Complete Issue
Nov 1998
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NOVEMBER1998 Rs 27
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PhanuaeeuHctil Chief
Honii Khtisroklum
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L ¦November 1998
Volume 21 Number 5
J
EDITOR Jehangir R. Patel
MANAGING EDITOR Arnavaz S. Mama
EXECUTIVE EDITOR Parinaz M. Gandhi
SENIOR EDITORS
Dina K. Mehta, Hilla P. Guzder
ASSOCIATE EDITOR Roxana A. Driver
DESIGN, Kranti M. Shilotri, Nivedita S. Dhotre
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Jasmine D. Driver
ADVERTISING EXECUTIVE Susan Hadvaid
FINANCE B. L. Arora
DTP Bakhtavar R. Batliwalla, K. P. Ravi
SUBSCRIPTION MANAGER
Khurshid Panthaki
ASSISTANT SUBSCRIPTION MANAGER
Swarupa Kamat
ACCOUNTANT Anagha Korde
ASSISTANT ACCOUNTANT Varsha Godbole
ACCOUNTS ASSISTANT Indu Pillai
OFFICE ASSISTANTS Umesh Poojary,
Selvan Mark, Sunil Sakhare,
Govind Salgaonkar, Mahipat Jadhav
2 Readers’ Forum
9 Events and Personalities
18 Zoroastrians Abroad: Pesh Framjee by Shernaaz Engineer
22 Homi Khusrokhan: Managing the mergers by Parinaz Gandhi
26 The Federation’s capital concerns by Arnavaz Mama
42 19th century Gujarat Parsis: Near and yet apart - 6
50 Milestones
52 In Memoriam: Homi J. H. Taleyarkhan
Cover: Photograph by Satish Shenoy
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GPO Box 892, Bombay 400001.RFADERS’ forum
A Chinese soothsayer is supposed to
have looked into their faces and proph-
l-JS
too
..
J©
t
1000
ing religion or faith, and they exist in all
decent human beings. I am referring to
integrity and honesty which create the esied the boy’s brilliant future.
® U C A DC
t
Readers’ views are welcome on any
subject of interest to the community and
should be sent to the Editor, Readers
Forum, Parsiana, G.P.O. Box 892,
Bombay 400001. Letters are subject to
editing for reasons of space and clarity.
Unsigned letters or those without an
address will not be published.
basis for our long-term interpersonal
growth. I also refer to fairness, out of
which equality and a sense of justice is
born. I refer to service, and to the idea of Hilla Guzder repUe^s
making a contribution to our world. I T
was always instilled with the principle Jamsetjee
of potential as I grew and developed my Jejeebhoy, First
talents. We will do the same for our Parsi Baronet ;
children and regardless of whether they written in Guj-
are “half Parsis, ” with these principles arati and pub-
they will learn the solid foundation for lishedalmost 100
lasting happiness and success. . . .
Mr Patel, you also make the analogy to Jamsetjee vis-
ofoffspring from intermarriage with the ^-i—-
mango trees at the Macau cemetery that
“bore worthless fruits. Why so? Be
cause the seeds had incompatible soil. ”
You question whether one would “al
low ” a “pedigree Dalmation bitch to be
mated with any other dog except a
Dalmation and (thus) sacrifice the pedi
gree of the pups. ” To this I would say
that what makes us different from ani
mals and plants is the fundamental prin-
ci
Dr H. S. ADENWALLA
Trichur
Ratanji Behramji Madon in his book Sir
talents. We will do the same for our
ClllIUlVIl v*»»*.* « —---------- ------- < . fl 1
are “half Parsis, ” with these principles arati and pub-
years ago refers
.j
iting Calcutta in
1799 with his
pitrai bhai (fa
ther ’s brother ’s The Tabak
son) Seth Mer- connection
wanji Maneckji
Tabak who had been trading with China
since 1790.
Jamsetjee ’s first voyage to China was
as Tabak ’s mehta or accounts cleric.
Madon writes that one day whfle
; J i sitting in Tabak ’s office
negotiating a sale of opium, a prominent
Chinese merchant who had been closely
4.
“Milestones ”
This is in response to a letter from Mr
Rustom D. Patel from Hong Kong
(“Milestones, ” Readers ’ Forum, Par
siana, June 1998). Like Mr Patel I too
live in Hong Kong. I have never met
him, but if I ever did, the following is
what I would say. In doing so I am
certain that I would echo the feelings of
many intermarried Zoroastrians around
the world.
Mr Patel, you question my mental
maturity and state that I have a “lack ot
appreciation of the true Zoroastrian
spirit ” for having married a non-Zoroas-
trian. I was brought up in a Zoroastrian
spirit, and I was taught principles. These
principles are like a lighthouse, they
guide you through life. They are natural
iple about the nature of man. We have Jamsetjee was
an imagination, a sense of self aware
ness and a conscience. A conscience -------------- • . t
that teaches us right from wrong. We observing him prophesied that Jamsetjee
have an independent will and the ability would later become a prosperous mer-
to act free of influences. These human
endowments lift us above the animal
world. To what extent we exercise and
develop these human rights empowers
us to fulfil our human potential. If we
were to compare ourselves to nature we
would be limited to stimulus and re
sponse. But we as humans have the
unique potential that between stimulus
and response we have the greatest power
— the freedom to choose. It is with this
freedom to choose that we make our
choices in life and in love.
TINA BALSARA VASVANI
Hong Kong
chant himself and that his employer
Tabak would become his employee.
Later, Tabak suffered great losses in his
trade and closed down his business,
whereas Jamsetjee rose to fame and for
tune. Madon states that Jamsetjee later
sent Tabak to China as his representa
tive.
It might also interest Dr Adenwalla
to know that Sir Jamsetje& ’s son Rus-
tomjee married a member of the Tabak
family. Rustomjee ’s marriage on Janu
ary 14, 1836 to Soonabai Muncherji
Tabak was celebrated with Jamsetjee
hosting a splendid ball, with the gover
nor Sir Robert Grant and other high
officials being among the invitees. The
bridegroom was all of 12 years old, the
laws that don ’t change and cannot be
broken. They govern our
our happiness. They are not unique to
my religion but are part of every endur-
“The benevolent Baron
“The benevolent Baron ” (Parsiana, --------------------. .
April ’98) was a nice article. Could the age of the bride is not mentioned!
author Hilla P. Guzder tell me some
thing more about Sir Jamsetjee ’s con
nection with the Tabak family? She
writes, “His first trip to China was as his .
cousin Tabak ’s mehta (accounts dare six cities as yatra dhams (pi grim
.UL, ____ 1 centers) so that they can be developed
cousin but that he was taken in by accordingly with central assistance and
Make Udvada yatra dham
It was reported in the Press that the
central government has decided to de
2 Parsiana November 1998
arowth and clerk)... ” I am not so sure that he was a
o _ <
cousin — ---- ---
Jamsetji Tabak and trained in the trade.
centers) so that they can be developed
the yatris (pilgrims) provided with all
IREADERS’ FORUM
OITi’ rUCHA
2®v:'
i ®
'-0^
2'*^
«•
<>,
C
A Chinese soothsayer is supposed to
have looked into their face.s and proph
esied the boy’s brilliant future.
DrH.S.ADENWALLA
Trichuf
ing religion or faith, and they exist in all
decent human beings. 1 am referring to
integrity and honesty which create the
basis for our long-term interpersonal
growth. 1 also
horn. I refer to service, and to the idea of Hilla Girder eepBes
making a contribution to our world. I
was always instilled with the principle
of potential as I grew and developed my
talents. We will do the same for our
children and regardless of whether they written in Guj-
' lishedalmostlOO
years ago refers
¦ ¦ ¦ 1 refer to fairness, out of
which equality and a sense of justice is
Ralanii Behramji Madon in his hook Sir
Jamsetjee
Jejeehhoy. First
Parsi Baronet
4
Readers’ views are welcome on any
subiect of interest to the community and
should be sent to the Editor, Readers'
Forum, Parsiana, G.P.O. Box 892,
Bombay 400001. Letters are 8ub|ect to
editing for reasons of space and clarity.
Unsigned letters or those without an
address will not be published.
"half Parsis," with these principles arati and piJb-
Ihcy will learn the solid foundation for
lasting happiness and success,
Mr Patel, you also make the analogy to Jamsetjee vis-
nfoffspiingfromintermarriagewithlhe
mango trees at the Macau cemetery that
“bore worthless fruits. Why so? Be
cause the seeds had incompatible soil,"
You question whether one would "al
low ’’ a “pedigree Dalmation bitch to be
mated with any other dog except a
Dalniation and (ihus) sacrifice the pedi
gree of the pups." To this I would say
Ihai what makes us diflerenl from ani
mals and plants is die fundamental prin
ciple aboul the nature of man. We have Jainsetjee was
an imagination, a sense of self aware-
iting Calcutta in
1799 with his
pilrai bhai (fa
ther ’s brother ’s The Tabak
son) Seth Mer-
wanji Maneckji
Tabak who had been trading with China
since 1790.
.Taiusetjee's first voyage to China was
as Tabak ’s mehta or accounts clerk.
Madon writes that one day while
( sitting in Tabak ’s office
negotiating asale of opium, a prominent
Chinese merchant who had been closely
We observinghiin prophesied that Jamsetjee
connection
“Milestones ”
This is in response to a letter from Mr
Riisiom D. Patel from Hong Kong
(“Milestones," Readers ’ Forum. Par
siana. June 1998). Like Mr Patel I too
live in Hong Kong. I have never met
him. but if T ever did. the following is
whai 1 would say. In doing so 1 am
certain that 1 would echo the feelings ol
many interniatried Zoroastrians around
(he world.
Mr Patel, you question my mental
maturity and state that I have a “lack of
appreciation of the true Zoroaslriaii
ness and a conscience. A conscience
thal leaches us right from wrong, f'.'-
havc an independent will and lhe ability would later become a prosperous mer-
to ael free of intliienecs. These human
endowments lift us above the animal
world. To what extent we exercise and
develop these human rights empowers
us to fulfil our human polenlial. If we
were to compare ourselves to nature we
would he limited to stimulus and re
sponse. But we as humans have the
unique potential that between stimulus
and response wc have the greaicsl power
_ ihc freedom to choose. It is with this
freedom to choose that we make our
choices in life and in love.
UNA BALSARA VASVANI
Hviig Kong
chant himself and that his employer
Tabak would become his employee.
Later, Tabak suffered great losses in his
trade and closed down his business,
whereas Jamseijee rose to fame and for
tune. Madon states that Jamsetjee later
sent Tabak. to China as his representa
tive.
It might also interest Dr Adenwalla
10 know that Sir Iamsetji» ’S son Rus-
tomjee married a member of the Tabak
-------- jmion (,f iiie true Zornaslrian
spirit" for having married anoii-Zoroas-
irian. I was brought up in a Zoroastrian
spirit, and I was taught principles. These
principles are like a lighthouse, they
guide you through life. They are natural
laws that don't change and cannot be
broken. They govern our growth and
our happiness. They are not unique tn
my religion but arc part of every endiir-
“The benevolent Baron
•'The benevolent Uaron ” {Parsiana.
April ’98) was a nice article. Could the
author Hilla P. Guzder tell me some
thing more about Sir Jamsetjee ’s con-
ncclion with the Tahak family? She
writes. "His first trip to China was as his
cousin Tahak ’s mchta (accounts
clerk)..." I am not so sure that he was a
cousin but that he was taken in by
Jamselji Tahak and trained in the trade.
family. Rustomjee's marriage on Janu
ary 14, 1836 10 Soonabai Muncherji
Tabak was celebrated with Jamsetjee
hosting a splendid hall, with the gover
nor Sir Robert Grant and other high
officials being among the invitees. The
bridegroom was all of 12 years old, the
age of the bride is not mentioned!
Make Udvada yatra dham
It was reported in the Press that the
central government has decided to de
clare six cities as yatra dhams (pilgrim
centers) so that they can be developed
accordingly with central assistance and
the yatri.s (pilgrims) provided with all
2 Paisiana November >998
KI
¦
i'
I
B a,
hail
Board after the completion of develop- Saving sandalwood
ment project for the six yatradhams Throughout the world an awareness has
namely Dwarka, Somnath, Palitana, emerged to preserve and protect forests,
Dakor, Ambaji and Girnar which (were) particularly to protect trees which are
declared earlier by the state govern- ecologically vulnerable. In this category
merit. ” comes one of the finest and fast disap
pearing trees, vulnerable to the avarice
Walk to the Hospital of loggers and smugglers, viz. the san-
The B. D. Petit Parsee General Hospital dalwood tree.
is an institution of which every Zoroas
trian is justly proud. This institution is a
godsend for poor and middle-class Zo
roastrians who benefit immensely from
the excellent medical facilities provided wadi,
to the patients by the distinguished panel
of medical advisers whose expertise and
compares most favorably with the
We Zoroastrians burn this scarce and
precious wood in large quantities in in
numerable fire-temples in India, during
religious ceremonies and at the doonger-
Udvada: a pilgrim center
Keeping our holy fire burning con
tinuously is very essential but can we
care compares most tavoramy wim me not attain the same purpose by the use of
best anywhere in the country and even cheaper wood while offering our prayers
abroad.
The WZO (World Zoroastrian Orga
nisation) Youth Wing fully supported tinuously by the use of comparatively
by the main managing committee de- ( _
at the kebla? In any case the fires in all
the fire-temples are kept burning con-
modern facilities so as to make these
pilgrims comfortable enough to attract ----------, — . - -
more and more pilgrims there. by the main managing committee de- cheaper kathi wood and only the offer-
The six cities are Amritsar, Anandpur cided to make its contribution, however ings from the devotees are made in the
Saheb, Ajmer Sharif, Bodh Gaya, miniscule, by creating or rather accentu- form of sandalwood.
Hard war and Tirupati. ating the awareness ofthe excellent work Most of our agiaries are clamoring
We are followers ofone of the oldest, being done by the Hospital. for donations for the present day high
if not the oldest, revealed religion in the To this end, we have organized a cost of upkeep and Wiaintenance. I am
world — Zoroastrianism. For every Walkathon on Sunday, December 20, not professing to save in any way the
Zoroastrian, wherever he may be living,
Udvada has a special place in his heart
and the omission by the central govern
ment to declare it as a pilgrim center is
a letdown for the Parsi community,
which has played a significant part in
the development of the country. No less
than the Father of the Nation, Mahatma Sarosh Bana on
Gandhi has acknowledged, “I am proud 3679717 or the un-
of my country, India, for having pro
duced a splendid Zoroastrian stock, in
numbers beneath contempt, but in char
ity and philanthropy, perhaps unequal
led, certainly unsurpassed. ”
On June 19, 1998,1 had addressed a
letter to the Bombay Parsi Punchayet tai.
that as an apex body it should make a
forceful representation to the central
government to include Udvada as one of
the yatra dhams.
BH1KHA.II M. ADENWALLA
miniscule, by creating or rather accentu
ating the awareness of the excellent work
being done by the Hospital.
To this end, we have organized a
Walkathon on Sunday, December 20,
1998 which will terminate in the grounds money that would have been spent on
of the Hospital at 10 a.m. Those who
wish to take part in this Walkathon and
function are re
quested to contactMr
Rusi Bhumgara on
2012227 or Mr
Sarosh Bana
dersigned.
It is also decided
to use this Walka-
thon as an occasion
to collect maximum
funds for the Hospi-
The Editor replies
As per a clarification issued to Marazban
Patrawala, member of the Minorities
Commission from P. K. Laheri, addi
tional chief secretary, information,
broadcasting and tourism. Government
of Gujarat, “on revision of the previous
government decision regarding declar
ing Udvada as a pavitra yatra dhcim the
state government has decided that Ud
vada will be included as additional
yatradham in purview of Yatradham
Through this open
appeal addressed to
each and every Zo-
roastrian, we request you to use this
occasion to make your maximum contri
bution towards this most worthy cause.
Cheques/drafts should be issued in the
name of World Zoroastrian Trust. The
advertisements in the Souvenir to be
published to mark this occasion and con-
tributions/donations to World Zoroas
trian Trust are exempt under 80 G of the
offering sandalwood to the holy fire. I
suggest that the same amount may be
Holy fires consume precious wood
kept in a special box provided near the
sate of sandalwood specifically for the
purpose of upkeep and maintenance of
our agiaries and decent sized kathi wood
sticks be provided for offering to the
kebla. If the sale of sandalwood is one of
the perquisites of the panthakies and
Income Tax Act. The total proceeds thus mobeds, an agreed percentage of the
collected would be donated to the B. D.
Petit Parsee General Hospital.
ROHINTON P. CHINOY, DARA T. MARFATIA
Joint Honorary Secretaries, World Zoroastrian
Organisation
collection may be distributed amongst
them as their legitimate earnings.
It has been pointed out that the
B ombay Parsi Punchayet incurs a yearly
loss of about Rs 22 lakhs to maintain the
4 Parsiana November 1998
¦4
ifc.i
maining single. The community needs ProblcmS facing PUFSiS
to sit up and take notice of the problem.
For divorce cases there is a Parsi
Matrimonial Court. What we must have collapse of South Asian countries many
hamdins are perturbed about their in
vestments, wealth and assets as well.
The collapse of various finance compa
nies, scams, various unscrupulous pro
moters of companies have resulted in
loss of money (capital) invested in such
companies. Low interest rates on depos
its faced by retired persons and senior
citizens are continuous sources of ten
sion and anxieties in the ever rising cost
of living. Hamdins need to be educated.
cal check-up center and a strong and
genuine matrimonial court. Great re
delegates to the Matrimonial Court, but
recently we have noticed from newspa-
doongerwadi. At the same time, we are
informed that for funeral rites for four
days at the doongerwadi as much as Rs
1,200 to Rs 1,500 are spent only on the
purchase of sandalwood. Assuming that is a premarital counselling center, medi
about 1,000 funerals yearly are taking
place at the doongerwadi, a whopping
saving of Rs 12 to 15 lakhs can be sponsibility rests on the shoulders of the
achieved which could be used to main
tain the doongerwadi if facilities to sup
ply adequate and cheap kathi wood are per reports that most of the delegates are
made. not taking matters seriously. We must
The Avesta mentions many different select dedicated persons for this delicate
types of wood besides sandalwood which matter.
are suitable for offering to the fire.
Hence it should be our duty to conserve
sandalwood which is fast depleting couples married among their cousins,
and also becoming expensive and diffi
cult to procure when alternate kathi
wood is available in plenty and at cheaper ibility. There seems to be a fallacy that
rates.
It is very essential that we, as an
educated and enlightened community,
consider some changes in many of our
present day rituals in keeping with the
expected changes in the coming millen
nium. Dr M. D. DISAWALLA
Bangalore
Allow me to enumerate the problems
facing the Parsi community. After the
It has been observed over the years
that there are less cases of divorce among guided and protected; not exploited or
robbed by selfish brokers and individu
als. Also, they need to be guided and
informed to sell and book profits when
ever possible and place money in fixed
deposits with nationalized banks only
where their capital is not likely to be
close relatives and also among neigh
bors. This may be due to better compat-
wedlock between cousins and close rela
tives result in deformed children. How
far it is true can only be confirmed by depreciated,
experts but one point is certain that
marriages among close relatives take
Many middle-class families are ru
ined by unexpected and untimely illness
in the family, hospitalization, etc, and if
they are not covered by medicare they
are placed in a difficult financial posi
tion.
Marriage and navjote ceremonies are
performed with pomp resultirtg in waste
of money. Ask hamdins one straight
question — “After how many years will
you be able to save that money which
you have lavishly thrown away for four-
five hours ’ pomp and show? ” Other
communities follow mass marriages but
unfortunately Parsis have ignored this.
The craze for getting their children
admitted in convent schools has consid
erably increased even when they have to
pay high fees in such schools than that
demanded by Parsi schools. Many big
personalities who are educated from
Parsi schools are ashamed to divulge
their past education iirParsi schools.
Change of food habits is more impor
tant in these trying days. Consumption
Vanishing vultures
The Parsi custom of disposing the dead
in dokhmas is to expose the body to the
sun and to the flesh eating birds. But
now, as many dokhmas are in over-
populated industrial areas, chemically
polluted, vultures come rarely.
We read in Dr Sir Jivanji Modi ’s
book The Religious Ceremonies And
Customs of the Parsees, page 69, “The
Zoroastrian religion strictly enjoins that
dead bodies should not be buried in the
ground, or burnt or thrown into seas,
rivers, etc. ” In view of the present bird
problem in dokhmas and the statement
of the great Parsi author, what is to be
adopted? Presumably, we can utilize
some solar technique (wherein no elec
tricity is consumed) at the towers. Our
learned high priests and other respected place in all communities around the of vegetables, spinach of different vari-
figures may kindly oblige us with their world and you will be surprised to know eties is necessary for health and growth,
authoritative views. that among South Indians, the marriage Consumption of breads should be sub-
TEHMAS p. COMMISSARIAT of aman with his sister ’s daughter is not stituted by wheat rotis. During lunch
Ahmedabad Only common but also encouraged. and dinner, salads (radish, onions, cu-
world and you will be surprised to know
that among South Indians, the marriage
of aman with his sister ’s daughter is not
only common but also encouraged.
In case there is already a counselling cumber, beetroots, carrots, etc) should
center in operation by the Punchayet, it be eaten as they provide nutrition, vita-
should be made active and popular. If mins, calcium and other necessities for
good health, which are otherwise de-
Premarital counselling
At the recent Anjuman Committee meet
ing held by the Bombay Parsi Punchayet, possible, checking of blood groups
community members had expressed their should be made compulsory. We have stroyed in cooked food.
deep concern regarding the growing enough resources and talent in the com- Change of climate is more important
number of divorce cases. Also there is a
problem of mixed marriages, late mar- port and help the youth.
riages and eligible girls and boys re- dali j . gundevia
enough resources and talent in the com
munity and I am sure they will all sup- for healthy growth and healthy life. We
should be away for some time from the
city, take fresh air and drink well water.
6 Parsiana November 1998r
fro„,„f,KeeyebalUf.h,s.ayeriseHher candle die out wi,h
ent parts of India for the good and wel
fare of the community.
you, use it to light
someone else ’s life. Donate your eyes
and you shall live on forever in the
shattered (by accident) or is opaque (due
to sickness or at childbirth) it renders the __________
P^son blind. The remedy is simple. The hearts and minds of those you have
RUSTOM A. KOTWAL shattered cornea is surgically removed helped.
Pledge your eyes
We write this letter to you in a bid to
spread awareness about the plight of the
visually handicapped in India.
