmawalla
(78), Band View, 665, Lady
Jehangir Rd, Parsi Clny, Dadar,
400014; May 6
Bachamai Savekshaw Desai
(87), Nana Parsi Wad, Bulsar,
C/o P. S. Desai, Bldg 3,
Kasinath St, Tardeo, 400034;
May 7
Noshir Bapuji Sarkari (62), 19,
Laxmi Niwas, Khetwadi, 12th
Lane, 40(XK)4; May 7
Soonima Kaikhashru Sethna
(85), 13, Wodehouse Rd,
400039; May 1
Tehmina Framroz Hilloo (80),
Mohomedi Minar, Khetwadi,
14th Larte, 400004; May 8
Amy Mehernosh Kajanwalla
__ (58), Pundole Bldg, Grant Rd,
Banoo Jal Irani (62), Sea View 40()007; May 8
Ter, 67, Wodehouse Rd, Goolbai Rustomji Katrak (77),
Col ’aba, 400005; May 1 C/35, Meherzin, Wodehouse
Baby of Keki Nariman Cooper Rd. Colaba, 400005; May 8
(stillborn), 15/5, Rustom Baug, Jal Cawasji Engineer (78),
------------- - Dreamland, Opera Hse,
400004; May 10 (cremated)
Mehrwanji Framroz Desai
(85), Roshan Deep, 1st Rd,
Khar, 400052; May 11
Nariman Meherjibhai Sethna
(87), 24, Swashraya Soc, 47,
_ -----------------------------Juhu Cross Lane, Andheri (W),
Freny MuncherjiVajifdar (12),
King ’s Bldg, Dr Amb^kar Rd,
Parel, 400012; May 3
Zarine Pallonji Contractor
Havovi Dinshaw Lalla and
Rohinton Noshir Viccajee;
May 14
Thrity Sorab Merchant and
Vispi Homi Bhathena; May 15
Roxana Fall Colabawala and
Behram Sam Mistry; May 15
Persis Eruch Kaka and
Hormuzd Behram Irani;
May 16
Yasmin Sheryiar Vajifdar and
Hoshedar Eruch Carnac;
May 18
Parizad Rasid Gorimar and
Bomi Ardeshir Karkaria;
May 19
Firuzi Rumi Dandiwalla and
Hormaz Minoo Master;
May 19
Shernaz Keki Pervez and Nitash
Eruch Lala; May 20
Shernaz Furrokh Hataria and
Jehangir Eruchsha Dalal;
May 21
Dinaz Dara Dastoor and Hoshi
Keki Siganporia; May 21
Arnavaz Pirojsha Badhniwala
of Balsar and Percy Baji
Buhariwala; May 22
Pearl Cawas Todiwalla and
Poras Tehmurasp Balsara;
May 25
Yasmin Barjor Kelawala and
Homi Sorabjee Sopariwalla;
May 28
Shanaz Viraf Contractor and
Hormazd Dhanjisha Mehta;
May 29
Died
Najoo Nariman Katrak (62),
residing at D-5, Kakad Est,
Opp Podar Hosp, 400018;
April 30
Dhunmai Ardesnir Khan (84),
7-A, Tata Blocks, Sir Ratan
Tata Rd, Tardeo, 400034;
April 30
Victoria Rd, 400027; May 2
Jal Jehangirji Daruwalla (79),
604-A, Nagardas Nivas, Dr
Ambedkar Rd, Dadar, 400014;
May 2
Marzban Rustomji Khan (75),
506, St Anne ’s Apt, Pali Mala
Rd, Bandra, 400050; May 2
Goola Nuvroji Bharucha (87),
Tarachand Bldg, Gamadia
Clny, Tardeo, 400007; May 12
42 Parsiana June 1989r
(87), 36/A, Peer Manzil, Amrut Dhunjisha Sorabji Bhathena
(78), ‘C,’ Tapia Bldg,, Jalbhai Ngr, M. V. Rd, Chakala,
St, Opp Railway Hotel,
400004; May 12
Dara Dinshawji Chinoy (82),
11/7, Rustom Baug, Victoria
Rd, 400027; May 12
Rustom Eruchshaw Irani (73), A-3, Ness Baug, Nana Chowk
~ - - - - - 400007; May. 18
Marazban Merwanji Driver
(71), Perin Villa, Malcolm Baug,
Andheri (E), 400069; May 16
Homi Sorabji Magra (84), 722,
Dinshaw Master Rd, Parsi
Clny, Dadar, 400014; May 18
Shavak Framroz Vajifdar (83),
Block 4, Shapur Baug, V. P.
