Complete Issue
Jul 1989
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.5July 1989
Volume 12 Number 1
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EDITOR Jehangir Patel
MANAGING EDITOR Arnavaz Mama
' EXECUTIVE EDITOR Parinaz Gandhi
[ ASSISTANT EDITOR Roxana Kaka
DESIGN Kranti Shilotri, Varghese Fernandez,
Deborah Fernandes
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE
Cheryl D'Penha
CHIEF EXECUTIVE Rustom Thanavala
FINANCE B.L Arora
EDP Rohinton Daroga
CIRCULATION Behram Umrigar
MANAGEMENT Minoo Patel,
Jasmine Driver
OFFICE Rajendra P. Nayak,
Khurshid Panthaki, Patricia Lewis,
¦ ¦ Rajalakshmi Krishnan, Bakhtavar Batliwalla
3 Readers' Forum
6 Events and Personalities
12 Zoroastrians Abroad
16 Decree for Dastur Hall
18 Thena lan^^evelopment stayed by Homi Rogers
20 Federation: focus on the future by Parinaz Gandhi
26 Agra's monumental task
29 Artist Frenny Billimoria by Gustasp Irani
32 Books
36 Milestones
38 In Memoriam
Cover: Frenny Biliimoria's painting Lagan Feast
Parsiana is published by Jehangir R. Patel
for Parsiana Publications Pvt Ltd, at C/o H.L.
Rochat, Navsari Chambers, ground floor, 39
A.K. Nayak Marg, Fort, Bombay 400001 and
printed by him at Parsiana Publications
Pvt Ltd, C/o Kaiser-E-Hind Pvt Ltd, 300 Perin
Nariman Street, Bombay 400001.
Phototypesetting, Ace; color processing.
Comart Lithographers; and black
and white processing, Shilpart. All rights
reserved. Phone: 2048730. For editorial
enquiries: 2048183. Telex 115710
RABO IN Fax 2042922
Annual inland subscription: Rs 60 for one
year (12 issues); Rs 100 for two years (24
issues). Foreign subscription rates: Seamail
Rs 130 for one year, Rs 245 for two years;
Air mail Rs 275 for one year, Rs 525 for two
years. For US cheques add $5 to cover
bank charges. For Indian upcountry cheques
add Rs 4 for bank charges. Cheques and
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and posted to GPO Box 892,
Bombay 400001 or C/o H.L. Rochat,
Navsari Chambers, ground floor,
39 A.K. Nayak Marg, Fort, Bombay 400001.
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READERS’ FORUM
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early, response because we intend to “The Parsi Sena”
enthrone the holy fire in our new Dar-e- We learnt from the letter by Mr Homi J.
Meher in Sanjan in January 1990. H. Taleyarkhan, member. Minorities
If
hp Correspondence may be addressed to: Commission, in Readers ’ Forum (“The
* J J» T. T 13___________ , ?.2_ -d'?', ILGI
S' Offiman Centre, 13, Nanabhoy Lane, few disgruntled Parsis - whose main
Fort, Bombay 400023 (Tel 244329). ’ ...........................
Chairman, Mazda Adarian Trust
The Trustees, Mazda Adarian Trust, Parsi Sena, ” Paraana, May 1989) that a
Fort, Bombay 400023 (Tel 244329). grouse is that they did not receive any
»»> HOMi p. RANiNA accommodation from the Parsi Pun-
j chayet - have formed a Parsi Sena. This
IHi “The rebel priest” is most annoying and disgusting as also
kO On reading through In Memoriam (Par- the fact that a leading newspaper like
K< siana. May 1989) I noted two errors The Times of India has taken the cud-
which I point out to you for correction, gels to bring to light the shortcomings
Dastur Framroze Bode wrote his the- of the Parsi Punchayet. Would it not
¦ sis for PhD on Zoroastrianism, not on have been better for these gentlemen to
¦ Aurobindo. He used to teach Aurobin- have discussed and sorted out matters
do at the California Institute of Ancient across the table than to form a Parsi
Studies. Sena and go to the Press with a view to
¦ You state on page 40 and I quote: mudslinging the Punchayet?
¦ “Homai who had left her first husband It is imperative that timely steps be
fo join the rebel priest... ” This is incor- taken so that the cobwebs can all be
¦ rect to the extreme. To write about an cleaned out. The chairman of the Parsi
individual ’s personal matters without Punchayet, Dr Aspi Golwalla is due to
even a simple enquiry, to say the least, retire and there will be an election,
is unethical. As the other party involved Cannot we select from such outstanding
¦ has long since passed away, it is not in persons as Mr Nani Palkhivala, Mr
the fitness of things for me to dilate Homi J. H. Taleyarkhan, Mr Jehan
upon this as the person is not here to Daruwalla, Mr Fall Poncha, Mr Jam-
; ; •: 'shed Bhabha, Justice Bakhtawar Lentin,
* As a responsible paper and editor, Mr Russy Karanjia, etc? It is possible
you should be careful to find out facts that some of them may not have any
before giving your readers incorrect, depth of knowledge on the Zoroastrian
false inforntation. religion, but any of these gentlemen can
surely steer the community onto a better
footing with the wide experience and
“Navjote by choice...” knowledge they have attained. It is high
Sanjan Dar-e-Meher I liked the eloquence of Ali A. Jafarey ’s time that we leave out all our differen-
In November 1987, the Mazda Adarian Fravarane (“Navjote by Choice, not ces and work for the common goal of
Trust laid the foundation of the Dasturji Chance, ” Parsiana, May 1989). How upliftment and welfare of the Parsi
Kookadaru Saheb Memorial Dar-e- well he has explained Jasa me avenghe community. jehangir r. balsara
Meher in Sanjan (Parsiana, December Mazda. Mr Jafarey says, “In recent
1987). Over the last 20 months, we have times no authority has thought of con- ,
collected about 16.5 lakh rupees and the tinuing the tradition by either substitut- This is in response to the letter Why
work of the Dar-e-Meher is nearing ing or adding to the Pazand part of the cremate? ” (Readers ’ Forum, Parsiana,
completion. We need approximately prayers... in one of the languages the April 1989) from Ms Shinn Cooper,
five lakh rupees more to give the finish- praying person understands best... ” I strongly condemn the last words of
ing touches. I believe an important part is under- the letter, “Why cannot we think of the
In keeping with the community ’s standing. But then what about the vibra- noble future of going to Iran where we
needs and sentiments, we would like to tions created by Manthra-Spental Can once belonged? ”
accommodate a holy fire from an exist- you or any of our scholars illumine? I fail to understand why Ms Cooper
ing agiary which may be under pressure The readout in Mr Rogers ’ article finds it disadvantageous to live in this
to close down. We could work out a stated, “Among the Iranis, the age limit great country, India.
scheme with its trustees which would for the sadreh-pooshi ceremony has It ’s a blessing of Ahura Mazda that,
enable us to preserve such an existing disappeared and even pregnant women of all nations, we landed in India when
holy fire at our new Dar-e-Meher in have been initiated. ” I personally think we were being persecuted in Iran. Thus,
’ ' '¦ ' * -------- 13 centuries earlier, India had the same
unclean. How then can she be initiated? vision of secularism.
Whatever it may be, we have become
an inseparable part of Indian society.
•-??? *liftl*M***^
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It is imperative that timely steps be
Readers’ views are welcome on any subject of speak for himself .
interest to the community and should be sent
to the Editor, Readers’ Forum, Parsiana,
G.P.O. Box 892, Bombay 400 001. Letters are
subject to editing for reasons o1 space and
clarity. Unsigned letters or those without a
complete address will not be published.
Ms HOMAI FRAMROZE BODE
“Why cremate?”’
ing agiary which may be under pressure
scheme with its trustees which would for the sadreh-pooshi ceremony has
enable us to preserve such an existing disappeared and even pregnant women
Sanjan - the place where we landed it is foolish. A woman at that stage is
1,354 years ago. : —^"‘3
This offer is open to all anjumans and Even in the First Testament Jesus Christ
. • •. ««r ij ' Fiq/4 cQirl FALI F. MULLAN
trusts in India. We would appreciate an saiu so. Udwada
3 Parsiana July 1989MATRIMON IAL
A46-Year-old well-known
businessman, an English Chartered
Accountant and divorced, invites
alliance from fair educated Parsi girl
(33-44) of respectable family, willing
to settle in London. You will be home
proud, sociable, jovial and enjoy
travel. You could be either single or
divorced without any children as the
UK regulation will not permit
resictpnce to the latter. I have two
grown-up boys at public school and
are not residing with me. I enjoy my
business, socialising, outdoor sports
and travel. It is anticipated that I shall
be visiting Bombay sometime in
December.
Please reply in confidence to;
The Advertiser
Matrimonial (5)
Parsiana
GPOBoxNo892
Bombay 400001
And, what ’s more, our forefathers Barsi surnames
prayed to the great King Jadavrana to Whereas ‘English ’ surnames among us
accept us in his kingdom permanently. Parsis, like Cooper, Captain, Driver,
Are we becoming communal-minded Guard are readily understandable as
day by day? dinyar n. jalnawalla coming from professions/occupations,
1 intriguing how we came to acquire
Calcutta Youth rest English ’ surnames like Baxter, Forbes,
Parsiana, February 1989, carried very Ashton, Morris, Grant, etc. We have
interesting reports (“A world body of quite a few of them. Some historically
youth ” and “A youth trustee in every well-versed reader(s) may perhaps elu-
city ”) on the All India Parsee Youth cidate.
Fest, held in Calcutta from November Looking at the history of northern India
5-8, 1988. _ the various incursions of Greeks, Per-
However, while going through the sians, Bactrians into India - it seems
articles I noticed a discrepancy which I plausible that long before the advent of
must point out. You have mentioned Mr Zoroastrians via Sanjan, there already
Godrej Engineer as the principal of La could have been sizable, well-established
Martiriiere. This is a mistake as Mr Zoroastrian groups/communities in north-
Godrej Engineer, at that time, was the em India which eventually merged with
principal-cum-administrator of Park the mainstream. Parallel surnames like
English School. Chibber (north Indian Chabra, Cha-
Unfortunately, there is no mention of bria), Davar (Dabar), Madon (Madan),
the work, effort and coordinating done* Lally (Lal), would seem to support this,
by Ms Aban Medhora, who was the Perhaps some historians could spell out
convener of the All India Youth Fest, the part (which was probably considera-
No doubt she had an excellent band of ble) played ^y these early groups,
dedicated workers but at least a mention , r. h. kuka
would not be out of place.
NOSHIR S. WADIA
Calcutta
Edited by Arnavaz S. Mama
MP*-
With Best Wishes
From
STEELAGE INDUSTRIES
LIMITED
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4 Parsiana July 1989¦F
B
Events and
Personalities
Jame daily closed da Mobeds. Along with trustees Hosh- who is a candidate for trusteeship of the
After struggling to survive for the last ang N. Wania, Adi J. Bhoot and Ervad Bombay Parsi Punchayet, stated,
few yesrs, the veritable Parsi institu- Keki S. Dastur, Magol registered the tui
tion, the Jam-e-Jamshed daily ceased Trust in Bombay on March 3, 1988 “to
publication on June 30, 1989. i
that day, the paper was suspending pub- socio-economic order for our mobeds.
¦‘There are funds in Udwada (for) help
ing the local mobeds and their families,
remove these economic disparities and Under the circumstances it is necessary
According to a notice in the paper on discrepancies, to change the present for mobed sympathizers to answer the
¦ ¦ .... ’ ’ question, ‘To what extent is it advisable
lication on account of rising costs, to enable them to maintain the dignity to divert rupees one crore of Parsi char-
especially of newsprint. The Jame of their office. ” ity in the cause of mobeds? ’”
weekly, however, would continue. And like the AET, the new Trust is And as in the case of the AET the
Subsidized by Nanabhoy Jeejeebhoy also talking of raising a crore of rupees, lawyers have questioned whether the
and his family, the paper had disposed In an attractive printed brochure, the new Trust could claim exemption if it
of its historic, red brick building on trustees state that the Trust is not a cos- was meant for communal purposes.
Marzban Path early this year and con- mopolitan but “a communal trust Apart from assisting the Udwada
tracted the printing of the publication to exclusively working for the mobeds of mobeds, the trustees also wish to form
Onlooker Press, a commercial job print- Udwada. ” The trustees wish to “remove similar trusts for the benefit of mobeds
ing unit. The appearance of the paper existing defects in the current system of residing in Navsari, Surat, Bombay and
greatly improved after it switched from mobedi ” and provide a fixed guaran- other areas. For this Magol has said the
the old letterpress hot metal printing teed monthly stipend to all Udwada financial requirement would be approx-
procedure to photo offset, but the eco- mobeds. They would also like to assure imately 15 crore rupees.
nomics did not improve. The editorial perquisites like medical assistance, old Stung by the criticism levied against-
content was more often than not devoid age security benefits, house allowance, the Trust, Magol retorted in a letter to
of Parsi news. The paper was read by an construction of a hostel for outstation The Bombay Samachar of January 8,
aging readership whose main items of mobeds, the creation of a community 1989, “For God ’s sake let us have our
interest were the obituary column and kitchen and ensuring that facilities pro- priorities straight. We don ’t want to lose
the vartas (serialized stories). vided under the Trust do not result in a ceremonial heritage which is our cul-
But whatever its shortcoming, the the encouragement of slothfulness. In ture, our history, our everything. ” To
paper brought a sense of community addition, the Trust will also endeavor to which the editor replied that though
belonging to the households that recei- create congenial, tranquil work condi- Magol “feels deeply for the mobeds of
ved the paper and its loss was deeply tions conducive to the overall intel- Udwada, his approach is however uni
felt by its loyal readers. lectual and spiritual growth of mobeds lateral, emotional and illogical. ”
A public meeting was convened by - ultimately benefiting the entire Parsi While all efforts to assist any section
Sir Jamsetjee Jejeebhoy on July 30, community. While the objectives are of the community are welcome, those
1989 to voice the community ’s appreci- laudable, the notion that the trustees who wish to assist would find a better
ation of the paper ’s services.
Udwada trust rancor. nity, noted Daruwalla.
If there is one thing more controversial Editor of The Bombay Samachar, In the meanwhile, trustee and char
than the future of dokhmenashini Jehan Daruwalla noted, “The most tered accountant Hoshang Wania in-
and intercommunity marriages, it is the astonishing thing about the Trust is that forms that the Trust has thus far rece-
formation of trusts to ameliorate the the Udwada Anjuman, Udwada Dasturji ived nearly one lakh rupees in donat-
conditions of the priests. Sahebs or the mobeds of Udwada resid- ions. At the time of The Bombay Sama-
After the furor created by the found- ing in Udwada have not been associated char controversy, donations had dried
ing of the Athravan Educational Trust with the Trust. Worse still, the opinions up, he says, but now there ’s a revival.
(AET), anyone would have thought of the Udwada Anjuman, the Dasturji Moreover, they have been promised
twice about venturing on another such Sahebs and prominent social workers of funds from abroad, says Wania adding
scheme to benefit mobeds. But out of Udwada who are themselves athornans, that when these build up to a feasible
Karachi comes young Ervad Paurusasp do not seem to have been consulted. ” amount, the trustees will proceed with
D. Magol, full of high hopes and fer- In a letter in The Bombay Samachar, the Trust ’s avowed goals. Until then,
vor, to talk about the formation of The Peshotan Nargolwala, who is actively they are unwilling to allow the interest
Zoroastrian Religious Trust for Udwa- involved in the Athornan Mandal and income to accumulate and have dis-
A public meeting was convened by - ultimately benefiting the entire Parsi
laudable, the notion that the trustees
have all the answers and can succeed reponse if they first started to do some
where others have failed, created some thing and then approached the commu-
rancor.
Editor of The Bombay Samachar,
involved in the Athornan Mandal and income to accumulate and have dis-
6 Parsiana July 1989V
3,000 to 4,000 meters, the aircraft is based Damania holds an ME degree in
capable of flying Up to heights of 7,000 aeronautics from IISc and a doctorate in
meters, at a minimum speed of 100 engineering from the Mississippi State
kmph and a maximum of 350 kmph. It University. He was also a member of the
can take off and land comfortably in an American Institute of Aeronautics and
airfield which has a runway length of Astronautics. At several seminars has
one kilometer, noted a press release
from NAL.
Earlier in 1983, Damania and his
Left: LCRA piloted by Damania
Below (from left): Damania
(gesticulating) in discussion with
aviation authorities including J.R.D.
