Complete Issue
Jul 1997
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Second World
Z oro as tri an
Youth Congress
WW^'
M^l<
EDITOR Jehangir R. Patel
MANAGING EDITOR Arnavaz S. Mama
EXECUTIVE EDITOR Parinaz M, Gandhi
SENIOR EDITORS
Dina K. Mehta, Hilla P. Guzder
ASSOCIATE EDITOR Roxana A. Driver
DESIGN Kranti M. Shilotri, Nivedita S. Dhotre
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE Susan Hadvaid
FINANCE B. L. Arora
MANAGEMENT Jasmine D. Driver
DTP Bakhtavar R. Batliwalla, K. P. Ravi
SUBSCRIPTION MANAGER Khurshid Panthaki
ASSISTANT SUBSCRIPTION MANAGER
Swarupa Kamat
ASSISTANT PURCHASE MANAGER
Bindu Pillai
ACCOUNTANT Anagha Korde
ASSISTANT ACCOUNTANT Varsha Godbole
ACCOUNTS ASSISTANTS Indu Pillai, Satwant
Kaur, Hufrish Chama
OFFICE ASSISTANTS Umesh Poojary,
Selvan Mark, Sunil Sakhare,
Govind Salgaonkar, Mahipat Jadhav
2 Readers ’ Forum
22 Events and Personalities
36 SOAS’s commitment to Zoroastrianism
41 Zoroastrians Abroad: Faron Sutaria
44 Federation aid to Jabalpur
70 But a passage by Hormazdyar Dalal
July-August 1997
Volume 20 Number 1
73 Championing charity by Noshir Dadrawala
76 Iranian influence - 2 by Dr Mani Kamerkar
81 The Federation salutes...
92 Second World Zoroastrian Youth Congress by Arnavaz Mama
Parsiana is published by Jehangir R. Patel for
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116 Rustom Sethna: The civic civil engineer by Gustasp Irani
120 Jimmy Mistry: Italian furniture
124 Soli Kapadia: Moved by music by Parinaz Gandhi
130 A jewel in the Chenoy crown by Mithi Dinshaw
132 Excise inspector N. K. Cama by F. N. Gama
136 Splashing success by Hilla Guzder
146 Feasting on favorites by Bhicoo Manekshaw
156 Books
170 Milestones
188 In Memoriam
Cover: Second World Zoroastrian Youth CongressREADERS' FORUM
9
Readers ’ views are welcome on any subject
of interest to the community and should
be sent tp the Editor, Readers ’ Forum,
Parsiana, G.P.O. Box 892, Bombay 400001.
Letters are subject to editing for reasons of
space and clarity. Unsigned letters or those
without an address will not be published.
free to write to me for a copy (27 Cleve
land Road, Barnes, London SWI3 OAA)?
FARROKH VAJIFDAR
London, UK
pose. It becomes a question of etiquette,
and had I had the courtesy of being in
formed of this intention on your part, I
would have unhesitatingly withdrawn my
entire review as I do not believe in submit
ting sycophantic twaddle.
In the event I read a savagely butchered
parody which makes little sense to me,
and, I am sure, would make even less to an
intelligent readership. I see, for instance, a
particularly nonsensical insertion, suppos
edly from my pen, “On occasion we meet
a slew of percentages that deal with the
larger question of the achievements of
ethnic Indians in the UK vis-a-vis the host
community. ” I have emphatically not writ
ten any such gobbledygook — what on
earth does it mean, and, pray tell, what is
a slew?
The impressions I had conveyed were “Surfing surnames
with respect to the UK Parsis ’ view of
themselves, their self-projection before the
majority population, and above all
Hinnells ’ own view of this situation — a
situation which is gradually worsening, no
The Editor replies
Parsiana regrets the offence caused.
All reviews and articles submitted
to Parsiana are edited, ofttimes substan
tially. And in the process of editing, spell
ings too are invariably amended so that we
have consistency throughout the maga
zine. The spellings and meanings of the
words we use in English can be found in
Webster’s Dictionary. Parsiana follows
the American spellings as the words com
prise fewer alphabets thereby conserving
paper and ink.
“Identity in jeopardy”
Having been asked by Parsiana to submit
a 2,000-word review of John Hinnells ’
Zoroastrians in Britain, I unwittingly com
plied. To be sure, I did not realistically the collective feeling at editorial level
anticipate the reproduction of all the pearls spelling conventions,
of wisdom in it. My original review, high- it is a disservice to any
lighting some salient features of the good author to directly
Professor ’s book, concentrated on aspects quote him/her differ-
which have directly affected our UK com
munities ’ well-being: the factual reasons
for the absence of harmony and the result
ant disunity. Your own recent coverage of
the fracas and fiascos endemic here bears
out my point. In my review of this substan
tial and expensive volume I had utilized
the author ’s own statements, some bal
anced, some tendentious.
I now find an unacceptably garbled most unlikely that Professor Hinnells could
version of that offering printed by you
(“Identity in jeopardy, ” Books, Parsiana,
February-March 1997) and, to add insult
to injury, I see another reviewer ’s services
were enlisted for ostensibly the same pur-
--- ~
Many congratulations to Burjor Daboo on
his compiling of an extremely comprehen
sive list of Parsi surnames (“Surfing sur
names, "Pars iana, February-March 1997).
I (like several other readers) just had to
thanks to the mindlessly irresponsible skim the list to check that most of my
spokesmen al Zoo House. (In view of your
own publishing of the facts of loutish
behavior by the impudent hijackers there,
it should no longer be appropriate to print
Zoroastrian House, there now being little
Zoroastrian about it.)
Because of the absurdities you have
printed under my name, I would like to
completely dissociate myself from the au-
family surnames did appear in the list. And
they did! Both Rao and Canteenwala fea
tured as did more distant family surnames —
Coachbuilder and even Hathikhanawala.
Around the late 19th century, several
Parsis who left the west coast of India to
settle further inland took on surnames like
Dinshaw, Ardeshir, Framjee, Sohrabjee,
etc. These “name-surnames ” do not find a
thorship of that travesty of a published mention in the list... but then surprisingly,
review.
A small point which you may like to
consider for future publications: whatever
on
ently from the actual
published form of his/
her work. Here I have
in mind your tamper
ing with Hinnells ’ use VajifdiU’: regret
of colour twice in the the review
closing quote of the
review. However much Parsiana would
like to go mid-Atlantic in this matter, it is
stoop to color.
If it happens that any serious-minded
reader is, after this protest, interested in
knowing the real and full contents of my
original review, would he/she please feel
neither does the surname of my childhood
French language teacher... Bobbinmaker.
Finally, whilst I know of the Soda-
waterwala family, I wonder if your readers
can inform us if there actually is a Soda-
waterbottleopenerwala (this surname ap
pears in the list) family? Could it merely
exist for the benefit of the late Adi
Marzban’s naataks (plays)?
I must commiserate with the rhale mem
bers of the Chor, Dik, Ghati, Moos,
Screwvala and of course Gookhaoo fami
lies... but then the famous bard (no relation
of the Shakespearewallahs) did write,
“What ’s in a name? That which we call a
rose... by any other name would smell as
sweet ” {Romeo and Juliet).
But alas, a little Birdie tells me that the
Gookhaoos disagree!
JAVID S. CANTEENWALA
London, UK
This is with reference to the article “Surfing
2 ParsianaJuty-August 1997M-
With compliments of
ADI B.
SAGAR
& Co.
ELECTRICAL
CONSULTANTS
ENGINEERS
AND
CONTRACTORS
BOMBAY
4 1997
surnames ” (Parsiana, February-March
1997).
The community owes a deep debt of
gratitude to Ms Goolcher D. Coyaji and Mr
Burjor M. Daboo for the stupendous task
they have undertaken. May I add my bit by
mentioning three surnames which were not
there in the list? They are Falapalan, Panty
and Papa. There could be many other sur
names too which could not have been listed
because they are extinct. We look forward to
your readers supplementing the list by writ
ing to you so that we come to know of “dead ”
surnames amongst Parsis.
I would like to congratulate Ms Goolcher
D. Coyaji and Mr Burjor M. Daboo for
their efforts. To them it was a labor of love.
SAM M. BILLIMORIA
The list of Zoroastrian surnames carried in
Parsiana (February-March 1997) is of
much interest.
I, myself, have compiled a list of about
600 surnames out of which about 125
surnames do not appear in your list. I give
them for what they are worth.
Afagh, Anjeerwadi (another variation is
Anjeerwala), Aryamehr, Asa, Asavaid,
Bachana, Backon, Bahmani, Bakerry,
Bambawala, Bangalorewalla, Barafwalla,
Baralakh, Bastani, Bennet, Bhoori, Bhumia,
Bobbinmaker, Borkhadiwalla, Bozana,
Brandywalla, Bunsa, Burge, Burmawalla,
Burniwalla, Butki, Calagopi, Chakkar,
Chamdawalla, Chhappania, Chhatriwalla,
Chobdar, Chowdhary, Dankewalla,
Darjeelingwalla, Dattra, Dehradoonwalla,
Dervish, Desana, Deshmukh, Devkawalla,
Dewan, Dharampurwalla, Dohadwalla,
Ellavia, Elchi, Farsiwalla, Fisher, Gambhir,
Ganjia, Gardin, Godavra, Godhrawalla, Goli-
barwalla, Gorakhpurwalla, Guineawalla,
Gumasta, Hazari, Hodiwala, Hubliwala,
Jambusarwalla, Kaifer, Kalaigar, Kalalia,
Kalfati, Kayani, Khairabadi, Khapoliwala.
Khatarawalla, Khosravi, Kohina, Lafa,
Liloonwala, Lodhanwalla, Macca, Malach,
Malaiwala, Mansukh, Maskati, Matches-
walla. Mochi, Mojia, Mombassawala,
Mooghat, Moorawala, Morenas, Moriabadi,
Mowdawala, Mumbrawalla, Mumpala,
Mydear, Naksatkhan, Nalladaru, Nallaseth,
Nanjivorah, Nasrabadi, Panchmahalwalla,
Parelwala, Patch, Penti, Pochee, Qazi,
Rabbani, Raimalwalla, Revetna, Rumwala,
Sasani, Shukrekhuda, Sibina, Sotori, Sta
tionmaster, Surbhanwala, Tankariwala,
Tarachand, Tester, Thookchat, Vanori walla,
Vapiwala, Vasania, Vesawala, Vyara,
Waghaiwala, Waglacooper, Zaikar,
Zorabian. firdaus s. kothavala
Pune
With best
compliments
from
MISTRY
MOTORS
Petit Compound
Nana Chowk
Bombay 400007
Telephones 3878402,
3878837“The sacred sojourn”
Although “The sacred sojourn ” by Rustam
Sidhwa {Parsiana, February-March 1997)
is relevant to some extent, it must be bundagi is re-
remembered that the deceased author lived ally asking lot
in Pakistan and must, therefore, have been
able to frequent the Iranshah only once in
many years. While for many of us going to
Udvada is routine, for him the pilgrimage
must have been a very major and important should forget
event in his spiritual life.
Due to these contextual differences, I
do not agree with him on the following iting Udvada i>
counts:
•It is perfectly possible for a devotee to
establish a direct rapport with Ahura Mazda
at Udvada without “the medium of a din
dastur. ” The rapport is established within
one ’s mind and heart, nowhere outside.
•Before going to Udvada it would be quite
ridiculous to “meet all one ’s family and
friends and seek their forgiveness. ” If I
went to my cousin (Khushnuma) ’s Bandra something
flat, knocked and started begging her for- ' ”•
giveness, she ’d probably get the fright of
her life and think I had gone off my rocker !
•In Zoroastrianism, ours is a one-to-one .
relationship with God. While humbundagi accommodation, ” {Parstana, February-
has its place, to suggest that the presiding March 1997) I wish to draw your readers
¦ ¦¦ attention to a printing error in the rates tor
children. It should read “£8 per day for one
child and £15 per day for two children. ”
Pilgrims at the
Iranshah
the unneces
sary.
•The sugges
tion that we
our desire for
food” when vis
I
I
dastur should lead the congregation inside
the Iranshah in group prayer five times a
day through the whole lot of farajyat
nothing short
of a penance
which our reli
gion prohibits.
Self-denial has
no place in our
teachings so far as I know. I, lor one, see
nothing wrong or irreligious in devouring readers of your magazine
“fried bois, milk puffs and niroo" (or special rates to cornpanies
; a
Globe or Paradise.
“London accommodation”
Regarding my advertisement, “London
touch stronger) at dear old
KHURSHEDPASTAKIA
I would also like to inform corporate
that we offer
whose execu
tives may be travelling to London on a
regular basis. khorshed d. bhote
London, UK
Reservation of seats
Upon assuming office in the national Com
mission for Minorities as a representative
of the Parsi Zoroastrian community, I took
the liberty of contacting all the Parsi
anjumans and punchayets all over India to
MATCH YOUR AMBITION TO A CAREER
To do so we offer you:
Diploma Course in Business Management (Postal) (IMC)
Executive Secretarial Course
Private Secretarial Course
Personal Assistants ’ Programme (Working Stenographers)
Shorthand/Typewriting/Electronic Typewriting
Telephone Operating & Receptionist Techniques
English Conversation & Writing Skills
Personality Development
and
Computer Packages
Enquire at:
Sir J. J. College of Commerce
14, Nanabhoy Lane, Hutatma Chowk
Mumbai 400001 Tel; 2871058/2844329 Fax: 2871185
6 ParsianaJuly-August 1997_____________" ¦ do something for obtaining reservation of assets within the community^ •
ing them. One of"the important problems seats in engineering and medical colleges
facing young Parsi boys and girls, espe
cially from Bombay and Gujarat is the
question of admission into engineering,
medical and other colleges.
As conveyed to me by:
•Mr D. N. Billimoria, honorary secretary
of the Bangalore Parsee Zoroastrian Anju-
man, 15, Queen ’s Road, Bangalore, two
in the medical course are reserved for CoUege (affiliated to
Parsis in the State of Karnataka. However,
this is subject to the applicant having com
pleted the last seven academic years in the
State of Karnataka.
•Mr Darius Marshall, the managing trustee
oftheCalicutParsiAnjuman(KeralaState), - ------------- -------
has informed me that one seat is reserved this grand Hospital. 1 Patrawala: need
for a degree course in the St Joseph ’s
College at Devagiri, Calicut for any Parsi
boy or girl.
I hope parents will kindly take note of
this information so that they can plan the
future of their children well in time.
I also hope this information will moti- .
vate the Bombay Parsi Punchayet (BPP) RcVlVe flSSCtS
•' . r> •»-. _ _ ....______ T UnAM toll/inn tQ
some people who matter regarding the
profitable use of the large non-performing
ascertain various problems and issues fac-
The lament is that not much can be done
because of the original trust deeds created
by the donors/benefactors. Also, some of
the trustees are not prepared to flex their
knees and re-orientate the use of the “gold
for boys and girls of the Parsi community.
Nearly 80 percent of the community in
India, especially the educated youngsters,
reside in or around Bombay.
I would also like to draw the attention of mines ’’ they control,
the trustees of the BPP that according to
my information some years ago two scats
were reserved for Parsi s
seats in engineering courses and one seat in the Grant Medical
the Sir J. J. Hospital) as
a mark of respect to the
illustrious son of the
Parsi community. Sir
Jamsetji Jejeebhoy,
who had established
hope the trustees of the to save seats
BPP will take up this
issue with the Maharashtra government to
try and revive these two nominated seats in
the medical faculty for Parsis.
MARAZBAN J. A. PATRAWALA
which is the premier Parsi punchayet of For some years now,1 have been talking to
India and also perhaps the richest Parsi ' -**“ """"
trust in India to draw inspiration and try to
I was told that several years back, the
House of Godrej was prepared to give a
handsome fee for hoardings at Parel
(Bombay). But owing to some wrangle, it
did not materialize.
Instead of debating about stupid and
moribund subjects, our elders need to have
an Assets Revival Plan (ARP) at the apex
level of the Parsi Punchayet, Bombay. It
! should catalog the community ’s assets
2 across the country. The proceeds from
such a revival should go to sustain:
•our hospitals;
•our educational institutions;
•our orphanages;
•more scholarships to deserving students
(particularly those who are unable to get a
first class grade);
•establish a Parsi-run college (there is none
today and it’s urgently needed);
•sustain community publications
Parsiana and Jame',
•prevent the old seeking alms at agiaries.
viz
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Branches
Ahmedabad - Calcutta - Jaipur - Kandla -- Ludhiana - Nhava Sheva -- New Delhi - Surat
8 ParsianaJufy-August 1997These are not the only causes, but some
of the important ones, besides housing.
If any input is required from me, I am
rcsdy dastur
Global umbrella
This is with reference to the various ar
ticles and opinions expressed through the
Press against the formation of the World
Council of Zoroastrian Federations (WCZF).
Probably the objections have been raised
through the mistaken belief that the creation
of the WCZF will subjudicate the sover
eignty of member associations and anjumans
and also that of The World Zoroastrian
Organisation (WZO).
I have the greatest respect and admira
tion for the WZO which has grown over the
years after viewing their wonderful work
in the fields of social, economic, cultural
and educational uplift of Zoroastrians
worldwide. In fact, the office bearers should
be officially congratulated and nominated
for various prizes instituted worldwide for
individuals and organizations engaged in
the social uplift of the economically weaker
sections of society. However in this world
you need a representative organization to
bring this to the notice of the organizers of
these prizes. I am also proud to be a humble
negotiated settlement as regards rejresen-
tation in the Federation saw the BPP rise in
status vis-a-vis other smaller anjumans
and has made the Federation of India a
truly representative body of all Indian
It is therefore essential that WCZF and
the WZO work together on one apex organi
zation to achieve a common goal: of uplift
ing the socioeconomic and political identity
of Zoroastrians worldwide, the WCZF
through pol itical representation and the WZO
through their welfare activities. The onus of
negotiating a workable arrangement between
these two bodies must lie with the WCZF. I
do not believe the WZO could amend its
constitution to encompass the objects of the
WCZF. This in fact would definitely dilute
member of this Organisation since its in
ception in India.
It is also possible that the mistaken
belief that the WCZF will override the
importance of the WZO stems from the
fact that the name of this new world body Zoroastrians^
does not imply the nature and intent of its
object. Perhaps its objects would better be
represented with a name such as
WCZFZAA (World Council of Zoroas
trian Federations of Zoroastrian Associa
tions and Anjumans). This name indicates
the very nature and intent of it being a
world apex body of Zoroastrian federa
tions. And it is intended to be largely
political in nature, meant to represent Zo
roastrians through a democratically elected
apex body to the various countries where
its members reside and also when required its basic objecN.e. wellie,
to serve as liaison between various organi
zations and bodies of the United Nations.
The members of WZO need have no
fear that the WZO will lose its special
identity. When the Federation of Parsi
Zoroastrian Anjumans of India was formed,
no Zoroastrian organization or anjuman
represented therein lost its individual iden
tity. It is true the Bombay Parsi Punchayet
(BPP) did fear that it would lose its tradi
tional apex body status, but a properly
It is a logical conclusion that like
minded individuals form an association;
that like-minded associations form a na
tional federation; and that like-minded
national federations form a world council.
The Federation of Parsi Zoroastrian
Anjumans of India, the Federation of Zo
roastrian Associations of North America,
the Zoroastrian Trust Funds of Europe, the
Zoroastrian Association of Hong Kong,
Canton and Macau have provided Zoroas-
Freny, Neville & Tanaz Go di wall a
Wish All Parsi Patrons
A Very Happy and Prosperous New Year
For the tastiest food in town, with
moderate rates too; none to beat the
Godiwallas! Just give us your
budget and we'll fit you in.
Telephone Nos: 3765842, 3762065, 3765360
10 ParsianaJuly-August 1997..... ; a national
stature. It is now desirable that Zoroastri
ans '------
an apex umbrella organization. The WCZF if any
is intended to be such an organization, and "
Zoroastrians worldwide would definitely
benefit from an
communication.
trians residing in their areas
housing market/land sales in Britain re
sulting in substantial downturn in the price
y, on a warrantedly accelerated basis
was instituted to profit from this status?
The well-written booklet: The Unim-
LllC. IL 13 livjw uvoiiwuiv iiiwv
worldwide get a world status through of property/land. What meaningful action,
interlinking network of peded March of the Zoroastrian
B. S. NAGARWALLA
Ahmednagar
London land site
The newsletter of April 22, 1997 of the
Zoroastrian Trust Funds of Europe, Lon
don (ZTFE), states that the “bid for a land
site ” for a 4.5-acre plot at the Ridgeway,
West Harrow, has been unsuccessful. A
pity indeed!
However, the “steering committee ” fails
to reveal/clarify the following pertinent
aspects of great interest to the ZTFE mem
bers at large:
•The precise offer in pounds sterling made
by the committee for the said plot of land.
•The nature of the information, in full,
claimed to have been submitted to the
council.
•The precise quantum of the offer made by mams a mystery.
7- urkAw tkw c/'hi
the highest bidder.
•Since about 1994 up to the end of 1996
there has been a reported slump in the
ascribed £1,000,000 for purchase of land
and landscaping to provide for car parking
facilities (Phase 1 of the project). The
committee had al that time expressed the
feeling that because of the uncertainty of
land prices. Phase 1 of the program was
most important and should be achieved
within the next six to eight months. De
spite this alert, a bid was submitted only
recently. The reason for this recalcitrance
is clearly befogging.
In the ZTFE circular pertaining to the
open forum on July 30, 1995, a target of
£500,000 to acquire a plot of land of about
two to three acres (Phase 1 of the project)
has been stated. However, the basis for
apparently halving the unexplained initial
outlay of £1,000,000 claimed to be earlier
allocated for the purchase of landsite re-
When this scheme was first mooted, in
the early 1980s. by some forward-thinking
members ot the then managing committee
1
¦'A:
<
J
J
ft
II OIF
w
V
niQi
'^¦
'1
Zoroastrian House in London
of the ZTFE, a vast parcel of ground with
a playing field, car parking space, etc was
found available in/around Wembley, Lon
don (a location readily accessible to the
only. 'I'he managing committee lost out to
majority of members) at a cost of £250,000
With Best Compliments From
s J
COTTON SOCKS
Casual/Dress and Sports Socks for Ladies,
Gents and Children
Manufacturers:
MUSTANG ENTERPRISES
219, Milan Industrial Estate, T. J. Road, Cotton Green . Mtmbai 400033
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12 ParsiariaJu/y-August 1997the Armenian community collaring the the ZTFE claims to hold funds approach- during Navroze and Pateti only F(< the
deal by their meaningful promptitude of ing £ 150,000. rest of the year it is virtually emp y and on
commendable action. -It may be surprising that library, sports limited occasions only a handful of vis
it is interesting to note that at long last, facilities and accommodation have not tors have been in evidence, all com or -
after a lapse of some three years, the com- merited any interest from the respondents, ably located in the accomrnodation pres-
mittee has seen wisdom to try and obtain a It is significant that only about one ently available. However, if it be conad-
consensus of the Zoroastrians concerned, percent i.e. just four persons were respon- ered polUic to enlarge this to comply with
Just about 25 percent (i.e. 352 out of a total dents from the London area who would the wishes made known for an a
of nearly 1,400) are claimed to have re- probably be.more prone to using the Zoro- dadgah ’Vpermanent place of wors ip, e
sponded to the “feedback questionnaire ” astrian House premises. Since 21 percent adjacent room could be easily annexed at
sent out to members. An analysis of these (i.e. 74 persons) of the total respondents comparatively lower cost.
is believed to have revealed: live outside the London area, by inference, •For the celebration of special events with
•58 percent of those who responded, i.e. it could be that their use of the said tacili- the customary frivolities, one of the sev-
204 only of the total membership, ex
the ZTFE claims to hold funds approach-
•It may be surprising that library, sports
facilities and accommodation have not
It is significant that only about one
percent i.e. just four persons were respon
dents from the London area who would
probably be more prone to using the Zoro
astrian House premises. Since 21 percent
live outside the London area, by inference,
it could be that their use of the said facili- —- . .
ties would perforce be very limited/highly eral large municipal halls or equal with
v'A. vKw UX.ZWV*. ...»----------r ’ . 1 • 1 r.r»Kf* hirArl/
pressed a primary preference for a “place intermittent considering trattic, etc, i
of worship. ”
•Seven percent only, i.e. some 25 of the
total membership, gave top priority to a
bungli (chapel of rest).
•About 172 (i.e. about 49 percent of the
respondents) are claimed to have expressed London), seems
only tepid preference for an “atash dadgah ” p-"*.
with a permanent fire. ticed:
only tepid preference for an “atash dadgah ’
•Some 38 percent or about 134 of the
respondents are understood to have ex
pressed top priority for a fully consecrated
agiary.
•About 204 i.e. 58 percent of respondents,
showed preference for Zoroastrian priests .
to be on a full-time salaried basis for which (by no means over-capacity) primari y
parking, bar, etc facilities can be hired/
reserved in the London area at very afford
able prices, with the exercise of sufficient
forethought and the appropriate cost easily
recouped from the sale of tickets, etc.
•The feedback has clearly revealed an
almost utter lack of predilection for a
library at Zoroastrian House which would
therefore seem superfluous to retain in its
present form. This is particularly so since
London abounds in libraries that can pro
vide excellent material for the study/pur-
suit of Zoroastrianism for anyone wishing
im
pediments to be expectedly encountered in
travelling which is not known to be
everyone ’s cup-of-tea.
The usage of the present premises (Zo
roastrian House, 88 Compayne Gardens,
to be favored as the top
priority by the ZTFE members. As no-
•Only during Navroze, Pateti, New Year s
eve and perhaps, Christmas eve, the atten
dance has tended to be marginally in ex
cess of available capacity.
•In the existing premises the “Satayash to do so. It would therefore seem apt to
Gah ” has witnessed a number ot devotees
earmark and convert the present library
room as accommodation for a full-time
With best compliments from
BECK ENGINEERING COMPANY
PRIVATE LIMITED
and
BECK CONSTRUCTION COMPANY
PRIVATE LIMITED
Civil Engineers and Contractors
23, Police Court Lane, Fort, Mumbai 400001
Tel: 2615820, 2694752. Fax: 2626389
14 ParsianaJu/y-August 1997priest, preferably one well-versed in Zoro
astrianism like that of our high priests on
the Indian subcontinent.
The foregoing balanced and realistic
evaluations unequivocally affirm that with
the suggested apt modifications the need
for “new premises ” at an exorbitant cost
could well nigh turn out to be a white
elephant and do not seem overtly war
ranted. The important/main issue of provi
sion for a place of worship for Zoroastrians
can be readily incorporated in the existing
premises for a substantially smaller out
lay. One certainly does not need a table
spoon to stir tea in a cup ! The main require
ment of the day is to project a true and real
image of Zoroastrians/Zoroastrianism. The
exhaustive savings in the available fund.s
could be readily directed to focus and meet
the paramount needs of the hour like pro
viding meaningful help to many of the
needy Zoroastrians and the community at
large. furhok k. tangree
La Roche-sur-Foron, F-rance
Youth Congress in London
Due to my involvement in various reli
gious and peace organizations I have a lot
of opportunities to attend many conler-
g'
ences arranged by profession
als and amateurs in different
parts of the world.
