Complete Issue
Apr 1998
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February-March 1998
Volume 20 Number 7
EDITOR Jehangir R. Patel
MANAGING EDITOR Amavaz S. Mama
EXECUTIVE EDITOR Parinaz M. Gandhi
SENIOR EDITORS
Dina K. Mehta, Hilla P. Guzder
ASSOCIATE EDITOR Roxana A. Driver
DESIGN Kranti M. Shilotri, Nivedita S. Dhotre
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE Susan Hadvaid
FINANCE B. L. Arora
MANAGEMENT Jasmine Driver
DTP Bakhtavar R. Batliwalla, K. P. Ravi
SUBSCRIPTION MANAGER
Khurshid Panthaki
ASSISTANT SUBSCRIPTION MANAGER
Swarupa Kamat
ACCOUNTANT Anagha Korde
ASSISTANT ACCOUNTANT Varsha Godbole
ACCOUNTS ASSISTANTS
Indu Pillai, Satwant Kaur
OFFICE ASSISTANTS Umesh Poojary,
Selvan Mark, Sunil Sakhare,
Govind Salgaonkar, Mahipat Jadhav
2 Readers’ Forum
10 Events and Personalities
18 Zoroastrians Abroad: Cyrus Rustamji by Jeroo Irani
24 Sir Jamsetjee Jejeebhoy: The benevolent Baron by Hilla Guzder
31 Marzban Giara: Shrines for the showcase by Parinaz Gandhi
35 What is the world body for? by Aspi Moddie
37 Ronny Mistry: Selling foreign space by Roxanne Kavarana
¦i’
38 Marzban Patel: Media Marketeer
50 Milestones
Cover: Sir Jamsetjee Jejeebhoy, First Baronet
Photo courtesy; The Jejeebhoy family
Pareiana vs edited aed pubfehed b'^ debau^w
R. Patel for Parsiana Publications Pvt Ltd at
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GPO Box 892, Bombay 400001.READERS’ FORUM
Readers’ views are welcome on any
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should be sent to the Editor, Readers’
Forum, Parsiana, G.P.O. Box 892,
Bombay 400001. Letters are subject to
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G.P.O.
of which is of a religious nature, the
anjuman could claim the relief of section
80G, in spite of it being for the benefit of
a particular community.
BEHRAM M. MASANI
Mliow
appears from the said article that he is
now a British subject, and what Britain
still confers to British citizens is their
concern. One more point. Who has de
cided that OBE is the equivalent of India’s
Padma Bhushan? When GOI does not
recognize these honors, the question of
equating does not arise.
DrP. D. SUNAVALA
“Milestones”
The letter by Zenobia Sidhwa (“Mile
stones,” Readers’ Forum, Parsiana, De
cember 1997) created good reading and “A WOrdy duel
I completely support her views. I am also
a believer in Parsi Zoroastrianism. Inter-
c,i '! 'ustrians but not by Parsi Zoroastri-
ans. Zoroastrianism is a universal reli
gion and anybody can be converted to
Zoroastrianism and practice its tenets but
not be a Parsi Zoroastrian.
Parsis are from Pars, a place in Iran,
and they believe in ethnicity, in marriage following rituals. For the latter, places of
from the same blood as they are from the worship and priests connected with them
same race and hence should not be con- are the natural guides if not “leaders.”
verted nor convert somebody else into Leadership ofany group implies belief in
the religion. ------- ---------------k,__
If you support the conversion theory
then the name of your magazine should Individuals in profession or trade or
be Zoroastrianiana and not Parsiana. industry are concerned mainly with their
The remote statistics do not bother the fellow-professionals or businessmen,
dwindling community because the They invariably have their formal asso-
smaller the numbers the lesser the prob-
lem.s is the unanimous opinion of us
Parsis who believe in the Parsi cult.
DORAB P. PATEL
I”
In the context of the report on the debate
between Khojeste Mistree and Nadir
ber 1997), the following points may be
pertinent:
Merc accident of birth, of being bom
into a family of Parsis, may not be a
sufficiently strong reason other than for
those who are religious to the extent of
the “CMP or a Common Minimum Pro
gram.”
Individuals in profession or trai
'4.
ciations, with elected leaders, and there
is no valid reason nor motivation for
making sub-groups e.g. of Parsi charter
ed accountants, Parsi photographers, etc.
4. 4. » A multi-disciplinary think-tank, pref-
Beware, trustees Meaningless titles erably comprising persons who are tem-
With reference to the letter by Mr Rustom I am referring to the two articles by peramentally suited to team effort, is an
S. Gae, (“Beware, trustees,” Readers’ - -
Forum, Parsiana, December 1997) I
would like to add some amplifications:
•As per section 13( 1 )(b) of the Income-
tax Act, 1961, the income of a trust or
institution created or established for the
benefit of any religious community or
caste could continue to claim benefit
under sections 11 and 12 of the Act if the
charitable trust or charitable institution is
created before the commencement of the today, but only the Republic of India, "and
hence the conferment of Orders of the
British Empire, like OBE, KBE, KCIE,
KCSI and KSI by the King or Queen of Parsis. An exception to this would be
England have become meaningless, at
least a.s far as India is concerned.
Secondly, since all the above men
tioned honors including baronetcy have
been de-recognized by the Government
of India (GOI), writing KBE after one’s
name is pointless.
As lar as Mr Dalal is concerned, it
Dilnavaz E. Bhagwagar regarding the excellent idea,
conferment of the Order of the British
Empire (OBE) to Mr Maneck Dalal purity of our race and where children of
(“Dalal’s domain”) and Knight of the
British Empire (KBE) to Dr Jamshed J.
Irani (“Knight in shining amior”) by the
Queen of England (Parsiana, December
1997).
In the first place, there i.s neither a breeding. Incidentally, with modern tools
British Empire nor an Indian Empire
With our present, misplaced belief in
non-Parsi fathers cannot be counted as
Zoroastrian, the present negtrtive growth
of Parsis, of 600 or so per annum clearly
forecasts a drop in the next 30 to 50 years
to below the critical level demanded for
Income-tax Act, 1961;
•A trust created for the benefit of a par
ticular community would still be a public
charitable trust. The Supreme Court has
held that a section of the public is also the
public.
Most of our anjumans date prior to the
commencement of the Income-tax Act,
1961. Hence, so long as the objects of the
anjuman trust do not include any pur
pose, the whole, or substantial ly the whole
of DNA (DeoxyriboNucleic Acid) analy
sis available, I am convinced that most of
present day Parsis will show identical
genetic patterns to Gujarat-based non-
athornans who have rarely intermanied,
as also a small handful of families whose
skin-tone, eyes, etc indicate origin from
northern latitudes.
The logical acceptance in future of
these otherwise disqualified children may
make the rate of negative growth smaller.
But chances of it being reversed seem
2 Parsiana April 1998
*impossible. This is because of conscious
choice of a small family pattern by many
parents. Singles also make this trend
difficult to reverse.
Any attempt to persuade Parsi fami
lies to have more children is, at best,
naive. The individual is concerned with
his own life and cannot be expected to
have more children just for the sake of the
community’s numerical increase. More
over, low birth-rate is a worldwide phe
nomenon where materially well-off city
based couples are concerned. And we
know that Parsis live, wherever they go,
in cities and major towns only. Besides,
rural attitudes of earlier generations have
disappeared even in villages in advanced
countries.
To that extent, unless conversion,
genetic engineering, cloning, or some
new impossible-to-resist incentive
scheme is introduced, one cannot reverse
the slow but sure attrition of Parsis. It is
a waste of time, lowering of one’s cred
ibility, to preach otherwise.
Perhaps Parsis can emulate Ismail is,
the Aga Khanis, of the higher economic
strata who operate worldwide as an ex
tremely close-knit, well-organized wel
fare group giving a lift in busines.s or
profession to their less fortunate breth-
ren. If a carefully planned effort is made
to enlighten, in tenns of commercial or
professional prospects, young Parsis, and
then to catalyze their education or trade
training, and most important of all, incul
cate a spirit of enterprise for growth, the
community would be vastly better off
than now. It is better to represent Parsis as
a small, elite group than merely harp on
numbers.
Already Indians (along with the Chi-
nese) are the most prominent ethnic group thinking, contemporary individuals who
many generations, and with good reason,
in others.
In the emerging scenario no one
wants to know who your family mem
bers are, which country and in which
community or religion you are born.
All that is relevant is: what you have
done; what you can do; what your aca
demic background is.
In the future. Parsis should be iden
tifiable with the world of competent.
professionally and commercially in the
English-speaking First World. Parsis can
represent, with proper guidance, the best
of all worlds.
But that also requires removal of many
mental cobwebs, which carry over from
simpler pre-war days which demanded
only social acceptability (to the ruling
establishment) and integrity. Today Parsis
cannot survive being just cashiers and
railway guards or being good conver
sationists and club-companions.
It is unrealistic to expect Parsis to be
secular, non-sectarian, liberal, contem- _____________ _
porary in thinking, and yet help their principles. Thus let^
jaatbhais (coreligionists) as suggested.
Either we want to be suited to the emerg
ing international society or we want to
show the very traits we despise now for
are equally at home in any society which
offers the environment, infrastructure
and working conditions they require.
Should we not now forget such in
soluble problems raised in the aforesaid
debate and innumerable similar discus
sions, and instead worry about how the
real challenge of the next 25-40 years
will be met, in the First World and in
small pockets of progress and islands of
excellence in even our own country?
Any amount of tears shed on emotional
basis are of no relevance. It is best to
work out solutions rationally, from first
-t us ensure excel
lence in all legitimate pursuits for the
Parsis over the next 50 years and forget
about encouraging high birth rates.
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4 Parsiana April 1998“Honor thy father”
On the publication of my article “Honor
thy father” (Parsiana, June 1997) I re
ceived a large number of letters and time all the prayers that have to be done Parsee Panchayat arrange for priests,
phone calls from people telling me they have been carried out by ErvadEruchshaw khandhias, nasses-salars? Pay a person
had been deeply touched by the story of DastoorattheSirJ. J. Agiaryandthattoo adequately and you will definitely be
my parents. very capably. On January 9, 1998 my able to get them. There is enough land
Two things struck me: The first was aunt expired and we were shocked when and funds with the Poona Parsee
that a simple family saga of courage
and determination and love had stirred
the heartstrings of readers in the midst
of controversies regarding intercom-
munal marriages and rival factions (the
letters published in Parsiana also bear
out this fact). The second was the wide
reach of your magazine. My sister who
was in London at the time the article
appeared was shown the article by a
common friend there!
KHORSHED R. JAVERI
No priests to pray
In 1994 along with my family I moved to
Pune from Bombay and ever since that throughout the world. Why cannot the
time all the prayers that have to be done
population of Parsis besides Bombay as
also of a Parsee Panchayat as rich as any
very capably. On January 9, 1998 my
aunt expired and we were shocked when
we were informed by Ervad Eruchshaw Panchayat to build small residences for
that there was no priest to pray over the
dead body throughout the night and we,
the family members, would have to do be achieved through donations or through
so. He however promised that all the
other ceremonies would be carried out.
His inability was not that he did not want longing to the Parsee Panchayat.
to send someone to pray but the fact that
there are no spare priests and he along
with his old father-in-law have to take
care of the Agiary. In our grieved condi
tion we got a further shock when at the
bungli we realized that there was no lady
available to give the last bath to the dead
body and the same would have to be done
these people who are actually doing a
thankless job. The money for this could
sale of land or from the profit made by
selling ownership flats on the land be
Through this letter I humbly appeal to
the trustees of the Panchayat as well as to
the philanthropic Parsi business houses
of Forbes Marshall, Thermax, Cooper,
etc and also to all Parsi families resident
I..UI wcia ..u .uuj In Punc to pay heed to this problem at the
Business network available to give the last bath to the dead earliest. If no action is taken now the day
Following the first Zarathushti Busi- body and the same would have to be done is not far when we will have only two
ness Conference in Las Vegas, USA by the female members of our family options before us: to carry our own dear
held in November 1997, a new direc- under the guidance of Mr Darab who
tory ol Zarathushti businesses has been perform.s various duties. He drives and
created on the World Wide Web of the
Internet.
The address for this Internet site i.s My aunt was 83 years old yet our sensi-
www.zbnet.com - and the mission of
this directory is to promote networking
among Zarathushti businesses and pro
fessionals.
This web page is intended to become
a comprehensive listing of Zarathushti
businesses worldwide, as well as an grateful to Mr Darab and Mr Tabreez
who did everything to help us as we were
not aware of the various formalities. Also
at this time it was our good fortune that
we came in contact with three angels in
the form of Ervad Pesi Bharucha, Ms
Roshan Bharucha and Ervad Jamshed
Karkaria who between themselves prayed ever since the late Ms Perin Karkaria fell
throughout the night over the dead body
a.s required in our religion and also re
fused any sort of compensation. May are given a bath by two noble ladies, Ms
departed into the dokhmas without even
the help of prayers, or forego the prin-
maintains the hearse and also performs ciples of our forefathers and go in for
the duties of khandhia and nassessalar. cremation.
On behalf of my family I pledge ac-
bilities were hurt to have a man present at cording to my capacity to pay asurrtjof Rs
the lime of the last purification of the
body. I wonder what would happen to the
families of someone young when they donations could be made tax free and I
have to go through this ordeal.
At thi.s time of grief we were very
300 a month towards any scheme taken
out by the Parsee Panchayat. All such
am sure this will succeed. All it requires
is a push in the right direction.
ADIL MINOO SIDHWA
Pune information resource center for all
Zarathushtis, whether in business for
themselves or employed by others.
Also in this site is a directory of
investors looking for viable Zarathushti
businesses and projects that need fund
ing, as well as projects that are looking
for investment, business partners, and/
or business advice.
All services provided are free of
charge. The funding is provided through God bless all these people for their effort.s Nergish Kayani and Ms Roda Pavri, free
banner advertising and sponsorship of
benevolent Zarathushti individuals and
businesses that wish to support this
project.
The database so developed will be
used to generate a business directory in
hardcopy format.
For further information, please con
tact the project coordinator,
Shahriari by e-mail
shahriar@zbnet.com or by fax at: (604)
684-6199 or by mail at: P.O. Box 15447,
Vancouver, BC, V6B 5B2, Canada.
ROHINTON RIVETNA
Chicago, U.$A
Dara K. Irani, chairman of the Poona
Parsee Panchayat replies
The contents of the letter by Mr Adil
Sidhwa are not true. As a matter of fact.
lli (about five years ago) till date, the
bodies of deceased Zoroasfrian women
by
Shahriar
at:
at helping people in their time of need of charge. Both of them come from very
and grief. May their tribe increase. high and noble families and perform the
Now to the crux of the problem. Why task at a very short notice. In spite of that,
did this situation arise? Does everyone
whose family member expires have to go
through this extra ordeal? I.s their grief
alone not enough to bear? Who i,s respon
sible for this? What is the solution?
The answer is quite simple. This is
due to ti shortage of priests in Pune. The RodaPavri,theyansweredthatMrSidhwa
reason is that the community has not
given them the high position that they
deserve which has resulted in the fact that
even the sons of the priest,s do not want to
take over. Pune boasts of the highest
we have advertised for a lady to perform
this task on a salary basis.
When we questioned the two
nassessalars, Mr Dorab Mistry and Mr
Tabriz Randeria as to why did they not
inform Ms Nergish Kayani and/or Ms
was in a hurry to perform the sachkar as
the deceased had expired at 1.30 p.m.
while the body was brought to the bungli
at 7.30 p.m. and therefore they gave the
bath. They also answered thatMrSidhwa
6 Parsiana April 1998
Inever objected to their giving the last
bath.
It would be worthwhile to note that
the Poona Parsee Panchayat does not ximately Rs 3.5 lakh per annum (depend
ing of course on the interest rates) from
its corpus, and from this meagre income
the Panchayat has to maintain and man-
true. Mr Adil Sidhwa was not aware that contributing for the welfare of the com-
the Poona Parsee Panchayat has on an
average a meagre income of appro-
munity. We have made our best efforts to
obtain exemption on donations from the
Income-tax authorities. We have con
sulted experts also who have opined that
as the Poona Parsee Panchayat is a reli
gious trust it cannot get the benefit of
- _ „ , exemption under the Income-tax Act.
then it is the responsibility of the panthak the Rustom Kayani Hall, the land sur- We cannot sacrifice the religious prin-
to inform the trustees of the dar-e-meher rounding the dokhmas and bunglis, the ciples and change the objects of the trust
to employ more priests. Regarding the roads to the Towers of Silence, repairs to make it for the welfare of all commu-
allegation about shortage of priests in and maintenance of the Panchayat prop- nities.
Pune, we do not agree with the same, erties and buildings, payment of salaries
This responsibility of maintaining and to the staff, caretakers, nassessalars and CrOSS the SOUlld barrier
providing priests cannot be taken or as- khandhias, and establishment expenses Two-year-old Jennifer, daughter of Jes-
signed to the Poona Parsee Panchayat. including postage, stationery, etc. Every sica (nee Anklesaria) and Mancher
This is a matter of direct concern to the year the trustees have to raise money Daruwalla, is a bonny baby in all re-
Athornan Mandal, the mobeds, the . -
panthaks and the trustees of the dar-e-
mehers. The two priests referred to in the
letter, Ervad Pesi Bharucha and Ervad
Jamshed Karkaria, are only residing in
Panchayat buildings. However, we are
trying to make arrangements for a and not for the corpus. chlear implant operation,’which in India
1 part-time mobed to pray during the On receipt ot your letter I personally is performed only on adults. However,
funerals of deceased Zoroastrians. invited Mr Adil Sidhwa for a discussion this procedure is carried out on infants
Regarding the allegation about the and clarification. Mr Sidhwa acknowled- and children, before they reach the age of
----------------- four in USA and Australia, ^ith a very
anyotherPanchayatthroughouttheworld, " ...................... - * '
we only wish that this could have been
own any dar-e-mehers or agiaries. It is
' the responsibility of the panthak of the
concerned dar-e-meher to make priests
available. If there is a shortage of priests age the two dokhmas, the ruwan bunglis,
then it is the responsibility of the panthak the Rustom Kayani Hall, the land sur-
roads to the Towers of Silence, repairs
and maintenance of the Panchayat prop
erties and buildings, payment of salaries
1
khandhias, and establishment expenses
including postage, stationery, etc. Every
year the trustees have to raise money
from generous donors, for various spects, except that being born with con-
projects, as it is not within the means of genital deafness, she does not possess the
the Panchayat to meet these expenses.
The trustees keep trying to augment the
income and raise the corpus, but donors
generally prefer to donate for a project undergo a surgical procedure called ‘co-
and not for the corpus.
On receipt of your letter I personally
invited Mr Adil Sidhwa for a discussion
sense of sound.
Doctors who have examined her have
determined that little Jennifer needs to
Poona Parsee Panchayat being as rich as ged that he was not aware of these facts.
Regarding the raising of funds one high rate of success,
should not impose any condition before
The Daruwalla family has finalized
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7 Parsiana April 1998
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Managing trustee
The Wwld Zoroastrian Organisation Trust
arrangements with International Co
chlear Implants Pty Ltd in New South
Wales, Australia for the surgery on
little Jennifer, subject to their being
able to raise the funds required.