There are at present more than three
million corneally blind people in India,
out of which 60 percent are under 12
years of age. It is sad to think that none ____ __ ______ _
of them will ever get a chance to see this donate eyes due to the effort^ of the
beautiful world unless someone helps Buddhist monks. In Europe and USA, it Byculla,Bombay 400027 Teh 3741345
them to regain their eyesight through is legal to remove eyes from persons
donations. But due to an acute lack of who have died in hospitals even without
eye donations only one percent of them the permission of the relatives. In fact a
actually regain their sight. tiny country like Sri Lanka has a sur-
All persons irrespective of age,
or religion can donate their eyes. Eye India and other countries, free of cost to
donation in no way disfigures the face of help the blind. Why can ’t we in India
the deceased and is permitted by all
religions. Your eyes can restore the sight
of two other people.
The procedure of eye removal must
be done within four to five hours of
and replaced by a good cornea, obtained
from a dead person.
However, due to lack of awareness
and ignorance of the procedure, out of
1,50,000 people who died in Bombay in
1996, the sight of a mere 1,000 people
could be restored.
You would be surprised to know that
in Sri Lanka, it is a social obligation to
¦; sex
Mission for Vision is a project under
taken by The Rotaract Club of Bombay
Hills South. Through this project we are
trying to create mass awareness about
eye donations. Please help someone see
this beautiful world.
If you are interested in pledging your
eyes for donation, please contact; Eye
Bank Co-Ordination And Research Cen
tre, Masina Hospital, Sant Savta Marg,
72. For further information please con
tact the undersigned at 16/1, Pushpa
Vihar, 3rd floor, Colaba P. O., Bombay
400005, Tel: 2152826.
NISHA VANVARI, NEHA THARANI
Rotaract Club of Bombay Hills South
with a population of over 900 million Aids fOF the blind
restore the sight of our visually handi
capped?
The Parsis have always been known impaired in India by creating an aware-
is legal to remove eyes from persons
the permission of the relatives. In fact
tiny country like Sri Lanka has
plus of corneas which they export to
for their generosity and charity to the
death. The procedure itself takes about needy. We would sincerely request all
QH tr\ /in —] ?___ I . , . - T
30 to 40 minutes and involves removal
of the cornea, the transparent layer in
readers to pledge their eyes and change
other people ’s lives. Don ’t let your
May we request you to assist us in our
efforts to help the blind and visually
ness of the latest technology aids in the -
world for the benefit and interest of the
blind population of our country?
The first ever international exhibi-
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1 Parsiana November 1998GLOBE
THEATRES
Pvt Ltd
Established
April 3, 1915
Pioneers of Show
Business in India for
the last 82 years
We rededicate
ourselves to the ideals
we have cherished and
practised all along --
namely to show
NOTHING BUT
THE BEST
to our ever increasing
number of Patrons
Controlling:
REGAL
BOMBAY
CAPITOL
BOMBAY
GLOBE
CALCUTTA
All the above Cinemas have
now been equipped with
nn|potfly STEREO I
Sound System
tion on Assistive Devices for the Dis
abled organized by the ministry of wel
fare renamed the ministry of social jus
tice and empowerment, New Delhi in
September 1998 displayed new tech
nology products such as the Galileo text
reading machine: a combination of the
computer and text reader with clear En
glish accent. It reads all sorts of printed
text, books, magazines and text or docu
ment files stored on floppy disks, stores
20,000 pages of scanned text, transfers
the same to a floppy or records it into an
audio-cassette. It has the ability to read
multiple languages and Indian languages
can also be introduced along with En
glish as soon as the Indian language
software is developed. If these machines
were installed in blind schools, colleges,
universities, public libraries it would
have a long-term and far-reaching ben
efit to the blind population of our coun
try.
Aria Braille operated portable talk
ing computer: It is the size of a video
cassette and has features like word-pro
cessing, note-taking, clock and calen
dar, diary, telephone directory (with tone
dialler), etc.
Mountbatten Electronic Brailler: an
ideal solution for integrated education
system for blind children. It converts
braille to print when attached to a stan
dard printer and print to braille when
attached to a personal computer. The
student will now be able to type his
exam papers in braille and take a normal
text printout so that his resource teacher
who generally would not know braille
can assess him along with the others in
the class and also prepare braille copies
of the question papers.
Index 4x4 PRO: The high speed and
ease of binding makes braille text books
available on command. A 100-page
braille text book will be ready (em
bossed, stapled, folded and ready to go)
in less than 20 minutes. Now blind
schools can acquire these machines and
have their own braille production facil
ity to circumvent their long and tedious
process of arranging for braille text books
for the students.
For more information you can write
to: Indian Association for the Visually
Handicapped, Pradhan Building, 132,
S. V. P. Road, Dongri, Bombay 400009,
Tel: 3715675. k. Ramakrishna
Chairman, Indian Association for the Visually
Handicapped
With
best wishes
from
Farah
&
Tanya
Eilited by Parinaz M. Gandhi
8 Parsiana November 1998
»
IEvents and
Personalities
ZEND news discoverer
“To fulfil a long awaited need of its
members, ” the Shrec Parsi Panchayat,
Vadodara launched the first issue of its
four-page bilingual newsletter ZEND in
August 1998. As explained by the presi
dent of the Panchayat, Shavak Patel, “In
the initial stage it will be a free quarterly
issue...(which) will keep the
members informed of the vari-
ou.s news and activities of the
panchayats. ”
“The need has long been felt
for something to entertain and
enlighten our thoughts, and we
are emboldened by the initiative
taken by Dara Hakim and his co-
trustees of the Vadodara Parsi
Panchayat for conceiving this
idea of a house magazine, ” ac
knowledged the editor Pesi Mun- H
cheiji in his introduction. '"ZEND
will present its views and opin
ions not only straight from the shoulder
but also from a slightly adjacent angle,
viz straight Irom the head, ” wrote the hackfrroiiiid Photo: Arnavaz S. Mama
editor promising to hand out both bou
quets and brickbats, when due.
Working with Muncherji on the edi
torial board are Hakim as coordinator,
Yasmin Wadia as sub editor, Gujarati,
Hutoxi Daruwala a,s sub editor, English,
and Urvakshi Katpitia as copywriter. In
each issue they propose to have a guest
writer — an intellectual who specialize.s
in his or her own field. Humor, women ’s
page and religious knowledge will also
form the staple fare of the newsletter
which welcomes new ideas and con
tributors.
The newsletter titled ZEND, taken
from the words Zend-Avesta, was the
suggestion of 16-year-old Kurush Pat
rawala who wa.s one of the 26 who Visiting the KRCOI
responded to the Panchayat ’.s circular With K. R. Gama Oriental Institute ’s
inviting suggestions for a name and won (KRCOI) trustee secretary Hotnai Mo-
a prize of Rs 500. To Patrawala, ZEND
i.s the acronym for Zoroastrian Educa
tional News Discoverer.
The first issue featured 93-year-old
Goolbanu Wadia, the oldest Parsi lady
in Baroda, on the guest page. Besides
this distinction, she is known for her
multifariou.s commitments. She contin-
*c HF*
r
Janie'ie and Tahesli sif’ninf' the
visitors ’ hook. Modi in the
Lies to be the head of the Mediwala
Scholarship Trust, was trustee of the
Panchayat for 29 years including 14
years as its president, was founder of a
working committee of Baroda Parsi
Ladies, and a keen sportswoman win
ning prizes in badminton and bridge.
Information regarding Panchayat ac-
tivitie.s in the form of disbursements,
the constitutioiTof the social and enter
tainment committee, the functions or
ganized by them were the other items
reported in English. New.s of navjotes,
wedding.s and deaths in the community
were reported in Gujarati.
di ’.s exposure to Iranian officialdom as
the Indian liaison of the Sixth World
Zoroastrian Congress held in Tehran,
Iran, the Institute has become a de rigeur
port of call for cultural emissarie.s from
that country.
“You are the guardians of the Per
sian language and culture in this coun-
try. You are very famou.s in the
country and the community for
your liberality... yt is) an honor
for us because you are of Iranian
descent, ” Iran ’s deputy minis-
ter of cultural affairs and 4s-
lamic guidance, Ahmad Masjid
Jame ’ie said to KRCOI trustee
Dastur (Dr) Kaikhusroo Ja-
maspAsa and Modi.
Jame ’ie, who i.s concurrently
advisor to the Iranian president
Ali Khatami on youth affairs,
wa.s on a courtesy call to the
Institute on September 24, 1998.
He was accompanied by Ali RezaTabesh,
director-general of the ministry of cul
ture and Islamic guidance and E.Palizdar,
director of the Culture House of the
Islamic Republic of Iran in Bombay.
Discussing ways of preserVthg books
and publications and of restoring paint
ings in books and manuscripts, Jame ’ie
said they were ready to print a cata
logue of KRCOI books and manuscripts
in Iran. Noting the existence of a sig
nificant number of Persian manuscripts
in the subcontinent, Jame ’ie suggested
microfilming some of the treasures at
the KRCOI. He also offered to send a
set of books pertaining to Firdausi,
mainly in Persian, some of which have
been translated, as well as catalogues of
all books published in Iran, especially
those pertaining to the Zoroastrian reli
gion. He sought the Institute ’s coopera
tion in securing similar publications for
the Iranian libraries.
9 Parsiana November 1998
IA book entitled Behdins of Yazd was
published in Iran last year. Already in
sevei al editions, the publication received
the President ’s award, Jame ’ie noted,
adding that Khatami hails from Yazd.
Among those invited to meet the Ira
nians were Zoroastrian scholar Dr Homi
Dhalla, SNDT University dean Dr Mani
Kamerkar (whose recent articles in
Parsiana, “Iranian influence, ” June-Sep
tember 1997, have been translated into
Persian as per Palizdar), St Xavier ’.s
College professor of Islamic Studie,s Dr
Zeenat Shaukatali, Ervad (Dr) Rooyintan
Peer and Ervad Pervez Bajan. In answer
to a query from Dhalla the Iranians in
formed that Avesta-Pahlavi was beiim
* t/VI 11^
taught at Tehran University in its de
partment of ancient languages.
Arnavaz S. Mania
The worthy teacher
For outstanding service to the cause of
education, KhorshedManeck Bharucha,
principal of the J. B. VachhaHigh School
held intensive revision classes for stu
dents of standard X free of cost. Parsi
student.s have benefitted from her career
guidance seminar and involvement with
the Holiday Programme for Youth
cording to the press release.
With 25 years of teaching experi
ence, Bharucha serves on the Education
Advisory Committee of the Bombay
Parsi Punchayet, on the Co-Curriculum
Activity Committee under the chair
manship of the deputy director of Sec
ondary Education and is district com
missioner of the Maharashtra state ’s
Bharat Scouts and Guides. Nagpur born
Bharucha graduated in science from
Francis De Sales College, Nagpi
which she obtained her BEd and MEd
degree.s from the Bombay University.
, ac-
ui alter Nicholson (below): pursuing art
In an interview with the Afternoon Des
patch and Courier,17, 1998,
Bhaiucha said, “Teaehing is not a pro-
foi Parsi Girls and The Cawasjee
Jehangir Primary and Infant School was
presented the National Award for the
Best Teacher 1997 at the hands of the
President of India, K. R. Narayanan on
Teachers ’ Day, September 5, 1998.
Her responsibilities at the J. B.Vachha
notwithstanding, Bharucha has devoted
time to other educational activities like
organizing a workshop for the heads of
secondary English medium schools of
north zone on provision of rules, an
other for supervisors of primary depart-
ment.s on conducting
scholaiship examination, for primary
tession you can just drift into. You must
be fully committed, and i------
tantly, love children...A teacher has
great influence on lhe child. If the teacher
himself ha,s high values, discipline, cre
ativity, the child will automatically try
more impor-
• — — a 1 1 wS tl
to be like him or her... ”
In addition to the recent award from
the ministry of human resource and de
velopment, department of education.
New Delhi, Bharucha is also the recipi
ent of the Best Teacher Award from the
National Welfare Teachers Foundation
in 1994, according to her curriculum
vitae.
colors, sculpture, drawings and graph
ics,” notes an article by Ranjit Hoskote
in The Times of India, Sept 13, 1998.
Here, “Vivan Sundaram rubs shoul
ders with Anjolie Ela Menon and Gieve
Patel .. .Ganesh Pyne shares the stage with
Shiavax Chavda and
Jehangir Sabavala while
JaiiSni Roy’s creations
dance maddeningly in
synapsis wifh Tyeb
Mehta ’s works, ” relates
Ihc review in the Afternoon Despatch
andCourier(ADC), September 19,1998.
“Sculptors ranging from Piloo Poch-
khanawallaandAdiDavierwallato Nagji
Patel and B. Vithal find inclusion here,
and if any single artist is represented in
the fullness of his chronological evolu-
middle school TVeasure trove of art tailllL ”’ ”
ss-c
= ssa igssE
patron he became. Unbelievable as it
may sound, “I am not the stockholder of
un-accounted money, ” reported
Nicholson who has adhered to his early
resolve of not paying for any painting in
cash if the price exceeds Rs 1,000.
Firmly of the view that art has “no
borders, only edges, ” in a 96-page hard
bound publication in conjunction with
the exhibition titled The Jehangir
Nicholson Collection —Selected Works
he clarifies, “To acquire good art has
been my desire, no matter the mistakes
that have been made... Mine is a collec
tion... that tries to cover the 50 years —
tv
‘ o
I never think ol these paintings as in
vestments. They are like iny children, ”
. . “•’¦5 vz I • I u/njr IIV/111
.^mmars on how to September I I to October 25, 1998. A
--------------- „..J Collector s'Eye, a.s the exhibition at the
SirCowasJi JehangirHall
wa.s named, Nicholson ’s
trove is considered “one
ol the finest private col
lections of post-colonial
art in India (holding)
work,s by masters belon^
ing to several generations
and stretche.s across a
gamut of media, includ
ing oil paintings, water
Rharucha (right)
receiving award from
Narayanan
10 Parsiana November 1998
ig-
\with works of art and par-
.1
Rs 10,000 that he had instituted in her
I memory to recognize scholarship, ac
complishment and character in a gradu
ating fashion design student ofthe Bom
bay chapter of the National Institute of
I Fashion Technology. Khambatta had
I always been keen to expose the work of
" these students, revealed Chowdhury.
Just as she was excited about this
event she was thrilled that only a few
days earlier she had received by mail a
rosary which the Archbishop of Bombay
said he had had blessed by the Pope at
her behest. Although proud of her Zoro
astrian religion and heritage, of late she
had found solace in the Christian Sci
ence philosophy. As recalled Castelino,
"She loved life and in spite of all the
glamor and glitz of Holly wood surround
ing her she was a simple Parsi girl, very
religious and down to earth... But every
time she came to India she phoned and
chatted...! ’11 miss that voice saying,
‘Okay, honey, take care. ’”
Religious reverence
She was hard working, sensitive but Prayer books in memory of their dear
I 1948-98
ticularly artists who count in the art
world with works... considered as mu
seum quality. ”
Seventy-four pages of this compen
dium printed at Tata Donnelley bear the
imprint ofthe different artists Nicholson
has admired followed by short biographi
cal sketches of 46 artists. As comments
Hoskote in the book, a good collection
“acks as a nucleus of vision, as a space in
which we may reflect on the aspirations,
the hopes, the experiments of our art
ists... Significantly , Nicholson has never
treated his collection as a private de
mesne; he has made every effort to share
it with the public... ”
“It ’s my heart ’s desire that my col
lection should be inherited by the city, ”
the former sheriffofBombay was quoted off), Nif^ht Hawks, she enjoys the dis
in the ADC. “I want the Maharashtra ........................... '
government to help me to find a suffi
ciently large space — 2,000 to 3,000 sq
yards — to give the city a beautilul and
hopefully a very well managed mu
seum...to house not just my own collec
tion but those of others whom the mu
seum can acquire. ”
A chartered accountant by trainin;
“taxation vigilante and gadfly to the
makers of economic policy, ” in Hos
kote ’s words, 83-year-old Nicholson
says, “Every decade after the age of 60
is a period of grace for which you must
be grateful. And if I’m in a hurry to get
things done, it ’s because I’m in my third
period of grace. ” Driving fast cars is yet
another mode that helps Nicholson stay
ahead of his peers.
Generously endowed
“Always affectionate, thankful, lavish
with her gifts, loving, very sensitive
when anyone said anything about her,
kind, considerate, jolly, naughty, but at
all times a child at heart. ” This descrip
tion by former Miss India Meher Mistry
(Castelino) sums up the nature of super
model, Hollywood star and the succes
sor to her Miss India title Persis
Khambatta who succumbed to a heart
attack on August 18, 1998 at a hospital
in Bombay at the age of 49.
“Fiery , glamorous, opinionated, trail
blazer, doyenne, a woman of many firsts
i.s how one would describe the quintes
sential Khambatta, ” wrote Ranjit
Rodricks in The Times of India of Au
gust 21. Besides starring in movies like
The Wilhy Conspiracy, Star TreZ: (which not proceed a.s
won her worldwide acclaim lor her bald
pate after her long tresses were shaved
¦
*
Khanibatta: a woman of many firsts
12 Parsiana November 1998
«
'g ’
tinction of being the first Indian topresent
an Academy Award in 1982 and featur
ing in Blackwell ’s Best Dressed list that
same year.
“She was one of the most punctual
and professional models to deal with.
Sue was liaiu wviMiis;, VK. ------- Jy -
vulnerable. She had a great rapport with departed are a fitting way to keep alive
everyone in the industry, ” acknowledged the religious priorities and commitments
Shanti Chopra who had done the Derby of noteworthy souls. Two such works to
Fashion show with her last year. be released in 1998 are Asha Vahishta in
More than fame and fortune, values English compiled by Narges Nowrooz
and principles mattered to Khambatta
as conveyed in an interview with
Parsiana (“Beauty and the Book, ’ Feb
ruary-March 1998). Having chosen to
settle in India in the 1990s, her last
major accomplishment was authoring
the book Pride of India featuring the
success stories of former Miss Indias.
She was even contemplating doing a
TV show based on this concept. Ac
cording to Farzana and Behram Con- |
tractor of the Afternoon Despatch and I
Courier. “We loved the fact that she I
was so straightforward and candid. She I
was a real doer and she completed her I
book all on her own in a year. ” |
Shortly before her demise she ap- j
pcared in Khushwant Singh ’s serial Not
a Nice Man to Know on Star Plus, which
was aired on the eve of India ’s Indepen- I
dcncc day. As honorary member of the
Rotary Club ol Bombay Queen City she
wa.s to introduce her close associate
Sanjeev Chowdhury, the vice consul
and assistant trade commissioner, con
sulate of Canada, as guest speaker on
everyone in the industry, ” acknowledged
Minochehr-Homji and dedicated to
Pirojbai and Dinshahji Minochehr-
Homji, Meherbanoo and Sohrab Bamji,
Merwanji M. Cama, Sohrab J. Bulsara
and Dr Irach J. S. Taraporevala, and
?
¦¦
Minochehr-Homji: value the text
Au kyko aisa karta hai? Ajiko
paisa chaiye, to hum tuniko paisa dega.
Par aisa mat karo, mera nankar ko
niiksan hota hai. (Look here, why
you doing this? If it ’.s money you arc
after. I’ll give it to you. But do not harm
my servant.) ’ But a.s I proceeded to open
my closet to take out the money, the
police arrived, having been summoned
by my neighbors who were alerted by
my maid servant ’.s son who lives in the
••
flat. ”
As reported in Blitz, September 19,
Dubash had dismissed a domestic from
service just fourmonths earlier and whilst
leaving, this woman had threatened to
have him beaten up one day.
For Dubash who had been working
While Dubash was able to fob off his
attackers, 82-year-old Dr Jehangir Fe-
rozshah Vajifdar apparently could not.
He was found brutally murdered on Oc
tober 26, in hi.s first floor apartment at
Awabai Mansion, Henry Road, Off
Colaba Causeway. The doctor who
stayed alone had been
stabbed seven times in the
neck and chest region, re
ported the Express Newsline
of October 27.
- The cardiologist was last
Hk seen driving away to visit a
patient at around 9.30 p.m.
on Sunday, October 25. But
his body was discovered only
the next morning when one
of his patients frantically try-
ing to reach him, telephoned
the doctor ’s neighbor, Farida
Dubash to convey the mes-
sage. When she reached there
around 9 a.m. she found the
door to his apartment open
and his body lying in the
passage^jin a pool of con
gealed blood.
The police suspect the building ’s two
on his unfinished bookzlnzzno/Ggy' since watchmen who aremissingfrom the scene
5 a.m. this rude interruption made him
comment, “The future of this country
seems to be bleak a.s the youth are being
misguided under the corrupt influence Expres.s Newsline. They believe the stab-
of television and films. ” A graduate in bing must have been around 11 p.m.
automobile engineering from the Chrys
ler Engineering Institute, USA, Dubash
wa.s described a.s “a devout Parsi and a
$
I b I
Diihaxli (ri^lit) receiving award
with their uniforms and a blood-stained
knife found in a ditch at the far end of the
road to be behind the crime, according to
¦4'
*
tion of religion." explaining the simi
larities between Hinduism and Zoroas
trianism in three volumes. As per the
Blitz write-up. Dubash i.s credited with
having disbursed almost Rs 1.55 crore
to the clergy from his family charities.
In recognition of their exemplary
Since he had neither changed his clothes
or shoes, the police believe the watchmen
must have followed Vajifdar to his flat
and killed him. The house was ransacked
and a wristwatch worn by Vajifdar was
missing, mentioned The Times of India
write-up.
“He had a wide range of clients —
from maharaja to the poorest of the
poor,” said his close associate Vispy
Unwalla, a share broker, and is believed
to have done 50 percent of his work for
free. “He was one of the last of the
Mohicans, one of the few who really
observed the Hippocratic oath, even if it
meant making late night calls, ” senior
counsel Pali Nariman ’s statement on
16 Parsiana November 1998
arc
licitated Dubash, his domestics and his
neighbors, the Damanias (who had sum
moned the police) at a simple function
held at the conference hall of the office
ol the commissioner of police on Sep
tember 12. As commented columnist Vajifdar was quoted in The Times of
Shobha De in “De-Time, ” “But what of
those who do not posse.s Mr Dubash ’.s
training, skill and courage?... The most College and the KEM Medical College,
vulnerable ol our citizens — the aged Vajifdar had qualified as a Fellow of the
will kick themselves lor not having taken College of Physicians and Surgeons and
jiujitsLi lesson.s during their youth.
Nariman Dubash is a hero today. But he
could as easily have been a dead man
last week. ”
India of October 28.
A graduate from the Elphinstone
had apprenticed with Dr M. Gilder be
fore he set up his independent practice.