Tata (second from right)
he contributed papers and in addition
written articles for aviation journals,
further adds his bio data.
For the future, Damania and his team
plan to design a light two-seat trainer
aircraft for the use of the Bombay Fly
ing Club.
Adi Marzban Award
To perpetuate the memory of the well-
known playwright and theater
personality, the Adi Marzban Memori-
5 al Award has been instituted. The Adi
L Marzban Endowment Fund Committee,
I under the aegis of the National Centre
V for the Performing Arts (NCPA), will
H recognize outstanding innovations in
|| contemporary theater, notes The After-
" noon Despatch and Courier of June 19,
1989.
This year, the award of Rs 5,000 will
be presented for the best-original play
in English or Gujarati. Marzban ’s own
creativity was expressed in these two
languages. The last date for submitting
the plays is November 30, 1989. A pm^
el of judges comprising theater person- *
alities are to judge the scripts. The
copter and an aeroplane, a gyrocopter Afternoon notes. For more details con-
1
1 •
•.4r
bursed Rs 3,000 to some mobeds in
Udwada, says Wania.
India’s ‘Voyager?’
An eight-minute flight by the Light has a free-wheeling rotor which emph-
I on r/1 D rx i»• z-i A / T Ti A\ * ‘.a.. a <
team had fabricated a one-man, single
engined gyrocopter, based on the
Benson model. A cross between a heli-
rtii eigni-minute riignt Dy the Light has a tree-wheeling rotor which emph- tact the Programmes Department, NCPA
Aircraft (LCRA) asizes its superficial resemblance to a Tata Experimental Theatre, Nariman
piloted by Prof Rustom B. Damania, helicopter, and controls which are very Point,- Bombay 400021, Tel 233939
was billed by The Times of India of Jan- similar to those of an aeroplane, noted
uary 29, 1989 as the highlight of the air Indja Today of June 30, 1983. From literature tO laW
Reshad Sarosh Forbes ’ decision to
with NAL since 1983. His studyTaw at the London School of Eco-
1 nomics and Political Science has meant
and development, flight mechanics and forsaking the national scholarship that
display at the diamond jubilee function
of the Bombay Flying Club. Damania,
asizes its superficial resemblance to a
similar to those of an aeroplane, noted
The 50-year-old aeronautical genius
head of the flight experiments laborato- field of interest includes aircraft design
ry of the National Aeronautical Lab- i ’ ' ' ~ 1____ ____ „ __ _
oratory^ (NALj, ^^angalore, together flight testing. He also holds a private would otherwise have been his due. He
, --------------- r —J was declared a scholarship winner for
the aircrart which made its maiden licence and
with a team of 10 scientists,had built pilot ’s licence, a commercial pilot ’s
flight two years ago.
The original design of the LCRA
was borrowed from Burt Rutan, design
er of the Voyager aircraft. (The Voy
ager created aviation history when it department of aerospace engineering.
Weighing 600 kgs, the LCRA is report
operator ’s licence, notes his bio data.
Before joining NAL, for nearly two
decades he was with the Indian Institute
of Science (IISc), Bangalore, in the
flew non-stop around the world.) (Since Damania ’s retirement,°the IISc,
Weighing 600 kgs, the LCRA is report- *
edly the first Indian aircraft to be made
from rigid foam and fiber glass com
posites. The total cost of the aircraft is
five lakh rupees. The Times noted.
Called a ‘Canard, ’ as it has its tail in
the front and the wing at the tail end
unlike other planes, the LCRA is a two-
seater having a fuel capacity of 200 _______________ ............
liters. Normally flown at a height of Scholarship in 1959-60. Bangalore-
a flight radio telephone ranking among the top 10 successful
candidates at the Bombay University ’s
bachelor of arts examination in 1988. A
letter dated April 24, 1989, signed by
the University ’s vice-chancellor Dr
(Ms) Mehroo Bengalee, certified that
Forbes had excelled in his studies.
Forbes hopes to complete his law
studies by mid 1991 after which he
plans to return to India and practise law
like his maternal grandfather.
For his BA degree Forbes chose to
founded by J. N. Tata, reportedly has
no Parsis, either on the faculty or as
students.)
Graduating in science from the Bom
bay University in 1958, Damania
subsequently passed the bachelor of major in English literature. He scored a
total aggregate of 65.5 percent, and
attained his best marks in the literary
criticism paper (71 percent). Whilst
studying at St Xavier ’s College, Forbes,
mechanical engineering exam with dis
tinction from the Baroda University. He
was awarded a Government Open Merit
8 Parsiana July 1989who is ‘passionately ’ fond of dramatics, rative bowls. Her bowls reportedly won The idea of the exhibition, the book
had organized and directed a few plays, acclaim at a show of Asian bowls (dedicated to Vasudevs ’ son Bharani)
Formerly studying at the Cathedral organized by the Crafts Council of and a documentary film in memory of
and John Connon High School, Forbes Australia, notes S. Krishnan, a Madras-
later went to Creighton Comprehensive, based freelance writer, in the brochure.
England, to complete his schooling.
the late artist, was conceived by her
husband, S. G. Vasudev, also an estab-
Whether dealing with realistic or lished artist. In a foreword to the book,
Reading literary books and elocution abstract subjects, the contents of her he acknowledges the help of organiza-
are Forbes ’ chief interests. paintings depicted nature, and Hindu tions like the Lalit Kala Akademi, New
mythological forms and figures, each Delhi, MRF Ltd and Sarala ’s Art Centre
frame bearing her distinctive style. in keeping alive Arnawaz ’s memory.
Described by Doctor as a purist both
in her taste for music and her response The SOUnd of ghungroos
to people, she could be both, very aus-
Arnawaz: a retrospect
On the occasion of the first death anni
versary of artist Arnawaz Vasudev,
Sarala ’s Art Centre, Madras presented a to people, she could be both, very aus- Over the years, Ms Arnavaz Sukhadia
retrosj^ective of her works from tere and yet down-to-earth in her has made her mark at dance ballets,
February 24 to March 4, 1989, notes a emotions, generous and yet inflexible in inter-exchange sessions and solo recit-
brochure announcing the exhibition, her attitudes. als presented by the Khurshid Nritya
The exhibition was sponsored by the Three years before succumbing to Kala Mandir. In March last, she gave
Arnawaz Vasudev Charities Trust set up cancer in February ’88 at the age of 42, her arangetram (solo public perform-
1 rr,, Arnawaz did a mural in metal for the ance to test a dancer ’s virtuosity) at the
Grindlays Bank, Madras. In 1987, she Hinduja Auditorium in Bombay, notes a
did another outstanding mural for the brochure printed on the occasion.
Madras branch of Standard Chartered
Bank, the book notes.
Some of Arnawaz ’s best works are
emotions, generous and yet inflexible in
her attitudes.
Three years before succumbing to Kala Mandir. In March last, she
to perpetuate her memory. The pro-
L*
c
Forbes
(right): law is
a priority
Vasudev
(below) and
her metal
creation
Evolution of
NJan
The presentation of a shawl (belong
ing to the late Dastur Navrooz Mino-
chehr-Homji) to the dancer set the
abroad, in institutions like the mood for. the evening ’s performance.
Smithsonian in Washington DC. In Sukhadia ’^had learnt much about reli-
India they can be seen at centers like the gion from Minochehr-Hcfmji, and he in
National Gallery of Modern Art in New turn, would always be present for her
Delhi and the Lalit Kala Akademi, also dance programs, notes her father Beh-
in New Delhi. ramji.
The 23-year-old classical dance^,
who has since migrated to Canada ’
(where she will work as a textile
designer), staged her first performance
abroad at a summer festival in Bramp
ton (a suburb of Toronto city) where
she was “very well received by the
crowd ’’ which asked for a repeat per
formance, noted Sukhadia in a letter to
her father.
Since the age of four when her par
ents encouraged her to learn Bharata
Natyam, Sukhadia has imbibed the
knowledge and experience of dance
from teachers like Ms P. N. Rajalaxmi,
Dr (Ms) Khurshid Irani, Guru Kutti
Krishnan and Ms Gayatri Venkatra-
man, notes the brochure.
She studied at the St Joseph ’s Con
vent High School and the Amrutben
Jivanlal College of Commerce. A diploma
holder in textile designing from Sophia
Polytechnic, Sukhadia was, till recently,
working with Tata Textiles in the rotary
screen-making department.
Among her other qualifications are a
foundation course in fine arts and a
certificate in computer programming.
According to the brochure, besides
dancing she also enjoys painting and
music. _____________
Compiled by Roxana H. Kaka
,5'''
4
ceeds from the sale of her works will be Sukhadia : creating dance awareness
utilized to grant annual scholarships to
two artists.
A 24-page book recounting
Arnawaz ’s life and the evolution of her
art was also published to commemorate
this occasion. Nearly every page of the
book has the stamp of her drawings and
an interesting narrative by Ms Geeta
Doctor that recounts the highlights of
her career.
Working in a variety of mediums -
pen and ink drawings, color and wash,
oils, and metals - Arnawaz particularly
enjoyed metal designing, making deco-
book
10 Parsiana July 1989
y.
3
VasZOROASTRIANS ABROAD
jjj fo^iis according to the advance intima- ship paying realistic subscriptions, this
tion published by ZAC’s May newslet- body will not succeed. If Zoroastrians
The World Zoroastrian Organisation ter. The panel of speakers included simply rely on bequests, anonymous
(WZO) has decided to purchase a prop- Professors L. Heller and Kaikhosrov donations and the like, and expect to get
erty for its use as headquarters, informs Irani, both of City College, New York, something for nothing, they are being
the June newsletter of the Zoroastrian Dr A. Skjervo and Dr James Russell, unrealistic. This is particularly true for
Association of Metropolitan Chicago both of Columbia University, Dr Far- those who live in the West and therefore
(ZAC). Quoting an appeal from the hang Mehr of Boston University, Dr Ali for whom the WZO should have more
Organization, the newsletter notes that a Jafarey of the Zoroastrian Center, Cali- significance... It is commonly said by
modest freehold building would cost at fomia and Dr Lovji Cama of ZAGNY. “
least £200,000 plus another £30,000 for
renovadbn and possible extension.
The appeal refers to WZO’s work on subject of the world body in Vancou- they themselves are often mere takers,
behalf of the community and speaks of ver ’s bilingual (English and Persian) offering no constructive suggestions for
its “vital role in assisting and safe- publication Pak-e-Mehr drew a cogent improvement, nor financial aid. ”
guarding the community globally ” in analysis of the needs and problems fac-
time to come. To enable the Organisa- ing the WZO from Shahin Bekhradnia problem of differing cultural back-
tion to “operate freely on an interna- in Oxford, England. The letter to the grounds of Parsi and Irani Zoroastrians
tional scale, ” it needs a separate identity editor, published by the magazine in (“Language, dress, food and social cus-
and adequate space. Donors are direct- two instalments, provides an insight toms are different. Even religious
ed to the honorary treasurer, WZO, into how lay Zoroastrians think of the practices are different and, in some cas-
AMP House, 2 Cyprus Road, London world body. es, religious beliefs and principles are
NW3 3RY, England. Acknowledging that the WZO “was at issue between the two groups ”) Bekh-
set up in recognition of the increasing radnia essays, “A sensitive and tolerant
Worldwide integration, the regeneration dispersal of Zoroastrians worldwide, ” leadership must exist to produce a uni-
of the community through entrepre- Bekhradnia notes that “all the practical versally accepted representative body. It
neurial skills and the role of Parsi youth problems of running such an organiza- will not be achieved if accusations of
in'national development will engage the tion were not foreseen and perhaps being somehow incorrect in doctrine'Qji
attention of WZO’s first International could not have been anticipated. ” He liturgy, or impure in descent or tradl-
Youth Congress scheduled to be held in suggests a clear enunciation of the tion are levelled by any one group at
Bombay on December 28, 29 and 30, body ’s purpose and intentions followed any other, which is what we wimess at
1989, notes an announcement in the by the willingness of individual mem-
FEZANA Journal (Vol II, No 2). The bers to become involved in its working.
Youth Congress will thus immediately “We frequently hear complaints about eliminate this problem within the next
precede the Fifth World Zoroastrian those who give their time up to serve on generation with their children all grow-
Congress being organized by the Bom- committees, and yet, ironically, there ing up in a western milieu with a
bay Parsi Punchayet at the behest of the seems to be a dearth of new willing common language, the cultural and doc-
Federation of Parsi Zoroastrian Anju- members to take their places, ” he says.
mans of India in the first week of Janu
ary 1990, and will provide the youth an determination of procedures for the atmosphere of greater tolerance incul-
incentive to attend both meets. selection of working members that cated by sensitive accommodation of
Religious, cultural, social and eco- would be fair and identical in all coun- different viewpoints, says Bekhradnia.
nomic aspects of the community will tries. But he is chary of allocating “The Organisation cannot afford to be
occupy workshops and discussion national representation based on popu- rigid, ” he concludes. “It must use the
groups. Entertainment, games and lation ratios (a moot point advocated by wisdom and conscience of individual
sightseeing is also on the cards. Those the Federation of Parsi Zoroastrian members to ... adapt itself as necessary,
planning to attend the Youth Congress Anjumans of India and the Bombay Par- trying always to increase the sum total
are required to contact Ms Farzana si Punchayet) as “this would result in of its achievements towards its ultimate
Bodhanwalla in Bombay. he domination of policies. ” target: the well-being and perpetuation
of the Zoroastrian community. ”
Zoroastrians of themselves that they are
very good at criticizing others ’ efforts
In the meanwhile, an editorial on the and contributions, but fail to see that
Addressing himself to the thorny
present. ”
Even if Zoroastrians in the West
trinal differences between India and
Bekhradnia advocates a careful Iran will need to be confronted and an
he domination of policies. ”
The Organisation, to be effective. Just before going to press Parsiana
learns that the WZO has dropped the will need an efficient secretariat staffed
idea of the Youth Congress. I _
activities, inform, and liaise within the
A recent activity cosponsored by the Organisation and outside it, feels Bekh-
WZO and the Zoroastrian Association radnia. “Inevitably, all this translates (FEZANA) emerged clearer at its sec-
of Greater New York (ZAGNY) was a into a highly sophisticated and costly
full-day conference on “Zoroastrianism operation. Money is a subject about
in Iran ” at the Arbab Rustom Guiv Dar- which people get uncomfortable. Yet
be Mehr in New York, scheduled for without a strong suppportive member-
by permanent employees to coordinate Clearer perspectives
The mission of the Federation of Zoro
astrian Associations of North America
ond annual general meeting in Montreal
on March 24 and 25, 1989, according to
its president Rohinton Rivetna. “As a
coordinating body for North American
12 Parsiana July 1989Zoroastrian associations... FEZANA the same as the long-term objectives but informs that they have collected $ 7,00C
serves as a forum to seek out items that with different priority ratings, with the so far and invites donations with che
need to be addressed, and then ensure exception of three items' not listed ques payable to the ZAMW at 463S
that they are addressed. ” Rivetna ’s
reflections after the event have been
published in tht. FEZANA Journal of information on youth scholarships and
June 1989. ' ' ' ”
Rivetna was not as happy about
attendance at the meet, especially of the
members of the coordinating and plan
ning committee which includes many ly available in Canada and the USA for the recipients of the scholarships. The
community elders. “Sending reports or children ’s religious education. This will financial needs of the applicant, a supe-
proxies is not enough - the value of enable the small anjumans and Zoroas- rior educational record and extracurric-
interpersonal dialogue and interchange trian pockets to avail of programs cur- ular activities including involvement ir
cannoWbe over-emphasized, ” he writes, i
The coordination and planning com- <
mittee, under the chairmanship of Homi
Homji, had shortlisted 12 long-term '
objectives to enable the Federation to ready for discussions on issues facing educational field who was associatec
determine its projects, with suggestions
on who should initiate them. Identifying
who is a Zoroastrian, adopting a uni
form calendar and rituals, and creating
better trained, multidisciplinary mo-
beds and paramobeds are its first three
suggestions. The intention is to invite
discussion at North American seminars
and congresses with the education com
mittee initiating the first and the Angeles, CA 90049.
mobeds initiating the next two.
' Member associations are advised to
strive for better Parsi-Irani social inte
gration and, along with the youth munity, the Journal will publish short ing the last few years in the US.
above: immigration and welfare assist- Bettswiid Drive, Olney, Maryland
ance to Irani Zoroastrian refugees, 20832.