But I can quite confidently
say that the Zoroastrian
Youth Congress held in Lon
don has been one of the most
inclusive and well-run con
gresses I have been to for a
long time. Inclusive in the
sense of the inclusion of all
physical, mental and spiri
tual aspects to meet the needs
of young Zoroastrians.
The organizers attended to every detail
and need of all the delegates, from the
Vada Dasturjis to the youngest delegate.
The atmosphere was grand and alive.
They dealt with the usual controversial
issues and yet maintained harmony and
unity which is the hallmark of a true Zoro
astrian.
I wish I knew of a better way of saying
how well it was done rather than simply
“well done ” or “congratulations. More
over, I must recognize and give full credit
to teachers such as Jal Amrolia, Tina Mehta,
Khojeste Mistrcc and many others (even
though I may not agree ........ - 2
with some of their
Delegates at the Youth Congress
Photo: Arnavaz S. Mama
suggestions on Zoroastrianism) for inspir
ing our youth and giving them the solidity
and education over the past years which I
believe was instrumental in the Congress
being what it was. Just great!
JEHANGIR SAROSH
United Kingdom
BUZY raising funds
We take pleasure in informing you that the
Baroda United Zoroastrian Youth (BUZY)
has formed a working committee with the
guidance and help oi
Federation of
With compliments from
P. A. DARUWALA
& COMPANY
Engineers • Contractors • Builders
53-C, Meherzin, l()9-A, Wodehouse Road. C'olaba. Bombay 4()()()()5
Telephones; 2181352/2187778
Piroia Mansion. Ground Floor, Opposite Grant Road Station (F),
Bombay 400007 Telephones; 3092974/3088231
13 Parsiana July-August 1997Zoroastrian Youth Associations (FOZYA) Uplifting
At the SethNanabhai Bejonji ChoksiHome
for rural Parsi Zoroastrian girls at Navsari
we have at present 23 children plus three
staff members. For the last 32 years we
have been looking after the education and
uplift of the underprivileged Zoroastrian
girls residing in the remote villages of
Gujarat and also the villages around the
city of Navsari.
Besides boarding and lodging we also
have to cater to their medical and nutri
tional needs. Additionally, they are given
oDservers. training in kusti weaving, tailoring, cook-
To meet the monetary demands of a ing and other relevant chores. Free educa-
high budget financial exercise like this, we tion is imparted to the chiWren than^ to
,.,ai hA hrinaina oiit a souvcnir hoping to the trustees ot Sir J. J. High School at
and the Baroda Parsi Panchayat and has
taken up the task of hosting the Xlth All
India Zoroastrian Youth Seminar at Baroda
from November 2-4, 1997.
We at Baroda expect around 250 del
egates from all over India to participate in
the Seminar which will mainly focus on
entrepreneurship, social work and com
munity welfare. Only those in the age-
group of 16 to 40 years will be allowed to
participate in the discussions. Neverthe
less others are most welcome to participate
as observers.
girls residing in the remote villages of
6'
will be bringing out a souvenir hoping to
tap goodwill and the Zoroastrian philan
thropic spirit. These funds are crucial foi a
fledgling youth organization like ours. We
not only hope to cover our expenditure tor
the forthcoming Seminar but also save
ishing food, clothing, etc to these uomDay,iiuivsa.vH<^.L.-.--j —--- me^ChinTv^^A2iary '^The'^priestsP were Besides the inputs from Mistree and the
ian Stree Mandal (ZSM) of Secunderabad- T.SXX visiting priests, the cooperation of their
'Sm for Mistree who They laid a brick tunneWike sur-
;”t;t;;;™n;:ers.retnr„ed ceremonies, the ZSM^had
felicitated on behalf of the Agiary Trust by
its secretary Pcstonji Baria, and on behalf
of ZSM by its president Pinky Katrak. One
garland was c ----------- - - -
was instrumental in arranging this pro
gram. His talk at a ZSM convened seminar
in February 1996, when he referred to the
purity in Zoroastrianism and the signifi
cance of the high rituals, inspired the local
visiting priests, the cooperation of their
be acknowledged, mentions the report,
rounding the well and leading to the back
door entrance; the sandpav; for thefc/zajMri
Jashan in progress at Hyderabad’s Bai
Maneckbai N. Chinoy Agiary (left)
ing the prayers, sitting in a particular man
22 Parsiana July-August 1997
1*
chores like cooking, watering plants,
painting doors, to “assure them ol
their self worth. ” Stringing beads for a
the state border check-posts at Maharashtra, nearby local industry also keeps them
Karnataka and Andhra Pradesh would al
low the Tata Sumo to pass without inspect
ing it, which was necessary so that the
sacred alat would not be seen or touched,
permission had to be sought from the cen
tral and state excise and prohibition com
missioners, the transport commissioner
and the acting deputy commissioner of
police. “Those of us who were present in
and pomegranate trees; screened the well
from three sides; organized accommoda
tion for the visiting priests... To ensure that
busy while earning them a little pocket I
money. Their handwritten in-housc I
magazine, Jeevan Sandhya, is another I
preoccupation for them. I
“Here we encourage a secular at- I
mosphere, ” stressed Dastur reporting I
that they install a Lord Ganesh statue |
every year and also celebrate the Parsi ?
New Year, Diwali and Christmas with ?
the Hyderabad Agiary on November 30 to equal gusto. I
welcome the team were visibly moved to
see the Tata Sumo (arrive)...safely, ” men
tion the organizers who were keen to wit
ness these higher liturgical ceremonies
performed in their area, having been ex- ,
plained by A. Dadachandji that they bring the then governor of Bombay in the pres-
Started in 1847 with a munificent ¦
contribution of Rs 1,45,000 from the I
first baronet, the first free cosmopoli- ¦
tan home for the destitute aged in Asia was
Cricket stalwarts (from left): Dliotiwalla,
inaugurated by Sir George Russel Clarke, Eduljee and Reporter
the left arm spin bowler was also a member
of the first national side that toured abroad
and captained the Indian team in the first
for the last 23 years being World Cup match. Her feats have been
recognized with the Shiv Chhatrapati
Award, the Arjuna Award and the Gaurav
Puraskar. Even then, on the eve of her
retirement from international cricket after
a record stretch of 22 years, she declared in
April this year, “Nothing has changed, ” in
the last 25 years “and the women ’s
ence of a distinguished gathering of Euro
pean and Indian citizens, mentions Dastur.
The facility which started in a beautiful
The sesquicentennial celebrations of the bungalow is
Sir Jamsetjee Jejeebhoy Dharamshala were extended from the three-storeyed structure
observed with the release of a special built in 1974.
cover and cancellation by the postal de-
partment on May 11,1997. Presently there Beiietlt matCIieS
are 88 inmates of different faiths residing The Grand Lady of Indian Cricket, as 40-
in the three-storey building at Nagpada year-old Diana Eduljee is known, set an-
with spacious airy rooms and sprawling other record to her name when for the first - ; . • r ' . * • ”
• ’ • -— -- the country a benefit match was cricketing infrastructure remains the same.
held tor a woman cncRcici uh npn *2, -------------- - -------------- _
1997 at Bombay’s Brabourne Stadium, former test umpires Piloo Reporter and
The match, awarded by the Women s
“unseen blessings to our community. ”
Acceptance for the aged
extended from the three-storeyed structure
and cancellation by the postal de
partment on May 11,1997. Presently there
in the three-storey building at Nagpada year-old Diana Eduljee is known, set an-
time m
held for a woman cricketer on April 12,
verandahs, according to an article in
Bombay First, June 18,1997. Besides shel
ter, the residents are also assured of free
food and clothing, and provided the ser- . . • u
vices of a physiotherapist, a psychiatrist Cricket Association of India, and which
¦ ¦ ¦ ¦ ¦ was to be telecast live on Doordarshan uicu lui juuv x, x.^ . _
channels was expected to earn Eduljee Patel Stadium^ The star
Rs 10 lakhs, as noted different newspaper '
and social worker to administer to their
other needs.
Only the aged who are destitutes, with
no source of income and not suffering from reports .
any contagious disease, are admitted here.
“Many who come here have a sad tale to _
narrate, ” mentions Dharamshala chairman best players^ participated, the Jropl^^
Vispi Dastur. Abandoned by their loved
ones or employers, they find acceptance
and a sense of belonging in this home. To
make them feel useful, they are assigned
3naF(ni special cover
wc ¦sftslWki tRwai
ISO YEARS OP
SIR JAMSETJEE JEJEEBHOY DHARAMSHALA
(HOME FOR THE DESTITUTE AGED)
24 Parsiana Juiy-August 1997
Yet another benefit match in honor of
Dara Dotiwalla, promoted by the Bulsar
District Cricket Association was sched
uled for June 1, 1997 at Valsad ’s Sardar
were to include many national players,
including Eduljee. Leading the Elf Lubri
cants India Invitation XI was Sachin
Tendulkar, while Mohammad Azharuddin
was to be the skipper of the Bank of Baroda
Invitation XL
The honorary secretary of the match
committee Dara Pochkhanawalla said that
they had chosen Valsad as the venue hop
ing that the presence of international crick
In the double wicket tournament in
which eight teams constituting the nation’s
¦ < was
won by the Indian Railways, her employ
ers. Incidentally, it is Eduljee who is said
to have guided the Indian Railways team to
11 national championship triumphs of the
12 held so far. „ .
Besides eters on these grounds would attract crowds,
claiming over
100 test wickets
which is a world
record, Eduljee
is reportedly the
first L-L
woman to take
the first test
catch and the
first test wicket.
Since her debut
in the first na
tionals in 1974,
SE foa
i t
01 •! »wii ::
iM*iwr
While not the entire game, the highlights
were to be telecast on TV, according to a
write-up in \hzJam-e-Jamshed of May 11,
1997. Pochkhanawalla hoped that each of
__the umpires would get a purse of at least six
Indian lakh rupees. Fifty-eight-year-old Reporter
has umpired in 14 test matches, 24 one-day
internationals; 63-year-old Dotiwalla in
six tests and nine one-day events, men
tions an article in Mid-Day, May 20,1997.
To Reporter goes the credit of being in
cluded in the first ever pair of neutral
umpires in test cricket history during the1986 series between Pakistan and West
Indies. He is said to be the only Indian
umpire to have officiated in World Cup May 18.
matches held outside Asia. Mentions an
article in Mid-Day, June 1, 1997, “Re
porter has managed admirably over the
out by the FPAI, they carry out extensive
Family planning activist
( ’ ' ¦
years to combine enough good Parsi earthi- planes and battleships to war but they are
. _ _ - - . a 1 . . 1 1 • - ________________________ iiinrc Frr^m hfinrtpn-.
them was presented a cheque of Rs 10,000, out by the FPAI, they carry out extensive
states a write up in the Jam-e-Jamshed of programs of information, education and
, cal services for fam
ily planning and ma-
I ternal and child
I health; train person-
I nel and undertake
I research.
I Wadia has also
served as past presi
dent and patron of
the International
Planned Parenthood
Federation which is
considered
motivation; render clinical and non-clini-
“They are powerful. They don’t order
in positions to prevent wars from happen
ing at all...they are part of a global network
influence is felt all over the world. So
notes the introduction to the top 100 people,
listed by the New York published The
fart/i Times in its issue of July 1-15, 1997.
Featuring within this “guide to where
the power lies, ” is Avabai Wadia who has
been described as “the founder of the fam-
ness and Maharashtrian aplomb to tackle
the wrath of cricket ’s superstars. Imran , .
Khan at his wildest, a snorting Viv Richards of activists and decision-makers.^.their
and a threatening Malcolm Marshall have
confronted Reporter ’s slight frame and
have had to back off before his basilisk
gaze. ”
According to the chief minister of
Maharashtra and president of the Mumbai
Cricket Association Manohar Joshi who
was the patron-in-t.„-------------------
Committee, “Few umpires in the world
have given back to the game and these are
two of them who still continue to serve
even i---- -------------------
cricket by conducting umpiring coaching
classes and acting as examiners for the
Mumbai Cricket Association. ”
The three outstanding cricket person- ---------- ,, .
alities, Eduljee, Reporter and Dotiwalla Wadia oversees its operatmns at Us head^ J^se of his 37-year innings with
were accorded a special felicitation by the quarters m Bombay an ¦ .« _!¦_ X*___ A nnlp + nnt PAmmiCCinnPf
World Zoroastrian Organisation on May
11, 1997 at the Ripon Club when each of
Wadia: family
welfare concern.
considered the
world’s leading voluntary family planning
grand organizado. Durtag her tenure as
aame of Tlic i Th.., dent from 19»3-sy, sne naa receiveu un
elatas ,o provide a peep into “.he world of “alf of .he Fede^ata .he UN
....vz ..V... — _______ the insiders in the spheres of environment
Xtofftihmen. from .op elass andtVlKamdy Planning Health Organ.za.ion, no.es a wr,.e-up ,s-
- -------- sued by the FPAl’s publications depart
ment.
Police portfolio
the police force. Assistant Commissioner
of Police Sam D. Patel with his consider-
dame of The Establishment. ” This guide
Association of India (FPAI), a non-politi-
cal and non-profit making organization
consisting of volunteer members and staff.
accorded a special felicitation by the quarters in ,
area projects and 30 integrated rural
projects. According to a pamphlet brought
C hero n
tion Award, the Third World Prize and a
Health-for-All Medal from the World
We cater for buffet dinner and
lunch for navjotes, weddings
and social gatherings
¦
A
R s
Contact
Ronnie Denier & Viraf Gas walla
Office
Zorabian Chambers, S. V. Road, Milan Cinema Junction, Santacruz (West),
Mumbai 400054 Telephone 6163437 (4 lines)
Kitchen
1/2-237 Khaushe House, (Opposite Orion Building), 20th
MumS^sTTdeptae?^^^ P^ger No. (9602) 106564,(9624)2451248
A Zoroastrian Enterprise
26 Parsiana July-August 1997L.
of the Criminal Investigation Department,
handling foreigners and external security.
Nabbing one Iranian national who had
robbed Citibank of 4.5 lakh Qatari rials, and
one Jordanian national who was posing as
Al Yamani, the world famous petroleum
king of Saudi Arabia, were among the im
portant cases dealt by Patel, he reports.
His training in fuel checking, bombs
and explosives, computer training at the
National Crime Record Bureau, National
Informatic Centre, and the Yashwantrao
Chavan Academy of Development Ad
ministration have stood Patel in good stead.
able exoerience in traffic management must for Patel was during the Shiv Sena riots at
fave pSdoJ escorted iLunterable Bhiwand, in 1969 after just seven years of
VVIPs like the Prime Ministers of India, experience in the police force as a
the Prime Minister of Zambia, the Presi- subinspector. Despite being wounded he
dent of Congo, the Prince of Japan. How- i
ever, a recent occasion when his expertise
benefitted the Bombayites was the Michael
Jackson show at the Andheri Sports Sta-
dium on October 30, 1996. Barely six
months before his retirement Patel was
entrusted with the responsibility of plan-
ning the traffic arrangements in and around
the Stadium such that the estimated crowd f
of 60,000, many of whom were dignitaries '
and eminent personalities, could witness
the program. There was not a single unto- “ jwauMi wiin sucv.ai ........ ............
ward incident, nor a traffic jam, claims _ , . „ n w e r s earned 225 good entries, cash rewards of
Patel. whereby he Rs 28,878,65 commendatory notes and 80
He is also credited with having estab- antisocial ele- appreciation letters from dignitaries and
f„.,g„off,cea.„c,uai„gace„ifica.efro™
menace of taxi drivers who were fleecing nnkv^through the ^18 pro- The seniormost among Zoroastrians in
tourists. Pate, however had to te etg^h, the police force at the h- of his retue-
riots a— . - -----
could be successfully implemented. The
new traffic Scheme at the Dahisar check
post to permit free movement of vehicles
on the Western Express Highway has also
been due to his efforts, writes Patel.
A particularly hazardous assignment
put up a brave front, he recalls.
After
communal
ots
wari in 1992-
93, Patel was
called upon
establish the
M e g h w a d i
adauntingjob. Besides winning the President s Police
and entrusted Medal for meritorious service, Patel was
with special bestowed with the DGP’s insignia, has
powers
whereby he
___- J___ ¦ ;-----y 250 antisocial ele
ments and sentence them to rigoroils impris-
t
,1
Patel: traffic innovations
could arrest as many as
Hindu-Muslim unity through the 18 pro-
¦ ¦ lin Indgramsorganizedbyhimhavebeenlauded
ment, Patel says there are only seven mem
bers of the community now remaining as
inadequate knowledge of Marathi proves a
problem for those seeking to join the state
Zls^^lnii'nTndia'were Routine police departureui. R’oonrmending
® interested tojoin the national police branch.
the Press.
Patel ’s detective work has also earned
encomiums. Apprehending offenders for
forging passports, smuggling foreign cur
rency or c ------ J
tasks when he was with the Special Branch
Wishing All Our Patrons
A Very Happy And Prosperous New Year
M/s Framji Rustamji Choksey
Estd: 1850
(Partner Sorabji Eduiji Cooper)
Goldsmith & Art Jewellers
(Approved Valuers by Govt of India for Jewellery)
Shop: 253, Sheikh Memon Street, Bombay 400002
Phone: 3425422, 3442639
Residence: 585, Khan House, Chira Bazar, Bombay 400002
Phone: 2051118, 2063099
28 Parsiana July-August 1997Patel states that promotions there are
quicker. Besides his social work activities
that Patel is presently involved in, render
ing assistance to those in distress, he has
also been made a member of the Road
Safety Advisory Committee by the Traffic
Police, he mentions.
The curtain came down
On the stage she was known for her histri
onic talents. On the dance floor she was
Motivated murder?
First was seen an announcement in the
newspaper declaring Piloo Rustam Antia
missing since the afternoon of July 2,
1997. Within four days came another news
report that her mutilated body was found
by a State Transport bus driver in a ditch at
Safale, in Palghar district. According to
police sources, she was admitted to a local showing any nexus between him and the
estate in Matheran) gone sour could have
resulted in the killing.
Of the four accused who were remanded
to police custody, Patrawala, as mentioned reputed for being the teacher of well-known
in the newspapers, has a criminal record
which necessitated his reporting to the
police station every day as a condition for
being granted bail. Earlier in 1989 he had
allegedly assaulted a Kamal Panthaki at
her Warden Road residence but was nabbed
at the scene of the crime, according to
newspaper reports.
Antia, Umrigar, Masani and Patrawala
have been granted bail by the Bombay and virtuosity.
High Court. Antia’s advocate argued there
was no tangible evidence against his client
names like Shiamak Daver, Javed Jaffrey,
Karishma Kapoor and Aamir Khan. To
those emotionally or mentally disturbed,
she was known to be a fine counsellor,
a wonderful listener. Farida Peddar
Sethna ’s death on April 18, 1997 of adre
nal cancer when she was in her early 40s
led to many of her associates reminiscing
in the Press, recalling her varied virtues
According to director Rahul Da Cunha,
“She was the best female actress of En
glish theatre... ” Acting since she was 16
hospital and then shifted to the Bhagwati alleged offence, reported The Times of in plays such as The Elephant Man,
Hospital in Borivli where she was declared India (Octobers, 1997). The report also Godspell, The Idiot, Night’s Mother, A
dead. The postmortem report showed the noted that Umrigar ’s lawyer submitted Flea In Her Ear, her most well-known
73-year-old Antia died of hemorrhage and that his client was nowhere near the scene performance though was her role of a mute
a fractured skull, states a news item in The of the crime on the date of the incident. girl in Children Of A Lesser God, notes an
Times of India of August 2, 1997.
Subsequently the police arrested the
deceased ’s son Marzban, her son-in-law
Roomie Umrigar, estate agent Homi
Patrawala and owner of Fairdeal Garage in
Colaba, Zen Hasan Mohammed Masani ------------ ...
for plotting her murder. Press reports also client had been falsely implicated in the fighter, strongly opinionated...
stated that a property deal (concerning her murder. Director Pearl Padamsee who had seen
Safale, in Palghar district. According to
India (October 8, 1997). The report also
noted that Umrigar ’s lawyer submitted
that his client was nowhere near the scene
of the crime on the date of the incident.
The Bombay Sainachar of 26th October article in The Indian Express of April 19.
stated that Patrawala's lawyer argued dur
ing the bail application that his client was
an estate consultant and that his only inter- _
est was earning his brokerage for the sale concerned and thoughtful, ” Dadachanji
of the Matheran property. He claimed his i----- ,
She was to play the hostage in Ruki
Dadachanji ’s Acts of Faith which was to
open in May 1997. Describing her as “very
added, “She was a great lady, a spiritual
murder.
STERLING AND
WILSON
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187/A Sant Nagar, East of Kailash
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Telephone: 6233381, 6236320
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183/C K H B Colony
Sth Block
Koramangala
Bangalore 560095
Registered Office
70, Nagindas Master Road (Meadows Street), Fort, Mumbai 400023
Telephone: 2653287
30 Parsiana July-August 1997St
K
I
s
sS;
3*^,
Pedder addressing the audience after a
drama competition.
Hindi farce.
Besides these Indian languages, she could
Clayton finishing school in London,” writes
Cyrus Merchant in The Afternoon Des
patch and Courier of April 19. Eventually, also speak Urdu like
her father ’s displeasure with her model
ling career persuaded her to follow another
vocation. After a stint in Australia, teach
ing the blind, she returned to the stage as an
“any Delhiwalla. ” In
fact her interest in
nataks had originated
since then, watching
actress. She later went to the Alvin Ailey Urdu nataks bein
School in New York to learn jazz ballet performed by Parsi
and thereafter started her own dance class,
notes the Afternoon write-up.
In addition to the glamor world, Peddar ’s
sensitivity beckoned her to study at the
Tata Institute of Social Sciences (after her
schooling at the Cathedral and John
Connon, and graduation from St Xavier ’s
College) which she viewed as an “eye and
heart opener, ” working with prostitutes.
(T
Natak Mandlis. It was
at one such natak that
she met a young Parsi
actor Kavasji Palonji Fenton: in farces
Khatav who was
working for Jchangir Khambatta. Befriended
by Khatav, Mary came to Bombay and
involved herself in the Parsi theater, drifting
from one natak company to the other. The
slum dwellers, the physically and mentally final curtain rolled down for Fenton when
handicapped. Happy with the variety life
had to offer her, Peddar had told friends
last year, “It’s been a very interesting life,
a very full life. ”
she was 42 years old, dying poor and help
less in a city hospital, states Mehta.
The Irish Meherbai
She dressed like a Parsi lady of those
elegant times in the late 19th century.
Among her circle of friends and the natak
Lessons in Life
Watch your thoughts; do not compare your
self with others; nobody belongs to you
and you belong to nobody; do not judge;
live from moment to moment; introduce
Peddar blossom since her performance in
Princes, referred to the actress as “highly fraternity she was known as Meherbai.
gifted, brilliantly creative, patient, obser
vant, committed... ” According to Alyque
Padamsee, when he was looking for some
one to play a female Ceasar last year,
“Farida was the first person (to) come to
my mind. I could think of no one better.
Not only did she have the charisma, but she
had the courage as well. ”
“Blessed with an exquisite bone struc-
Actually, this Gujarati-speaking actress gathered on
who performed lead roles in Parsi farces
was Mary Fenton, daughter of an Irish
officer in the British army stationed at
Delhi, reveals a write-up by Virasp Mehta
in the July 1997 issue of What’s On, the
newsletter of the Karachi Zarthosti Banu
Mandal.
She is particularly remembered for her
ture and a coloring which attracted foreign role of Shirin, a spoilt high-llown socialite
modelling agencies in the ’70s when black
still wasn ’t beautiful, Farida did some
modelling for the renowned House of Krizia
in Milan, ads for Max Factor, a few ramp
shows. She even attended the Lucie-
in the play Najo-Shirin, and Bholi Gooli in
a tragic drama of the same name. Her stage
presence and ability to sing brought added
charm to her performances. She is even
known to have played a hilarious role in a
Politicians and eminent figures of Bombay
June 12, 1997 to witness the
inauguration of the Busi Mehta Chowk at
the hands of the Mumbai Congress Pradesh
Committee president Murli Deora, when the
mayor Vishakha Raut was the chief guest.
The junction of Patthe Bapurao Marg,
Balaram Street, Alibhai Premji Marg and R.
S. Nimkar Marg will now be known as the
Rusi Mehta Chowk to commemorate the
memory of the late municipal corporator
Rusi Mehta who was assassinated JO years
ago by antisocial elements opposed to his
crusade against bootleggers and pimps in
the area, notes a write-up in the Jatn-e-
Jamshed of June 15, 1997.
1
B
32 Parsiana July-August 1997
11!
fi
w
i
rs
I.
1 I
B
1
I \ h
1
9
II
Life
and
Hereafter
Rumy Dastoof|
change in yourself... These are some of the
“Divine Seeds of Wisdom ” that author
Rumy Rustom Dastoor seeks to plant in the
reader ’s mind through his 108-page book
Life and Hereafter.
“This book...tells you how to live here
and hereafter, ” declares Dr Leo Rebello in
his foreword. “Like a good travel agent he
prepares your itinerary for the sojourn in
‘foreign lands ’ and
books you on a
plane for a turbu-
ience-free journey
and smooth land
ing into a ‘bliss
world,”’ he adds.
Life need not be
a struggle. As as
serts the author,
“the game of life is
played by the Al
mighty who knows best how the game should
be played. The problem of the game in the
human kingdom arises when each piece —
human being — tries to be overwise and
starts moving on its own independently on
the grand chessboard of life unmindful of
this Intelligent Player. That is precisely why fence of God has been reiterated by each
we humans make a mess of everything,
including our lives as also that of others. ”
Once the laws of nature are understood
and experienced, surrender to the Law
becomes an effortless process thereby en
abling the soul of an individual to make
rapid spiritual progress, says Dastoor. In
the series of lives that each of us has to
undergo we face varied experiences that
For the fifth year, Capt Homi Dandiwala
(seated on the chair), president of the
Allahabad Parsi Zoroastrian Anjuman, re
cited Zoroastrian prayers on Jawaharlal
Nehru’s death anniversary. He was among
the six priests of different faiths invited to
participate in the prayer meeting on May
27, J997 on the lawns' of Anand Bhawan.
>g
have to be learnt and assimi
lated. Death of the physical
body and death of the astral
self should therefore not be
viewed as separation or sev
erance but merely a change
of consciousness, an exit
“from one room to another
or the changing from one
outfit to another, ” opines the
author to eliminate fear of
this dreaded passage.
Since sorrow, attachment,
pride can breed elements of
discontent, Dastoor has
dwelt on them before re
minding the reader that he is
but a spark of divinity, one of the creations
of the creator which has ultimately to lose
its identity and merge into the sea of uni
versality.
“Religion has been taken over by the
priests and they have used it tor their own
needs, ” believc.s Dastoor pointing out that
God was imprisoned in temples “only for
the sake of convenience to man. ” The
omnipresence, omniscience and omnipo-
of the prophets, states Dastoor who be
lieves that conversion is futile. Summariz
ing the evolution of different religious
faiths and the message ot the messiah,
the author delineates the path through (Press) Letter Writers AssociationJ28/552
which He can be reached. When referring
to the tenets
month of ‘Ramadan ’ or Ramazan follow
ers of this sect are supposed to go on a fast quently in spite of my editing, there may
for the entire month just as the Zoroastri
ans do the same during their month of
Boman. ” Surely this would confuse a lay
man for the penance known in Islam is
alien to Zoroastrianism.