The total funds required are to the Future spiritual leaders
tune of A$ 144,847, equivalent to just Thejoint venture by the Athornan Mandal
over Rs 36,00,000. The Daruwallas have and lhe World Zoroastrian Organisation
a very modest income; Mancher has his (WZO) to encourage young mobeds to
own autorickshaw, whilst wife Jessica is
a teacher in a school.
The World Zoroastrian Organisation
Trust requests Zoroastrian individuals a.s
well as institutions to extend their sup
port for this very worthy cause and help
little Jennifer to receive an essential fac
ulty that has so far been denied to her -
the gift of sound.
Donations by way of cheques/drafts
may please be sent directly to the family gical ceremonies such as gch-sarna,
at the following address: Mr Manchersha baj, ijashni, vendidad, nirangdin, etc in
R. Daruwalla, Sir S. B. Bharucha Baug,
D-2, Flat No 15, 1st floor, S. V. Road,
Andheri (W), Bombay 400058 or to The
World Zoroastrian Organisation Trust c/
o Dinshaw K. Tamboly, 1215, P.
Jeejeebhoy Towers, Dalal Street, Fort,
Bombay 400001. (Donations made to
The World Zoroastrian Organisation
Trust, are exempt u/s 8(Xj (5) of the
mobeds capable of providing effective
spiritual leadership, and to cover within
the ambit of the scheme any and every
mobed who professes interest and incli
nation.
The donors, organizers and the com
munity as a whole expect that:
•all mobeds should perform pav mahal
ceremonies which they currently cannot;
•all mobeds should learn more about our embrace lhe noble profession of inobedi
onalull-liine basis was formally launched religion, history, customs, practices, pre-
on January 5, 1997 in the precincts of cepts, to enable them to satisfy the spiri-
the Banaji Atash Behram, Bombay.
The scheme seeks to encourage
young mobeds to take up mobedi as a
full-time profession by providing fi
nancial support in addition to their regu
lar remunerations, and also to motivate
them to gradually perform higher litur-
addition to the regular boi ceremonic.s
at atash behrams and agiaries.
During the course of the year, 12
young mobeds have come forward to
take advantage of the scheme. Currently,
mobeds from Surat, Navsari, Udvada
and Bombay up to the age of 35 have
been covered. The underlying intention
i.s to develop a cadre of enlightened
We never take our guests and
breath-taking views for granted
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Lord’s Central Hotel
Matheran 410102
Matheran Telephone 021483-0228 Fax 021483-0595
Bombay telephone 3867776
8 Parsiana April 1998
tual need.s of hamdins to their fullest
satisfaction.
The Athornan Mandal-WZO are
grateful to the worthy donors, dasturjis,
mobeds and all individuals who have
given their wholehearted support to the
current scheme which will provide per
manent financial support, not only whilst
the incumbents are active in their profes
sion but also after they have retired.
Support would also be extended by the
Athornan Mandal towards meeting ex
penses on educational needs as well as at
the time of marriage.
For thi.s scheme to reach fruition, it is
estimated that an amount of three crore
rupee.s would need to be capitalized to
cover the existing potential in te^s of
available mobeds.
Donations will be gratefully received
at the office of; Athornan Mandal, Nav
sari Building, 2nd Floor, 240, Dr Dada-
bhai Naoroji Road, Fort, Bombay 400001.
Ervad NARIYOSANG TUREL
Jt. Hon. Secretary, Athoman Mandal
Chhaiye hame Zarathoshti
That stirring song Chhaiye hame
Zarathoshti is sung, with gusto, at many
Parsi social gatherings. Yet, we seem to
know little about its composer.
Will Parsiana or any of its readers
please elaborate on the foHowing:
•Though the name given at the end of the
song is “Firoze;” what is his full name? A
brief life-sketch of him will be appreci
ated.
•When was the song composed and when
was it first publicly adopted/sung and by
whom?
•Are there any other songs or poems or
compositions by “Firoze?”
•It is recommended that this song be sung
to the tune of another song Goodbye! My
Blue Bell! If the latter song is known to
anyone and if it is not too long, can it be
reproduced in Parsiana'I
BHIKHAJI M. ADENWALLA
Edited by Parinaz M. Gandhi
?
ItEvents and
Personalities
Guiding the deaf
In appreciation of her “outstanding
achievements... pioneering work
and...dynamic leadership in promoting
the education and training of the deaf-
blind and their teachers and in
recognition of (her) magnifi
cent contribution as a volun
tary worker” The B. J. Modi
Foundation Award was pre
sented to Beroz Vacha by The
National Society for Equal
Opportunities for the Handi
capped (NASEOH), India on
December 3, 1997.
On the same day she re
ceived the National Award for
the Welfare of People with
Disabilities “in public recog
nition of her outstanding per
formance in the field.” The
following month she received
the Di wall ben Mohan I al
Mehta Award at the hands of the Dalai
Lama.
Currently the director and one of the
founder members of The Helen Keller
Institute for the Deaf and Deaf-blind, a
pioneering institute in the education of
the deaf-blind in India and South-East
Asia, Vacha has been a teacher of the
deaf for over three decades. At the start dictionary manual on manual commu-
of her career she came in contact with i '
an intelligent deaf-blind girl who was Singapore School for the Blind, the liqueurs manufactured at Sikkim Dis
trapped by this severest of handicaps Divine School tor the Blind, Banga- tilleries have retained their quality de-
and yet undaunted in spirit. This atti- lore, and has been affiliated with differ- spite the marketing constraints. “It is
tude changed the entire course of my ent programs concerning the deaf-blind, the only distillery in India which uti-
life, she recalls in a press release. Her according to the press release. lizes gravity as a major source of en-
determination to help the hearing im- ... .............................. ...... ergy. Water is collected from mountain
streams and is pressure filtered. The
production process starts at the top of
the hill and works its way downwards,
saving fuel and energy,” it was stated in
Mid-Day.
With a sales turnover of Rs 20 crores
and current production capacity of 2,000
international projects. She served
member on the executive board of the
International Association for the Edu
cation of Dealhlind, was the first editor
of the international newsletter for the
as Dusseldorf Hilton Hotel, Germany in
October 1997. Earlier Parekh was re
quired to address the gathering at the
ANUGA 1997 at Cologne, Germany
which is the largest food and beverages
¦ fair in the world, mentions a
I press release issued by the corn-
I patiy.
I As yet the only Indian li-
I quor manufacturer whose
I products arc marketed in the
I USA, Sikktm Distilleries hope
I to introduce their brand- in
I Canada too, according to the
a write-up. For export, tlrcir pre-
I mium brands — paan, coffee,
I cherry brandy and creme-de-
I menthe — are packed in
B mother eartons containing 12
I bottle.s each of 375 ml, noted a
I write-up in the Mid-Day of
I December 24, 1997. Their
much sought after Old Gold
Premium Whisky packed in 180 ml
khukri shaped bottles will now be avail
able in tamper-proof thermocole packs.
So also, the 50 ml miniature sets of
liquors and liqueurs have been intro
duced in thermocole packing to im
prove their visual appeal and safety in
transit, as related by company sources.
Since its inception in 1954 by
nication, and has trained teachers at the Jamshedji R. Contractor, liquors and
3
I
I
•J
*
Veicliei (right) receiving award from
the President of India P. K.
Narayanan white the then Prime
Minister I. K. Giijral looks on
deaf-blind under the UNESCO projects,
was honorary director for the NASEOH
project on Total Communication — a
Divine School for the Blind, Banga
lore, and has been affiliated with differ
ent programs concerning the deaf-blind,
according to the press release.
paired brought her scholarships to study. Distinctive distillcrS
train and visit various institution.s in the For their “distinctive and outstanding
UK, USA, Holland and Scandinavian products” Sikkim Distilleries Limited,
countries.
Over the years this winner of The
Anne Sullivan Medal has also been
associated with different national and
represented by managing director
Marzban N. Parekh, was conferred the
XXth Golden International Trophy for
Food and Beverages 1997 at the
10 Parsiana April 1998Parek/i with
the Golden
International
Trophy
I
I
cases aday, the
company is
concerned
about the re
centhikeinex
cise
which have re
sulted in the i
average prices j
of bottles go- j
ing up by Rs
10 and have ,
therefore ap-
proached the
Sikkim government for relief, men
tions the Mid-Day article. Only a couple
of months ago did they get permission
to sell their products from liquor stores
in Calcutta and other parts of West
Bengal, notes the handout.
I !
s
>>
with all his siblings he received his
education at home. Although he had
never tasted non-vegetarian food, he
became a total vegan at the age of 24
I after visiting a slaughter house, revealed
I Roshan. He married his pen-friend Freya
and the couple live on the American
Vegetarian Society premises in New
duties \
Jersey on a shoestring bud
get, it was reported.
The type of sudreh to be donned and
the kind of clothes to be worn when
visiting a fire-temple are specified here.
“A holy place is a holy place and dress
ing decently is the least one can do to
show respect for the place,” believes
the author. As to wearing of caps, it is
advised to avoid using anybody else’s
Religious
etiquette
“Religion is the bridge be
tween the human being
and God and religious
tarikats (prescribed forms
of behavior) serve as a
bridge between the per
son and the religion,”
write.s the author Adil F.
Rangoonwalla in his in
troduction to the 30-page
booklet Agyari Etiquette.
“While none of us may be
lb
4CYMl\
By
cap even if it is in a good
condition and to always
carry one on your person.
“Red or navy blue velvet
caps are perfectly okay.
Black color caps are far
from desirable because
black is the color of evil,”
Rangoonwalla is convin
ced. Among the compass
points, “north is the direc
tion from where evil ema
nates,” states the author,
advocating that prayers
should never be recited
facing the north.
The necessity of recit-
able to observe all the tarikats all the
time, yet, it is a good idea to put them on
record so that we know thoroughly well
what is right and what is wrong,” note,s
Rangoonwalla.
Dividing the book into 15 sub-scc-
tions the author touches upon various
issues starting with physical purity and
ending with the desirability of talking
the barest minimum a,s “speaking after
the kusti ritual nullifies it.” Among the
sub-sections, the maximum number of thing good is as soon
pages (nearly five) are dedicated to
“The Adorable Atash” referring to the
different grades of fires, the way to this compilation car- holy place
approach them, tend them and nurture
them with genuine and not imitation
sandalwood. In an atash behram it is
advocated that the devotee visit the esting booklet, free of typographical
dadgah first, then the adarian and last errors, is published by the-author (M/4
the atash padshah, praying to the three Dalal Estate, Lamington Road, Bombay
fires in an ascending order. When leav
ing the fire-temple “please do not ever
show your back to the holy fire,” it is
mentioned in the book.
Walking to the fire-temple is ideal. Just for the name
Alternately, use a private vehicle and
only in unavoidable circumstance.s
should public transport be used. Before
entering the fire-temple, doing kusti is
ing prayers, the names of the prayers to
be recited on certain days and at certain
times also find a pla^e in this booklet.
But at another place it is stated, “Time
and space are two
physical realities
created by Dadar
Ahura Mazda...So
the good, the right
and the auspicious
time for doing any-
Vegetarian of the year
The international Vegetarian of the Year
1996 Award was conferred on the
founder and president of The American
Vegan Society Jay Dinshaw by the
Bombay-based Vegetarian Society.
Since 64-year-old Dinshaw was unable
to receive the award in person, he wa.s
represented by his two brothers Roshan
and Jal, both equally committed to the
cause of vegetarianism, at the presenta
tion ceremony at Bombay’,s Catholic
Gymkhana on November 20, 1997.
The Dinshaws who lead a simple
Gandhian life, abhorring even milk
products and honey, are in the forefront
in fighting against animal slaughter in
America, notes a write-up in the Mid-
Day of November 21, 1997. It was their
father Col Dinshaw Ghadiyali of Surat
who promoted vegetarian food habit.s
in the West and propagated the use of
alternative healing medicine, it wa.s
recalled in the Mid-Day.
The sixth child of Dinshaw and Irene
Grace Hofer, Jay Dinshaw is currently
acting executive director of The Ameri
can Natural Hygiene Society, and had
also served as founder president of the
North American Vegetarian Society and obligatory, even if it is only a minute’.s
walk from your house to the fire-temple,
for “the moment you come out on a
public road you contact some impurity
or the other...” When and where and for Zoroastrian Baby Boys and Girls.
how and the number of time,s the kusti According to him there is also a “gen-
should be done is also elaborated. eral rule of rhythm and sound” when
executive vice president of The Inter
national Vegetarian Union. Besides ed
iting the quarterly magazine Ahiinsa,
he has authored several books and maga
zine articles, states a write-up in Jani-e-
Jamshed, December 1, 1997. Along
12 Parsiana April 1998
4*
*
as possible...” Rangoonwalla:
The last page of respect the
ries a short note on
the Union Press, Deen ParastanA Ushta.
While we are informed that this inter-
400008), we are not told the source and
the authority from which the views and
opinions are gleaned.
“See that you do not leave your sons/
daughters open to years of ridicule and
teasing by ignoring one of the cardinal
rules of naming a baby. Resist the temp
tation to be humorous and/or cute when
matching a baby’s name and surname,”
advises Rohinton Minocher Mehta in
the foreword to his book 4111 Names
Inaming a baby. “A full name usually Top Company Secretary
sounds most pleasant when the syl- At the final company secretaryship ex-
lables of the name and surname are amination held by The Institute of Com-
unequal in number. .pany Secretaries of India, Farzana Saiii
While he recommends that you “pick Billimoriasecured
a name that leaves no doubt a.s to your
baby’s sex,” he does not seem too con
cerned with the baby’s religiou.s iden
tity. For although the title of the book
says names for Zoroastrian boys and
girls, nine pages of the 60-page booklet
are reserved for
Continental names
for baby girls. More graduation in com- Billimoria:
care seem.s to have
been taken in com
piling this section
for in each case the
language of origin,
whether French,
Greek, Spanish or
one of the 16 others cution, debating and quiz competitions,
sounds most pleasant when the syl-
surname are
Mehta: offers a
wider choice of
names
is indicated, as also
the diminutives and the
the first rank, ac
cording to a merit
certificate issued
to her on Novem
ber 5, 1997.
She had been
pursuing
course since her
this
prizes
mcrce from Bom- to her credit
bay’s R. A. Podar
College of Commerce and Economics
in 1995. A year earlier Billimoria had
won two prizes for standing first in
economics. During her college years
she had won innumerable prizes in elo-
on December 13, 1997 and an opportu
nity to participate along with 32 others
at the international competition to be
held in Berlin in June 1998 which would
bring the winner prize money of 10,000
pounds.
Studying in the fourth semester at the
National Institute of Fashion Technol
ogy, Bombay, 20-year-oldBomanbehram
chose the color grey for her two entries in
the avant garde and commercial sections
to depict the Indian woman “who has
started the process of liberation but has
yet toevol ve completely.” As commented
reviewer Emam Siddiqui, “The ingenu
ity and resourcefulness displayed by this
talented youngster in terms of materials
utilized and the actual execution are truly
reflective of a mastermind. It bewildered
the audience to know that Theia has
sewed 14,000 press buttons on the gar
ments...” The main garment was a sheet
ol press buttons joined together by hand
representing a fragile armor, as explained
in the press release.
Out of some 300 odd entries, 20 had
been shortlisted as sejnifinalists. A day
before the semifinals, a prejudging round
was held in which the judges interacted
with the designers and examined the
designs. The designs were paraded by
models sans lights, music or make-up.
> was
reserved for the next day to see how the
design came across on the ramp,
Bomanbehram recounted in the Mid-
Day of December 23, 1997.
Fond of mixing textures and using
fabrics with rough edges, in an inter-
notes her eurrieulum vitae.
At the Secondary School Certificate
examination in 1990 this merit student
Ironi the J. B. Vachha High School had
scored 86.42 percent and secured the
55th rank, states the press release.
the meaning,
variations of the name. For these Con
tinental names he had only to refer to
foreign publication from which he made
selections, says Mehta.
In the preceding sections on baby
boy names and baby girl names, neither Transforming the Sari
are the meanings consistently given nor
is the language of origin indicated. The
foreword states, “This book contains
several Persian, Turani, Urdu and self-
coined names. Continental names for
baby girls arc also included just for
wider choice, though it is advisable to
forego them in preference to our an
cient Persian names. For history of
particular name, against which a num
ber has been written in bracket...refer
appendix.” Of the 4,1 1 1 names, there
are only 44 times that the appendix
needs to be referred to.
Mehta who runs a sandalwood shop,
Minoo Dhunjishah and Company, says
he started working on this book because
the customers who came to buy the
Parsiana Book of Iranian Names al
ways asked him whether there was an
other book with a wider choice.
Details of the English and Indian
zodiac signs with the gemstones corre- . „
spending to each month should interest 03®^
new parents although here too the typo-
graphical errors have been corrected
on the front cover where certain letters
have been overwritten. Those interested
in procuring a copy of this publication
may contact Mehta at D-3/84 Bharucha
Bang, S. V. Road, Andheri (West),
Bombay 400058, Tel: 6705377.
a
a
a
as
14 Parsiana April 1998
“I had my concept clear. I wanted to work
on the sari as a cocoon for the Indian
woman in which she is transformed from Only a small percentage of marks
a caterpillar into a butterfly. I wanted to
transform the sari in such a way that it
gives the appearance of a western as well
as an Indian gamient and makes sense to
the MTV generation,” said Theia Mehelli
Bomanbehram whose two outfits de
signed on the theme “Metamorphosis” of
this year’s Smirnoff International Fash
ion contest won her the national award
Bomanhehram (left) with her award
winning creative outfits
h*' *
*
»1-
*’0^1
ij
.<»¦
1
lbGLOBE
THEATRES
Pvt Ltd
Established
April 3, 1915
Pioneers of Show
Business in India for
the last 82 years
We rededicate
ourselves to the ideals
we have cherished and
practised all along --
namely to show
view with Marcellu.s Baptista,
Bomanbehram stated, “I love all fab
rics.” She is also known to like a lot of
colors, especially red and blacks. Be
fore she joined the Fashion Institute she
was studying for a commerce degree at
the insistence of her parents Hutokshi
and Mehelli, it was recounted in the
Mid-Day. After completing her early
education from the Bai Avabai Framji
Petit Girls High School, Bomanbehram
went to the M. M. K. College from
where she passed her Higher Secondary
Certificate examination. She has learnt
classical ballet as also the piano, men
tions her bio data.
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16 Parsiana April 1998
Pooniwala:
Impressive black belt
Winning the black belt at seven years
and two months of age, Shon Aspi
Pooniwala is the youngest black belt in
India, believe the officials of the All-
IndiaGojukai Karate-Do where he trains
who have submitted an
application for inclu
sion of his name in the
Limca Book of Re
cords, it was reported
in Express Newsline,
March 9, 1998. He was
awarded the coveted
black belt on Decem
ber 28, 1997 at a ka- training
rate camp in Pune.
Training under
Shihan Vispi Kapadia since he was but
two and a half years of age, Pooniwala
along with his elder brother Shahvir
who also earned a black belt, has par
ticipated in several national and inter
national competitions. At the age of
live he represented India in the inaugu
ral Asian Pacific Championship in Ma
laysia and thereafter was a member of
the Indian delegation at the goodwill
tournament in Bangkok.
In the national championships con
ducted by the Army School of Physical
Training in Pune in 1996, Pooniwala
won a gold, silver and bronze medal.
The next year in Chennai he won two
silver medals in the all-style category,
it was reported in Express Newsline.