While the funds of the Trust will
“acceptance, by retrieval of ex-Zoroas- repose with the ZAMW, the overall
trians who had left the faith. ” business of the Trust will be conducted
To begin with, FEZANA will compile by a three-member Trust committee
a descriptive list of all material current- which shall be responsible for selecting
rently in use among the larger asso- community affairs will be the criteris
ciations, notes the Journal. for selection.
The Trust commemorates Bombay-
“The community at large appears to be born Chothia, a pioneer in the
us in North America, ” notes the FEZA- with the universities of Bombay, Lon-
NA Journal (June, 1989) as it invites don. Harvard and Queensland. It was
thoughts and suggestions to make the Chothia ’s belief that “education is cru-
Seventh North American Zoroastrian cial to the well-being and survival of oui
Congress, due to be held in Houston in community. ” After nearly 20 years ir
1990, more participatory. Comments establishing innovative systems in India,
must be directed to Ms Dhunmai Dalal, Chothia served as a United Nations
chairperson of the FEZANA Congress Educational, Scientific and Cultural
Committee at 2906 Elvida Drive, Los Organization (UNESCO) field expert ir
Nigeria and an International Laboi
Organization (ILO) expert in Malaysia
In the interests of promoting marriages He died in Washington DC in Wf'
within the far-flung Zoroastrian com- where he lived in retirement after woi
’f
committee, to create the atmosphere for (four to five-line) announcements from
more marriages between Zoroastrians,
and higher birth rates. The education
committee is asked to assist Sunday
school teachers with standardized texts
with a good balance between philoso
phy, ethics, rituals, scriptures, mytholo- Journal. FEZANA will discourage third
gy and history, in the interests of better party involvement, will not be aware of
and more comprehensive education for which two parties are in correspond-
adults and children alike. Acceptance of ence and will accept no responsibility
the non-Zoroastrian spouse in mixed
marriages and their children stands sev
enth in order of priority, in the listing.
A prod to all concerned to project a bet
ter understanding of Zoroastrianism by 7 Cleveland Lane, RD# 4, Princeton, NJ
participating at all levels in the affairs
of governments and communities,fol
lows. Brief pamphlets on different PQ J4Y1B4, Canada.
rituals and prayers in English, demo
graphic studies, a central charity trust The Fall Chothia TrilSt
fund and a composite North American
Zoroastrian center as supportive infra
structure fo'r FEZANA are the remain
ing injunctions.
The 13 short-term objectives are by the Zoroastrian Association of Met-
based on the results of the grassroots ropolitan Washington, (ZAMW), in
survey carried out earlier and reflect the forms the FEZANA Journal of March
desires of the North American Zoroas- 1989.
trian community. They are essentially
individuals in search of spouses, begin
ning with its September 1989 issue.
Each party will be assigned a box
number and confidentiality will be pre
served, notes an announcement in the
for any mail lost through redirection,
notes the Journal.
Announcements may be mailed to Dr
Addendum
The item “Refugee resettlement ”
(Zoroastrians Abroad, Parsiana,
May 1989) had omitted mentioning
the fact that the efforts 6f FEZANA
and the Zoroastrian Society of
Ontario (ZSO) were aimed at helping
Iranian Zoroastrians who had fled to
India and Pakistan. The lapse is
regretted.
Jehan Bagli, Editor, FEZANA Journal, Compiled by Arnavaz S. Mama
08540 or Ms Dolly Dastoor, Secretary,
FEZANA, 3765 Malo Street, Brossard
Scholarships to attend institutions of
higher learning open to young Zoroas-
trians everywhere is the aim of the Fall
Chothia Charitable Trust incorporated
Trust fund chairman Soli Choksi
Matrimonial alliance invited
from well-settled, good
looking young man for a
30-year-old BCom graduate,
attractive and homely girl
presently working as an Air
Hostess in a reputed
international airline
Write to:
The Advertiser Matrimonial (4)
Parsiana
GPO Box No 892 Bombay 400001
14 Parsiana July 1989TRUSTS
Decree
for Dastur Hall
Gustasp Irani
The joint charity commissioner
has ruled that the disputed Dastur Hall land
is private family property
? ? ?
Whose land is it anyway? Private prop- the documents of 1843 and 1852 executed dispute pertaining to the Trust property. ”
................ .. ' . - - — - - points put that in this document the
boundaridB (of the S. R. Patel Trust) are
described: “On its southern side are the
‘lands and premises of Dastur N.
.. I as
Nana Peth, Pune, popularly known as trusting him with the sacred duties of Dastur Hall... ’ Therefore, it is beypnd
erty of Dastur Hormuzdiar N. K. Dastur by the “original settlor ” of the Trust, S. R.
and not trust property decreed P. V. Patel. “It appears from the records that S.
Kakade, joint charity commissioner, R. Patel executed a document in 1843
F\ine. The judgement was served on the transfering the said property unto Dastur
title dispute over the plot of land at Nosherwanjee Jamashpjee Dastur, en- Jamashpjee and his brothers known
dastur Hall. maintaining the fire-temple and the Patel
As reported in “To whom does Das- Hall for the purpose of the Parsi commu-
tur Hall belong? ” (Parsiana, January nity. It further appears that S. R. Patel ___ __ _____
1989) Eruch M. Irani and three others executed a will in the year 1852, and died appertaining are not the properties ded-
~ icated for the purpose of the Trust... The
fact that (Dastur Hormuzdiar) has not
conclusively established as to how his
Irani ’s counsel asserted that the docu- original predecessors in title came to
possess and own that property, is quite
immaterial for our present purpose. ” He
goes on to observe though: “Since it is
evident that the office of high priest has
come by hereditary rights, it is quite
logical that thT Dastur Hall residence
was given to the private ownership of
and legal deed of trust. ” the family for the purpose of their
Having established the legal status of residence... ”
the document of 1884, the joint charity
commissioner relies on it to “settle the commissioner ruled that the earlier inte
rim injunction of
t 1987 stands
vacated and that
only 5,150.41 sq m
of land belong to
the S.R. Patel Trust.
Irani and his as
sociates intend to
appeal against the
judgement.
any shred of doubt established that trf
lands and premises known as Dastur
Hall and the residences and buildings
filed for and obtained a stay order during the same year. ” The judgement
against the sale of the land on the observes that neither party was able to
grounds that the property belonged to produce this will.
Sardar Sorabjee Ratanjee Patel Charita- 1 ' ' ....
ble Trust (S. R. Patel Trust). In reply ment of 1884 “merely reiterates the
Dastur Hormuzdiar, chief trustee of the foundation of the Trust made by the ear
same Trust and High Priest of the Trust Her documents (of 1843 and 1852).”
fire-temple located on the land adja- However, the joint charity commission-
cent to Dastur Hall, argued that only er concluded that “the recitals of the
5,332.66 sq yards of land belonged to document dated July 2, 1884 are more
the Trust and the residue was his family than sufficient to show that it is the true
property.
In resolving the issue, the joint char
ity commissioner observed in his judge
ment: “The crux of the matter lies in the
document which
created the present
Trust.. In this conne
ction therefore, ii
would be necessary
for us to determine
the legal status of
the document exe
cuted on July 2,
1884 which was
registered during
the same month."
He refers also to
II
16 Parsiana July 1989
In his final order, the joint charity
¦
August
vacated
t
Land adjoininj^
Dastur HallTRUSTS
Thana land
dtTTlopment stayed
Homi J. Rogers
The Bombay High Court and the charity commissioner
, have ordered a stay on the development of
the Divecha Trust property at Thana
Justice S. P. Bharucha on April 11,
1989. On this occasion, Radhika Build
ers, the developers of the property gave,
through their counsel, an undertaking to
the High Court that they have “neither
created any third party rights so far...
and shall not do so ” pending disposal of
the case bdfore the charity commission-
iiitaiivmuiu, ___ 1"____ ¦ violated the Urban Land Ceiling and
trian Aniuman (TPZA) to prevent the Regulation Act. They also asserted that
developed by a builder — as against
being put to use for housing the Zoroas
trian community - has resulted in the
charity commissioner passing a stay i^ame.
order on all development on the 8583 sq Th: — . -
m Dlot at Charai, Thana, till the final the charity commissioner s court 19 -----------
dis^sal of the case. The Bombay High days after the application tras filed^For er^ ^ oTt'rh
X^fhTt ™s soi^ht'-riprilT 1989710 the tion was adj^ourned. Thereafter,
cdmmissioner (be) stayed pending dis- meanwhile, construction work was fur- April 25, t.e c. an y commissi
1 nf tKic nptitinn ther speeded up, and on the open, er directed the respondents (DiyecOT
¦“The TKA “may be recalled (see maidan like Diwcha property, a five- Trust, Radhika Builders, Kiran Entef-
storey building rose »ith alarming pnses). to
January 1989), had filed an Wl' “t'on vehxi^^ nirenive from the testina the sale of the tand. The order
in the charity commissioner s court last
year contesting the Divecha Trust ’s
^hiTn-PaBr'LvX^r “"lnS"'ihe bay High Court on March 20, 1989JO
JetlTit1o'XvWe% ’'aX" «Z teirust^s •h^r'e breach- Court admitted the petition on the
,50 Pa^i famil^^s on a^^o^s ^i/h'SunToX ’X
WM/SrZ w w" penXT^^^ tratention of the Urban Land Ceiling directed the jrespondents^ to mainta n
th^cl^arilv commissioner's® court, and Regulation Act. ” The writ petition status quo as instructed by the charity
Radhika Builders, the developers of the came up for hearing before the court o, commis^MonerThe .ordej^ fun e^^^-
land, proceeded with construction on i„ progress on the p^rsi Zoroastrian Anjumans of
India which had promised to support
the cause of the TPZA (see “The Feder
ation offers to intervene, ” Parsiana,
November 1988).
The Bombay High Court order has
had the case “stayed ” from the charity
commissioner ’s court pending its dis
posal of the petition. The next hearing
r has been fixed for August 14, 198S
when the Divecha Trust, the develof^rs
and promoters can show cause againsi
¦ § the petition. Cursetji believes- that tht
¦ 1 trustees/builders are “likely to appea
I o against this order admitting, the wri
¦ petition. ”
The attempt by the Thana Parsi Zoroas-
Di^echa ’ Trust 'land in Thana being they were unable to reach the contractor
at the address mentioned on the board
at the site, the flat being always locked
and the nameplate bearing another carried out any development work.„nor
The case first came up for hearing in
times thereafter, an adjournment hearing for the admission of writ peti
’ --------------on
April 25, 1989, the charity commission
er directed the i . ' ,
Trust, Radhika Builders, Kiran Entei
testing the sale of the land. The order
also called for the parties to “expedite
w.. _ ____ __ _ ____ — Subsequently, on June 15, 1989 Jus-
further construction. They tice S. M. Daud of the Bombay High
Court admitted the petition on the
In the absence of a directive from the
charity commissioner, the petitioners
(TPZA) filed an application in the Bom- hearing of the application.
1 on
the site. The Anjuman hence made a
fresh application on December 14, 1988
to the charity commissioner, requesting
him to use his powers to grant tempo
rary injunction/stay. The Anjuman
prayed that the trustees, builders, and
the contractor - Kiran Enterprises,
whose bonafides the Anjuman doubts -
be restrained from carrying out further
construction activity. The two petition
ers, Rustom Cursetji and Zarsis Udhna-
wala, president and committee member
respectively of the TPZA, pointed out
that the developers wanted to present a.
fait accompli which was not in the inter
est of the beneficiaries and, moreover.
Construction in progress on the
Divecha Trust land in Thana
18 Parsiana July 1989POLITICS AND POLICY
FOCUSSING ON THE TV
The Fifth World Zoroastrian Congress
(WZC) will focus on the community ’s
existence in the twenty-first century,
announced Bombay Parsi Punchayet
(BPPj^trustee and subjects committee
chairman Jamsheed Kanga at the exec
utive council meeting of the Federation
of Parsi Zoroastrian Anjumans of
India. The delegates assembled at the
Muncherji Khareghat Hall in Bombay
on April 8 and 9, 1989 were intimated
by BPP trustee and Congress chairman
Jamshed Guzder that nearly 500 Zoro
astrians from Iran are interested in
attending the Bombay Congress to be
held from January 3 to 7, 1990 if they
can manage to convince the Iranian
government to waive the departure fee
of around 20,000 tomans (approxi
mately Rs 20,000) per person. The air
port fee is an additional 5,(XX) tomans.
Some Federation delegates criticized
the all-India body for not keeping them
informed of developments pertaining to •
the Congress, nor involving them in the
decision-making. Pointing out the diffi
culties in coordinating meetings in input. It is high time we invest in
Bombay with out-of-town representa- knowledge, ” recommended Moddie.
tives, the Federation however issued an “We have to think the unthinkable; look
open invitation to members who for high quality minds, ” he continued,
wished to serve on the Congress execu- Despite its institutional nature, the
tive committee. Representatives from think-tank will be above politics, clari-
Delhi, Surat, Poona, Ahmedabad and fied Mistree. Its solutions will not be
the Iranian Zoroastrian Anjuman (IZA) binding on the decision-makers, but
showed their willingness to be included once the specialists come together, “a
on the planning team. subtle form of leadership will emerge...
The Poona Youth Association has healthy discussions that spring from an
offered to host the next all-India Parsi informed community, ” added Mistree,
youth seminar in Poona during the
Diwali holidays. The subjects that are Madame Bhikhaiji Cama ’s portrait will
to come up for discussion at the next be hung up in the central hall of Parlia-
World Congress will be deliberated ment, announced Minorities Commis- League of Ahmedabad. Delegates
upon by the youths and the representa- sion member Homi Taleyarkhan. To be attending the executive council meeting
tive views that emerge will be ex- unveiled by the Vice President of India, were presented a copy each. In additior
pressed at the Congress. her photograph will be in the distin- to the exhaustive list of names anc
To create a “happy blend of leader- guished company of other stalwarts addresses of 2,093 Parsis in Ahmed-
ship with the exj^rtise available, ” the whose frames line the Gallery of Free- abad, the directory also refers to the
formation of a think-tank was mooted, dom Fighters. age-composition of the populace.
Founder of Zoroastrian Studies Kho- The inclusion of the Parsi New Year Nearly 24 percent are in the 1-20 age-
jeste Mistree and management consul- (Shehenshahi) in the list of holidays group, 53 percent in the 21-60 age-
tant Aspi Moddie as guest speakers .declared by the Government of India is group and 21 percent over 60 years ol
explained the implications and working a breakthrough that was made possible age. A list of blood donors as alsc
of “this pool of informed talent. ” “We by Taleyarkhan. Coihmending his addresses of Parsi dharamshalas in
The Federation of
Parsi Zoroastrian
Anjumans
of India is
preparing for the
Fifth World
Zoroastrian
Congress and
the community's
future in the
next century
efforts, Federation joint honorary sec
retary Keki Gandhi hoped that Taleyar-
khan would be equally successful ir
bringing about a unification of calen
dars in the community instead of tht
prevailing practice of three different
ones observed by the Shehenshahi
Kadmi and Fasli sects.
A directory of Parsi Zoroastrians
residing in Ahmedabad was compilec
and published by the Parsee Youth
.20 Parsiana July 1989
Parinaz Gandhi &
think we know, but every single prob
lem in the community lacks hard data
The revolutionary freedom fighter
ISr
i
EMTY-FIRST CENTURY
India are included to make the direct- lore Anjuman had years back shown an maligned in the community when actu-
ory a “useful book of reference. ” interest in joining the all-India body, ally “it is the decision of the oyer-
Three new anjumans - Jalgaon, asking for clarification and papers, whelming majority ” that is responsible
Mandvi and Mysore - have applied for promising to take a decision at its next for Bangalore ’s refusal to join the Fed-
membership of the Federation body, general body meeting and ultimately eration. But according to Gandhi,
This subject mad^the Federation pres- deciding to defer enrolment. The pan- “There is no doubt that a lot of weigh-
ident and BPP chairman Dr Aspi Gol- thaky of the Bangalore Dar-e-Meher tage has been given to Unvalla ’s opin-
walla raise the question, “Can ’t Ervad Nadirshah Unvalla is grieved ion by the Bangalore Anjuman and the
somebody persuade Bangalore to with reports in the Press publicizing his past history is very clear that if Unvalla
join? ” Once again Gandhi provided the personal opinion that it would be pref- would agree to Bangalore joining the
background picture on how the Banga- erable for the Bangalore Anjuman to Federation, Bangalore would join... but
I we respect his right to express his views
I and congratulate him for the influence
I he is able to exercise over the Banga-
I lore Anjuman... ”
I Though the numbers on the Federa-
I tion rolls keep increasing, there is not a
I corresponding regularity in attendance
at the executive council meetings, espe
cially when they are hosted by far-off
anjumans. With the next meeting
scheduled for September 9 and 10 in
I Madras Gandhi urged, “Let me know
I in advance whether you are planning to
I attend the meeting. Otherwise we can
? cancel the meeting...It is not fair to the
hosts and others who spend time and
money... ” And, with the third meeting
of the year planned in Ahmedabad, not
I even a month before the World Con
gress, participation was doubtful there
too. It was thus recommended that only
one more meeting be held in 1989 at
either of these venues. (Subsequently it
has been finalized that the. nbxt meeting
will be held in Madras on September 16
and 17.)