Compiled by Parinaz M. Gandhi
*ZOROASTRIANS ABROAD
How a charity is run
Accountant Pesh Framjee says that charitable organizations
must adopt modern management practices
Shernaaz Engineer
99
Pesh Framjee, a partner in Arthur the Sydenham College, he joined the
World Wildlife Fund (WWF), which he
recalls as being some sort of ‘one man
and his dog organization ’ in those days.
“And I was the dog! ”
Valiantly, he held fort, went to game
exams, ” Framjee recalls with a smile, “I
was much more keen on sports like
karate, boxing and rugby. ”
He did have a fine brain for accoun
tancy though. When he qualified in 1983
and wanted to get back to India, he kept
finding that, his firm had some
interesting assignments for him
elsewhere. They sent him over-
seas to audit the accounts of
charities like Save the Children
r Fund and to produce reports
IHjlllll for government. He enjoyed
visiting places generally con-
sidered far-flung and back-of-
beyond by the rest of his col-
leagues. “My clients, liked us-
ing me for such assignments
because I did not get sick. Eat-
ing food on the streets of
Bombay meant that I had cast
iron guts and could take it all, ”
Framjee chuckles in recollec-
tion of the early days.
On one such assignment
when he went to Sudan during
the famine, he was very moved.
“I had seen poverty in India all
my life, but this really shook
me. I began to change my per-
spective on life as I saw chil-
dren dying before my eyes. ”
So Framjee ’s involvement with chari
ties on a more personal level began.
Currently, he is trustee and treasurer of
sanctuaries, got involved with Project the ASHA Foundation, a charity founded
Andersen, is one of England ’s top char
ity accountants. He believes that a char
ity organization needs to be run like a
business — with expertise and skill.
Considering the UK charity sector
erates income of over £ 18
billion, this is not surprising.
Framjee says: “It is not just
altruism that keeps a charity
going. You need to monitor
costs properly. This means that
charities must adopt modern
management practices that add
value. At the same time you
don ’t have to be obsessed with
saving every penny. A lot of
charities are very concerned
about their administrative
costs. But, at lhe end of the
day, I believe that the outcome
and impact of a charity is more
important than its administra
tive costs. ”
This unusual approach to
charities management may
sound a little unconventional
to people in India. For years
most of us have believed that
charities are to be run by re
tired folk who are expected to
work for very little, or nothing.
The compensation for charity work is
supposed to be the sheer pleasure that full career option
the involvement with a noble cause
brings. ; '
Inthe West this concept changed. “In Tiger, did leopard studies, kept snakes by Indo-British author and activist
the UK, Framjee explains, “working and monkeys as pets. Till a point when Zerbanoo Gifford, that is fund-raising in
for charities can pay well, although it is it all got too much for those around him. Britain for India ’s street children at the
still lower than a corporate job. None- The better wisdom of family elders moment. The ASHA Foundation par-
theless, for those who are interested it is ordained that he could not go through took of a television charity appeal on
a full career option, unlike India where life with a backpack and a machete. He Channel Five in September last year,
working for a charity is not considered had to get on with a serious career. after being chosen as the only non-Brit-
much of a career option for a young So Framjee was sent to England to do ish cause because of the integrity and
person. his chartered accountancy, much to the commitment of its trustees.
Framjee got into the charity sector amusement ofhis friends who promised Apart from this, Framjee is connected
quite by chance. As a young lad, born him he would not get through. “In school with several other charities as well. On
and bled in Bombay, he had other ideas, and college I had managed to study as several occasions he has been appointed
After getting his commerce degree from ' ' ' ...................
gen-
II
gi
•H'
18 Parsiana November 1998
Framjee: working for charities is a
and monkeys as pets. Till a point when
it all got too much for those around him.
The better wisdom of family elders
ordained that he could not go through
life with a backpack and a machete. He
had to get on with a serious career.
So Framjee was sent to England to do
his chartered accountancy, much to the
amusement of hi.s friends who promised
him he would not get through. “In school
and college I had managed to study as
little as possible to bluff my way through by the charity commissioner in the UK
»
I
IL-
Courtesy Mr Jamshed Guzder
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Under the auspices of the MAZDAYASNIE MONASTERIE and the ALL INDIA SHAH BEHRAM BAUG
SOCIETY (for Scientific and Educational Research)
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The one and only
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Correspondence address : Mustafa Building, (2nd floor). Sir Pherozeshah Mehta Road, Bombay 400001. India,
Tel: 2660214, 2662950 after hours: 3644737 Fax: Bombay India 022-2662735-A/c 121 and 3634274 A/c 141
DAME DR. PROF. MEHER MASTER-MOOS LECTURES IN EUROPE
REPORT OF LECTURES, CON
FERENCES, &AWARDSFUNCTIONS
EUROPE TOUR OF APRIL - MAY
1998 - ENGLAND, FRANCE, SWIT
ZERLAND, BELGIUM, GERM ANY,
AUSTRIA,POLAND
(27) Wednesday 27th May was a
relaxed day for Dame Meher in Hannover
with dear friend and trusted Zoroastrian
College supporter Marianna Luder who
has steadfastly helped with the work of the
College in Germany. A visit to the Clinic
in Hannover of Prof. Siegfried and Dr. Lisa
Hermerding was exceptionally helpful
for Dame Meher to be initiated into the use
of the Tachyon White Light Energy. Dr.
Hermerding graciously donated a set of
this precious equipment for the use of the
Zoroastrian College in India. In the
evening a two hours Seminar had been
arranged for the Ars Regia Members at
which Dame Meher was invited to speak
on the Ancient Mazday asnie Zarathustrian
Daena and Prof. Siegfried and Frau Eva
Raub showed her videos of the work done
in the recently discovered Cultic places in
Portugal . The Members of the Group came
to see Dame Meher off around 11 p.m.for
the overnight journey from Hannover to
Warsaw viaBerlin. Once again the parting
with such dear and good friends brought
such sadness mingled with the sense of
contentment of good friendships.
POLAND
(28) The overnight train journey on
the German Express train from Koln via
Hannover, Berlin, Warsaw, to Moscow,
was comfortable with the train guard bend
ing over backwards to be helpful over
Dame Meher ’s luggage. By early morn
ing, the train reached Warsaw where His
Excellency the Indian Ambassador had
thoughtfully arranged for the Embassy
Car and Staff Member to meet her at the
station in Warsaw to take her to the best
hotel in the City the Forum Hotel. THE
POLISHACADEMY OFMEDICBslEwas
founded by Prof. Dr. Kazimierz
Imielienski ten years ago in Warsaw. As
part of its 10th Anniversary Celebrations,
the Academy had organised a very pres
tigious Awards and Conference Function
at the Castle of the King in Warsaw . The
Academy was conferring its most presti
gious International Award, — THE IN
TERNATIONAL GOLDEN STAR
MERITFORHUMANISMon 16 selected
distinguished persons from all over the
World among whom 8 were Noble Prize
Winners. The only person from Asia on
whom this Award is conferred was Zoro
astrian College President Dame Meher.
The Academy is interested to introduce
the Ancient Indian Natural Herbal Medi
cine Systems and Drugless Therapy Meth
ods into Poland and ||||||¦|
Eastern European
countries. At this
Function, the Ambas-
sadors for India and ¦¦
Russia, 45 distin- fl
guished doctors from
Medical Universities
and Colleges in Po- fl
land and 35 Interna- 9
tionally renowned 9
Scientists and doctors ¦
from Russia, Ukraine.
Moldavia, ..
Byelorussia, Bui- ¦
garia, Latvia, Arme
nia, Slovakia, Ruma- I
nia, Khazakhstan. I
Uzbekistan. I
Tajikistan, EastEuro-
pean and former I
U.S.S.R. countries |
only were invited to I
this glittering gather- I
ing. Only 5 persons 1
from outside the Old |
Bloc countries were I
invited - 3 from South I
America and one from I
U.S.A. Dame Meher I
was the only one from I
Asia. This ceremony I
was held on Friday I
I
29th May morning. Poland is famous for
Chopin Piano Music. The refined atmo
sphere in the Hall of the Castle of the King
was punctuated with musical piano inter
ludes between speeches and conferment
of Awards. There was a formal luncheon
after the function ; and thereafter a Confer
ence of Heads of Medical Colleges and
Universities to discuss existing Medical
Educational problems and future Course
developments. It was an eye opener to
realise how limited were the Alternatives
and options for Health Care in the former
Soviet Bloc of counties. Much need to be
done to open up integrated medicin.es
system for the public benefit. This will
i
%
1
A
Above ;Awards
Function at
Poland Castle
of the King on
29th May 1998.
Lower :With Dr.
Prof. Victor
mH Inyushinand
** L' . Madame Lydia
I Inyushinof
I Khazakhstan in
j Bombay.
I1
ttL
Courtesy Mr Jamshed Guzder Advertisement
also save the Governments of the various countries quite
sizable amounts in Public Health Care expenditure from the-
National Exchequers. The program for the day concluded
with a formal dinner at the Forum Hotel, one of the best in
Warsaw.
(29) Finding Thursday 28th May a free day Dame Meher
explored Warsaw and discovered in the old City the main
source of genuine Amber in the World. There are very few
places on the Earth which are a source of real Amber. One of
them is the Baltic Sea Coast. The small sea-side towns of
Gdansk and others for centuries have the Amber factories. At
certain seasons, the sea washes ashore bits and fragments of
Amber - fossilised gum from under water forests. These
could be the forests of Atlantis, with the Gulf Stream carrying
the bits across the Atlantic Ocean and washing them ashore
in the Baltic Sea Coast. Finland, Latvia, Poland, the Baltic
countries thus have this precious natural resource. Beach
combers pick up the bits and pieces of pale white, creamish
and light honey colour amber, which are taken to the factories
for melting down; and moulding into beads, broaches, cuff
links; and in the time of the Czar of Russia, the Anny Officers
Uniform buttons were also made of Amber. This precious
Amber appears to be one of the main exports and dollar
earner for Poland; and Warsaw was full of American tourists .
as well as Western European tourists celebrating May week
French-Polish Festival. Amber is very expensive even in its
source in the factories in Gdansk with tiny pieces fetching
high prices of over fifty pounds sterling and large pieces
carved and moulded fetching fortunes.
(30) Music flows through the veins of the Polish people.
Opera abounds in Warsaw and other cities; and of course the
famous Polish Composer Chopin ’s music is to be heard
everywhere. On 30th evening Dame Meher attended the
Chopin Piano Music Concert in the Palace Gardens Concert
Hall where the Pianist was an accomplished young lady.
There is great potential for development of Indo-Polish ties
now that Poland has opted to become a Member of the
European Union. 30th May Dame Meher availed of the
Express 28 hours Coach services linking Warsaw to Victoria
Terminus in London; and after a not too stormy Channel
crossing, she reached London on 31st May evening.
ENGLAND
(31) The last week in England was a round of farewell
visits to family and friends. The gracious hospitality of Persis
and Keki, Karl and Darwin Singporewalla and other mem
bers of the family of Rusi Singporewalla, Hutokshi and
Kashmira, was unforgettable. Visits to Jehan and Rukh-
shana Master, Jamsheed and Darius, Heidi Ram and Joyce
Bastian and especially Mr. & Mrs. Shahrokh and Simin
Shahrokh for Zoroastrian College development were most
helpful. There is much that the Zoroastrian Community in
London can benefit from the work of the Zoroastrian College
in Europe through its activities of the Avesta and Scriptual
Studies Department and the Research Library which has one
of the finest collections of several thousands of books as well
as Audio and Video Cassettes which can be used anywhere
in the English speaking World. Dame Meher re-turned to
Bombay by 10th June to receive the famous Khazakh Scien
tist Prof. Dr. Vistor Inyushin in India, as guests of the
Zoroastrian College for a Global Co-operation project of
purification of polluted waters of rivers lakes. This technol
ogy would be great boon to Indian villagers.
to turn around charities in distress. “It is fascinating to see how
a charity is run, ” he says, “it is quite complex really. Our
service takes a holistic approach; most charities are concerned
about how best they can use their resources to achieve their
goals and vision. So we work with them on areas such as
management techniques, strategies, performance reviews,
risk management, financial controls and advise on how to get
best results. ”
“The Red Cross with total annual income of about £ 90
million, ” he explains, “is spending as much as six million to
restructure and upgrade its systems and working practices
over the next year. In the UK many processes are being re
engineered. Volunteer work no longer means amateur effort.
A great deal of professionalism and skill is found in the
voluntary sector, while at the same time the empathy and ethos
of a charitable organization is being retained. ” Framjee has
quite a nice definition for a charitable organization. It
must encompass the three Es: Empathy, Enthusiasm and
Expertise.
Framjee is now head of the charity unit at Binder Hamlyn,
part of Arthur Andersen Worldwide. “I wasn ’t opting out of
the mainstream, ” he stresses. “It is just that I had begun to see
the benefit of specializing in the work that I was doing. Today,
we advise over 350 charities every year and we are way ahead
in the charities sector compared to other professional advi
sors. Charities are willing to pay for specialist knowledge and
it is very competitive and there are regular tenders where we
all pitch for business. My expertise helps because I work full-
time with charities and understand their issues. ” He addsf
“What is really important is that the sector has been working
hard towards raising the standards. However, a lot still needs
to be done. ”
Over the last 15 years, Framjee has written and lectured
extensively on matters of governance, law, finance and man
agement. He is joint author of Charities — The Law and
Practice, and he has written a book on charity trading. And he
is almost ready with his next book on accounting and manage
ment as well.
Framjee has also been instrumental in setting up the first
MSc in charity finance and lectures at the South Bank Univer
sity. “For me charity financial management is regular finan
cial management ‘plus ’ something rather than ‘less ’ some
thing. It gives me tremendous job satisfaction, and it is also
fun, ” he smiles.
Yet, despite all the good work that Framjee-is doing in
England, India holds a special place in his heart. Although he
has 1 i ved for the past 20 years out of the country, he still retains
his Indian passport, and expects that someday he will return
with his wife Yasmine, and son Rustum.
He would like to bring the professional skills of the UK
voluntary sector to the Indian subcontinent. “People in the
Indian charity sector are achieving so much, yet there is a
notion that working for and with charities is not a real job and
I wish that could be dispelled, ” he reasons.
However, despite his many preoccupations and the seri
ousness of his concerns, Framjee is keen to clarify that he is
not “a boring accountant in sober pin-stripe suits. ” He retains
his sense of enthusiasm for the outdoors with his interest in the
environment and sport. And he displays a keen and infectious
sense of humor, a rather Parsi trait one may add, that sees him
through situations of different kinds with a degree of flair and
finesse.
21 Parsiana November 1998I
PROFESSIONS
COVERSTORY
Managing the mergers
As president of the Organisation of Pharmaceutical Producers of India
and managing director of Glaxo-Burroughs Wellcome,
Homi Khusrokhan is keen to improve health care facilities in the country
Parinaz M. Gandhi
Tablets and tonics, syrups and syringes
invariably find shelf space in most ur
ban Indian homes. Check the labels, the
chances are high that the manufacturer ’s
name will be displayed as Glaxo or
Burroughs Wellcome, two major play
ers in the pharmaceutical world who arc
now, worldwide, one giant company .
The products of these companies along
with those of the Biddle Sawyer Group
of Companies which was bought over
by Glaxo in 1998 account for almost
seven percent share in the domestic
market, the largest in India, says Homi
Khusrokhan who has been gradually
strengthening the market standing of the
company in India.
In 1995 he took over as managing
director of Burroughs Wellcome (India)
Limited, a year later he assumed the
additional responsibilities as managing
director of Glaxo India Limited, and
since 1997 he has been chairman of the
Biddle Sawyer Group. “We ’d like to
continue to be the number one com
pany, not only as a provider of medi
cines but as a contributor to the health
care needs of the country, ” says the soft-
spoken Khusrokhan summing up the by Glaxo pic, their market hold in India
objectives of his interrelated firms.
Giving guarded responses to the ques- competitor is Cipla with around five khan who has been chairman of the
tion,s posed to him, often a smile, a grunt percent of the market share, followed by pricing committee and has been recently
or a single sentence reply were meant to Ranbaxy, states Khusrokhan. appointed president of the Organisation
effectively convey the views of this reti- “The composition ofthe industry will of Pharmaceutical Producers of India,
cent head as he sat with his arms folded, change after 2005 when India starts rec- As compared to other multinationals
or toyed with a pen or his fingertips. The ognizing patents for new discoveries, ” which prefer not to bring their products
turnover of the Glaxo-Wellcome group he declares. As of now companies in at all rather than underprice them in
in India, which is today over 1,000 crore India have the freedom to copy the dis- India, “we have brought all our new
rupees, was between 600-700 crore ru
pees in 1996 (when he took over as the role ofindian companies will change,
managing director) and just 35 crore
rupees when he joined Glaxo Laborato
ries (India) Limited in the corporate
finance division in 1972, declares
Khusrokhan. “The company has
changed a lot. When I joined, it was the
second largest. Sarabbai was then num
ber one. ” For the last 20 years they have
retained their number one slot and with
the acquisition of Wellcome worldwide
Khusrokhan: setting priorities
Ranbaxy, states Khusrokhan.
“The composition of the industry will
change after 2005 when India starts rec
ognizing patents for new discoveries, ”
he declares. As of now companies in
India have the freedom to copy the dis
coveries of others but with the new pol icy products to India irrespective of the low
prices one gets in this market, ” he re
veals. The consumers therefore are the
beneficiaries in this scenario where they
can get internat'onal quality products at
controlled prices.
The reasons for Glaxo ’s command
ing position despite the travails of the
“Certain Indian companies may there
fore feel that it may not be profitable to
continue the way they ’d operated in the
past and will put themselves up for sale
to the larger companies, ” elaborates
Khusrokhan specifying that mergers
seen today in the Indian environment
are an indicator of a “rush to consolidate
one ’s market share before India changes
its patent laws. ”
“Acquisition is a way of achieving
rapid growth, ” Khusrokhan had earlier
conveyed in an interview with Business
Line. “Managing of mergers and acqui
sitions is an art, and a learning
process...(to) exploit the synergies...and
absorb the best of bbth. ” Usually every
pharmaceutical company specializes in
medicines for certain ailments like can
cer, heart disease...With mergers, the
salient products of the associated com
panies can be offered to doctors and
nurses from a common platform.
Speaking on behalf of his multina
tional parent company which ranks num
ber two in the global pharmaceutical
sphere, Khusrokhan explained how dif
ficult it was to operate in the Indian
environment where besides rampant
duplication of products, “the govern
ment policy on pricing is very stringent
and does not recognize product quality
which is essential for multinationals.
We therefore have to operate with prices
which are not commensurate with our
improved. Presently their immediate cost of production, ” declares Khusro-
competitor is Cipla with around five
22 Parsiana November 1998
wr
1
views on them, ” says the father who will
respect their choice. “We are a close,
well-knit family, ” he maintains. Despite
their busy schedules, both Dhanoo and
After studying at Bombay ’s Cathe
dral and John Cormon High School and
percent is due to the “trust that people the Sydenham College of Commerce
have in the name, ” candidly assesses and Economics he qualified as a char- , _
Khusrokhan. “We are respected by doc- tered accountant, serving his articles of Homi were able to find time for their
tors. The quality of our people, particu
larly our field force ” are the other fac
tors he identifies as hav
ing contributed to the
company ’s success. “The
Glaxo culture is a very
strong performance-ori
ented culture, particularly
in marketing, ” Khusro-
khan had related to the ¦
Dalal Street Investment 9
Journal in an interview in I
1997. And his own streng- I
ths? “The ability to work I
hard, to work well with I
people, and a good groun- g
ding in finance, ” reveals u
Khusrokhan at the risk of J
“sounding immodest. ”
What about the Zoro- |
astrian employees in his I
set-up? “Most Zoroastri- |
ans have integrity, hon- I
esty, dependability and I
therefore make excellent I
employees, ” is Khusro- I
khan ’s opinion. “At the I
same time there is a grow
ing concern that the old Zoroastrian Khusrokhan with wife Dhanoo and
pharmaceutical industry where the
growth rate has declined to around 10
association with Messrs A. F. Ferguson children in the past. It is a question of
and Company. Two yeeirs later he com-
“setting priorities and making time for
the family whenever it is
due, ” he explains.
Although music and
tennis do feature in his
interests, “any major in
volvement in community
activities ” is limited these
days due to paucity of
time. He likes to keep him-
i self informed by scanning
|| Parsiana. Helping out
with charitable and good
social causes is his way of
showing his concern for
the community. Khusro
khan was brought up by
his parents to respect the
traditions of the faith and
frequent the fire-temple
fairly regularly. Father
Rustam wUo hailed from
Surat was legal advisor
and later managing direc
tor of E. D. Sassoon and
Company and mother
Tehmina (Dolly) although
bom in Bharuch spent her childhood in
v^ues seem to be crumbling especially children Shirzad and Behnaz Calcutta. They have lived in Bombay
when one hears of things which in the since the late 30s. Homi is in favor of
past would have been unheard of.” pleled his MSc (Economics) in finance allowing children of Zoroastnan women
Elaborating on this thought, Khusrokhan from the London School of Economics who have mamed out of the community
* - 1 ¦ to be brought up as per the tenets of the
Zoroastrian faith. At the same time he
would not advocate active conversion
from other faiths to Zoroastrianism, he
specifies.
Anticipating that India could be the
fourth most important economy in the
world by the year 2020, Khusrokhan is
now concentrating on gearing the phar-
His wife Dhanoo too has been ahighly maceutical industry for the changes
successful figure in the corporate world
with years of experience at Air-India.
Currently she is Air-India ’s chief mar-
vision. Both their children are presently Wellcome would like to continue being
in the USA. Son Shirzad is working as a
as compared to that in India is “probably business consultant with James Martin
enjoying a better quality of life, ” ob
serves Khusrokhan, “being well settled. ”
Living in India has its advantages too
L
>
f
&
.n
'I
from the London School of Economics who have mamed out of the community
and Political Science and stayed on in
worldwide are coming down but it is sad the UK for three years working with the
to see it happening among Zoroastrians
too. ” _
Also disappointing for Khusrokhan years he has functioned as finance direc
is to see the “old Zoroastrian entrepre
neurial spirit fading out. We used to
have very good business sense. That
generation of risk takers is no longer folio,
there. ” If a person is sufficiently enter
prising, he would be able to find his own
resources, believes Khusrokhan. “I don ’t
think you need a purely Zoroastrian .
venture capital fund to make people keting manager, national marketing di-
more entrepreneurial. ”
The Zoroastrian community overseas
adds, “Generally, the moral values
Ford Motor Company. On his return to
India he joined Glaxo where over the
tor, director in charge of the pharmaceu
ticals division and joint managing direc
tor before he assumed his current port
ahead. The emerging nations will, by
the year 2005, account for 35 percent of
the world pharma market as compared
to 19 percent today, he feels. Sure,Glaxo-
and Company in Fairfax, Virginia, after
graduating in economics and art from
____ _ Lawrence University, Wisconsin,
“in terms of larger numbers of Parsis Daughter Behnaz is studying at Denison
and ample opportunities for growth and University in Ohio, keen to graduate in
development, ” says 54-year-old Khusro
khan who has been round the full circle.
the number one company, confirms
Khusrokhan, where in addition to medi
cine they could offer services like dis
ease management for chronic diseases.