Referring to him a.s the “school’s pride,”
principal Asha Kapoor of the Holy Fam
ily School, Andheri, where he studies
said to Express Newsline, “It all comes
through hard work. He is a sincere and
disciplined student, especially active in
outdoor games.”
With
best wishes
from
Compiled by Parinaz M. Gandhi
lif’omusly
%
Farah
&
Tanya
LZOROASTRIANS ABROAD
Insure and be secure
If you happen to be traveling to Canada or the US, buy visitors
medical insurance as a safeguard against a freak accident or an illness
' Jeroo Irani
With travel comes the unknown and as
touristsheadforevenmoreexoticclimes, _____ .j.. _______ ,___ „„
maintaining robust health on the road adequate insurance to save a few rupees
O M /¦'» ZA-rv* n rt X a* U1
It .s ncllci not to buy any,” he advises. Rustamji’s hometown, where the family
' has struck deep roots. Grandson of
Framurz R. Rustamji, senior high court
judge in Nagpur and nephew of Rustom
R. Rustamji, freedom fighter and emi
nent lawyer of Nagpur and Bombay,
can happen Cyrus is the son of Khusro F. Rustamji,
founder of the Border Security Force.
(Khusro F. Rustamji is the recipient of
the Padma Bhushan and Padma
Vibhushan awards.)
Thirty-ti vc-ycar-oftl Cyrus studied at
St Columba’.s High School in Delhi and
obtained his Bachelor of Arts degree
from the University of Delhi. Aher a
stint with DBS World Travel, he mi
grated to Canada in 1989.
“The role of the travel agent is chang
ing,” says Rustamji. “Whenl first started,
we did not have computers. We used
ABC manuals. We had fewer options.
The role of the travel agent today is to be
the interpreter of alternatives and that is
what Uniglobe, an award-winning
agency, strives to be,” he says. The
agent must not only advise a client where
to stay and how to go, but also play
doctor by counselling clients about the
necessity of obtaining insurance policies.
Though his present and future are in
Canada, Rustamji is very much aware of
his past and his roots. “I have contact
with a number of people from the Zoro
astrian community in Toronto,” he re
veals. “On the whole the community
appears to be doing well.” There are
agency opportunities for group interactions rang
ing from a Zoroastrian Scout group,
senior groups, annual Pateti andNavroze
dinners as well as speciality evenings
like Bharuchi dinners et al.
Though Rustamji recently tied the
the US, it cost me $ 30 (Rs 808),” says
Rustamji. “However, rather than buy in-
can become a problem. Many travelers
teel that the risks aren’t great
enough to warrant the ex-
pense of getting a policy.
However, freak accident.s fcJv
or an illness can change their
minds in a hurry.
Travel i nsurance i s a most
misunderstood commodity.
“Some people buy too much,
some too little, some don’t
buy it at all,” says Cyrus K.
Rustamji, president of
Uniglobe Enterprise Travel. Rustamji: aids travel
His company specializes in
corporate travel and has offices in Toronto,
Mississauga and Ottawa with annual sale.s
in excess of $ 30 million.
So if you happen to be in Canada or
the US, you can buy visitors medical
insurance on arrival, says Rustamji
whose agency works with the Nebraska
based company Mutual of Omaha. All ___ ______ ____ _
one has to do is e-mail, phone or fax the is just one of the many services offered
7:^
9*
details to Uniglobe, such as date of ar
rival, date of departure, name, address,
date ot birth, etc. (However, any pre
existing ailments or the fact that the
person is above the maximum age limit,
render him or her ineligible.) “We can
issue the policy and give primary cover
age,” he explains. “We are targeting
VFR (visiting friends and relatives) traf
fic from India.”
The cost of the insurance depends on
the age of the person, duration of the trip
Omaha, Air Canada, KLM, British Air
ways, Lufthansa, Swissair, etc.
Canada is a long way from Nagpur,
“Wc recommend that ourcli-
ent takes the best coverage.
In lact it’s better to over-
I insure rather than under-in-
I sure.”
Accidents i
I any time and the importance
I ol primary insurance is that
I the insurance company
I settles the victim’s hospital
I bills directly. “In case of,
¦ say, acute tonsilliti.s or ap
pendicitis where hospital
ization is required, just
phone Mutual of Omaha and their team
takes over.” The advantage of buying
insurance in Canada i.s that the bills are
settled on the spot. If it is bought in
India, a claim ha.s to be made, and bills
have to be furnished and the amount is
settled in rupees.
Providing insurance cover, however.
by Uniglobe. Corporate travel is an
other. Rustamji emphasizes the fact that
corporate travel is a specialized field.
“One has to be more service-oriented.
We have a 24-hour toll-free line avail
able to our clients.” In countries where
there is no toll-free line, a client can
make collect calls. “We offer emergency
travel assistance to our corporate client.s
and can handle changes in the routings,
upgrades... on the spot.”
In the business of managing the travel
and the extent of coverage. One can buy spend of mega companies, the
a policy of say Canadian $ 10,000 (Rs i
2,69,400) or $ 50,0{X) (Rs 13,47,000). “It special hotel rates, airfare discounts, keep
you run up a hospital bill of $ 12,000 (Rs .........
3,23,280) and your policy is for $ 10,000
(Rs 2,69,400), you go out of pocket,” he
warns. “It is a peace of mind issue.” The
premium is calculated accordi ng to a table
which is in a straightforward format. “For
with its multilingual staff can negotiate
track ot frequent Bier points, and assist
the client to develop a travel policy.
Their aim is to build awareness of where ____________ ____ mv
the company is spending excessively, knot with a non-Parsi, Namrka Taneja
I_______________ 1 _ | r-r*.
¦ ’ --------------------- ....... nxw V'WlltlllUllll.J
, Uniglobe has strategic alliances with and its staying power. “As lone as the
example, for a week’s visit to India from key travel suppliers .such as Mutual of tong as me
where expenses can be pruned, etc.
he affirms his faith in the community
younger generation has adesire to main-
18 Parsiana April 1998
*
* ¦
¦I
tain a connection with their roots and
with other members, our community
will stay together. If not, we will end up
relegated to history books and as an
swers to trivia questions.”
Actively volunteers
Having been a part of the Zoroastrian
Association of California (ZAC) team religious lectures,
when the constitution was established,
Dolly Malva is back at its helm in time
to celebrate ZAC’s silverjubilee in 1999.
The travel enthusiast had flown into
Bombay via Portugal and Spain and had
had her first taste of Kerala before the
Parsiana interview.
Malva estimates a ZAC membership
of 400 from among the 1,000 Zoroastri
ans in the Los Angeles area of Califor
nia. The Iranian Zoroastrians however
prefer to frequent their own Zoroastrian
Center at Westminster, she says. Malva past 15 years, whose gastronomic high-
is concerned that there is “no Parsi rep
resentation” on the Westminster dar-e-
meher and is trying to evolve a modus
vivendi with the Iranians there.
The community having “increased
by leaps and bounds” since the early through sale of food for the city’s AIDS
years, Malva wants to get more people
involved in community affairs by creat
ing more sub-committees, increasing the
activities of the Association and encour-
aging the youths
with their natak-
cum-variety show
every alternate
year. Apart from
the annual celebra
tions of Navrozc
and Pateti, there are
I
zSlIii
&
especially when a
scholar priest is Malva:
passing through. It community
all implies fund- involvement
raising which is a
Malva activity — both for the Zoroas
trian community and the secular envi
ronment.
The outgoing Malva is happy to or
ganize the annual “Doha’s world fa
mous moonlight picnic” at Long Beach.
An event held in July or August since the community in Toronto.
Living with her mother in Los Ange
les Malva enjoys attending classical and
semi classical concerts. The peripatetic
lady, who has a sister in New York and
another in Bombay, was looking for
ward to attending the forthcoming North
American ZoroastriairCongrcss this year
being hosted by the Zoroastrian Asso
ciation of Greater New Y ork (ZAGNY).
Malva’s colleagues at ZAC, fbr the
period January 1, 1998 to December 31,
lights include bhclpuri, the annual get-
together was begun by Naval Sidhva
who passed away three years ago, she
notes. Her volunteer work for the city of
Los Angeles includes collecting money
project. Another secular event that in
volves Malva is the March of Dimes
each April for which she organizes
“breakfast fund-raisers” by getting the
metropolitan eateries to contribute free
food which is then sold to the citizens
who turn out for the walkathon. Last
year she was responsible for collecting
over a $10,000 which earned a certifi
cate of appreciation from the city mayor.
Describing herself as a “management
analyst” Malva says that she had begun
life in Los Angeles with a job in the
mayor’s office. Educated at St Anne’s
High School and Davar’s College of
Commerce in Bombay, the travel bug
bit Malva into quitting her job to spend
a year in London in 1965. From London
she migrated to Montreal and was on the
scene when the Zoroastrian Association
of Quebec was formed, joining it as its
first secretary. “At that time there were
barely 10-12 Parsi families there,” she
recalls and marvels at the growth of the
}
MATRIMONIAL
Young, well-educated (chemical
engineer) Zoroastrian boy with
good personality, born in 1968,
residing in Sweden, invites
matrimonial correspondence from
well-educated and presentable
Zoroastrian girls around 25 years,
willing to stay abroad. Please
reply with recent color
photo and details to:
The Advertiser
Parsiana, Matrimonial (Apr/7-98)*
GPO Box 892, Bombay 400001
‘Please make sure the reply envelope
bears the reference number cited here.
MATRIMONIAL
A girl of 27, professionally
qualified, seeks matrimonial
alliance with an educated Parsi
Zoroastrian boy up to 31 years of
age. Please apply with a detailed
bio data and a recent photograph
(returnable) and family details to:
The Advertiser
Parsiana, Matrimonial (Apr/8-98)*
GPO Box 892, Bombay 400001
‘Please make sure the reply envelope
bears the reference number cited here.
Top
Professional
Services Under
One Roof
Authorised agents for
LIC/GIC/FD/UTI
Buying and selling
of flats/offices
Buying and selling
of shares
Filling of income tax
returns under VDIS
and new provisions
regarding house/
telephone/car/
foreign travels
Rusi Mundroina
6284214
Sheroo Hiramaneck
4156791/2
*
House to be sold
at Navsari (Gujarat)
A big two storied house
with compound near
Atash Behram.
Contact:
Ms Nivedita Mghta
Bombay: 3698513
Jobs requiring computer
typing and typesetting,
data entry, proof reading,
printing black and
white or color
Contact
J. D. Motiwala
Telefax: 3710763
Byculla, Bombay
20 Parsiana April 1998
* ¦1999, include vice president Zubin Prime pOSt
Heeramaneck, treasurer Shirin Tehran!,
joint-secretaries Zubin Khambatta and
Godafrid Aresh, programs chairperson (Jim) Wadia took over as one of the two
Havi Lilaonwala and youth director
Michelle Camay.
Associated with Arthur Andersen for the
last two decades, 49-year-old Jamshed
worldwide managing partners of the five
billion dollar firm in August 1997, ac
cording to a ncw.s item in Business Today,
September 7-21, 1997. An attorney and a
chartered accountant by training and a
consultant by choice, Wadia is “set to
have seven years at the helm of the world’s
largest multidis-ciplinary firm” before he
starts divesting
Arthur Andersen’s
unwritten code,
adds Business To
day.
“Increasingly
ourclient.s are gio- Wadia:
deals niultinationaI
after year because no applications are
submitted. Students are not aware of the
wealth that is at their disposal. All they
have to do is to take the time to find out
what best fits their needs, and apply.
How does one find out about these
funds? I am providing you with a list of
directories that have lists of scholar
ships for different fields at various lev
els. These directories are available in
college, university, and some public li
braries, in the reference section.
The US Department of Education
has assistantships. They have a web page
too. The federal and state governments
both have educational program funding
and should be accessed first. Other fund
ing sources are shown below.
(1) Financial Aids for Higher Educa
tion-. (17th edition) Ed. Keeslar
Santamaria, Nicholas Victor Santamaria.
Items (2) through (7) are published
by Reference Series Press:
(2) High School Seniors Guide to Merit
Scholarships
(3) College Students Guide to Merit
Scholarships
(4) and (5) Directdf-y of Financial Aid
A thirst to slake
In the teeth of Islamic prohibition two
Parsis in Karachi are vying with smug
glers for a hold on the Pakistan market
for alcoholic beverages, informs a write
up in Time magazine (October 27,1997).
The 136-year-old Murree Brewery himself of this re
spearheaded by former minorities af- sponsibility when
fairs minister Mino Bhandara, produced he turns 56 as per
two million litres of beer and 350,000
cases of hard liquor to earn a profit of
more than one million dollars in 1996,
according to columinist Hannah Bloch.
His up and coming rival is Byram
Avari, noted hotelier and president of
the Karachi Anjuman, who was granted bal, doing
a licence to manufacture in 1990 by across borders — husines.s
Benazir Bhutto and, according to Bloch,
got a shot in the arm in 1995 when the
second Bhutto administration “prevented financing...We’re not just an account-
Murree from selling its products in Sind
for six months.” Bloch noted that Murree
maintained a monopoly on beer as
Avari’s Beach Brewery produced only November 30, 1997. Just 42 percent of
vodka, gin and whiskey.
There is room for expansion vis-a-
vis substantial latent demand which is
being partly fed by smuggled scotch.
But the government policy on alcohol i.s
strictly Islamic, which means that Mus
lims cannot get to tipple officially on the
basis of a doctor’s prescription and even
Christians were required, until recently,
to get their parish priest to okay their
application for a drinking permit.
The Murree brewery, named after
the famed hill station, is located in
Rawalpindi. Its last major moderniza
tion took place in the 1960s when its
giant vats were installed wherein the . .
beer is fermented from a brew of local offices there and in Chicago and New toral Study: A comprehensive list of
barley malt and German hops. Its many York, and travels all the time.” fellowships and grants.
Muslim employees including the qual- , , (i3) Directory of Research G rants, \991:
ity control manager never taste the prod- SuggCStionS for Studcnt aid Lyn E. Miner. Also has a guide to pro-
uct they concoct, writes Bloch. FEZANA Journal olten prints appeals posal planning and writing.
Though Bloch says bureaucrats are for student aid. I would like to answer (14) The Grants Register 1997: Com-
sad about the revenues that the Govern
ment misses out on because of its prohi
bition policy, for the present the indus
try continues to run on a day-to-day ships, assistantships, research support,
basis. She quotes Bhandara: “In the busi
ness I’m in, its idle to speculate on the
future and wise to concentrate on the
here and now. I can’t foresee tomor
row.”
buyouts, mergers,
acquisitions, large international project
ing business anymore...” Wadia, the first
non-American to run Arthur Andersen for Minorities-, and Women
was quoted in The Financial Tinies of
(6) Directory of Financial Aid for Re
search and Creative Activities Abroad
(7) Financial Aid for Study and Train
ing Abroad
(8) Foundation Grants to Individuals:
(9th edition) Ed. L. Victor Hall
(9) International Scholarship Directory -.
(3rd edition) Ed. J. David Cassidy, Presi
dent. This has graduate and undergradu
ate sources in every major field of study.
(10) Graduate Scholarship Directory’-.
(3rd edition) A complete guide to schol
arships, fellowships, grants, loans for
the firm’s billings now come from tradi
tional accounting services. The balance
comes from economic, business and fi
nancial consulting, and tax and legal
services, noted the Financial Tinies, re
porting that they have put together a
network of law firms consisting of more
than 800 lawyers operating in 30 coun
tries.
Bombay born Wadia schooled in
Geneva, trained as a lawyer in Britain,
became an accountant and joined Arthur graduate or professional study.
Andersen in its tax practice in 1977. As (11) Fellowship in International Affairs.
per the Financial Tinies write-up, “One
of a new breed of multinational busi
ness-people, Wadia lives in London, has (12) Peterson’s Grants for Post Doc-
offices there and in Chicago and New
York, and travels all the time.”
A guide to opportunities in the US and
abroad.
FEZANA Journal often prints appeals
for student aid. I would like to answer
that you cannot depend on donations to plete guide to postgraduate funding
put you through school. You can how
ever, depend on scholarships, fellow
student loans and grants.
In the USA students do not realize
how fortunate they are with respect to
the amount of financial aid available to
them. There are funds that lie idle year
worldwide.
(15) Financial Aid for the Disabled and
their Families: Gail Ann Schlacter and
David Weber.
Each of these sources has its own
web site too. Aban Daruwalla
Compiled by Ariiavaz S. Mama
22 Parsiana April 1998
*r
HISTORY
COVER STORY
The benevolent B aron
Sir Jamsetjee Jejeebhoy ’s vast cosmopolitan charities made
him one of the most honored figures of the 19th century
Hilla P. Guzder
Historians say he left Navsari in the late
1790s as an orphan, with the blessings of ing causes,
a kindly neighbor who gave him some
food wrapped in a handkerchief. When
he returned to Navsari half a century
later, he showered handfuls of silver
coins from his palanquin all the way
from his residence to the fire-temple and
all the way back.
Sir Jamsetjee Jejeebhoy, the first In
dian to be honored by the British govern
ment with a knighthood and baronetcy,
endowed the city of Bombay with its
first civil hospital, its first obstetric insti
tution, its first arts school and one of its
earliest causeways among his numerous
charities, says his biographer Jchangir
R. P. Mody in Jamsetjee Jejeehhoy, The
First Indian Knight and Baronet.
“It was not his wealth that made him
famous, but the use to which he put
it...every year...was marked with new
benefactions...As for his private chari
ties, nobody will ever know how much
he dispensed...” chronicled Delphine
Menant in her historical record of the
Parsi community. The Parsis (Vol III,
translated from French by Anthony
Mango). His charities were catholic, sur
mounting all barriers of race and reli
gion at a time when the prevailing trend
was towards religious benefactions.
The merchant prince of Bombay, as phatically thatitwasintheVatchaMohal-
he was known, financed the construction
of the Poona Bund and Waterworks,
wells, bridges, roads, schools, agiaries,
Alhaibaugs(baugsforhousing),dharam-
shalas andpanjrapoles (homes for stray Jejeebhoy, seventh baronet. Adds his
or abandoned animals), disbursing over
150 years ago a munificent amount of
almost two and a half million rupees,
notes Mody. The geographical reach of The house still exists, and rather than relieving the poor... always lend a help-
his generosity extended from Bombay keep it vacant, we have allowed a family ing hand to those who are in need...”
and Poona to all parts of Gujarat. He to reside in it, on the condition that they To earn his livelihood, young
contributed to the Ireland Famine Fund,
the Flood Fund of France, famine funds
inlndia, Widows’ and Orphans’ Fund of Jamsetjefl’seaflylifs. “UigSRlvtetfe Marble sfafiie of Si? JamSefjee
the Afghan War, TVie Lawrence Schoo) meagre and ill-kept records of priests Jejeebhoy in the Asiatic Library
at Mount Abu and a multitude of deserv- that we know that Maiaji was the first
known founder of the family,” states
Mody. Vatchajee was the eighth in de
scent from the founder Maiaji, and it is
after Vatchajee that the family assumed
Jamsetjee was born on July 15, 1783
and while there is unanimity among his
torians as to the date of his birth, there is
a difference of opinion as to the place of the surname VatchajeeorsimplyVatcha.
his birth, with some chroniclers main
taining that he was born in Yatha-ahoo-
vairyo Mohalla in Bombay and that his
family shifted to Navsari when he was
Pocket watch from family collection
five years old. Others say equally em-
la in Malesar Falia in Navsari that he
arrived into the world. “I believe that he
was born in Navsari and not in Bombay,”
opines the present Sir Jamsetjee
After Vatchajee came Ruttonjee,
Chanjeebhai and Jejeebhoy, who was
Jamsetjee’s father. Jejeebhoy married
Jeevibai, daughter of Dhunj ibhai Cowasji
Dantra and they had three sons,
Maneckjee, Rustomjee and Jamsetjee,
and two daughters, ^avajbai and Baiai.