“Let ’s make the meetings more
business-like, ” advised Kanga. Offi
cially only two people from each anju
man should benefit from the host ’s
hospitality, the rest should be asked to
foot their own bills, he continued. BtM
when Gandhi explained that it was up
to the host anjuman to lay down the
restriction on attendance, Kanga
explained, “Most would not like to be
r
iR
' n
»d
jBwk
bL
«e
«'¦
Pz
•K
I Top row (from left):Taleyarkhan,
I Golwalla, Gandhi andGuzder
I Middle row (from left):
I Desai, Mistry, Sethna and Shroff
I Below: J am she ed Kanga
I stay away from the Federation, branded as inhospitable. We have Io
I reported Gandhi. In his letters to two impose this discipline on ouraelves. ”
I members of the Federation, Unvalla “For the last three hours I didn ’t
I felt that he was indirectly being held know whether this was a meeting of the
responsible for Bangalore ’s non- Federation or the BPP,” complained
I membership and his name was being Brig Noshir Grant of Poona, The
Ilengthy discussions on affairs concern
ing the BPP made him declare, “I’m not
mterested in your problems; I want to shir ’s emphatic statement that the Fed- religious education, Gandhi admitted!
discuss my problems. No wonder peo- eration “is a lot of hot air... This is not that “we are guilty of neglecting the'
pie are not attending. It ’s a bore I’m a religious problem but a practical Dadar Madressa ’’where previously one
t. experiences of problem, ’’ left the delegates uncon- boy used to be sponsored by the Feder-
the BPP other anjumans can take a vinced. She further elaborated, “the ation. It was decided to clear the
cue, pointed out Gandhi. “My regret is volunteer nassessalars are of my age.
that messages are being carried back
home, but nothing is being done . Z Z
regarding implementation, ” Gandhi We think we know,
lamented. “It is the responsibility of
those present to prepare a report/
summary of what transpired at the
meeting and to circulate it to the mem
bers of tiieir anjuman, ” was Kanga ’s
view. Further, when Golwalla repeat
edly asks the smaller anjumans to bring
up issues of relevance to their commu-
. T***,*!!^ juuiii aiiM ^iMiuyuiIK CAVCUCIIUC.
expressed, said They have to put to rest people whom Of all the proposals, the subject of
Gandhi. thev have known No one likes the hnneinn ao .imni
gious issues. Even the young Calcutta the Anjuman,
representative Ms Khursheed Arde- I ' In the sphere of contributing towards'
eration is a lot of hot air... This is not that “we are guilty of neglecting the'
a religious problem but a practical Dadar Madressa ” where previously one
ni-Akkw. ” Uft 4.1_ ______ _ _ ______ I_____ J . < f .
J
I
but every single
problem in the
community lacks
hard data input"
Gandhi declared, “If the Federation has mentioned therein had been touched
no guts to write a letter just because of upon before, or that the members
Meherji Meherjirana of Navsari to give request Meherjirana to expedite a reply
a prompt reply to their query on ’ " '
whether in the absence of vultures the
dokhma should be substituted by a
cemetery was argued heatedly, and
largely by those who were not present
at the preceding meeting in Calcutta.
Not realizing that the initiative had
come front the Calcutta Anjuman, issue aiiu me nanaji Agiary wnicn nas tion s responsibility. Mistry wanted to
some felt that the Federation ’s corre- been closed down, its courtyard occu- know who constituted the executive
spondence with Meherjirana would pied by encroachers. They were asked committee and why there was a prepon-
*
members. When it was explained that
arrears since ’88 and revive the spon
sorship by paying at the rate of Rs
4,000 per annum.
A letter from Bahadur Postwalla of
Calcutta (circulated in advance with the
agenda notice), was brought up for dis
cussion. Postwalla was advocating that
the Federation adopt a more pragmatic
approach when dealing with the time
worn problems of dwindling numbers,
maintenance of funds and assets, moti
vating youth and promoting excellence.
V r. known. No one likes the housing as usual was discus^sed at
With the demise of the former Surat thought of a relative rotting... ” Affron- length, and the other recommendations
Parsi Punchayet president Maneck ted by the “Federation ’s weak knees, ” bypassed on the grounds that the points
Gheyara in March this year, there is Gandhi declared, “If the Federation has mentioned therein had been touched
founder member left to steer no guts to write a letter just because of upon before, or that the members
the Federation ship. And the vessel the fear of it being misconstrued, then needed time to “digest ” the proposals,
occasionally tends to drift. A simple we should close down the Federation. ” On the sijbsequent day when the
request from the Calcutta Anjuman that An applause from all corners greeted members were presented with a prog-
! ,e Federation should urge Dastur his words and he was authorized to ress report on the preparations for the
. J ensuing World Congress, a topic not
to the Calcutta Anjuman. mentioned on the agenda, the Federa-
At the Calcutta meeting in December tion secretariat was faulted for not giv-"-^
88, the trustees of the Calcutta Anju- ing the members sufficient time and
man had chastised the Federation for chance “to study the subject and partic-
not coming to the aid of anjumans ipate in the discussions, ” as noted Delhi
which were beset with problems. Their representative Dadi Mistry. And since
own difficulties then were the dokhma the WZC is supposed to be the Federa-
issue and the Banaji Agiary which has tion ’s responsibility. Mistry wanted to
been closed down, its courtyard occu- know who constituted the executive
to forward the documents concerning derance of Bombayites amongst its
.u» A ~ ’1 members. When it was explained that
would then seek Taleyarkhan ’s help, the members were selected on the basis
cation has since been forthcoming from Moddie (left) anePMistree
^1
3
tantamount to an intervention in the t _________ ______________ ___
internal workings of an anjuman, while the Agiary to the Federation which
others opined that it would mean v 2 1. __ _
infringing the ban the Federation has But, as reported, no written communi-
laid on dabbling in controversial reli-
22 Parsiana July 1S89
'! ¦
t ahim that even when youths approached
i
of their availability to participate in the to be in favor of adopting this step on
executive commi^e meetings and more the grounds that they have already been him to form a youth wingunder^the
involvement was welcome,^ Dr Mino- “thinking about the youth, and for the Federation s canopy, he advised them to
rhpr Cnntractor of Surat Aspi Irani of youth. ” Judging by the accounts of dif- function independently without aligning
Si mSw M A™ of AtaSw ferent anjumans tot are received by the themselves wid, any pamcular body.
S^’oYan?l ’f£SSlices. They Federation, Gandhi was emphatic tot Stressing to tmportance of .n™lv-
will sunnlement those presently on the the proportion of expenditure incurred mg youth from the formative stage of
committee: Guzder, Gdwalla. Kanga, on youth activities is Kgligible. He was life/ ’
Eruch Desai, Gandhi, Ms Homai strongly in favor of the youths having a tary and BPP trustee Eruch u
vouth. ” Judging by the accounts of dif- function independently without aligning
< . ® ® . - J 1 x1 Q Wl r*l 11 €1K HrtHv,
Stressing the importance of “involv-
i
ss
Pudumjee, Ms Daisy Mehta, Hector |_
Mehta, Moddie, Dadi Engineer, Lt Gen ¦
Adi Sethna, Prof Khurshed Sheriar, H
Dinshaw Anklesaria, Dr Sam Bhacca, H
Bazun Dittia, Homi Bodhanwalla, S. D. ¦
Daver, Ms Nergish Palkhivala, Darius H
Forbes, Dr Burziff Khan, Khushroo ¦
Merchant, F. Sidhwa, Ms Tehmi Grant, I
Taleyarkhan, Rustom Kushesh, Yazda- I
nyar Bonsht^i, Meher Anklesaria,Rus- H
tom Anklesaria, Ms Sheroo Master and ¦
joint honorary secretaries Ms Gool ¦
Tata, Ms Homai Modi and Peshotan ¦
Nargolwala.
beiM ^“2(W0^^n(?^]Syond^^the focus say in future policies that concern them. (From left): Marfatia, Pavri and Debara
should be on “growth ” emphasized “2000 and beyond is going to belong to . . ,
Grant and Mistry They felt tot if tore whom? Cetonly not to you and me," to to^^uth'
XiSn^te ’-t^SldT^roA'l ’:^ "-A^AS’^S’hovteverwasnot tl!:;i:: X i^med to Allo,:
to S^ss topics hte toLet them come'^p on toft own down; to get used to their mature
change processes on contemporary -------- . ,
Sr^hie “ o:S: ”tria “i! SjtohrHelaSmom ’Xto astrian Association of Dahanu was
taSZs attiXo ’iitiSiage, prob- tot to yLhs would be us^ ite tools •'J^em ™P^7"g
ipiris of the txxir and the aged, strength- by those who were anti-establishment. the youth in rural areas. Auaressing
ening of c^munity organizations. Mistry did not agree with Pavri and the the decision-makers of the community,
net! dialogue that followed thereafter was she continued^ Jou Jhink;
work religious education and survival more of a personal affront, questioning act. To this^ Gandhi rephed that me m
nf^fr«dition each other ’s age qualification and right tiative should come from their end. It is
As explained by Kanga, “The aim of to monopolize discussions. Disagreeing up to the local apjuman to support t e
the Congress is to try and understand with Pavri, Pbrus Karanjawalla from the you^ programs, felt Gandhi.
Xus happing an over the world. ” Ahmedabad Phrsee Youth League enquir- “Please leave the thinking to us...
Gandhi had mother query: “What steps ed, “How many youth-onented schemes u^d Zeree
will be taken to ensure that recommen- have been floated since the new managing sentative from Thana. We have our
dations arising from the Congress will committee has come to power? If the own minds; we learn from history...
be implemented' ’” He was also keen that youth puts its own view forward, does it This does not mean that we won t listen
“no attempts should be made to sweep mean that we are encouraging politics? ” to you, but let the motivation to work
live burning issues and controversies Rather than see the discussion continue for the community come from withim
under the ca%et. If we cannot arrive at f Gandhi internioted. “This is not As BPP s chief executive Rustom
a consensus, let us at least become 1 .
aware. ” He felt that the problems of the to voice Aeir (internal) disagreenaents.^
panel consisting of high priests and _
select other qualified priests who could and a rogue, and every old person as a
arrive at feasible solutions. The time ’ » '•m
adhered to strictly, advised Gandhi.
The topic of anjumans providing a
seat for a vouth trustee on their manag- voiced his concern that the inclusion oi svcnc ..vwc»c. u.n,,
inQ committee has repeatedly come up a youth on the management sounded ria. In the ocean of politics, along with
for discussion at FedSation^ meetings, like “a political theme that the Federa- the sharks and whales must su^ive the
Hoi^::;X tion is preaching, ” Gandhi reassured small fish too. But he was quick to clar-
k-
IL
I
i:
* * «r< <4
¦Hl
....YYZiCiS
Pavri of Ahmedabad however was not then he may get accustomed to follow
ing the good precepts which elders have
- - - • ' fc
with hard work and perseverance. Why thinking. ”
Ms Puran Irani from the Young Zoro-
be implemented? ” He was also keen that youth puts its own view forward, does it
* . . < . ____ _______ _ AMz«z^ii«>orrirfenpvpr ««ii oox, __ ________7*.
you^mendon marriage, they are like dikri ne panva nikalyo (What does the
' '" damned fellow earn that he has the
an ethos should be audacity to propose marriage to my
a stigma would be daughter)? ”’ conveyed Contractor.
BPP trustee Minoo Shroff explained
that with the new company policy of
printing the salaries of its employees,
many girls refuse to consider marriage
found out that Rs 36,000 per annum “ni
, - income nathi (jgcome is less than Rs
frightened horses... 36,(X)0).” From the experiences of his
matrimonial bureau in Ahmedabad,
Pavri narrated an incident of a mar
riage being cancelled because at the last
moment the girl ’s family felt that the
boy ’s income was Rs 500 less than what
they had expected. Golwalla said that
he had even heard of marriage being
broken because the parties could not
agree on a caterer for the wedding
function. The BPP’s matrimonial
bureau has resulted in 25 marriages,
with one heading for a divorce,
informed Anklesaria. An optimistic
"Whenever you
. ¦ uioiiy giiis I Cl use lu cuiisiucr marriage
mention marriage proposals from suitors if they have
they are like
bharke"
24 Parsiana July 1989
and
Arde^r
Youth
repre
sentatives
Irani (1^) Shroff suggested, “See the success
ratio. Study how they clicked; how they
are clicking. Marriage is a matter of
mutual adjustment. ”
Personality problems and ego prob-I
r
lems are the chief causes for marital eration has intervened in support of the explained that this was a separate man
conflict in the community, announced Thana Anjuman which has moved the agement over which the BPP could
Ms Roda Pardiwalla who is in charge of Bombay High Court for a stay order exercise no control.
the BPP’s family counselling program, against further development of the
And reconciliation becomes difficult Divecha Trust property (see “Thana prevailing in the community: where
when one party refuses to cooperate at land development stayed, ” page 18, land is available, the funds are missing;
counselling sessions, she continued. Parsiana, July 1989). Though the Fed- where funds are in surplus, there is no
The legal aid cell is an ongoing weekly _________________________________ land; often, there are assets, but no per
feature. She also recommended the set- "pipocp IPAVP thP sonnet In Bina (in Madhya Pradesh)
ting up of a work shelter for psychiatric _ rlCflOC ICCl VC L ^C there are more than three acres of land
cases who are not considered safe at
home.
Whether marriages are being dis
rupted or delayed for want of adequate
accommodation was once again a topic
featuring at the mf eting. While Gandhi
could not understand why people with
lakhs in their pocket turn to the BPP for
housing instead of being self-reliant,
others recommended that the BPP eration has not yet impleaded itself in a non-Parsi, now that its fire has been
expand its housing construction plans the controversy surrounding Dastur shifted to Surat. While some in the
by joining hands with trusts which have Hall, Eruch Irani ’s appeal to the Feder- gathering wondered whether the Feder-
lands lying spare. In the merit-rating ation to lend its name will be consid- ation would be treading on the forbidden
system for accommodation, amend- ered after examining the papers. territory of “controversial religious
ments are being considered to reserve There are two other community issues, ” the general opinion seemed to
50 percent of the allotments for the properties in Thana which are ideally favor selling the building, preferably to
engaged-to-be-married and newly mar- suited for residential complexes. But a Parsi, though not f(^ a song, and if no
ried couples, in the hope of increasing while the dokhma plot comes under the one was interested, to a non-Parsi. One
the community ’s population. purview of “non-agricultural ” land member suggested that the land be used
To reduce the pressure on housing, which cannot be developed until all the to restore Parsis whether in agriculture
Golwalla announced that there is room necessary permits and licenses have or small scale industries. It was realisti-
for aged males at the Punchayet-run been secured, on the land adjoining the cally pointed out to him that Parsis
Parukh Dharamshalla at Bombay. The agiary (about 40,000 sq ft), 60-70 flats can ’t be expected to stay in isolation in
Surat infirmary too is in a position to will be constructed once the charity the rural regions.
accommodate senior members of the commissioner ’s sanction is obtained. Agra ’s effort to lease their hall at the
community. When Gandhi was hopeful that some of dharamshala building so that the mone-
Several flats in Bombay have only those on the BPP’s waiting list could be tary compensation could contribute
one or two old Parsis staying there. The transferred to Thana, Anklesaria continued on page 40
threat that such flats would be lost to
non-Parsi servants if adoption was rec
ognized in the community, has deterred
the initiation of an adoption law for
Parsis. Lest any move on this front have
future repercussions on the community,
it was decided to study the problem,
consult legal luminaries and then
decide how to proceed. Meanwhile,
proposed amendments to the Indian
Succession Act as applicable to Parsis,
which seek to remove discrimination
on the grounds of sex and to prevent
bequests to charity from being invali
dated, will be forwarded to Taleyar-
khan who will take up the matter with
the authorities concerned.