As head of the Organisation of Pharma
ceutical Producers of India he is looking
forward to “working closely with the
government in developing health care
economics and dance. “We ’d like them
to return to India but will not impose our policies for the country. ”
25 Parsiana November 1998p
POLITICS AND POLICY
Capital concerns
The Federation of Parsi Zoroastrian Anjumans of India debates
the creation and working of a proposed venture capital body
Arnavaz S. Mama
By March 31,1999 the Zoroastrian ven
ture capital project will be in operation
declared Federation of Parsi Zoroas
trian Anjumans of India president and
Bombay Parsi Punchayet (BPP) chair- opinion among the youths as to the basis
man Jamshed Guzder. He was speaking
at the Federation ’s executive council
meet at Bombay ’s M. P. Khareghat Hall
on June 13 and 14, 1998. The idea of a Apart from individual addresses and tele
fund to provide seed capital to Parsi phone numbers, the directory provides a FOZYA) Jehangir Bisney “have volun-
entrepreneurs had first been mooted at
the Federation ’s biannual meet in Baroda
in 1994.
Delegates to the meet were informed
of the establishment of the first Zoroas
trian commerce senior college with the Bahman, tnah Tir (November 21, 1998)
Charni Road based Byramjee Jeejeebhoy which has been ritually celebrated since (WZO) are involved in a deKcate bal
Parsee Charitable (BJPC) Institution be
ing upgraded by the University of Bom
bay from a junior college to a senior
college beginning this June. With in
creasing difficulty in finding seats even
in general colleges in Bombay, another
welcome development was the ability of
Parsis to claim seats in Gujarati founded
and managed institutions on the basis of cently deceased Keki Pavri, a former
their mother tongue being Gujarati, president of the Ahmedabad Parsi
Gujarati educational institutions enjoy a Punchayet (APP) and a former inspec-
50 percent reservation forGujarati speak
ing candidates in Maharashtra.
Indore Zoroastrian Anjuman presi
dent Bomi Heerjee was the spokesman
for the several small anjumans of Madh
ya Pradesh (MP) who feel that a new
central zone should be carved out so that
they can be adequately represented on
the Federation ’s executive council. As
the Federation ’s constitution currently
stands, there are five zones — north,
south, east, west zone A and west zone
B. MP anjumans belong to the north
zone.
The 5,000 sq ft property of the Thana of its doongerwadi. The late Homi Tale-
anjuman known as Anjuman Cottage is yarkhan paid tribute to the “devotion
allegedly encroached upon by the local and dedication (of Pavri) to any cause he
Shiv Sena chief Anand Dighe. Its cur
rent market value is assessed at one
crore rupees but the 20-year battle con
tinues with scant hope for the anjuman.
A constitutional amendment to en
able a youth delegate to be coopted on
the executive council continues to pend
to the next meet due to a divergence of secretary Keki Gandhi deferred the pass
ing of the minutes to the next day and
informed the gathering that Delhi Parsi
Due to a delay in the circulation of
minutes some delegates had not received
their copy. With an apology honorary
of selection of such a representative.
Copies of the new Pune directory Anjuman (DPA) trusteeFarokhRustomji
were distributed to Federation delegates, and Hyderabad Secunderabad Anjuman
trustee (and founding president of
wealth of community based informa
tion.
The next meeting of the council will
be held in Sanjan to coincide with a
grand celebration of Sanjan Day, roj
teered to share my workload. ”
The only information on the forma
tion of a world body — whereon Rohin-
ton Rivetna, foqpding president of
FEZANA and Rumi Sethna, president
of the World Zoroastrian Organisation
1981 as -the “memorial day ” for the ancingact —was that Sethna was “work
advent of Zoroastrians in India. The ing day and night on drafting changes to
Federation of Zoroastrian Youth Asso
ciations (FOZYA) has offered to host
the 1999 winter meet of the Federation Anjuman president Nariman Mogrelia
in Udvada. spoke of his concern that “the new
The delegates began by observing a (WZO) constitution... must be able to
minute ’s silence in memory of the re-
the WZO constitution, ” as stated Gandhi.
Federation vice president and Madras
stand the scrutiny of any other body or
individual ” in light of the “objection of
many people ” to its present constitution.
J
26 Parsiana November 1998
%
tor general of police in Gujarat. APP Venture capital
delegate and FOZYA president Porus As one of the businessmen and profes-
Karanjawalla spoke of the school Pavri
had founded along with his wife Feroza
where he ensured free education for
Parsi teachers ’ children. Involved in the Byramjee made a guest appearance to
welfare of poor Parsis in Ahmedabad,
the Pavris had sustained a severe blow in
the death of their 31-year-old son. The
former BPP chief executive and munici
pal commissioner of Ahmedabad Rus-
tom Anklesaria described Pavri as a fine
horseman and commended his work on
the APP, particularly the beautification
sionals co-opted by the BPP on its ven
ture capital committee^noted business
man and philanthropist Khushrooh
undertook. ” This Federation meeting
was the last major community event in
which the veteran politician-diplomat
partook ere his demise a fortnight later.
acquaint Federation members with the
committee ’s discussions. He described
it as a two pronged initiative with a
vehicle to collect funds and an adminis
tration to disburse it.
The debate regarding a venture capi
tal fund which is designed to provide
seed capital to small entrepreneurs has
been on whether it should be a trust or a
limited liability company. Whereas a
trust would be able to accept donations,
the disbursement of loans on business
terms would jeopardize its charity insti
tution status. A pubic limited company
on the other hand would be unable to
*KU
receive donations.
Noting that “our brief (was) to create
a modus by which well-wishers can con
tribute, ’’ Byramjee said the recent bud
get had permitted public charity trusts
established prior to 1961 to raise funds
and contribute. Thus “the dispersing arm
will be a corporate entity, ” open to sub
scription while the generating arm would
be through a public charitable trust like
the BPP.
Asked whether the new body would
provide for capital assets or working
capital, Byramjee said it would enter as
a shareholder (of the nascent company)
and give whatever the unit requires.
Rustomji felt that “if it ’s a matter of
shares any anjuman would contribute
but not if it ’s only a matter of dona
*
tions. ”
BPP trustee Rustom Tirandaz ’s con
cern was to “ensure that the man you are
giving to is honest, isn ’t a gambler, world be asked to participate at the ini-
hasn ’t got extra-marital affairs. Ask for ’ '
(character) reference from three or
four respectable people who are not
a
te contribute.
Tirandaz and Mogrelia were of the
opinion that the Zoroastrian corporate
tial stage. “Call the wealthiest Parsis...
promise no more than 12 percent re
turns, ” advised Tirandaz. “Invite the
businessmen, ” he advised. Thereafter Parsi corporate world to the Sanjan
he suggested that the funders follow the meet, ” suggested Mogrelia. “Create in
feasibility of the proposal to its logical terest in the hearts and minds of young
conclusion and not let the applicant wait sters ...
unnecessarily adding that a bank nomi- Taleyarkhan wanted budding entre-
nee could be appointed on the board of preneurs to make full use of SIDBI
the new enterprise. (Small Industries Development Bank of
Stating that “we need a promised India) which is a subsidiary of IDBI
contribution of two to three crores, ” (Industrial Development Bank of In-
Byramjee said that the “framework will dia). However “not even a fraction of
be ready shortly. ” Then it ’ll be up to the the massive SIDBI loans are availed of
BPP and other anjumans to decide what by Parsis, ” he said. Byramjee noted that
28 Parsiana November 1998
?
rI
L to R (top row): Guzder,
K. Gandhi, Cluhwala, Mogrelia,
E. Irani, Shroff, Rustomji and B.
Dastur; (middle row): Tamboly,
Mehta, Engineer, Taleyarkhan,
Tirandaz, Byramjee, Heerjee and
Anklesaria; (bottom row): A. Irani,
D. Irani, N. Balsara, Noshir
Paghdiwalla, Kavarana, P. Irani
and Karanjawalla
“the entrepreneur would be getting cial committee to finalize the proposal.
According to Tirandaz, BPP trustee
Silloo Kavarana ’s cheque for one lakh
rupees was ready. He urged her to send
money from the Parsi community when
all other avenues have failed. ” Taleyar
khan was also at pains to convince the
gathering that Parsis tended to neglect it in as seed capital for the new fund via
the area of marketing: hence “the excel- the BPP but BPP trustee Dinshaw
lence of our products is wasted, ” he Tamboly objected that the matter had
noted.
Gandhi requested “a written note re
garding why a particular mode of orga- it amateurishly. ” Acknowledging the ur-
nization (was required), properly docu- gency of the matter and the imperative
mented... give it to experts to vet. ” He
anticipated that solicitor-Berjis Desai, in
consultation with corporate legal eagle they won ’t get loans on a platter. Their
Soli Dastur would be able to put forward boards must have independent profes-
a properly documented scheme. Dastur, sionals. ” Brushing aside the goal of a
Desai and Byramjee will be joined by two to four crore capital for the fund,
Gandhi and finance management expert Shroff noted, ‘TOO crores is a fleabite.
and BPP trustee Minoo Shroff on a spe- What if you have 20 entrepreneurs? The
not been discussed by the BPP board.
Shroff believed “we are going about
I
need for a spirit of reassurance Shroff
nonetheless reconunended, “Tell Parsis
hit rate will be five or six... You must
have a system... Package it well and the
money will come. A fund is never raised
on its own capital. You use loans for
leverage (and) service the loans. Put
more than adequate talent (available) in
Bombay to use, ” he advised.
“Fully supporting Minoo Shroff, ”
Anklesaria urged those involved to “do
something concrete... put it up at the
Sanjan meet, ” and used Mogrelia ’s suc
cess as an exporter of garments “from a
seed to a tree ” as justification for haste.
With his experience as consultant to
medium scale industry behind him, BPP
assistant secretary Behram Dastur
pointed to some of the recurring causes
of failure in enterprise: the management
style and techniques, lack of marketing
29 Parsiana November 1998
«I
__________ ¦ ; ¦ Dahanu wondered if the yatra dham
vised cost of Rs 50 lakhs (it had earlier designation for Udvada would permit
been pegged at Rs 40 lakhs of which
and financial expertise and family feuds, four lakh rupees had been contributed to
He urged the BPP to create “a core
group to counsel entrepreneurs in man
agement techniques so that they don ’t
fall into the same pitfalls. ”
Nariman Balsara of Saronda referred
to a 21-acre non agricultural property
on 1 , .
with nine big poultry sheds and a 5,000
sq ft bungalow with staff quarters and
infrastructure going “dirt cheap. ” The
Khoja landlord is asking for 2.5 crores
and may settle for less, but Balsara
estimates its worth at four crores. With
a new port coming up which may con
vert the whole taluka into a city zone,
Balsara urged the venture capitalists to
secure the property during the current
recession in real estate and set up bud
ding entrepreneurs there.
While on the subject of aiding new
entrepreneurs Tirandaz announced that
a polyclinic for Parsi doctors would be
coming up in Bombay ’s Gamadia Colo- .
ny (in place ofthe defunct Godrej Press) dent Dara Irani raised a query regarding Sir P. M. Bhavan
in the next six months. a smashanbhoomi (cemetery) being ere-
ated close to the Parsi gymkhana in
Udvada Udvada. According to Tirandaz, no lo-
According to information received from cal Zoroastrian was ’
the Zoroastrian member of the National
Minorities Commission Marazban Pat
rawala, Udvada has been designated as
a pavitra yatra dham (pilgrim center).
Some ambiguities have however sur
faced since then.
The matter of designating Udvada as
a special religious holiday center had
been under the consideration of the gov
ernment for years and awaiting the
completion ofthe Save Udvada Project,
said Taleyarkhan who chaired the Save
Udvada committee. New four and five
storeyed buildings have come up there,
he noted which “means that Udvada is
more popular. ”
Taleyarkhan expected the offshore
L to R: Masani, Bisney, Cursetji,
Paghdiwalla and Pastakia
breakwater, being constructed at a re-
the restriction of properties around the
Iranshah to be restricted to Parsi owner
ship. While Guzder felt “(We) can ’t ask
year and acknowledged the cooperation government to do so,” B. Dastur sug-
of the Gujarat government and of Zal ...................... .
Tarapore, former director of the Gov
ernment Of India ’s(GOI) Central Water coreligionists^who are selling their
and Power Research Station in Pune,
the periphery of Saronda village IranianZoroastrian Anjuman(IZA) vice
by the community) to be ready in one
gested that at best the community could
appeal to the value system of their
homes to non-Parsis. As lawyer D. Irani
pointed out, “Unless it ’s a historical
monument, anyone has the right to sell
The 5,000 sq ft to whoever, ” adding, “You can ’t blame
I I ic OH II toHon-Parsis consider-
property of the Thana ing the offers they get! ”
anjuman is allegedly
encroached upon by
the local Shiv Sena
chief Anand Dighe
An entry/permit tax to Gujarat has
affected pilgrim buses to Udvada, it was
reported. The per capita fee of Rs 100
was proving to be a deterrent to such
travel. While Anklesaria explained how
transport operators who do not have the
state ’s permit to traverse, have to pay the
tax at the entry point and collect the
jected to the concrete blocks being used proceeds from the passengers, Taleyar-
and Taleyarkhan noted that corrective " ................... ...
action had been taken.
Poona Parsi Panchayat (PPP) presi-
president Aspi Irani said he had ob-
khan said he had taken up the matter
with the concerned minister in Gujarat.
Guzder referred to the Sir P. Mehta
Bhavan coming up at the Bombay Uni
versity campus in Kalina. The two-sto-
willing to support reyed structure, designed to house the
the lone objector Pervez Postwalla in University ’s department of civics and
court for fear ofthe local sarpanch (head) politics, is estimated to cost four crore
who was overstepping his authority rupees. Guzder has contributed Rs 10
while Taleyarkhan said he would try to
have the project shifted, though Gov
ernment sanction had been given.
A. Irani spoke of new buildings and now suggested that Zoroastrians from
row houses being served by the single all over India contribute to the memory
road that leads to the Iranshah. He sug
gested that an existing kacha (dirt) road
lakh towards it and the Iranian philan
thropists Mehraban and Faridoon
Zarthosty have added Rs 90 lakhs. He
now
of the feisty fighter for local self-gov
ernment and that they should channel
be developed so that the Atash Behram their contributions through the BPP/Fed-
is bypassed. Tamboly deduced from “the eration so that a tidy sum could be con-
fact that Udvada (has been) designated tributed on behalf of the community.
yatra dham” and that “the government
(would be) willing to undertake infra
structure. ”
FOZYA secretary Pervez Irani of Wadia colleges there, B. Dastur sug-
Quoting a letter from Prof Hoshang
Mugat of Pune that Parsis are finding it
difficult to gain admission into the three
30 Parsiana November 1998
1
s
4''engineering admissions.
\
< ? ;
*
i
I
t •
Lto R (top row): Master, Sharma, S.
Ginwalla and Patel; (bottom row):
Dara Pavri, Dehara, Dick and K.
Marker
laid there.
BPP joint secretary Sheroo Master
informed the council that Parsi children Individual anjumans
had received admission in general col- Rustom Cursetjee of Thana related a
leges administered by Gujarati trusts on problem that has been baffling the Thana
the basis of their mother tongue being Anjuman for the past 20 years. An en-
Gujarati. On the basis of a format pro- croacherona5,0(X)sq ft property known
vided by the college the BPP is issuing as Anjuman Cottage unlawfully passed
certificates that the child is Gujarati its possession to one Dutta Shanker
Pandey. While the anjuman won their
Tirandaz stated that the BJPC school case in court, Pandey passed on the
and Junior College had been upgraded possession of the property to Dighe.
into a “full-fledged commerce college. ”
The institution was in need of funds and
Tirandaz urged Federation members to gives dates and doesn ’t keep them... On
contribute through the Federation to paper (we have been) given possession,
enable it to ask for nomination rights.
Thana anjuman ’s Pervez Bhesania
spoke of the B. Jeejeebhoy School there Shroff suggestedthattheThanaanjuman
gested that Guzder/the BPP “ask for two
seats for Parsis... whenever you make
handsome contributions (to) ensure that
future generations are not left out in the
cold. ” According to the Pune delegate speaking, she said,
the administration of the Wadia colleges
is willing to reserve seats for Parsis if
industrialist-donor Nusli Wadia gives a
letter to that affect.
While Taleyarkhan felt that such a
move would “put the chairman in an
embarrassing position unless the law is
changed, ” Guzder spoke of his meeting
with a GOI appointee to explore minori
ties representation who “knew nothing which was not functioning any more. A representatives contact Pervez Damania
about Parsis or reservation. ” Guzder said
he appealed to Massey ’s “sense of mo
rality and equity ” after acquainting him
with Zoroastrian contributions and how
the first cosmopolitan school opened by Thana registry to find out who owns it.
Parsis in Gujarat 178 years ago had
reared such a protege as the late
Kumudben Joshi who, as governor of
Tamil Nadu, had accepted the school ’s
invitation to grace an anniversary cel
ebration. She had then recalled how she
used to walk several miles a day in bare
feet to and from school. Her career had
taken her high thanks to the foundations
“Dighe promises to vacate the property
every two months. He shows respect,
but not physically, ” detailed-Cursetjee.
BPP trustees Dadi Engineer and
part of its area had been used for road who is known to be close to the Shiv
widening. They had written to the Sena leadership. “The legal system will
Jeejeebhoy Trust but had not received take years, ” opined Engineer. Shroff
any reply. Gandhi urged him to go to the noted that Damania “is well disposed
toward Parsis ” but the Thana represen
tatives noted that Damania had prom
ised to speak to Dighe but thereafter he
had not been accessible.
With an annual income of 15-16
lakh rupees from the cultivation and
sale of grass on its Palghar land, the IZA
Shroff suggested that the Thana anju
man trustees work to revive it. “There is
only one good school in Thana and a lot
of pressure for admission, ” he said.
In Nagpur there are many educa
tional institutions noted Nagpur dele
gate Thrity Patel who heads Nagpur has stepped up its charity disbursements
University ’s department of law. She of- as related A. Irani, paying dole money
fered help to those seeking medical/ by cross and order cheques. He re-
31 Parsiana November 19981
i
b
i
Lto R (top row) A.
Nargolwala, H.
Gandhi, B. Irani
and Hormuz Dastur
(alongside): S.
Palkhiwala,
Cooper, V. Gandhi
and Mistrv
quested outstation anjumans to bear out anjuman and is largely funded from the tion thanks to Tamboly who introduced ,
the authenticity of requests from their rent of the prayer hall, one room and a the PPP to the donor. Construction work
areas so that the IZA could provide store room which have been leased out. is expected to begin after the monsbori,
morefreely to those who are truly needy. “Taxes are high, the occupancy of the said D. Irani. The bunglis at the doon-
Khurshed Pastakia, secretary ot the dharamshala negligible... wedon ’tknow gerwadi have been renovated and painted
Borivli and Suburban Zoroastrian As- what to do, ” said Debara sadly. thankstoaWZOdonation.Theincreased
sociation noted that Kavarana was the
first BPP trustee ever to attend their Dae
mah jashan. A regular feature of the
Association is an annual boat cruise
which is largely patronized. They have
also been regularly holding religious
lectures under the Zarthosty brothers ’
fund.
Balsara stated that the population of
Saronda village was declining and it
was very difficult to get a mobed for the Masani renewed his invitation to the Gavashni, its bi-monthly jiewsletter
village agiary as the salary was meager. Zoroastrians ofindia who might be ready keeps the community informed.
On a recent visit Tamboly and well to avail of their anjuman properties There is no regularity to the Secun
known solicitor Burjor Antia had as- gradually falling vacant. With its popu- derabadnewsletter, admittedBisney who
sured the mobeds that whatever the
anjuman paid would be enhanced from
their other trusts to enable them to re
ceive a monthly income of Rs 10,000.
Balsara is trying to generate funds to
provide for provident fund, pension,
etc. (The scheme is to be administered
in stages, depending upon the ceremo
nies the mobeds perform, Tamboly later
informed Parsiana.)
Daulat Debara of Agra counted 26
active members of the Agra anjuman days were too short!
plus three non-resident members. Main
taining their dharamshala ’s nine rooms
with bath and toilet is a drag on the storeyed building will go into construc-
anjuman and is largely funded from the
rent of the prayer hall, one room and a
store room which have been leased out.
“Taxes are high, the occupancy of the
33 Parsiana November 1998
what to do, ” said Debara sadly.
There are 680 Parsis in all walks of PPP disbursements were due to the help
life in Nagpur amid a total population of of the Incorporated Trustees of Hong
2.5 million. The last election saw the Kong, Canton and Macau.
reelection of its office bearers for the
10th time in succession, reported Patel fancy dress contest, the felicitation of
who is the Nagpur nominee on the Na
tional Human Rights Commission.
Sixty-two families reside in the anju
man ’s seven multistoried buildings.
Mhow anjuman secretary DrBehram ported Nauzer Batliwala. The Calcutta
Masani renewed his invitation to the
The Calcutta Parsi Club ’s annual
priests, the Amateur Dramatic Club ’s
annual jashan are among the activities
that maintain the communal spirit
among Calcutta ’s 600-800 Parsis, re-
to avail of their anjuman properties
gradually falling vacant. With its popu
lation in the 65-70year age-group Mhow noted that otherwise the anjuman faced
is the only anjuman to have appointed
the Federation as its custodian trustee
which includes the appointment of a
Federation representative on its board gether, reported Sarosh Ginwalla. Fear-
of trustees to ensure continuity of ad
ministration and ownership of its many
properties.
In Baroda where the Punchayet held
a camp for the seven to 14 year age-
group, there were complaints that four chooses to help those who ancestrally
! belonged to Bharuch and may have mi-
The PPP is concentrating on building grated, especially with education and
houses on its land and Pune ’s first 10-
no problems.