They were known as a respectable,
middle class family in Navsari and earned
their living by weaving cloth, ojpserves
Mody.
It is said that both the parents thought
very highly of their youngest child,
Jamsetjee. “In thee I was always proud,
and thought that no mother could pro
duce the like of thee. I had fondly imag
ined that I should see thee surrounded by
pomp and pride, but my hopes are about
to be frustrated by the victories of the
grave,” Jamsetjee’s mother is said to
have told him when she had a premoni
tion of her approaching death. She died
on April 9,1799 when Jamsetjee was not
yet 16 years old. His father survived just
five months longer, pdJsing away on
September 16, 1799. His last words to
Jamsetjee, according to Mody, are said
to have been, “Though thou art young in
years , thou art old in wisdom... sow not
the seeds of that tree today which tomor
row may injure thee in its fruits... to thy
care I entrust the whole family...be good
to all and never fear to do a good
action...bring about the ruin of none, nor
hurt even an insect... take delight in
*
son Rustom, “There is a house in Navsari
we know he lived in as a child, hence we
like to believe that he was born there.
to reside in it, on the condition that they
maintain the sanctity of the place.”
Scant records are available of Facing page:
24 Parsiana April 1998r
61
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26 Parsiana April 1998
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27 Parsiana April 1998
.-.r
S'.
' 2"!*
;i'
t.'-x;
’F-«
, jB Facing page: Sir
Me Jamsetjee’? eldest
Cursetjee (second from
left, who later become
second baronet) with his
sons Maneckjee
Hr (extreme left) and
Cowasjee (extreme
- right). In white dagla,
second son Rustomjee
(also seen below); the
baronet’s coat-of-arms
Photos: Chetan Mistry. Top
row: Jamsetjee’s third
son Sorabjee and
daughter Pirojbai Photos:
Chetan Mistry; Z/ze seventh
Sir Jamsetjee Jejeebhoy
and Lady Shirinbai;
future baronet Rustom
with Delara and
Jehangir; statue of the
first baronet outside
Oval maidan Photo:
Chetan Mistry; commemo
rative stamp (below)
>
A.
¦ ¦ rtWK,
HNDIAPOSfACE
J
1
Ji
...153
¦ i )»
I.lamsetjee set out tor Bombay, arriving
al the end of 1799. .So little was known of
horn hcihia (the good bay, as the Portu
guese called It) in those day.s that when
the islands were to be gifted to Charle.s
II. king of England, as part of the dowry
ol the Portuguese
Catherine ol Braganza, in 1661.
the Lord Chancell
C larendon, i.s said to have written,
“and forever annex to the Crown ol'
England the island of Bombay, with
the town and castic.s therein, which
are within a very little distance
from Brazil.”
By the late 179()s, Bombay wa.s
a lortified port where "an admiral
in unilorm driving about in a small
bullock-cart, with his knee.s close
to his chin, must have been a quaint
and interesting sight,” describes G.
W, Forrest in hi.s Cities of India.
Past and Present, publ i sheti in f.on-
don in 1905. "The black town,
within the lortress, contained
good Asiatic houses, anrl sin
stood with merchandize from all
parts of the world, for the Europe-
an.s and the natives. These shops
were generally kept by the Indians,
especially the Parsis; who. after
the established import customs,
exempted fromotherduties," noles.lame.s
Forbes in his Oriental Memoirs. Vol 1.
.lamsctjce's uncle, Framji Nusscr-
wanji Battliwala, who wa.s his mother's
sister'.s husband, inducted the lad into
the lucrative trade ol selling empty
hottles.lt wa.s during the first three years
in Bombay that Jamseljee learnt to rearl
and write Gujarati, a little English and
elementary book-keeping. It wa.s also at
ihi.s time that vistas ol trade and profit
with China opened before him.
Though the exact dales of his voy
ages to China arc not available, histori-
an.s generally agree that .lamsetiee made
five trips to China between 1X00 and
IXOX. in sailing vessels that entailed
month.s of braving the fury of wind and
water and the threat of pirates. His first
trip wa.s as hi.s cousin Tabak's tnehta
(accounts clerk) and while he did not
succeed in enlarging his fortune, the
experience enriched hi.s mind and whet
ted his appetite for adventure.
Jamsetjee’.s next trip was a.s hi.s uncle
Battliwala's partner. It is believed that
he took a loan of about Rs 40,000 from
different people. On the journey, hi.s
ship ran aground on a sand-reef and the
passengers were ordered to lake to the
ay, arriving
prInccss.
or. Lord
many
ips
paying
were
28 Parsiana April 1998
boats.
narralc.s Mody. Il i.s said that
Jamsel|ee had with him several strm^.s
of pcarfs of great value. Hrs
Horma.sji Khurshedji Porter, saved the
pearfs risking hi.s own life. Thereafter, it
is believerl that Jamseljce never went
servant.
Lala’s wadi which belonged to Ardeshir
Dadabhoy. Fuelled by astrong wind, the
file laged lor a day and half the nitjht,
gutting nearly the whole Fort area. Over
a thousand houses, three-fourths of the
bazaar known a.s Mahomed’s Market,
¦
¦
1 he first htiriniel’s wife. L(i(l\ Aviihai
Photo; Jamsetjee Jejeebhoy. The First Indian
Knight and Baronet
anywhere wilhoiilhis laithlul employee.
;ind tilso gave him in later years ;i two-
storied house a.s a gilt. Il i.s well-known,
slale.s Mody, that .lamsetjee made I're-
quent gilts ol houses not only to his poor
relatives, but Io his managers, eooks,
coachmen, barber and (lhi>l)i. Most of
the houses situated outside the Fort in
Battliwala Mohalla were Jainsctjec’s
gills to his relatives and employees, nar
rates Ruttonji Baramji Madon in .S7r
.l(iiii.'ieriee .lejeelthoy. hirst Prirsi Bar-
niiel pubhshe(.l in Bombay in 1X99.
It w;is during his second trip that
.lamseljee's ship, one ol the vesseks of
the East India Company's fleet, was in
volved in a battle with the French fleet,
as England and France were at war fol
lowing the French Revolution. Jamsetjee
eventually landed safely al Apollo Pier
with hi.s precioLi.s merchandise and suc
cessfully repaid hi.s loans.
11 lortune had favored him through
his voyage, it soon frowned on him for
on February 17, 1X0.3, just 12 days be-
lore hi.s scheduled nuptials, a great fire
broke out in the Fort area. It wa.s said to
havesiarlctl Irom the stables in Harjivan
¦¦ churches, temples, barrack.s and the
Hirji Vatcha Ram Modi’,s Agiary al
Modi-khana were completely de-
stroyed, according to Sir Ji van j i J.
¦ Modi in his History of the Parsi
Panchuyut of Boiithay, Vol I,
¦ .lamseliee lost almost half of his
¦ newly acquired wealth. Most
HH chronicler.s maintain that the fire
started Irom the very site where
¦ years later the structure of the Sir
.lamsctjce .lejcebhoy Parsee Be-
ncvolent Institution was built (see
“The edifice of ed.ucation,’'
ParsianLr February-March 1998).
Notwithstanding his immense
¦ loss. Jamsetjee married his cousin.
Avabai, daughter of his uncle
|||H Baltliwala (who wa.s also his em-
|H ployer and later hi.s partner) on the
H scheduled wedding day of March
I. I X()3. Jamsetjee wTi.s not yet 20
year.s old, hi.s child-bride wa.s 10,
and they had been betrothed in in
fancy.
Avabai later gave birth to seven son.s
and three daughters. The first four sons,
Burjor, Behram, Faram and Bchram
(named al ter his deceased elder brother),
died in infancy. Twodaughters, Goolbai
and Jivanbai, also died young. After
them came Cursetjee, Rusloinjee,
Sorabjee and Pirojbai.
On his third voyage, Mody relates,
Jamsetjee consolidated his increasing
business by establishing agencie.s in
Madras, Bengal, Sumatra, Singapore,
Siam, the Archipelago, Manila, Egypt
and England, On hi.s fourth voyage, which
turned out to be hi,s most adventurous.
Jamseljee sailed on an English man-of-
war Brtiiiswiek on June 30, 1S05, return
ing to Calcutta on December 5 after
fivc-month ordeal.
Narrating hi.s adventures, Jamsetjee
wrote a letter in Gujarati to a friend in
Bombay, describing hi.s captivity on
board the Brunswick, which was cap
tured by the French on its way to China.
The letter was first published in the
Boinhay Courier on April 19,1X06. After
intermittent sea battles, the Brunswick
arrived two months later not in China but
in Madagascar, “a Sidi’,s (black man’s)
country,” wrote Jamsetjee. After taking
continued on pciffe 42
a
%1
BOOKS
Shrines for the showcase
After publishing a series of booklets on Zoroastrianism,
Marzban Giara ’s magnum opus gives exhaustive coverage to
the fire-temples around the world
Parinaz M. Gandhi
The history of a few well-known fire
temples may be accessible. The salgirah
of several others can be gleaned from
the calendars brought out annually. But
if interested in learning
about the historical and ar
chitectural details of 187 Zo
roastrian places ol worship. 168 color photographs on art follows a short commentary on the his-
reach tor the 208-page Gio- paperinthishard-boundbook tory and architectural highlights of each
bal Directory of Zoroas- ( which make this compilation place. For out-of-Bombay agiaries, the
triauFireTemple.'icompiled ' ---- -------------------------- ------------------ L_r..----------- .o.------- ---------
by Marzban J. Giara. “There ‘ cost of Rs 1,200. Asacknowl-
has been no reference book edged by Giara in his intro-
giving the history of all our duction, it was an editor ac-
tire-temples,” states Giara quaintance who first im-
in his introduction, regretting that he pressed upon him the need to include
“could not find even a complete and color pictures. His original intention wa,s
to prepare a simple handbook in the form
of a Zoroastrian pilgrim’s guide, giving
the names, addresses and salgirahs of the
religiou.s instituthms. It would have been
like yet another of hi.s unostentatious,
self-financed publication.s that he has
been working on since 1993: SautDasturji
Kookadaru (a translation of Minoo
Desai’.s book). First Dastur Meherjiraiia
(a translation of Rusi Besania’s book),
Jarthosti Gayaii Saugrah (containing
about 100 devotional songs), OurZoro-
astriait Religion (a translation of Ervad
Temples.” The directory of Zoroastrian
anjumans in India and associations over
seas “would be useful to promote ex
change and fellowship among the mem
bers of the community,”
notes a press release.
Visually appealing are the graph of the house of worship. Then
168 color photographs on art
paper in this hard-bound book
lA
¦X*
A
of consecration of every fire-temple,
the address, telephone number, the name
of the present panthaky, visiting hours
and the mode of transport available in
the area are the other nuggets of infor
mation provided below the color photo-
updated list of names of fire-temples or
where they are located."
Largely a self-imposed, single indi
vidual effort, Giara has been involved
with this book from its conception in
1993 to its final avatar when it was
released on March 21,1998 at the hands
of Bombay Parsi Punchayet trustee
Minoo Shroff at the Jamshedi Navroze
function at the Dadar Parsi Gymkhana.
Featured in this book are the eight atash
behrams of India, Bombay’s 48 dar-e-
mehers (housing adarians and dadgahs)
arranged alphabetically from Andheri Faredoonji Rabadi’s
to Walkeshwar, 102 dar-e-mehers in
the rest of India from Abu Road to Zai
Bordi, and 29 centers overseas cover
ing Australia, Canada, Hongkong, Iran,
Pakistan, Sri Lanka, UK, USA. The
fire-temples in India and Iran are di
vided into three grades depending on
whether there is an atash padshah (re
quiring consecration of 16 fires), atash
adarian (requiring consecration of four
fires) or atash dadgah (one fire) within printed works. In ad
its precincts. Some of the other commu
nity landmarks of historical significance
also find a place in this Global Direc
tory a.s do a chapter each on “Status of
Atash in Zoroastrianism” and “The Sig
nificance and Power of our Fire by Giara (abore)
f a collector’s item, even at the strength of the present Zoroastrian popu-
‘ '^of\ A—1------1 lation in that area is delineated and
occasionally compared to the popula
tion at the time of the coiftecration of
the fire-temple. The top right of each
page specifies whether the city/town/
village in which the agiary is locatet?
has additional assets 1 ike a dharamshala,
dokhma or aramgah. But that informa
tion is not consistently provided, for
among the agiaries in Bombay only on
two pages does the word “dokhma”
feature. Similarly in the record of the
Surat fire-temples, there is no mention
of dokhma.
Thirty-three dar-e-mehers in India
and four overseas are supposed to have
closed down as per Giara’s informa
tion. While he provides the year of
consecration of each of these temples
and gives details of
the shift in fires,
where applicable,
regrettably he does
not specify the year
of closing. This
would have been
particularly interest
ing in light of the
fact that three dar-e-
mehers in Bharuch
have been closed
down and yet when
the fire from the
Doongaji Agiary in
Bharuch was pro
posed to be brought
to Bombay’s Godrej
book), plus other
works like Words of
Wisdom, Keys to
Happy Family Life.
The Navjote Guide,
The Nirangdin.
It is the hues and
contents of this book
that set it apart from
any of his earlier
dition to giving the
full name and date
The front corer of
the book authored
31 Parsiana April 1998
'SLOBAl. &t«£ClO8r
OF
ZOROASTRIAN FIRS TEMfUS
At
IBaug agiary (which is still awaiting the chemistry and physics Irom Bombay’s placate him by reminding him that his
arrival of an atash) a stay was brought " " "
on the shifting of the fire. It is pertinent
that the visiting hours have been men
tioned in the case of each fire-temple so
that devotees need not turn away disap
pointed.
A confessed “orthodox by training,”
Giara clarifies, “In today’s world no
body is orthodox. Everybody goes with
the wind. Religion does not mean going
to the fire-temple or praying from a
book, but living life according to the
tenets (of the faith). As Kaikhushru M.
Kutar said, ‘It is bread for daily use, not
cake.s for special occasions.’”
Giara firmly believes, “If you want
to follow the faith, you should marry
within the community. There should be
no gender discrimination. If those who
marry out want to follow another trend
of thought they should build and sup
port their own institutions... Religious job with fciCI (The Industrial Credit
institutions have been built by Parsi
Zoroastrians for Parsi Zoroastrians..."
Deploring the prevalent attitude of
trying to live with the Joneses, Giara
advocates, “Educate the community or
change the mindset. Unless you check
your expenses, there i.s no end to greed.”
After completing hi.s graduation in
Ruia College, Giara joined the IBM grandfather had a bicycle when his fa-
World Trade Corporation in 1963, mar
keting computers and data center ser
vices. Since 1977 he had been involved
with International Data Management
Private Limited, formed by the em
ployees of IBM, which took him to
Madras for some years. After resigning
Irom his job he ha.s been involved with supplementhis income, his wife Homai,
community publications.
Initially he wa.s involved in hcipin,
the late Dr Bahman Surti in publishin
and distributing his multi-volume Shah
Namah of Firdaosi in English prpse. It
started as a hobby and ha.s now become
a full-time preoccupation for 55-ycar-
old Giara who says, “What is the use of
having money if there i.s no content
ment? We are contented with what we
have,” asserts Giara on behalf of his encouraged and inspired mC,” to Boman-
wife Bapsy who gave up her lucrative
ther was born and he could have an
aircraft of his own when he grew up.
“My father brought us up (Giara and
his two sisters) in a thrifty way,” states
Giara matter-of-factly. An electrical
mechanical engineer, the late Jamshedji
was unable to hold on to any one job. To
ig
ig
Marzban and the daughters would sell
different items from door-to-door, which
in later life gave Giara the experience to
undertake sales activities.
“Be a creator, not a spectator in life,”
Giara acknowledges his father’s advice
as also his inspiration to give back to
society what they had gained from it.
Not surprisingly the Global Directory’
is jointly dedicated to his parents “who
and Inveslmcnt Corporation of India
Limited) following the birth of their son
Zareer who is now in his second year of
commerce studies at the South Indian
Wellare Society College in Bombay.
He recalls the time though in 1987
when his son cried when they sold off
their ear. Giara however was able to
jee Byramjee Patell, “the great Parsi
chronicler,” and “those pious athravans
who preserved the Zoroastrian religion,
tenets, prayers, rituals, ceremonies and
scriptures in their pristine form over the
centuries and sacrificed their lives to
preserve the race and religion.”
Dastur Kaikhushru Kutar was Giara’s
mentor at the navjote classes he at
tended. Hi.s navjotc, though, was per-
4*
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32 Parsiana April 1998
* ¦I
3SSB= sasMWffix
tion that he received at Bombay’s J. B. _______
Vachha High School before proceeding volvement with the
to St Joseph’s High School, Wadala,
enabled him to learn Gujarati which
stood him in good stead when he took
on the work of translations in later life,
he realizes.
Last year Giara was also immersed ..... ___ _
in translating from Gujarati to English countability and tr«r.spmenvy’’”Acm-
never free and frank discus
sion,” he insists, “there’s always guided
discussion by remote control. Even
the World Zoroastrian Congresses, (all)
people are not allowed to speak.”
In his opinion, “There is unneces
sary ^emphasis on housing because community publications and theiravail-
ability, he recommends there should be
one central hub from where those inter
ested could order books by mail or buy
from the existing stock.
Invariably at community functions
and conferences, Giara carries his books
with him “so that people get an oppor
tunity to buy. If Mohammed cannot
come to the mountain, the mountain.
must go to Mohammed. I believe in
Peshotan Peer on vegetarianism from
the viewpoint of Zoroastrianism. After
attending a nature cure course in 1984,
Giara himself has been avoiding a non
vegetarian diet, he says. During the
course of his translations, Giara learnt
that the armies of Cyrus the Great
supposed to be vegetarian.
An avid reader, Giara serves as presi
dent of the J. N. Petit Library, Dadar.
Besides community literature, he keeps
himself abreast on other topics through
his membership with the Indo-Ameri-
can Society, British Council, K. R. Cama
Oriental Institute, Bombay Management
Association, Computer Society of In
dia. Until five years ago he was active
were
^ect with their charities, he believes.
5 are getting
dissipated with the mushrooming of
group that meets different bodies: the Society for the
-- --------------- 1 Religious
Knowledge and Education, the
Zarthoshti Dharmasambandhni Shodh-
Khol Karnari Mandali, the Parsee Veg
etarian and Temperance Society, the
Zarthoshti Bhai-Bandh Mandali...
“There should be something like an
information center,” advocates Giara.
Enthusiastic about his plans for a
central information center, Giara points
out, “So many people don’t know where
to get books.” While he periodically
brings out a leaflet listing the recent
sponsibility, he shares his views. A The community energies
relatively new development is his in-
every month at Cusrow Baug to enjoy Promotion of Zoroastrian
the lyrics of devotional songs. Earlier
he had brought out an audio cassette of
such songs. He is also keen to register
his views on the lack of leadership in
the community, the non-existent ac-
I transparency. “Actu-
the lyrics of devotional songs. Earlier
at
people want to make money out of it.