Rd, 400004; May 12
Adi Sorabji Lacca (80), F/15, ___
Shapur Baug, V. P. Rd, 400004;. Jogeshwari, 400102; May 19^
May 12 Tehmina Bejonji Karanjia (87),
Minoo H^mji Panthekay (86), ‘B,’ Gool Mhl, Sleater Rd,
72-A, Sheridan Hse, August 40(XX)7; May 19
Kranti Marg, 400036; May 12 Villoo Meherjee Lelinwalla
Ketty Sorabji Anklesharia (80), (83), ‘A,’ Yasmin Apt, Pferry
, Bandra, 400050; May 20
Hirabai Jehangirji
Minbatiwalla (80), 632,
Samarth Wadi, Hanuman Ngr,
Kandivali (E), 400101; May 20
Putla Dara Press (67), 599,
Sharma Niwas, Jame Jamshed
Rd, Matunga, 400019; May 20
Daulat Murzban Writer (78),
2, Moola Rd, Kirkee, Pune,
411003; May 13
Roshan Aspi Driver (43),
Nicholson Bldg, Wadia St,
400034; May 13
Hirabai Rustomji Hira (88),
C/16, Vatcha Bldg, Captain
Clny, Tardeo Rd, 4(X)034;
May 13
Kakashru Jamshed Mehta (JI), RJ'il, Nowroz Baug, Lalbaug,
Captain Bldg, Chikalwadi,
400007; May 13 ________ _
Roshan Behram Desai (54), 4, Room 23, Bldg 10, Tata Clny,
Meher Villa, Malcolm Baug, Tardeo, 400034; May 21
Jogeshwari(WX 400102; May 14 Shavak Ruttonji Mistry (76),
" . . “ '1, 74-A, West Minister, N. S.
400012; May 20
Adi Dadabhoy Mehta (53),
Tardeo, 40(X)34; May 21
Bapsy Parvez Ginwalla (70),
555, Kanaya, T P. S. Ill, Khar, Manikar Marg, Chunabhatti,
400052; May 14 Sion, 400022; May 21
Shernaz Adi Irani (32), Happy Meherwanji Rustomji Divecha
Home, Forjett Cross St, (78),Baimai Bldg, Jerbai Wadia
Gowalia Tank, 400036; Rd, Parel, 400012; May 22
May 14 Minoo Navroji Ichhaporia
Kela Nussarwanji Khar as (51). (65), Mulund Sidivinayak
' ” - - Bldg, Mithagar Cross Rd,
Mulund (E), 400081; May 22
Khoshru Rustom Irani (69),
Poonawala Cottage, Lawrence
6, Tata Clny, Ratan Tata Rd,
400034; May 15
Bahadur Khurshedji Mistry
(76), 4/A, Gab Villa, IKLA
Lane, Vile Parle (W), 400056; Rd, Deolali, Disf Nasik,
May 15
Bejon Dinshaw Birdy (92),
Chaman Chmbs, Barrack Rd,
400020; May 16
Bapaimai Rustomji Cooper
(75), Satyabhama Niwas,
Kasinath St, Tardeo, 40()034;
May 16
Rusi Phiroze Gandhi {S'!), 2/2, Cawasshah Kaikhushru
Swadeshi Mills Qrs, 4 Bglws, Bharucha (81), 9, Toddy Ter,
Chunabhatti, Sion, 400022; ------
May 16
Phiroz Sorabji Mehta (JI), ‘B,’ Ratanbai Navroji Masani (97),
Petit Bldg, Dinbai Petit St, 9-A, Fish Market Lane, Adamji
422401; May 22
Moti Gustad Irani {10), 303,
Beach View Apts, 77, Chinbai
Rd, Bandra, 4{)0050; May 22
Dinbai Ratanshaw Book-
Binder (87), 1?), Prabhav, T. P.