At Bharuch, monthly jashans at dif
ferent agiaries get the community to-
ing future encroachment at the Towers
of Silence they have begun to enclose
the land at a cost of two-and-a-half lakh
to three lakh rupees. Since Bharuch is a
cash-rich anjuman, the Punchayet
medical benefits. “What happens if we
send a crossed cheque or demand draftto a person hospitalized in another
town? He/she may not have a bank ac
count there, ” asked Ginwalla. Gandhi
recommended the good offices of the
BPP/ Federation or the local anjuman. the Jhansi anjuman can find a priest who Gandhi and Taleyarkhan urged the
Shroff suggested that the cheque be sent will do the navjote and the Jhansi youths to take the opportunity of TISCO
directly to the hospital or in the name of anjuman will accept him, it ’s their privi-
any individual known personally.
Adult franchise prevails in Ahme-
dabad and a general election is due in six
months when the entire board of trustees
will be standing for election, noted APP
trustee Karanjawalla. The youths there
help to keep the agiary and doonger-
wadi clean Two Parsi youths from
Ahmedabad have been outstanding in ----------------------------------------------------- The Baroda youth have produced a
sports in recent months, Karanjawalla lege. The verdict of the clergy is that directory which extends to the entire
said. both parents be Zoroastrians. ” Describ- district including the new industrial
Six ghambars are celebrated in Daha- ing it as a social issue, Gandhi declared towns. They have also .begun the prac-
nu with vegetarian meals organized by that each anjuman is free to decide on its tice of congregating every Sunday at
the youth, related Banoogoshasp Irani, own. the agiary where they have an excellent
Their school, launched in 1991 had now
reached the 10th standard and they were
eagerly awaiting the results of their first
batch. The school ’s second wing, con
structed from Zoroastrian funds, is nearly policy. ”
complete. In collaboration with the Na
tional Heritage Society they were in the Pope. (We have) no dictatorial powers. ”
process of establishing and maintaining
a man grove plantation in the area around question of dictatorship? ”
the school which has been supported by
the Bombay Suburban Electric Supply.
The Madras anjuman is still looking
for a second priest to assist the mobed at judge on socio-religious topics... The
the Jal Phiroj Clubwala Dar-e-Meher BPP gave permission to Neville and
who has been working single handed for Nusli (Wadia)! ”
the past three years, said co-opted mem
ber Mani Clubwala of Madras. As a (and the letters) to the one-man commit
temporary respite, it now appears that an
SSC level lad from the Dadar Madressa sponsibility.
will be sent on a short posting to enable
the Madras panthaky to go on well-
earned leave, informed Tamboly. They
are also in need of a general assistant to
help maintain the agiary wha would be
provided food and accommodation apart been inducted onto the BPP’s
fromhissalary.TheMadrasdharamshala doongerwadi committee has “changed
too needs publicity and a “morale boost ”
to augment its income. However, indi
vidual donations have started coming in
on a monthly basis from the community
which Mogrelia called a “new develop
ment. ” Get-togethers on the last Satur
day of each month are proving to be an
“umbrella for new airivals to meet resi
dents ” and a Parsi'teen band is doing
well.
Ronny Dick of Jhansi spoke of a
social problem in his region where a host anjuman prefers to restrict the num
Parsi man was baptized in Christianity.
Now married he wants his son ’s navjote
performed. Dick wanted the BPP to tell
him what to do. forms. On the cards are site visits to Tata
Before the BPP representatives could Iron and Steel Company and Tata Elec-
respond Gandhi clarified that it was not trical and Locomotive Company plants
a matter for the Federation to decide. “If there.
the Jhansi anjuman can find a priest who
“Taxes are high, the
occupancy of the
dharamshala
negligible...we don't
know what to do ”
managing director Dr Jamshed Irani ’s
presence to find a berth in the Tata
organizations. Also, the Jamshedpur
anjuman has plenty of accommodation
in its hostel and is wondering what to do
with the property if Parsi boys are not
forthcoming, informed Gandhi. Calcutta
youths are gearing up for the seminar,
noted Batlivala.
both parents be Zoroastrians. ” Describ
ing it as a social issue, Gandhi declared
that each anjuman is free to decide on its
own.
This led to an altercation with an rapport with the panthaky and questions
irate Tirandaz: “You are now telling us
that seven or eight Parsis decide among
(themselves)! Let us have a uniform
and answers on rituals are the order of
the day, noted Farhad Wadia.
The Pune directory compiled by the
youths there was released on Jamshedi
Navroze. Sarosh PSlkhiwala thanked
Tamboly, Gandhi and Union Press pro-
Tirandaz: “Interpret! Where ’s the prietor Rohinton Chinoy for thgir help
with the project.
The 106 plus 30 yellow pages of the
Directory of Pune Zoroastrians 1998
Gandhi: “The Federation is not the
Gandhi: “What ’s the point of inter
preting if you can ’t lead? ”
Tirandaz: “You can ’t say you can ’t detailing some of the community insti
tutions in Pune, a list of fire-temples in
India and abroad, dharamshalas, sana
toria and charity funds, was distributed
to the Federation delegates. Additional
interest is provided by the names and
tee of Tirandaz who accepted the re- addresses ofindividuals who have agreed
to function as matrimonial bureaux.
Because the Baroda held 11th youth
seminar and the Hyderabad-Secun
derabad hosted Kaleidoscope were held
in quick succession, BorivJi youths, who
are sponsored by the association, were
given a choice, revealed Pastakia.
The dynamic young committee of
the Madras Parsi Association organizes
games, housie, antakshari (singing songs
It was decided to entrust the matter
Later, speaking about the “humane
aspect of the BPP” Tirandaz said that
Kavarana quietly picks up destitute Parsis
from railway stations or streets; that
social worker Mithoo Jesia who had
the face of the lower bunglis and of the
Wadia bungli; ” if a dead body with
sudreh-kusti is found and no one claims starting with the last letter of the preced-
it, the police gets in touch with the BPP...
“It ’s about time that the 350-year-old
apex body gets its due recognition. ”
ing song) and quiz programs, informed
Clubwala. The surplus musical talent
has resulted in the formation of a teen
band of which the community is very
Youth activities proud. Clubwala estimated a third of the
The 12th Zoroastrian Youth Seminar Madras population of300 to be under 40
will be hosted by Jamshedpur, October years old and Mogrelia described them
22-25, 1998, announced P. Irani. The as very self-disciplined thanks to the
local culture. Mogrelia and the Madras •
ber of delegates to 250. P. Irani asked Anjuman are ready to offer career op-
those anjumans who are not FOZYA portunities to Zoroastrian youths from
members to write to FOZYA for entry other parts of the country but it would
34 Parsiana November 1998
*L-
depend upon individuals. “People who
believe is building their own destiny are
welcome, ” said Mogrelia.
P. Irani urged Madras representa
tives to send their youths to Jamshedpur
but Clubwala thought it would be better
for them to go to Sanjan to “know their
roots. ”
Most youths in Mhow have moved
away. Kerman Marker reiterated his fa
ther Group Captain Dhunjishaw Mar
ker ’s earlier offer: “Any boy wanting to
start an aerated water business can come
and stay with us and learn the job.”
Of Jhansi ’s 15 youths, four have
found spouses at the annual youth semi
nars, announced Dick happily. He is
prepared to send two or three boys to
Jamshedpur but noted that some par
ents do not allow their children to go.
In Nagpur there is a stress on sports
with intercity cricket matches. There
are Navroze, Pateti and agiary func
tions as well as nataks (plays) based on
the history of Nagpur Parsis, said Patel.
The youths are encouraged to learn com
puters. She reported an increasing popu
lation and several of their children find
ing mates at the youth seminars.
DPA’s Adil Nargolwala referred to
its small youth wing which has not been
brainchild of the late social scientist
Prof Noshirwan Kaikobad who had
planted this and other ideas for commu-
tributing the giant success of the event to
this single-minded pursuit: “We knew
in our minds what we wanted. It was not
just one more youth meet. The planning nity service such as school and family
and implementation began in January counseling which had been absorbed by
1997. Each event e.g. the money market the BPP. But the most conscientious
game, took two months of preparation implementerofthese programs had been
with the help of professionals and com
“Not even a fraction
of the massive SIDBI
loans are availed
of by Parsis ”
Anklesaria who as chief executive of the
Punchayet had shouldered the burden of
encouraging and training the young so
cial workers, notably Marfatia.
Tirandaz spoke of the boys of the
Dadar Parsi Colony as having started
“the world ’s first floodlit cricket, vol
leyball and football tournaments of
Parsis... There used to be quite a few
drug addicts (who are) now almost elimi
nated. (They) brought in Khojeste Mis
tree who spoke from 8.30 p.m. to 1.30
and (the youths) acquired a healthy
pride... We adults have forgotten how
to motivate (but) Zoroastrian youth can
be self-motivated... They are doing an
excellent job but not reporting it. ”
Approximately 30 percent of the
1,000 members of the Thana Zoroas-
a.m.
puters in a room at a five-star hotel. ”
Now the youths there are keen to attend
the next seminar.
Saluting the wealth of talent that Ka
leidoscope ’98 highlighted, K. Gandhi
noted Zoroastrian parents ’ reluctance to
nurture music, sports and fine art talents
to the extent that they promote academ
ics. He had written to 30 such partici
pants offering help with professional trian Anjuman an* under the age of 40,
guidance, coaching, etc and had received noted Cursetjee. Describing the Zqroas-
a response from 12, some of whom were ¦
keen to pursue their fields of talent. K.
Gandhi now suggested that money gen
in the mainstream of Zoroastrian youths erated from conferences like the FOZYA
seminars, Kaleidoscope and the Feder
ation ’s own women and children ’s fund
be used for the purpose and received a
general sanction from the council.
Zelda Mistry and Vinifer Gandhi
spoke about the BPP’s Holiday Pro
dent until DPA president retired Lt Gen gramme for Youth (HPY) conducted for
trian Youth Association of Thana as a
vibrant, growing group which partici
pates wholeheartedly in all the Anju
man ’s programs, he noted that the two
in India and promised to “try for greater seminars, Kaleidoscope and the Feder- community housing projects there had
participation ” in future. Homi Gandhi ation ’s own women and children ’s fund provided the space for an intellectual
of the DPA referred to the plight of be used for the purpose and received a exchange among the youths. He prom-
Sanam Rabadi who was vegetating at general sanction from the council. ised to send delegates to Jamshedpur.
Bombay ’s B. D. Petit Parsee General Zelda Mistry and Vinifer Gandhi As FOZYA president Karanjawalla
Hospital (PGH) after a highway acci- spoke about the BPP’s Holiday Pro- reported on the 25 youths from different
dent until DPA president retired Lt Gen gramme for Youth (HPY) conducted for cities of India who had made a trip to
Adi Sethna moved her to the Spinal a month in April-May each year for Nepal he acknowledged the help of Delhi
Research Centre. Her condition has im- those who had just finished their sec- youths, especially of Nargolwala and
proved but the treatment cost ot about ondary school examinations. The 200 the free bed and breakfast made avail-
2.5 lakh rupees has been deferred. The participants from Bombay and the able to them at the Delhi dharam-shalla,
family ’s money is tied up with a prop- mofussil divide their 10 a.m. to 8 p.m. courtesy the DPA. They were planning
erty dealer, he said and asked for guid- days between hearing about career op- an intercity meet in Udvada in Nadir
ance on how to raise the requisite funds, tions from professionals in each field. Modi s bungalow and offered to host
Tamboly noted that the WZO had discovering their social and religious the Federation meeting in the winter of
raised 1.5 lakhs for the girl while she roots, participating in social service as 1999 in Udvada while K. Gandhi, in a
was in Bombay. D. Irani said the PPP well as sports, dramatics and fashion oblique reference to the Federation's
had donated Rs 10,000 while she was a
patient at the PGH. He was aware that
the family had a row house in Pune
which the grandmother was looking af
ter. K. Gandhi said that one needed to
know their needs and also the funds
available to them so far, before approach
ing prospective donors.
Invitations for Kaleidoscope were dis
patched a year ahead and throughout backbone of the HPY.”
that time the Secunderabad-Hyderabad
youth “refused to be sidetracked with
any other event, ” informed Bisney, at
those who had just finished their sec- youths, especially of Nargolwala and
ondary school examinations. The 200
participants from Bombay and the
mofussil divide their 10 a.m. to 8 p.m.
days between hearing about career op
tions from professionals in each field.
roots, participating in social service as
well as sports, dramatics and fashion
shows to learn the strength of team work, role in the establishment of FOZYA,
After the course they have the option to
join the BPP Youth Club where the
current membership is 263. An attrac
tion is the opportunity to learn to operate availed if required.
the internet from Cyrus Vaid at a modest
Rs 300. The girls thanked the BPP for Of office bearers/co-opted members
the opportunity and described Diana A. Irani was appointed joint honorary
Marfatia who conducts the event as “the t ............ .............------------------------------
smiled benignly: “I am very proud that
the child had grown up enough... ” and
assured them that their offer would be
treasurer with Anklesaria and Shroff as
joint honorary secretary with K. Gandhi.
K. Gandhi reminded the gathering The positions were vacant since the
that while the BPP trustees had been
very supportive, the program was the
retirement of Peshotan Nargolwala and
Eruch Desai. Master takes the place of
36 Parsiana November 1998
%
*the late Gool Tata as executive secretary
of the Federation.
K. Gandhi explained the nomina- __ _____xnvu
tions in terms ofthe BPP agreeing to join people between 35 and 55
the Federation with a single vote on the
general body despite “the population of
Parsis in Bombay being more than the
recommended that the representative be (looking for) 20 youths from 20
in the 20-30 i----- --- ¦ ¦
Mogrelia objected: “Then where will
go? They
year age-group. But
anjumans rather than one representa
tive. ”
E. Irani defended his view. “In Indore,
Delhi was attacked (for not bringing
youth delegates). Today there are two
____________ -? we
attack Madras, next time you will bring
a youth from Madras... Let it be dis
cussed threadbare in Jamshedpur. Then
take a decision. ”
“Youths here are only invitees (They
are) not members of the organization.
Therefore FOZYA asked to be a mem
ber of the Federation, ” noted P. Irani.
But K. Gandhi insisted that at the execu
tive council meets everyone ’s views were
heard, whether they were youth, invitee
or member. Though Mogrelia contin
ued to maintain that co-option is the
. .------- ------J V— v..<3 case.
Federation twice a year, it s OK with FOZYA) and begins with ex officio
one nominee from eacli zone of FOZYA.
There ’ll be five nominees of youth to _ ____ ___
add to 35 already there! ” adding, “If often move away froi® the mainstream.
won ’t be here nor there! ”
Though Batlivala agreed in prin- ____________
rest of the wnrid nnd RPP b U ciple with E. Irani he noted how few youth representatives from there. If
est ot the world and BPP work being youths there were in the north, east and
greater than the combined work of all
the other associations. The BPP enjoys
five votes on the executive council ver
sus 35 others... One honorary secretary
and the executive secretary from the
BPP is an unwritten understanding, ”
maintained K. Gandhi who felt he would
be “failing in (his) duty if (he) did not
acknowledge ” the BPP’s graciousness.
On the question of co-opting a youth
representative on the Federation ’s ex
ecutive council the youth lobby was
in disarray. FOZYA sought the right to
recommend a youth under 40 years for
the two-year term. To this PPP secretary
and Federation vice president Eruch Irani
sought to add the clause that the youth in
question will be selected from a differ
ent zone on rotation each time. He they have so much enthusiasm, take
claimed that it was essential to motivate
youths from smaller towns and villages.
When parents
hear of a child's
need for counselling,
they vehemently
object and ask,
“Is my child mad?”
south zones. “So, if FOZYA wants to ______ ___
nominate a competent person to the right of the parent body (in this
me. ” Added Tirandaz puckishly: “Have
representation (he was supported by
Cursetjee who argued that the reins must
remain with the parent body as youths
them all together. Are they going to
scuttle yourdiscussions? ” But the youths
He was supported by Cyrus Cooper of did not rise to the bait and a disap-
Baroda in a heated exchange with pointed Tirandaz castigated them: “Are
Karanjawalla which K. Gandhi was con
strained to interrupt. “We are getting
stuck with what we ’ve got. Ensure youth
participation; motivate a second in com
mand, ” maintained E. Irani. Karanja
walla resisted this, noting, “If the execu
tive council is willing for an ‘x’ person,
it ’s their responsibility... He should be a
member of the member associations of
FOZYA,” he maintained. Karanjawalla
who has been president of FOZYA for
six years may continue in the position,
pointed out D. Irani implying that thereby
new talent cannot enter. K. Gandhi noted
that the prerogative lay with FOZYA ___________ ______
and asked the dissenting parties to thrash to thrash out the point. He now noted
out the matter outside and come to a that “the purpose will be lost if one
consensus. In the meantime K. Gandhi
read out the guidelines: FOZYA execu
tive council will have the power to de
cide; the representative would be under
40 years; he need not necessarily be a
member of the FOZYA’s executive com
mittee. There was no reference to the
candidate ’s record of community in-
volvement/service.
Mogrelia was strongly in favor of ex
officio representation to prevent contro
versy and suggested a ceiling of two
terms of two years each. B. Dastur
found the age limit of 40 “funny. ” He
FOZYA communications addressed tp
some Thana youths go unheeded while
the Thana Anjuman, which provides air
transport to the youths to attend the
annual meets, is left in the dark, he said,)
K. Gandhi maintained FOZYA’s right
to come to a consensus and was sup-
you the leaders of tomorrow? Shame on
you. You can ’t even fight for yourself! ” ______________
At a later stage K. Gandhi brought up ported by Tamboly who noted, “It ’s a
the subject again, incorporating the pro
posal in the guideline that the same
person should not be reappointed after a
two-year term and that preferably the sibility. Let them meet, discuss, corne to
new representative would come from a
different zone. He sought an endorse
ment adding that if the proposal proves
unfeasible in practice, it could be
amended.
K. Gandhi ’s conciliatory approach
was rejected by E. Irani on the basis that Anupama Sharma. There had been
progress in 20 cases which had been
terminated. Based in the BJPC, the
Avabai Petit and the Cowasji Jehangir
there was no meeting among the youth
38 Parsiana November 1998
%
historical fact that each generation is
smarter than the earlier one. The youth
are wise enough to realize their respon-
their own decisions. ”
BPP programs
In the past academic year the BPP’s
school counselors had worked on 80
cases, reported BPP school counsellor
that “the purpose will be lost if ________________ ______
person is given responsibility. Others (C. J.) High School, they work onlndi-
may say there is no need to attend ” and i ’ ’ ' ? ___ __
revived the older contention that every proceeding from personal interviews
anjuman should bring one youth. “The
whole youth movement is concentrated
in a few people, ” he noted.
Anklesaria favored K. Gandhi ’s ap
proach saying “once we concede the
right to FOZYA to attend as member of emotional disturbances and stress caused
viduals and through groups, the phases
3 to
meetings with families, matrons and
teachers, leading to a diagnosis. Their
main purview is scholastic disorders
among children aged three to 19 years,
emanating from personality disorders,
—____________
the executive council... (it) does not by parental pressures, school competi-
mean that other youths do not attend. ” *•— ' •
Gandhi had his hand on the pulse of E.
Irani ’s reasoning: “(He) wants to put
the ball in the court of the anjumans
s ap-
tion, etc. The children are taught stress
management and social techniques such
as group sharing, learning to be recep
tive, etc leading to an increase in self-“One can't look after small, unprotected aramgahs
in perpetuity. They are white elephants, a financial drain ”
esteem. In case of ingrained mental or
physical disorders the cases are referred
to other professionals, said Sharma. The
counselors have sought to sensitize the
children to the work of the blind and
leprosy associations, generate an aware
ness of AIDS, family life and family
planning programs and expose them to
the planetarium, the braille press, the
Society for the Prevention of Cruelty to
Animals, etc.
Anjumans with individuals in need
of such help were encouraged to send beyond the nalla. The matter reached
them to Bombay as it was not possible the collector ’.s court and while the mu-
lor the short staffed program to extend nicipality wa.s stopped from building
its service to the mofussil.
Awareness and appreciation of such
service is still a long way away, how
ever. As Sharma noted, when parents received a letter from Deolali regarding located on another property. Master re
hear of a child ’s need tor counseling, encroachment on their aramgah land, lated that after their closure in 1991 the
they vehemently object and ask, “Is my Responding with a letter to the collector boys’ hostel was handed over to the C. J.
child mad? B. Dastur noted that the within 24 hours, the BPP told the Trust. “They now want the girls ’ hos-
psychological barrier to counseling was anjuman to keep vigil and bear part of tel, ” said Master but^he matter is pend-
much less in Bombay than in other areas the legal cost. There has been no re- ing because the BPP needs access to the
and spoke ofthe high incidence of sexual sponse from the collector or the anjuman Domestic Science Institute where it*is
abuse of children and the need to pull despite reminders. Anklesaria suggested
them out of their introspective shell.
While Anklesaria spoke of the BPP’s
disbursements under its multiheaded
social schemes, the Federation was par
ticularly enthused by the news that
Parsi girl, Kismet Turel, may have made
it to the final rung of the Indian Admin
istrative Service (IAS) selection ladder
thanks to the BPP’s project thal finances
special training for the professions for
those obtaining more than 75 percent
marks at the Higher Secondary Certifi
cate (HSC) level. While the BPP has
spent over a lakh of rupee.s in training
hopefuls for entry into IAS and military
service, Anklesaria noted than an IAS
officer at the peak of his/her career can
do much more for the community than a
few lakh rupees and hoped that the BPP
would continue to try to get Parsi youths Karanjawal la who was looking after the
into governmental service at all levels.
Balsara spoke of the village talati as
more powerful than the Prime Minister,
with a tremendous income and Ankle
saria immediately interposed, “Get me
five persons willing to opt for talati/
mamlatdar. I’ll get the BPP to help them. ”
Another high ranking Parsi in gov
ernment service is Manijeh Kherawala,
a senior member of the revenue service
who Masani believes is on the level of
the commissioner.
Defunct anjumans
In the absence of Sohrab Katpitia, the
chief executive of lhe Surat Parsi
Panchayat(SPP) whois the Federation ’s
one-man committee on defunct anju
mans, K. Gandhi provided a synopsis.
In Jodhpur the anjuman had an alter
cation with the local municipal corpora
tion which sought to build a municipal
hall over a iiallei (stream) which flows
through anjuman property while the
anjuman wanted to acquire surplus land suggested they look after it.
Taleyarkhan and Masani brought up
the matter of the Gholvad hostels. The
five-acre plot held the BPP’s C. J. boys’
hostel which was closed seven years ago
for want of beneficiaries. The same hap-
added.
Dick referred to the Navroze jashan
and dinner and Farvardian jashan that
the community traditionally holds. He
also spoke of the over one acre land of
the Itarsi aramgah where a body was
placed a month ago. There is another
aramgah at Hoshangabad where the wall
has been broken in and the bricks uti
lized by miscreants. Bhopal being the
closest anjuman to Hoshangabad, Dick
the hall on anjuman land, the anjuman
was unable to acquire the surplus land.