Career guidance, counselling services,
marriage bureaus, publication of reli
gious books should instead be the
community’s concern. There are
many organizations for poverty relief.”
Instead ot reducing the community to
beggary, “asking for educational assis
tance, housing aid, we should tell the
community to be self-reliant. We are
giving
so
money too easily.” Unless it is taking books to the people...”
*
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Tel: 2694203, 2659055, 2658396
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Bombay - Nhava Sheva - Kandla - New Delhi - Ludhiana - Ahmedabad
34 Parsiana April 1998COMMENT
4 4
What is the world body for?
The author lists his priorities for the community ’s world body
Aspi D. Moddie
99
Paisiana (November 1997) has thrown global community debate, especially
up three articles on a long-sought world by some of the best minds in the global
body for Zoroastrians, one more repre
sentative than the forerunner, the World
Zoroastrian Organisation (WZO).
Arnavaz Mama, first offered a review
of years of painful seeking for such
world body, with unsuccessful results
so far (“The world body in perspec
tive”). In the second, (“A new structure
for the WZO?”) she deals with change.s
in the existing WZO structure to in
clude chapters and federations around
the world in a kind of coalition of
community organization.s based on
Shahpur Captain’s observations. Then ____ , _ ___
a thiid, A union of ledeiations, with problem solving, nor for community
a
communily. It is significant that both
the global constitution builders, and
letter-writers to the Editor, are asking
for what is loosely called ti brains trust
of wise men. It is really a call of despair
lor the best minds on community prob
lems, which may have held aloof hith
erto, and who may not be elected repre
sentatives.
For me, constitutions come last, not
lirst, for the following reasons:
•History has shown that, intrinsically,
political constitutions are instrument.s
for sharing power, not for community
Rohinton Rivetna’s constitution-mak
ing contributions. Ironically, these
tides for greater global unity and
mon purposes are preceded in this issue
by a letter from D. D. Neterwalla on
“the sagging and degrading image of
our community” (“This sagging im
age,” Readers’ Forum) with the pros
pect of “having no voice in anything in
this country” in the next 50 years; and ______ ____ ____ ___
another by Homi B. Minocher Homji problems, needs and aspirations, and
ar-
com-
of the future will need to be understood,
articulated, and accepted first in each of
the three arenas. Or else, Zoroastrians
will be like lost molecules in oceans of
humanity. We have no Martin Luther
King. And there are no “self evident
truths” in our situation. It will involve
imaginative work, creative minds. Ques
tions confront us.
So what are our futurist priorities?
Like any good corporate strategy, we
have to make future impact assessments
and risk assessments in each of the three
scenarios before formulating future
strategies. We need to know our demo
graphic and socioeconomic realities.
We need to be economically and tech- '
nologically competent and competitive
in each of these three arenas, as the Jews
have been. We need to revive our tradi
tional role, since the landing in Sanjan,
‘Futures’ visioning.
•Five World Zoroastrian Congresses —
the best lorum for community problem.s
globally so far — have made over 100 ................., ______ _ ... ..unj,,.,.
recommendations over 25 years with of being “sugar in the milk” of our host
no follow-up actions. So globalized talk
is not enough.
•Most intelligent and objective people
— including constitution-making
friends — would agree that community
1 a
from Toronto (“Any options for sur
vival?” Readers’ Forum) asking us to
wake up to the dangers confronting us,
with the challenge of “survival” and
“keeping afloat.”
So, behind the years-old attempts at
global constitution-making, there lurk
central, hard and persistent questions:
What is the world body for? What will
be its approach? With widespread dis
satisfaction in existing anjumans and
federations, even on grounds of repre
sentativeness apart from functions, will
a new coalesced global body be qualita
tively significant? Now that Amavaz
has given us a three-barrel burst of the
subject for wider public information,
hopefully, “We, the people,” (the guys
for whom constitutions are allegedly
made), will respond thoughtfully. My
own small contribution here may help
initiate a deeper, if not also a wider
societies, and not antibodies or those
who don’t count. If our religion and
culture have something significant to
offer, what is that significance for other
cultures in these arenas? Having done
this homework, can our global and re-
Vohumanic vision of the 21st century gional leaders plug into futurist multi
cultural knowledge centers like the
masters programs of Houston and Ha
waii Universities, and the new course in
Leeds, UK, as well as the Clutfnf Rome
and other such bodies as Future Genera
tion Alliance Foundation based in
lobal lutures call for basic visions for Kyoto, Japan? In science, technology,
.... economic management studies and in
religious thought, we ought to be at the
centers of gravity of the 21 st century. In
all this, the ‘Futures’ may be signifi-
must come first. Or what arc constitu
tions and organizations for?
Our leaders, the elected ones as also
the desired wise men must first be able
to imagine and articulately create worth
while relevant ‘Futures.’ Realistically,
gl............................
the global community as well as for the
three regions in which it is divided.
Zoroastrians are microscopic minori
ties in three very different host societ- ______ __ . ____
ics: those of secular Hindu India, of cantly influenced by the non-West, by
.................... T... , . .. Asia in particular, which behind mod
ernizing technologies, has its own deep
and different cultural heritages, which
may find new expressions in the 21st
century, as Japan has shown in the 20th.
A tall order? Then why seek wise
men? You don’t need them to tell you
that in the World Council of Federa
tions, there should be one vote for 1,000
conservative Shia Iran, and of the secu
lar, multi-cultural Christian western
societies. If Zoroastrians are first seek
ing their identity, and then seeking rec
ognition of it, they have to find strate
gies to place identity, recognition and
actions, in these three different reli
gious, sociopolitical worlds of the fu
ture. Those clear identities and visions
35 Parsiana April 1998Zoroastrians; or that officc-holdin^
should rotate, or any such constitu
tional nitty-gritty.
To come to the more practical area of
the proposed functions of the proposed
World Council of Federations in
Arnavaz’s third article, I honestly be
lieve that the priorities have been con
fused and need to be reviewed. If the
prime questions of the 21st century, after
a millennium in India, after the slow,
cautious emergence of an identity in Iran,
after 30 years of migration to new west
ern societies, are: “Who are we? What do
we represent? What can we offer the host
societies?” — then the first functional ____ , . ..........
pi ioiity of a sense of identity” has to go planning problem for the community.
\ I I 1 t l-^ rv I-X _ __ - - I * a 1 fl fl>
'g
with a better educated grounding in a
meaningful Zoroastrianism globally and
in each of the three regions. Hence this
needs to be upgraded from a “secondary
objective” into a primary one: Our iden
tity to ourselves and the world is based on
the Zoroastrian religion; the secular as
pect flows from this religious condition
ing, as in the careers of Dadabhai Naoroji
and Pherozeshah Mehta. They were em
bodiments of their religion in public af-
1 airs, exemplars to present leadership.
If I were asked to propose a list of
Futures’ priorities, globally and region
ally, for Zoroaslrians, 2050, I would
suggest the following:
Global
•The ‘Vohumanic’ resolution of the
internal conflict: I.s the message of
Zarathushtra in the Gathas universal
and inclusive, or ethnic and exclusive?
This would be the beginning of “Asha,”
the Truth.
•Assess how this would affect the
community’s demographic plight and
the repercussions of mixed marriages.
•Help regional bodies in periodic de
mographic and socioeconomic surveys.
There is no hard data, creating a major
A leadership which does not know its
facts cannot lead.
•Strengthen the core identity of global
Zoiodstrians in an overwhelming world by 2050, with inclusive, not exclusive
in all three arenas, especially through policies around intermarriages and their
consequences, qualitative and quanti
tative. Assess the impact of such a
policy on community institutions and
community life.
•Review the priority and performance
of housing policie.s till 20S5 on realistic
demographic assumptions.
•Create measures for greater commu-
coiitinued on page ^1
more meaningful World Zoroastrian
Congresses.
•Find ways to mobilize global resources
for the community’s global needs. Pri
vate wealth and community poverty
won’t make a future.
•Seek the higher competitive capabili
ties of the highest potential youths in
vanguard knowicdgc/career areas of the
21 st century, e.g. genetics and bio-tech
nologies, space aviation and remote
sensing, international money markets,
environmental sciences, digital tech
nologies, etc and bring them to the
forefront. In all relevant fields of the
future, let us be in the vanguard.
•Find ways to forge greater interna
tional cosmopolitan awareness of the
human rights of minority Zoroastrians
everywhere. Also create a greater aware
ness in inter-faith circles of Zara-
thushtra’s message and Zoroastrian his
tory and its contributions in the interna
tional intellectual world.
There would be similar priorities for
the three regional arenas:
In India
•Face demographic nemesis squarely
Progressives
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36 Parsiana April 1998PROFESSIONS
Selling foreign space
Starting with NeiA/siA/eek, Ronny Mistry today represents the
advertising sales interest of leading foreign publications
f
Roxanne Kavarana
breadth of the country searching for ad
representatives to take over the territo-
ing to media agencies. Life was tough.
I
Mistry looks after the administrative
and financial side from RMA’s new
office at Bandra.
Right from the beginning, this alum
nus of St Xavier’s School and St Xavier’s
College (inter-science) always wanted to
do something in the international field.
To that end, RMA’s focus has remained
entirely on foreign publications. He ad
mits that the domestic market has never
held any interest for him. But something
¦ nance his venture, not
i knowing whether he would
I succeed or not. And suc-
I ceed he did. bit by bit.
I Newsweek wa.s hi.s first title.
¦ which he holds even today.
B In his first two years. Mistry domestic i.s holding his interest at the
3 relied solely on Air-India
¦ (A-I) to give him business.
H “I succeeded in convincing depends on what kind of gpvernancc we
“ A-I to share its ads between
Time and Newsweek, and not concen
trate just on the former which it had
been doing till then."
Today, the low-profile Mistry ha.s
seven offices all over India and RMA
represents a host of international publi
cations, including creme de la creme
players like the Intenieitioneil Hereilel
Tribune. New York Times. Los Angeles'
Times. For Eeistern Eeoneniiic Review.
Horvord Bnsines.s Review. The New
Yorker. Business Week. Deiilv Tele-
yroidi. The Sfroil.s Times and Reeicler'.s
Digest. It also deaks with 77;c Doily
Moil. Le Fi^’oro. Izvestio. Nikkei Busi
ness, Gulf News. The Bonf>kok Post,
Voyue. Cosmopol iron. Trovel
Ayent...Wc list is by no means over.
time of writing this piece; the uncertainty
on India’s political front. “The future
A.S advertisement manager of media
giant Bennett, Coleman and Company
Limited (publishers of The Times of riesconcerned, meetingclientsand talk
Indio), Ronny D. Mistry handled no
less than 17 publications. It wa.s a job Mistry used hi.s provident fund to fi
one didn’t throw up in a
jiffy. But that is precisely
what Mistry did. “One of
my colleagues, who knew I
wanted to branch off on my
own. introduced me to
Julian Sale, then advertise
ments director of News
week, when he was in
Bombay to scout lor repre
sentatives. Sale gave me
just one hour to decide whether to join
him orcontinue withT/tc Times." Mistry
decided he had had enough oiThe Times
job and wa.s willing to take the risk of
setting out on hi.s own and represent the
US-based Newsweek in India. Having
worked in The Time.s for 17 long years,
he says, “It was a tough decision giving
up a cushy job."
Sixty-cight-year-old Mistry i.s today
the gracious, charming and genial man
aging director of Ronny Mistry Associ
ates (RMA), a top media representation
company for international publications.
The urge to do something on hi.s own
wa.s not the only thing that spurred
Mistry to move on. He also realized that
although he was happy at The Times, at
.50 hi.s financial future didn’t seem all
that bright. It’s the classic dilemma
people in The Time.s face even today —
lots of fun but little money. “I used to
see people retiring every other week in
the office, and there would be party
for them. I told myself that that would
be my state too eight to 10 years later:
they 'll throw a party for me and then I'll
be forgotten. Where do I make the
money? I’ve worked all my life." .Set
ting up office at home initially and then
from a poky little place in Bombay's
Fountain area, which he shared with foreiyii
others, Mistry toured the length and pnhiicotion.s
‘g
have. Advertisers arc scared, this is cer
tainly not the time to advertise interna
tionally. They do not know what tl^
winds of change will bring.”
As Mistry cautiously awaits what
lies ahead, he looks with nostalgia at the
years gone by. Sans fax and computers,
handling a business — and that too
virtually alone except for a “very help
ful wife” Dinaz — was a different ball
game altogether. Mistry had to rely on
business houses in the Fountain-
Nariman Point area for his telex mes
sages. “I either sent my peon to collect
them or went over personally," he says,
adding, “1 used to do my own typing
before I got my first secretary. Looking
back, I can’t imagine how weTnanaged
without a fax and computers!” He still
With the business growing, Mislry works from the first table that he bought,
now has one of his four sons-in-law
F a r e d o o n ^aMuaa— ¦ r-.",¦
Kuka helping
him out as
general man-
While
man
Cosiiiopol item.
agcr.
Kuka
age.s the hec
tic sales side.
Mistry with
his focus on
¦j*’
37 ParsianaAprill993
although the typewriter which perhaps
once occupied
pride of place
on it has been
replaced by a
¦ «f
w
1 tt,
T
“ - .. ' computer. The
sturdy table
may dwarf ev-
erything else
in Mistry’s
small but com
pact office, but
continued
on poye 41
eifcXcttH!- ’ it s.
I
¦PROFESSIONS
Media Marketeer
From selling advertising space to organizing exhibitions and publishing,
Marzban Patel s company Mediascope is a name to reckon with
Roxanne Kavarana
“When a guy plugs into Mediascope, he
representatives would admit that they T J- 1 • I- ’ - wuuiu uuiiiii iiiai iney
plugs into India, marketing, events and hesitated to even step inside the offices of
promotions and distribution (of the prod
ucts being serviced). It’s a total pack
age that we offer,” stresses Marzban
Patel, chairman and managing director
of the high profile Mediascope __
Group.
Today, his Group of compa
nies is not just a name to reckon
with in international media rep
resentation circles, but is also
going great guns in domestic
representations, distribution,
publishing, events manage
ment, exhibitions and manage-
ment training. Mediascope rep-
resents nearly a hundred inter-
national publications, includ-
ing in-flight magazines and au- HI
diovisual media, in North America, Eu
rope, South-East Asia, West Asia, Af
rica and South Asia.
So, how did this “Jack of all trades,
master of all” reach where he is today?
theater) man Burjor Patel, he didn’t plan
to follow in his father’s footsteps. In fact,
Patel obtained his diploma in hotel ad
ministration and food technology from
Sophia Polytechnic and took up a job at
the Taj. After a brief while there, he
found himself setting up a commercial
farm in Dahanu, growing chickoos. It
was at the instance of his father that Patel,
who had spare time, decided it would be
a good idea to try his hand at space
selling. Patel Sr. introduced his son to a
small South Gujarat newspaper, Gujarat
Mitra, since it needed an ad representa
tive in Bombay. And life was never the
same for Marzban Patel.
Beginning at the bottom, Patel says he
learnt two things while working for
Gujarat Mitra-, that the way media was
being sold left a lot to be desired, and that
the industry really looked down on space
sellers unless they came from the ‘big
five in the field. “In fact, a number of ad
top corporate people. Nine out of 10
limes, you were thrown out,” remem
bers Patel.
Not one to shy away from challenges.
38 Parsiana ApriH998
eign publications already.” So, Patel had
a problem: “where do I begin?” This
was the 1970s and Indian firms were
just realizing the value of the Persian
Gulf market. Patel saw his El Dorado
there, “sauntered down to Dubai” and
tried to find out if he could
represent the number one title
— there, Khaleej Times.
The people at Khaleej
weren’t impressed with his
seemingly
Gujarat Mitra connection and
his youth. “I must have been 19
or20 then,” he sSys. Patel didn’t
get the Khaleej business but he -
was determined not to return
empty-handed from there.^o
he walked across to Gulf News,
which had yet to be launched
then but had just started free distribu
tion. They say much of success is being
at the right place at the right time.
Patel’s timing was perfect: Gulf News,
then an infant in the field, was more
insignificant
4'
Patel with some oj the international
publications he represents (below)
trades, he sought advice from his experienced
------- ^ ? father, learnt from-'"d “-----* —-
ddoing ,Kings ihe way ,hey shinSVe' ihan happy ,o sign ^wi,’hhini"be(au“;;
whatever business he got the newspa
per would be a bonus.
father, learnt from him and “went about
done.” Soon, he was also representing
Samaj, Orissa’s leading Hindi newspa- ___ i/wimo
per. But the suave Patel always wanted to ' Within a shoruime, Patel was over
do something in the global field. Egged joyed to see that Gulf News had beaten
on by a desire to get a break in interna
tional media representation, he looked
around and found that ; “
named Ronny Mistry (see “Selling for
eign space,” page
who once was a
colleague of
my father
Sanuij, Orissa’s leading Hindi newspa-
in The
Times of
India — had
the best of for-
5L
ts
market leader Khaleej when it came to
advertising from India. It’s another story
up Cm//
News, began his now well-known asso-
ciation with Khaleej Times and turned
business the other way around. Today,
eight to 10 percent of Khaleej's total
business comes from India, thanks
to Mediascope.
Then came a time when
Patel wanted to sign up with
global giants. A big player
in his kitty is the Finan-
cial Times (FT) of
UK which, Patel
claims, has close to
450 Indian clients
today as against the
three who used torect term to describe the vast range of degree in business to be a successful
communications-related services that
the Mediascopc Group offers not just to
the advertiser but also the publisher.
Mediascope recently made a foray especially since he describes himself as a
into publishing by bringing out the Taj
businessman.
With so many companies to take care
of, does Patel have any personal life.
that wife Anita is the joint managing
director and handles the administration
side of the business, which is her forte.
“hands-on MD?” “Let’s just put it this
way — my wife and I sort of see each
lication meant for the hotel’s guests. It other at the office,” he laughs, explaining
has also tied up with British Airways for
a magazine to be published this year for
its Executive Club members in South
Asia, called Free and Easy. “Now that Interestingly, at work, she likes to be
we have experience in all fields, what
stops us from going into publishing?” is
Patel’s response to a query why he wants
to enter the complicated world of pub
lishing.
As if dabbling with publications isn’t
addressed as the joint managing director
first, and then as his wife. The couple has
a nine-year-old daughter Aleesha who
studies at the Cathedral and John Connon
School.
Despite his busy schedule, this son of
theater buffs Burjor and Ruby Patel still
finds the time to watch plays and is open
to the idea of producing them “if the right
advertise sporadically eight years back
when Mediascope began representing it.
“FT is a big, big brand in India.”
Mediascope, which was established in
1979, also signed up with biggies like
Forbes magazine of the US, Asiaweek,
and South China Morning Post, which is City (Mumbai) Guide, a quaterterly pub-
Hong Kong’s numero uno newspaper.
Not to be left behind are Frankfurter
Allegemeine Zeitung of Germany,
Conde Naste Traveller, Kuwait Times,
Arab News and Dawn Group of publica
tions of Pakistan. Having consolidated
the international side of his business,
Patel, in the past two and a half years,
has diverted his resources and energy to
expanding his Indian base. Mediascope
now also represents Business Standard,
Taj magazine, Anuradha Mahindra’s enough. Mediascope conducts manage-
much-acclaimed Verve, the recently
launched Marwar magazine. Interiors
and Cine Blitz, among others.