S. Ill, Rd 2, Santacruz (E),
400055; May 23
Dhuswadi, Dhobitalao,
400002; May 24
Petit Bldg, Dinbai Petit St, f *, "C ___ ' '
Balaram St, 400007; May 16 Peerbhoy Market, Dhobitalao,
Mellasha Eduljee Saher (78),
3, Banajee Hse, Contractor
Baug, Mori Rd, Mahim,
400016; May 16
Meherbai Burjorji Vajifdar
400002; May 24
Amy Burjor Mody (80),
Seaface Park, 50, Bhulabhai
Desai Rd, 400026; May 24
Alloo Darab Bhesania {19),
44 Parsiana June 1989
B-7, White Rose, 4, Perry Rd,
Bandra, 400050; May 25
Shirinbai Manekshah Mistry
(89), Makwal Mans, Gunbow
St, Fort, 400001; May 25
Sarah Rustom Miigaseth (93),
B-11, Queens Apt, 59, Pali Hill
Rd, Bandra, 400050; May 25
Dadabhoy Jehangirji Nazer
(66), B-3, Contractor Bang,
Mori Rd, Mahim, 400016;
May 25
Jal Dadabhoy Patel (81), Haji
Habib Bldg, Cumballa Hill,
400026; May 25
Dhun Phiroze Mogrelia (69),
12, Habib Hse, 293, Grant Rd,
400007; May 26
Jerbai Manekshaw Nanji (82),
Jame Jamshed Bldg, 811, Jame Hilla Sohrabji Mehta {Sly,
Jamshed Rd, Parsi Clny, Dadar, April 5
400014; May 26 ’
Firoze Darasha Damania (54),
D-12/A, Shapur Bang, V. P, Rd, Jamshed Navroji Sethna (78);
400004; May 27 April 10
Rustomji Bejonji Deboo (75), Meheryad Pirojsha Dubash
H-20, Cusrow Bang, S. B. Rd, (5f^; April 13
400039; May 27 - . .
Mehroo Sohrabji Kapadia (71),
Albless Bldg, Chikalwadi,
400007; May 27
Firoze Ardeshir Khambatta
(68), F-17, Cusrow Baug, S. B.
Rd, 400039; May 27
Adi Bejonji Sadrawalla (67),
764-F, Sarosh Court, Tilak Rd,
Dadar, 40(X)14; May 28
Keki Eruchsa Sethna (80),
Band View, 665, Parsi Clny,
Dadar, 400014; May 28
Khorshed Dhunjishaw
Daruwala (72), 275-B, Captain
Bldg, Chikalwadi, 40()007;
May 29
Ratan Ardeshir Karanjia (85),
3/20, Tata Mills Co-op Hsg
Soc, Elphinstone Rd, Parel,
400012; May 29
Mehra Ratansha Dhalla (87),
Rusi Villa, 55, Peddar Rd,
400026; May 30
Fredoon Bapuji Kerawalla
(76), C-14, Rustom Baug,
Victoria Rd, 400027; May 30
Jal Sheriyar (89), 1^, Baria
Bldg, Mody Cross Lane,
400001; May 30
CALCUTTA
Died
Ardeshir Kaikobad Batlivala
(85), husband of Najoo and
father of Marzban; May 21
Jehangir Shapurji Gazder (80),
brother of Veera, Banoo and
late Hilla and Roshan Nazir,
May 26
KARACHI
Died
Khurshed Siavax Gandhi (60);
April 4
Hoshang E. Gorana (78);
April 10
Rustomji Bejonji Deboo {15),
Jamshed Navroji Hazari (78);
April 14
Ardesher Meherban Sanami
(90); April 15
KaityHomi Mehta (88); April 30
MHOW
Died
Dhun Jehangirji Cooper (54),
Plowden Rd, 453441; April 7
POONA
Died
Mehroo Jal Mistry (84), 5,
Parvati Villa Rd, Camp,
411001; May 11
Meherwan Kaikhushru Irani
(52), 889, Booth St, Gawli wad,
411001;'May 17
Behramshaw Mancherji
Bhathena (91), 2407, East St,
411001; May 25
Dinoo Rustomji Bhesania
(Fisher) (72), 10, Coyaji Rd,
411001; May 29
^ompileJ by Roxana H. Kaki
la
Editorial Assistant required for
Candidates must fiave
excellent command over English and should
be able to edit,proof, rewrite and write
Write giving full details to
The Advertiser (Edit)
CPO BOX 892, Bombay 400001IN MEMORIAM
I:
Sorabji Kookadaru Memorial Agiary
Trust (DJSKMAT) trustee Homi Ranina
said, “Many preach, few practice what
they preach. Aibara did, and therefore
inspired confidence... he inculcated dis
cipline and religiosity. ”
Aibara was the founder teacher of
the prayer classes conducted by the
League and had always praised the
League for its religious activities, said
Dr Dinyar Gamadia, the League ’s
president.