B. Daslur reported that the BPP had penedinthecaseoftheC. J. girls ’ hostel
received a letter from Deolali regarding
encroachment on their araingah land.
within 24 hours, the BPP told the
anjuman to keep vigil and bear part of
the legal cost. There has been no re-
maintaining two people at an annual
cost of 1.25 lakhs without any returns.
There is no response from the Cowasji
Jehangir family to the BPP request, said
Master. Tamboly revealed that the WZO
had prepared a scheme for these institu
tions five years ago but Cowasji Jehan
gir ’s sons did not respond. “Recently
that the BPP contact Bejon Desai, trustee
of Boys’ Town public school in Nasik.
At Bhavnagar there have been alle
gations about the sale of the Parsi club
land. Katpitia ’s investigations have re
vealed no cause for the Federation to
intervene but has endorsed the belief
that the land was gifted to the BPP in the they called us to ask if we were stifl
event of the original use being discon
tinued. Two Parsis of Bhavnagar have
taken up the matter to prevent the others municipality ’s decision to build toilet
from disposing of the property and the
BPP may join in the action, noted K.
Gandhi.
The Tarapore dokhma property trust
which P. Irani is investigating is be
lieved to own five acre.s of chickoo
farms. He will keep Katpitia informed
as more material comes his way.
interested but we said ‘No.”’
When the BPP became aware of the
blocks outside the Dadysett Atash Beh-
ram it addressed a tetter to the municipal
commissioner which was personally
delivered by Tirandaz,^informed B.
Dastur. There was also the specter of
mounting garbage outside the Atash
Behram and the BPP’s Adil Crawford,
Dastoor and Ratan Lalkaka, chief ex
ecutive, Dadysett Charity, went to Mr
com
missioner Girish Gokhale to protest. A.
Irani suggested that pictures of the atash
be painted on the outer wall to prevent
such misuse.
“We have a defunct anjuman com
mittee but no clear cut policy on what to
do with those properties, ” complained
Rustomji. Referring to small, unpro
tected aramgahs in UP, Haryana and
Disaanjuman property had fractured his Waghmare, PA to the municipal
arm but was now back in commission to
proceed with the necessary judicial pro
ceedings.
Masani referred to two properties in
Khandwa, a house and an aramgah where
the case was lost in the lower court due
to the failure of the man in whose name
it was filed to go into the witness box.
There are Rs 48,000 with Rajkot which
it not used tor ghambars or relief of Rajasthan, Rustomji remarked, “One
poverty are earmarked for the SPP, he
can ’t look after them in perpetuity.
40 Parsiana November 1998
4i
They are white elephants, a financial
drain, ” and urged the council to address
the problem.
Clubwala cautioned against a hasty tion for Federation delegates was
scrapping of the old aramgahs. “North quashed by Balsara who repeated what
American Zoroastrians are becoming the 84-year-old general had to say about
conscious of their roots. They may take it: ‘“Don ’t bother about me. I’ll live as
exception if their grandparents ’ graves
are disposed of.” Dick suggested that
the names ofthe deceased be published
in Jam-e-Jamshed and the surrounding
land sold. Gandhi noted that the de
scendants of the dead in the Bhopal
aramgah are unknown “and even where
we do know (who
the descendants are)
and write to them,
there ’s no response.
Rustomji is asking
Parsi children had
received admission in
general colleges
if 50 to ioo ”-year° administered by Gujarati GYnwaifa
old graves can be
disposed of.” Gan
dhi suggested that
where descendants
were not forthcom
ing the anjuman could take a decision
on its own. “If today you don ’t sell the
land someone may usurp (it) and sell it.
(Either way) sentiments are defiled. ”
It was decided to publish the names
in the Fed Newsletter after which the
anjuman concerned could sell the land.
A. Nargolwala suggested that unem
ployed Parsis could be banded together, Farrokh Rustomji, Adil Nargolwala and
trained and sent to salvage Zoroastrian
property in places where no Zoroastrian
population exists. “You could get rev
enue from the land and provide employ
ment. ” But K. Gandhi said the problem
was to find young people willing to do
the job. He felt the job was best left to
local bodies to undertake.
trusts on the
basis of their mother
tongue being Gujarati
Sanjan aavo
Balsara, who has been associated with
Sanjan ’s Rohintan Davierwalla in the
annual commemoration of Sanjan Day,
urged the Federation to hold its next
meet in Sanjan so that upcountry del
egates could also participate in the me
morial day celebrations. Normally a half
day celebration withjashan and ghambar,
this year Field Marshal S am Manekshaw
has accepted their invitation to be the
guest of honor, said Balsara. He ex
pected a total turnout of 10,000 Zoroas
trians this year, many hopefully from
abroad, to celebrate the arrival of Parsis Captain, Zelda Mistry, Mehrab
in India and sought cooperation and
funding from Federation members.
Balsara, who said the Devka and Dahanu
anjumans will join Sanjan and Saronda
as cohosts, hoped it would be a match
making camp on a “world scale. ”
Reservations regarding accommoda
tion for Federation delegates
anyone else. ’” The invitation has been
accepted with Anklesaria describing the
“fine gesture (as) a typical example of
what a small anjuman can do. ”
Those attending the Federation meet
ing were: Dolat Debara from Agra;
Porus Karanjawalla from Ahmedabad;
Pervez Mehta from
B ardol i ; Cyrus Coo-
per and Farhad
Wadiafrom Baroda;
Sarosh and Pilloo
I from
Bharuch; DaraPavri
from Bhopal; Jam
shed Guzder, Minoo
Shroff,
Kavarana, Dinshaw
Mehta, Dadi Engineer, Rustom Tiran
daz, Dinshaw Tamboly, Behram Laskari,
Behram Dastur, Sheroo Master, Adil
Crawford and Gool Kias from Bombay;
Khurshed Pastakia and Noshir
Paghdiwalla from Borivli; Nauzer
Batliwala from Calcutta; Banoogoshasp
Irani from Dahanu; Keki Gandhi,
Silloo
Homi Gandhi from Delhi; Bomi Heer
jee from Indore; Aspi Irani and Pervez
Irani from the Iranian Zoroastrian
Anjuman; Ronnie Dick and Gulnaz Dick
from Jhansi; Nariman Mogrelia from
Madras; Behram and Dolly Masani,
Kerman and Firoza Marker, Urvakshi
Bhote and Yasmin Bhote from Mhow;
DrThrity Patel from Nagpur; Dara Irani,
Eruch Irani, Firdous Kayani, Navaz and
Sarosh Palkhiwala and Nazneen
Vankadia from Poona; Homi Palsetia,
Nariman Balsara, Freddy Balsara,
Faranak Balsara, Frenaz Balsara and
Dinshi Patel from Saronda; Jehangir
Bisney from Secunderabad; Rustom
Cursetjee, Pervez Bhesania and Rusi
Gandevia from Thana; Commodore Jal
Postwalla from Vishakhapatnam; Mani
Clubwala from south zone; Rustom
Anklesaria from west zone. Homi
Taleyarkhan was a special invitee. Adil
Maneckshaw, Urvashi Marolia, Delzad
Nargolwala, Vinifer Gandhi, Merzeen
Aga, Friya Balsara and Cyrus Debara
were youth observers from Bombay.
The press was represented by Parsiana.
Always remember
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f c^aniBATA
ig^^HiKHAMBATA
Ketayun & Bomi
22/A, Wellington Terrace
Wellington Street, Bombay 400002
Tel No: 2069636,2057242
Pager No: 9602-104007
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Under Cliff Bungalow,
Ring Road, near Parsi
Fire Temple
Panchgani ^2805
Phone; (91) (02168) 40238
Home for the aged
Deolali
Of special interest to
senior Parsi citizens
Senior members of the Parsi
community — age-group 60
and above — are invited to take
advantage of the homely comforts
of the Senior Citizens ’ Home at
Dr Bahadurji Sanatorium, Lam
Road, Deolali — a place where
their welfare and comfort are the
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Common and separate
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Apply mentioning age, health
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desired to:
The Trustees
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C/o Kalyaniwalla and Mistry
Chartered Accountants
Maneckji Wadia Building, Fort
Mumbai 400023
41 Parsiana November 1998HISTORY
Gujarat Parsis: Near and yet apart — 6
Knotted in gifts
Marriage time was a happy occasion for the bride who received
gifts from her in-laws on 21 occasions
!
That the howl of a dog at night is be
lieved to foretell a death or other evil in
his master ’s family; that the persistent
cawing of a crow is supposed to be the
harbinger of bad news are some of the
superstitions frequently repeated among
Zoroastrians. What may not be as well
known is the notion that the spasm of
breath in sneezing or in yawning is the
work of an evil spirit which should be
countered with the words “Broken be
ahriman. ” And that a drawn tooth or cut
nails are to be buried four inches below
the ground whilst reciting the sacred
texts.
Insights into the life-style, value sys
tems, code of conduct, performance of
elaborate ceremonies among the Parsis
of Gujarat in the latter part of the 19th
century can be had from perusing the
Bombay Gazetteer. The relevant chap
ters of the compendium which had been
sent to us by the noted Bombay dentist
Dr Dinshaw F. Boga have been edited
and are being carried over seven instal
ments of Parsiana.
In the first instalment we learnt how
the Parsis landed on the shores of India,
how circumstances led to subsequent
migrations and an increase in their num
bers. Though reputed to be kind and
considerate, even at that time dissen
sions were known to exist among differ
ent factions.
Being shrewd traders and business
men they were seen flourishing along
the Malabar coast, recalled the second
instalment. Not only were they known
to own the most beautiful villas and
gardens in Surat, but they were also
reputed for not having a single beggar
amongst them.
The dress and ornaments worn by the
priests and laity, the nature of theirdwell-
ings, their life-style and preoccupations
found amention in the third instalment.
With Parsis, eating and drinking are
religious duties which help to drive away
'o
the evil spirit, it was stated therein.
Their religious beliefs, their mode of
celebrating auspicious occasions and
feasts were referred to in the fourth
episode. In the midst of this rejoicing
they were also enjoined to observe a
code of behavior that prescribed wear
ing of sudreh-kusti and covering the
head and feet at all times, thanking God
before every meal and keeping silence
whilst eating!
The customs accompanying first
pregnancies, births and navjotes were
detailed in the fifth instalment. When a
much awaited male child was born, in
stead of the child, some cowdung was
shown to the mother, supposedly in the
best interests of the mother and the child.
Women who were barren after years of
marriage observed different vows in the
expectation of improving their fertility.
Elaborate were the marriage rituals
too and as notes this sixth instalment, the
poorest Parsi could hardly marry his son
for less than Rs 400 or his daughter for
less than Rs 250. In the first year after
the betrothal, gifts were sent to the girl ’s
house by the boy’s parents on 21 occa
sions, but the girl ’s side had to recipro
cate the presents on only five occasions.
Most of the practices accompanying
death rites seem to be preserved to this
day as will be indicated in the last instal
ment. There were some noticeably dif
ferent customs too: for three days after a
death no food was cooked in the house
of mourning, except for dogs. To save
the soul of a Parsi man who died without
a male issue, it was mandatory to an
nounce an adoption on the uthamna day.
Often too were donations to charitable
causes made on this day.
Village Parsis often marry theirchildren
while still in infancy. In days gone by
children were sometimes conditionally
contracted in marriage before they were
born. When two families agree in wish
ing their children to marry, they ex
change their children ’s horoscopes,
which are sent to an astrologer, gener
ally a Parsi priest, who settles whether
the marriage is likely to be fortunate.
The offer of marriage may come either
from the boy’s or from the girl ’s family.
It is generally made by the poorer fam
ily. If both families approve of thematch
and the stars are favorable, the marriage
is agreed to. Soon after on a lucky day,
the women of the boy’s family go to the
girl ’s to return her horoscope. They take
with them a suit of clothes, silver foot
ornaments for the girl, sugarcandy, curds
and fish as emblems of good luck, and
present the dress to the girl in front of a
lighted ghee-t&A lamp into which a ru
pee is dropped. The cost of the clothes
ranges from Rs 15 to Rs 100 and of the
ornaments from Rs 10 to Rs 75. The
bearers of these presents are entertained
by the girl ’s mother with sweetmeats
and a few rupees are presented to each, .
the total varying in value from Rs 15 to
Rs 30. According to her means the girl ’ s
mother sends her future son-in-law a
silver, a gold or a diamond ring, a suit of
clothes, and Rs 5 to Rs 25, in cash. This
completes the betrothal .v^hich though
not legally is practically binding.
During the uncertain interval between
the betrothal and the marriage presents
of fish and other tokens of goodwill pass
between the families. On a lucky day 10
to 15 days before the marriage comes
the turmeric-pounding ceremony. At
both houses kinswomen meet and choose
four young married and un widowed girls
to pound turmeric and shake it in a
winnowing fan, while songs are sung.
The time between the turmeric-pound
ing and the marriage day is set apart for
merrymaking and during these days no
ceremonies are performed in honor of .
the dead. About eight days before the
marriage day comes the booth-building
or niandav ceremony. A Parsi with a
42 Parsiana November 1998shawl or a woman ’s silk robe wrapped
round his head and a red powder mark
on his brow, digs a pit near the entrance
to each house, some silver and gold are
thrown into the pit, and mango and samri
(prosopis spicigera) twigs are planted in
it. Red and yellow marks are made on
the wall and near the hole frankincense
is burned and songs are sung.
Either before or after the turmeric
pounding, sometimes even on the mar
riage day, the adarni or inviting cer
emony is performed. On the adarni day
the mother of the boy with kinswomen
and friends and with music goes to the
girl ’s and dresses the girl in clothes and
ornaments. The girl ’s mother entertains before, and bathe them with fresh water,
the party with sweatmeats and presents
the boy’s near kinswomen with dresses.
After they leave, a party of kinswomen
and friends set out from the girl ’s with unwidowed girls, and carried seven times
clothes for the boy who in return pre
sents the girl ’s mother with a dress. Next
day the girl ’s mother returns this dress to
the boy’s mother accompanying it with
a few rupees, as it is thought wrong for
the girl ’s parents to receive presents
from the boy’s side.
On the third day before the wedding
a suit of clothes and a large silver coin,
a Persian rial, a Mexican dollar, or a
five-franc piece, are sent to the bride,
who wears the coin round her neck till
the marriage ceremonies are over. To
wards evening the women of the family
seat the boy and girl in front of their
Before the party
starts a fisherwoman
holds a fish near
the bridegroom
for good luck
respective houses, rub them with the
turmeric which was pounded 15 days
When the bathing is over they are seated
on a wooden nail-less stool, are lifted
into the house by four married and
Next evening, in their own houses,
the boy and the girl are again seated on
stools and piles of sugar cakes and
sweetbuns or polls are laid in front of
them and yarn is wound round them.
The sugar cakes and buns are handed
round among friends and relations. A
small dish of khichri, mixed rice and
pulse, is cooked and in the mixture a
lighted wick fed with clarified butter is
set and placed near the boy or the girl.
The feet of the boy or of the girl are made
to rest on an earthen dish in which are a
cowdung cake, a rice-biscuit sario, and
a gram-biscuit papad. Along with four
married girls the boy and the girl are
made to eat mixed rice and pulse khichri
and gram biscuits. As they rise they are
made to break the earthen dish under
their feet; the wick in. the pulse and rice
dish is put out, and the pulse and rice is
made into a ball and eaten by women as
a cure for barrenness. The next day is
round the lucky chalk-marks in the cen
ter of the hall. A basin filled with clari
fied butter and raw sugar is held near spent in religious rites and ceremonies
them, frankincense is burnt before them, performed by priests or mobeds in honor
and they are asked to foretell what the
various grains will cost during the year.
If the bridegroom and bride are grown
up, the bridegroom ’ s turban or the bride ’s
robe or sari is laid on the wooden stool yellow and red, and crowned with rice-
and carried round the chalk-marks. biscuits, gram-biscuits and sugared
of ancestral spirits who are called to
bless the marriage. At the same time
five, seven or nin^clay jars filled with
water are set in a row marked with
44 Parsiana November 1998
*wheat-cakes. Some of the women hold a
new sari or silk robe over the pots. One
of the women beats a copper dish, and,
calling them by name asks the ancestral
spirits to attend. One woman comes
running in barking like a dog. The other
women drive her away, and with fun and
laughing eat all the things they can lay
their hands on.
On the fourth day the marriage cer
emony is performed. During these four
days, if the families are rich, or only on
the marriage day if they are poor, large
parties of friends and kinspeople are
asked to dine and sup. On the day before
the feast the women of the family go to
their female friends and ask them to join
the marriage ceremonies and feasting.
The men are called by a priest, who with
a list of names goes from house to house
and gives the invitation. Near relations
and leading members ofthe community
are visited and invited by the father or
some member of the family. In towns
some families send printed notes of in
vitation.
At dawn on the wedding day the
women of both families sit in their houses
on a carpet, singing songs describing the
festivities and asking blessings. At their
homes the bride and bridegroom un
dergo the same purification as when
they were invested with the sacred shirt
and cord. At both houses carpets are laid
and rows of benches are set in the streets
and neighboring verandahs. About four
The bridegroom ’s
father seats the bride
on his lap if she
IS a child
in the afternoon the male guests dressed
in white robes reaching to their feet and
girdle round the waist with a long white
cloth, begin to come and take their seats
on the carpets and benches.
While the guests are gathering, a party
of women come from the bride ’s to the
bridegroom ’s, one of them bearing in a
large tray presents of clothes and a silver
or copper-brass hair-comb and a pot of
curds, and another carrying, one over
the other, three water-pots filled with
water, the topmost crowned by a coco
nut. The water pots and lhe coconut are
marked with red and yellow powder.
This procession is called sopara. While
they stand at the door of the house the
bridegroom ’ s mother or some other near
relation waves over the head of the
present-bringer a small tray filled with
water and with a few grains of rice in it,
throws the water at her feet and breaks
an egg and a coconut. When they have
entered the bridegroom is called to dip
his fingers in the water goblets, and
while he dips them he drops one to five
rupees in the water which belong to the
bride ’s sister. The women give and re
ceive presents and return to the bride ’s.
Between five and six in the evening the
male guests who have met at the bride
groom ’s with native music, and some
times in the larger towns with music
played on European instruments, follow
the bridegroom and high priest to the
bride ’s. Before the party starts a
fisherwoman appears and holds a fish
near the bridegroom for good luck, and
for her service is given a few rupees.
When the bridegroom begins to move, a
coconut, a few sugar-cakes and dry dates
are waved round his head and thrown
away.
The bridegroom, who is called Var-
Raja or the marriage chief, is dressed in
new clothes, a MaBulipatam cloth tur
ban, a long white robe falling to, his
ankles with a strip of white cloth about
a foot broad wound many times round
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46 Parsiana November 1998
*r
i
ments and reward their sharpness by
laughter and applause. When the rice-
father seats the bride on his lap if she is
a child, and presents her with gold and
silver ornaments. After this the wedding throwing is over the bride and bride
ceremony begins.
Bouquets and betel leaf are handed to
his waist, a shawl thrown over his left
arm, a garland of flowers round his
neck, a red mark on his brow, and a
bouquet and coconut in his right hand.
Sometimes the bridegroom goes to the
bride ’s on horseback, his place in the
procession being after the male and be
fore the female guests. The female guests
follow the men, the bridegroom ’s mother
leading them holding in her hands a
large brass or silver salver containing a
paro or paper-cone of sugarcakes, be
tel nuts and leaves, dry dates and rice
with a suit of clothes for the bride and carpets, and in the center the bride and her? ” “And have you chosen him? ” They
jewels generally worth Rs 300 to Rs bridegroom are seated on chairs facing answer in Persian or if they are too
1,000. At every street corner, to appease each other. Their right hands are tied young their mothers answer for them “I
evil spirits, acoconut is waved round the together with cotton thread and a cur- have chosen. ”
bridegroom ’s head, broken, and thrown tain-like cloth is held between them. When the marriage blessing is over
away. On reaching the bride ’s the bride- One priest posts himself near the bride the bride ’s sister under the pretext of
groom is led to the door, the men of his
party take their seats on carpets and reciting prayers they pass twisted thread steals one of his shoes and does not let it
benches, and the women stand behind seven times round the bride ’sand bride- go till she is given a rupee. The bride-
the bridegroom at the door. At the thresh- groom ’s chairs. When this is over the groom, leaving the bride at her father ’s
old, as the bridegroom enters, the bride ’s bride and bridegroom are shown a small house, starts for his own house with his
mother waves seven times round his basin containing clarified butter and friends and a bright array of torches. A
head a copper-brass plate with rice and molasses, one of the priests drops feast is given at both houses and about
water in it, throws the contents under his benjamin on a fire censer, and the bride midnight the bridegroom goes back to
feet, breaks an egg and a coconut, and and bridegroom throw rice over each the bride ’s with somefriqpds. The whole
welcomes him into the house asking other. Whoever is quickest in throwing marriage ceremony described above is
him to set his right foot first and puts the rice is supposed to be likely to rule, repeated. When this is over the
ring on his finger. The bridegroom ’s The guests closely watch their move- bridegroom ’sand bride ’s robes are knot-
groom are set side by side, two priests
stand before them with a witness on
each side holding brass plates full of
Q . ¦ rice. The two priests pronounce the
DOUC|U0lS a.nCI marriage blessing in old Persian and
l©clf 3.r© hand©Cl Sanskrit, at each sentence throwing rice
,, , on the bride ’s and the bridegroom ’s
to all mal© gu©sts heads. At intervals in the midst of the
blessing the bridegroom and bride are
asked in Persian, “Have you chosen all male guests. The women sit round on
each other. Their right hands are tied
together with cotton thread and a cur
tain-like cloth is held between them.
One priest posts himself near the bride
and another near the bridegroom. While washing the bridegroom ’s feet with milk,
reciting prayers they pass twisted thread
seven times round the bride ’s and bride
groom ’s chairs. When this is over the
bride and bridegroom are shown a small
basin containing clarified butter and
molasses, one of the priests drops
benjamin on a fire censer, and the bride
and bridegroom throw rice over each
the rice is supposed to be likely to rule.
The guests closely watch their move
With Best Wishes From
Mr Rusy M. Shroff,
M.B.E.
and
Mrs Purviz R. Shroff
47 Parsiana November 1998ted together and the whole party returns
with them to the bridegroom ’s. The bride
and bridegroom are made to feed each spread, and, on the leaf, the servants lay
other from a dish of rice, curds and sugar
called dahi kumlo, literally curds, and
they hunt for a ring which each in turn
hides in the dish and then gamble to
show who is quicker and luckier.