With 13 offices in India and a staff of training organization in the US. tor sister, Shenaz, has her own theater
200, the Mediascope Group includes Mediascope Expositions has tied up with company. Rage Productions.)
Mediascope Representations, Media- the world’s leading exhibition organiza- Butactingisadefiniteno-noforPatel.
scope Publishing, Mediascope Book- tion, Reed, and offers 325 exhibitions It never has been. “I was always in and
house. Mediascope Promotions, Me- (trade fairs) worldwide to Indian busi- out of green rooms/backstage but I never
diascope Management Plus and Media- nesses. went on stage. I was mOfe interested in
scope Expositions. Actually, “media Thirty-eight-year-old Patel is living the business side of theater, not the ere- .
representation” would not be the cor- proof of the dictum that you don’t need a ative aspect. I was always trying to see
ment programs for Indian professionals
in Bombay, Bangalore and Chennai in
tandem with Crestcom, the third largest opportunity comes by.” (Actress-direc-
training organization in the US.
the world’s leading exhibition organiza
tion, Reed, and offers 325 exhibitions
(trade fairs) worldwide to Indian busi
nesses.
Thirty-eight-year-old Patel is living
proof of the dictum that you don’t need a
40 Parsiana April 1998
%WHAT IS THE WORLD BODY FOR?
continued from page 36
nity participation and more transparent
public works with community involve
ment.
•Ensure larger resource mobilization to
A
tial youths, and for health insurance for
the poor.
•Aim at the resumption of secular Zoro
astrian leadership as in the halcyon
where comers could be cut,” observes
Patel, who managed Burjor Patel Pro
ductions when it was launched and when
his parents left for Dubai 10 years ago.
“I used to tell my dad he was wasting his
time and energy; he was not making a
farthing outofit.People got their laughs, promote the capabilities of high poten
that’s it. Of course, my folks didn’t
agree,” he reminisces nostalgically in
his plush Colaba office.
Patel admits that his involvement
with the affairs of the Parsi community period, 1850 to 1950.
“has been virtually nil.” It is all in the
past. “The only involvement — which
would make interesting reading — was
through our family theater company
(Burjor Patel Productions). We used to
stage a number of shows to raise funds
for various charities, some of which
were for deserving Parsi causes.”
Today, Burjor Patel is general man
ager (marketing and advertising) for
Khaleej Times. Away from home turf,
the senior Patel hasn’t forgotten the
ater: he hosts and stages plays from
India out there. “Burjor Patel is a name
in theater circles in Dubai,” says the
son. Then, pausing for effect, he laughs,
“And, as always, he’s not making any
money!”
In Iran
•Forge inter-faith links with Shia Islam
on the basis of monotheism and a na
tional historical pride.
•Forge an Iranian historical identity,
inclusive of pre and post seventh cen
tury events, i.e. two complementary
monotheist religions, one history and
one people.
•The preservation of Zoroastrian heri
tage sites, with Iranian tourist promo
tion and UNESCO’s patronage.
•The last three items in the India list.
Western communities
•Resolve the core problem of identity
and assimilation, in the context of the
predicament of identities in plural soci
eties.
•Address the fact of intermarriages, and
a policy of inclusiveness and growth.
SELLING FOREIGN SPACE
continued from page 37
that’s the way he wanted the room to
be planned. Blame it on sentimental qualitative and quantitative.
reasons — at 68, he can afford to do so.
What he can’t afford to miss is the
joy he and Dinaz, who is also the joint globally and in inter-faith circles. Cre-
managing director of RMA, get from
spending time with their six grandchil
dren on weekends at their home in ‘Support the global body.
Matunga. Every weekend, he says, he
looks forward to the whole family com
ing together. This includes his four forces of higher minds. Beyond constitu-
married daughters — Nancy, Pinky and tions, what can the leadership (including
Reena, who are all housewives, and enlightened priesthood) produce by the
Aileen who is director of Aakaar Fluxes
Private Limited. That and the joy of
working keeps him going.
Despite a busy schedule. Mistry has
had the time to involve himself in the
affairs ofthe community, being a founder Law, which does not exist. Reverend
member of Youths Own Union (YOU)
and a past managing committee member
of Ranina School at Parsi Colony, Dadar.
“People always tell me that I look
younger than my age. It’s perhaps be
cause I enjoy working. Retirement is
not for me,” he says proudly. Hasn’t
someone truly said, “You don’t stop
working because you grow old. You teaching with positive agendas in a vast,
grow old because you stop working?”
•Make Zoroastrian research studies an
engine for a comprehension of the faith
ate an identity based on knowledge, not
a myth-filled vacuum.
All these will require not just one
group of wise men, but specific task
climactic year, 2000? Can those who are
elected to represent the community get
cracking? The high priests need to share
a ‘Futures’ leadership, without presum
ing to be medieval Popes with Canon
Martin Luther King is a role model. Let
us accept realities and move towards
convergence, not rifts; more result-ori
entation, public participation and trans
parent accountability. And through all,
‘Vohuman’ (higher mind) and ‘Frasho-
Kereti’ (healing renewal). In short, how
can we be embodiments of Zarathushtra’s
changing and challenging world?
41 Parsiana April 1998
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continued from page 28
provisions and water she set sail again,
sighting the Cape of Good Hope on
September 16. The ship cast its anchors
but the wind being strong, both the cables
broke. The next day the Brunswick en
tered Table Bay River and ran aground,
fortunately on sand and not on rock!
“We asked the captain to let us go ashore,
but he said the admiral’s orders were not Rogay, a Concanese Mahomedan who
to permit anyone to land. We passed the
night in a very sad mood... At the time
there was a great scarcity of
rice and even for 35 or 40
dollars one could not gel a bag
of rice... The French captain
was informed that a conspiracy
was laid by the Parsi,
Mussulman and the four En
glishmen to murder him. There-
upon he put us all under
arrest...and got our kit
searched, and on finding no
dangerous instruments with
any of us, the captain again set
us at large. Our troubles in this
respect were inexpressible.”
Begging for a berth on another ship to
Calcutta, Jamsetjee wrote, the com
mander asked 800 dollars for the Parsi
and Mussulman passengers! “I argued
that as we did not want to sit at the table,
nor ask for liquor or wine, why (was)
such an exhorbitant sum as 800 dollars
demanded?... Eventually it was arranged
that I should give a bill of exchange on
myself for 800 sika rupees, payable in
Calcutta, the whole passage money for
all ot us being Rs 1,600. On board the Rustom). In 1836, Jamsetjee’s eldest
son Cursetjee and Furdoonji Sorabji
Parakh joined as partners and the firm rector ofthe Bombay Bank. The Bombay
was renamed Jamsetjee Jejeebhoy Sons Association, the first political associa-
' Presidency, had Jamsetjee as
its president, with eminent personalities
like Dadabhai Naoroji, Kharshedji N.
Cama, Cowasji Jehangir Readymoney,
Maneckji Limji Banaji, Manockjee Petit,
business in two of the staples of the confidence universally reposed in his
’ “ uprightness, clear-sightedness, liberal
ity and skill,” states Williamson Ramsay
in Memorandum of the Life and Public
Charities of Sir Jamsetjee Jejeebhoy,
China trade,' cotton and opium. Its En
glish commander, Captain Robb, seems
to have had some profit sharing interest
in the venture. When Jamsetjee’s father-
in-law and partner died in 1818, he took published in London in 1855.
in two new partners, Motichand Ami-
chand, “the very essence of a mild
Hindoo,” says Cooverjee Nazir in The Jamsetjee’s services to the public started
around 1819, states Mody, and the range
of his activities was remarkable. In 1827,
was a “very pious and good-natured he became one of the first Indian jurors
man. The firm was then named when Indians were given the right to
serve on juries. Along with other
Indians, he petitioned Parlia
ment demanding the right of
Indians to serve on grand juries
and be appointed justices of the
peace. Their efforts were fruit
ful and on July 5, 1833,
Jamsetjee and other Indians
served on the Grand Jury, re
counts Bomanji Patell in Parsee
Vol I, Bombay, 1888.
The next year he became one of
the first justices of the peace.
In 1835, the first Savings
Bank opened inTBombay. with
verse of diamond-stud- Jamsetjee as one of its directors. He was -
a member on the committee of the
Bombay Native Dispensary which Was
started to give free medical aid to the
poor. Elected a member of the Royal
Society of Great Britain and Ireland,
Jamsetjee was also on the committees
appointed to send addresses of congratu
lation to Queen Victoria on her ascen
sion to the throne, on her marriage and
on the birth of the Prince of Wales. He
was a member of the Harbour Commit
tee (Port Trust) and the only Indian di
First Parsi Baronet, and Mahomedali
The firm was then named
Ml
1
Obverse and re
ded gold medal Photo: Jamsetjee Jejeebhoy,
The First Indian Knight and Baronet
Jamsetjee Jejeebhoy and Company.
In 1821, it made huge profits by cor
nering the entire import trade of China.
Jardine Matheison and Company was
their principal agent in China (Jam
setjee’s portrait still hangs in the Ma
theison office in Hongkong, explains
Danish ship (some historians maintain it
was a Dutch vessel), “we used to get one
biscuit a head in the morning, and at four
or five o’clock some khichri or boiled
rice. The Danish captain, for 1,600 sika Rustomjee, and six years later his young
rupees, gave us such miserable berths “
that they were worse than that of a coun
try craft which we get for Rs 50. ..he gave
one pot of water between nine men both
for cooking and drinking...the cold was
severe, severer than that experienced in g,,, v, ,„uin auu m ? me iirm sur-
China. My sufferingsand privations were fered heavy losses during the China war.
as I had never before experienced, and I Jamsetjee had started his voyages with
and Company. In 1844, his second son
Public activities
*
est son Sorabjec also became partners.
Alter Parakh’s death his sons were in
ducted into the Company.
In later years, heavy duties on cotton DrBhauDaji and V. Shankershethamong
and opium drastically reduced the mar
gin of profit and in 1840 the firm suf-
am unable to express them in writing.”
During his fifth and last visit to China
in 1807, say his biographers, Jamsetjee
gathered a prolific commercial harvest.
He was not yet 25 years old. His shrewd
business instinct soon told him that to
save freight charges he needed his own
mercantile fleet. In 1814, he purchased
his first ship, Good Success, to carry on
its members.
When the great fire of 1837 in Surat
reduced half the city to ruins, Jamsetjee
sent food and clothes worth Rs 30,000
the insignil leant sum of R,s 120 and in 40 by a chartered ship, instructing his Surat
years had made over two crores ot ru- agent, Hormasji Dadabhai Alpaiwala, to
pees, according to Madon. “It is to a distribute four bags of rice, one of dal,
saris, cotton cloth and five rupees to
each affected Parsi and Hindu family.
He subscribed Rs 10,000 to the Ireland
Famine Fund and £ 500 to the Lord
Mayor of London ’ s Relief Fund for flood
victims in France, forgetting all the per-
Strict and very orderly system, carried
into effect in every department under his
own immediate superintendence, and
with very little subordinate help, that
much ol this success is to be attributed;
but it can have been no less owing to the
I
42 Parsiana April 1998
» '* I
¦
¦¦ - .a
fit
IB
Bh
¦
III
^¦1
'W-
I.
¦
ini
-.
¦
till
118
ili
s
» «««
I I
Ihf
? «9nr>
»
I I
toll
III ’ !
.^¦
Old and new buildings of the Sir J. J. 1 ’ '
Hospital Photo: Jamseijee Jejeebhoy, The First ofindia). For a time, Jamsctjee was one
Indian Knight and Baronet of the proprietors of the Bombay Cou
rier, which was later amalgamated with
sonal deprivations he had sullered at the the Bondjoy Telegraph and subsequently
"" ' ' ¦ merged with The Times of India.
to Pestonji Maneckji, when the Jame-
Jamshcd Press was lounded in 1829. In Sorabjee Shapoorjee Bengallee, Dossa-
1832, the Jame-Jamshednewspaper was
started, and it is said that in later years
Jamsctjee gifted a house to Maneckji
and also made him secretary of the Parsi
1861 the paper was renamed The Times by Dastur Edulji Dorabji Sanjana. His
third son Sorabjee was a Persian scholar
of repute with publications like Ahad
Nameh and Rahe Parsis to his credit,
., „ , . statesMody.Sorabjeewasalsothemov-
hands of the French during his voyages, merged with The Time.s of India, ing spirit behind the Sir Jamsetjee
His total contributions to the victims of Jamsetjee also gave large sums of money Jejeebhoy Philosophic Institution, pre-
fiie, Hood and famine, according to to Pestonji Maneckji, when the Jame- senting lectures by Dadabhai Naoroji,
Madon, amounted to one lakh rupees. ’ ' '" .................... *
Encompassing in his activities the
patronage of literature, Jamsetjee gave
substantial financial help to The Bombay
Samachar when it was founded in 1822
by Furdoonji Marzbanji, the pioneer of Punchayet.
Indianjournalism in western India. When
the biweekly Bombay Times was born in
1838, Jamsetjee was on its syndicate (in
bhai Framji Karaka and others.
According to Mody, Jamsetjee him
self authored the Kholaseh-i-Panchayat
under the nom-de-plume of Mazdiasni-
din-no-tabaydar — ak-bunday-khoda.
Written in Gujarati, it was meant to
explain the working of the Parsi Pun-
He financed the publication of Per
sian and Gujarati translations of numer
ous scholarly works, including Vendidad chayet and contained his suggestions for
43 Parsiana April 1998making the body a more mean- ||H|B
inglul institution. In it, Jamsetjec
advocated the system of voting flR
by ballot, gave his views on “dog-
riots”(which were precipitated
by the mass killing of stray dogs) |Hb
and “autopsy-upheaval” (where
autopsies were sought to be per- hH
formed in case of death in cer-
tain circumstances) and the
“behdin-andhiaroo” marriage
controversy. He held priests re-
sponsible for the degradation of
the community, passed strictures
on the ignorance and greed of
the clergy and the incredulity BH
and orthodoxy of the laity; he
resented members not attend! ng the meet
ings of the Punchayet; he chastised rich
Parsis for neglecting the poor, and proph
esied evil days in store for the commu
nity . His bold views often made him very
unpopular, recounts Mody.
Jamsetjee was a trustee of the Parsi
Punchayet for over 35 years, from No- „ .... ,
vember 28, 1823 till his death on April ably necessitated, elaborate! Modv be
I C loco 'T'K^ J -.4. _ _ i? .»!. •• .. , O - V VW VI IW
n I, . ,r. years various persons Punchayet’s request, and since then “it
the Punchayet cannot be crystallized, were in charge of the Punchayet’s mon-
explains Mody. The Gazetteer of ies, but strangely the Punchayet did not
Bombay City and Island, Vol III states,
Jhe Parsi Punchayet of Bombay ap- brom 1820, Wadiaji Hormasji, one Religious benefactions
Lior to 1 M p T ‘r® u community, be- Ramsay summed up Jamsetjee’s reli-
P h I Naoroji R. Sethna, came the custodian of the Punchayct’s gious outlook by stating, “He has ever
,n ± o'f" heTr p" " p‘’"'^‘‘ “ “ ''r" "> by ™ means a
ThT f r u Punchayet. relieved of this responsibility. On No- oted adherent of its (the community’!)
The function o this body appears to vember 23, 1823, a meeting was held at ancestral faith.” Alongside his cosml
to c^rrX tfiT merP"?^disputes and Waduqi’s residence, when it was re- politan charities, Jamsetjee made nu-
0 carry on the internal management of solved to create a body of four members, merous religious endowments He built
the community Before Jamsetjee stime, to be known as the trustees of the Parsi adarians in Poona and Adajan Realizing
asserts Mody, the representatives were Punchayct, to whose joint names the that Malesar Falia, the mohalla where hl
trX!’ r* S" K transferred, the three be- had passed his boyhood, had no fire-
from November ^8 1^823 ^^f ‘’,‘1 BO’ temple though it had over 450 Parsi
imeLaZbt Cowasjee and Now- homes, he built an adarian there in 1853,
time Jamsetjee became one of the first rojee Jamsctice. It was decided on J«m. adjoining the famous Jamshed Baug
15, 1859. The exact date of the origin of
44 Parsiana April 1993
a
I
I
? -
The Sir J.J. School of Art, Sir J. J.
Institute of Coniinercial Art and Sir
J. J.College of Architecture.
Photo: Jamsetjee Jejeebhoy, The First Indian
Knight and Baronet
four trustees of the Parsi Punchayet, as
also its chairman. The change was prob-
cause 1
were in charge ofthe Punchayet’s mon-
keep a record of their transactions.
From 1820, Wadiaji Hormasji, one
of the akabar.s of the community, be
came the custodian of the Punchayct’s
funds. Three years later he asked to be
relieved of this responsibility. On No
vember 23, 1823, a meeting was held at
Wadiaji’s residence, when it was re
solved to create a body of four members,
to be known as the trustees of the Parsi
monie.s were transferred, the three be
sides Jamsetjee being Hormusjee Bo-
manjee, Framjce Cowasjee and Now-
rojce Jamsetjee. It was decided on Jam-
setjee Jejeebhoy’s suggestion to
open an account in the well-
known firm of Remington
Crawford and Company with a
sum of Rs 18,062, one quarter
|r^H| and 66 reas, which became Rs
E 2,77,500 at the time of
’I Jamsetjee’s death in 1859.
« IH Jamsetjee’s dismay,
; H the Punchayet’sAvorkremained
“ H beset with difficulties, with trust- -
B absenting themselves from
• meetings, vacant seats cauled
f by the death of elected members
being usurped by their sons or
im relatives, the rich openly flout
ing its decisions while the poor,
seeing that the Punchayet had no power
to punish, did not respect its authority.
Mody reveals that in 1835, the Punchayet
made a desperate attempt to obtain the
government’s authority for its actions
stating, “unless the body is made re
spected by the act of Government, the
most serious consequences must ensue.”
B ut the government did not accede to the
performs no other function than that of
trustees administering certain charities.”
4'
%fer
dences were attended by high-ranking
ing permission to do so! The practice British civil and military officials at a
was regularized, several complaints later.
Other endowments
(used for communal feast.s and as a stop by at the dharamshala without ask-
dharamshala) he had built earlier. The
adarian in Surat’s Rustompura was re-
builtin 1823 and again in 1854inmemory by a garrison order!
of his father Jejeebhoy Vatcha. He
planned to rebuild the decrepit adarian
belongingtothemobedsoftheGodavara A subscription of Rs 50,000 to the Dis-
panth in Cowasji Patel Street in Bombay,
but he died before his wish could be
fulfilled. His three sons completed the
task at a cost of Rs 20,000 and the
structure was ready on Jamsetjee’s first
death anniversary. He also donated over
Rs 12,240 for the proposed anjuman’s
dokhma in Bombay, and built a dokhma
each in Baroda and Ahmedabad.