Lands belonging to Parsi individuals
and trusts that have become the subject
matter of legal controversies are the
Divecha Trust land in Thana and the
Dastur Hall property in Poona. In both
these cases, the intended sale of the
trust lands has evoked opposition from
members of the community. The Fed-
Indicators point to the conditions
I
25 Parsiana July 1989
"Please leave the
thinkinq to us... Let and the last Parsi there died, some 10
- years ago, reported Ronny Dick of
Jhansi who wanted the Federation ’s
help in preventing the property from
being lost to the community. In Karanj,
there are reportedly no Parsis left and
Pheroze Karanjia sought the Federa
tion ’s opinion on whether it was per
missible to selloff the agiary building to
the motivation to
work for the
community come
from within"
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IINSTITUTIONS
Agra's monumental task
Gustasp Irani
“When we first came to Agra in 1969
there were 45 to 50 Parsis here. Now we
are down to 21. What more can I say?
The statistics speak for themselves. ” To
Hosang Debara, secretary and treasurer
of the Agra Parsi Anjuman (APA) since
1972, the future of the community in
this historic city of the Taj Mahal is
bleak. Eleven of the community mem
bers are over the age of 60 and only
four below 30 - no, make that three - in
a community of 20. Shortly after the
interview Debara ’s daughter was mar
ried and settled in Poona.
“The last Parsi wedding celebrated in Gujarat. Of course this only encourages the dining hall and the main hall (Keku-
” godrej Hall) lie desolate and empty. Sad
Girls are not the only ones who are testimony to this fact were the clouds of
dust that belched out of the room that
was being readied for us during our
There are only
20 Parsis left
in Agra who are
making every effort
to hold on to
community
institutions
Nassiruddin, has taken charge of the
place. Along with his wife and children,
he cares for the premises. “Mohammed
is a qualified caterer and he knows how
to cook Parsi food. He cooks as per the
guests ’ requirements, ” explains Debara.
The dharamshala charges Rs 15 per
bed per day, breakfast costs Rs 5, lunch
and dinner Rs 15 per meal and tea Re 1,
Debara informs us. However, there are
very few who avail of the facilities. On
an average only about three to four
guests use the dharamshala every
month. Most of the time the 10 rooms.
Agra was about 10 years ago, ” says intercommunity marriages. ”
Debara. And navjotes? “Where are the
children? ” asks Debara in reply. To his reluctant to -make Agra their home,
son Porus, youth trustee of the APA, the After Ervad S. Dastoor left in 1980, the
lack of Parsi youth poses another prob- APA has not been able to persuade recent visit,
lem. “There is just no social life in another priest to relocate in Agra. There was a time when Rustam Bagh
Agra. We crave for company. We look Debara recalls that Ervad Daraius Bagli (named after Rustomji Rustom-Faram
forward to our visits to Delhi where we had served as a priest in Agra before he who along with his wife Putlibai donat- •
can meet Parsis of our own age. ” moved on to Delhi in 1952. “Now, ed it to the Parsi community in 1918),
Ftorus accepts the reality of his pre- whenever we require a priest we have to bustled with traffic: Lala ’s Tours used it
dicament: “I’m stuck in Agra. ” He is rely on Delhi to lend us one of their
referring to the fact that the family busi- priests. We pay for his complete expenses. ”
ness, Hindustan Crushers and Ferti
lizers Co, precludes the option of cannot get a Parsi to manage their dha- try; and Parsi boys on temporary
looking for opportunities elsewhere, ramshala, Rustam Bagh, and cater to posting to the city were accommodated
And he sees no reason why other Parsis,
the youth in particular, would want to facility. Till a year ago, trustee Homi
settle in Agra. Debara senior shakes his Khambatta managed the guest house.
head when asked about job openings But since then, a Muslim, Mohammed Kekugodrej Edulbehram built and
that the city can offer to Parsis desiring ’ ' "
to make it their home. “Few, ” he says. Hosang Debara: a bleak future
“The opportunities are few. ” But the g
matter, according to him, is hypotheti- I
cal and superfluous. “Parsis just don ’t I
want to leave Bombay, ” he observes. I
This reluctance of Parsis to leave r
Bombay creates another problem for
young Parsi boys and girls settled out
side the great metropolis - finding
suitable life partners. It is not just a
problem that Agra faces, but concerns
all pockets of Parsis that do not fall on
the West Coast, according to Debara Sr.
“Boys doing well and with good future
prospects are not able to find girls
because they (the girls) would rather
marry and settle in Bombay, Pdona or
lem. “There is just no social life in another priest to relocate in Agra.
as a base; groups visiting Nani Tai
stopped over as did Parsi visitors from
Priests aside, the APA finds that they Bombay, Delhi and the rest of the coun-
the guests who might want to use the here. In 1953, extensive renovation and
restoration work was undertaken at a
cost of Rs 75,000, says Debara. In 1956,
L
br
9
- —y.
26 Parsiana July 1989
donated the Kekugodrej Hall.
The introduction of the Delhi-Taj
Express and, more recently, the Shatab-
di Express, has had a telling effect on
the occupancy of the dharamshala, says
Debara. People now prefer to use Delhi
as a base; visiting Agra in the morning
and returning by evening. Luxury bus
operators have also started to offer
same day return tours from Delhi to
Agra. “People come to Agra in the
morning and rush back by evening.
There is more to Agra than the Taj
Mahal and Fatehpur Sikri. There is
Itmad-ud-Daulah ’s Tomb, Dayal Bagh,
Agra Fort, Sikandra and more. A per
son should spend two to three comfort
able days in the city rather than rushthrough it, ” says Debara.
Till Parsis appreciate the wisdom of :
Debara ’s views, the dharamshala will
continue to wear a deserted look. The
revenue as a result is negligible and this
in turn puts a financial strain on the
APA. Funds to maintain the dharamshala
premises and also the aramgah (burial . ¦
grounds) of the community are scarce.
“The Agra Parsi Anjuman is a finan
cially weak anjuman, ” Porus Debara
writes to us. He informs us that in order . _
to raise funds, “We (the APA) are try-
ing, since the last one year, to rent out
the hall, an adjoining room, verandah |H
and a store room at the dharamshala,
having a carpet area of approximately '
1,250 square feet, to some government
organization or a Parsi-owned business
house. ” He adds, “People reading your mi
article may respond and we may get a H|
suitable party. ”
According to Debara senior, the APA
has already leased out, for tree planta- iiii
tion, a 15,000 square yard plot of land
adjoining the aramgah. Other funds
available to the Anjuman are member-
ship subscriptions. These are Rs 10 per
family per month towards maintenance
of the dharamshala and Rs 5 per family
per month towards the aramgah fund.
The general body meeting of the APA
is held every two years when trustees H
and office bearers are elected. The
present committee has been the same
for the last four years, says Debara. The
committee comprises president Dr (Ms) m|
Meher Bharoocha, retired professor of
Agra University, Dadi Sohrabji, Ms
Homai Pestonji and Homi Khambatta,
I
-•
»•
K
LM'iii. J, I ¦*»;
39V
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4
¦
IbIB
• ¦. .........................................^...-
I
f ’
¦*:
f"" ’ 2
- j
^MV
(Top)
Dharamshala:
deserted by
Parsis
Photo: Gustasp Irani
(Above and left)
Parsi aramgah:
scarce resources
to spend on
grave issues
I
trustees; and Porus Debara and Dr (Ms)
Rati Khambatta, youth trustees.
The task before the committee is one
of holding on. In their quiet battle for
survival they suffered a setback when in
1985 they could no longer look after the
aramgah at Hathras, 55 km from Agra,
and handed over the responsibility to
the Delhi Parsi Anjuman. If the trend
continues, it will not be long before the
city, where the Taj Mahal was built in
memory of a dead queen, acquires
another ‘tomb ’ - Rustam Bagh dharam
shala, a monument to a dead commu
nity.
fs,- .
¦
j!;;
i"*r
ART
COVER STORY
Of Pits,
Paints
¦¦
¦I"
?
and Parsis
Gustasp Irani
Potter turned painter, artist Frenny Billimoria's
exhibits on Parsi themes were on display
during the Parsi Festival in Delhi
of the Parsi Festival tanced her from their sensitivities. She
Every day, for a week, the Fiat drew up exhibition was ®and^organized admits that she had to impose certain
in front of the potter ’s hut. The lady tn S^uf^n herself when irking on
r-."raiX:sx^'z.'.
je «>,^»tKrtrSe
lady ’s hands would get dirty. Mehn- Why _ not. credentials to woman Mashya and ‘'Mashyanag,
d“-hSs ™s"Xo5;;^ ®o" ‘stop ”ft^ underrate such a task, being part of the enterging front a single — pUn.
spirited Frenny Billimoria. For her, the c------
iourney into the world of art was about tivity that comes to one
to begin when in 1960 she was cast in i-*-
»“tLl:\aTS:^d^^ works best When there Is
Company ’s director of personnet a Pars, Ud^nofttag m curb or hold back the crea-
Pottety, clay sculpturing, black and Bombay ^^M^rfat You are nm g^^^ Billimoria. Yet,
white sketching and painting - it was a Bombay_P^ ) • ® restrints imposed by market and public
voyage of self-d.scovery and self- ^“imX incident than acceptance am real and are factors that
“ Thrioumey, which culminated most there is. Billimoria ms bejm^a SrWat m “JJ* “^s toS tZfs
iaiisi 5O='Bh
strokes refers to the painting titled The Crea-
with 15 leaves. “I had to keep a sem-
who does not fit blance of truth... If I had my way I
would have gone wild...but as my hus-
community yet blessed with an objec-
„,lv .'..... ___ -1: —! V--— ----
SmorTrec^lsEmewhen,yduring band said, ‘We don ’t want another
March 18 to 21, 1989, can be traced 1-----------
back to Billimoria ’s Parsi roots. The Parsis in Bombay, however, has not dis-
29 Parsiana July 1989canvas, Lagan (Wedding) Feast, in which
three seated women are seen floating on a
cloud, only tljteir hands on reality - the
Billimoria s paintings: Annwersary (left); Going to the Race.s (right)
and A Patriarch of Yore (below)
wavelength of current fashion. They Billimoria, is one of several criteria that
keep repeating themselves. Com- determine a good painting. It does not
mercialism kills that certain necessarily have to be a definitive work,
spontaneity... ” “Photography now is so sophisticated patra or banana leaf. “If you have got a'
“Commercialism is good. ” No, there that you don ’t want to reproduce a
is no contradiction here. The commer
cialism that Billimoria is referring to is
the current trend in which large indus
trial houses are emerging as the modern
day patrons of art. Japan, according to
Billimoria, is an example of how this .
form of patronage is manifest. Painters ’
and artists are adopted by industrial I
houses and their every human need is I
taken care of. “These artists can devote !
their entire energies to creativity; they I
don ’t have to model their work after I
money. ” To a degree Billimoria has also I
done her bit towards promoting indus- I
trial patronage of art in India. Years I
ago, in the early 1970s, she had sug
gested that artists visit the Tata factories
and paint their impressions. “We got a
very successful calendar that year, ”
Billimoria recalls. Industrial houses,
she believes, stand to gain too. “It costs
them so little and considering the way
art appreciates in value, the investment
is well worth it. ”
Billimoria does not subscribe to the
belief that a suffering artist begets good
art. Van Gogh, we prompt. “It makes no suggests. ”
difference that he suffered or not. What
is important is that he enjoyed his paint
ing. An artist has got to enjoy painting
and that quality comes through to a
trained eye. It shows, ” she insists. This
quality of enjoyment, according to body is there. ” She points to another
kills certain
reflection. What you want is to capture
emotions and feelings... A painting may
be perfect; its color scheme, its compo-
... 3'i
V
30 Parsiana July 1989
I
v
sition. Its structure may be just right,
but if it has got no feeling or emotion,
it ’s quite soulless... A good painting
Billimoria illustrates this idea of sug
gestion through the canvas titled Dog.
“I had the option of putting a corpse on
the bench (there is none), yet the paint
ing conveys the feeling that a (dead)
sense of humor, it shows. ”
We are now before the canvas Humata-
Hukta-Huvarshta in which good
thoughts, good words and good deeds
are portrayed as vapor steaming out of a -
crater. Billimoria explains the balance
of colors, of brush strokes, of structure
and the composition of the canvas. One
understands this intimate bond between
creator and creation better when
Billimoria states that she talks to her
paintings... “and they talk back. One
false stroke and they protest that you
are going wrong. ”i A painting, we
understand, is creativity. It ’s also disci
pline, we are told. It is also an inner
eye... “Like a third eye...like a foreign
language... You ’ve got to tune in to the
right wavelength of the composition...
It ’s meditation. If you sit in front of a
painting for five hours every day, it ’s
very much like meditating...
“It ’s labor, ” says Billimoria, “child
birth labor... Painting is not relaxed,
easy inspiration. It ’s hard work, like
having a baby. You feel the same pangs,
the same doubts and anxieties, the same
joy, the same wonder. Then after the
painting is done, the same attachment
and then the slow emotional detachment
till it becomes like a foster child. ”
Billimoria ’s house is filled with her
foster children. “I like to keep one piece
continued on page 35BOOKS
Madame I Bhikhdlji Rustom Cama by Khbrsfaed
Adi Sethna. Published by Publications Division,
Ministry of Information and Broadcasting, Gov
ernment of India, Patiala House, New Delhi
110001, 1987. Price: Rs 32. Pp: 171.
Jamshed Nusserwanjee: A Memorial. Published
by The Jamshed Memorial Volume Committee,
Karachi. Second edition: 1987. Price in India: Rs
60. Pp: 266. Available in Bombay with: Ms
Armaiti A. Desai, Mino Meher, 22 ,Union Park,
Bombay 400052, and Ms Meher D. Engineer, _______ ____ _ ____ ________ _____ _ _______
&hrab House, Garden Road, Coiaba, Bombay ried to “a good-looking, wealthy, edu- cherry, Cama also smuggled pistols
. a J .1
to die “unhonored and unmourn
ed ” on August 16, 1936 after braving 75
pioneer patriot is the fact that we belong winters. Approximately 34 of these
to the same community and religion were spent in the unhospitable climes of
...(and) share a common birthday. ” England and France from where she
Under such propitious circumstan- waged her relentless battle for India ’s
ces, we have a 171-page biography freedom. Advocating revolution by
bringing into print the incredible life writing and collecting monies for sedi-
story of a remarkable Parsi woman. She tious literature which she sent to India
was bom in the lap of luxury, and mar- through the French colony of Pondi-
cated barrister from one of Bombay ’s and weapons through false bottoms of
wealthiest and best-known Parsi fami
lies. ” But, the comforts and luxuries of
life were spumed to serve her country.
‘book ’ boxes.
Yet, Madame Cama was no spring
chicken when she embarked upon her
mission to secure independence for
When orte thinks of the Parsi involve
ment in India ’s struggle for indepen
dence, two names immediately spring to In the process, she embittered her hus-
mind - Dadabhoy Naoroji and Bhikhaiji band, Rustom, the son of the great India through violence. In 1902, when
(often wrongly spelt and pronounced as Orientalist and Avestan scholar, K. R. Cama was 41, she fell gravely ill (of
Bhicaji, a man ’s name) Cama. The Cama, and many of her own relatives* what, Sethna does not tell) and had to
images portrayed by the two, however,
are diametrically opposite: Dadabhoy,
cool, composed, a man who bearded the
British lion in his own den with consti
tutional methods by winning a seat in
the House of Commons; and Cama, a
young firebrand revolutionary who
created history by unfurling for the first
time ever the Indian tricolor on foreign
soil. The flag, as many revolutionaries
believe, was improvised by Cama by
tearing off her precious silk sari.