On the marriage evening friends and latifolia) liquor and the toast ‘Glory to Avanjashan;on Adarjashan;onBahman
relations present shawls and rupees to ............................
the parents of the bridegroom and bride.
The presents are carefully noted that on
like occasions suitable return presents
may be made.
On the eighth morning after the wed
ding the wife goes to her parents ’ house
and returns in the evening with a large
vessel filled with wheat having its mouth marry his son lor less than Rs 400 or his Among Parsis polygamy is forbid-
coveied with silk. From both houses daughter for less than Rs 250. A middle- den.Theauthorityofreligionandcus-
sweet-bread and other choice dishes are class marriage costs Rs 800 to Rs 1,200 tom which was against polygamy was
taken to the sea or to a riverside and and a rich marriage Rs 1,500 to Rs often set aside till polygamy was made
offered to the water spirits. In the evening 4,000. During the first year after the illegal under the Parsi Marriage and
at both houses relations and Iriends are betrothal on 21 occasions presents are Divorce Act (XXV) of 1865. When a
feasted. On the first Behram, that is the sent to the girl ’s house by the boy’s wife or a husband dies remarriage is
20th day ofthe month after the wedding, parents and on five occasions presents allowed and practised. The marriage of
friends and relations are called to a least, arc sent to the boy’s house by the girl ’s a bachelor and a maid and the marriage
No chairs or tables are used at wedding parents. The 21 occasions on which pre- of a widower and a maid are called
feasts. A strip of cloth half ayard wide is s’ ' ’ " '
spread on the ground and the guests take boy's parents are, on the betrothal day
their places in a row. The women and
children dine first and when they have
dined the men are called. Before each marriage day; on the varni or the fourth
guest a piece of plantain or other leaf is day preceding the marriage day; on the
y navjote or initiation; on the evening of
a portion of each course. When all the the marriage day; on the midnight ofthe
courses are served the guests begin to
eat. While the male guests are eating,
small copper cups of the size of wine birthday; on the first new-moon day; on
glasses arc filled with inowra (bassia JamshediNavroze; on Meherjashan; on
marriage day; on the varovar or eighth
day after the marriage; on the husband ’s
God ’ is drunk. As soon as this toast is jashan; on Zoroaster ’s anniversary; on
drunk the cups are refilled and four
more toasts, ‘The Bride and Bride
groom, ’ ‘The Fire-Temple, ’ ‘The Host ’
and ‘The Guests ’ generally follow.
What with presents of dresses and
ornaments, with feasting and other
charges, the poorest Parsi can hardly Pateti; and the husl^and ’s birthday,
marry hi.s son for less than Rs 400 or his
daughter for less than Rs 250. A middle
class marriage costs Rs 800 to Rs 1,200
and cl rich marriage Rs 1,500 to Rs
Pateti; on Khordadsal; on Holi; on Co
conut day; on Dassera; and on Diwali.
The five occasions on which presents
of clothes are sent to the boy’s house by
the girl ’s parents are: the navjote; the
adarni -, the evening of the marriage day ;
betrothal on 21 occasions presents are
sent to the girl ’s house by the boy’s
parents and on five occasions presents
arc sent to the boy’s house by the girl ’s
parents. The 21 occasion.s on which pre
sents are sent to the girl ’s house by the Shahazan or royal rrferriage; the remar
riage of a widow, whether she marries a
bachelor or a widower, is called Cha-
karzan marriage or Nantra. These are
when returning the horoscope; on the
adarni or the fifth day preceding the
48 Parsiana November 1998
Kaiser-E-Hind, 300 Pehn Nariman
Street, Behind Reserve Bank of
India, Fort, Bombay 400001.
The Iranian names of boys and girls
along with their meanings which
originally appeared in Parsiana have
now been reprinted in an attractive
24-page booklet. The book, which is
priced at Rs 40, is available
on sale at:
Faredoon and
Burjor Sandalwood Shop,
Princess Street, Bombay 400002.
Union Press, 13, Homji Street,
Bombay 400001.
THE
PARSIANA
BOOK OF
IRANIAN
NAMES
Do you have a
G6PD enzyme deficiency?
The G6PD enzyme deficiency, common among
the Parsis. makes them highly susceptible to
certain drugs.' The deficiency may cause
jaundice in the newborn and severe hemolytic
crisis (destruction of red blood cells) in adults.
Ask your family doctor to arrange fora blood test
to detect whether you have G6PD enzyme
deficiency. If you happen to be a G6PD-D patient,
it is essential that you carry your card at all times
so that in any emergency you would receive
appropriate treatment.
'Analgesics: Anetanilid, Acetylsalicylic acid,
Asprin, Acetophenetidin(Phenacetin),Antipyrine,
Pyramidone.
Sulfonamides and Sulfones: Sulfanilamide.
Sulfapyridine, N2 Acetylsulfanilamide,
Sulfacetamide, Sulfisoxazole (Gantrisin),
Thiazolsuldone, Salicylazosulfapyridine
(Azulfadine), Sulfoxone, Sulfamethoxypyridine
(Kynex).
Antimalarials: Primaquine, Pamaquine,
Pentaquine, Quinacrine (Atabrine).
Nonsulfonamide antibacterial agents:
Furazolidone, Nitrofurantoin (Furadantin),
Chloramphenicol, Para-aminosalicylic acid.
Miscellaneous: Napthalene, Vitamin K (Water
soluble analogues), Prodenecid, Trinitrotoluene.
Methylene blue, Dimercaprol (BAL), Pheny
lhydrazine, Quinine and Quinidine; Sulpha
containing compounds including Septran, DOS
and Daraprim; Nitrodurantoin, Nalidixic acid
including all derivatives of this group, Antistine,
Diphenylhydramine, Pronestyl, Nitrites, Large
doses of Chloroquine, Chloromycetin, Vft. C & K.
Published in the public interest by Parsiana
*the only two forms of marriage at present
in use among Gujarat Parsis. From the
Revayets or precepts, it seems that in
earlier times there were five forms of
marriage: Padshazan — the royal wed
ding — the same as Shahazan, that is the
first marriage of boy and girl. It is recog
nized in both worlds. The merit of good
deeds performed by a child born of this
marriage rebound to the parents. Yukzan:
If a man has a daughter and no son the
marriage of the daughter is called Yukzan,
because her son will be adopted by her
father and made his heir. Chakarzan or
the marriage of a widow with a wid
ower. Setarzan: If an unmarried boy
dies, a girl is at once united to him as his
wife and their names are pronounced
together as husband and wife in the
boy’s funeral service. The girl can re
marry but only in the widow marriage
form. Khudash-rae-zan literally girl ’s
choice is a marriage made not by the
parents but by the girl ’s choice. The
Revayets order the high priest to unite
such a pair even though the parents
object. After the birth of a child from
this union a second marriage ceremony
should be performed. The second cer
emony is given the rank of Shahazan or
Padshazan, that is of a first marriage.
A widow ’s marriage differs from a
maiden ’s marriage in the following par
ticulars: The ceremony is perforiped
once, not twice and at midnight instead
of in the evening. During the ceremony
the bride should be helped by a remar
ried widow and not by a virgin or an
unwidowed woman. The sari or robe
which the bride wore during the cer
emony is washed as soon as the cer
emony is over, as it is unlucky for any
one to use it before it is washed; while
the blessings are being repeated the rice
is thrown from below instead of from
above as in the royal or maiden ’s wed
ding. The dress to be presented to the
bride is not taken in a salver as in the
maiden ’s wedding but in a deep basin,
so that it may not be seen. When
bachelor marries a widow, on the evening
before the wedding he is married with
Shahazan or royal rites to a twig of the
samri (prosopis spicigera) tree and at
midnight is married to the widow with
the second marriage rites. No children
of the remarrying pair may be present
during the remarriage ceremony as it i.s
believed that if any are present disagree
ments will arise between the children
and the stepfather or stepmother.
To be continued
a
•k
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Buying and selling
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Writing accounts
* Filing of Income
Tax returns and also
under new scheme
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Buying and selling
of flats/office
Application of RA. No.
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Vipul Shah
Tel: 4156791/92
Fax: 4124824
Agra Parsi Anjuman
Welcomes all Zoroastrians to
the fully renovated dharmsala
in the city of the Taj
*
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Well connected to railway
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Wholesome meals and
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For bookings contact
Manager
Parsi Dharmsala, Ajmer Road,
Pratabpura, Agra 282001
President: Lion Hoshang Debara
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We never take our guests and
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Lord ’s Central Hotel
Matheran 410102
Matheran Telephone 021483-0228 Fax 021483-0595
Bombay telephone 3867776
49 Parsiana November 1998MILESTONES
The age of Zoroastrian brides —
as listed in this issue — ranged lives each. Among the isolated
cases registered in October were
deaths due to anemia, gastro-
hage and shock took a toll of two
between 21 and 38 years, the
arithmetic mean (the total num
ber of individual ages divided by intestinal bleeding, haemate-
the total number of brides) being mesis, dehydration, malnutrition,
28 years. The corresponding fig
ures for the grooms were 25 and
54 years, averaging at 34 years.
As compared to 21 babies
born in October there were 74
Zoroastrians who died in Bom
bay. Twenty-seven patients suc
cumbed to heart disease of whom
10 were above the age of 80. The
other killers were pneumonia/
lung disease (nine), cancer
(seven) and old age/general de
bility (six). Three victims each
fell prey to brain disease and
bronchitis whereas pancreatitis,
diabetes, liverdisease, hyperten
sion, septicemia and haemorr-
kidney failure and head injury.
The youngest and eldest to
breathe their last were both fe
males, one five-and-a-half and
the other 98 years old. The Zoro
astrian life expectancy at birth
for October, in Bombay, was TI
years.
The data on births, marriages
and deaths has been compiled
from information supplied by
various newsletters and anju
mans in India and abroad, courts
and hospitals. This information
is not always complete or con
sistent: we are unable to carry
data from areas where the anju-
ALLAHABAD
DI ED
Savak Nanavati (78), residing
at 8/B, South Rd, 211001 on
April 29, 1998
BANGALORE
MA RR IE D
Mehernaaz Khambatta of
Bombay, daughter of Katy and
Beheram, and Ruzfian
Choksey, son of Pervin and
Heroize; October 30
BOMBAY
BOR N
A boy to Kashmira and
Zubin Contractor;
September 26
A boy, Jehan, to Kainaz and
Khurshed Daruvala, brother to
Delna; October 1
A girl to Meher and Farokh
Cooper; October 2
A boy to Villoo and Amar
Sinhji; October 5
A boy to Farzana and Percy
Dhanbhoora; October 7
A boy to Roxan and Homyar
Mistry; October 7
A girl to Dinaz and Zubin
Shroff, October 7
A girl to Armin and Jamshed
Daruwala; October 11
A boy to Zia and Ashad
Mehta; October 12
A girl to Tanaz and Abel
Pithawalla; October 13
A girl to Diana and Raj
Tyagi; October 14
A boy to Shirin and Sam
Jijina; October 15
A girl to Shernaz and Homyar
Master; October 19
A girl to Jasmin and Zarksis
Parabia; October 22
A girl to Delna and Jimmy
Mistry, sister to Pearl;
October 23
A girl to Farzana and Sorab
Madan; October 24
A boy to Khurshid and
Khurshed Bharucha;
October 25
A boy to Putli and Minoo
Bharda; October 30
A boy to Maneck and Yazdi
Pundole; October 31
A girl, Siinran, to Sanober
and Porus Tampal; October 31
A boy to Rashna and Dhanji
Tangri; October 31
A boy to Khushnum and
Shahbehram Zaq; October 31
MA RR IED
Shehrnaz Rusi Pardiwala and
Kaiuinarz. Sohrab Sethna of
Poona; October 10
Binaifer Maneck Mistry^ and
Fardun Hormasji Powvala',
October 11
Dilzeen Zubin Lilaowala and
Ashtad 2^1 Engineer;
October 24
Yasmin Pervez Aibara of
Surat and Maneck Eddie
Behramkaindin; October 25
Parizad Minoo Patel and
Firdosh Dhunjisha
Subawalla; October 26
DIED
Dosahhai (Dossu) Naoroji
50 Parsiana November 1998
mans do not furnish the particu- Freny Pirojshaw Dumasia
lars; the birth figures for Bombay (79), B, The Reward, Tardeo
are supplied by four hospitals —
births in suburban hospitals and
private nursing homes are not
included unless individuals send
us information together with a
copy of the birth certificate. There
may be an inadvertent repetition
of names in the marriage list
when a civil marriage precedes a
religious ceremony. In the break
up of deaths according to ill
nesses, especially of the elderly,
death is often due to a combina
tion of several diseases.
If readers have any births/mar-
riages/deaths they would like pub- Dadar T.T., 400014; October 7
lished, some proof to ensure the Aspy Rustomji Bulsara (81),
veracity of the report would be
required. We are sure our readers
would appreciate this requirement 400007; October 8
and cooperate with us. Jaloo Rustom Choksi (76),
G/5, Godrej Baug, Off Napean
Sea Rd, 400026; October 8
Meheru Kekhashru Contractor
(92), D-11, Rustom Baug,
Victoria Rd,^yculla, 400027;
October 8
Soonamai Jalejar Hataria
(85), 16/2, Rustom Baug,'
Victoria Rd, Byculla, 400027;
October 8
Savak Babu Mistry (87), King
George Home (Ashram), Tulsi
Pipe Rd, Mahalaxmi, 400011;
October 8
Tehmtan Nariman Nanavati
(71), 201/A, Mangal Murti, M.
B. Est, Virar(W), 401303;
October 8
Noshir Jehangir Irani (53),
221, Haveliwalla Bldg, Bora
Bazar St, Fort, 400001;
October 10
Freny Pirojshaw Dumasia
Rd, 400007; October 6
Ker si Dossabhai Manekji (58),
8, Goolrukh Hsg Soc, T.P.S.
IV, 4th Rd, Bandra (W),
40(X)50; October 6
Parviz Edulji Bharucha (70),
606, Everest, J. P. Rd,
Versova, Andheri (W),
400061; October 7
Jehangir Sorabji Contractor
(71), C/o E. S. Pochee, 5-B,
Sanjana Apts, 66, Carter Rd,
Bandra, 400050; October 7
Rusi Ratanshaw Contractor
(90), Jame Jamshed Bldg,
4-A, New Duba'sh Bldg,
Gamadia Clny, Tardeo,
Bharucha 603, Namdar
Hse, Hill Rd, Bandra (W),
400050; October 1
Sam Burjorji Jesia (64), 20/7,
Panthaky Baug, S. V. Rd,
Andheri (E), 400069;
October 1
Bahadur Ratansha Balsara
(65), Room no 39, Hirabai
Petit Chawl, Grant Rd,
400007; October 2
Saman Cavasji Durbari (90),
Dadyseth Hse, Siri Rd,
Malabar Hill, 400006;
October 2
Najoo Homi Engineer (83),
Sunil Raj Co-op Hsg Soc,
Kopri Clny, Thana (E),
400603; October 2
Khorshed Bomanji Irani F13),
258/D, The Retreat Comp,
Bellasis Rd, 400008; October 2 Meherwanji Erechshaw
Ratan Nowrojee Nallaseth
(75), D-9, Cusrow Baug, S. B.
Rd, 400039; October 2
Jehangir Rustomji Irani (84),
Dubash Bldg, Kashinath Rd,
Tardeo, 400034; October 3
Thrity Behram Tarapore (74),
3/79, Kailash Apts, S. V. Rd,
Borivli (W), 400092;
October 3
Faramroze Bozorg Chami
(67), Nana Bldg, Lamington
Rd, 40(X)08; October 4
Coomi Ratanshaw Mistry (85),
17/303, A. M. Dinshaw and
Jamasp Tata Block, 30th Rd,
Bandra, 400050; October 4
Motu Dara Jehangir (91),
Patropolis, 157, S. B. Rd,
Colaba, 400005; October 5
Motafram (71), Stxiety Bldg,
655, Firdoshi Rd, Parsi Clny,
Dadar, 400014; October 10
Alamai Rustomji Todiwala
(^1), 36, Irani Bldg, Balaram
St, 400007; October 10
Burjor Ardeshir Bharucha
(45), Amadi Bglw, 69/F,
Breach Candy, 400026;
October 11
Minocher (Mirtoo) Erachsha
Mukadam (il), K-10, Dalal
Est, Bombay Central, 400008;
October 11
Rustom Ardeshir Dalal (85),
121, Acropolis A, Little Gibbs
Rd, Malabar Hill, 400006;
October 12
Dhunjisha Godrej Gandhi
(76), 101, Vacha Gandhi Bldg
L
*no 2, Gamdevi, 400007;
October 12
Daulat Pirojshah Gonda (79),
C-13, Malbari Bldg, New
Khareghat Clny, Hughes Rd,
400007; October 12
Mithibai Manchershaw
Divecha (98), 3/7-C, Tata
Clny, Sir Ratan Tata Rd,
Tardeo, 400034; October 13
Homi Meherwanji Ke rawala
(82), 18/C, Marzban Clny,
Gilder Lane, 400008;
October 14
Rase hid Ratan Majai(36), The
Panorama, 44, Pali Hill,
Bandra, 400050; October 14
Dinshaw Fakirji Wadia (89),
284/15, Toddiwalla Bldg, Dr
B. Ambedkar Rd, Parel,
400012; October 14
Gustad Burjorji Billimoria
(65), Q-10, S. B. Bharucha
Baug, Lallubhai Park Rd,
Andheri (W), 400058;
October 15
Freny Dara Daruwalla (80),
Room no 53, Panday
Sanatorium, Wodehouse Rd,
Col aba, 400005; October 15
Nariman Dadabhoy Bhagat
(79), F. S. Parukh
Dharamshala, Hughes Rd,
400007; October 17
Jiji Maneckji Malia (79), 5,
Sayaji Bldg, Balaram St, Grant
Rd, 400007; October 17
Noshir Sorabji
Pochkhanawala (80), Buena
Vista, Pochkhanawala Rd,
Worli, 400025; October 17
Gool Shapurji Sidhva (92),
2/12A, Shanti Niketan, 11,
Padamji Rd, 400004;
October 17
Jalu Tehmurasp Shroff (71),
B-14, Meherzin, Wodehouse
Rd, Colaba, 400005;
October 17
Banoobai Dinshaw Irani (83),
Chaman Chmbs, 1st Marine St,
400002; October 18
Jamshed Rustom Irani (76),
Readymoney Bldg no 2, Ratan
Tata Rd, Tardeo, 400034;
October 19
Kati Navroji Mehta (85),
Patkar Nivas, Edulji Rd,
Charai, Thana (W), 400601;
October 19
Jalamai Bamansha Pithawala
(84), Arya Samaj Bhavan, 232,
Bazar Gate St, Fort, 400001;
October 19
Freni Sam Dinshaw (78),
2/207, Pradyu Sadan, Dr
Ambedkar Rd, Matunga,
400019; October 20
FIGURES AT A GLANCE*
Bombay
This issue
1998*
India
This issue
1998*
World
This issue
1998*
51 Parsiana November 1998
BIRTHS
Boys
Girls
12
10
86
73
1
4
38
28
MARRIAGES
Parsi
INTERCOMMUNAL
Males married out
Females married out
DEATHS
CONSIGNED
Males
Females
CREMATED
Males
Females
5
41
33
160
14
17
421
436
7
4
1
1
2
7
1
1
97
80
14
1
4
35
34
?Running totals for 1998 (January-November issues)
Overseas deaths are listed in the consigned column as Pars iana does not have a breakup of those cremated.
‘These figures pertain to information provided to or collected by Parsiana. They do not represent the
total number of births, marriages and deaths in the Zoroastrian community in India and abroad.
----------------------tr---------------------
Dara Phirojsha Panthaky (60),
14/5, Panthaki Baug, S. V. Rd,
Andheri (E), 400069; ¦-
October 28
Sherbanoo Nariman Master
(83), B-2, Shapur Baug,
V. P. Rd, 400004;
October 29
Framroze Temuras Gorimar
(76), Cuffe Castle, Cuffe
Parade, 400005; October 30
Dogdo Dadabhoy Tavadia
(83), Sanjana Bldg, D.
Mangeshkar Marg, Near
Bhatia Hospital, 4(X)026;
October 30
Phiroze Savakshaw Bhansali
(78), 28/A, Todiwalla Bldg,
Sunmill Rd, LowerJfarel,
400013; October 31
Sapal Maneckshah Dubash
(92), Adenwalla Bldg, 626, A.