For the celebration of jashans and
ghambars he made a trust deed of Rs
1,68,500 in 1838. Feasts were held at his
expense in Udvada, Navsari, Bulsar,
Broach, Surat, Bilimora, Gandevi, Chikli,
Medhora,Mahhava, Karadi,Mutradand dogs, Jamsetjee and his partner Ami-
Tarapore. He built an Alhaibaug in Abdul
Rehman Street opposite his old resi
dence in 1839 at a cost of Rs 70,000 as
well as an Alhaibaug in Surat. Moved by to different charities for poor Hindus,
the plight of travellers on their way from
Bombay to Poona and vice versa, Jam
setjee built a dharamshala at Khandala,
which proved to be such a boon that
English troops on the move would also
time when it was not customary for the
rulers to mix with the ruled. On the
occasion of the marriage of his eldest
son Cursetjee (later to become the sec
ond baronet) to Dinbai Saher in 1822,
the governor of Bombay, Mountstuart
Elphinstone, and the commander-in-
chief, Lord Colville, were present with
their staffs. Jamsetjee’s farewell ban
quet at his Mazagaon residence,
Mazagaon Castle, in honor of his old
business friend John Crawford, one of
trict Benevolent Society, aided by a sum
of Rs 20,000 from Lady Jamsetjee, en
abled the building of a new dharamshala
at Byculla, for all castes and creeds. Two
more dharamshalas were built, at Atash
in Ahmedabad district and atBarkas-na-
Hajira near Surat.
Jamsetjee also donated large sums the partners ofRemington Crawford and
for the sinking of wells at Colaba,
Bazargale, Mandvi and Masjid Bunder,
and for enlarging and deepening exist
ing tanks. Bridges were built in Poona,
Bombay and in Bathii village near Surat.
To stop the practice ofmass killing of ably and judiciously arranged, as this of
Jamsetjee’s.’’
The housewarming ceremony of his
palatial Fort House on Hornby Row on
June 3, 1834 was attended, among oth
ers, by the governor and his wife, the
Earl and Countess of Clare, with a “con
tinual stream of carriages’^bringing dig-
nitarie.s and prominent citizens of all
communities. Jamsetjee is credited with
being the first to introduce ice and i^e
Company, was described thus in the
Bombay Courier, “We had seldom had
an opportunity of witnessing, even in the
houses of the first European gentry in
this island, an entertainment so agree-
chand founded apaiijrapole in the C. P.
Tank area. When Amichand died, Jam
setjee donated in his memory Rs 30,000
HLs hospitality
As famous a.s his generous charities was
his princely hospitality, states Mody.
The lavish banquets given at his resi
c'
With Best Wishes From
Mr Rusy M. Shroff, M.B.E.
45 Parsiana April 1998
and
Mrs Purviz R. Shroffhis orthodox coreligionists.
SirDinsha Wacharecords in hismem-
oirs that, after the Fort was found redun
dant for defence, weddings were held on
annual choola-vero or body-tax levied
on the Parsis of Navsari. At a dinner for
the prominent Parsis of Navsari, every
guest received a gold spoon as a gift!
Jamsetjee lavishly disbursed, states
Mody, silver coins as well as gold chains
and bracelets, which had been especially
carted from Bombay in a long line of
wooden cases!
confectionery at one of his banquets, made Jamsetjee very unpopular among
with it being reported in The Bombay
Samachar that both Jamsetjee and his
guests caught a very bad cold as a result of
this innovation!
At his banquet on February 5, 1835, its ramparts, particularly on the stretch
in honor of the departing governor, the opposite Fort House. K. N. Kabraji, edi-
Earl of Clare, over 300 guests were tor of Rast Goftar, recounts that when
present. “Gaily decorated shamianas Jamsetjee built a residence for his son
were erected opposite the mansion to Sorabjee next to Fort House, since the
serve as dining rooms. Hundreds of scin
tillating lights from multi-colored Chi- Fort wall was very narrow, “Sir Jamsetjee Rivett-Carnac had viewed at close quar-
nese lanterns turned Hornby Row into a succeeded in inducing the government to ters during his governorship Jamsetjee’s
fairyland. Flags and buntings decorated break down aportionofthc Fort wall and vast charities and public services. He
the marquees. Scores of candelabras and rebuild it a few yards further out, so as to
chandeliers shed their pleasing diffused
light on the diners,” describes Mody.
In 1840, probably for the first time in
the social history of the Parsis and other
Indian communities, Jamsetjee intro
duced the ladies of his family, his wife,
his daughter and his sons’ wives, to the
governor, SirJames Rivett-Carnac, Lady within, Sharada Dwivedi and Rahul Jamsetjee the patent of knighthood, the
Carnac and to the ‘hero of Kabul,’ Lord Mehrotra).” first to be conferred on an Indian. As a
Keane at a banquet in honor of Queen When Jamsetjee visited Navsari in mark of “high respect for the character
Victoria’s marriage to Prince Albert, 1850, he was accorded a princely wel- of Sir Jamsetjee Jejeebhoy,” the East
with the Bombay Times commenting that come by Gaekwar Ganpatrao of Baroda India Company waived the payment of
the ladies “of whom two were of distin- in whose territory Navsari lay. Earlier, fees on the patent of kp^hthood.
guished beauty...all comported them- Jamsetjee had paid a sum of Rs 12,000 At aspecial durbar heldonce again at
selves with grace and dignified cour- into the Baroda treasury, in return for Gc imcnt House, the governor. Sir '
tesy.” His progressive ideas, however.
space between the new house and the The knighthood
Fort wall was very narrow, “Sir Jamsetjee
succeeded in inducing the government to
allow a wider road. The work was no
doubt carried out at his own cost, but it
was counted as his great influence with
the authorities that instead of telling him
to set back his own house, they had
consented to the wall being put back for
his convenience (Bombay, the Cities
recommended to the East India Com
pany the case for the grant of a knight
hood on the merchant prince “whose
munificence amounted to a hundred thou
sand sterling,” writes Mody. On May
25, 1842, Sir George Anderson, gover
nor of Bombay, held a durbar at Parel’s
Government House and presented to
When Jamsetjee visited Navsari in
1850, he was accorded a princely wel-
in whose territory Navsari lay. Earlier,
Jamsetjee had paid a sum of Rs 12,000
into the Baroda treasury, in return for
which the Gaekwar agreed to abol ish the George Arthur, presented the knight >^ith
Gc
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46 Parsiana April 1998
LI
a diamond-studded gold medal on De
cember 15,1842, bearing on the obverse
the Queen’s face encircled with dia
monds and on the reverse the inscrip
tion, “Sir Jamsetjee Jejeebhoy, Knight,
from the British Government in honor of
his munificence and patriotism.’’
In 1843, when Jamsetjee and his fam
ily left for Khandala by sea via Pan vel, as
his ship drew away from the pier, the
three men-of-war — Queen Victoria,
Bombay Castle, and Earl of Clare —
fired a salute in honor of the first Indian
knight, notes Mody. Later, Jamsetjee
sent by the ship Bombay four Arab horses
as a gift to Queen Victoria.
The Merchants Magazine of New
York (December 1852) wrote of the
knight, “It was in the spring of 1850 that
we had the pleasure of knowing Sir
Jamsetjee Jejeebhoy at Bombay. He
bears the marks of age in the whiteness
of his hair and the slight tremulousness Jamsetjee for a sum of Rs 28,125. In
of his hand; but his expression is quick
and his manners kind and genial, for his
heart is warm and his mind is as clear as
ever.’’
When train services were first inau
gurated between Bombay and Thana in
1853, Jamsetjee made the return trip in a
special train placed at his disposal, as
serts Mody.
In 1855, the Freedom of the City of
London was conferred on him by the inaugurated on May 15, 1845.
Years later, a bronze statue of
ings cost Rs 30,000. Jamsetjee’s total
contribution for the Sir J. J. Hospital,
Grant Medical College and the Sif J. J.
Obstetric Institution thus came to Rs
2,00,000.
land of Salsette. There being no land
access, travellers from Mahim to Bandra
committee was formed to select the site,
and it recommended that the hospital be
named after Jamsetjee, that a special
ward be set apart for those who bring
letters of recommendation from Jam
setjee or his heirs, and that the manage
ment be left to a committee of three, of Lady Jamsetjee Causeway
whom two would be government nomi- A treacherous strait of water separated
nees and the third would be Jamsetjee or Bombay from the thickly populated is-
his heir. A large plot of land near Babula
Talao, belonging to Dadabhai and
Muncherji Wadia, was bought by and vice versa were compelled to cross
the stretch in small boats, resulting in
frequent drownings. During the mon
soon of 1841, almost 20 boats had cap
sized while crossing the creek. Jamsetjee
wrote to the government that his wife.
Lady Avabai, was willing to contribute
Rs 45,000 towards the construction of a
causeway linking Mahim and Bandra.
As the cost proved to be much higher.
Lady Avabai raised the amount of her
donation first to Rs 1,00,000 and then to
Rs 1,40,000, on the condition that no
toll should be levied on the public, en
lightens Mody. A tablet in English,
Gujarati, Marathi and Persian engraved
on one of the arches read:*“The Cause
way was commenced on the 8 th of Feb
ruary 1843 under the auspices of Lady
T ...u .1^,
contributed towards its cost the sum of
“We used to get one
biscuit a head in the
morning, and at four
or five o’clock some
khichri or boiled rice ”
corporation of London in recognition of
his “blameless private life and public Jamsetjee in Parsi dress, sculpted by
worth as a citizen of Bombay, and of "
spotless commercial integrity...” It was
the first time such an honor was be
stowed on an Indian. (Nine years later,
Jamsetjee’s son Rustomjee was the sec
ond Indian to receive this signal honor.)
addition he offered Rs 10,000 as his
contribution for the erection of the hos
pital building, but as this was far short of
the estimated cost, he increased his do
nation to Rs 50,000, according to Mody.
The foundation stone was laid with
full masonic rites on January 3, 1843,
with the governor. Sir George Arthur, Jamsetjee Jejeebhoy who munificently
bringing Jamsetjee in his carriage from
FortHousetothesite. The Hospital was Rupees 1,55,800... and opened to the
public on the 8th of April 1845.”
Sir Jamsetjee also obtained permis
sion to give Rs 5,000 as a gift to Captain
Baron Marochetti, was placed in the Cruickshank of the Bombay Engineers,
entrance hall as a permanent memorial and a gift of Rs 15,000 to the contractor,
to the lounder. Even today, grateful pa- Jamsetjee Dorabjee Naigaumwala !
tients place Howers, agarbattis and even
their newborn babies at the foot of the
statue, relates Rustom Jejeebhoy. (The Causeway” was also accepted by the
old building of the Hospital was demol
ished and a new eight-storied structure
was built in the 1950s.)
The Grant Medical College, named the same year, SirJamsetjee paid half the
alter Sir Robert Grant, a former gover- cost of building a road leading to Mount
nor, was opened on November 3, 1845 Mary Church, and in 1854 paid for a
road to link the Bandraend of the Cause
way to Mount Mary Road. (Legend has
it that the Causeway was constructed in
Lady Jamsetjee’s offer of Rs 22,000
to pay for a “handsome approach to the
governor, and Lady Jamsetjee Road, as
it was called, from Mahim bazaar to the
Causeway was opened in June4848. In
The Sir J. J. Hospital
Before J. J. Hospital came into exist
ence, there was no hospital in Bombay
for civilian patients, often ravaged by
fevers, cholera, small-pox and a variety
of liver ailments due to its polluted
water.The small Bombay Native Dis
pensary, started near the Esplanade in
1834 disbursed free medical aid to the
poor, but seriously ill patients found it
difficult to reach it. In 1838, Jamsetjee
expressed his desire to the government
to build a large hospital with 300 beds.
He offered to donate Rs (,00,000 for the
purpose, provided the government gave plot ot land near the Hospital to build a thecitizensofPoonapetitionedJamsetjee
an equal amount. The government ac- f ’ - - ' ' ¦ ' • ............................
ceded to his request and by his letter ot Sir Jamsetjee Jejeebhoy Obstetric Insti
October 23,1839, he forwarded acheque ( ’ _ 2 ... .12.,
lor one lakh rupees to the treasury. A tablet mentioning that the land and build
for the purpose, as stated in the Gazet
teer of Bombay City and Island, of “im
parting through a scientific system, the
benelit ot medical instructions to the gratitude to The Lady of the Mount,
natives of Western India.’’ Jamsetjee
contributed R.s 18,000 for the establish
ment of the Sir J. J. Books, Prizes and
Medals Funds.
Jamsetjee also offered as a gift a large Plagued by a chronic scarcity of water.
lying-in hospital for poor women. The
47 Parsiana April 1998
4'
Bandra, for the birth of Pirojbai,
Jejeebhoy’s only surviving daughter.)
Poona Bund and Waterworks
in 1841 for help in providing an ad
equate supply of water. Jamsetjee in-
tution was opened in 1851, with the formed the government that if the chief
1- engineer had a scheme to supply water.
¦he was prepared to defray all expenses, rent-free into Jamsetjee’s old residence visited Marochetti’s studio in London to
In 1842, the government sent him the at Abdul Rehman Street where he had see it before it was shipped to Bombay,
plan and the estimated cost of abundto livedtill 1834. After further vicissitudes, reaching a little after Jamsetjee’s death,
enclose the waters of the Mulla and lhe Art School was housed in its own The statue stands in the Royal Asiatic
Mutta rivers. Believing the cost of Rs building on April 1, 1878, much after Library in the Town Hall. (In 1934, a
1,34,359 to be too high, Jamsetjee de
cided to import the machinery and ac
cessories from England, informing the
government that that he was also agree
able to paying the passage money and
salary of a first class engineer to be
called from England. He would also
donate Rs 75,000 towards the cost of
erecting the bund, provided the govern
ment paid for its maintenance and lhe
salary of an engineer/supervisor. Work
started in 1844, with the English engi
neer arriving the following year. Twice
during the monsoons of 1846 and 1847,
the waters of lhe swollen rivers swept
away parts of the bund, but it was rebuilt.
Finally, on October 1, 1850, the inhabit
ants of Poona received their long-awaited
supply of water. The Bund and Water
works cost Jamsetjee Rs 1,73,050, with
the government expending an amount of
Rs 84,449, elaborates Mody.
rent-free into Jamsetjee’s old residence
at Abdul Rehman Street where he had
lived till 1834. After further vicissitudes,
the Art School was housed in its own
Jamsetjee’s death. Due to the ever in-
“He has ever been
a steadfast but by
no means a bigoted
adherent of its
ancestral faith ”
replica of the bronze statue that stands in
the J. J. Hospital was gifted by the third
Baron Marochetti. It now stands oppo
site the Bhikha Behram well at the north
end of Oval maidan.)
The Baronetcy
In her Birthday Honours List of May 24,
1857, Queen Victoria elevated the first
Indian knight to the baronetcy, also the
first in India, declares Mody. Jamsetjee
was then 74 years old. The letters-patent
of baronetcy were delivered to him on
August 6, 1857 and notified in the Gov
ernment Gazette on September 2, 1858
creasing number of students, the govern
ment of India trifurcated the School 101
years later into three independent insti
tutions — the Sir J. J. School of Art, Sir
J. J. College of Architecture and Sir J. J. (the Baronetcy Act was passed in 1860).
Institute of Commercial Art. A bare 20 months after the baronetcy
was conferred, Jamsetjee passed away
in Fort House on April 15, 1859 (April
14 according to the Parsi calendar). The
governor. Lord Elphinstone visited Fort
House to pay his last respects and banks,
schools, colleges, shops,'*governmentand
private offices remained closed in his-
honor. Parsi shops and businesses, it is
said, downed their shutters for two days.
Flags Hew at half-mast on Govern
ment House, government offices and
men-of-war in the harbor. Lord
A permanent memorial
On June 24,1856, the sheriff of Bombay
convened a public meeting in the Town
Hall presided over by lhe governor. Lord
Elphinslonc. “The manner in which Sir
Jamsetjee Jejeebhoy acquired his great
wealth was hardly less honorable to him
self and beneficial to the community
Educational benefactions
Jamsetjee’sdonationofRs 1 LOOOtothe
Native Education Society in 1827 was
hisfirstgranttowardseducation.Through than the mode in which he dispenses it.
the years he continued to contribute to By strict integrity, by industry and punc-
the setting up of scholarships and funds, tuality in all hi.s commercial transactions
including the teaching of Zend, Avesta he has contributed to raise the character Elphinstone offered a military funeral
and Gujarati to Parsi boys. of the Bombay merchant in the most with troops and a military band, but this
was declined as per the orthodox tenets
of the Zoroastrian religion. The entire
route from Hornby Row to Malabar Hill
was lined with mourners, writes Mody,
with thousands of Parsis following the
cortege. It is said that the uthamna was
performed not only in agiaries in Bombay
and Gujarat but in far-off Multan,
Calcuttta and Hongkong as well.
After his death. Lady Jejeebhoy and
his sons continued his acts of charity,
including the construction of a pucca
road at doongerwadi from Kemp’s Cor
ner right up to the dokhmas, the estab
lishment of a Zend madressa in Bombay
and lhe Victoria Charitable Dispensary
in Navsari.
The institutions Jamsetjee founded
and his charitable legacies still stand.
In 1842, he was elected one of the
first members of the Board of Education.
When the University of Bombay was
established in 1857, Jamsetjee was ap
pointed one of the first five Indian Fel
lows, a rare honor for a man who had
never been to school! In 1848, he made
his largest benefaction — Rs 4,40,000
towards the Endowment Fund of the Sir Elphinstone. H. L. Anderson, chief sec-
J. J. Parsee Benevolent Institution (sec
“The edifice of education,” Parsiana,
February-March 1998).
of the Bombay merchant in the most
distant markets... I may be permitted to
observe that his public benefactions,
amount to a quarter of a million ster
ling... Sir Jamsetjee’s benefactions, with
the sole exception I believe of the Parsec
Benevolent Institution, arc made... not
for Parsis only, but for Hindus, Jews,
Christians, Mahomedans,” declared
retary to the government, stated in his
eulogy : “The days arc past when good
deeds done in India remain
unknown...there is not a region on the
The J. J. School of Art civilized globe, from China to lhe far
At a time when schools for boys and girls Republic of the West which has not heard
were few and far between, observes
Mody, Jamsetjee offered in 1853 a lakh
of rupees to the government to start
school of arts and industry, where draw
ing, painting, sculpture, diamond-cut
ting, wood-engraving,'etc could be taught
to the students of all communities. The
School started on March 2, 1857, when
drawing classes were opened in lhe
Elphinstone Institution. From there the
School, named after its donor, shifted
a
48 Parsiana April 1998
>
-4'
of the benevolent Knight ofindia...”
The meeting unanimously resolved
to erect a life-size marble statue of
Jamsetjee and place it in the Town Hall
and almost R.s 18,000 were subscribed 139 years after his death, living testimo-
on the spot, with the total collection nialstoAnderson’swords:“Ifastranger
amounting to Rs 46,346. The famous landing on these shores were to inquire
Italian sculptor, Baron Marochetti was what the works were by which the Parsi
entrusted with the work for Rs 40,000. It Knight, of whom he had heard so much,
is said that so beautiful was the statue
that Queen Victoria and Prince Albert
had acquired his renown, we should but
have to tell him to look around.”
5MILESTONES
The age of Zoroastrian brides
(as listed in this issue) ranged
between 22 and 50 years, the
arithmetic mean (the total num
ber of individual ages divided
by the total number of brides)
being 29 years. The correspond
ing figures for the grooms were
24 and 55 years, averaging at 33
years.