Devoting one chapter to prayer and
another to contemplative meditation,
Dastoor defines true prayer as “one whereby
one is fully cognizant of His presence in
Samata Nagar, Kandivli East, Bombay
of Islam, he says, “In the 400101). But as states Rebello, “This is
Rumy Dastoor ’s maiden book. Conse-
Managing director oj Industrial Boilers
Limited Rusi Engineer (left) receiving at
the hands of union finance minister P.
Chidambaram a special citation instituted
by the Bombay Chamber of Commerce and
Industry on June 19, J997. The company’s
“significant achievements during the year
1996-97...propagating conservation of en
ergy and preservation of the environment
in the interests of industry and society, ’’
were recognized, as per the citation.
every thing and being... ”
There are typographical errors in Life
and Hereafter published by All India
be some flaws. But do not look out for
them; look for pearls hidden therein. This
book will either show you a detour, make
you take a U-turn, chart a totally new path
or guide you along if you are on the right
road. Follow this road map and begin a
new spiritual journey. ”
Compiled by Parinaz M. Gandhi
34 Parsiana July-August 1997SCHOLARSHIP
SO AS’ commitment to Zoroastrianism
Bailey, W. B. Hennings and Boyce fol
Hinnells — which made the School an
“ideal place for study of Zoroastrianism in
lowed by Profs A. V. H. Bivar, Sims Wil
36 Parsiana July-August 1997
London University ’s famed School of Ori
ental and African Studies (SOAS) has re
ceived a substantial financial coimnitment ,
towards the study of Zoroastrianism. The liams, Philip Kreyenbroek and John
donor chooses to remain anonymous, an- 1--------- -------
nounced Sir Tim Lankester, director of the
School, at a special, small, invitees-only Europe, ” adding, “If we secure an endow-
gathering in a comer room of the insti
tution’s Brunei Gallery building on July 8,
1997.
Timed midway during the Second World
Zoroastrian Youth Congress, the array of
academics that evening was bolstered by
Dasturs (Drs) Kaikhusroo JamaspAsa and
Firoze Kotwal and Bombay ’s Zoroastrian
Studies (ZS) founder Khojeste Mistree,
the latter two being alumni of the School.
What lent special luster to the occasion
was the presence of Prof Mary Boyce, the
institution within the institution whose
name has been synonymous with research
on Zoroastrianism over several decades.
Hailing the Congress as “an opportu
nity for us to meet the Zoroastrian commu
nity,” Lankester referred to “Zarathushtra ’s
profound influence on the religions of the
world.” He then traced the “distinguished
London University ’s School of Oriental and African Studies
announces an anonyrnous donation for study of Zoroastrianisrn
Arnavaz S. Mama
lineage of study ” — notably Sir Harold ment for a post here, research, teaching
® /'I __J___ 1___fl-ion cfiidiPC
and scholarship in Zoroastrian studies
(would be ensured) forever. ”
Registering “the delight of all of us at
this new development, ” JamaspAsa said
there was “no better place ” for continued
involvement with ancient Iranian studies
Left to right (1st row): Boyce, Godrej
Sidhwa, Zal Sethna, Farokh Byramji, Dr
Ros han Dalal, Boyce, Busy Dalal and
Mistree; (2nd row) Dinshaw Tamboly,
Shahrokh Shahrokh; JamaspAsa, Dalal,
Kotwal, Lankester and Boyce; (3rd row)
Jenny Rose, Sims Williams, Malcolm
Deboo; Bivar; Pheroza Godrej and
Marazban PatrawalaIS’
A
FOR ALL THOSE WHO
STILL BELIEVE THAT
EQU Al.rn' IS A BASIC TENET
OF ZOROASTRIANISM
The Association of Inter-Married
Zoroastrians would like to make sure that
the rights of inter-married Parsis are
not compromised. We would welcome your
support —whether or not you are
inter-married.
Formed in 1991 with a view to ensuring that Zoroastrian
Parsis married to non-Parsis are not deprived of their rights,
the Association of Inter-Married Zoroastrians has, for the last
five years, been steadily working towards this goal. We have
not, as many of our supporters feel, been inactive. We have
always maintained that we are a “GINGER GROUP” or
catalyst and not a militant association. But our very presence
reinforces our stand that Parsi men and women should be
treated alike. The number of inter-married Parsis is already
substantial, and growing almost daily, and our efforts are
geared towards ensuring that one day they will not be
discriminated against in matters regarding rights to worship,
rights to death ceremonies and, above all, the right to bring
up their children in the Zoroastrian faith.
Subtle changes towards these ends are already taking
place and we are doing our utmost to make sure that these
steps are carried on.
We do however need the active support of our
well-wishers to help us move towards equality in the
true Zoroastrian tradition.
Contact us for membership details at
A.I.M.Z., P.O. Box No. 16170, Malabar Hill
Bombay 400006.
than SOAS with its “rich tradition of world
renowned scholarship, ” and hoped that the
project “will run into the next millennium
for a long time to come. ”
Boyce, her voice frail with age but
precise nonetheless, “(looked) back on all
the years between the School and branches
of the community. ” Her first lecture had
been Parsi funded; it had also fired in her
a “need to go out to Yazd,” she reminisced.
The first Parsi student she recalled meet
ing was Dastur (Dr) Hormazdyar Mirza,
“then a young ervad doing his doctorate in
Iranian philolo gy” under Hennings. Ac
cording to Boyce, Hennings had learnt
about the rituals from Mirza which had
illumined the texts for him. Other alumni
she mentioned were Ervad Peshotan
Anklesaria, Kotwal and Mistree. She had
taught in Tehran and Shiraz, and had been
director of the Achaemenian Foundation
in Persia. Several Islamic Iranians had
come to SOAS with state funding, she said,
but never a full-time Zoroastrian student.
“The very ancientness of the faith, the
different countries and languages involved ”
create problems in the study ot Zoroastri
anism, said Boyce. There has to be deep
interest in the student, deep willingness ol
the teachers to pass on accumulated knowl
edge for the continuity of scholarship in
the field, for “not all of it can get into
books, ” noted Boyce. To some extent there
has been continuity with Williams teach
ing Avesta and Hinnells, comparative reli
gion. (At some stage they had been SOAS
students.) Now she hoped that with this
welcome offer of funding, a new focus and
identity could emerge leading to a lecture
ship, “one day perhaps ” a professorship, in
Zoroastrianism.
On behalf of the community, the Zoro
astrian Trust Funds of Europe (ZTFE)
president Rusy Dalal thanked SOAS for its
commitment to Zoroastrian studies and
Boyce who he said has “inlluenced two
generations of scholars ” and thus had a
“direct impact on the community as a
whole. ” A memento — an etching of
Zarathushtra on glass — readied for the
occasion by the ZTFE was presented to
Boyce by her former student Kolwal. She
called it “a lovely reminder of this lovely
occasion. ”
CORRECTION
In the article “Come to a decision ” (Zoroas
trian Abroad, Parsiana, February-March
1997) it was mistakenly stated that
Shehernaz Joshi Verahrami had been born
in Delhi. She had been born in Indore. The
error is regretted.
38 Parsiana July-August 1997ZOROASTRIANS ABROAD
cc
To make a fortune
55
Arnavaz S. Mama
Faron Sutaria made his millions trading
London ’s real estate market
creIteriXTTb^'r'"fr^'^ ‘^"^"^ fanedtoseeitsrelevancetohisownfuture,
rich... There are very few rich employees... * j '**t**^ I I 111 insurance, he knocked
I wanted to make a fortune. ” ’ » * ’ ^oors 12 hours a day. “Ninety-nine times
And so, at the age of 23, “to my parents ’ N * » would be slammed in your face
considerable horror, ” and against the ad- * people used to buy.” Sutaria says
vice ofwell-meaning people, he threw up a =‘I he did it very very successfully and it
“very highly paid job for someone of my lT ¦ increased his contacts with a variety of
age... to see for myself what I could do” K insurance work led him into
Effusing an aura of tensile strength, the -’¦^1 mortgaging. Though initially reluctant “to
dapper40-plusmillionairerecalledtherug- succeed in,” Sutaria
ged road to creating a niche for himself in ,‘"7" h, that I
an environment that, on initial impact at the couldn t do it all my life. ” Then he decided
age of 13 had been so daunting, he would Ua u' expected, if things
have willingly taken the first flight back to crashing round his ears, ” he could
India. go back to his old job.
To the Pathankot born boy with his ** i loaned him a few hundred
“very Indian upbringing... very Indian ¦ / poimds f’we never had much money ”)
clothes, very Indian accent, ” the initial re- ' I purchased his first flat (in
action to Britain was “one of brutal shock. ” ” Bayswater, he recalls) and sold it at asize-
'¦ It is one thing to emigrate as an adult or a uble profit three months later, with which
very small child, he reflects, quite another > / bought a larger flat. These repeating
to do so at the age of 13 —“a difficult age c ¦ ..e . cycles led to the founding of the estate
in the extreme. ” His initial goal was peer ‘^^ner agency — “quite by chance. ”
acceptance. “The insecurity breaks you or Arnavaz s. Mama He describes the estate agency business
His sparse build making him seem even iy 80 e,n^^iyees Tta’eXai^vTnThs r""” ” "
±=S-s;.s;:5 .
was an easy host at his West Ealing resi- mailed to 250,000 homes in the capital each T’ » year back. Hanbro
dence where he invited Parsiana to break month as hp nntn ¦ » • i- Countrywide, effectively the largest agent
fasten Angus, 5,1997.™:?;:^“ proxies w^X^^iry in Europe „i,h 750 offices in ,het,K(fnd)
paintings and prints, the beige and off- Hnmoen„enioeoo..„f _______j n . pp not a single one in London until six months
white decor, old furniture, wood and brass
chests attest to Faron and his wife Kamal ’s _ _____ ... .vc..n,„giuii emu ,
penchant for muted elegance. Their shaggy go up and up from £ 185^to £ 650
little dog Taro, missing his friend Karl,
their 10-year-old son who __ ___ _ i.iv
his mother in India, flounced by our side as Law he dismissed
the interview proceeded to the accompani- L..„ J_____ .wans uhc uccuiia
been told he was des-
breakfast table.
The estate agency business that Sutaria
created in the teeth of well-meaning ad
vice, now considered one of the largest
I ¦'
4*
'111
a
-i ¦
«*»
It
I S
¦
¦
I
on
can ever
on
was peer
I or
(
Sutaria: Success breeds from inner
conviction ” Photo: Arnavaz S. Mama
Tj- 1 •,. , . --------------¦¦'e.Llvr|JullS, CIIIU IS SCI Viet_
His sparse build making him seem even by 80 employees. The company and its
lorrh'inhpic _ _____ ‘i:___ p i r- . . r j
colorful magazines (produced under sub-
- but under taut Sutaria supervision)
an easy host at his West Ealing resi- mailed to 250,000 homes in the capital each
month, as he notes, aim to pair top quality
properties with top quality buyers/tenants
¦
to £ 700,000 while weekly rents quoted in
the magazine in Kensington and Chelsea
years
tjza___ I p --------- i^unuun uniii SIX months
’SO’ hi" ’ "" offer he could „ol resis,
Sutaria had been vocationally guided to
was away with choose between the fields of law and sales.
. . . ~ J--- -- - "‘J —.M.TT IlV UlOlIlUavj as academically too
the interview proceeded to the accompani- '— ' ”
A » A _ i f t P .A A ._
the Sutarias ’ well-appointed kitchen and
long drawn out. He recalls “one peculiar
tined to go into mortgaging at the age of
31! Quitting college midway because he
— many million pounds plus continued
chairmanship of the company ’s board. For
one year the latter is mandatory. Thereafter
Sutaria has the option to terminate ___
tinue. Hanbro, the merchant bank, has
major stake in the agency.
Having thus achieved his aim with
singleminded devotion, Sutaria could af
ford to tell the youths gathered at the
Second World Zoroastrian Youth Con-
or con-
a
41 Parsiana My-August 1997gress in London, “To have a meaningful difficult — for no ambitious path will be kinds of unforeseen opportunities...
faith in the future of our community I ' ' " '
submit that you must first have faith in
yourself. To improve and develop your
own ability or to strive for and attain excel
lence in whatever you do should not be an
optional extra. You owe it to yourself to get
the best out of yourself... You can go and
get anything you want. The only thing breaks you or drives
about which you need to make up your -
mind is what do you want, how much you
want it and are you prepared to pay the price
of achieving it.”
Remarking that “our community needs
people that create wealth, ” Sutaria added,
“More than that it needs people who make
their mark in whatever form of industry ways tell you how you could have done
they choose to pursue. ” Comparing excel- s .
lence of accomplishment between the arch i
entrepreneur Jamsetji Tata and angel of by you is too important to be hampered by
breeds from an inner conviction of
ambition and inner sense of self
trouble free — your self belief is the only
thing that will sustain you. It will drive you,
encourage you and remind you that your
ambition is not merely a fantasy but that
“The insecurity
you. It drove me...”
you can and will attain it. Unless you are
extremely fortunate there will be around
you the well meaning critic or the person
who with the benefit of hindsight will al-
“All manner of questions will plague
you,” he cautioned. “Am I good enough?
What if it doesn ’t work out? are inevitably
but two. But never forget that fortune does
favor the brave. It took me 20 years to
achieve the first of my many ambitions.
Those' 20 years, despite the fact that they
were fraught with difficulty, were the most
invigorating years that any man could wish
for... that moment when you know that
despite the odds, in your sphere of work
you won the gold.”
And he challenged the youths: “Your
theme for this Congress is ‘Faith in the
future. ’ I urge you to have that faith by first
having faith in yourself. For only by em-
something differently or better. My advice powering yourself will you effectively
is ignore them. Your ambition as defined
empower your community. ”
Describing himself as “compulsive ” in
his behavior, Sutaria says he stayed away
from any other interests hitherto to main
tain some family life along with his work.
Now he has promised Kamal (nee Vakil) a
_ _________ . year ’s sabbatical. She has begun doing her
are not. In the same way you cannot be MBA (initially she worked in the company
nearly committed. Nothing worthwhile is
ever achieved with ease or without per-
anyone else. ”
He spoke of commitment: “You will
need to make a commitment to your ambi
tion. To use an expression: You cannot
nearly be pregnant. Either you are or you
mercy Mother Teresa, Sutaria noted “suc
cess
your own
worth. Therefore, irrespective of whether
you wish to be wealthy, or caring or both,
you must first be able to define what your
ambitions are and where your talents lie. ”
The crusty British accent must have
been a painful acquisition for the Pathankot sonal sacrifice. When you make the com-
lad. He now told his coreligionists, “You i..”-----:
need to believe in yourself. When times get strength of purpose, a boldness and all
mitment, with it will automatically come a
with Faron). He says he is passionately
fond of all types of music and intends to
learn to play the piano. “Maybe, next time
we meet I’ll play you the Moonlight
Sonata...”
SORABJIRUSTOMJI & CO.
Exporters & Stockists of Sandal Wood,
Sandal Wood Oil & Other Essential Oils
Sales Depot
Durlab Bhavan, Shop No 4, R. M. Roy Marg
Charni Road Junction, Bombay 400004
Tel: 3856675, 3821637
Fax: 3738161 Cable: INSANDAL
Sales Depot & Factory
Hooseinbad Compound, Champsi Bhimji Road
Old Anjirwadi, Mazgaon, Bombay 400010
Tel: 3738343, 3728346
42 Parsiana Juiy-August 1997POLITICS AND POLICY
Federation aid to Jabalpur
The Jabalpur Parsi Anjuman received pledges of financial
support from the Federation of Parsi Zoroastrian Anjumans of India to
restore its quake devasted property
Arnavaz S. Mama
Ten anjumans and the World Zoroastrian
Organisation (WZO) together pledged Rs
2,25,000 for the repair of the quake dam
aged Jabalpur Dharamshala at the
executive council meet of the Fed
eration of Parsi Zoroastrian
Anjumans of India in the Pudumji
Hall of Pune ’s Anjuman Agiary on
June 14 and 15, 1997. The spontane
ous aid was in answer to the Jabalpur
Parsi Anjuman ’s appeal.
The birth of triplets to a young
couple in Indore was a source of joy
for a community facing rapid demo
graphic decline. The Bombay Parsi
Punchayet ’s (BPP) third child
scheme has-been extended to pro
vide the family with triplets Rs 3,000
per month as maintenance allow- I
ance. I
The Federation ’s awards for ex- I
cellence were distributed on the I
evening of June 14 and the awardees I
invited to attend the Federation meet *
the following day. The remarks of
some of the winners in professional
and educational fields led to one
more revaluation of the community ’ s
stand on reservation in educational
institutions founded by Parsis.
Describing the community as
“nice captive group,” Tata Memo
rial Hospital director Dr Ketayun
Dinshaw suggested that the Punchayet can
E:::! Are a«, a pro,a,on,..
the president of the requesting member
recorded proceedings would be provided
to anybody.
With substantial funds remaining un-
executive council ’s taped proceedings was
settled in favor of the Federation secretary
Keki Gandhi providing clarifications to
» c- -ti-- m .'ti.jg li
:U
\\
* *
I'f
Dara Irani, Eriich Irani and Guzder with
Vandana Chavan lighting the symbolic
officeholders in their respective appoint
ments. However, the offices of the joint
honorary secretary and joint honorary trea-
surer are currently open with the
retirement of Eruch Desai from the
HH BPP board and desire to resign on
bB the part of Peshotan Nargolwala
HE respectively. Some delegates have
M urged that younger members be
'll coopted on the executive council.
a The two-day conference was in-
auguratedbyPune ’smayorVandana
mH Chavan lighting an afargan of fra-
1 grant sandalwood. She welcomed
* delegates to her beautiful city when
premonsoon showers had dimmed
the heat and restored the springi
ness and irridescence of the foliage
B' even as she thanked BPP chairman
and Federation president Jamshed
Guzder for his gallant welcome.
Guest speaker, Cyrus Sataravala, an
attitudinal engineer, told the as-
sembled delegates to hold fast to
their dreams because history ’ s great-
est achievers were those who dared
HIj to dream the impossible dream.
“How willing are we to make the
O dream come true?... The giant red-
3lH wood was once a little seed... ” But
laughed maverick BPP trustee
Rustom Tirandaz, “My dream may
be your nightmare! ”
Bomi Heerjee, president of the Indore
anjuman, has accepted the responsibility
of hosting the next meeting of the execu
tive council on January 31 and February 1,
1998 in Indore in conjunction with the
provide the leadership to the many Parsi
the genetic factors and lifestyles which
predispose it to diabetes, cancer, blood
• pressure, etc.
The controversy regarding the estab
lishment of the World Council of Zoroas
trian Federations (WCZF) continued with ------------- - . .
Dadi Mistry and Mani Clubwalla of WZO used, the Bharuch punchayet is frustrated position
challenging the minutes unsuccessfully and by stymied cy pres petitions. Also on their tion m« - rth^wryp
nin.hnSz Tamholv seeking more time for anvil: how long must baaj-rojgar (after- had assented to the formation of the WCZF.
death ceremonies) bequests be honored.'
The annual general meeting on the
morning c. ----- ------------
anjuman, but that no transcripts of the Mhow and Ratlam anjumans.
WCZF vs WZO
Despite a spirited defence of the WZO’s
¦ ' 1 as a world body, the last Federa
tion meet in Bombay in December 1996
Dinshaw Tamboly seeking more time for
WZO to amend its constitution.
A procedural question regarding the
right of attendees to seek copies of the
WZO vice president in India Mistry now
_____ c _ challenged the minutes of that meeting as
of June 7? confirmed The main “not factually recorded. ” He contended
c
a
I
¦
&
..:
44 Parsiana July-August 1997
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LtoR( 1st row): GU7.der, Gandhi and
Sethna; (2nd row) Taleyarkhan, Shroff,
Bisney, Karanjawalla and P. Irani; (3rd
row) Mogrelia, Patrawala, Dittia and
Tamboly; (4th row) Dinshaw Mehta and
Kavarana
1
45 Parsiana July-August 1997
JClockwise from top left: Tirandaz,
Rustomji, Cluhwala, D. Mistry,
Ginwalla, Masani, Cama and Marshall
meet. Gandhi said he had sent duplicates
of the abovementioned papers t^. -----
..uSS the table. ” He was supported in
stand by Delhi Parsi Anjuman (DPA)
Adi Sethna (retd) and DPA’s Brig Adi
pressed himself “totally against it. I don’t
want 800 tapes floating around India.
Another issue dealing with the WCZ
was the circulation of succeeding drafts ot .
it across
his Siaiiu UJ —--------------- . “ ,
president and Federation vice President Lt
Gen ' V----z
Sahukar (retd), and by Guzder who ex-
that the WZO position had not been suffi
ciently enunciated and that the Federation s
assenttothe WCZF was not a fait accompli.
He was prepared to pay for a copy of the
verbatim tapes to shore up his allegation.
He was supported by Clubwalla of Ma-
dras, a WZO meraber who said .ha. lhe ,a,er da.ed June 6,
iii=
-^bX'aveonlyonebodyw^^^^^
. .,,e Prevent them from making comments on
an community spread ai over constitution? It would create a
..„Jd.” Referring to the oft cited imbal- the that any member
ance in the WZO constitution whi ch gi P ^.^pjes and
an anjuman like the BPP and an individual g ^^at
one vote each, the Jamshedpur note s a , against the
“Mr Captain has given an assurance n even^ tho^^^^^^
¦ ing that this would be modified suit-
to these
800 tapes floating around India.
1997 signed by Jamshedpur Parsee Asso
WZO position as espoused by its president
and vice president in India, Dadi Engineer
and Mistry respectively and managmg di
rector 01 ------
Tamboly, see “Federation ’s nod to world
council, ” Parsiana, January 19973 She
simultaneously noted that the WZO had
been given time until December 1997 to
change its constitution. She said s e a would be moumeu
not received a copy of all pa^rs (GandI t g
had circulated copies of a WCZF dra an agreed time frame,
cons.i.u.ion^(rtus , WMnfL .hen we would be jus.ified in joining
Captain s objection to t---------
WCZF along with the suggestions ot the
Borivli Anjuman to alt Federation mem
bers). The delegates from Pune, Calcutta,
bring under one umbrella the entire Zoro-
'‘S
Parsiana, January 1997.] She
lar clause within an agreed time frame.
the formation of the then we
the world councd as
Rivetna. ”
Gandhi went “on record as stating that
the minutes are a *
Captain’s objection to
Borivli Anjuman to all Federation mem
bers). The delegates from ,h/ “"nutes' are a^faithful record of what
Bhavnagar and Jamshedpur had ^ade availability of tran-
similar complaint at the December m PP strong opposition but
Bombay which had been recorded in the of any
minutes. Based on that, Jamshedpur^ Aniuman had any objection to the minutes
SrbeJou,j,uee.b.n.u„dcU.ft,
decision had been taken at the Bombay
46 Parsiana July-August 1997
even those ---- —
Council should get a
constitution. Gandhi reasoned that the
constitution will be forwarded only to those
who have voted in favor because it is only
illllVM i»i .........O , • * ’ 'T'U^oz-*
proposed by Mr those people who
anjumans
remain ------- _
are not interested in what the
IS, because t.>—-- — -
the constitution, so those anjumans
after we have seen the constitution we will
¦ ) are interested. Those
who have abstained want to
lin neutral. Those who have said no
their decision is not subject to
who
' would write and say that we will consider
,„y objecion .0 .he m.nu.es after we have seen .he eonsto.ion we w.,
wouldmeethimandclarify certainly send it. To send itk'
L to R (top to bottom); Heerjee, Roshan
and Minor) Engineer, Dittia,
Dandiwalla, Eruch and Silloo Surti,
Sohrab Dahmubad and Pastakia,
Batliwalla and Bala
r ¦
member anjumans would be a waste of
money. As it is a lot of money and time
have been spent on circulating the dos
sier. ” Guzder endorsed his statement,
“Those who want it or those who are
anxious to see it would be sent copies, ” and
Heerjee was satisfied.
Individual anjumans
The Mhow anjuman remains the only one
to have drafted the Federation as a custo-
dian trustee on its board with co-opted lation in Allahabad would be reduced to 15
member and Federation treasurer Rustom
Anklesaria as its representative. Capt Homi
Dandiwalla, president of the Allahabad
anjuman, has been keen to similarly induct
a Federation representative there, noting
• that 80 percent of the Zoroastrian popula
tion of Allahabad is over 60 years and with ________
many aged people, the population could dar-e-meher.
decreasedrastically.Howeverhehadfailed Agra’s Daulat Debara recounted the
eration would have a say in the manage
ment of affairs and properties of the
anjuman only after the Zoroastrian popu-
__ ___________ J
or less. Until then the anjuman ’s right to
dispose off its immovable properties was
also sacrosanct provided 3/4 of its mem
bers favored the proposal. Problems in
Allahabad concerned encroachment by
unsocial elements outside the aramgah
and lack of a paramobed for the Gandhi
decreasedrastically.Howeverhehadfailed ictuumcu me
to impress his colleagues who voted against anjuman ’s happy break because of the
the Federation being invited as custodian heavily publicized Yanni
trustee. Gandhi offered to meet the i.. mt la wi
Allahabad Zoroastrians and explain to them people from India and aSoad
music program
in the environs of the Taj which drew
that under the proposed scheme the Fed-
“Our dharamshala was full for four days! ”
she declared. Two rooms and toilets had
been spruced up for the occasion at a cost
of Rs 40,000. Some visitors from Surat had
shown them ways of increasing the returns
from the dharamshala. However, the spe
cific suggestion of opening it to non-Parsi
users was voted down by the anjuman, she
said.
Gandhi enquired if there were statutory
provisions in the anjumans ’ constitutions
for annual budgets to be approved by the
general body, but hardly any anjuman
reported such a proviso. In Allahabad it
was mandatory to give a clear seven days ’
notice of the AGM with books of accounts
open to scrutiny. In Ahmedabad there was
budgeting and earmarked funds,
¦’"L noted its representative and FOZYA (Fed-
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Correspondence address :Advertisement Courtesy : Mr Jamshed N. Guzder
The Sanjan River
side with the Barot
Hills.
From right to left,
The College Building
as at present.
Mr Rustom Chothia
hoisting the College
Flag on the Terrace
of the College Build
ing.
Prayer Room in the
College Building.
Mr Jamshed N.
Guzder, Padmashri
Homi J. H. Taleyar-
khan, Mr Rohinton
Davierwalla,DrMeh-
er Master-Moos and
the College Partici
pants in the Library
Hall.Clockwise from
top left: Sheroo
Master and
Adil Crawford,
Anklesaria,
Laskari, Edulji,
D. Debara.
Sahukar, Dick
and Dinshi
Patel
eration of Zoroastrian Youth Associations) helg?" possession concern
Ahmedabad Youth League when it hosted dead. X
the Pune youths for an intercity meet ear
lier in the year.