Questioned about their assessment of
Aibara as a priest, Udwada High Priest
Dastur (Dr) Hormazdyar Mirza
referred to him briefly as “a good soul, ”
while Dastur (Dr) Kaikhusroo
JamaspAsa, High Priest of the Anjuman
Atash Bahram, refused to comment.
Seemingly disdaining the popular
upsurge, Dastur (Dr) Firoze Kotwal of
the H. B. Wadia Atash Bahram coun
tered, “God does not see how many
people attended the funeral... the ques
tion is, was the work acceptable to
God? ” While dismissing condolence
meetings generally as “a hoax (and)
false praise, ” Kotwal says, “Two minuj^
tes ’ silence is all that ’s required. *
Nonetheless, Kotwal described Aibara
as a '"yakin wala manas - one with
devotion and faith in the religion. ”
Analysing Aibara ’s contribution,
J Kotwal continued, “Hitherto nirangs
were not used as there was no one to
guide the people. He had the time and
the enthusiasm to do this. Moreover, his
intention was paak (pure). Such a man,
if he does bhalai (tries to help), gets
success. He taugjit prayers (at the CAM
where Kotwal too was principal); he was
very good at it... I had told him to take
up a panthak (parish), get to meet peo
ple. At my suggestion he went to the
Sodawaterwalla Agiary. At Cusrow
- fter the geh sarna on January 13,
1989 they filed past the body,
three abreast. Even so, it took
the assembled mourners-who
_i had overflowed the Hodiwalla
Bungli, the Albless Bungli and the
gents ’ pavilions onto the hastily laid out
chairs in the open, with many continu
ing to stand - over 40 minutes to
complete the sezdo. Countless others
had paid their respects during the 27
hours that elapsed between the fatal
heart attack and the funeral.
In death as in life, Ervad Nadirsha
Aibara, 56, panthaky of the Karani
Agiary at Cusrow Baug and joint prin
cipal of the M. F. Cama Athornan
Madressa (CAM) at Andheri, attracted
Parsis of all age-groups. Their over
whelming presence at the funeral
attested to the special affection this
charismatic mobed had won by stoically
listening to tales of woe for the last 17
years and delving into Zoroastrian spir
itual literature to provide nirangs
(incantations) to sustain the suffering
soul^.
Aibara drew his inspiration from the
late Dastur Jamshed Kookadaru whom
he always referred to as "Saheb." He
had claimed that the response he made
to those who sought his advice were the i
words and instructions communicated
by the Saheb;Aibara disclaimed any
personal understanding of each case.
Every votary received a photograph of
the Dastur along with King Jamshid,
Shah Afsune Faredoon and/or prophet
Zarathushtra (which he called “taaviz”)
and meticulous instructions on how to
recite the cyclostyled prayer formula, almost always being, “Hun dooa karas
Aibara was particular about ritual purity (I shall pray for you). ”
and did not approve of any infringement ~
of the traditional rule in his agiary - the trustees of the Karani Agiary and the
votary was required to wash, say the Cusrow Baug United Sports and
kusti and worship the holy fire before Welfare League recorded the meritori- Baug he reached higher acclaim...
joining the queue of people waiting to ous services Aibara had “rendered...to ~
consult him. The sessions often lasted the Zoroastrian community at large and
from 10 in the morning to 1 pm, to the Karani Agiary and the residents
depending on the length of the queue, of Cusrow Baug in particular. ” At the work. People have different tempera-
Each supplicant ’s name was noted on a meeting at the Cusrow Baug pavilion, ments, different beliefs. If we do not
sheet of paper; Aibara ’s parting words Karani Agiary and Dasturji Jamshedji satisfy them, they go elsewhere... hence
M ne
A
THE
AIBARA
CHARISMA
Arnavaz S. Mama
The condolence meetings held by the
There was no fight or argument between
us but a divergence of approach. ”
“What work he was doing (was) good
Ervad Nadirsha Aibara was praised by those
who benefitted by his spiritual help and criticized
by others for creating a Kookadaru cult
46 Parsiana June 1989>
he rendered yeoman service, ” attests Aibara ’s portrait was unveiled in the on the Madressa campus in 1968-69,
Ervad (Dr) Pfcshotan Peer, president of Karani Agiary Hall at a function Aibara approached them for a flat for
the Parsee Vegetarian and Temperance attended by the Agiary trustees. his young family, recounts Turel. He
Society and panthaky of the Tata Agiary “Nadirsha got his knowledge and his was asked if he would be able to afford
in Bandra. Peer was referring to Aiba- (early) inspiration from his uncle the rent which was then over Rs 300.