Many tales have been woven around
Cama, mainly due to the paucity of tru
ly historical material and their proper
documentation. Shattering such myths
comes a biography published by the
Government of India as a part of its
Builders of Modern India series. The
book is authored by Ms Khorshed
Sethna, wife of the Delhi Parsi Anju
man president Lt Gen Adi Sethna, who
candidly admits in her introduction that
the “urge to popularize the work of this
Cama: self-exile turned to glory
go abroad for treatment. By the time
she settled down in London after spend
ing a year each in Germany, Scotland
and France, enlarging her vision and
contacts, she was 45. It was at this
‘mature ’ ag^ that Cama orated from the
soapboxes at Hyde Park, berating the
Englishmen for their economic and
social pillage of India. It was also at this
time that her path crossed with that of
Dadabhoy Naoroji, the “Grand OttX^
Man of India ” (a biograpy of whom ha!^ ,
also been published in the sanie series
by the Indian Government). Coincident-
ally, he was known to her inlaws, who
had helped him financially to set up a
newspaper, Rast Goftar, over 50 years
ago. Naoroji, for whom Cama ‘worked ’
as an unofficial secretary, introduced
her to Shyamji (Varma), the founder of
India House in London, and editor of
Indian Sociologist. Cama contributed
profusely to this journal until, angered
and alienated Varma ’s vacillating
One for arms
another for armis
Homi J. Rogers
32 Parsiana July 1989of India House, and Cama, judging by school records, or families known to *e
Sethna ’s narration, merely continues
opinions on martyrs, and his purely the- off"aia House an Patels, more facts about the early years
.—us suauds am uo. delved
land), and a few years later, with accepts her services. Butdoes hein mt^^^dably Sethna provides a
Virendranath Chattopadhyaya, Talvar, view of his relationship^with the Cama d Y P^^
edited and primed in Holland. The latter ever work for a rsumen of Bhikhf,,., nicture
openly adwcated physical force, both with her husband? For a woman, else-
^--¦"•Aual and collective, against British where portrayed as sentimental, and
India. Hence, both these publica- who weeps when family Ph^gr^ ^^"^f.ordeh Avesta in her handbag,
^uld and constantly repeated the AAunumr
uama WllCll VIICMRVU - --------------- —- ----------------------- W-
British Government. It would have been have been important. But Sethna pre
edited and primed in Holland. The latter ever work for a
tndividuara7dToUective, against British where portrayed^ as ......—-
rule in L___
Cama when cha«ed for sedition by the course of fighting for a cause
1 J 1_______________________________ imnArtont Kilt .SPjnl
. ^:ci^™ i^;7t;-;arra^ a straight tale,rmdy .
photographs of the mastheads, or a page getting beneath the skin, or Providing
from a copy of these journals. fresh insight through introspection or
Based on her writings and the various investigation on C
documents, letters ‘written to and by relationships. .
ftwo such reproduced in the Of equal disappointment is the fact
reunion of Bhikhaiji picture of Madame Carna as a
Zoroastrian. Despite her modern out
look, Cama, we learn, never parted with
her sudreh and kusti, always kept a
(Yatha Ahu Vairyo) prayer. She yearned
vj read Jam-e-Jamshed and Kaiser-E-
Hind, and chastised the young who had
forgotten to speak in Gujarati. Such
photographs of the mastheads, or a page getting
from a copy of these journals. f"
Based on her writings and the various investigation on
Cama (two such reproduced in the
appendixes in C---------------- - , . , ,
should delight graphologists), Sethna Je
has woven together the strands in C
Cama ’s fierv life. It is, as Sethna puts it, iii«x - ------------- — —- - .
“one crowdecI hour. ” We marj^l at fte Carnap Hfe^ ^^^gX^y ” (no deSlTof brogra ”phy. ’ WithJf. its narrati^ lie
energy and the spirit of thejady. She the Y ® sisters she had) numerous unanswered questions which,
left Indian shores beleaguered by il ness how y endowed probably, a later-day biographer could
and a broken marriage, yet miraculous- of the af „„iarv in Bombav undertake Why, for one, did Cama take
ly converted her period of sei -ex,le,nto char.t.es and an a^ary ,n Bombtry nndenak
SXiSefof -Mo^roFfev^^^^^^^^ ?bon, which Pa,el Agiary is being trigger of any of .he gunsJ Was Ca™
XX^ho^eLcross continents, referred to. Images about her ch^^dhood o^ an a ----------------- , ,
From London she even went visiting and adolescent days are amiss, barring a
fX and America She pleaded justice the facts that she played cricket, and by Setl
fo?^mdia amongst the people at The wore frocks, being “perhaps the first 0 yeai
Hague Tribunal, and amidst the Parsi young lady^to do so.would ^916)^ 1
socialists at the historic conference m
Stuttgart, where on August 10, 1907 she
first unfurled the Indian tricolor on for
eign soil. .
Yet, where Sethna disappoints in her
narration is that she is unable to flesh
out the relationships. Varma drops out
Carnes personal vignettes are, unfortunately, few and far
between.
Considering that so little is known
about Madame Cama, and there is^a
and times, Sethna ’s attempt to fill the
\ . is
a s me. wc i«u u ««o - ------ more a patchwork quilt than an original
already large family ” (no details of biography. Withiti -----------
. 11. J\ _______ 1
Cama's own handwriting that, h^ in Cama^^earlier biography oTmaterial chromcjm her We
Chowdhury, Sethna too provides mini- i,..2 Tu ' V **
mal information on the first 40 years of lacuna is praiseworthy though it
an onerous task but, probably, from
Mehta: renounced his riches
_.i armchair revolutionary, sans the
adventurousness of Savarkar? Judging
by Sethna ’s biography, it was for only
10 years out of her 75 (from 1905 to
1916) that Cama was really in the fray.
She lived in tumultous times when
Russia overthrew the Czar and Sun Yat
I Sen ushered in the Revolution in China,
r deposing the ‘Last Emperor. ’ Yet we
I gather little from Sethna ’s biography of
I Cama, of her involvement or interaction
I with her co-socialists.at a time when
. "1^
I
tice
I
s
1
33 ParsianB July 1989
The biography of
Mme Bhikhaiji
Cama portrays her
fiery approach,
while the Jamshed
Mehta memoir
provides glimpses
of a humanitarian lifei
1
t
history was being made in Asia and In memory of the “Maker of Modem Hatim Alavi, a councillor elected to the
Europe. References to her marginal Karachi, ” the Jamshed Memorial Vol- Karachi Municipality in 1927 (seven
links with the Russians are a repetition ume Committee decided to bring out a years after Jamshed) writes that
of Chowdhury ’s work. ------ -* ----- ™i.-— Aa nin, in hi« hnnHs ««
Jawaharlal Nehru writes in his auto
biography: “She (Cama) formed her
own impressions and stuck to them,
despite facts to the contrary. ”
She was then 65. Had Nehru analysed occasioned by the partition of India, the
Cama rightly? Why did a much-ailing rush and burden of modern living ”
Cama end her self-exile period by sign-
1 In memory of the “Maker of Modem
Europe. References to her marginal Karachi, ” the Jamshed Memorial Vol-
Despite her modern
outlook, Cama
never parted with
her sudreh and
kusti, and always
kept a small
Khordeh Avesta in
her handbag
second edition to die original volume “Jamshed seized the city in his hands as
published in 1954. This compilation a potter does his clay and, in the words
... . ---- =--------- ‘1-r
to ‘remold it nearer to the heart ’s
desire. ’” Alavi outlines the major contri
butions initiated by Jamshed who gave
Karachi city its constant water supply,
macadamized 72 miles of road from
just 14, laid out a dozen public gardens,
raised loans for housing the offices of
second edition to die original volume
includes tributes from those who had of Omar Khayyam, worked incessantly
come in his contact though, with “the
scattering about of men and women
^amongst other reasons, many were pre
cluded from contributing to the volume.
However, it is not very clear from Gool
Minwalla ’s preface whether the second the Municipality,
edition has added on to the contribu
tions published in the first. Yet, the
reprint - with or without the additions -
is. a most welcome volume for the new
generation who has either not heard of
Jamshed Nusserwanjee (he dropped his
Mehta surname on his father ’s death,
according to a contributor, Kewal
Motwani) or forgotten him.
Jamsned, like Cama, was bom to office in July 1934, as the new Karachi
riches. His father had a large wholesale Municipal Act gave wide powers to the
business in addition to a retail shop, a chief officer, leaving the Mayor as a
tile factory, a flour mill, an aerated dignified head, which was irksome to
water company, an ice factory, and a
saw mill amongst other interests. His
mother, in his own words, “was a votary
of purity and her love for God tran
scended her love for any human being
on earth. ” Jamshed was blessed with a _
compassionate nature, and in his ado- him...(but) he never
1______ nn 110 * *
at the sight of the agony writ over a
cow ’s face, as she was being led to the
slaughter house. The early stirrings
continued, and Jamshed leamt to give
Yet, as M (probably, Minwalla) tells
in the life sketch, “from time to time,
the meanest accusations were levelled
against him...(but) he never resented
even the worst calumnies that were hur
led. ” Elected unanimously as the first
Mayor of Karachi in November 1933, in
recognition of his 12 dedicated years as
President, Jamshed resigned from the
ing a written undertaking that she would
not hold any meetings or make any
speeches in India? The answers remain
locked in the tinderbox of history. Cama
is known to have died unhonored and
unsung at the B. D. Petit Parsee General
Hospital. But if it be any consolation, a
complex in Delhi, and a road in Bom- . .
bay, are today named after Madame lescence, he turned vegetarian, repulsed
Cama.
If Cama argued that we need not
“deplore the use of violence when our
enemies drive us to it, ” her contemjw-
rary in Karachi, Jamshed Nusserwanjee up luxuries, living on the barest mini
Mehta (1886-1952), while whole- ' ’
heartedly supporting the Home Rule ----------- ,
Movement, did not even join Mahatma en bed without mattresses. “Wealth the Higher Ones, for higher services,
Gandhi ’s nonviolent Satyagraha Move- meant nothing to him, except as a not to be judged,in visible values. ”
mpnf Fnr “hp did not like the idea of means of snreadine hanniness, ” wrote It is hence unfortunate that a man like
"Meanest
accusations were,
levelled against
resented even the
worst calumnies"
ment. For, “he did not like the idea of means of spreading happiness, ” wrote
mass passive resistance ” which
stemmed from a secret hatred for the
British. “To a man like Jamshed, to
whom hatred was a nausea, in whose
heart there was a sea of love for all...
Gandhiji ’s doctrine naturally appeared known of, or as experienced by the
undesirable. ” """
Celebrating the first birth centenary
of this Buddha-like personality who, in
spite of his riches, lived a life of auster
ity and renunciation, the Parsis of
Karachi have brought out the second
edition of the Jamshed memorial vol
ume. They had to abandon their original making Karachi a clean, beautiful, well
plan to bring out a biography for want ' '
of “someone who could really handle
this great undertaking. ”
him. Six years later in 1940, he retired
mum simple food, wearing handspun from public life, and for the next 12
cotton clothes, and sleeping on a wood- years, M tells us that “he was used by
meant nothing to him, except as a not to be judged,in visible values. ”
_______; 5 It is hence unfortunate that a man like
the late Dastur Khurshed Dabu, the Jamshed was not to be active at a time
equally austere High Priest of the Wadia when the subcontinent was being rent
Atash Bahram in Bombay, in the book, apart. A few contributors have briefly
Innumerable examples of his charitable dealt with Jamshed ’s feelings on the
disposition are quoted in the book, as
Partition.
One Naval Fakirji Gabla tells that
writers. watching an infuriated mob at Ratan
His greatest contribution was natural- Talao in January 1948, Jamshed stood at
ly to the city of Karachi, of which he a distance crying like a child, grieved at
held the proud distinction of being his own helplessness to stop the car-
Municipal President for 12 consecutive nage. A life-long theosophist, the events
years. All contributors to the volume must have saddened Jamshed greatly,
have acknowledged his sei vice into As B. F. Bharucha tells us. Jamshed
............ ... __ , L___ maintained his relations with Moham-
planned modern city with amenities like med Ali Jinnah, generally regarded as
school, park, dispensary and public the Father of Pakistan, and the man
conveniences in each municipal ward, responsible for Partition, with the sole
34 Parsiana July 1989OF POTS PAINTS ... continued from page 30
Ub 1 a, rAii> ......... . „ , J jjjQSg
are pots, clay sculp- years were to be my most creative
- 1 ones. ” Her artistic expression found
r
sculptures. There was no stopping her
even i’ J—
German refractory furnace at tempera-
object of maintaining harmonious rela-
rtons beween Hindus y Muslims. ” ttrom) cu^ m u., “y ,o be my most creative
The much-illustrated volume carnes a explains. There are pots, clay sculp years expression found
Parsis to Jinnah. Ketayun Saklat of even if she had to fire the clay m a
There is a strong hagiographic ele- Y housed^eir studio in German refractory furnace at tempera-
meat - expectedly - that tuns thrygh the^buyt^mat tures of molten smell
the book. One does not expect warts in Rikash Bhatachaga a “Pots have a sensual feel. There is
a memorial volume; they are a biogra- oo/r p J something very earthy and basic about
pher ’s prerogative. Yet, it is the Rhatarhaea as also Gonal .. them. A good pot has a certain sensual-
freshness in many of the writings that ’j. gjjg studied water ity; that ’s how you judge its artistic
pleases, and helps the reader in viewing „ Billimoria. Chinese Ming
Jamshed as a normal person. Minwalla, , pots, according to her, ooze with this
for example, in “To Whoni Life was formal art edu- sensuality unlike Japanese pots which,
I to her, have a “hard feel.
a bachelor, couio nave ™. « 5.x. ^975, Billimoria moved to
his choice, had he not been the arche- guidance may take five, ” she Delhi, she set up, in partnership, m
typal silent lover who never revealed his g graduated from interior-decoration unit which for 10
heart to the girl he yearned for and who Loreto House, with years beautified private homes and
also pined for him but married else- oity. “Personally I prefer
where receiving no response frorn him. ___ __ a minimum of
clutter and furniture, and the maximum
of art, ” says Billimoria when expressing
her preference in home and office
decor. But though the work was absorb
ing, there was
. Oi uiauiioiiiui^ ----- v-F*
between Hindus and Muslims. ’ (from) each of my exhibitions,^ she
me mucn-iiiusuaivu _________ l-j a explains. There are r~ ‘" '""J
ohotoeraph of Jamshed reading an tures, black and white- sketjes and
_ r>r«»cpntftd hv the rnlored canvases all over. There are
explains. There
works of other artists too, including one
done by her sister Ketayun Saklat of
the building that housed their studio in
Ghosh under whom she studied water
as an
artist.
Billimoria has had no formal art edu-
i
and, by trial and error, learn in 10 years
what with guidance may take five, ” she
explains. In fact, she graduated from
I lovr ’ na^a es how Jamshed, who died Billimona has had no rormai an cuu-
kShe"oTSave wedded a girt of carton, V™
f
typal silent lover who never revealed his
1 « _ _ ______ ]
also pined for him but married else
where receiving no response from him.
“A friend ” from Karachi reveals that ice
creams were Jamshed ’s weakness, and a
year of voluntary self-denial when he
resolved not to have any ice cream,
“was rather gloomy for him. ”
The memorial volume is a commend
able work. The contributors - num
bering over 80 - are drawn from diverse
backgrounds and places. A handful are
from Adyai;, and are possibly Jamshed ’s
theosophist colleagues. For the others,
including some from England too, a line
in introduction to the author of the - . , ,
piece would have been appr^iated. The compensates wuh dn« and ctetermma.
book is further embellished by quotes t
of Jamshed and over 40 photographs^ maniiesi nseii These were primarily
Interestingly, in the photographs, house in Jamshedpu
Jamshed is shown with his head cov- every day’ she ^p of color. They represented the period of
ered, but not with a Parsi topi o ’’ ‘ . j. dozens ” At the end her transition from one form of painting
. ano^e. -.he cusp,- as Bil.taorta
despite this. Jamshed, was acknow
ledged by all as a man of God, and one
T M. Advani even narrates two inci-
dents of him as a mystic. He was not, damned thing, she recalls,
however, to quote Behram Sohrab The setback was tentporary. She mod-
Rustotnii of Karachi, an “orthodox big- ified her sewing machine by mount
oted Parsi. ” and ‘one rarely saw hint at ing u^ it a bread teard «htch hi>d^
both Rustomji and spindle^^dr ven through «mer^ A
" S’his ’S Blrtmorta was molding clay once teacher) went yd andlorn -«
eachines again For 10 years in Jamshedpur she sure that we had pushed hirn o^r the
¦ •• -3 made pots and did social work which, brink, ” Billimoria laughs and adds, I
Uita nramai, oiugittpuvi xx. ...— j maoe pois . . a-u-- guess it did rub off, this exposure to art
10 leading business houses, has_^tated she admUs,^ id I enjoyed !s kids. ” Her sister, she points out, is an
thography^is not* in'raking over the past, Jamshedpur too; it was a quick lesson in
but i^ sealing for the whole meaning life. After that experience you can Billimoria ’s mother,
of a person ’s life and times. Both Seth- throw me anywhere in Cove niiiimr»ria “Wft Hofi’t undcrstHiid
“'lurtfg^o^ “h^S?^ "7n"969 the Billimorias moved to why mother yy
ion.