Baroda’s Boman Cama noted that its
285 families account for a population of
1 000 Zoroastrians. Two community din-
ners on Jamshedi Navroze and Khordadsal punchayet^
bring them together. All children securing
over 60 percent marks (63 last year) re
ceived merit awards. Owners/occupiers of
the property adjoining the dokhma land
have obtained a stay order from the court
restraining the panchayet from construct
ing a pavilion and boundary wall on the
dokhma land, he informed the council.
Bharuch ’s depleting population is strug
gling with problems of excess funds. The
monies are t
have lapsed
which has not been functioning for more
- ¦ ; ask? ” he queried. Crit-
are quick to cast aspersions of ^Taisa
ICS are quicK lo casi
khaai jaavoch/khotte raste vaaproch money
(money is lining the wrong pockets), said t..e _e<
my jurisdiction, ” declared Patrawala.
Ginwalla’s problem: “How long do we
continue prayers for those whose descen
dants are no longer alive? ” was placed by
Patrawala in the court of the high priests
but Gandhi declared it to be a legal prob
lem; “The Bharuch punchayet accepted
J from the settlor to say prayers for
the dead... When interest on t..-------
not enough to say prayers every year, you
F. N. Unwalla of Bhavnagar declared
that their body was a trust and not an
anjuman and that there was no budgeting
practice, no accounts and no AGM among
its barely 30 members.
The Borivli and Suburban Zoroastrian
Association has been promoting interac
tion among Zoroastrians in the suburbs
with a moonlit cruise, a picnic^in Uran,
particularly appreciative of
Ava Yazad,
the funds is - ;
“How long do we
continue prayers for
those whose
descendant are
no longer alive ”
Politician Marazban Patrawala, the Zo-
than 20 years and where the annual interest ees would lay and young need to understand the reh-
accrues'at over Rs 75,000, as per Sarosh of .™X7vTr other^p^^ g^n,” notid Pastakia.
Ginwalla. Their cypres petition seeking to they used the y f tl^ P^ Calcutta has been holding regular
rechannel the funds for education has been without a cy pres order i . . . _ MpmnriAl
four° years. “Judges come and go.
the property adjoining the dokhma land
ing a pavilion and boundary wall on the
dokhma land, he informed the council.
Bharuch ’s depleting population is st^g-
earmarked for objects which
practice, no accounts and no AGM among
its barely 30 members.
The Borivli and Suburban Zoroastrian
Association has been promoting interac
tion among Zoroastrians in the suburbs
with a moonlit cruise, a picnic in Uran,
Dae mah jashan, etc. Khurshed Pastakia s
account was ] .
Dadar Madressa principal Ervad Ramiyar
Karanjia’s explanation on Ava Yazad,
understand the reli-
Ginwalla. Their cy pres petition seeking to
commissioner. But the courts are outside
noted and asked, “Can the Federation or
¦There is no remedy except patience and
1
send directives or summons to the charity
(veteran politician) Mr (Homi) Taley arkhan
ghambars from the Olpadwala Memorial
Fund, informed Cyrus Debara. Its veteran
Olympian, Jehanbux Kapadia, 90, is ready
to attend the next Veteran Olympics m
50 Parsiana July-August 1997n
L to R: Dinshaw, K. Mistry, Thirty Patel,
Gool Vakharia and (below) Mugat
was registering a change ot
attitudes on the part of the |
tenants who, like their coun- I
terparts in Bom-bay, had I
for 60-70 years resisted any I
increase in rent. Mogrelia I
said that they asked the ten- 1
ants what rents they arc
comfortable with. “You
need to find some people in I
the bangs who accept the
idea that one needs to give
Durban, South Africa for which he needs
financial assistance, informed Sethna. Air
fare plus seven days ’ stay and mediclaim
together amount to Rs 84,000 of which the
WZO has given Rs 25,000, he added.
DPA’.s Farrokh Rustomji suggested that
the Federation request Freni Ginwalla, the
speaker of the South African parliament,
to use her good offices while Mistry sug
gested a request to the South African High back to the community what
Commission to waive his visa fees. ' '
has been received. Then
leave them to propagate the idea. It is very
necessary that the philosophy is propa-
g'
t
committee, as noted
Heerjee. Projects include an
improvement in the dokhma
land where the WZO is pro-
viding support and attempts
are on to rehabilitate the
dharamshala. Their popu-
lation received a boost with
¦ 1 five births including the
/ triplets mentioned earlier.
B The mother of the triplets
— two boys and a girl — is
a youthful 22-year-old
Jut an BCom student. The father
earns Rs 3,700 and pays Rs 1,700 in rent
(very reasonable rent in Indore, Heerjee
assured his startled colleagues on the ex
ecutive council). The Indore Parsis have
rallied round them with support.
Guzder agreed to pay Rs 3,000 per
month from the BPP and urged the Federa
tion to encourage more Parsis to produce
as
“One needs to give
back to the
community what
has been received ”
Calicut ’s population has been hiked by
40 percent thanks to the arrival of a Zoro
astrian naval officer ’s family from Delhi,
said Darius Marshall. The figure has now
gone from seven to 10!
In Madras, anjuman properties have
been repaired and a 10 percent hike in rents
every three years has been well accepted,
noted its president and Federation vice . .
presidentNariman Mogrelia. He was happy general body approves the expenses, in
to report that [ ’"J
some tenants Sethna. Nor-
had voluntarily
increased their dies are nomi-
rents 200 jj^md to the
percent. Those °indoreisa mation'sought from Jabalpur) the DPA,
truly needy muuiv la a e .. . _ ------
have been ex- scene of Irater-
empted from "itV’
the hikes. He deriewithfour
women plus a
youth repre
sentative on its
eight-member been forwarded by the Red Cross includ-
;ated, ’’ he advised the BPP officials.
The Madras anjuman had offered to
contribute a total of Rs 10,000 to enable a
youth representative from Madras to at
tend the Second World Zoroastrian Youth
Congress in London, said Mogrelia. He
also noted that lhe term “chasniwala ” had
been phased out in Madras and had been . ,, c u ?
replaced by “general assistant, ’’ the post tory we should support them. Sahukar
carrying a salary of Rs 2,000 per month
plus free lodging, electricity and water.
IIIV 2^ lid."' d i/ivn/vi ----------------
ing system but so far there is no budget be inducted into a better-paying vocation
approval by the general body, lhe execu
tive board prepares lhe budget and the
The DPA has a proper annual account-
Cyrus Satara-
vala (left) and
Grant
52 Parsiana July-August 1997
triplets, quadruplets, etc. “What about the . v
other anjumans? If they have created his-
pointed out that in five years inflation
would considerably reduce the BPP’s aid
in real terms and suggested that the father
But the suggestion was lost in general
banter concerning who was responsible for
the triplets: mother or father?
The recent earthquake in Jabalpur had
badly damaged the dharamshala, informed
Kerman Batliwalla. The estimate for re
pairs ranged between Rs 1,20,000 and Rs
1,50,000. To BPP’s earlier offer of one
lakh rupees (contingent on certain infor-
Calicut and Mhow added Rs 5,001 each,
Bharuch Rs 5,000, Madras, Indore, Saron-
da, Jamshedpur and Shirin Dandiwalla Rs
1,001 each. Tamboly pledged an addi
tional one lakh rupees from the WZO.
Eight tons of clothes and mattresses had•The Gourmet'
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"quake affected residents of Jabalpur,
ing clothes received from abroad for Latur which were
® ___ .i,« rp.sinCntS Ot
for that region, to the
informed Taleyarkhan.
¦¦¦¦ Smoo Surti from Jamshedpur spoke of less than 200 Zoroastri-
..3 in Jamshedpur though the di^to^ lisU 650 because work-
JamXdpm)" ’’^Currently TELCO’s divisional manager in charge
Jamsheop J Surti said, “WhenT retire there will not be
single Parsi (senior) executive
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they know; life in Jamshedpur is good. Also, if
vice trainees want to apprentice with TISCO
will have Parsi homes to live m. A bright spar
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a
The preprimary
Vliu uiivvuwxj ----------------- . f r
level children (have) all gone out (ot
ive left (in TELCO, Jamshedpur). ”
school run by the JPA supports a number of
•------------ of the agiary garden and
because no
Jamshedpur she
young engineers th
young social service trainees
TELCO, etc they \....... -
IS voung Yazneen Rana who has gone
are coming to
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prefer to leave (the anjuman property) in the hands of Parsi tenants
because (as it is) houses are locked up,” noted Masani. [In Bombay,
where the government has the discretionary power to waive the
provisions of the act in the case of registered charities, former chief
minister S. B. Chavan had refused the BPP’s request on the grounds
of not discriminating between communities, former BPP chief
executive Rustom Anklesaria informed the gathering.]
In Nagpur where Zoroastrians today number approximately
700 (half the original number when the Empress Mills were in
swing), seven buildings have been constructed to accommodate
67 tenants, informed Keki Bala.
The Secunderabad delegate Lt Col Gev Edulji disagreed with
an earlier suggestion that the anjumans nominate a lady on their
board, in keeping with the reservation for women in parliament.
“Our ladies stand for election and do better than men. We don’t
need our ladies to be propped up,” he said.
The Poona Parsee Panchayat (PPP) distributes Rs 80,000
worth of foodgrains among the poor despite the fact that the anaaj
fund has a corpus of Rs 1,74,596 and nets only Rs 17,000 in
interest, informed its secretary and Federation vice president
Eruch Irani. The balance amount is drawn from the general corpus
and the same applies for their outgoings on medical relief (corpus
Rs 2,22,354) and education (corpus Rs 3,95,754). They have
determinedly fenced 68 acres of the Punchayet ’s open land
against trespassing. Bureaucratic and financial problems have to
be faced before they can proceed with their housing project. The
objects ofthe PPP do not include housing and clearance is awaited
from the charity commissioner as also new plans for the demar
cation of plots from the Pune Municipal Corporation. Their
request for seed money to construct residential accommodation
has been turned down by the Hong Kong Zoroastrian association.
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52d Parsiana July-August 1997accommodation ” But Guzder declared that though you’ve been providing housing lor
accommouauoii. go many years, the population is falling...
Housing is perceived as a right. What
The Poona Parsi Panchayat property at
LuUanagar after the fencing and
greening; its caretakers (at right)
“We have land and expertise but no
money, ” said Irani suggesting that the BPP
ensure a share in the project by providing
financial input. PPP president Dara Irani
gave his cotrustees all the credit for the
smooth working of the body over the past
two-and-a-half years: “The cooperation is
just fantastic. Decisions are taken unani
mously; there is no fighting, no quarrel
ling.” Shroff complimented him on his
leadership: “It takes two to tango.’
BPP and housing
Wi.h “„o.asquareyardofFSI
- W f //
. /I O h J
H ;i H II ii
i R is 5 .
» ;j if 4
M ’’ ,
S'
Is "
, t
reminded the delegates. He saluted those
Parsi ladies who successfully lobbied to
restore two seats in engineering for Parsis
in the Miraj Sangli College and suggested
that Parsi families plan ahead in order to
avail of the two seats in medicine and one
for engineering reserved for Parsis who
have studied for seven years in Karnataka.
“Unless you speak up, nothing will hap
pen. If the child doesn ’t cry, even the
mother will not give milk! ”
Another Patrawala suggestion in the
educational field was that Parsi trusts could
donate to new colleges for computers/
least t\vo” of the five reserved seats for engineering/medicine/dentistry which need
Parsis in Bombay ’s Grant Medical Col-
Clockwise from top left: N. Palkhiwolo,
a youth delegate, Burzin Khan, Cyrus
Debara, Sahavir B ha rue ha and Perzid
Reservations
Award winning orthodontist Keki Mistry
unknowingly revived the reservation de
bate when he wondered why there were
currently only two or three Parsi students
in dentistry at Bombay University. When
told the frustrated students were losing out
after scoring marks in the 90s, he opined
that community stalwarts “should prevail
on the country ’s leaders to give some
leeway for Parsis. ”
Patrawala emphatically endorsed his
stand, noting that most Parsis were men
tally living in the era of the 1950s. “Parsis
then didn’t have to deal with 50 percent
reservation for SCs and STs (scheduled Daruwala
castes and scheduled tribes)... Today other
communities are in the same fast track
with us... The days of bap karni (depen
dence on elders) are over. Stand on your
own feet — aap karni (self-reliance), oth
erwise you’ll be passed over, ” he declared.
Noting that there can be “no Parsis or
Iranis without Zoroastrianism, ” Patrawala
rued the lack of religious leadership and
urged the BPP to promote a council of high Punchayet to “make an effort to restore at
priests. On the social level also, due to the
lack of data on the community ’s numbers,
its age, sex, education and professional lege which “lapsed or were given away.”
profile “everybody is talking in the air.”
He upbraided the elders for making no
parameters of life as their parents did...
Parsi girls and boys with 94 percent marks
are outclassed because of a lack (of com
munity support). ”
Quoting a Supreme Court ruling that an
educational organization run by a minority
community has the right to keep 50 percent
of the seats for itself. Patrawala urged the
funds for land or equipment and block two
seats for the next 20 years. Rich Parsis
abroad could give similar donations and
avail of the five percent quota for NRI
(Non Resident Indian) seats.
Earlier Jhansi ’s Ronnie Dick who
claimed to be the fifth generation of his
family working for the Indian Railways,
ture in India today. Patrawala claimed that had urged Taleyarkhan and Patrawala to
¦ ¦ ¦¦ seek reservation for Parsi boys and girls in
government service. Patrawala noted that
there is a move that there should be 25
grounds that Parsis don’t need reservation Maharashtra and Gujarat legislatures. “If percent minority representatives, includ-
when others don’t have reservation. “The you have no forum to voice your griev- ing Zoroastrians, on government selection
youths are not operating within the same ances, vou are shouting in the air,” he committees. He now asked the Federation
Noting that Anglo-Indians, a smaller com
munity than the Parsis, have two seats
effort to establish a place or authority in the Lok Sabha, two in the Uttar Pradesh
where Parsi births can be recorded and Legislative Assembly and one each in
urged the Punchayet to employ educated Maharashtra, Karnataka and Bengal while
unemployed youths to create a census. ' "
It was Patrawala’s stand that Sir Sha-
poorji Billimoria was in favor of accepting the Minorities Commission had agreed in
a reserved seat for Parsis but that Sir Homi
Modi decided against the idea on the
there was not a single Parsi in any legisla-
principle to recommend one seat for Parsis
in the Lok Sabha and one in each of the
you have no forum to voice your griev
ances, you are shouting in the air,” he
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to endorse the move by passing a resolu
tion and sending it to the Minorities Com
mission. He also felt that Parsis should
lobby for an observer status at the United
Nations (UN) as the Bahais, Tibetans, etc
already have. This suggestion was shot
down by Taleyarkhan who was convinced
that any move for direct representation at
the UN will mar the Parsis ’ standing as an
integral part of India. Guzder accepted
most of Patrawala’s earlier suggestions
including contributions to new colleges.
A new aspect of the educational prob
lem was raised by Prof Hoshang Mugat of
Pune: “Our children in Poona are not get
ting admitted to Std XI and XII (Junior
College)... Then where is the question of
engineering and medicine? ’’ He felt the
need to prop youngsters against the ex
treme competition. “We have so many
institutions with Parsi names which have
not insisted on Parsi management. Ask
them for only one percent seats for Parsis...
Till last year there were seven to eight
seats in the Wadia College of Manage
ment. Now there are no management seats.
We have got schools. Push them up at least
to Std XII,’’ Mugat suggested, expressing
satisfaction with the performance of all the
students whom he had helped secure col
lege admission. “Please, please give edu-
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58 Parsiana July-August 1997
Lits quality, educational levels, aims, etc
had to be ascertained on a priority basis.
“Start with a directory of the commu
nity as a whole not only the association
members — as a database. Ask the del-
egate,s to bring their directories, put them
nity,” said Rustomji about the Aligarh
Christians, adding that the DPA will de
cide on what to do in Hathras.
As far as the Srinagar aramgah is con
cerned, Sethna said he was aware that the
200-year-old, two-acre property in the can
tonment area was safe from en
croachment.
The question of Zoroastrian land
in Uran acquired by the Indian Navy
was once again revived by Mistry
I who is of the opinion that alterna-
i tive land would be forthcoming
I from the government if the matter
I is correctly pursued. Masani opined
I that under the Land Acquisition
‘ Act the land acquisition officer de-
j termines the compensation which
' is subject to appeal to the high
I court within a time frame but there
land. The matter has been sporadi
cally discussed by the Federation.
Anklesaria clarified that BPP of-
I ficers seeking facts had noted that
the Bhiwandiwala Trust to whom
the land belonged had no record of
having given the land. The matter
was about to be dropped when
Sahukar suggested that the South
ern Command headquarters in Pune
* may be holding the records if the
land was given on a 99-year lease.
He undertook to instruct the PPP
president on how to acquire this informa
tion from Southern Command.
The vigilance committee constituted
by the Federation in June 1996 to aid
on a computer. Then the answers will Katpitia registered its inability to help
come, ” suggested Sethna. “We Parsis are because they state Katpitia chooses to work
alone. Eruch Irani, Karanjawalla and
Pervez Irani noted that Katpitia would be
saved unnecessary trips if he would allow
them to function at the local level and
summon him when required. But Gandhi
noted, “Certain people like to do things
their own way... If new cases come up and
the others want to handle them on, their
own steam, they are welcome to do so. The
vigilance committee was not formed to
exercise vigilance on Katpitia but to bring
new cases to the Federation ’s notice with
¦X'.-
I
i*-**.--
»1
I'rijile celebration: Adil
1
cation much more priority than housing. ”
Eruch Irani noted that the Neville Wadia
Management Institute was donated and
founded in the last five years. “The family
is there, the trust is alive. Request them to
keep some seats. ”
Patrawala suggested that the BPP
put advertisements in the Press seek- j
ing information on Parsi-founded .
institutions. “Then we can find out i I j
there were Parsi seats... ” j
In the context of medical educa- |
tion retired Maj Gen D. B. Doctor I
informed the gathering that a mini- I
mum 60 percent is required for ad- I
mission to the Armed Forces Medi- j
cal College though oral and written j
admission tests are also taken. To
day there is only one Parsi doctor on
its administration. Of course, the
candidate must be willing, to (ointbe
armed forces.
A disenchanted Brig Noshir
Grant, who had organized training
for Parsi youths wishing tojoin the
armed forces in response to a BPP/
Federation request some years ago.
had found no takers for the facility.
“You can have any amount of reser
vations. It’s not a case of taking
horses to water. We have no horses !"
Heerjee who had served as secre
tary of the Minorities Commission
for three-and-a-half years was not
ready to accept that the community ’s spirit
today was so different from what it had Thrity Dosabhoy with Hormuzd,
been at the time of Indian independence.
“Competition is meant to draw the best out
of all of us... Homi Daji of Madhya Pradesh
had won his elections (to the Lok Sabha)
on sheer pace and popularity. If we try to chary of answering questions because we
find short cuts others will be ready to pull
us down.”
Reacting to “pleading letters from par
ents of frustrated children, ” Gandhi asked
the delegates to “kindly put your personal
pride and opinion in your pocket and ask
youths about their opinion.” Agreeing that had been to check up on the Hathras and
Parsi children need a break at the crucial Aligarh aramgahs which are under the
level, Gandhi spoke from experience that protection of the DPA. Rustomji reported
on the trip they found “so useful and edu
cative. ” The Aligarh cemetery is looked
after by the Christians whose cemetery is specific information. ” Gandhi reminded
the council that three people had come
with stories at its Bombay meet in Decem
ber. But they did not meet BPP chief
executive Behram Laskari the following
day, as advised. He now offered Pervez
Irani to undertake the project relating to
the Tarapur land on his own, but there was
no confirmation from Pervez or the vigi
lance committee.
Freyan and A rhan
think of problems, not solutions. ”
Defunct anjumans
In the absence of Sorab Katpitia the update
on defunct anjumans was scanty. Rustomji
and DPA youth trustee Adil Nargolwalla
“behind our backs ” political authorities
consult eminent Zoroastrians who tend not
to support the call for reservation. He
• urged Patrawala to convert such people to adjacent to that of the Parsis. They look
after the Zoroastrian graves, a common
chowkidar maintains vigilance. In Hathras
a Muslim family is looking after the
aramgah without seeking monetary sup
port from anywhere. There is no encroach
ment and the boundary wall is intact. “(We
the changed scenario, mobilize public opin
ion before making an application to the
government.
But Disney was sceptical about “tack
ling community issues piecemeal. ” Ac
cording to him a master plan projected
over the next several years was required are) quite sure that no Parsi cemetery would
. . , provide such facility to another commu
and for that the quantum of the population,
61 Parsiana July-August 1997t
AGM
Sethna, Bodhanwala and Mogrelia continue as Federation vice
presidents for the north, east and south zones, Surat Parsi Punchayet
president Dr Sam Bhacca and Eruch Irani as vice presidents for
West Zones A and B. The co-opted members Rustomj i, Clubwal la,
Anklesaria and Eruch Surti also continue unchanged. Co-opted
member and Federation joint honorary treasurer Peshotan
Nargolwala had sought to resign due to ill health and increasing
age. When Gandhi proposed that Nargolwala be asked to continue
out of sentiment, some members felt that a youth in this position
would be better able to serve the body. Some confusion followed
whether a youth meant a FOZYA appointee or a council/anjuman
nominee. Essentially, co-opted members are community mem
bers who are involved in working for its welfare and could be
residents of the areas they represent, but not necessarily so. After
much quibbling over the nomenclature (youth/younger person/
young committed member/young committed worker) it was
decided that the matter will be rediscussed at the next executive
council meeting and “whatever resolution is passed, will be
approved. ”
The other election dealt with the appointment of a joint
honorary secretary, a position held by former BPP trustee and
chairman Eruch Desai until his retirement. Gandhi informed the
delegates about the Iranian Zoroastrian Anjuman ’s complaint
that it has no seat on the executive council and its request that
Pervez Irani be appointed joint honorary secretary in Desai ’s
place.
Mogrelia was in favor of finding “younger people to help Keki
and Rustom who have been pulling the burden alone. ” But
Gandhi was of the opinion that the position was a BPP prerogative
and should remain that way.
Youths
The next all India Zoroastrian Youth Seminar is slated for Baroda,
November 2 to 4, 1997. It will be held under the joint banner of
FOZYA and the Baroda United Zoroastrian Youth League as
noted its representative Hutoxi Ankleshwaria. The League is
normally involved in organizing social and cultural events,
games and dinner, blood donation, camps and fund raising drives.
“Are you educating the youths on the development programs
and problems of India?” asked Taleyarkhan, urging increased
awareness. “Know more about the country to which you belong
(so that) you can answer when asked abroad,” he urged. Although
the subject is not on the agenda so far, Ankleshwaria agreed to
“work in this direction. ”
Gandhi supported Ankleshwaria ’s request for donations be
yond the one lakh rupees promised annually by Guzder, noting
that promises for the FOZYA programs should not only cover the
expenses of the seminar but generate funds for FOZYA’s projects.
Calcutta ’s small Parsi community shrinks with each family ’s
migration to other parts of India or abroad, noted Cyrus Debara.
Their youths had been completely out of FOZYA activities until
one youth partook of the ninth seminar organized by the Surat
• Youth League. Thereafter their representation increased to six in
Bombay.
Ahmedabad Youth League ’s Burzin Daruvala spoke of vol
leyball and cricket, housie and dance as normal activities along
with the traditional jashans. They hosted 38 Pune youths, Decem
ber 20-26, 1996 in an intercity meet that had roused tremendous
enthusiasm. Of the 100 plus youths from India attending the
Second World Zoroastrian Congress in London, July 4-11, 1997
as Pervez Irani mentioned, 20 are said to be from Ahmedabad.
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Pune ’s annual summer sports camp had
been held May 1-31 with karate, aerobics,
drawing, painting, dancing and stitching
classes included, as informed Nawaz
Palkhiwala of the Poona Youth League.
When they hosted the Ahmedabad contin
gent in a return meet they had included
visits to Khadakvasla and the Poonavala
Stud Farms. They had been actively in
volved in repair and maintenance work at
Doongerwadi and were complimented by
PPP president Dara Irani for their coopera
tion in the hosting of the Federation meet
ing.
Of Indore ’s total 150 Zoroastrians, 35
are youths. The Indore Youth League
formed in 1994 is trying to revive activities
like ghambars, plays and games on
Khordadsal and Jamshedi Navroze.
Bisney recalled the Secunderabad Youth
Fest held in 1990 which was well at
tended. The Secunderabad Youth is now
planning a literary youth meet, Kaleido
scope, over the sankrant weekend, January
8-11, 1998. More than 10 literary and art
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egates will be obliged to participate in at
least one discussion. Mere spectators will
not be allowed, said Disney.
The Baroda seminar will qualify for
Guzder ’s standing donation of one lakh
¦rupees, said Gandhi. But the industrialist
was not as welcoming when Disney sought
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Awards
A Federation award in memory of the late
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Bombay’s Small Causes Court is in the
pipeline. Proposed by Kaiser-E-Hind with
whom Katrak’s professional association
had spanned over 20 years, it is meant to
honor the man who never charged fees to
widows, priests or people from his home
town Gandevi. Hence the first criterion for
the award, as spelt out by the donor would
be legal aid for the community. Lawyers
with proven commitment to fundamental
rights, constitutional law and general ex
cellence in the legal field would also be
considered, in that order.
In response to Taleyarkhan s proposal
for an award for lady entrepreneurs for
small scale industries, Gandhi said there
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the two original awards for entrepreneurs informed special invitee Bazun Dittia. An-
since 1992.
“We find so many Parsis with excellent
performances but they don’t get a chance
because they are not nominated, ” said
Bisney. As a case in point he referred to
Aban Satarawalla, principal of a school
in Jodhpur which produced six SSC top
pers.
Gandhi confirmed that as no nomina
tions are coming in and addresses are
difficult to come by, awards in certain
categories have missed several years.
Miscellania
Taleyarkhan declared that the Gujarat gov
ernment will begin constructing a 300-foot
long breakwater 40 meters out in the sea in
the third week of October. The Save
Ddwada Committee has contributed four
niversary celebrations of Dadabhai Nao-
roji, a ghambar and navjote of poor chil
dren were also programmed for the cel
ebrations, August 6-10, 1997.
A big name in his time Mehrji had borne
the cost of minting 40 lakh rupees worth of
coins on behalf of the Nizam who never
paid up, alleged Dittia. Mehrji ’s appeal
against the Nizam went to the Privy Coun
cil but he lost the case on a technical
ground and was much reduced in financial
status, Dittia added. The trustees of the
Agiary are planning to produce replicas of
the coin on the sesquicentennial of the
agiary that he built in his heyday. Instilling
an awareness of Zoroastrian identity among
the host population is one reason behind
the exercise, according to Dittia.
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The amount includes
Rs 1,00,000 from the
BPP and Rs 2,27,000
from the Baroda Parsi
Punchayet.