ra ’s faith-healing within the ambit of Marazban Aibara ” who was a scholar Aibara, who then earned between Rs
Zarathushtrian prayers. priest in Surat with a cupboard full of 300 and Rs 350 from the same organi-
zation, was a very sentimental man. He
was very disappointed and made up his
mind to go to Sodawaterwalla (Agiary)
to better his prospects, ” remembers
Turel. “He had been made to run from
“Nadirsha got his knowledge and his was asked if he would be able to afford
(early) inspiration from his uncle the rent which was then over Rs 300.
‘Dr Gamadia had accepted Aibara ’s
handwritten books on religious matters,
including eight copies of the Vendidad,
informs Homi Turel, scion of the Goti
Adarian ’s Turel family at Surat and cur-
"God does not see
how many people rently a managing committee member of
CAM. Marazban had severed ties with pillar to post, ” attests Peer,
his family and, in the interests of ritual
purity, did most of his own housework.
Extremely straightforward like his men-
attended the
funefal...the
Unlike other Zoroastrian scholar
priests, Aibara had no formal education
. . -“‘**6**v*vzx xmv ma mvii- beyond the Gujarati texts, had made no
question is, was the tor Marazban, Aibara became a original study of the Avestan texts,
work acceptable to qualified) mobed at a notes Kotwal. Ranina described him
God?"
humkalam (totally qualified) mobed at a
very early age (he reportedly performed however as an “intensely perceptive
thinker (who) made many a scholar feel
ashamed. ” Kotwal credits him with intu
ition and a desire to learn.
In 1986 with the strength of the
his first nimngdin at the age of 13), said
Turel. So young was he when he came
to Bombay as an instructor at the Cama
Madressa, in answer to an advertise
ment, that the trustees wondered if he CAM reduced to two students and the
would be able to fulfil his assignments,
says Turel, adding that he was probably
the youngest teacher at the CAM. He
taught rituals and bhantar (Avesta
contribution to the welfare of patients, ”
asserts Ervad Pali Master, secretary of
the Athornan Mandal and the Karani would be able to fulfil his assignments, cavernous building resounding with
Agiary. “No one else was willing to lis- says Turel, adding that he was probably silence, it seemedt only a matter of
ten to people ’s kuthlas (tales of woe), the youngest teacher at the CAM. He weeks before the institution ’s fmalxlo-
Moreover, Aibara was a very hot- taught rituals and bhantar (Avesta sure. Turel says he fought a war on two
tempered man... Ultimately people prayers) and the subjects were Aibara ’s fronts to keep the institution going -
accepted (the value of his work), ” added forte. As notes Ervad (Dr) Rooyintan getting Aibara, by then a heart patient.
Master who attributed the Karani Peer who has succeeded Aibara as joint to agree to the proposition of taking up
Agiary ’s current high level of patronage principal of the CAM, “(I am) known as the joint principalship of the Madressa
forte. As notes Ervad (Dr) Rooyintan getting Aibara, by then a heart patient.
Peer who has succeeded Aibara as joint to agree to the proposition of taking up
from the community to Aibara person- being well conversant with rituals. This ("Mahne tahmaru naam joiyech. On the
ally contributing 10 to 15 thousand 1
rupees annually to its maintenance, 1
apart from the largesse of richer bene- thregar mobeds... Everyone remembers
him with respect. ”
“Except for his gusso (anger) he was
a righteous, pious person (who) prayed
for hours together with great chokhkhai
I owe to him. We were 45 students strength of your name I’ll get the boys, ”
*' ' ’ he reportedly told Aibara) and getting
then, ” recalls Peer. “He made us yozda-
factors. mm wmi itapcvi. A A 1—
Mazdayasnie Monasterie and “Except for his gusso (anger) he was Manne tahmaru
Zoroastrian College founder Dr (Ms) a righteous, pious person (who) prayed An
Meher Master-Moos at the condolence for hours together with great chokhkhai Ictai II JUiyGCn. kJ 11
meet and businessman-philanthropist (ritual purity). He always carried a th© StTGriOth Of VOUF
Dinshaw Merchant in a letter to Jam-e- small mat on which he stood to pray, ” • / ?¦ , ;
¦ - name I'll get the
boys"
Jamshed (January 22) have spearheaded
a move to confer the title of dastur post
humously upon Aibara, and to include
his name in the Parsi prayers along with ly if he felt convinced that the students
those of other illustrious dead. The call
has been seconded by Gulrukh Chinoy
and 13 others in a paid advertisement in
the Jame of February 11. Though proficient in navar-maratab prayers
according to Kotwal a dastur requires to "
be a man of learning, Master-Moos
notes that Kookadaru too was “only an
ervad in his lifetime. He never received
a shawl. It was only after his death that
the honor was conferred upon him. laugh.