“x of - Wolog; .nd Jmees m me Chy. “^rsonally 1 p^er
3 1 ---- - - - ,
economics. But what she might lack in
She talks to her
and thov decor. But though the work was aosoro-
paintings...ana iney .^g growing rumbimg of
talk back. One false discontent within her. ‘ * — —— -
_______1J QTtZI
Stroke and they
protest
the agiary. ” Yet, as 1
Dabu, amongst others inform us, he was
a true Zarthosti, and 1
according to the faith s teachings. ,
Gita Piramal, biographer of India ’s
U ____ -- ' '
that the value of any autobiography or
I
35 Parsiana July 1989
theoretical grounding, she more than
tion^ the same determination that
manifest itself as she sat at the potter ’s
. “I felt that it
would burst forth and then one day it
did. I closed shop. Enough was
enough. ” In 1985 Billimoria started to
paint. Her first works were in black and
white. Here, she explains, she used dif
ferent pencils to create the effect of
brush strokes.
Shades of this period were evident in
three canvases at her exhibition at the
broke them by the dozens. ” At the end
of the two 1— ----------- .
would try her hand at the rod that turned refers to i .
the wheel. “It looked as easy as choco-
late cake, but, I couldn ’t move t ’--
The setback was temporary. She mod-
Billimoria ’s art has witnessed many
the cusps, the first probably.when she was a
little girl and her parents - Rustom and
Homai Saklat - took her and her sister
to all the exhibitions in Calcutta. “I
went along for the ice cream that came
In
Ranchi, Bihar. “Everyone felt sorry
accomplished artist too. But one person
who might have reservations about the
Says Billimoria, “We don ’t understand
¦ i so pretty; she does
for no/ understand why we paint so ugly! ”
IA girl to Jasmine and Ardaviraf Benaifer Feroze Guard and
Mogal-, June 8
A boy to Nayneem and Jal
Thanwala-, June 11
A boy to Jasmine and Rohinton
The data on births, marriages Mehta-, June 18
and deaths has been compiled A girl to Shenaz and Hormuz
from information provided by Cooper, June 20
various newsletters and anju- A boy to Jenai and Burjor
mans in India and abroad, Banaji-, June 20
courts and hospitals. It must be A boy to Dilshad and
pointed out that this informa- Shahbaram Jammehdiabadi-,
tion is not always complete or June 21
consistent. A girl to Anahita and Dara
Heart disease claimed 19 of Sherdiwala; June 22
the 70 who died in Bombay. A boy, Cyrus, to Roshan and
Eleven succumbed to pneumo- Homiar Poonawala-, June 24
nia and di^ases of the lungs, A boy to Mahazarin and
and nine to old age. Blood dis- Rohinton Gandhi-, June 26
ease and circulatory problems A boy to Firozi and Fall Mistry-,
MILESTONES
:cu
isei
Pervez Maneksha Makhania;
June 6
Ruby Minoo Amra and Yazdi
Nariman Parekh', June 10
Ternaz Freddy Bagli and
Danny Firoze Hansotia-,
June 13
Meher Tehmuras Bodhanwalla
Md Percy Furrokh Hataria-,
June 20
Syrine Burjore Mehta and
Bomi Naval Khandhadia of
Achhad, Thane; June 25
Zarin Ratanshah Gandevia of
Navsari and Dinshaw Eruch
Elavia-, June 29
Apt, Worli, 400018; June b
Alamai Gustadji Kudianiwalla
(77), 11/17, Ratan Tata Clny,
Tardeo Rd, 400034; June 6
Phirozshaw Sorabji Bhathena
(79), 2, Habib Hse, Grant Rd,
400007; June 7
Khodadad Ardeshir Irani (80),
22, Baimai Bldg, J. B. Wadia
Rd, Parel, 400012; June 7
Savak Dinshaw Kotwal (85),
B-9, Navajbai Contractor Baug
Mori Rd, Mahim, 40(X)16;
June 7
Nariman Boman Tarapore
(60), K-3, Cusrow Baug, S. B.
Rd, 400039;June 7
Shirinbai Jehangir
Confectioner (96), B-6,
Cusrow Baug, S. B. Rd,
400039; June 8
Maneckshaw Fardoonji Desai
(73), ‘B,’ Imperial Mhl,
Died
Maneckbai Kekobad
(five), brain disease and cancer June 27 Mobedjina (92) residing at
(four each), kidney failure and A girl to Arnawaz and Rohinton 681-A, Parsi Clny, Dadar,
diabetes (three each) and liver Garda-, June 28 400014; May 3'1
disease and septicemia (two Behramji Maneckji Wadia (76), Khodadad Circle, Dadar,
each) were some of the other Married 724, Parsi Clny, Dadar, 400014; June 8
killers. There were isolated cases Mahrukh Pervez Bhatporia and 400014; May 31 Rustom Bomanshaw Bhagat
of nervous disorder, dehydration, Dara Pirojshaw Saher, Gool Jehangir Anklesaria (89), (67), 34/51, Manish Ngr, J. P.
hypertension, accident, gastro- April 22 12-A, Mayflower, Carmichael
intestinal bleeding and Park- Sanober Jalejar Daruwala and Rd, 400026; June 1
inson ’s disease. A five-day-old Xerxes Pirojshaw Saher,
baby and a youth of 28 lost out April 22
to congenital defects, and a Jasmine Hiraji Medhora and
22-year-old girl to diabetes.
In the breakup of deaths May 1
Rd, Andheri, 400058; June 10
Banoo Sohrab Elavia (JC),
654j!^arsi Clny, Dadar,
400014; June 10
Bahadur Framroze iCerawalla
Perin Jivaji Porter (80),
Gulmohr, Pali Hill, Bandra,
400050; June 1
Khorshed Homi Engineer (84), (65), B-12, A. S. Mistry Bldg,
Adenwalla Bldg, 626, Parsi
according to illnesses, it must Navaz Faramarz Bengalee and Clny, Dadar, 400014; June 2
Pustoffi Sheriar Irani (70), 4,
Manik Bldg, 112, Lamington
Rd, 400008; June 2
Rustom Sheriar. Irani (74),
Ideal Farm, Dahisar (W),
400068; June 3
Banoobai Jehangir Sidhwa
(70), Kashinath Hse, 7th Lane,
Khetwadi, 400004; June 3.
Ketty Phiroze Commisariate
(67), Noor Mhl, Sir Ratan Tata Dady Hormusji Cooper (84),
Rd, 400034; June 4
Rustom Merwan Irani
(Tehmurasp) (60), Happy
Home Bldg, l^nvel, 410206;
June 4
Nadirshaw Navroji Jotwalla
(76), Moose Manzil, N. Petit
St, Grant Rd, 400007; June 4
Jer Dady Ghadialy (68),
Edena, 91, M. Karve Rd,
Farokh Piroz Bharucha;
be noted that in some cases, Dara Savaksha Dordi-, May 7
especially in those of the very Niloufer Jamshed Wadia and
old, death is often due to a Kersi Minoo Godiwalla-,
combination of several dis- May 14
eases. Anahita Soli Doctor and
If readers have any informa- Darayus Minocher
tion they would like published, Colabawalla-, May 15
some proof to ensure the verac- Anaita Adi Irani of Poona and
ity of the report would bfe Zubin Bomi Mistry-, May 21
required. We are sure our readers Bakhtawar Rustom Anklesaria
would appreciate this require
ment and cooperate with us.
Parel, 400012; June 10
Banoobai Bomanji Mistry (80),
8, Hendre Bldg, Sleater Rd,
400007; June 10
Meheremai Jamshedji
Todiwalla (13), 3/1, A. F. Petit
Block, Grant Rd, 400007;
June 10
Rustom Perozshaw Bharucha
(70), Meher Mans, Near
Tardeo Bridge, 400008;
June 12
and Homi Rustomji Patel-,
May 21
Hufriz Dadiba Chhapgar and
Dara Ruttonshaw Nariman-,
BOMBAY May 23
Born Hoofrish Kersi Hozdar and
A boy to Rukhshana and Kersi Jehangir Rustom Bisney of
Baria on June 1, 1989
A boy to Yasmine and
Mehernosh Patel, June 1
A girl to Khushnoor and
Emmanuel, June 4
Twins (girls) to Bakhtawar and Mevawala of Valsad and
Nozer Bhamgara-, June 5 Hoshang Adar Dumasia-,
A girl to Hutoxi and Hoshang May 26
Boman-, June 5 “ ................. "
A girl to Gulshan and Sarosh
Kolah-, June 6
A girl to Ditber and Hoshi
Daruwalla-, June 7
A girl to Kami and Rusi Mistry-, Kaikhushru Biok of Kansas,
June 7 USA; June 5
A girl to Yasmin and Firdaush Armaity Sam Irani and Yezdi
Laskari-, June 8 Darasha Irani-, June 6
Secunderabad; May 25
Goolcher Rustomji Vajifdar
and Hoshang Noshir Bajan',
May 26
Mahazarin Tehmurus
Zenobia Nadershaw Gazdar
and Dinshaw Darabshaw
Golwalla-, May 27
Mahvash Mashallah
FallahTafti and Aspandiar
Guest End, Cuffe Parade,
400005; June 13
DhunmaiPirojshah Deboo
(95), 18/A, Marazban Clny,
Gilder Lane, 400008; June 13
Rusi Eruchshaw Engineer (57),
Dubash Bldg, Kashinath Rd,
Tardeo, 400034; June 13
Homai Ardeshir Irani (65), 17,
Markar Bldg, 5th Lane,
400020; June 5 Khetwadi, 4()0004; June 13
Khorsaed Dinshaw Mistry (83), Goal Jamshedji Vajifdar (69),
10/8, Ratan Tata Bldg, Tata “ “ ‘
Clny, Tardeo, 400034; June 5 Baug, Lalbaug, 400012; June 13
Tehmina Bomanshaw Mistry
(85), Contractor Bldg,
Kashinath Rd, Tardeo, 400034; 400012; June 14
June 5
Roshan Homi Dhalla (78),
F/13, Nowroz Baug, Lalbaug,
400012; June 6
Arnawaz Khushroo Jivaasha
(22), Flat 17, 62, Neelkanth
Room 1, Tower Bldg, Nowroz
Keki Jehangir Contractor (74),
Toddywalla Bldg, Parel,
Pesi Khershedji Cooper (72),
Ava Cottage, Malcolm Bang,
Jogeshwari, 400102; June 14
Khushroo Merwan Irani (63),
Block 1, Petit Chawl, Balaram
St, 400007; June 14
36 Parsiana July 1999Perin Phiroze Kapadia (85), Perin Phiroze Kc^tadia (85), Piroja Jehangirji Engineer
Wadia Bldg, 604, E. S. Gandhi (77), 11, Khareghat Clny, 32-B,
Marg, 400002; June 14 " ’
Roshan Fredoon Madan (54),
17, Sagar Darshan, 81-83, B.
Desai Rd, 400026; June 15
Nergish Framraze Mistry (61), Tehmton Khurshedji Byramji
Sethna Bldg, 689, Parsi Clny, ~ '''' ’
Dadar, 400014; June 16
Homi Edulji Noble (75), 151,
Noble Bldg, Manubhai Desai
Rd, 400004; June 17
Hoshang Burjor Panthaky (28), Rd, Byculla, 400027; June 21
2/12, Lalbaug Agiary Chawl,
Lalbaug, 400012; June 17
Dhunmai Keki Ayem (80), Jer
Mans, Girgaum 400002;
June 18
Khorshed Naval Hansotia (75), Contractor Bldg, Victoria
J-1, Bharucha Baug, S. V. Rd, Garden Rd, Byculla,400027;
Andheri (W), 40{X)58; June 18 June 21
Perin Sorabji Karanjawalla
(89), Shahani Villa, Gamadia
Rd, Peddar Rd, 400026;
June 18
Armaity Nusserwanji Khan
(75), 65, Om Ark, Nepean Sea Dabholkar Rd, 400006;
Rd, 4OOO06; June 18
Piroja Pestonjee
Sodawaterwalla (86), Soona
Bldg, Zoroastrian Blocks,
Chikalwadi, 400007; June 18
Naju Jamshed Irani (58),
286/D, Irani Hse, Supari baug
Rd, Parel, 400012; June 19
Kaikushru (Keki) Maneksha
Daruwalla (74), 51, Sainara,
Cuffe Parade, 400005; June 28
Minocher Hormusji Kanga
Alamai Hormusji Balsara (12), (82), C/o Ms T. Ghadiali, 'C,'
E-n/2, Tata Hsg Soc, Lallubhai Empire Mhl, Khodadad Circle,
Park Rd, Andheri (W), 400058; Dadar, 400014; June 28
June 25
Alamai Rustomji Mehta (80),
Room 544, Radha Bldg,
Pavwalla St, 400004; June 25
Firoze Navroji Mistry (63),
Room 7, Bhedwar Bldg, Khan
Hormusji Ratanji Limboowalla Est, Chhotani Rd, Mahim,
(80), Generalna Est, Golanji
Hill, Parel Tank Rd, 400012;
June 21
Rusi Behramji Pajdiwalla (50), Gunpowder Rd, Mazagaon,
400010; June 26
Bhikoo Noshir Vania (75), B/2, Died
Godrej Baug, Off Nepean Sea Khorshed Shroff, mother of
Rd, 400006; June 26 "
Dosa Jehangir Choksy (86),
B-1, Cusrow Baug, S. B. Rd,
400039; June 27
Daulatbanoo Adarbad Irani
(65), Q-14, Shapurji Bharucha
Baug, Andheri (W), 400058;
Hughes Rd, 400007; June 20
Mini Adi Ichhaporia (56), Gai
Bldg, 646, Parsi Clny, Dadar,
4(X)014; June 20
(56), Room 28, Petit
Sanatorium, Cumballa Hill,
400036; June 21
Piroja Minocher Karma (88),
B/16, Jer Bang, Dr Ambedkar
Feroze Shavaksha Panthaki
(84), Preyas, 20, Dadyseth
400007; June 21
Manek Rustomji Daruwala
(70), 22, Bakhtawar, N.
Rd,
( !
I
J
ii
400037; June 24
Dossoo Kavasji Sanga (15),
Diamond Court, 40, Nepean
Sea Rd, 400036; June 24
400016; June 25
Khusrav Neville Chaina {5
days), 22-A, Maria Hill,
CALCUTTA
Bom
A boy to Khushnum and
Vistasp Mehta', June 4
HAMILTON, ONTARIO
Born
A girl, Ava, to Arooza and Adi
Irani', March 2
HOUSTON
Rohinton; March 8
KANGRA, HIMACHAL
PRADESH
Died
Tehmi Uppal, wife of Balbir;
May 10
June 23
Homai Ardeshir Mukati (73), 7, June 27
Wadia Bldg, 585, Lady Manek Hormusji Langrana LAHORE^
Jehangir Rd, Matunga, 400019; (89), 11, Clover Apt, 29, Cuffe Born
June 23 Parade, 400005; June 27 A boy, Shahvir, to Yasmin and'
Neville Patel; April 16
Banoohai Pirozsha Amroliwala Ratty Ratanshaw Chinoy (80),
(82), 3/24, Vaibhav, Barkatali
Darga Marg, Wadala (E),
Dastur Block, Naigam Cross
Rd, Dadar, 400014; June 28
Compiled by Roxana H. Kaka
Steamship agents — master stevedores
dubashes — lighterage contractors
Darabshaw B.Cursetjee's
Sons (Bombay) Pvt. Ltd.
Darabshaw House, Ballard Road, Bombay - 400 038.
Grams: DEADWEIGHT'
Phone; 260021 (4 Lines) (Dock Office: 262230)
Telex; 5824 DBCB IN
Also associates at
Calcutta, Vishakhapatnam, Kakinada, Mangalore,
Bliavnagar, Bedi-port, Navlakhi, Veraval, Porbunder & Kandla,
Also sole Government Landing contractors at
Jamnagar, (Bedi) Bhavnagar.
37 Parsiana July 1989IN MEMORIAM
The former president of the Surat Parsi Punchayet
had followed a humanitarian approach in the
management of community funds and properties
He slipped away quietly, as was his
style, on March 3, 1989. Surgery for a
brain tumor had been followed by two
and a half months of coma. There
would be^o more quips or tongue-in-
cheek comments. Maneck J. R. Ghe-
yara, 76, who virtually embodied the
Surat Parsi Punchayet (SPP) for 25
years, was no more.