Solicitor Berjis
Desai has forwarded a
draft for the method-
Hostels built
for Zoroastrian
boys and girls
in Iran by
Peshotan Marker
are lying empty
Those attending the
Federation meeting
were: Dolat Debara
from Agra; Sahavir
Bharucha, Perzid Da
ruwala and Porus
Karanjawalla from
Ahmedabad; Capt
Homi and Shireen
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68 Parsiana July-August 1997
ology to be employed in the establishment
of a Federation fund for venture capital,
informed Gandhi. Guzder was particular Jamshed Guzder, Minoo Shroff, Silloo
that all angles are well covered: “The tax Kavarana, Dinshaw Mehta, Rustom
authorities shouldn ’t feel we are doing Tirandaz, Dinshaw Tamboly, Behram
business or they will cancel our charity Laskari, Rustom Anklesaria, Sheroo Mas-
status. ” ter, Adil Crawford and Gool Kias from
Under the WZO’s self-employment Bombay; Khurshed Pastakia from the
scheme 200 Zoroastrians have received in- Borivli and Suburban Zoroastrian Asso-
terest free financial support since August ciation; Cyrus Debara from Calcutta;
1995, informed Tamboly. Amounts vary
between 2.5 and .3 lakh rupees and have to be
returned in 45 equal interest free instalments.
Most allottees have gone into trade. One
lady from Ruslom Bang is exporting lilies.
Darius Marshall from Calicut; Lt Gen
(Retd) Adi Sethna, Brig (Retd) Adi
Sahukar, Dadi Mistry, Farrokh Rustomji
and Keki Gandhi from Delhi; Dr (Ms) M.
H. Panthak from Ilav; Bomi Heerjee, Freny
There is not a single defaulter, said Tamboly and Phiroz Madan, Shiraz Daruwala,
and invited upcountry anjumans to recom
mend potential entrepreneurs.
Sethna informed the delegates that Aus
tralian Zoroastrians were looking for busi
ness partners in India, preferably among
the community. Consultancy in health care,
insurance, home care, agro industries, food Jamshedpur; Ronnie and Gulnaz Dick from
processing, mining were some of the fields Jhansi; Nariman Mogrelia and Mani
indicated. Interested parties were requested Clubwala from Madras; Behram and Dolly
to fax Sethna or Gandhi in Delhi (6864609 Masani from Mhow; Keki Bala from
and 6448322 respectively). Nagpur; Dara Irani, Shiraz Anklesaria,
Dastur(Dr) KaikhusrooJamaspAsa will Eruch Irani, Boman Irani, Farokh Irani,
conduct the 150th anniversary jashan of continued on page 130
Neville Wankadia, Minoo and Roshan En
gineer, Jehangir Daruwala and Noshir
Mobedji from Indore; Pervez Irani and
Sohrab Dahmubad from the Iranian Zoro
astrian Anjuman; Kerman Batliwalla from
Jabalpur; Eruch and Silloo Surti fromOBSERVATION
But a passage
Instead of mourning, remember
the dead with love and prayers
Hormazdyar S. Dalal
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versaries, etc. Offerings prepared with love,
too, play a very important part. Simple
offerings like fruit, milk and flowers are
enough. At the most one or two favorite
courses with rice or chapati could be added.
Such offerings are appreciated, and the
departed souls invariably visit the place
where the prayer is said, mainly the home,
to accept them and bless the family.
In brief, long spells of sorrow and mourn
ing do in no way help those who have had
to bid farewell to this imperfect world.
Instead, they fully appreciate being re
membered with love and prayers for their
“Death be not proud,” said the English
poet John Donne. The challenging tone of
the line has stuck in my mind to this day.
It has taught me an important lesson in life;
not to be afraid of death.
Many poems on death have been writ
ten by British and European poets, and by
the poets of our own country. They teach
us one, to respect death or, for that matter,
to’respect the dead. And two, that all
human beings are equal before death, the
‘great leveller, ’ which does not differenti
ate between the rich and the poor.
But what is death? Why is it considered
so". “nsuous, I. is but by Nosbu
one place to another or, if you like, tne eno ........................ • - t?-
of one chapter of life. Is the separation of
sons and daughters from fathers and moth
ers or brothers and sisters etc, so impos
sible to accept after all? If we think ration
ally of death, it is not so dreadful. It is
rather selfish and self-indulgent of us to
wallow in our personal feelings. And once
control over the self is lost, there is no end
to the matter. .
The Zarathusti view on the subject is auestfons of various writers taken
notable, and noble. It teaches the difftrent sources. Of these, only about
27(pp ^43,
?raltheme,dealh.Theendresultis.herefore
the dear departed souls is extremely im^ ^‘^^P^"Jg”dingDaboo’shook, this writer
CyX’SXdTmr^ew remembered Merru.e, F ro. Kno.,
abode, the ‘abode of the creator. ’ Not only
that, but in turn the happily departed souls
look after their dear ones on this earth very
lovingly, and guide and protect them in
their difficulties.
To this end we have in our Avesta the
prayers Patet Pashemani, Satumno Kardo
and the Fravardin Yasht, to be recited in
memory of the dead. Again, the baj,
afringan and farokshi are strongly recom
mended to be recited with special offer
ings on solemn occasions like death anni-
John Donne. The challenging tone of
It has taught me an important lesson in life;
"n death have been writ-
by British and European poets, and by
to respect death or, for that matter,
the dead. And two, that all
70 Parsiana July-August 1997
or two favorite
Manufacturers of
Daboo, with an additional chapter in En-
glish entitled Bliss Beyond is written from
this angle, to advise the readers to be calm
and patient at the time of death in the
family, and to be helpful to their dear
departed ones on their journey to the house
of God. But, sadly, the author has tailed to
do his homework systematically. He has
not done justice to this serious subject, but
devoted 44 pages in Gujarati to the opin-
27 pages (pp 16 to 43) are <
of death in the
and patient at the time
departed ones on their journey to the house
his homework systematically. He has
edge About the Spirit World, a book pub
lished in 1989 in English by an erudite
mobed saheb. And there are nearly 30
books in English on death or life after
death by thinkers and scientists. Among
them, Raymond or Life After Death, and
Raymond Revised by Si^Oliver Lodge are
Gujarati columnist has also written and
lished in 1989 in English by an erudite
books in English on death or
them, Raymond or Life After Death, and
Raymond Revised by Sir Oliver Lodge are
widely read. Shri Pragji Dossa, the popular
Gujarati columnist has also written and
published a thought-provoking book. Mot
Upar Manan, on this eternal theme. It is
available from publishers of Gujarati books.
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COMMENT
Championing charity
AH queries related to charity come within
the purview of the 10-year-oid Centre for
Advancement of Philanthropy
Noshir H. Dadrawala
We genuinely believe in doing more than
what others expect, constantly striving,
maintaining high quality standards and small but effective source of leadership in
the philanthropic sector, ” he added.
Director of Sir Dorabji Tata Trust, Lala
has been a founder member of the Centre
for the year 1995-96. “The Centre has a
definite social vision and views itself as a
going the extra mile. It is a personal com
mitment which makes the small band of
workers at the 10-year-old Centre for Ad
vancement of Philanthropy take on new along with other respected individuals like
challenges, often having to make time
when there is none.
Every year over a hundred individuals
and institutions seek the assistance of the
Centre on issues ranging from registration
formalities and seeking tax exemptions to
more complex issues like correct interpre
tation of certain legal clauses, documenta
tion work for filing papers before various
government authorities, judicious invest
ment of funds and effective adminis
tration. The Centre essentially serves
as a resource and service organiza
tion providing free advice and assis
tance to a wide range of philanthropic-
institutions, including grant-making
. foundations, voluntary agencies, ad
vocacy groups and developmental
agencies in areas of charity law, taxa
tion, resource mobilization, human
resource development and effective
management. Not just small volun
tary organizations but even large bod
ies like the Sir Ratan Tata Trust, N.
M. Wadia Charities, Jamsetji Tata
Trust, Pirojsha Godrej Foundation
and Child Relief and You (CRY)
have often availed of our various
services.
As on March 31, 1997, the Centre
had 28 patron members, 79 institu
tional members and 94 associate
members with a corpus fund that
stood at Rs 2,030,501. “More mem
bers would not just mean more rev
enue for the Centre. It would also mean a Left column:
greater sense of belonging to a central
organization which can serve more effec
tively as a representative body of philan
thropic organizations in the country, ” noted Lala, Chari and
chairman R. M. Lala in his annual report
H. T. Parekh, chairman emeritus of Hous
ing Development Finance Corporation
Limited, D. M. Forbes, director, Forbes
Marshall Group and R. R. Chari, retired
commissioner of income-tax. “Having suc
cessfully completed
our first decade,
what form will our
Centre take during
the next lO years'. ’
I*
«
Dadrawala
Parekh (top) and
Forbes. Right
column (from top):
Should we redefine our structure, our mis
sion, change our priorities? ” enquired Lala.
On the threshold of our second decade
the Centre has launched a new division to
promote ‘Corporate Community Involve
ment. ’ With liberalization have come sev
eral corporations which are looking at
putting money into community projects,
and therefore, the need to direct their ef
forts to build meaningful partnerships with
the development sector. The government
is simultaneously stressing the need for
industry to help build the country ’s social
infrastructure by donating one percent of
its profits. Given this scenario, the need to
address corporate philanthropy in an orga
nized, systematic and result-oriented man
ner is the need of the hour and one that
comes within the Centre ’s purview of work.
The Centre ’s new division is conceived
as an information and database agency that
can serve as a uniquely effective interme
diary between corporations and the
development sector. In this role, it
would perform the crucial task of
matching corporate resources with
development and advise corporates
on their options while investing in
the development sector.
Five years ago the Centre launched
the Bombay Community Public Trust
on the lines of community founda
tions and chests in the USA and other
South Asian countries. This Trust is
today one of the premier, multifac
eted, professionally managed fund-
raising and grant-making foundations
supporting a wide spectrum of devel
opment causes in the city to improve
the quality of life for the citizens of
Bombay.
The Centre also undertakes re
search and critical appraisal of pub
lic policies affecting philanthropy
and serves as a clearing house of
information in the field. Whenever
required, it also advocates the cause
of the philanthropic sector before
government, public bodies and the
media. Through seminars, confer
ences and workshops the Centre as
sists organizations work with a better
understanding of the law.
Philanthropy, the Centre ’s bi
monthlyjournal, doesn ’ t merely give
facts and figures. It also attempts to
analyze and comment. The focus is
essentially on humanizing and sim-
73 Parsiana July-August 1997With the
compliments of
DAKS COPY
SERVICE
PRIVATE
LIMITED
Apeejay House
3rd Floor
130 Apollo Street
Mumbai 400001
Phones: 2844672, 2844862
74 Parsiana July-August 1997
plifying philanthropy. The Centre believes
that good management and proper under
standing of legalities involved is the key to
success in the philanthropic sector. Issue
after issue, the journal, edited by Noshir H.
Dadrawala, covers various topics, news
and views and, although researched in
depth, articles are economically written,
in plain language that everyone can under
stand. The journal is widely circulated not
just among those directly connected with
grant-making foundations and voluntary
organizations but also those in the corpo
rate sector and professionals like chartered
accountants and lawyers.
Between 1991 and 1993 the Centre had
“The most important
thing in any
relationship is not
what you get, but
what you give ”
also published three books, stlzHand Book
on Administration of Trusts, The Art of
Fund Raising and Investment Opportuni
ties for Charitable Organisations. All three
books were sold out within one year of
publieation. A comprehensive 300-page
hardbound volume titled Management of
Philanthropic Organisations which cov
ers the historical development of philan
thropy, the main statutes affecting chari
ties in India and management principles in
the administration of such organizations is
presently available at the Centre at Rs 200
per copy. A couple of other publications
are also in the process of being published.
The internal strength of the Centre stems
from what we would like to call the four Fs
— focussed articulation, flexibility, friend
ly attitude and the fun approach. Eleanor
Roosevelt believed, “The most important
thing in any relationship is not what you get,
but what you give. ” And this has been the
bedrock of our philosophy at the Centre.
Whether a friend or a stranger, whether a
member or a non-member, whosoever ap
proaches us with a problem or an issue, we
extend our assistance — readily, happily,
gratis.
The author Noshir H. Dadrawala is the executive
secretary of the Centre for Advancement of Phi
lanthropy. Besides editing the Centre ’s journal,
Philanthropy, he has also authored books like
Hand Book on Administration of Trusts, The Art of
Fund Raising, Investment Opportunities forChari-
table Organisations and Management of Philan
thropic Organisations.
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3823564RELIGION
Iranian influence —- 2
Zoroastrians extend their sway
Coins and architecture in India bear
testimony of Persian influence
Dr Mani Kamerkar
“Contact between India and Iran goes
back to prehistoric times... The Hindus
stand in close kinship with the Iranians
with regard to tradition, religious be
liefs, ritual observances, customs and
manners. These early ties are reflected vice of humanity,
in the similarities of the languages of
India and Iran... Avesta and its com
mentaries help us in the proper compre
hension of the early religious and lin
guistic history of India.” This summa
tion came from Dr Mani Kamerkar in a
paper presented by her at a conference and Pahlavi ha
of the Indian History and Culture Sod- ’
ety. Titled “Zoroastrian Iranians and
their influence on Indian religion and
culture, ” edited excerpts from this pa
per are being carried over three instal
ments of Parsiana.
In the first episode we learnt of the
common ideals propounded in the Vedas
and the Gathas, and how, once dijfer-
ences arose, similar sounding terms
came to connotate opposite meanings.
After outlining the main tenets of Zo
roastrianism, Dr Kamerkar concluded
that “the path of Iran was that of
karniayoga... attainment through ser-
That the Mauryan palaces were
built as per the style of architecture
in Persepolis, that India contributed
a third of the revenues of Darius’
empire, that coins of the Sasanian
type bearing inscriptions in Nagari
been found in the
north-west of India is conveyed in
this second instalment.
Other than India, Zoroastrian influ
ences were evident on Mithraism and
the Roman empire, as will be reported
in the final instalment. The doctrine of
the four ages of the world that is evident
in the Judeo-Christian view of histori
cal time is believed to have originated
in Iranian mythology.
ve
in bringing out the close connections. The
Hindu writers used the word Parasika for
the Parsis and Pahlavas for the Parthians or
Iranians generally.
It is seen from the Mudra Rakshasha
that the Parsis helped Chandragupta in his
invasion of Northern India.
In Manu Smriti, written in about the
second century BC, we come across the
names of the foreign tribes inhabiting north
ern India, among whom we find the
Yavanas, Sakas, Pahlavas, etc. They are
also mentioned in the Raghu Vansha of
Kalidas in about 550 AD and in the Katha
Sard Sagar, written by Samdeva in the
12th century AD. In addition various in
scriptions going back to 430 BC assert the
existence of Iranians in India at Taxila and
in 150 AD at Gorinar, and at a later period
at Karla caves and Nasik, thus spanning
India from the north to the western part of
Maharashtra starting even before the im
migration of the Parsis from Iran in the
eighth century AD when the first of this
group landed at Sanjan.
The Iranian connection continued with
the Indo-Parthian kings and lhe Kushans,
and later a close relationship developed
between the Sasanian Persians and India.
Obviously political and military alli
ances also brought about close religious
ties witnessed by the inscriptions on the
Kushana coins of Meher (sun), Muo
(moon), Oado (Vat, wind) and othei such
nature manifestations of Zoroastrianism.
Also we find syncretic connection be
tween Zoroastrianism and Buddhism.
Traditions of ancient Persian kings and
generals having come to India arc tound in
The Iranians had come to India and lived
there from the Vedic times downwards as
affirmed by several scholars. The excava
tions at the historic site of Patliputra under
the supervision of Dr D. B. Spooner led
Mauryan times, and they probably bad a
hand in the erection of the Mauryan pal
aces which were built after the style ol the
Persepolitan halls.
There are good reasons for believing
that the regal pomp of the Mauryan court
wa.s to some extent copied from Iran, and
that the Mauryas employed Iranians
soldiers, architects, masons and in other
......... ....... I____ capacities. The stone architecture on a
surprise to the scholarly large scale, sculpture, and the election ot
... . *.1_ :_____1zJllzTl
him to what he calls “the Zoroastrian pe
riod of Indian history. ”
The theory that the Zoroastrians had
• extended their sway as far as the Gangetic
valley and ruled at Patliputra as imperial
rulers came as a s .
world. Mauryan emperors, as far as his
torical examination finds, were not Zoroas
trians. The Iranians, it is possible, had
come to India to fight for Chandragupta,
the founder of the Mauryan dynasty, and
lived in India as subject races. Some of
these served as chiefs and petty rajas in the
as
76 Parsiana Juiy-August 1997
Firdusi ’s Shah Namah, Abou Fazal’s Ain-
i-Akbari and Kasim Mohammad Farcsta ’s
History. Firdusi also give.s the story ot
Asfandiar, the son of Gushtasp, who came
to India and persuaded the Indian Emperor
to adopt fire-worship and accept the Zoroas
trian religion. Many more references from
the Shah Namah might be given to show
the connection of the ancient Iranians with
India (Elliot’s History, V, pg 568, Kutar’s
Shahname VI, pp 86-87).
According to Faresta, there existed good
relations between the Indian King Krishna
and the Iranian Emperor Tehemurasp. In
support of the statements ol Faresta, Dr J.
J. Modi and Prof James Darmesteter give
monuments with inscriptions were due to
Iran’s influence under the Mauryas. It is
also not improbable that Zoroastrian doc
trine, tradition and ritual had some share in
the formation of Mahayana Buddhism.
Similarly references to Iran in early the tradition about the fort of Jamrud in the
Sanskrit literature including the Vedas help Khyber Pass, namely that the said fort was
‘oVarious inscriptions going
back to 430 BC assert the
existence of Iranians in India
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connected with the name of King Jamshid of the Peshdadian
dynasty.
The period of the Achaemenians was the glorious age in the
annals of the history of Iran, and they extended their dominions
to the borders of India. Gandhara and India were included among
the 20 satrapies under Darius, and their extent comprised the
course of the Indus from Kalabagh to the sea, including the whole
of Sind, and perhaps included a considerable portion of the
Punjab, east of the Indus, and probably reached as far as the Beas.
The Iranian dominion in India continued to the end of the
Achaemenian sway in 330 BC.
It is said that India contributed a third of the revenues of
Darius ’ empire, 360 talents of gold dust equalling over a million
pounds sterling. Darius sent a naval expedition under his general
Scylax to explore the Sindhu. Indian regiments fought under
generals in the Graeco-Persian wars during the reigns of Xerexes
and Darius III. Achaemenian contact had its effect on India in
several ways. The Mauryas and their administration were greatly
influenced by Iranian ideas as would appear from a number of
Iranian words used there, as also from the adoption of the
Aramaean and Kharosthi scripts, and from the court etiquette and
manners. The general use of stone, under the Mauryas, for
columns and statues in place of wood, ivory or clay, was due to
Graeco-Persian influence. As rightly observed by the learned
critic Chanda, “All Ashoka ’s monuments, whether monolithic
columns, rock inscriptions, or sculptures, bear witness to a happy
adaptation of Achaemenid models. ” The lions of Sarnath display
the combination of the vigor and dignity of Assyro-Iranian
tradition with genuinely indigenous elements. Specimens of the
Achaemenian style are to be found in the Sunga period also.
The “fire-worshippers ” of Upper India, some perhaps local
converts but others foreigners, seem up to Timur ’s (1398 AD)
conquest to have been an important body. In the middle of the 10th
century, Al Istakhiri noticed that parts of Hind and Sindh belonged
to the (Parsis) Gabres and other parts to Kafirs and idolators.
In 1079 AD, Ibrahim the Ghaznivide attacked a colony of the
Parsis who had long been settled at Dehra, perhaps Dehra Dun. In
1184 AD, Parsis were settled at Uccha, probably Uch in Punjab.
They would seem to have been in communication with the
Cambay Parsis. In 1323 AD, there was in Cambay a copy of the
Vendidad that was brought from Yazd to Uch in 1184 AD.
At the time of Timur ’s invasion (1398 AD) among the captives,
there were Magians as well as Hindus, and the people of Tughlikhpur
are described as believers in the principle of good and evil, and are
said to have acknowledged Yazdan and Ahriman. About a hundred
years later (1504 AD) Badauni mentions that the Emperor Sikandar
destroyed fire altars and in Abul Fazl’s time (1590 AD) Gabre is
mentioned as a dialect of the Kabul country. The Gabres of
Rohilkhand, the Magyas of Malwa and the Maghs of Tughlikhpur
may, in Prof John Dowson ’s opinion, be the relics of the old Upper
India Parsi Zoroastrians. He held that the infidels of Tughlikhpur
were Manichian Christians. But the fuller information that has since
become available shows that they were Parsis.
About the beginning of the Christian era the Kanerkis, the
Indian scythian rulers of the Punjab, from the fire altar on their
continued on page 89
78 Parsiana July-August 1997AWARDS
The Federation salutes...
Fifteen Zoroastrians received the Federation of Parsi
Zoroastrian Anjumans of India awards for excellence
Arnavaz S. Mama
The Pudumji Hall of Pune ’s Anjuman
Agiary was a-hum with expectation as
Federation delegates and Pune residents
gathered on June 14, 1997 to felicitate 15
outstanding Zoroastrians. Their achieve- orthodontics at the Government Dental India and abroad in safe techniques of
ment of excellence in various fields in College, Bombay, Dr Keki Mistry received vasectomy, MTP (medical termination of
1994-95 was acknowledged by a grateful
community with the formal presentation
of a shield, a citation, a purse of Rs 1,000 During his 40-year career Mistry has been
and a rose. India’s chief delegate to World Dental
The trophies are financed from interest Congresses, as notes the citation. It credits
on initial donations of Rs 10,000 on the Mistry with persuading the World Health
institution of each award and cover profes
sional competence; the performing and
fine arts; study of Zoroastrian history,
culture and scriptures; academic perfor
mance; education, research, science and
technology; social and community ser
vice; military competence; and adventure.
Community stalwarts like Bombay Parsi Soonawalla who presided over the Federa-
Punchayet (BPP) chairman Jamshed Guz
der, Delhi Parsi Anjuman (DPA) president
Lt Gen Adi Sethna, BPP trustees Minoo
Shroff, Silloo Kavarana and Dinshaw petence for 1994. Internationally recog-
Tamboly, and former and current mem
bers of the national Minorities Commis
sion Homi Taleyarkhan and Marazban
Palrawala gave away the prizes. Poona
Parsee Panchayat (PPP) secretary Eruch for original work in lUC by the University
Irani called out the winners and Nawaz
Palkhiwala read the citations.
Professor and head of the department of included training programs for doctors from
orthodontics at the Government Dental
of Kiel in West Germany. Soonawalla’s
long association with family planning has
the Nargis Adi Gandhi Memorial Award pregnancy), female sterilization and tubal
for professional competence for 1994. reconstructive surgery, as notes the cita
tion.
President of the International Society
for Radiation Oncology, Dr Ketayun
Dinshaw is director of the Tata Memorial
Organization to declare 1994 the Year of Hospital — the first lady to be appointed to
Oral Health. The Asian Pacific Apprecia
tion Award, the Hind Gaurav Award, the
Bharat Udyog Award and the Vikas Rattna Gandhi Memorial Award for professional
Award were also conferred on him that competence in 1995 when she was elected
year. president of the Association of Radiation
High profile gynecologist Rustom Oncologists of India and vice president of
the international body she now heads.
Dinshaw has been advisor and consultant
to the WHO and the IAEA (International
Atomic Energy Agency) on the applica
tion of radiotherapy in developing coun
tries and belongs to the editorial boards of
international journals in the fields of radi-
tion of Obstetric and Gynaecological Soci
eties of India in 1994 was presented the G.
K. Panthaki Award for professional com-
head the country ’s premier cancer institu
tion. Dinshaw was awarded the Nargis Adi
nized for his original work in intra uterine
contraception (lUC) — he designed the
Soonawalla IUD in 1963 — Soonawalla ology and oncology, notes the citation,
was conferred the Von Graffenberg Medal She is a much sought resource person in the
¥
Awardees tUe-d-tUe: Dinshaw, Keki and Tehmi
Grant, K. Mistry; Soonawalla and Dhalla at the
awards ceremony
81 Parsiana July-August 1997!
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. r85 Parsiana Juiy-August 1997
of India by the conferment of the Col Adi
Tarapore Memorial Award for 1995.
The longest serving woman cricketer
and all rounder, Diana Edulji, who has
captained the Indian women ’s team be
tween ’78-’93, was awarded the Jiji D.
Irani Memorial Award for sport for 1994.
Edulji has represented India in three World
ways and the Institutional Zone since 1985,
leading them to victory in national cham-
excellence in the sphere of the performing
and fine arts for 1994.
For having represented the Parsi com
munity in the fields of religion, peace,
ecology and interreligious dialogue at more
than 20 international conferences. Dr Homi
Dhalla was conferred the Bombay Parsi
Punchayet Award for 1994. The Award
has been instituted to recognize excellence Cups and has captained the Indian Rail
in the study of Zoroastrian history, culture
and scriptures. Dhalla had represented the
Federation at the Second Parliament of pionships, notes the citation. A world record
World Religion.s in Chicago in 1993. He
was appointed chairman of the Zoroastrian
Forum, presented three papers and was
interviewed by NBC Television on
Zoroastrianism and Parsis in India, notes Maharashtra Government GauravPuraskar
the citation. Dhalla ’s is a recognized and Award in 1990.
holder for taking maximum wickets in test
matches in women ’s cricket, Edulji was
awarded the Shiv Chhatrapati Award in
1978, the Arjuna Award in 1983 and the
appreciated presence on
the international interfaith
circuit since he was in
vited to be a member of
the World Conference on
Religion and Peace in
Melbourne 1989. His pa
pers on Zoroastrian reli
gion, history, culture and
scriptures have been
widely published.
Commander
Cawasji, commanding of-
Aspi
The Poona
Punchayet
also presented
awards to 16
outstanding
local
Zoroastrians
Three outstanding stu
dents were selected for
community recogni-tion
by the Federation ’ s awards
committee. Sahavir Bha
rucha who secured the
highest marks in mechani
cal engineering at Gujarat
University ’s Bachelor of
Engineering examination
in 1994 received the
Dhunjishaw Gheyara
Memorial Award for that
year. Sahavir has already been awarded
the Gujarat University ’s Champakben
A student of Ahmedabad ’s L. D. College
of Engineering, Bharucha had stood first
in the first four semesters and second in the
ficer of INS Karanj led his submarine INS
Shishumar in Springdex ’95 and com
pleted 1,000 dived hours in a record of 80 Yagnic and Yatin Dilip Derasari Medals,
days, records the citation. Entrusted with
the task to prove the most advanced indig
enous state of the art submarine censors,
Cawasji ’s exceptional devotion to duty fifth. During school Bharucha had won
was recognized by the award of Nao Sena
Medal on Republic Day 1996. Earlier when
commanding the INS Shishumar during merit by the Maharashtra State Board of
the Indo-US Naval Exercise, the timely Secondary and Higher Secondary Educa-
discovery of a major cavity in the pressure tion for securing 12th rank in the non
hull avoided the flooding and sinking of vocational batch in the HSC examination
the submarine. It was Cawasji ’s novel idea
not to undock submarine sitting on the
chocks with its ballast tanks open but to percent in physics and 95 percent in botany
flood the docks to allow a ship to undock and zoology. Thereafter Irani completed
and another to dock above it. The success
ful exercise saved considerable time and
expense to the nation, commends the cita
tion. Cawasji ’s achievements in the mili
tary field have been recognized by the MBBS students. In school, Irani’s aca-
Federation of Parsi Zoroastrian Anjumans
prizes in athletics.