B. Homavazir Rd, Parsi Clny,
Dadar, 400014; October 31
Shera Barjor Vakil (95), 401,
Vrindavan, 32, Mount Mary
Rd, Bandra, 400050;
October 20
Mehra Bapuji Charna (82),
S-9, Cusrow Baug, S. B. Rd,
400039; October 21
Hormasji Dinshawji
Daruwalla (88), Pavwalla
Bldg, 40, Raja Ram Mohan
Roy Rd, 400004; October 21
Mehroo Dorab Warden (75),
Dorab Villa, 29, Perry Cross
Rd, Bandra, 400050;
October 21
Aloo Maneckji Dastoor (72),
Dr Freny Cama Girls ’ Hostel,
Gamadia Clny, Tardeo,
400007; October 23
Rustomji Jehangirji Merchant
(84), Razak Haven, Darabsha
Lane, Off Napean Sea Rd,
400026; October 23
Fareena Vispy Kapadia (5*/2),
12/8, Rustom Baug, Victoria
Rd, Byculla, 400027;
October 24
Rustom Framroze Randelia
(70), Gustad Mans, Tardeo,
400007; October 25
Jehangir Pirojshah Vazifdar
(81), Awabai Mans, Henry Rd,
Colaba, 400005; October 25
Rustoin Khodadad Irani (80),
34, Irani Bldg, 7th Lane,
Khetwadi, 400004; October 26
Dara Jalejar Mobedji (68),
Room no 14, Mody Hse,
Padamjee St, Grant Rd,
400004; October 26
Firoze Jehangirji Rumwala
(80), 6A, Motia Mans, Motibai
St, Tardeo Rd, 400007;
October 26
Bachan Naoshir Vesima (77),
Wimbridge Hse, 18, Sleater
Rd, 400007; October 26
Gool Jal ejar Davierwala (66),
009/C-6, Bhagirathi, Lokgram,
Kalyan (E), 421301;
October 27
Minoo Burjorji Malegam
2, Sutrim, 10th Rd, Khar (W),
400052; October 27
Burjore Eruchshah Mehta
(68), 515, Tata Clny, Tardeo,
400034; October 27
Earach Nariman Mehta (71),
21295, Habib Hse, M. S. Rd,
400007; October 27
Mehroo Soli Pajnigara (61),
Room no 4, Karani Chawl,
Gilder Lane, Tardeo, 400008;
October 27
Mani Pheroze Dastur (87),
15-A, Shirin Manzil, Sleater
Rd, 400007; October 28
Rusi (Rustom) Jehangirji
Doctor (82), 12, Contractor
Bldg, 30/31, Karwar St, Fort,
400001; October 28
Tehmina Kaikhushrou Katpitia Mehernosh; September 29
(95), M, Dalal Est, Lamington
Rd, 400008; October 28
MADRAS
DI ED
Mehru Minoo Belgamvala
(80), 15, Nungambakam High
Rd, 600034; September 17
NAVSARI
DIE D
Mani Seervai, mother of
Compiled by Roxana A. DriverIN MEMORIAM
royal republican
Arnavaz S. Mama
Photos, awards, files, books and cartons
full of pens jostle for attention in Homi
Taleyarkhan ’s study as did the many
interests and activities of his crowded
life. “On the strength of his ability and nity and sagacity he will be remembered
dynamism he occupied many important
positions and made worthwhile contri
butions as a public figure, ad- I ’ letter to Taleyarkhan ’s wife
ministrator, diplomat and 1 Thrity.
scholar, ” attested the President 1 Chairman oftheGodrej group
of India K. R. Narayanan in a ™ of companies Sohrab Godrej
message to the Delhi Parsi who said he had “shared many a
Anjuman (DPA). common platform on
asked to tional with the late
six minutes, ” began lomat, recalled howTaleyarkhan
governor of Maharashtra Dr P. had to the de-
C. Alexander the public con- velopment of^ourism on proper
dolence meeting convened by scientific lines, ” but failed, and
the sheriff of Bombay, adding, saluted his “painstaking efforts
“I could have spoken for 60 fortheenvironmentandpopula-
minutes and not done justice to tion control. ”
Taleyarkhan ’s service to the “But for his undertaking the
task, the Save UdwadaCommit-
The81-year-oldformermin- tee would never have come up
ister, governor and ambassa- and the Gujarat government
dor “died as he would have liked best — Thrity and Honii Taleyarkhan would never have given the money ” for
in harness with his boots on, ” senior the Rs 50-lakh engineering cum forestry
Bombay Parsi Punchayet (BPP) trustee the condolence meeting jointly convened project to save the beach at Udwada
Minoo Shroff alluded to Taleyarkhan ’s by the BPP, the Federation of Parsi Zo
peaceful passage in the course of a brief roastrian Anjumans of India (FPZAl),
afternoon nap after a successful meeting the Surat Parsi Panchayat (SPP), the
at the Nehru Centre in the morning,
before an evening engagement which
was never to be.
Wreaths and flowers from high dig
nitaries and public bodies, letters, cards
and telegrams of condolence flooded in
as the news of Taleyarkhan ’s sudden
demise percolated through the city and
the country (two months after that fate
ful June 27, 1998 well over 300 letters
lay neatly filed in Taleyarkhan ’s study).
At a number of public condolence meet
ings office bearers of institutions and
individuals paid homage to his memory .
They bore testimony to what Alexander
called his “total, unreserved involve
ment ” in the cause of AIDS, literacy,
leprosy, TB, tourism, population con
trol, environment, consumer protection,
the national small savings movement peatedly voiced by the diplomatic rep-
and many more, apart from politics.
“His commitment to protocol was including Britain, Indonesia, Poland,
one of his finest qualities and it helped Italy, USA, Germany, Japan, in their
him to achieve results sought, long after letters of condolence. “I always admired
he had relinquished office. For his dig-
as a man who played his part with deco
rum, ” noted the resolution adopted at
the breadth of fys activities, his vigor
and his enthusiasm for everything he
did, ” wrote British deputy high com
missioner Michael Bates in a personal
52 Parsiana November 1998
ri
7
L
II
*
Thrity and Homi Taleyarkhan
from the ingress of the sea, noted BPP
chairman Jamshed Guzder.
Whatever the problem, be it that of
the individual farmer, of bawal kathi, of
the message was, ‘meet Homi. ’ Large
interest or small, he dented himself
Bhacca, describing Taleyarkhan as a
“middle-of-the-road Zoroastrian for
whom the problems of national integra
tion came uppermost. ”
BPP trustee and WZO India presi-
World Zoroastrian Organisation (WZO),
the Save Udwada Committee, the K. R. problems with a school, “for everything,
Cama Oriental Institute, the Navsari Parsi
Association, the Bombay Parsi Associa
tion, the Iranian Zoroastrian Anjuman totally, ” said SPP president Dr Sam
and various other organizations and as
sociations.
Comparing Taleyarkhan ’s white con
gress cap to Jawaharlal Nehru ’s ubiqui
tous rose, noted Gandhian Dr Usha
Mehta referred to his interfaith dialogs dent Dadi Engineer recalled Taleyar-
(he was chairman of the World Temple khan ’s sterling contribution of getting a
of Understanding — western region) pukka road constructed from Udvada
and international friendships, dubbing station to the township. Marazban
him the “universal man. ” Iranian first Patrawala, who has been Taleyarkhan ’s
consul Ahmed Shahveri said he will be
remembered as a “good friend of this
consulate, of Iran and the whole interna
tional family. ” It was ct sentiment re- ber of the Maharashtra government han
dling the tourism department, found
resentatives of innumerable countries, Taleyarkhan ’s notes and comments still
successor in the National Minorities
Commission and is the only other Parsi
since Taleyarkhan to have been a mem-
L
»public life as a municipal councillor,
list... ”
When Patrawala was minister he said
he had occasion to visit the government
housing colony at Kalachowki where he
found a portrait of Taleyarkhan. On in
quiring he was told, “We got the hous
ing colony because of Homi Taleyarkhan
when he was housing minister. He wa.s
the only one to think of a housing colony
for fourth and fifth grade public ser
vants. ”
At the condolence meeting convened
by the DPA, its former vice president
Zal Nowsherwanji acknowledged
Taleyarkhan ’s role in installing Mme
Bhikhaiji Cama ’s portrait in the Central
Hall of Parliament and in helping the
DPA get vacant possession of additional
aramgah land. It was also recalled that
he had organized the import of special
wool for kusti weaving from Australia
to meet the local shortage.
True to Mahatma Gandhi ’s imprint,
Taleyarkhan was a man of “impeccable
integrity, honesty, ” in all that he did,
testified Alexander. “His public life was
transparent, but his private life was trans
parent also, ” added Akbarally ’s chair
man F. T. Khorakiwala. Recalling
Taleyarkhan ’s passion for horses and
dogs (he was a very good rider and his
dog routinely shared his morning por
ridge with him, informed Thrity) ........... ..
Khorakiwala noted, “A person who loves whom he
animals — how can he not love human
beings? ” adding that music (there was
always music playing in the background)
and poetry were the other pleasures in
Taleyarkhan ’s busy life.
The only child of Jehangir Hormusji
Taleyarkhan and his wife Tehmina,
Taleyarkhan proceeded to London ’s
King ’s College after schooling in
Panchgani and graduating from Wadia
College, Poona. He did not complete his
course, informs Thrity. In the words of
Alexander, he “belonged to a genera
tion who could not help being influ
enced by Gandhiji — a whirlwind which
blew across India and upset the minds of
men by his word,s and example. ” An
external symbol of that influence was
the Gandhicap that Taleyarkhan adopted
and preserved to the very end. Joining
the Congress party — to which his low
with Taleyarkhan when they
vals, contesting a seat in the Maharashtra
Legislative Assembly. “He beat me hol
low, ” concedes Chudasama, adding
“After he won, he became one of my
best friends because he had no malice in
his heart. ”
As wrote former prime minister I. K.
were ri- borne four children, was operated. The
doctors, who were sure of restoring her
sight, asked her who would she like to
see first when the bandage was removed.
She asked to see the “minister saab who
had made it all possible. ” The doctors
were taken aback and tried to dissuade
her saying ministers were very busy
people and could not spare the time for
such visits. She was in no hurry, she
said. The bandage could be removed as
and when the minister could spare the
time. When the doctors informed
Taleyarkhan about the adamant patient
on their hands he was ready to be present
at her bedside on demand. Thrity recalls
that she was so taken up by the lady ’s
request, she tagged along to witness the
lady bless her husband. ‘“May you live
a 100 years, ’ she told him. ”
As a minister ’s wife Thrity says she
accompanied him tcwparties and dinners
with presidents and prime ministers.
“But he would also drag me with him to
the slums and villages. ” As minister of
civil supplies he had to implement the
policy of “state purchase ” to eliminate
middlemen in the 1960s. “We travelled
through every district of Maharashtra.
It was amazing how they received us,
with so much love. ”
With Jawaharlal Nehru
„ . , , , . Taleyarkhan ’s years of glory were
Ik political differences when he was handpicked by Prime Min
ister Indira Gandhi as the first resident
Indian ambassador to Libya. Summon-
%
with the Congress party, “All of us to
--------- e was so dear have lost a very
¦ ' --------- .....
served so valiantly in various capacities,
is poorer by his death. ”
Taleyarkhan rose to be parliamen
tary secretary to then chief minister Y.
B. Chavan, chief whip of the Congres;
Legislative Party and its general secre
tary in the Legislature. Over a course of the barrel.
20 years Taleyarkhan held sway in
Maharashtra as member of the Legisla-
t ’ ................................
health, housing, food and civil supplies,
national savings, fertilizers, fisheries,
tourism, family planning and printing,
several of the portfolios being held con
currently.
As minister of health he was appalled flag on his ca^B^oth well-meant sugges-
to find patients on the floor in the gov- ' • - .'’“Sges
ernmenthospitals, recalls Thrity. “Some
how he got the funds and got more beds.
He felt there shouldn ’ t be floor patients. ”
valued friend. The country that he had ing the Taleyarkhans to her office Thritv
;s
remembers her saying, “It ’s a challenge
and that ’s why I’m sending him. Be
cause he ’s the only one ^ho ’s got the
guts to meet it! ” She promised them
every help except foreign exchange —
India was then scraping the bottom of
Their appointment was on the eve of
¦ ------ ------ - the Bangla Desh war and thanks to un
live Assembly and as its minister of friendly propaganda anti-Indian feel-
and preserved to the very end. Joinin
f
ally never wavered — he began his It was during hL^enure thluhf fils"
ings ran high not only among officialdom
but also among the common people.
United Nation (UN) officials there pri
vately advised Taleyarkhan not to wear
his Gandhi cap and not to fly the Indian
------- ----- —l-meant sugges
tions were given short shrift. Thrity says
she quailed under the unrelenting hostil
ity of the shopkeepers who often refused
to sell her the items she required until
eye she gave up the tell-tale sari and donned
54 Parsiana November 1998
%sion, the only one to serve two terms
there, according to Patrawala. “He took
innumerable tours of India to study the
patients there, organized eye camps for
operations, says Thrity while she orga
nized the Sikkim women ’s council and
with the help ofthe Social Welfare Board problems of the minorities, identified
»
added Patrawala.
western attire to go shopping. Homi
meanwhile demanded again and again
for an audience with Libya ’s strongman
Col Gaddaffi, until one Friday he was
summoned. His driver being on his provided the local women with knitting (them) and had resolutions to suggest,
weekly holiday Taleyarkhan was pro- machines, helped them set up piggeries, added Patrawala.
vided Libyan transport. A long tussle schools, play centers, hostels for women. At various points ofhis long career
ensued, narrates Thrity, when In his letter R. Narayanan, a former he had been member of various Indian
Taleyarkhan demanded that the car fly
the Indian flag as it was officially trans
porting the Indian ambassador. The
driver refused to fly the Indian flag and
Taleyarkhan refused to step into the car
until he did. The stalemate was broken ¦
when the driver telephoned his head- I
quarters for permission to fly the flag I
and after much humming and hawing, I
got it. “By the time Homi left it was 2 I
p.m. He did not return until 9.30 that S
night, ” Thrity recalled her anxiety for I
his safety mounting steadily, especially I
when the UN officials she spoke to were I
aghast that he had proceeded all alone. I
“When he came back, he was jubi- I
lant. ” In the course of that long evening I
he had convinced Gaddaffi of India ’s I
secular credentials, her vast Muslim |
population and innumerable mosques, I
her willingness and ability to help Libya. I
Gaddaffi asked for engineers, doctors, I
nurses, teachers and with Indira ’s
staunchsupportfromhomeTaleyarkhan In happier times: Thrity and Homi
was able to supply them by the planeload, with son Firdauz.
“In a year ’s time we flooded Indians and
did everything we could to make them
comfortable. ” The high tide of hostility people used to refer to him as Governor
changed to a welcoming warmth — and Taleyarkhan... His humane approach left
z»«. • .1 T 1 • . i _ ___ ‘________________________ n ” MZ I’/aIq OoMZOM
machines, helped them set up piggeries,
schools, play centers, hostels for women.
In his letter R. Narayanan, a forrner
secretary to the Government of India, delegations and councils covering trade
recalled “the happy day s in Sikkim when and development, energy conservation,
as governor (Taleyarkhan) raised the shipping, housing reconstruction, tour
ism, tribal welfare. As a cub reporter
Behram “Busybee ” Contractor, editor
of the Afternoon Despatch and Courier,
recalled covering three to four meet
ings every evening addressed by Taleyar
khan. When he bunked his assignment,
he said he phoned Taleyarkhan to en
quire and Taleyarkhan “always obliged. ”
C. Rajagopal, station director of All
India Radio (AIR) wrote, “We have lost
a valuable broadcaster and a keen advi
sor whose knowledge immensely helped
AIR.” DrM. R. Srinivasan, former chair
man of the Atomic Energy Commission
who “had interacted with him in the
• affairs of the IBPL Urja Foundation
(which dealt with energy conservation
I andrelatedissues)ofwhichTaleyarkhan
I was chairman ” wrote of “his ability to
I spread goodwill and friendship — v'al-
ues that are in such short supply these
days. ” Bombay University vice chan
cellor Dr Snehalata Deshmukh grieved
the loss of “a great wise man who used
to guide us. ”
Principal M. H. Ajwani of Bombay ’s
H. R. College of Commerce and Eco
nomics wrote how long Taleyarkhan
“advised us on the development of the
_____ ___ Travel and Tourism Department in the
tive involvement in the development of College. We all were always looking
the state. ”
By the end of the Sikkim tenure
Taleyarkhan was keen to return to ac
tive politics at the center but was pre
vailed upon to go as ambassador to Italy Business Practices) activities that it is
and the FAO (Food and Agricultural now very difficult for all of us to recon
cile to the fact that the CFBP will be
without him and his guidance, ” wrote its
r >¦
1
1
I
¦t'
status of office so considerably that
an indelible mark. ” Wrote Pawan
Chamling, chief minister of Sikkim, “We
cherish the memories ofhis visits to the
remote corners of our state and his ac-
in the course ofhis six years there India ’s
construction and consultancy contracts
in Libya, won in the teeth of western
competition, earned her Rs 600 crores
and an estimated 20,000 Indian profes
sionals were employed there. Taleyar
khan ’s term as ambassador to Libya was
extended at Gaddaffi ’s request, says
Thrity.
During Indira Gandhi ’s ouster
Taleyarkhan preferred to be chairman
of the Maharashtra State Finance Cor
poration rather than accept a gubernato
rial offer from the opposition govern
ment and Indira appreciated his loyalty.
Back in the saddle, she sent Taleyarkhan they learnt of her assassination. Thrity I came in
as the second governor of Sikkim after
the frontier statejoined the Indian Union ------- ------ - -----------
Going to the remote areas, walking Congress Commillcii president Sonia reaucrats... He was known for his zeal
through mud and dirt to see the condi- Gandhi in her letter of condolence to and commitment for the public welfare.
— • • - " ' ' 1 He was always on time and he showed
friends for long. ” tremendous courtesy to one and all. He
At the end of the tenure in Rome behaved like a royal republican, if I may
Taleyarkhan was appointed senior mem
ber of the National Minorities Commis-
eagerly for ITC’ s lectures which he used
to conduct in H. R. College. We are
going to miss him a lot. ” “Homi was so
involved with CFBP’s (Council for Fair
Organization of the UNO). Indira had
promised to visit them there “if I’m still
alive, ” recalls Thrity. Her prescient president Shekhar Bajaj. “As a former
phrase reverberated with them when IAS officer from the Maharashtra cadre...
“ ¦ ’ 1 touch with him on a few
occasions. He was full of encourage
ment and new ideas for the young bu-
says she had never seen Homi so devas
tated as he was then. As wrote All India
through mud and dirt to see the condi- Gandhi in her letter ol condolence to
tions for himself, Taleyarkhan brought Thrity, “He and my family have been
his influence and contacts in Delhi to
help develop Sikkim, informs Thrity.
He built hospitals, got cancer, TB and
stomach specialists to come and tend the
use this funny phrase, in the sense that
he combined the age old courtesy and
55 Parsiana November 1998
*concepts with modern methods and
thinking, ” wrote Dr V. S. Gopalakrish-
nan, director general of Bombay ’s World
Trade Centre.
The Indian Red Cross Society, the general of IndiaTehim ’an AndhyaVuhnl".
Maharashtra State Anti-Tuberculosis
Association, the St John ’s Ambulance
it. “It struck me as I came to know him
better that he was : ...
naive person who had a political ambi
tion to be recognized, ” wrote solicitor
typing articles, working on the many
a very simple and books he authored. “It was a job getting
him to breakfast. And then, invariably,
he ’d be in a tearing hurry to go. ” After
. - . he returned home at 7.30 or so they
He was so artless... (and) appeared to would proceed to the Willingdon Club if
r._- , be quite unworldly in matters of daily there was no function to attend. At night
zati management, ” added he would read awhile no matter how late
L d“S^^^^'O^dolenceresolu. Andhyarujma. “He was never interested he returned and always do his kusti
.as aid the Parsi anjumans and in money, ” says Thrity who saw to it that before getting to bed. He fell asleep very
punchayetsin various parts of India. In bJ-drb/er, perser.al acsLtar.t c. vciy
Shahpur Captain, chairman of the necessary resources with them.
.. “Material things didn ’t bother him.
tion of the grand function organized by He was never one for rich suits, he was
zations that moved condolence resol u-
the WZO, placed on record its apprecia-
Andhyarujina. “He was never interested
he returned and always do his kusti
his driver, personal assistant or peon had quickly and was refreshed even with a
short sleep, like Napoleon — his hero
and that of his son.
Both Taleyarkhan and their only
child, Firdauz, had great will power and
would “go out with 103°
temperature if they had
an engagement to keep, ’ ’
says Thrity. Temptations
were aplenty when he
was supplies minister
and people tried all man-
"'ays to win his
J favor. “He hated under-
band deals... Today we
don ’t have even one flat
to our name, ” says Thrity
simply, adding that
Firdauz used to insist that
they close all accounts
in foreign banks at the
end of their ambassado
rial tenure to ensure that not even a
speck of public doubt could touch his
father ’s reputation.
me to be well dressed, well jewelled, ” ____ 12 L'._ 1_____..I,,
smiles Thrity, adding, “the only thing he unpleasant. It helped him to
loved was pens and watches —the cheap
est to the most expensive pens: With
Mont Blanc and Cartier pens he would
carry a 10-rupee pen! and cheap gim
micky watches. ” He was delighted with
“Material things didn ’t bother him.
Taleyarkhan at Bombay ’s Raj Bhavan simple in his ways. But he always wanted
to celebrate the 10th an
niversary of the WZO. I
The flowers he re- I
ceived at the various I
functions were always I
carried home to Thrity. ||
“We shared a lot. There 9
was never a thing he kept I
from me, ” Thrity ex- I
pressed her contentment I
with their life together. I
He had been keen on ¦
BPP trusteeship. She al- ’"'i
ways tried to dissuade
him, she said. Describ
ing him as a “man of
uncanny conviction —
once he took a liking to a subject, he fc.
probed it to its roots, BPP trustee and community members from Surat
former municipal councillor Rustom
Tirandaz cited the example of his inter
est in public health services and in
volvement with the anti-TB Associa
tion — interests which never flagged.
“The WZO and BPP were very unfair to
him. (He) was one man who deserved to
be trustee more than anyone else. The
two greats who didn ’t get into the BPP
to celebrate the 10th an-
A
[A
*4^
With Rajiv and Sonia Gandhi and
%
were Pherozeshah Mehta and Homi gifted him. Even Alexander commented
Taleyarkhan — both were men of sub- < ‘ ____
stance, ” opined Tirandaz despite the (watch) chain, so elegant,' so visible on
many verbal duels he had fought with
Taleyarkhan at the executive council
meetings of the FPZAI. “You loved him
or you envied him but you could not
hate him because there was no malice in
him, ” he added.
There were many who recalled Tale
yarkhan ’s fondness for occupying the
first row at public meetings. He enjoyed
the honors bestowed on him — the
Padma Shri from the government of
India, the Shiromani Institute Vikas
Award, the Bharat Nirman Award and
others. He enjoyed even more the defer
ence that institutions and individuals ....... ............. ...... ...^ ....o.. xuvniv
showed him in public, even demanded reading, writing, collecting stat"i*s7i"cs\
“He could block out things that were
) overcome
his son ’s grief, ” reminisced Thrity.
Firdauz, highly regarded for his legal
acumen as well as his human qualities,
was an outstanding rider and mountain-
_ eer who met a tragic end in the Grehwal
a talking watch ” a young relative had Mountains. As Andhyarujina wrote, “I
on the “array of fountain pens, the gold
know how close Firdauz was to him and
he to Firdauz. ” The Taleyarkhans ’ grief
was dignified and private.
“Life is not eternal and one has, at
some time or the other, to go to the next
world, ” wrote B. K. Nehru, former In-
his personality. ”
K. C. Nainan, former joint secretary
to the governor of Maharashtra wrote of ____ , _______ __ ______ _
^his tenacity...his indomitable spirit and dian high commissioner to the UK, “but
J- it is great satisfaction if one has spent
his courage of conviction, his willing- i ’ ~ . ........... 1
ness to help worthy causes. ” “We will one ’s life in the service of one ’s country
think of him with affection and pride, ” ----------'—'—"
noted K. T. Satarawala, former Indian
ambassador to Mexico.
Thrity recounted a normal Taleyar
khan day which began around 5-5.30 in
the morning; “Once he got up he made
the whole house get up, unchained the ____ __________.
dog. There was never a drop on his pleading with his Creator for incama-
mouth till he finished his kusti, ” Then to
56 Parsiana November 1998
as your husband did. We shall all re
member him and the good that he has
done to us. ”
Capturing the spirit of the man they
came to praise. The Bombay Samachar
editor Jehan Daruvala exclaimed, “Rest
in peace? But that restless soul must be
tion after incarnation to come back and
serve his nation and his people! ”
*
◆ ◆ ◆
From the archive