Before his demise he had moved to the
Anjuman Atash Bahram. His portrait
hangs in the main hall... ”
On April 18, roj Jamyad mah Avan,
the birth anniversary of Kookadaru,
says Turel. Very particular about pro
nunciation and pauses, Turel
remembers Aibara lashing out physical-
were deliberately ignoring instructions, the trustees to agree to his appointment.
The trouble erupted because several of In two years the strength of the student
the boys (including Turel) came already body rose to 11, says Turel.
. • • ; Before secular studies had been dis-
from the Dadar Madressa (which at that continued, leading to the institution ’s
time offered no secular education), and unhappy decline, the boys used to
could not adjust to Aibara ’s demands, attend the neighboring Madhavdas
The case finally went to £he principal Amarsey School for their normal
school education. Now the school
declined to admit the Madressa ’s boys
once more. When Aibara and Turel
went in person to plead the Madressa ’s
case, Aibara chanced upon a Parsi
teacher whom he had helped with
nirangs at some earlier time. The lady
the trustees to agree to his appointment.
47 Parsiana June 1989
for adjudication, recalls Turel with a
Acute monetary restraints alone
caused Aibara to quit the CAM where
he came every morning from Grant
Road, says Turel. When the Cama trus
tees built their first residential buildingir
ii
Muslim prayers; ftat Aibara was
ment and the boys ’ normal, secular
education was reestablished. While at
the Madressa, Aibara saw to it that the
students and their instructors were
served the same fare and that the chil-
h
H:
11
I
i
I
\
!
page, verse and line from different hungry for power and pelf.
^riptures, enabled him to help not only A particularly disappointing episode
Zoroastrians but people of other faiths, for Aibara had been the Cusrow Baug
using their own literature which was not residents ’ veto of his planned expansion
familiar to hiin. The correlation of of the Karani Agiary (“A ‘milestone ’
had cvc,v.h,„g provided for dreir r^
have to continue wit* ’ j ---- ..
Fifteen days before his dea± Aibara work), ” which Aibara ;
ttaS JSce a'«^b? ‘Sii^ “Sa^^ discha^e for 17 years, is now the herit- Agiary on every Hormuzd and Behiam
on Ws hS tad^^T ’JrS^ K “ '** which he conducted alternately with
A * Ardibehest znaA, Nergish has been mak- Master-Moos.
tne muktads in August, Aibara specu- '— ’----- iz- - ..
lated every now and then that his end
may be near, says his wife Nergish. He __ _______ _ ovuuvwto ^uv ,
had his convictions (and) stood upfor and le^rS c
P“*aky at the Karam what is right. He took bouquets and did at Cusrow Baug) thl a New York
\ Saheb s work brickbats with equanimity, ” attested resident reportedly flew into Bombay
DJSKMAT etc Aibara hadjelated to ftirsiuno how The Zoroastrian Society of Ontario paW
davs befL L 5^™;^ people returned the photographs tribute to Aibara ’s memory two days
-Hun W t *“ a* ’®®- after his demise with a,sarZno-karl,
/mi “ endeavor to help) with performed by the mobeds as its news
to ll a reprimand to stop his ’Wng (toe). ” toerXS. '
Sy iSlSl md tem tonT ’CS that “there are Some time before he died, Aibara
s ’:‘w:' ’'SridSh “rcS U' iawrr:Sv^rs' ’:rto«d
wXd to get\XV aSi^^^ O"' Msh priest bear a son on March 28. The date did
least expecting the fatal end at 12.45
pm. Somewhere along these last few
weeks) Aibara even instructed his fami
ly to schedule his funeral 24 hours after
his demise!