Shayan Irani was awarded a certificate of
of 1994. He scored 100 percent in chemis
try, 99 percent in maths and statistics, 98
his first MBBS examination and stood first
in anatomy, physiology and biochemistry
in Dr Shiwalker ’s general proficiency
scholarship examination for first year
Left to right: Pune awardees (top row)
Kayani and Dastoor with Tamboly,
Grant with D. Irani and D. Anklesaria
with Shroff; (middle row) Moogat with
Guzder, M. Anklesaria, K. Irani and N.
Irani; (bottom row) D. Mistry, Mehta,
Jagus and Pudumjee
demic excellence had proceeded hand in
hand with extracurricular activities like
cricket, elocution, dramatics and social
service activities. For his academic excel
lence Irani was conferred the Godrej Karai
Memorial Award for 1994.
The Dhunjishaw Gheyara Memorial
Award for 1995 was presented to Behram
Panthaki who completed his Governmentother faculties for Zoroas-
. trian students; Noshir Ja-
I gus who supplies the fur-
I nishings and equipment
required for all commu-
g nity functions at his own
I expense, including the
j transportation costs; Do-
I rab Mistry who has
worked as head nasse-
j ssalar for the PPP for 25
years and never made any
demands; Nusli Pudum-
jee who is constructing a
dharamshala in the heart
______ of Pune and has been in-
' volved with Mugat in
^7- helping Parsi students;
advocate Kershasp Irani
who pioneered the challenging of misap
propriated community properties; Rohinton
Mehta who has always helped in the renova
tion of the agiaries; Dinshaw Anklesaria
who has provided free transport at all
junctures; Red Cross president and Padma
Shri Dr Jal Mehta; Cyrus and Zavareh
Poonavala who have built parks and roads in
Pune at their own cost; “Poona’s Florence
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Diploma Examination i n
Architecture with a first BB
class first in May 1995.
This diploma from the
Government of Maha-
rashtra Board of Techni-
cal Examinations is
equivalent to a bachelor
of architecture degree |S
from any Indian univer- Ml
sity for pursuing post »
graduation courses in In-
dia or abroad, informs
the citation. Panthaki had W
been awarded a merit cer- ||Pl
tificate by the Rachana
Sansad Academy of Ar
chitecture for his out-
standing performance in
the final year and for all-round perfor
mance through the five-year course.
Panthaki received high rating from the
principal and faculty members of the Acad
emy of Architecture for exceptional lead
ership qualities, aquestioning and research
ing attitude and a comprehensive and pre
cise methodology, states the citation. In
strumental in the successful organization
of USA/UNESCO’s XIII International Nightingale ” Nargish Kayani; yoga instruc-
Seminar on Affordable Spaces for Educa
tion for All, Panthaki has collected several
certificates and awards for academic and
extracurricular activities.
After the Federation awards had been
distributed, PPP president Dara Irani ac
knowledged the services and achievements
of 19 outstanding Zoroastrians of Pune:
physician Dr Keki Grant, gynecologist Dr
BanooCoyaji and surgeon DrP.K.Bharucha comfortable weather but threw the awards
for providing free treatment to Parsi patients
and helping the Panchayat with community
service; industrialist Noshir Irani for con
structing the fence that has been recently put was over and pretty girls had serenaded the
in place to conserve community property at gathering, community style, glasses clinked
Lullanagar; Prof Hoshang Mugat, the last in congratulations and bonhomie prevailed
Parsi on the staff of Wadia College and a
respected academician who has been instru
mental in securing seats in engineering and
tor Colly Dastoor; Pesi Anklesaria whose
buses are provided free for funeral services;
Adarbad Hozdar and Mehr Anklesaria whose
water tankers service the doongerwadi...
Dara Irani’s appreciative words indicated
that in Pune, as in every community pocket,
individuals have added lustre to the Zoroas
trian name.
The premonsoon showers made for cool.
night arrangements off kilter. Originally
billed for the J. J. Agiary, the changed venue
created some delay but after the ceremony
as Pune Zoroastrians, Federation awardees
and delegates enjoyed Dorabjee ’s sumptu
ous spread.
87 Parsiana July-August 1997
” Above:
Trophies
on display
From left:
Palkhiwala,
Dara Irani
and Erach
Irani at the
awards
• function
tours ouithin India & !\cpal
With Best
Wishes From
THE PLACE
TOUCHE
THE SIZZLER
Clover Centre
7, Moledina Road
Pune 411001
Tel: 634632ZOROASTRIANS EXTEND... their leaders, whom Wilford believed to
continued from page 88 have been a son of Khusru Parvez, the
coins, seem to have adopted the religion of family of Udcpur is supposed to have
Zoroaster.
Closer relations between India and Iran
date from the revival of Iranian power though their origin is doubtful, the Kon
under the Sasanian kings (226-650 AD). In ------- :--------------------------------------------
the fifth century the visit of the Iranian
prince Behram Gor (436 AD), probably , . , , ,
to ask for help in his struggle with the third ot the revenues
White Huns, his marriage with a Hindu Darii lo ’ omniro
princess, and according to Hindu accounts, LJclIlUo UllipilU
his founding the dynasty of the Gardhabin -------------- —------------------------------------
kings, was a fresh bond of intimacy. In
later times both Naoshirvan the Just (531-
579 AD) and his grandson Parvez (591-
628 AD) were united by treaties and by connected by trade. Kosmas Indikopleustes planted by the third and last of the histori-
the interchange of rich presents with the (545 AD) found the Iranians among the cal dynasties of ancient Iran, the Sasanians.
rulers of India and Sind. In connection chief traders in the Indian Ocean and his Ardashir (Ariakhsir) established the great
with these treaties it is interesting to note
that Naoshirvan ’s embassy to Pulikesi II,
the ruler ofBadami in the southern Maratha between Thana and the Persian Gulf,
country, is believed to be the subject of one
of the Ajanta Cave paintings, and another Greek kingdoms established in Bactria
of the pictures is supposed to be copied
from a portrait of Parvez and the beautiful
Shirin.
According to one account, early in the
seventh century a large body of Iranians
landed in western India, and from one of
sprung. Wilford held that the Konkanasth
Brahmans were of the same stock. But
India contributed a
the vigorous rule of Mithradates I (171 to
138 BC) and Mithradates II, the Great (123
to 88 BC), the Iranian power was again
extended to the Indus, and even to the east
of that river as far as the Jhelum. This close
contact between the Parthian monarchy
and the Indian borderland is proved by the
long line of princes of Parthian origin
(Maues, Vonones, Azes, Gondophernes,
etc) who held power in the Punjab and
adjoining parts during this period, no doubt
as feudatories of the Great “King” who
held his court at Ctesiphon.
After a sway extending over nearly five
centuries (256 BC to 226 AD) the powerful
kanasthas are probably older settlers than
the Parsis. Besides, by treaties, western
India and Iran were at this time very closely Parthian dynasty of the Arsacid was sup
chief traders in the Indian Ocean and his
statement that the Kalyan Christians had Sasanian house in Ctesiphon (226 AD),
an Iranian bishop points to close relations Though the third century AD is a period
of great confusion and darkness in Indian
About 260 BC we find independent history, the renewal of Iranian influence
in India is proved by numismatic evi
dence.
Some valuable information about the
and on the north-western frontier of India,
and the same period saw the revival of
Iranian power under the Parthian dynasty relations of Iran with eastern lands at this
of the Arsacid (c.256 BC). The rulers of period is given by Prof Ernst Herzfeld in
this house gradually revived the aggres
sive policy of the Achaemenids, and under
his work on the great inscription discov
ered by him at Paikuli in Kurdistan on the
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Who left us for his heavenly abode on 18/8/97
May His Soul Rest In Eternal Peace.
Respectful Homage from:
Wife: Aloo
Son: Feroze
Daughters: Persis & Hutoxi
Sisters: Bhikhoo & Arnavaz
Sons-in-Law: Naozer & Ruzbeh
Daughter-in-Law:Persis
Grand Children: Zarin, Jasmine, Kashmira, Ferzin, Avan, Rushad
89 Parsiana Ju/y-August 1997high road leading from Media to Ctesiphon.
It is a bilingual epigraph, in Pahlavi and
Pazand, dated between the years 293 and
296 AD in the early Sasanian period. The
inscription was engraved by the order of the
Emperor Narses and it includes the names of
a
With Best
Compliments
From
SEALOL
HINDUSTAN
LIMITED
The Kalyan
Christians had an
Iranian bishop
a large number of provinces and subject
states, including some in India, whose rulers
came to pay him homage on his accession.
There is also another feature of the
Sasanian administrative system which is
important in the present discussion. We
find several princes of the royal blood in
Iran being appointed imperial viceregents
under the title of Gurganshah, Sakanshah,
Kushanshah, Kermanshah, etc indicative
of the regions and the tribes over which
their authority extended. Thus, the Kush
anshah was overlord of the Kushan princes
of Bactria, of the Kabul valley and Punjab,
whose coinage shows distinctly Iranian
characteristics. The Sakanshah s authority
extended over all the Saka princes frorn the
old Achaemenian satrapy of Drangiana,
called Sakastan (Sistan), eastwards into
India where the western satraps held sway
over Rajputana, Malwa and Saurashtra,
including large parts of the Bombay Presi
dency. The Gurganshah was in charge
of Gurjistan (the modern Georgia) and
adjoining territories. We also learn from
the coinage of Khusru Parvez (590-628
AD) that gold and silver coins of this
Emperor were struck at Multan in the years
21 and 37 respectively of his reign, depict
ing on the obverse the bust of Khusru II and
on the reverse that of the solar deity Adity a.
It is well-known that sun-worship was at
this period in vogue in Multan where a
temple was built in honor of Surya or
Aditya. Coins ofthe Sasanian type bearing
inscriptions in Nagari and Pahlavi have
I been found in the north-west of India.
To be concluded in the September issue.
A historian interested
in Parsi history, Dr
Mani Kamerkar is
vice president of the
Asiatic Society of
Bombay. She was
former director, Coi-
lege Development
Council of the SNDT
Women ’s University in Bombay. She has also
served as principal of the Nanavati College.
90 Parsiana July-August 1997CONGRESS
COVER STORY
Together, to the 21st century
The Second World Zoroastrian Youth Congress has
demonstrated that goodwill can bridge the ideological divide
Text and photographs by Arnavaz S. Mama
ering to say one Ashem Vohu, then “go out
and talk to each other. ” The next day, to
avert “the schism opening up,” in the words
of Congress master of ceremonies Dinyar
Cooper, and to answer “the criticism that
the priests ’ panel was one sided, ” the Con
gress committee fielded Zoroastrian Stud
ies founder Khojeste Mistree to respond to
questions from the floor in a damage con
trol exercise. The articulate Mistree had
won the respect of the London youths
when he helped them understand and
weather the conflict between rival groups
that beset the ZTFE in the 1980s, accord
ing to Cooper. Mistree now urged the
youths at the international forum to begin
to think in terms of a “two-model, one
community setup. ”
Two books were launched at the Con
gress. A Basic Textbook of the Zarthoshti
Religion by Ervad Faribourz Shahzadi of
the Iranian Mobed Council of North
America was described by its presenter,
Anahita Parsi, as a simple text comprising
monotheistic doctrine, ethics and religious
symbolism, the scriptures, prayers, the cal-
ndar, festivals, customs and history.
The other book to be launched on the
occasion was a biography of Dadabhai
Naoroji by Omar Ralph of London’s Race
Relations Council who had been actively
involved in the centenary celebration of
Naoroji’s election to the British Parliament.
A number of books and publications
from all over the world — old titles and new
- on Zoroastrians and Zoroastrianism were
on display and sale at the Congress venue,
rvaianj.a ...u ------------ Also on sale were a number of artefacts
Yazdi Aibara all representing the Indian including mugs, T-shirts, key chains and
¦ silver medallions commemorating the
Congress. The proceeds of the sales were
_______________ intended to defray part of the £10,000
Antia from Chicago andDrMehran Sepheri deficit of the Congress which the sponsor.
The second edition of the World Zoro
astrian Youth Directory published on the
occasion contains the details of 1,063 young
emerging as a sane and stabilizing force in
the strife-ridden community in London.
On a worldwide basis what the Congress
“Success means different things to differ
ent people. I believe it can best be defined
as the attainment of something that you
consider to be worthwhile and something established w^s that given goodwill ari^d
that you very much want to achieve, ” real
estate millionaire Faron Sutaria, guest of
honor at the Second World Zoroastrian
Youth Congress (WZYC), told the as
sembled youths.
By that — and other — yardsticks the
Congress in London (July 4-11, 1997) was
a thumping success. Nearly 500 individu
als participated in the eight-day delibera
tions on “Faith in the future; Zoroastrian
identity into the next millennium ” — the
longest that any Zoroastrian congress has
been organized. The participants came
from all over the world, speaking in a
variety of accents, representing a gamut of
opinions. The first four days of the delib
erations were conducted in residence at the
five-star Sheraton Skyline Hotel near
Heathrow airport. Thereafter the delegates
fanned out to their host families, seeing
London by day [some outings being
planned by the organizers, among them a
trip to the British Museum where the room
of Iranian antiquities was specifically open
on the request of the Zoroastrian Trust
Funds of Europe (ZTFE)], meeting at Zo
roastrian House for early dinner and subse- okay to pursue two or
quent workshops. Though the numbers religious worship. ....
- ¦ - • ...... jhis v/as a particularly gratifying de
velopment coming as it did after a head-on
collision between the panel of priests -
Dasturs (Drs) Kaikhusroo JamaspAsa and
the Firoze Kotwal, Ervads (Drs) Ramiyar
Karanjia and Rooyintan Peer, and Ervad
tolerance the Zoroastrians could be con-
Pennant designed by Roshan Rivetiia of
FE7ANA - on loan to the Congress
e
sidered a single community and that it was
more models of
diminished in the latter half of the Con
gress week, there was substantial atten
dance despite the attractions of the city.
Even at the Sheraton Skyline, though there
were reports of delegates patronizing t..^
• bar into the wee hours, the working ses
sions in the morning witnessed a very
satisfactory turnout.
Organized by the Young Zoroastrian
Congress Committee under the aegis of the
ZTFE, the Congress established not only
that the youths (defined as the 16-36 age-
group) were perfectly capable of organiz- . „ .
ins such mega events with a little guidance mixed marriages, session chairperson
group) were perfectly capable of organiz-
from the more experienced, but were
Zoroastrian religious establishment — and
the votaries of Cathie “freedom of choice
from North America like Ervad Mazda
/Alllltl 1 1 Uill tlliW l-xi ITAVU. ------- ------------------
of California. At the end of the heated ZTFE, has underwrittem
sparring on the acceptance of children of
Darius Karkaria asked the assembled gath-
92 Parsiana July-August 1997i®
I
94 Parsiana July-August 1997
I95 Parsiana Ju'y-August 1997
L to R (first row): Zaheer Kasad, a delegate, Natasha
Dalal, Kerman Jasavala, Mehrengise Cooper, Zubin
Sethna Photo: Zaheer Kasad ; Mehran Sepheri and Jasavala;
Omar Ralph, Rushna Master Photo: Noshir Dadrawala, Trity
Pourbahrami, Farishta Dinshaw, Bapsy Dastur; (second
row): Yazdi Irani Photo: z. Kasad , Khursheed Khurody,
Malcolm Printer, Navaz Bustani, Betty Marchant, Rustom
Manecksha, Farmeen Sorab, Mazda Antia, Anahita Parsi,
Dinyar Cooper; (third row): Perses Sethna and Navaz
Suratia (both standing) conducting the university quiz
Photo: Z. Kasad; the youths running the bar - one source of
Congress funds; some of the organizers relaxing by the
Sheraton swimming pool Photo: z. Kasad; (fourth row): dance
team from Washington and scenes from Son of a Preacher
Man Photos: Z. KasadLtoR (first row): Rusy Dalal, Khojeste
Mistree (Photo: Z. Kasad Kamal and Faron
Sutaria, Parviz Ravani; (second row):
Shahrokh Shahrokh, Mehraban Zartosh-
ty, Simin Shahrokh; Tahamtan and Gor-
darfridAresh with Noshir Dadrawala;
Rashna Writer; (third row): Peter Clarke,
Sam Kerr, Vesta Curtis, Porus Karan-
jawalla, Arif AU; (fourth row): Shahriar,
Laal and Shahin Bekhradnia, Noshir Ava-
ri, Burjor Mistry and Coomi Avari; Pari-
dokht Zartoshty with Taronish Jasavala
98 Parsiana July-August 1997L to R (first row): The mobeds led by
Firoze Kotwal and Zal Sethna; Jamasp
Asa; Yezdi Aibara and Rustom Bhedwar
; (ext right); (second row): Tina Mehta
and Jenny Rose; Lyla Mehta; Godrej
Sidhwa and Ramiyar Karanjia (both
standing); (third row): Farokh and Vera Jehangir Sarosh, willing help in the
Parekh, Cyrus Lohraspi, second ZTFE kitchen
generation mobeds in London; (fourth
row): Ros han and Cawas Sethna,
99 Parsiana July-August 1997Zoroastrians from 15 countries including
Australia, Canada, Hong Kong, India, Iran,
Malaysia, Oman, Pakistan, South Africa,
Spain, Sweden, Switzerland, UAE, UK
and USA. The first edition had been pub
lished in 1993 after the First World Zoro
astrian Youth Congress at Los Angeles.
The current edition priced at five pounds
runs into 166 pages of data plus nearly 20
pages of advertising. A program souvenir
published on the occasion was
also priced at five pounds. Mes-
sages from Prince Charles, Pro-
fessors John Hinnells and Mary
Boyce, and Meher Amalsad,
chairperson ofthe first WZYC,
were read to the gatherinj
A source of general dissat- .. .JHHH
isfaction was that Iranian del-
egates had been unable to at-
tend lhe Congress, UK visas
being denied to them. Thus
Parviz Ravani, the Zoroastrian -t'l SBgjtS -'
representative in the Iranian
Majlis, was the only one to be
present from that country. He
publicly registered his displea
sure with the organizers and the ZTFE,
implying that sufficient effort had not been
made to overcome the bureaucratic hurdle.
ZTFE president Rusy Dalal however con
veyed “sadness ” at the “Iranian brothers
not being able to join us for reasons of
political control ” and, at the valedictory
function, Canada based Iranian philan
thropist Mehraban Zartoshty made it a
point to discount “rumors (that it was) due thoughts and participate in the Congress,
tomisunderstandingthatouriranianyouths though I for one do not consider myself as
could not attend the Congress. I assure you belonging to the group for whom (this
every effort was made. Nothing more could gathering) was intended. ”
be done. ”
A grand ball when dinner was served in
style (all other meals were buffet) and a
talent contest, won hands down by bari
tone Dinyar Vania of Syracuse, NY with a
stirring rendition of Santa Lucia, were
evening attractions. A bilingual (Gujarati
-English) comedy. Son of a Preacher Man,
scripted by Natasha Dalal and Mehrengise
Cooper, two members of the organizing
team, was a welcome relief from the heated
arguments of the day. It also laid bare how
the community ’s materialistic yearnings
tional Suite, the inaugural divo was lit by
London’s own young mobed Farhad inrormation highway, the Internet, was
Sethna. The audience, including ZTFE responsible in attracting many of the par
trustees and managing committee mem-
bers, representatives from the Federation thought of putting up dating agencies
of Parsi Zoroastrian Anjumans of India,the
Federation of Zoroastrian Associations of
North America (FEZANA), the Bombay
Parsi Punchayet, the Indian Minorities
Commission and the Iranian Anjuman,
with Zarathushtra ’s scientific faith. The
information highway, the Internet,
-
'5-
A
±.
Congress artefacts on sale
ticipants. The London Zoroastrians have
on
the Internet and there is a site where you
can order sudrehs/kustis, said Jasavala.
The enthusiastic Dalal, during whose
tenure as ZTFE president Zoroastrians have
acquired official state recognition from
Buckingham Palace, being
regularly invited to represent
the community at the Com
monwealth and other state func
tions, said, “because of the in
volvement of the youth our ac
tivities have multiplied. ” He
was referring to the religious
classes and pilgrimage trips to
Iran and India. He now ex
horted them “to use the oppor
tunity of the Congress to learn,
socialize, make new friends, be
torchbearers of Zoroastrianism
in the next millennium. ” What
‘ may be equally gratifying is
that three members of the Youth
Congress Committee - Rushna Master,
Perses Sethna and Dinyar Cooper - are
also members of the ZTFE managing com
mittee. Dalal also spoke of a forthcoming
announcement from the London
I’i
111
stood in reverential silence, heads covered
as per the exhortation in the program (“All
stand, topis and scarves on please ”). Be
fore he led the humbandagi and invoked University ’s School of Oriental and Afri-
obedience, peace, generosity, reverence
and truth upon lhe gathering, Dastur
JamaspAsa noted his happiness “to share
Second WZYC president Kerman Jasa-
vala, the young systems analyst who led
C(
Use the opportunity
of the Congress to
learn, socialize,
make new friends,
be torchbearers of
Zoroastrianism in
militate against its own cherished desire the next millennium ”
for early marriage of the children and
increased progeny. Unfortunately there
were many in the audience unfamiliar with
Gujarati, notably Iranian Zoroastrians from
US and Canada, who had to be satisfied
with an apology from the playwrights.
When the program got underway on the
evening of July 4 at the Sheraton ’s Interna-
can Studies (SOAS) regarding its commit
ment to Zoroastrian studies (see “SOAS’
commitment to Zoroastrianism, ” pg 36).
“One practical drawback, ” according to
Dalal was that “We couldn ’t invite you to
a place of your own... A new Zoroastrian
House, with a place of worship, will be
with Ahura Mazda’s blessings, ” he prom
ised, adding “It is the only route to our
historical progression... ”
“This event has brought together many
young Zoroastrians from across the world.
If its purpose is to bind us together - to
inspire an atmosphere of aspiration for
individual excellence and to focus your
mind on just how much can be achieved,
then its organizers will have made a won
derful contribution to tomorrow ’s Zoroas
trian world,” noted Sutaria, a self-made
millionaire in his early forties. Having
made his mark in the real estate business
which has been a predominantly white
preserve, the spry, vibrant Sutaria told the
youths, “there is no reason why the world
the team of 45 organizers, remarked in his
welcome address how work on the Con
gress had taken over all their lives in the should not be your oyster. You can go and
past few months: “Jobs, education, have get anything you want.”
taken a back seat. ” He was particularly
enthusiastic that they had embraced new discussions began each day with a id-
technology wherever possible, in keeping minute briefing for speakers and chairper-
After the ceremonial, the three full-day
101 Parsiana Ju/y-August 1997sons followed by a 10-minute slot for church obligations in Sasanian times, he identity, stated JamaspAsa.
humbandagi. Questions on identity, sur- asked, “Was this strait-jacketed Zoroas- “What has survived of the Zoroastrian
r.r.ri iccl.pc nrpnpriiniftH the. trian identitv resDonsible for the downfall faith bears little resemblance to what
Zarathushtra actually preached but the tra
dition has been completely and carefully
preserved. A priest ’s vocation was his life.
It was hereditary and it maintained a solid
foundation of tradition and practice, ” said
the dastur. Tracing the West ’s interest in
Zoroastrianism to the revival of ancient
Greek and Roman literature which led to
an interest in the outstanding philosopher,
Zarathushtra, JamaspAsa said that the open
ing up of Zoroastrian scriptures to Europe
ans had a direct impact on Zoroastrianism:
“The caliber of the Zoroastrian priesthood
came under a cloud...
“Years of privation had bred reticence
among Zoroastrian scholar priests. Their
offers of explanation were dismissed as
ignorance... Here were elaborate rituals,
pantheons of divinities, counterparts of
demons... The Zoroastrian religion experi
enced a singular disaster as 19th century
European scholarship tried to remodel the
living faith into their premeditated no
tions. ” In the meantime the Parsis adopted
the English language and dress but they
were unable to defend their faith against
the well versed missionaries and “the down
ward slide to obscurity began for the Zoro
astrian priesthood ” as it stood accused of
creating rituals that it had preserved.
JamaspAsa described the 20th century
_ ______ _ _ - '_____ ? ¦ asked, “Was this strait-jacketed Zoroas-
vival and gender issues preoccupied the trian identity responsible for the downfall
gathering.
Updates from Australia, Canada, India,
Iran, Pakistan, the UK and the US were
presented by Navroz Sethna, Trity Pour
bahrami, Porus Karanjawalla, Ravani,
Farishta Dinshaw, Farmeen Sorab and
Firrozeh Irani respectively. An irate Ravani
noted that Iran has more than 30,000 youths
eligible to attend the Congress but were
unable to do so. He felt that representation
at world congresses should be proportional.
“I warn you that such actions will lead to the
populations going their separate ways...
Last year at the World Zoroastrian Con
gress in Tehran anybody who wanted to
take part from anywhere in the world was
(enabled) to attend, ” he said. He had origi
nally “intended as protest to be silent...
However the unity of Zoroastrians is of
foremost importance to me and the youths
participating here are innocent. ”
In the first keynote address Dr Rashna
Writer, political analyst and research fel
low at SOAS presented the history of
Zoroastrianism. Disclaiming any exper
tise in Zoroastrian theology. Writer sought
to provide an overview of three Zoroas
trian empires that spanned over a millen
nium and noted, “our (current) problems
(of identity) stem from the fact that we ’ve
forgotten our history. ”
Consultant surgeon (to the University they became fugitives in t..^.. - ------------ ------ . - - , . ,
of New South Wales College Hospitals) with legitimate means of livelihood denied tton in India and anin^easing y g
irmaspAsa^e^called that it was a 100 asked, “How do you preserve your iden-
___ iknt n Uz^*iz4 rMirrrnnfc WAnt tn titV?...
of the Zoroastrian state? Is it what fanned
the Zoroastrian propensity to rebel? ”
Books OH Zoroosii lanisni - old, new and
reprinted - from all over the world
Be that as it may, the choice before
Zoroastrians was to convert or be killed and .
their fatherland scene as one of a dwindling, aging popula-
Dr Sam Kerr recalled how Zarathushtra to them, he noted,
addressed humanity directly and point
edly in an era of change and noted that a
persuasive evolution comprising educa- _
tion, progressive adjustment and reforma- are now Zoroastrian migrants to various
tion in stages, was needed too in our
changing world: “Change is all-perva
sive. Only at the end of time will there be
cessation of change on earth... Religious
thought too is subject to cyclical growth
and decay. ” The “harmonizing of the in
ner spirit with intellect ” was Kerr ’s pre
scription for a happier community.
ZTFE’s honorary librarian Malcolm
Deboo ceded his 30-minute slot on July 5
for a presentation on “Zoroastrians in Brit-
. ain” to JamaspAsa whose 30-minute talk
on “Zoroastrian Identity ” had been pro
grammed for July 9 at Zoroastrian House thenticity is debatable, admitted the priest,
where space constraints would preclude a
comprehensive gathering of the youths, religious observances were
Observing that the current Zoroastrian ' .
calendar has not reached its second mil
lennium yet, JamaspAsa said, “It’s a good ensured that the Zoroastrian culture could
time to take stock nonetheless. ” Recalling not completely enter these religions and
explicit, clearly expounded religious and thus Zoroastrians maintained their own
diaspora with a melting pot culture and
vears later that a band of migrants went to tity ?...