There were 16 births in
Bombay in March as compared
to 60 deaths. Thirteen Zoroas
trians fell prey to heart disease
of whom four were 80 years and
above. Pneumonia and lung dis
ease took a toll of nine lives
whereas old age/general debil
ity claimed five Zoroastrians.
Four patients each succumbed
to cancer, kidney failure and
brain disease. The other killers
were septicemia and asthma
(three victims each) and tuber
culosis, hypertension, diabetes
and hemiplegia (two each). In
testinal obstruction, malnutri
tion, ischaemic colitis, pneu
mothorax, bronchitis, pancre
atitis and anemia were the iso
lated cases registered for the
month of March. The youngest
to breathe her last was a 17-
year-old girl as compared to the
oldest — a 99-year-old lady.
Three youths, aged 24, 30 and
33, were also lost to the com
AHMED ABAD
BORN
A girl to Ferzeen and Sarosh
Vesuna on March 6, 1998
BOMBAY
BORN
A boy, Astad, to Persis and
Sharukh Kohinoor, March 2
A girl to Bakhtawar and
Neville Karbhari; March 3
A boy to Maharukh and
Shiamukh Marshall-, March 3
A boy to Persis and Danesh
Irani; March 4
A girl, Benaz, to Rashna and
Farokh Karanjia; March 4
A boy, Burjis, to Yasmine and
Kaizad Elavia, brother to
Rayomand; March 5
A girl to Diana and Dinshaw
Doctor, March 7
A boy to Parizad and Homiar
Pestonjamasp-, March 7
A girl to Homa and Rumi
Merchant-, March 15
A boy to Yazjneen and Cyrus
munity. The Zoroastrian life ex
pectancy at birth, in Bombay in
March, was 74 years.
The data on births, marriages
and deaths has been compiled
from information supplied by
various newsletters and anju
mans in India and abroad, courts
and hospitals. This information
is not always complete or con
sistent: we are unable to carry
data from areas where the anju
mans do not furnish the particu
lars; the birth figures for Bom
bay are supplied by four hospi
tals — births in suburban hospi
tals and private nursing homes
are not included unless indi
viduals send us information to
gether with a copy of the birth
certificate. There may be an in
advertent repetition of name.s in
the marriage list when a civil
marriage precedes a religiou.s
ceremony. In the breakup of
deaths according to illnesses,
especially of the elderly, death
is often due to a combination of
several diseases.
If readers have any births/
marriages/deaths they would
like published, some proof to
ensure the veracity of the report
would be required. We are sure
our readers would appreciate
this requirement and cooperate
with us.
Contractor, March 21
A boy to Binaifer and
Khusliru Jijina', March 25
A girl to Annuity and Jal
Ainrolia', March 26
A girl, Shiraz, to Rashna and
Frecloon Chiniwala; March 26
A boy to Zarin and Bonii
Daruwalw, March 26
A boy, Ashdin, to Parveena
and Farofdi Mahava', March 30
A girl, Ava/i, to and
Rooini Madotr, March 30
MARRIED
Paricher Soli Jasawalla and
Kaizad Homi Bhiwandiwalla;
February 24
Behroz Sorab Pochkhanawala
and Rustam Nave! Mulkr,
February 27
Nazitecn Sarosh Soonawalla
and Fardoon Dara
Devlaliwalla; March I
Kamal Keki Mobedjina and
Meherji Adi Tantra-, March 2
Soonoo Eruch Sumariwalla
and Porus Soli Aria-, March 3
Niloufer Hector Shroff and
Daraiiis Rustom Zaiwala',
March 5
Shernaz Noshir Driver and
Zubin Feroze Engineer,
March 8
Farida Kersasp Commissariat
and Firoz Adi Italia-, March 9
Kainaaz Dinshaw Doongaji
and Zubin Sohrab Morris-,
March 9
Kamal Minocher Sahukar and
Hosidar Minoo Khajotia-,
March 10
Mehr Phiroze Banaji and
Neville Phiroze Sahukar of
Colorado, USA; March 10
Huloxi Hormusji Havaldar
and Khurshed Minoo
Anklesaria-, March 15
Minaz Fhiroz Mondegarian
and Farshid Jamshed
Nooshiair, March 18
Ruby Behram Faredooni of
De vial i and Firdosh Dhun-
jishaw Balsara-, March 19
Zarin Noshir Dhabhar and
Minoo Naozer Kavarana-,
March 19
Azmin Keki Cooper and Zal
Aspi Balsara-, March 20
Shernaz Phiroze Dhabhar and
Percy Minocher Doctor,
March 20
Simoneel Hoshang
Davierwalla of Panchgani and
Behram Nowrosji Gamadia;
March 20
Kaizeen Aspi Byramji and
Farzad Janiasp (Jimmy) Palia-,
March 21
Avan Keki Mistry and
Rohinton Nariman Chaina-,
March 22
Armin Minoo Dastoor and
Kaizad Adi Hazari; March 23
Yasmin Keki Captain and
Neville Eruch Tampab,
March 24
Zenobia Savak Palia and Viraf
Homi Jhaveri-, March 29
Kainaz Keki Mistry and Cyrus
Eruch Talati-, March 29
Homai Rumi Hodiwalla and
Sam Tehmurasp Bharda-,
March 30
Havovi Farok Deboo and
Khurshed Ardeshir Katkv,
March 31
DIED
Cyrus Jehangir Irani (52),
residing at F. D. Petit
Sanatorium, Kemps Corner,
400026; March 2
Sorabji Bejanji Subedar (83),
3/16, Padamji Bldg, M. M. C.
Rd, Mahim, 400016; March 2
Pesi Maneckshaw
Colabawalla (76), Purshottam
Bldg, Corner of Grant Rd,
400004; March 3
Khorshed Firdaush Patel (86),
F/20, Satguru Apts, Near
Vardaman Complex, Azad
Ngr No 1, Thane (W),
400601; March 3
Zarin Padainji Dover (55), 20,
Mistry Bldg, Khareghat Clny,
Hughes Rd, 400007; March 4
Cover Faredoon Irani (70),
Room No 16, 32/C, Mulla
Manzil, Balaram St, Grant Rd,
400007; March 4
Banoo Behrain Kuniana (33),
Clo Dhanji S. Pithawalla,
C/27, Nowroz Baug, Lalbaug,
400012; March 4
Jal Honnusji Amrolia (72),
F/8, Nowroz Baug, Lalbaug,
400012; March 5
Dolly Bhaya (88), Shreeji Hse,
75, Mint Rd, Fort, 400001;
March 6 *
Banoobai Darabsha Sabawala-
(99), C/o M. P. Saiwala, 35,
Madhuban Apts, Worli Hill
Rd, 400018; March 6
Boman Shapurji Bengali (95),
A/5, Cusrow Baug, S. B. Rd,
400039; March 7
Minoo Erach Khambatta (7A),
9, Reshma Apts, 13, Pali Hill
Rd, Bandra, 400050; March 7
Adi Jamshedji Hakim (70),
New Khan Bldg, Chikalwadi,
Tardeo, 400007; March 9
Dolly Khodamurad Irani (66),
Ebrahim Mans, J. Petit St,
Balaram St, 400(X)7; March 9
Hiraji Dadiba Kerawalla (75),
E/4, Shapur Baug, V. P. Rd,
400004; March 9 **
Dady Dinshaw Mistry (74),
B/2, Shireen Mans, J. Dadaji
Rd, 400007; March 9
Freny Keki Mistry (7i), Ajay
Nivas, 443, J. S. Rd, 400002;
March 9
Kainaz Hoshang Deboo (24),
23, Fareena Apts, Opp Fariyas
Hotel, 400005; March 10
Jal Nusserwanji Driver (86),
7, Falgurni, Sarojini Rd,
Santacruz (W), 400054;
March 11
Jamshed Rostani Asrabadi
(»0), 8, Khodabux Bldg,
Mazgaon, 400010; March 12
Aloo Rusi Ghasvala (87), 7,
Cozy Bldg, Gowalia Tank, A. r
-4
50 Parsiana April 1998
*K. Marg, 400036; March 13
Noshir Faraniroze Panthaki
(90), 20, Noor Mhl, Ratan
Tata Rd, Tardeo, 400034;
March 13
Rati Nadirshaw Poonjiaji
(53), 562, Rustom Mans,
Adenwalla Rd, Matunga,
400019; March 13
Najamai Sorab Kapadia (88),
Beach View Co-op Hsg Soc,
77, Chimbai Rd, Bandra (W),
400050; March 14
Darahshaw Nowroji Bhathena
(88), 9, Venus Bldg, T.P.S. 6,
Rd 1, Opp Milan Theatre,
Santacruz (W), 400054;
March 15
Mehrroo Naval Pithawala
(60), 584/85, Lady Jehangir
Rd, Matunga, 400019;
March 15
Ratan Jehangir Ranina (89),
Princess Climbs, Opp Colaba
P.O., 400005; March 15
Dinvar Phiroze Daruwalla
(30), 183/5, NH8, Swadeshi
Mill Comp, Chunabhatti,
Sion, 400022; March 16
Nergish Jal Jhaveri (65), 15,
Sapoorabai Manzil, Wadia St,
Tardeo, 400034; March 16
Firoz Dinshawji Kotwal (75),
Room No 2, 32/C, Mulla
Manzil, Balaram St, 400007;
March 16
Ghaver Cyrus Dastur (80),
H-7, Cusrow Baug, S. B. Rd,
400039; March 17
Nariman Jehangir Morris
(75), Kharegat Bldg No 2,
Gamadia Clny, Tardeo,
400007; March 17
Sheroo Peshotan Tavadia
(76), Springfield Apts, G-7,
Anand Ngr, Vasai (W),
401202; March 17
Kekhusru Dosabhai
Chargeman (84), 604/B,
Laxmi Sadan, Dr Ambedkar
Rd, Dadar, 400014; March 18
Mehelli Rustomji Mistry (65),
Hill View, Raghavji Rd,
Cumballa Hill, 400036;
March 18
Bachoo Soli Shroff (79),
Soonaiji Ter, A. K. Marg,
400036; March 18
Aloo Nussenvanji Sethna (72),
West View, 616, Jame
Jamshed Rd, Parsi Clny,
Dadar, 400014; March 19
Minocher (Minoo) Sorabji
Pooniwala (86), 12, Gulnar,
Hill Rd, Bandra, 400050;
March 20
Nergish Minocher Marker
(78), Soonaiji Ter, 66-D,
Gowalia Tank, 400036;
FIGURES AT A GLANCE
51 Parsiana April 1998
BIRTHS
Boys
Girls
Bombay
This issue 1997o 1998*
India
This issue 19970 1998*
World
This issue 19970 1998*
9
7
104
101
24
20 2
7
4 4
2
4
27
33
7
4
MARRIAGES
Parsi
INTERCOMMUNAL
Males married out
Females married out
DEATHS
CONSIGNED
Males
Females
CREMATED
Males
Females
26
26
34
275 100 1 6 11 1
52
44
451
474
108
129
17
5
2 1 5
2
6
7
?Running totals for 1997 (January 1997-April 1998 issues)
?Running totals for 1998 (January 1998-April 1998 issues)
115
99
32
20
6
7
42
41
11
13
1
I
Overseas deaths are listed in the consigned column as Parsiana does not have a breakup of those cremated.
‘These figures pertain to information provided to or collected by Par si ana . They do not represent
the total number of births, marriages and deaths in the Zoroastrian community in India and abroad.
March 21
Ardeshir Burjorji Talali (81),
E-29, Cusrow Baug, S. B. Rd,
400039; March 21
Daulat Eruch Chinwalla (68),
Park Haven, Malcolm Baug,
Jogeshwari (W), 400102;
March 22
Bhickhamai Jamshedji Surti
(76), Cooper Bldg No 1, Dr
Anandroo Nair Rd, 400011;
March 22
Jer Soli Driver (67),
Nanabhoy Climbs, 11, R. S.
Marg, Fort, 400001; March 23
Nadirsha Bomansha Engineer
(78), C/o Sethna Bldg, 266,
B. Jayker Marg, 400002;
March 23
Najnmai Erachshaw
Limzerwala (95), New Satnam
Co-op Soc, Parseewada,
Sahar Rd, Andheri, 400099;
March 23
Khorshed Eruchshaw Mistry
(91), 586, Jagannath Shanker
Seth Rd, Chirabazar, 400002;
March 23
Jerbai Jehangirji Pastakia
(85), C/o Farokh J. Pastakia,
722/6, Dinshaw Master Rd,
Parsi Clny, Dadar, 400014;
March 23
Roshan Ratansha Bhesania
(67), Little Sisters of the Poor
Home for the Aged, Mahakali
Caves Rd, Andheri (E),
400093; March 25
Rutty Merwanji Mehta (82),
71, Aderbad, N. S. Patkar
Marg, 400007; March 25
Mani Rattanshaw Wadia (79),
603, Gulla Mans, Jame
Jamshed Rd, Matunga,
400019; March 25
Ruby Aspy Engineer (83),
Khatau Apts, 243,
Walkeshwar Rd, 400006;
March 26
Gool Burjor Motafram (85),
R/10, Dalal Est, Lamington
Rd, 400008; March 27
Anahita Noshir Patel (17), 85,
Patel Apts, Tembi Naka,
Thane, 400601; March 27
Banoo Eduiji Vajifdar (83),
201, Blue Haven, 31, Nehru
Rd, Vakola Pipe Line,
Santacruz (E), 400055;
March 27
Dorabshaw Ratanji Govadia
(78), D/34, Gilder Baug, J. B.
Ngr, Andheri (E), 400059;
March 28
Keki Rustomji Mobed (89),
Kaldate Hse, Eduiji Rd,
Charai, Thane (W), 400601;
March 28
Dinshaw Mothabhai Chothia
(68), Rusi Mehta Bldg, 8,
Dinshaw Petit St, Grant Rd,
400007; March 30
Burzor Framroze Billimoria
(69), F. S. Parukh
Dharamshalla, Khareghal
Clny, Hughes Rd, 400007;
March 31
Banoo Khurshedji Khariwalla
(84), 762, Ahura, M. Joshi Rd,
Parsi Clny, Dadar, 400014;
March 31
Hilla Bomanji Master (92),
B/5, Shapur Baug, V. P. Rd,
400004; March 31
CALCUTTA
DIED
Jehangir Dalal, son of Shirin
and Faredoon; March 19
JAMSHEDPUR
BORN K,.
A girl, Tanya, to Zavher and
Amit Chowdhury, January 27
MARRIED
Mahatah Karanjia of
Bombay, daughter of Dolly
and Tehmton, and Rohinton
Pithawalla, son of Roshan and
Hoshang; December 27, 1997
POONA
DIED
Boman Khurshedji Anklesaria
(86), 47, Universal Apts, East
St, 411001; March 2, 1998
Merwan Khodabux Irani (10),
593, Sachapir St, 411001;
March 3
Bejon Sorab Wadia (65), 28,Pilloo Villa, Yeshwant Ngr,
Ganesh Khind; March 4
Jini Adar Irani (97), 2070,
Camel Bldg, Jan Mohammed
St, 411001; March 6
Jal Rustomji Modi (97), 3,
Napier Rd, 411001; March 6
Nadirshah Muncherji
Daruwalla (87), 401, Ashish
Corner, Ma-Parvez Rd,
411002; March 8
Tehniurasp Rustomji Fitter
(73), 41, Mody Clny,
Synagogue St, 411001;
March 10
Ardeshir Erachsha Kapadia
(82), 2 MIT Gardens, Kal-
yaninagar, 411006; March 26
Khushroo Savaksha Vankadia
(54), 28/29, Greenfield Co-op
Hsg Soc, Fatimanagar,
411013; March 28
Jeroo Firoze Anklesaria (50),
226, M. G. Rd, 411001;
March 30
Adi Hormusji Nania (82), 613,
Sachapir St, Camp, 411001;
March 31
SURAT
DIED
Mehernosh Noshirvan Dastur
(57), Village Ilav, Dist
Bharuch, 394801; March 3
Jalajer Kaikhushroo Kapadia
(86), Bhavnagri St, 395003;
March 10
Farainroz (Fali) Meharwanji
Cooper (69), Sayedpura,
395003; March 13
Dina Jalajer Dadinatha (82),
Parsi wad, Gopipura, 395001;
March 14
Dinu Sapurji Karkaria (76),
Nariman Home and Infirmary,
Shahpore, 395003; March 14
Minor) Eruchshaw Tadiwala
(14), Mota St, Rustompura,
395002; March 20
Bahadur Jahangirji Nalawala
(60), Ukandji Dharamshalla,
Muglisara, 395003; March 21
Tehmina Pirojsha Randeria
(62), Nariman Home and
Infirmary, Shahpore, 395(X)3;
March 25
Hortnasji Eruchsha Dalal
(82), Nariman Home and
Infirmary, Shahpore, 395003;
March 27
Noshir Jahanjir Dhanjisha
(53), Nariman Home and
Infirmary, Shahpore, 395003;
March 31
CANADA
Edmonton
DIED
Burjor Sohrabji Billiinora,
father of Rashna Firdosh
Mehta; March 20
Kitchener, Ontario
DIED
Manchi Balliwalla, father
of Viraf, Persis Banker
and Meher Love;
March 22
Ontario
BORN
A girl, Aidan Genevieve,
to Khorshed and Darrin
Tooth, sister to Zara and
Emma; March 26
A girl, Gauri, to Nergish
and Gautam Khandke',
March 31
Toronto
DIED
Rutty Karanjia, mother of
Jeroo Hosie Mancherjee;
February 24
IRAN
Tehran
DIED
Fimzeli Nameraniaii,
mother of Daryush, Manijeh Compiled by Roxan^A. Driver
Kaiser-E-Hind, 300 Perin Nariman
Street, Behind Reserve Bank of
India, Fort, Bombay 400001.
Faredoon and
Burjor Sandalwood Shop,
Princess Street, Bombay 400002.
The Iranian names of boys and girls
along with their meanings which
originally appeared in Parsiana have
now been reprinted in an attractive
24-page booklet. The book, which is
priced at Rs 40, is available
on sale at:
Union Press, 13, Homji Street,
Bombay 400001.
THE
PARSIANA
BOOK OF
IRANIAN
NAMES
Tchmasb Mandgaryan,
Gover, Farshid and Eruch;
March 10
PAKISTAN
Karachi
DIED
Mani Gustad Mobed (83);
March 3
Nargis Gustad Irani (59);
March 11
Kaikushru Jainshedji Medhora
(84); March 12
Soonu Rusi Sukhia (82);
March 15
Darius Khurshed Mana (72);
March 23
Mani D. Marker (79);
March 23
SINGAPORE
BORN
A girl, Sharah, to Rashne
and Carl Atbayde, sister
to Freya; January 15
UAE
Dubai
BORN
A boy, Kehaan, to Rinki and
Noshir Baria', March 7
UK
London
Born
A girl, Aisha, to Sylla and
Jehangir Petit', January 30
USA
Atlanta
DIED
Mehri Dinyari, wife of
Khodayar and mother of
Mahnaz and Homa; March 6
Chicago
DIED
Rustom Irani', February 17
Dallas
BORN
A boy, Ahneesh, to Shernaz
and Jayant Mohanty, brother
to Shayan; March 5
San Diego
DIED
Rostain Ghaihi, husband of
Farhangiz and father of Puran,
Paridokht, Parimah and
Farhang; March 1
52 Parsiana ApriH998
◆ ◆ ◆
From the archive