1057 ft '“t™"' a'ith ftrrato in ------------- ------------------ ,„uuon oea
1987 Aibara had iTOOimted how he had ily confirmed that Indira had written to predicted
SSb" Xws ’S; 1?72 vSrio^'f '“S’-) fy h« «le
itn nzrangs in \912. Visions of been other allegations - that the mrazigs gish and sons Yezdi and Homyar.
zoroastkiAns abroad
continued from paee 22
At Its May meeting ZAC commemo rated advance of the purchase if the
Mover ’s Day with its head priest Ervad i
fasti inaye^ io“5 ,;i7'“XTthSe^?J‘
newsletter. President Kayomarsh Mehta College of Arts and Science.
of Engineering student Afshin Sadeghi of In the fifth and final year of his under
the A^h Nyaish. Based upon ±e series Northwestern University has been nom- graduate deX VLchi^^^^
' - report
notes ZAC s ^une schools in the US — Naval Rustomiee is
com^te for a $ 25,0(X) scholarship cost of $io?6()6~ notes thHuneneSt-
--------- ¦ .ter. in response to Rustomjee ’s qipeal
room and board for assistance, ZAC president Kayo-
scriptures, enabled him to help not only
using their own literature which was not residents ’ veto of his planned expansion
familiar to him. The correlation of of the Karani Agiary (“A ‘milestone ’
w^on, voice and mess^e: “Afarw iiaaki round our necks, ” Parsiana, March
, , * M. OVrUAW VFL Uliliappx**
have to continue with my unfinished ness was that few young people
wnrVV’ ss,h;r.k A strove so hard to attended the religious lectures at the
now the herit- Agiaiy on every Hormuzd and Behr am
Master-Moos.
Yet, such was the impact of Aibara ’s
successful tour of the US and Canada in
ing herself available to anyone seeking
spiritual help. _________________ _ i„
He had a lot of detractors. (But) he 1984 (where he had distributed niranss
ri hie a4.aaJ______ _ t i . . . a®
on the religion just as he
a reprimand to stop his (farce). ” letter informs.
had questioned, “Do you want to start a not coincide with the calculations of the
new cult? ” Another had suggested, doctor who had scheduled the delivery
There shouldn ’t be any agent between more than a week later. That Amy went -
you and Ahura Mazda. ” (Nonetheless, into labor on March 28 and Farhad was
among those who requested a taaviz bom the following day, has done much *
was the late Indira Gandhi, then prime to assuage the family ’s grief at Aibara ’s
minister of India, said Master. The fam- sudden death. It was almost as he had
Aibara is survived by his wife Ner-
event of personal trips to India. The Another Zoroastrian to make it to the
appeal promises reimbursement in ]
--------------- - prayer the winter quarter of foe 1988-89 aca-
rrt-A V 'a w- j j- • * ,----------- room committee chairman Ervad Pfesi demic year was Neville Rilimnrin
22 of ™ impending informs ZAC. Billmoria is in hi) second
Northwestern University ’s dean ’s list for
MNavSiz to:“7N“^S:a.t ”by S; XTugtai: TecTu^4S- “-
e-f'y ou/““”?Si.eciuz.l
attention of the old and young alike.
“Our repeated attempts to get sandal-
and our estimates- show that our present from his university.
cfz\z*v* urill t%A J 1___.<.1. _ _ « t* .A.. -
stay, Mehta ’s speech riveted audience Arts and Science,
a svuwis in me us — rxavai Kustomjee is
newsletter He will now be eligible to finding it difficult to meet the year ’s
r.nmrw^tA fnr a C nnn ___u- __ _ /**«a o
J r *T J. }?------r7~ a**ard. He has already earned a scholar
wood shipped from India have failed ship towards tuition i ...
'^Afs“S?'br«her Armin bod. ™-\Mehu has conmered dre dean'a.
.he year," informs d.e nlwsleto. S of wta^LSXfrllfJ^toto
members to help college, entered foe US two and a half
resolve foe logistical problem of a con-
purchasing and ferrying sukhad in foe notes foe newsletter.
are their way through possibilities of helping the talented hon-
intAraH fk/i TTC a-.J •*v*i
.—-------— ors student. The community ’s help has
dnuing supply for di darb. mehr behalf.'
Compiled by Arnavaz S. Mama
48 Parsiana June 1989
◆ ◆ ◆
From the archive