The cumulative impact of Gheyara ’s
work became known as organization
after organization held condolence
meetings - 37 at one count - extolling
his services to humanity at large,
eulogizing his concern, care, philan
thropy, devotion... The Federation of
Parsi Zoroastrian Anjumans of India
bid adieu to the last of its founding vice
presidents with a two-minute silence at
its executive council meeting in April.
The Bombay Parsi Punchayet (BPP)
sumrhoned a samast anjuman meeting
to mourn the death, the first in 37 years
for one who did not belong to the city.
The last individual the BPP had so
honored had been Jamshed Mehta of
Karachi in 1952. The Sarvajanic Education
Society ’s schools in Surat remained closed
in respect to his memory, and their
examinations rescheduled.
The BPP resolution speaks of a
lifetime of work dedicated to various
social and educational institutions of
Surat - as Congres.s representative on
the municipal corporation and chairman
of its waterworks department, as head
of the Sarvajanic Education Society, as
trustee of several fire-temples including
managing trustee of the Vakil Atash
Bahram. The resolution attested to his
concern for the rural Parsis of Gujarat,
prey to flood and famine, whose cause
he espoused so that again and again
well-off Bombayites contributed to their
welfare. The Siganpur Anjuman ’s
resolution described Gheyara ’s disdain
for personal rest or comfort when the
needy sought his help.
Each generation produces only one
or two men like Gheyara, said Fe
deration president and BPP chairman
Dr Aspi Golwalla. BPP trustee Eruch
i
I
njll
I
cautious
liberal
?
Arnavaz S. Mama
Desai spoke of the ex-SPP president ’s
philosophy, love for community and
humanity at large: “He had all the time
in the world to be a social worker. And
what a social worker he turned out to
be! ’’
BPP trustee Jamshed Guzder noted
that one aspect of trusteeship Gheyara
had taught him was to make life worth
living for the less fortunate by
inculcating a sense of security, giving a
sense of comfort and goodwill. “He will
remain an example and an inspiration, ’’
said Guzder.
Referring to Gheyara as one who had
“many gifts by birth, position and
wealth, ” SF^ trustee Dr Minocher
Contractor said, “To do so much for the
community and sister communities was
not much. But (there are) others, better
placed, who ’ve done nothing ... No one-
was as tofani (mischievous) as Maneck,
(but) he worked like an ordinary soldier
(who) believed in ushta te — happiness
unto others. ” Rohinton Davierwalla, pres
ident of the Sanjan Stambh Committee,
could not recall a single time when Gheya
ra had not attended the annual Sanjan Day
function. When the Committee had felic
itated Gheyara on his retirement from
the SPP, he had advised them “not to be
sentimentally attached to property but to
... dispose of the surplus and use it to
best effect. ”
He resisted all attempts by the SPP to
honor him on retirement, said Dr Sam
Bhacca who succeeded Gheyara as
president of the SPP. Bhacca, who grew
up under Gheyara and was his constant
companion in community affairs, at
masonic lodges, etc, described him as
“soft-hearted, lively and friendly, ” and,
at an earlier interview with Parsiana, as
“very sensitive — one who was easily
hurt. ” Bhacca had also recounted how
Gheyara kept a suit of nassessalar
garments ready to use in an emergency.
Davar Kavasji Modi, chairing the
condolence meet of the Parsi Samast
Anjuman of Surat city and district, spoke
of Gheyara ’s work for the Mahavir Gen
eral Hospital, the School for the Blind and
38 Parsiana July 1989
Ipersonal wealth, he “did not want to go
abroad because of the (selfish) expense
it would entail, ” she adds, recalling how
Maneck “never used the pronoun ‘I’ in
anything he did and stopped me from
using it too. ”
Bilimoria remembers her brother ’s
ence to Gheyara ’s critics in Surat.
“He shunned publicity for himself
and for the good work that he and
organizations connected with him did.
The consequent communication gap
often led to misunderstandings and
allegations based on misinformation or
lack of information, ” explained the Fed fondness for Indian classical music:
Newsletter.
Speaking of Maneck Gheyara ’s
the Remand Home in Surat.
‘Twenty-five years of connection
with the. SPP and my heart overflows
with thanks, ” Gheyara had reflected on
his retirement as president in 1986.
“What had worried me was that ,my
predecessors had been men of ex
perience and foresight. It was difficult
to justify myself..! did all I could... Newsletter. “His radio was never switched off ” A
consider myself lucky. ” Speaking of Maneck Gheyara ’s harmonica buff in his younger days.
Duty and responsibility lay heavy on “religion of service, ” The Bombay Gheyara was wont to refer to himself as
Gheyara and he never overlooked the Samachar editor Jehan Daruwalla noted “Ustad Mako, ” laughs Bilimoria with
cooperation of colleagues and subor- at the condolence meet how Gheyara nostalgia.
dinates which others tend to take for “gave a new dimension...to trusteeship, A special plaque in Surat ’s Gandhi
granted: “If I attained any success, I (considered) the trustee as the first Gardens recalls his service as chief
must thank my colleagues. For two and
a half decades I received their love,
cooperation, sympathy... It does not right for Parsi institutions... strained
mean that there were no differences
between us, but that when there were
differences, we looked*at the other point
of view and tried to reconcile opposing
viewpoints...in the interests of the
community. I had good administrators.
Trustees may take decisions, but the job Daruwalla referring to the SPP’s
of putting them into practice is that of withdrawal from the Federation of Parsi was particularly hurt when the ayahs
the administrators and employees. Dr Zoroastrian Anjumans of India in the (maids) of the Nariman Home sued the
Ratan Marshall and Soli Katpitia (in wake of the BPP. Gheyara, a founder SPP for higher benefits. Though by and
turn chief executives of the SPP) have a member of the Federation, did not agree large “SPP employees continue to work
big share in the SPP’s administrative with the BPP’s stand but felt incumbent in cooperation with trustees, how many
success... ” to accept its lead. Hence, when the BPP such people will we find in future?
He would come early to the Punchay- rejoined the Federation in 1981, the SPP Young people with affection and a sense
et office and go late, recalled Marshall followed. < " . ,
and people would swarm in after him.
Sometimes, Marshall said, he had pro
tested that there was no time to clean
the office before Gheyara arrived. “He
would bring his cotrustees with him and
take them home on the return. Letters
were replied immediately. As chairman .died, he was often
of the waterworks department of Surat
he would go to examine the waterworks
every day at his own expense, ”
informed Marshall, adding, “His own
car was used even for Punchayet work
(and he) never permitted the Punchayet
to pay for the petrol. Whenever the
hearse was not available, his van would
go to fetch the body and he even volun
teered his services as driver... Every
Sunday he visited the people at the days, Gheyara was never shy of facing ry bonus, etc has fettered the free flow
Nariman Home. Every New Year he the police when they came to arrest of charitable services. These contradic-
. J would distribute cash to them. This him, though he never was arrested tory pulls created inner conflicts in the
I i March 21 he was missed by the inmates, because of the family ’s connections, man, resulting in hesitation and fear of
even though the cash was distributed. ” recalls his sister Ala Bilimoria. His criticism. They were also evident in
Marshall recounted that one non-Parsi courage, leadership and humanitar- Gheyara ’s steadfast opposition to the
had written to the Punchayet to say that ianism were evident at the time of the concept of elected trustees (SPP trust-
during Gheyara ’s illness he had Partition of India when he took the ees are appointed for life. When a
beseeched God to bestow his own
remaining life span on Gheyara.
I
A.
(
K
I
“gave a new dimension...to trusteeship,
(considered) the trustee as the first
servant of the community... At great secretary of the flood relief committee
difficulty and personal cost he set things that battled the floods in 1959 (and
again in 1968). “During the Indo-Pak
wars, he would visit soldiers on the
trains bound for the front with food and
gifts. He had a chance to join the Gujarat
state government, but he preferred to con
centrate on the community, ” says Bilimoria
Gheyara was saddened by the new
tendency to work under labor laws. He
was
(maids) of the Nariman Home sued the
every nerve. He was dedicated to ser
vice to the point of craziness. ”
Daruwalla and Desai alike attested to
Gheyara ’s loyalty to the BPP as the
premier Parsi institution. “He could
never cut the umbilical cord, ” noted
member of the Federation, did not agree
with the BPP’s stand but felt incumbent
to accept its lead. Hence, when the BPP
A Congress leader in his student
''If anyone at the
Nariman Home
the only person at
the geh sarna,
'Because they are
all alone and they
expect me
! n
because of the family ’s connections,
recalls his sister Ala Bilimoria. His
of responsibility are not available for
such work either in Surat or elsewhere, ”
Gheyara had bemoaned.
His niece, Mahazaver Dalal, notes
how the manaigers of the infirmary, the
Hospital, the girls ’ and boys ’ orphanages
and doongerwadi had to report to him
every night between 10 and 11 o ’clock. “If
anyone at the Nariman Home died, he
always paid his respects ‘Because they are
all alone and they expect me. ’ Often he
would be the only person at the geh sar-
na, ” says Dalal. w
Gheyara believed that wealth and
position could only be justified if they
were used to help the underprivileged.
But current socialistic legislation, with
its labor laws, minimum wages, statuto-
commissioner of Godra, a personal vacancy arises on the board of trustees,
friend, to witness the arson on the the board nominates one, whom it con-
‘ “Despite all that, he received the usual border. With Gheyara, humanity and siders of suitable temperament, from
the country ranked above the among the community to fill the seat),
community, says Bilimoria. Despite his The proposition to publish a Punchayet
mixed response from the community, ”
said Marshall, rnaking an oblique refer-
J ;
Il ; 33 Parsiana July 1989I
{
J
if
.il
1
I
newsletter was similarly rejected. Thus, nM'ruc ---------------------- finance came from Guzder (two), DPA
despite his liberal views, he emerged as (one), BPP (three), SPP (one). Firdose
“an advocate (for) slowing down the ued from page 25 Cambatta (one or two), Dinshaw
pace and degree of change, ” as notes the Anklesaria of Poona (one), Desai (one).
Fed Newsletter. towards the cost of managing the anju- Pavri (one) and Jamsheed Kanga (one).
“In the name of religion there is man ’s affairs, may soon bear fruit. The Then followed the usual questions on
maximum trouble. It is exploited by Canara Bank, is reportedly interested the effectiveness of the Fed Newsletter,
trouble-makers... Social work and in the premises. The Allahabad Anju- its readership, its distribution network,
religion are two different units. One man ’s Bazm Fund, which lies in the its possible inclusion in Parsiana. Jam-
should not (hamper) the other, ” he had care of the BPP and which the Anju- sheed Kanga was worried that with an
maintained. man now wishes to recall, is not being “overdose of community newsletters.
He wa# proud of Surat ’s community released because of “ego problems ” the good ones may not be read. ” It was
kitchen (the SPP reportedly uses its among those at the helm of Allahabad the statement of Hosang Debara from
funds to feed nearly 400 Parsis per affairs. The progress of the Anjuman Agra that showed promise; “After rec-
__________ ____________________ _ has hence been hindered. eiving copies we discuss... see the succ-
“It is always dangerous to keep our ess of the Federation projects and how
lands vacant for many years, ” was they can be made applicable to us. ”
' 1 advice to the
anjuman representatives. “Someone or Those present at the Federation mee-
the other always has an eye on the land, ting were: Hosang Debara from Agra;
As soon as possible, action should be Keki Pavri, Navroze Kanga, Porus
planned. Grow trees if nothing better. ” Karanjawalla, Behram Daruwalla and
Dara Deboo of Navsari informed that Darius Gin^alla from Ahmedabad;
in keeping with his project, “already Capt Homi Dandiwalla from Allaha-
40,000 babul saplings have been plan- bad; Baman Cama from Baroda; G. J.
ted on 30 acres of land... Subabul can ’t Dalal from Belgaum; Ruhinam Fouzdar
be used at agiaries so desi babul is the from Bhopal; Dr Aspi Golwalla, Eruch
best wood... We ’ll gradually increase Desai, Jamsheed Kanga, Jamshed Guz-5^
day). He also believed that “Parsis the number of trees under plantation der. Minoo Shroff, Rnstnm Ankl esaria
cannot stay alone but must live with every year. ” Ms Gool Tata and Ms Sheroo Master
other communities. Hence, when the The questions and suggestions this from Bombay; Ms Khursheed Arde shir
first deep X ray machine for cancer remark generated prompted Sethna to from Calcutta; Zarthost Mobarakai,
(detection) was installed in the Parsi state, “All day yesterday and the half of Puran Irani and Zarin Bahamuni from
General Hospital, in Surat, the facility today we are hearing of someone not Dahanu; Dosabhai Oliaji from Da man;
was opened to all communities, ” he had doing anything. Today we are hearing Lt Gen Adi Sethna, Keki Gandhi, Dadi
told Parsiana in 1986. The sale of of someone doing something. Let him Mistry, Rusi Engineer and Homi
excess dokhma land has provided the do it. Let others take a lesson from his Taleyarkhan from Delhi; Aspi Irani and
income that pays for free, funeral example. ” Pervez Irani from Iranian Zoroastrian
services for the community. The successful compilation of the Anjuman; Zubin Chichgar from Jam-
These developments have been directory of Parsis in Ahmedabad made shedpur; Ronny Dick from Jhansi; Phe-
sometimes viewed negatively and the Sethna suggest to Gandhi that the mail- roze Karanjia from Karanj; Dr Sarosh
motives of SPP trustees questioned. “I ing list of the Fed Newsletter be Wadia from Kutch; Ms Meheroo
am content that thus far no aspersions extended by posting copies to all fami- Watchmaker and Ms Shiraz Doongaji
have been cast about anyone here taking lies in Ahmedabad. But according to from Nagpur and Kamptee; Dara
money, Gheyara had said, adding that Pavri, more than the English version, ~ ~ ~
the SPP functions on the “theory that the Gujarati version would be better
whoever sanctions does not spend and appreciated in Ahmedabad.
the one who spends, does not sanction... 1 ~ ...21__ 1.. .. ______________ _ ________
Anybody can go through the books of ed by the Federation in the intervening POona; Homi Palsetia, Nariman Bulsara
the SPP via a chartered accountant... months, nearly Rs 19,(X)0 went into the and Meher Palsetia from Saronda; Dr
People living outside Surat have printing of the Fed Newsletter. Spon- Noshir Marker from Secunderabad; Dr
bequeathed their estates to the Surat sorship support — at<he rate of Rs 800 Sam Bhacca and Dr Minocher Contrac-
Parsi Punchayet. It shows that they have - for the Gujarati Newsletter's 500 cop- tor from Surat; Rustom Cursetji, Pter-.
" ' J ~ "J ..... . . - vez BhesaniaandZeree Jehangirji from
live up to their trust, Gheyara had Bombay (six), and Thana, Guzder, Thana: Jehangir Doongaji from Iljj ain;
------ ---- -------Baman Cama of Baroda, Ahmedabad, Ruzbeh Patell from Vesu; and Peshotan
FOCUSSING ON THE...
continued from page 25
DSSpitO his iihsrsi lanas vacant tor many years, ” was
views, he emeraed Taleyarkhan ’s general advice to the
' , ** aniuman renresentative!
as an advocate for
slowing down
the pace
and degree of
change
Deboo from Navsari; Rustom Daroga,
co-opted member, north zone; Ker-
shasp Irani, Eruch Irani, Dinshaw <
Of the Rs 20,000 expenditure incurr- Anklesaria and Brig Noshir Grant from
months, nearly Rs 19,000 went into the and Meher Palsetia from Saronda; Dr
bequeathed their estates to the Surat sorship support — at<he rate of Rs 800 Sam Bhacca and Dr Minocher Contrac-
r " ¦ ’ • ¦ ¦ . ¦
confidence in us and we have tried to ies distributed each month, came from
I • -- -
noted with satisfaction. Baman Cama of Baroda, Ahmedabad, laitu num vcau, oiiu rcsiiuum
Gheyara, a bachelor, is survived by Surat and Secunderabad (one each). Nargolwala, co-opted member, west
his sisters Ala Bilimoria, Dossa Limboo- The sponsorship of the English News- zone. The Press was represented by The
wala and Banoo Colah. letter costs Rs 3,000 and promises for Bombay Samachar and Parsiana.
40 Parsiana July 1989
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From the archive