.................... “It has been suggested that Zoroastrian-
has provided its best features to Chris-
India’s hospitable shores, adding, “You too
— ¦ ism
tianity and Islam and has no further role to
play. Also, that it is science that is provid
ing the answers to nature ’s mysteries.
“Most of us yearn for a simple religion
which is easy to follow. There is no time
for complicated controversies. Zoroastri
ans are looking in many different places
like the Vedas, theosophy, etc. They are
flocking to dubious saints and seers and
various cult followings. Some Zoroastri
ans will believe in everything!
“As apathy pervades the spirit, all ear
lier privations will pale into insignificance
in comparison to the blow we are dealing
ourselves, ” warned JamaspAsa. “There is
circumscribed turmoil and confusion with many different
helmsmen. People are clutching at faith
and hope. We are looking for a divine
savior, hoping someone else will come to
clear up the mess we ’ve made. Both Jews
and Zoroastrians are waiting for a messiah.
Ravani noted that
Iran has more than
30,000 youths
eligible to attend the
Congress but were
unable to do so
parts of the world.” The Kisseh-e Sanjan was
written 600 years after the event. Its au-
Though the Parsis ’ dress, language and
by the injunctions of the host raja, it was the
insular nature of Hinduism and Islam that
102 Parsiana Ju/y-August 1997every day and felt no need to question
religion. “Things changed when I met
Vera. She asked questions I could not
satisfy, ” said Farokh who then started read-
;..g translations. The ensuing education,
he^said, changed their ignorance to pride,
turned them both into stronger Zoroastri
ans and better human beings; a knowledge
of Zoroastrian history strengthened their
sense of identity; with knowledge, cus
toms and traditions became relevant.
Now, as young parents the Parekhs are
aware that they will need more than the I-
told-you-so approach to make their off
spring comfortable with the strange cer
emony of the navjote which causes chil
dren of seven or eight to feel isolated from
their peers at a time of life when they most
want to be like their friends. “Each new
generation wants to know more... If we
want the children to maintain the same
level of faith, we must pass on some knowl-
* ’5
According to Mistree, the historical
model demonstrates that Greeks, Romans
and other peoples with whom the Persians
came into contact or held sway during the
heyday of empire, were not included into
the fold of tribal entity and that Zoroastri
anism was restricted to ethnic Iranians. He
urged the youths to “move away from the
paradigm of good thoughts, good words,
good deeds per se to find the Zoroastrian
some toe mpu.s ,„e ... ee
Pasargadae and Persepolis: timber from Though Ibere ,s worship of two gods bur (the
awareness) of two forces, the good alone
being worthy of worship, ” he said, de
scribing evil as parasitic: “(It) comes chro
nologically after the good.” Calling for a
combination of head and heart. Mistree
recommended the practice of rituals with
an understanding of the theology behind
them: when we unwind the kusti to Ae
recitation of Kemna Mazda, we are asking
for help to preserve the world against the
demonic powers, in Ahuramazda Khodai
we vow to reject evil doers and whip the
kusti to smite evil; by utterance of
manashni, gavashni, kunashniwe are seek
ing direction from the spirit world to our
own. “The knot is a ritual covenant with
Ahura Mazda,” Mistree explained the sym
bolism of the kusti.
Quoting Prof Arnold Toynbee ’s three
components that have enabled Judaism to
survive: a separate ethnic identity on the
basis of ritual and law; not merging with
the host majority; and a strong economic
power
view of the Zoroastrian dating game.
“People want to keep Zoroastrianism so
------ ¦ ' '
proud to say that we had no dogma except
--------- ’ . ' . — ,
wonderful it becoming so strict that we may have
¦__ J room to breathe? I wouldn t
like to think I’d have to marry out of my
religion... (I’m) not really in favor of inter
we
us
“History has repeated itself and
have survived these repetitions. Let v,., —r • , , x
temper our predictions with a knowledge pure, but at what risk? (We used to be) so
iviiipvi ................... ......., .1 . no dopma exceot
of the past, ” advised the dastur.
“There are two mutual antagonists --
good and evil. This world is a \-----------
no asceticism or reclusion. It is a part ol
life and living. Marry and procreate. Hap
piness and joy are attributes of Ahura
Mazda as are knowledge and wisdom.
“There are Zoroastrian scholars in ev
ery sphere of learning except Zoroastrian
ism! There is much that we Zoroastrians
have to be thankful to foreign scholars for.
But take their pronouncements in the light
of their own times and attitudes, ” coun
seled the priest.
“Let us endeavor to reach the Kingdom
of Truth : place a guard on our words, thoughts
and deeds; practise humility and benevo
lence. For the problem is that (man ’s) brain
has outgrown man ’s heart. ”
JamaspAsa ’s outspoken analysis of Zo-
good thoughts, good words, good deeds. Is ing
UliV w»>«« •• ~
place to be in. Zoroastrianism advocates hardly any
T. • _ ________ .-.4' llb-£i tr\ tKin
attributes of Ahura
marriage or conversion. But what are the
“There is no reason
why the world
should not be your
oyster. You can go
and get anything
you want ”
alternatives available? ”
1___ _____
spoke of the embarrassment ot arranged
: a Zoroastrian and not
marrying at all. On the other hand, it is not
always possible for single Zoroastrians to
meet each other. While one pondered the
difficulties of adjustment which would be
In the ensuing discussion the youths edge.
roastdan Ltory and current angst won him meetings, of the
a standing ovation from the assembled tween marrying c. -----
youths.
Dr Vesta Curtis, the Iran born curator m
the British Museum ’s department of coins
and medals, spoke on the art of ancient
Iran, providing a historical perspective on
objects exhibited at th? Museum ’s Iranian
Gallery. Curtis recounted the source of
some of the inputs into the building of
Lebanon and India, gold from Sardis, lapis
lazuli from Sogdiana, while the stonecut
ters were
Curtis ’ talk was one
sessions in different suites of the hotel.
Simultaneously Mistree presented a slide young
slow and discussion on L„..----------
ceremony showing how the priests who
solemnize the liturgy seek to increase all
that is wise <
the visible and invisible worlds.
Solicitor Bapsy Dastur from Bombay which were
examined what, why, when and how the
Zarathushtrian paradigm is relevant to c
modern times. Peer distinguished between
an individual’s personal concept of his
compounded in an intermarriage by differ
ences of background and culture, another
felt that a common religion is not a suffi-
paradigm of good thoughts, good words,
; an awareness of the need
to marry, one of the speakers referred to
the “desperation (that) is not a part of other
lonians and Sardinians. communities and works to our detriment
of three parallel while another thought that there was not
* . . __ _ _______fhof
enough pressure to get married and that
c ..... . .-.g Zoroastrians tended to be too com-
Muw a... .-I Iran and Kotwal fortable in their single status to take on the
demonstrated and explained the ijashne onus of marriage -
ceremony
Zoroastrians tended to be too com-
; and were likened to “di
nosaurs in the Ice Age. ”
One pleaded for an extension of the
ne lllUIiiy IV lllVivtiov J..--------
and good and bountiful in both religion to permit intermarriage s.nce he
® .... » . _i 41______ +'z-.AiT TAFAactri mnmfiQ’ftS
had “seen a few Zoroastrian marriages
¦ ¦ ' ; horrible. ” Another noted. If
you understand the core of the religion you
can keep it alive. ” A third speculated on a
“baby boom ” with a “strong onus on mar
ried couples to produce more than two
• religion and that of the community ’s: “The offspring. ” .
-------- UK born Vera Parekh who grew up with
total dependence on God in a white social
environment in Surrey except tor fellow-
Indians in college said she felt a sense of
belonging and pride at the names of Zoro
astrian roads and buildings she saw in
Bombay born and bred hus-
band Farokh had the blind faith of one who pends on
quires a f
community is an institution. It has its own
rules. Some sort of order is necessary, ” he
maintained.
A panel discussion on 21 st century sur
vival was preceded by Yazdi Irani’s per
sonal perspective on matrimony. A staff
translator at the Hong Kong and Shanghai Boml^ay. Her B
Banking Corporation with a penchant for I-------------
music and comedy, Irani presented his had seen his parents and grandparents pray
matrimony. A stall
base. Mistree noted “survival de-
1 excellence since survival re-
financial base. ” If we lack eco-
104 Parsiana Ju/y-August 1997
LAnjumans in New York and California had
been engaged in legal battle regarding the
uij io .... ..... J ____ _____ . darbc mchcr. Zoroastrian youths in NA are
pear... When you have committed yourself inside the blender. We need to understand
to action... make yourself the leader of those and prepare for (ehangey ” He listed “mea-
of faith
nomic strength our identity will be weak
and diluted, he warned. And “if racial iden
tity is lost, religious identity will disap-
to action... make yourself the leader ol those
in need of monetary, psychological, spiri
tual help. Remove any form of poverty... ”
Depicting life in the rapidly changing
technological world ot North America
(NA) where “we work 10, 12, 15 hours a
day,” Sepheri described the changed
lifestyle. “In Iran time was spent with
relatives, going to agiaries... ” but in NA
there is less than 10 percent of time tor
such activities. “Out marriages are about
50 percent; the biggest party of the year for
youths is Halloween; the Parsi and Iranian
darbc mchcr. Zoroastrian youths in NA are
ig
sured change, qualified tolerance, selec
tive use of technology, balancing
and freedom, the sorting out of other inllu-
ences ” among the future challenges that the
community must face.
'g
members of other communities into Zoroas
trian places of worship and religious places, ”
he added, noting acerbically that to liberals
“‘equal ’ meant marrying anyone and ‘broth
erhood ’ meant inviting everyone to Zoroas
trian rituals! ”
A strong feminist lobby led by Lyla
Mehta and Khursheed Khurody sought the
right to officiate as priests. The first ques-
g'
tion put to the priests ’ panel was “Why
can ’t menstruating women attend agiaries
and why can ’t women be priests? ” Jamasp
Asa ’s reaction was that “teenagers are
trying to pull our legs, trying to be priest
esses! They may not even be able to recite
Karanjia’s message was conservative in
the extreme. Preaching “genetic and spiri
tual exclusivity ” the youthful principal of
the Dadar Athornan Madressa accepted that
“circumstances were favorable for inter- ------ . .
communal marriages, ” but urged the youths the kustt prayers^ conwtly^^ No ting that
¦‘to be strong, not to succumb... Disallow ' ‘
Anukul Jama Yojana
X scheme
? ? ? ? ?
even a high priest can ’t enter the sanctum
sanctorum without going through the nine-
day bareshnum purification, JamaspAsa
described the strenuous life ot a boiwalla
and challenged, “Are girls willing to do
this? Any takers? ”
But the women persisted: “We are asking
whether religiously it’s the right thing to do
and if not, why not?” Karanjia responded by
noting that a priest is also a teacher and
scholar and performs smaller and higher
rituals. It is only the high rituals that require
rigorous ritual purity which women, not
because of impurity but because of biology,
can ’t perform. ” The other activities weie
open to them. Kotwal supported Karanjia’s
differentiation, noting that “the priests are
talking of inner, pav mahal, ceremonies.
Outer ceremonies any Zoroastrian can per
form ” Explaining that ‘pav mahal ’ meant
..... . . .
these had
spent years in seminaries. “Such priests are
and if not, why not?” Karanjia responded by
noting that a priest is also a teacher and
scholar and performs smaller and higher
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‘within the building,’ Kotwal noted that
priests capable of performing
a paucity. You want to perform this? (It’s)
absurd and ridiculous! ”
After a few innocuous questions
regarding categories of priests, etc.
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somebody asked, “Why can ’t mobeds
come to a united decision on conversion
and intermarriage? ” and mercury in the
air-conditioned hall began to rise. “There
were six rats and they were all brothers, ”
responded Kotwal. “One lost his tail and
thought his brothers shouldn ’t have tails'.
Wc cannot afford intermarriage. There
arc mobeds and mobeds. We do not per
form the navjote of a child ol a Parsi
father (and a non Parsi mother). In 1919
(the mobeds) resolved unanimously that
they are against mixed marriages and
against conversion. Can you call a juggler
mobed? We want priests who preserve
ancient heritage. If you want to
to a united decision on conversion
thought his brothers shouldn ’t have tails'.
they are against mixed marriages and
a
our
convert (someone) out of self-interest,
you
y?-.i can do so in your own home. No
one will stop you... (Such) navjotes and
106 Parsiana July-August 1997Mrs Jeroo &
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marriages are null and void... We have the licence to do what is
right according to our religion and our first and foremost duty is
to preserve the religion and the community at all costs.
The upset liberal lobby faulted the organizers: there is a “real
absence of balanced arguments. There are two sides to this debate.
Both sides are not represented. You are not letting the other side
speak. ” In the general confusion it was not possible to ascertain
who was voicing the protest. But the liberals pointed out that
conversion implies change from one religion into another, while
the dasturs were talking about the children of mixed marriages.
Are there any specific religious injunctions against them in the
Gathasl they asked. And, in terms of the Daver-Beamanjudg-
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to preserve the religion and the community at all costs.
The upset liberal lobby faulted the organizers: there is a “real
absence of balanced arguments. There are two sides to this debate.
Both sides are not represented. You are not letting the other side
speak. ” In the general confusion it was not possible to ascertain
who was voicing the protest. But the liberals pointed out that
conversion implies change from one religion into another, while
the dasturs were talking about the children of mixed marriages.
Are there any specific religious injunctions against them in the
Gathasl they asked. And, in terms of the Daver-Beaman judg
ment of 1908 which accepted the progeny of Parsi men and non-
Parsi women, they said such children had the right to be consid
ered Parsis and demanded an apology from the priests on their
behalf. , ,
Thi.s led JamaspAsa to specify that Justice Daver had included
in his definition of Parsis the children of Parsi fathers after they
had been duly initiated into the faith and declared, “If I do not
admit the child (into the fold as a Zoroastrian, by performing his/
her navjote) no one can take me to court. ”
When it was pointed out that such navjotes do take place,
Karanjia noted, “If things have happened surreptitiously, you
can ’t take that (as a precedent), ”
Someone from the audience responded, “By denying reality,
bv not accepting that there are mixed marriages, you are making
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Karanjia noted, “If things have happened surreptitiously, you
can ’t take that (as a precedent), ”
Someone from the audience responded, “By denying reality,
by not accepting that there are mixed marriages, you are making
the community less. It is hurting the child. But is it the child s
fault?”
Mehta branded such inward looking exclusivity as bigotry
and spoke of “a trend where people are going to question
patriarchal assumptions... People will form their own club. It s a
sociological phenomenon. We have fossilized views of science
and cultural practice. ”
The question of adoption of a child of unknown parentage was
struck down by Kotwal with a counter question: “How can it be
considered Zoroastrian? ” When the querist persisted, “What is
the scriptural basis for this decision that there cannot be conver
sion or adoption?” Karanjia noted wearily, “You’ve missed the
point throughout the day.” So the wag turned his question around.
In terms of the scriptures, he wanted to know, “What do we have
that we are allowed to be a part of this wonderful religion? ” And
Karanjia referred to Mistree ’s earlier talk wherein he had noted
that Greeks and Romans, even when subjugated by the Persians,
were not incorporated in the Zoroastrian fold. Indeed, Mistree
was the most quoted source at this Congress.
When Sepheri pointed out that Iran’s Council of Mobeds has
approved of the navjote of a child whose one parent is Zoroastrian,
Kotwal noted that this was a “recent development in Iran. We
have our tradition. We have our rules. ” When further Baited,
“Fifty years hence if the Zoroastrian religion is about to die out
renege on wadwX'k
ously preserved. In .
challenged to convert/admit others to the Zoroastrian faith within
their geographic boundaries. At which point the vehemently
orthodox Gordarfrid Aresh demanded that Sepheri apologize to
the high priests.
It seemed that the debate had reached its normal crescendo.
And then a well-enunciated young voice pierced the pandemo
nium from the very rear of the long hall: “I really feel proud to be
a Zoroastrian priest. ” Ervad Mazda Antia of Chicago recounted
that he had performed the navjote of a seven-year-old son of a
approved of the navjote of a child whose one parent is Zoroastnan,
Kotwal noted that this was a “recent development in Iran. We
have our tradition. We have our rules. ” When further Baited,
what (will be) your advice? ” an irate Kotwal declared that nothing
a counter argument Iranian mobeds were
their geographic boundaries. At which point the vehernently
a Zoroastrian priest. ” Ervad Mazda Antia of Chicago recounted
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Parsi father that morning. “It was a great
day for me... Behman knew the prayers
and the translation due to the work of his
mother and his grandmother. To me this is
the Zoroastrian religion. These people want
to believe in the path of Asha... You might
say I’m ruining the religion, that I’m going
to hell... It’s not about identity... This is the
religion of righteousness of deeds... ”
Argued Karanjia, “History has taught
us that such things lead to the extinction of
the race... Pockel.s (of Zoroastrian settle
ment) in China and Punjab were lost... We
love our community and religion much
more than an individual.”
With each side of the ideological divide
skeptical of the other ’s Zoroastrian bona-
fides, the Sheraton Skyline ’s International
Suite was a babble of voices. Session chair
man Darius Karkaria recommended to the
gathering to “say one Ashem and go out
and talk to each other. ”
Responding to the “criticism that the
priests ’ panel was one-sided, ” perturbed at
the prospect of “a schism opening up,”
Dinyar Cooper introduced a question-an
swer session with Mistree to “see if we can
overcome it.” Drawing two partly overlap
ping circles - one representing the anjuman/
community, the other, the youths/individu-
als — Cooper suggested that increased
knowledge might help the common area to
increase. “This conference is really about
giving young people lots of information
and different points of view, ” he declared
and recounted how Mistree had helped the
London youths come to terms with the
ZTFE-WZO (World Zoroastrian Organi
sation) split in the 1980s (ostensibly over
the question of whether non-Zoroastrian
spouses could continue to attend religious
ceremonies).
Questioned about the importance of
pronunciation, Mistree compared Zoroas
trian prayers to the opera — follow the
meter of prayer.s to acquire the mystical
experience. “Is it the same afterlife for
everybody? ” Mistree refused to speculate
on what happens to the others but ex
plained the muktad in reference to the
principle of resurrection. “At the meta
physical level I don’t believe God pun
ishes since He would be using the facilities
of the god of evil. ” But he believed that
Zoroastrian souls “retain their individual
ity, don’t become one with God.” When
Sepheri questioned him on “whether Ahura
Mazda is all powerful or not,” Mistree
referred to the Shikand Gumik Vizcif, the
medieval text which postulates the dualis
tic argument against monotheistic Chris
tianity. Mistree described Ahura Mazda as
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Phone: 2619670ing the Zoroastrian thrust on creation. He gyback on the old one. ” Unlike the Indian
_____________; 2“ ¦ i priests. Mistree, his evangelism mellowed
work in Bombay deals with the counseling by time, was able to articulate the orthodox
of Parsi gays. “At the religious level there i
omniscient and present everywhere, as
wisdom which is inherently perfect, good.
Evil on the other hand is “imbalanced,
destructive. Does God permit the imbal
ance to exist? Is He responsible for such .....J ......... ........ ......r.
imbalance? Is He (then) worthy of wor- understanding, tolerance, are important... ” those who did not, levels ot rancor and
ship? If God is good, evil (comes) from Ritual purity, priestesses and the calen- resentment were perceptibly lower,
outside Mazda. It is an intellectual di- dar issues were also raised. Mistree ex- A number of demonstrations and work
lemma. The Islamic position is that God is plained the resistance to the proposed cal- shops were held concurrently, both at the
transcendent. He knows best. Just accept endar change in terms of daily prayers: Sheraton Skyline and atZoroastrian House,
it. Reincarnation too is a statement of
faith. ”
Responding to the most vexing ques
tion of all - Why is Zoroastrianism con
fined to the Aryan race? - Mistree reiter
ated that through 1,100 years of Imperial
Iran there were no conversions to Zoroas
trianism. “Please don’t think I’m speaking
on behalf of God... We have killed to
develop power, (but) we have never killed
in the name of religion. ”
Responding to the youths ’ criticism of
the priests ’ pronouncements, Mistree
asked, “What will the Pope say about birth
control, divorce? Our priests will say what
is the accepted position of the commu
nity... The community runs on a vision of
what is good for the majority of people...
Different parts of the world require differ
ent inputs. ” He suggested that social scien
tists prepare a referendum for a new model
maintaining in the discussion a philosophi
cal level of principles. “Build a new model
first. If it works, bingo! But don’t destroy the Fasli, said Mistree, “starts with the
what has been built over centuries. ” He
cautioned that the new model has not been
successful, historically. “Now put your
money where your mouth is, ” he chal
lenged.
The individual versus community con
flict was also brought to the fore when Carl
Kalapesi of Australia commented, “There
is only one God and how we access that
God is personal. Some need rituals, others
don’t. To condemn people who connect
with God from (within) is religion gone
astray. ”
Mistree defined religion as a system of
beliefs and practices. First you “belong to
the overall precept. Then you internalize
it, make your own religion. (That ’s) your
privilege. But if you profess to be Zoroas
trian and want membership of the commu
nity and the religion then a certain format
qualifies you to be part of the Zoroastrian
brotherhood. The community can ’t be run
on individual lines. That ’s what we are
experiencing. ”
Other questions raised to Mistree in
cluded one on the Zoroastrian view on
homosexuality. “It is considered a worse
sin than murder, ” said Mistree emphasiz-
noted however that about 20 percent of his
............... ; message in terms which the youths ac-
is only one answer. But psychological cepted and understood. And even among
understanding, tolerance, are important... ”
Ritual purity, priestesses and the calen
dar issues were also raised. Mistree ex
plained the resistance to the proposed cal-
“There are specific days with specific notably Ervad Rustom Bhedwar ’s demon
prayers. There ’s nothing for the one-fourth
day. The spring new year is right in prin-
‘Tm not really in
favor of intermarriage
or conversion.
But what are
the alternatives
available? ”
stration of Zoroastrian wedding rituals,
and with Ervad Godrej Sidhwa, the perfor
mance and explanation of the boi cer
emony; Mehta ’s “Beyond the hen-pecked
male sissy and autonomous dominating
‘bawi’” where the packed youths enthusi
astically “unpacked notions of gender in
the communitythe “Power of One ” work
shop conducted by Pourbahrami, Meher-
nosh Mody and Arianne Teherani of NA,
the World Youth Zoroastrian Education
Project with Jehangir Sarosh and Writer as
facilitators; and Tina Mehta ’s Zarathush
trian perspective on the environment. A
university level quiz found teams of 10
ciple but in India there are no seasons and
therefore no need for a seasonal calendar. ”
Mistree described K. R. Gama ’s advocacy , .
of the Fasli calendar as a “political change competing in noisy camaraderie un er
(putting) the seasons as more important quizmasters Navaz Suratia and Perses t quizmasters Navaz Suratia and Perses
than individual prayers. ” He also pointed Sethna.
to a 10-year difference between the Fasli
and the Shehenshahi/Kadmi calendars. The .
latter two count the years from Yazdegird Disco, ” when the youths took much time
Ill’s ascension to the Sasanian throne while and trouble to rig out in apparel reminis-
On the last evening of the event, July
11, there was dinner followed by the “70’s
and trouble to rig out in apparel reminis
cent of the 1970s.
The valedictory function was held after
dinner the previous night. “Standing in front
of this crowd I do feel older than yesterday, ”
said Rusy Dalal and was greeted with a
spontaneous singing of Happy Birthday.
“The real work for you begins now,” he
told the youth. “What (it is that) you do in
your daily life will propel us into an iden
tifiable community (in the coming millen
nium). ” Dalal acknowledged the work of a
dozen subcommittees and of help, guid
ance and financial assistance from abroad.
He now used the occasion and the presence
of Mehraban and Paridokht Zartoshty to
thank them once again for their largesse to
the London community. Apart from finan
cial support for the construction of the
extension to Zoroastrian House in 1983
where this function was being held, and
their frequent donations to ZTFE activities
and to this Congress, Zartoshty ’s moral
support has helped the London association
weather many a political storm. His pres
ence was also regarded as a bonus as the
flight of Mohammed from Mecca to
Medina. How can you follow a calendar
whose genesis is in another religion? ”
“Will everyone here be ready to take a
DNA test to prove their Aryan descent? ”
With cloning a possibility, another asked,
“Whose soul will go with whom? ” Some
one else compared the orthodox Zoroas
trian position to that of the Jews who
consider themselves an elected people,
terming the entire concept as “highly rac
ist and incompatible with equality and
freedom of choice. ” Unfazed, Mistree re
ferred to a German girl who had come to
Bombay to study Parsi physiognomy. “We
went so far as to give her people who didn’t
look Parsi. ” She then went to Khorasan
measuring nails, eye sockets, etc and came
to the conclusion that “Parsis have main
tained an identifiable physiognomy. ” He
urged the youths to “move away from the
emotive concept of purity of blood.”
“Saddened that you think my position
racist, ” Mistree noted, “This is the para
digm of history, ” and suggested that the ancouver-Saseh fim'larii ’nropisa ’ha'ti only
youths “recognize how we can improve in
a win-win situation... create a new system
instead of being parasitical and riding pig-
recently recovered from a serious illness.
The Congress was his first such trip there
after and he was obviously pleased to have
112 Parsiana Ju/y-August 1997Get good value
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ences. ”
Acknowledging the help from the previ
ous Congress committee, Rushna Master
noted that there were two aspects from the
feedback to the first Congress that shaped
the second. “People felt that four days were
made it. The man who, with his brother
Bahram for the past several decades, apart
from charities worldwide, said, “What we
have done is negligible and we have done
it purely for the love of our community...
We congratulate everyone for having such
a grand congress, (with) 400 youths under
one roof, especially Rusy Dalal and Kerman not enough because of jet lag, etc. ^(Also2
Jasavala and his executive committee. ”
Noting that “We need unity, peace and
harmony among ourselves, ” Zartoshty ad
vised the youths to “follow in the footsteps under the same roof,
of your forefathers with integrity and char
ity... use common sense and go towards
progress. ”
At a subsequent press conference
Jasavala noted that deciding on “the theme
of the Congress took ages. We wanted to
reinvigorate peoples ’ feeling of identity. ”
He informed that over 100 delegates had
come in response to invitations sent to
various associations and anjumans and
published in the Press; 70 to 80 delegates people from the hall. ”
came via the Internet. Shiraz Daruvala,
Malcolm Deboo and others who had at
tended the First World Zoroastrian Youth
Congress had put in London’s bid to hold —
the next congress, said Jasavala, adding youths accepted their tasks as a sort o
that “Rusy (Dalal) gave a great deal of continued on page 192
that when they stay together they feel much
better. ” Hence the eight-day program, the
first four at a venue where people could stay
The original planning was for 300 del
egates. When more people asked to join,
the committee had to book rooms for 100
more in another hotel in the Heathrow
vicinity with bus transport to and fro. The
increased demand upset their budgeting,
propelling the estimated cost of under
£100,000 to £110,000, as informed Perses
Sethna. “Close to 500 people may have
participated, ” he estimated, including “60
The fund-raising for the event had been
a long-time preoccupation. “Rusy (Dalal)
was heavily involved but remained in the
background, ” said Perses Sethna. The
continued on page 192
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114 Parsiana July-August 1997BUSINESS
The civic civii engineer
Refusing to compromise on his principies Rustom
Sethna believes in constructing enduring structures
Gustasp Irani
¦ ¦ J an unstated code of the profes
sion but it was a conscious decision I made
XU W«O U.li - ---------------------------* A J • J’ J
of residential quarters for the personnel erect hmdles along Jhe way. And ^did.
that would man Dahanu ’s i
once 1
of project that most young civil engineers
would probably give a lot to do.
Not Rustom Sethna though. He
was giving away nothing; noth
ing, that is, to grease the cogs of
bureaucracy which otherwise
consequences. There were problems, many
It was an important contract, the building would not only move ever so slowly but also brealdng
wouiu man Daiianu's power-plant Sethna had brokeiAhe unwritten norms of once I graduated from IIT (Indian Institute
it became operational. It was the kind the profession and was willing to face the of Technology) and parted a c°mp^y,
----------------------- ---------- SethnaConstructions PnvateLimited, with
and major problems, but the job my dad (Soli Sethna). I have not yet broken
was eventually completed and
not a single rupee went into a
pocket it was not supposed to
stray into, mentions Sethna.
“No bribes. I knew I was
Sethna and the buildings he
has constructed (clockwise
from top right): Owaisi
Medical and Research
Centre, Hyderabad; the BPP
residential complex, Andheri;
and The Jackers in Bandra
'SO
k*
this commitment and I don’t regret it one
bit,” says the stocky 36-year-old Sethna.
We feel the intensity of his commitment
radiate strength in his face, particularly the
eyes that gaze out from under a thick crown
ttU
iL
J
/¦
WfP W ¦*
^^99^ 1g •
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116 Parsiana Juiy-August 1997 tfirm he had been working with for decades
as a senior civil engineer, started a new
company. Sethna Sr moved to Bangalore to
these Zoroastrian values? Maybe, look after that end of the business leaving his
son to look after Bombay. Junior got his first
job when a developer approached him to
complete a building abandoned by an earlier
contractor. His next assignment was a civil
works contract at the Willingdon Club. In
1988 Sethna started work on the new resi
dential blocks of BharuchaBaug for the BPP
and that got him thinking on housing and the
community.
“Listening to Parsis talk about the hous
ing problem that the community is facing
you would imagine all our other problems
are linked with it. The truth about housing
is that if you have a housing crisis it is your
personal problem and not the community ’ s
problem. You have to resolve things on
your own and not ask the community to
solve it for you. It’s that way with every
other community. They move to a town
where they can afford to buy a house or to
the suburbs. But with the Parsis it’s the
Punchayet that is to blame and the
Punchayet that must solve the problem, ”
observes Sethna.
No, he is not talking from an ivory
tower. Housing was an issue he too had to
grapple with when he was ready to gradu
ate from IIT. Since he could not afford a
flat in Bombay, he had decided to settle
down in Hyderabad. “And I would have
done so. It was luck that dad decided to
move to Bangalore and I got to stay on in
Bombay at his place, ” says Sethna.
And he brushes off as absurd the sug
gestion that the decline in the numbers of
) iiau lu uv ucni UVU...U* ..................- Parsis is due to the housing shortage the
tively going into an agiary and praying that community is facing. “Take a survey of
the job went off well. “I guess you may say families who have not faced what we love
that I am religious, ” he observes, adding to call the housing problem, of families
that he does not need to go nosing around
to see if others follow our rituals or not.
Sethna believes that there were two
major watersheds in his life. The first was
when he, a Bombay born and bred lad,
transferred from his school in the city to a
boarding school — Rajkumar College in
Rajkot. “This was when I really grew up.
With no mom and dad around, I had to fend
for myself and work out my own problems, ”
age was when he was admitted to the IIT. Interestingly enough, it was while work-
- " • —the Bharucha Baug residential com
plex that Sethna realized that the commu-
¦ _ " la problem that he felt was of
greater concern than housing — one of the
average Parsi attitude to work. Young lads
living in the colony would approach him
for work and even while they were being
of hair brushed back from his large forehead. Speaking for myself I can say that there
Sethna picks up an antique level gauge
from the desk in his Colaba office whose
walls are adorned with modern paintings
and photographs of his buildings, and
briefly examines the floating bubble. Sure
it meant that he did lose out on some plum
contracts and there is even one large Indus- W
trial house that will not consider him after
having worked with him once and finding
him unbending on this point.
But then again, it helped him win other
contracts. “It cuts two ways. Once you
have established a reputation in the mar
ket, people you work with know you will
not compromise on the materials and in
puts of a project — which is something you
will have to do if funds are diverted into
other activities. They will even pay a pre
mium to have you work for them, ” ob
serves Sethna who employs a staff of 100
plus and whose annual turnover is in the
region of Rs 20 crore.
Yes, Sethna has worked on a number of
major projects, the principal ones being a
hospital — the largest hospital building in
India, a Rs 25 crore project — for the
Muslim community in Hyderabad; the
Bombay Parsi Punchayet (BPP) residen
tial complex at Bharucha Baug at Andheri,
as well as residential buildings for private
developers in Bombay and Bangalore. Two Shara
ongoing projects are the Godrej Sky Gar
dens in Panvel, an American style condo
minium complex with fancy gardens and father did their navar ceremony. But he is
Godrej Bay View, a 16-storeyed residen
tial building at Worli seaface. In addition,
Sethna is a recognized property developer, but the kusti is optional. Yet, on the day
Sethna, however, is quick to point out when a particularly challenging building
that he is not the only exception in the civil
engineering business and that there are a
few other firms that do not toe the corrup
tion norms of the profession. “Of course it
was tough at first but you must realize that
even corruption requires an effort and if
someone knows that you are not going to
reward his effort he would rather focus his
energies somewhere else, ” says Sethna.
Yet, Sethna stops short when it comes
to moralizing on the evils of corruption.
According to him it is a product of the
system and the fact that he has decided not
to work within its framework does not
make him any better or worse than some
one who does. “I don’t think people are
corrupt. It’s the laws and the system that “Suddenly I found myself plummet from the ing on
L ¦ " ' ’: r ’*’
me realize that Mr Brilliant was Mr Average nity faced
and if I had to make something of my life I
were certain values that my father and
mother (Soonie) instilled in me. ” And
were t___ ______
Sethna is hesitant though. Yes, he is from
<» •
%
'¦» **,
** «
A '
I,
r
, ¦
% “•
S 5
*"
¦ *>1
*5j1
mutual help already exists in certain circles.
t, for instance, should run into a legal
problem I pick up the phone and call a
lawyer friend who puts in a word in the
right place and the crisis is solved. I would
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like to see this network include
community, ” says Sethna.
According to him he is ahcuuy uoing
his little bit in this direction. Very often
friends and acquaintances (and sometime.s
even strangers referred to him by friends)
drop in on him to ask for advice and
guidance in civil engineering matters that
h personal nature. In such cases
Sethna has willingly given them his time
expecting nothing more in return than the
satisfaction of knowing that he was of
some assistance to a friend or a fellow
community member. “I would like more
Pysis to offer their services to the commu-
1 y, and it is in this matter where the BPP
can help by providing us with a platform
and a forum, so that everyone in the com
munity has access to it.”
Meanwhile Sethna will get on with the
task of giving shape to his dreams by
building more concrete structiimc
the entire
is already doing
1
sometimes
J
to ask for advice and
engineering matters that
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119 Parsiana Juiy-August 1997
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My parents have never forced me into
question of aptitude and attitude, of anything, they have merely given advice
¦ • ¦ and left me to do things on my own. I have
learnt things the hard way as initially ev
erything was bought with great difficulty
and paid for by instalments. ”
Mistry has always, dared to be different.
In a community where the average age of
bridegrooms hovers around the 30s, he
was just 21 when he married Delna Jamaji
in 1993. Daughter Pearl arrived two years
later. Pictures of his family adorn his of
fice, while a silver diva lends a warm glow
to a picture of Zarathushtra. Daily prayers
consist of kusti prayers and 101 naam, he
maintains, “and I don’t skip on that, though
I do not get time for lengthy prayers as I
travel for 20-25 days in a month. My
community has been very good to me, I am
indebted to various well-placed Parsis for
their help and support. ”
During his travels, he discloses, he has
been greatly impressed by the progress
made both in profession and business by
Parsis settled abroad. Fired by their ex
ample, he feels, the community is sure to
progress, in India and internationally. “By
all means, our future is bright, ” he visual
izes, “I am very positive about this. ”
Nagpur using local skilled labor. But it’s
a (.
taking the right decision at the right time.
Your success depends on you, on how you
square foot office in Andheri, he observes.
Mistry points out that he has applied for
ISO 9001 registration for his company and
hopes to complete the formalities, which
normally take a year, within a shorter time.
He currently employs a work-force of 130
in Bombay and Nagpur.
“I want to make my company grow into
a corporate, ” he declares. “I started my
business from scratch, I knew no one in , r i ¦
Bombay when I began in 1990 as I was all places for design,
born in Ahmedabad, did my schooling ~
in Indore, Ahmedabad and Bombay and
my DME (Diploma in Mechanical Engi
neering) from Nagpur.” His first venture,
he narrates, was a pest control firm which
he ran for a year. With an interest in design,
in mid- ’91 he started taking up turnkey
contracts for interiors, executing the
projects for established architects. He then
set up his own interior design company,
Jimmy Mistry and Associates, undertak
ing work for hospitals, offices, commer
cial premises and residences. Tecnica was
registered in April 1995. “Tecnica is an
international name, ” he explains. “The
Arabs, English, Americans, all use this
name for their ventures. It took a lot ot guts
to start a furniture-making factory in
“I chose Italian
furniture because
Italy is the mother of
be it garments,
cars, motorbikes
or furniture ”
represent yourself and your company. I
chose Italian furniture because Italy is the
mother of all places for design, be it
garments, cars, motorbikes or furniture.
Giving his parents, Rusi and Lily, a fair
measure of credit l or his success, he states,
“I am fortunate that I have received paren
tal encouragement at every stage. From
my father (who retired as a general man
ager of Sarabhai Chemicals) I have inher
ited marketing and human relation skills.
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122 Parsiana My-August 1997MUSIC
Moved by music
With his meiodious voice and original compositions, Soli Kapadia
is gaining popularity with audiences in India and abroad
Parinaz M. Gandhi
but that depends on the availability of a
good singer. The program is usually very
as he could the Harmonica ano me nanjo lour 01 Euiupc, ic.i mv impromptu, there being time for only one
without receiving any training. His parents (there) was better than in India. A lot many or two rehearsals at the most. On innumer-
were hoping that he would outgrow his autographs ” were sought, he beams his able occasions he has waived his fees to
adolescent obsession. Ultimately, smile. The expressions on the show his support for chantable causes —
Soli Kapadia’s parents gifted him faces of his listeners, and the the blind, cancer patients, the Aurobindo
the much wanted harmonium as a kind of numbers he is re- Ashram in Pondicherry, the fund-raising
reward for successfully completing
his school leaving exqmina-
tion.
That was over a decade
ago when Kapadia himself
did not know he would take
up music as a vocation. To
day the 30-year-old singer
from Surat has made
Bombay his base, has nearly
500 performances to his
credit and is considered an
artiste of repute invited to
perform in India and abroad.
His solo album Prem Etley
Ke... has gained wide popu
larity among Gujarati audi
ences and he anticipates the
release of two new albums:
Mere DU Ki Baat with its
Gujarati equivalent, Mara
Hriday Ni Vaat, and another
bhajan rendition, Hari Varne
under the HMV (His Master ’s Voice) ban
ner. The music composition for his songs
is undertaken by Kapadia himself, his forte
being off-beat melodies and tunes based gauged, says Kapadia who finds that it is
He insisted on a harmonium, convinced that and Gujarati songs. Enthusing about the
he would be able to play this instrument just reception he evoked during this, his maiden,
as he could the harmonica and the banjo tour of Europe, Kapadia felt ‘ the response
autographs ” were sought, he beams his
smile. The expressions on the
faces of his listeners, and the
kind of numbers he is re
quested to render are the other efforts by the Lions, Rotary...
Whenever invited
by the Parsi commu
nity, he has sung will
ingly. But such occa
sions have been rare;
at a Pateti function in
Surat; before del
egates who had come
to Ukai to attend the
executive council
meeting of the Fed
eration of Parsi Zo
roastrian Anjumans
of India; at the Parsi
Fiesta organized in
Bombay. His offer to
sing at the Second
World Zoroastrian
Youth Congress in
London in July had
been accepted, says
Kapadia. But then,
Kapadia: programs are impromptu for reasons unknown to him, he found that
he did not feature in the program, shrugs
parameters by which the feedback can be the unassuming songster. “I am better
___ “ 2 ¦ ~ known among the other communities than
usually the second half of the program my own, he adds matter-of-factly.
................................ Noticing that Parsis, and particularly
the community in Bombay which is more
" Xs 1
¦
on classical raagas. More than a com
poser, he was looking forward to a break as
following the intermission when he is in
a playback singer which came in August his element knowing that only those genu- .
¦ ................. inely interested in his music have stayed modernized and westernized, are into west-
behind. Invitations to perform in the near em classical and pop music, Kapadia ex
future also indicate an artiste ’s popularity, presses his “dream to make Parsis learn to
1997 with the Gujarati film Moksha where
Gaurang Vyas is the music director. Addi
tionally, he has auditioned for stalwarts
likeLaxmikant-Pyarelal,Nadeem-Shravan mentions Kapadia who will be tounng
and Vishal Bhardwaj who are names to ~ .
reckon with in the Hindi film music world.
Just a few days prior to the interview on
July 28, 1997 Kapadia was in Europe,
regaling audiences in London, Germany,
Italy and Switzerland with his Hindi ghazals elude a female voice too in his concerts.
Europe again this October on the invita
tion of a new set of organizers.
His entourage usually includes five or
six artistes who give him musical accom
paniment. Given a choice, he likes to in-
124 Parsiana July-August 1997
em classical and pop music, Kapadia ex-
appreciate more Indian light classical
music. ” If they can speak in Gujarati, why
can ’t they appreciate music in Gujarati?
And Hindi being the national language,
they should also try and understand songs
in Hindi, Kapadia shares his thoughts. A
considerable amount of awareness forKapiulia flanked by his parents and
sister Jasmine
Navroze Mubarak
second standard, he was assigned the duty
of singing slokas each morning over the
school microphone, his voice relayed to
every classroom.
Elementary training in vocal music had
commenced when Kapadia was in Surat.
Pandit Ganpatram, J. K. Patel and Robin
Kapadia’s music performances was cre
ated through his interviews on BBC (Brit
ish Broadcasting Corporation) radio and
TV, reveals the singer. “Even today, radio
is the best medium, ” believes Kapadia De were among the first to influence his
who is an approved All India Radio artiste vocal chords. Ten years ago he started
whose songs are broadcast twice a day intensive training in classical music under
several times a week. “At home, the radio veterans like Pandit Phiroze Dastoor and
is on almost all the time; all the waking Pandit Aj^ay Pohankar of the KJjana
hours, ” he specifies and that is not because
he looks forward to hearing his own voice!
A singer should deliberately
make time to listen to other
well-known voices “which 3 ChllCl, pending on the mood. Whose
can charge your own bat- . . , ¦ mood? The guru s, clarifies
tery, ” recommends Kapadia. I WOUlCl uGar the dedicated pupil who says
Kapadia is no stranger to tele- ppr+ojn <50110 A would like to be a stu-
vision too. Besides perform- Ceriain SOOgb dent all my life. Presently
ing on 1
also featured on El TV and
Home TV, and lent his voice
for serials like Trikaal, Khel
and Chhuta Chheda.
His most memorable per
formance, according to his own rating, was
the one at the Nehru Centre, one and a half
years ago, when he was invited to sing
Urdu ghazals at their three-day festival
along with well-known figures like
Hariharan, Jagjit Singh, Pankaj Udhas,
Rajkumar Rizvi, Chandan Das, Rajendra
and Neena Mehta. A two-hour slot was „ _
reserved for each of the artistes when ' jarat University, Kapadia chose to make a
Kapadia sang his own compositions.
His earliest memories of singing before
an audience date to his formative years as
a !
who is an approved All India Radio artiste
vocal chords. Ten years ago he started
veterans like Pandit Phiroze Dastoor and
gharana. To date, he continues with his
training twice a week. Sometimes the ses
sion can last for two hours,
sometimes six hours, de
pending on the mood. Whose
Doordarshan, he has on the radio
and burst
out crying ”
he also trains under Taan
Mohan Khan, a direct dis
ciple of Bade Ghulam Ali of
the Patiala gharana. Though
Kapadia is convinced that
“the Kirana gharana is more
my kind of style, it suits me, ” he believes,
“If you imbibe different styles, you
better your own personal style. ”
Before music beckoned him, Kapadia
had a lucrative job as export manager with
Garden Vareli. Having graduated in sci
ence with distinction from the P. T.
Sarvajanik College of Science, South Gu-
can
career in synthetic textile chemistry, his
line of specialization. Then one day he
__________________ realized, “I’m not here for this (job).”
student at the T. and T. V. Sarvajanik Much to the chagrin of his parents.
High School. When he was in the first
standard, one of his teachers had over
heard him chant Sanskrit slokas. From the
Dosabhai and Dhunmai, and some of the
trustees of the Surat Parsi Panchayat who
knew that he had availed of their academic
126 Parsiana July-August 1997
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No branchesscholarship since he was an eighth grader, munity. ” Even then, Kapadia believes
• • ¦ ¦ * “more in humanity than sticking to certain
norms. Of course, religion is there. But
he announced a change in his vocational
priorities.
His parents however were later able to humanity is the basic religion that every-
empathize with his choice, knowing how ' ' ’ ‘
moved he was by music since his infant
days. Confides Kapadia, “As a child, I
body should follow.” Zoroastrians should
marry within the community, recommends
the bachelor singer. He is in favor though of
With best
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would hear certain
songs on the radio and
burst out crying ” for
no explicable reason.
Among those songs
was the qawwali in
the film Bobby, he re
calls. When he had to
be put to bed too, cer-
If they can speak in
Gujarati, why can ’t
they appreciate
music in Gujarati?
accepting children of
intercommunity
marriages (irrespec
tive of whe-ther the
mother or the father
isanon-Parsi)within
the fold on the ratio
nale that the num
bers are too few,
“there ’s no scope for discrimination. ”
Four years ago Kapadia turned a veg
etarian on the simple logic that “I don’t
need to eat non-veg food.” As a singer he
has also a regimen set for himself: mini-
tain lilting tunes from Mohamad Rafi were
sure to satiate the little boy, realized his
parents.
“There should be substantial encour
agement from the community ” for an ar- „
tiste, advocates Kapadia. He was speaking mal late nights, avoid cold
not in the context of his own life where he
is particularly grateful to his parents and
friends who have supported him, but of
other Parsi talents with whom he has been . .
associated, like the poet Adi Mirza (Driver) preferably m the mormng^begmmng 6^ 15
whom he regards as “the rarest of poets
(but one who is) hardly recognized. ”
He may be “proud to be a Parsi, ” a
member of a “very nice, disciplined com-
sleep for two hours before a performance
so that the vocal chords are rested. Addi
tionally, daily riaz (practice session) for at
least two hours is a must with Kapadia,
or at any other time, depending on his daily
schedule. Notes the promising artiste, “When
you sit for riaz, it’s a kind of prayer to God...
Music is a kind of meditation. ”
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128 Parsiana July-August 1997OBSERVATION
A jewel in the Chenoy crown
Rather than accept judgeship, Nadirshah Chenoy preferred to
continue his private practice and work for his community
Mithi Dinshaw
There are jewels in the Chenoy crown — a
crown that shed its lustre on the Parsi
Zoroastrian Anjuman of Secunderabad and
Hyderabad during the 20th century and
even earlier. Some of the Chenoys (also
spelt Chinoy/Chenai) who had served the
Nizams of Hyderabad achieved the posi
tion of nawabs because of their impec
cable standards in professional and per
sonal life. Others were accorded honor
within and outside the community because
of their humanitarian work. One such re
splendent jewel was the late Nadirshah
Bapooji Chenoy.
Born on June 21, 1882 into the Bapooji
Edulji Chenoy family. Nadirshah was edu
cated at the exclusive Madrasa-e-Aliya.
Besides being a scholar of Persian litera
ture and Zoroastrian history, he was a keen
sportsman (an accomplished horseman, a
good shot and cricketer), which in later
years made him the first president of the
Hyderabad State Cricket Board. He gradu-
twice offered a judgeship of the High away, leaving behind sweet memories of a
Court by the late Sir Akbar Hyderi. the ’ ” ' ‘ ......
ated in 1904 and after a law degree, joined Clienoy: a gentleman's gentleman
M/s Nanu and Hormusjee, a flourishing
firm of solicitors in Bombay and special
ized in company law which remained his
forte.
He returned to Hyderabad in 1906 and
worked at his legal career for the next 50
years. “With his legal acumen and special
ization in company law. Nadirshah was
among the early pioneers of Hyderabad ’s
industrial development... and served with
distinction on the boards of 18 major in
dustrial enterprises of Hyderabad State
(see Parsiana, September 1970).”
Nadirshah was the co-founder of The
Hyderabad Industrial Trust Fund together grandfather wa.s the main religious institu-
“great gentleman ” who lived graciously
and had won the lasting affection and
respect of all colleagues and associates. At
an emergency meeting of the Bar Associa
tion of Secunderabad, the members ob
served two minutes silence in memory of
the departed soul and court work was
suspended for an hour, an exceptional mark
of respect. But the best words of tribute
came from Nawab Ali Yavar Jung, the
then Ambassador to Washington: “Be
sides being one of the leading luminaries
in the legal world, he was a man of wide
culture, knowledge and understanding. His
kind are not found everywhere or in plenty. ”
Nadirshah ’s five decades of dedicated
service to the community was steered by
his vision to integrate the 1,200 Zoroastri
ans in the twin cities of Hyderabad and
Secunderabad against outside forces. This
is evident in the solemnity and dedication
that governed his drafting of the trust deed
of the Anjuman. Today the community
and the generations that follow owe their
collective security to the community ’s
founding father. Nadirshah Bapooji Che
noy.
FEDERATION AID TO JABALPUR
with Mir Liak Ali, and the then finance
minister, Gulam Mohammed, who later
became the President of Pakistan. He was
also associated with the advisory board of
the Central Bank of India, Secunderabad
and the State Bank of Hyderabad, and was
the life president and trustee of the Bansilal
Charity Trust in Secunderabad. He was
then Prime Minister of Hyderabad. But
Nadirshah preferred to continue his pri
vate practice and work for the welfare of
the local Zoroaslrian community.
For almost 50 years. Nadirshah served
the local Parsi Zoroastrian Anjuman of ^ntinued from page 68^
Secunderabad and Hyderabad as its trustee
and legal adviser. He re-drafted the trust
deed to make it viable with the rules of the
Indian government, under the Constitu
tion of India. The Seth Khanbahadur Edulji
Sohrabji Chenoy Anjuman Dar-e-Mcher , jn •
which was endowed in memory of his JehangirMadwiwala,Dinshi Patel and Homi
laiiuiaiHvi V.U1 ____ Palsetia from Saronda; Jehangir Bisney and
do7onhi7trLst de^d?Nadi7shah^ Lt Col (retd) Gev Edulji from Secunderabad;
Baman Cama, Shefali Wykes, Hutoxi
Ankleshwaria and Kaizad Engineer from
Firdous Kayani, Kersi Daruwala, Sarosh
and Nawaz Palkhiwala, Vaheesta Vankadia,
Hormuz Sukhia, Prof Hoshang Mugat,
Nilufer Wadia, Nazneen Aibara, Jamshed
Frenchman, Darius Boocha, Kashmira
Udachia and Neville Batliwalla from Poona;
Palsetia from Saronda; Jehangir Bisney and
the true teachings of Zoroaster, ” by con
firming it as a religious trust which could 1 r
not be disturbed in the changing world of yad(^ara and Homi^ndHomai Mehta from
politics. Nadirshah wa.s also the chairman
and trustee of various Chenoy trusts which
he served diligently.
Zai Bordi. Homi Taleyarkhan, Marzban
Patrawala and Bazun Dittia were the special
invitees. The Press was represented by In-
On June 19, 1969, Nadirshah passed dian express and Parsiana.
130 ParssnaJufy-Augus! 1997OBSERVATION
In pursuit of peddlers
His attempts to control
cocaine and opium smuggling in
Bombay were not always
successful F. N. Cama
My father Khan noticed that every time he stepped Father jumped in and held the brielcase
SahebNasserwanii out of the house for his rounds, he above water until a rope was thrown down
Khursethji Cama heard a series of whistles. Realizing to him. The briefcase, lull ol cocaine, was
almost became a ,, ... that this was indeed a waining sys-
doctor. He was a tern he told his orderlies to quietly
medical student in trace its source in the next few days,
his last year at the Grant Medical College He soon learnt that the whistles led to the
Cciiiui: "iiiKiyiiiative
and honest in his work”
above water until a rope was thrown down
offered in evidence.
Another case involved the H. M. S.
Benaras, a British merchant ship whose
captain was a suspected cocaine smuggler.
Ills laSl yccll ill lllC UldlH nivuteai ....................................... ... ........................ * . • f fl U 1
in Bombay when the plague broke out. His suspected house in Kamatipura, the ground On arrival at Bombay port my father had
class was asked to join the Plague Opera
tion, at considerable personal risk, with the
assurance that after the Operation those
who served (there was a great dearth of
medically trained personnel) could gradu
ate with the class without giving the final guard was surprised and arrested. With the
exams. However, when the time came to
get the final certificate the dean of the
College broke his word. He insisted on the
final exam for father who had volunteered
for the Plague Operation. My father re
signed and for some years worked for a
small steamship company till he joined the
Bombay Excise Department as an excise
inspector.
He was assigned to control the cocaine
and opium smuggling rampant in certain
parts of Bombay in which many respect
able businessmen were involved. The name
ofoneofthem was familiar to many Parsis .................... ---------------------------- . r u ¦
since he made the makhmal topis they nese fellow ’s hand which held an Edipolo ously. Father called the chief mechanical
wore. Few were aware that he also dealt in
drugs and that he was finally jailed through
the efforts of my father. Here are some
interesting cases from father ’s career which
I learned from him firsthand while I lived
with him in Bombay.
Once my father was informed that the
upper floor of a house in Kamatipura was
a center of the cocaine trade. The man
responsible for the trade was a sharp fellow
who on learning that father was out to trap ...
him, set up a system to warn himself of my In one case my father had just boarded a
father ’s approach. At that time we did not
live very far from Kamatipura and father
floor of which was guarded by a huge the ship cordoned off and he and his nien
boarded it. A thorough search of the ship ’s
cabins, offices and the hold revealed noth
ing. Then father and another inspector
along with the captain went down to the
boiler room. While the two excise officers
searched the room the captain and the
fireman escaped and shut the steel doors
on father and his co-worker. In the intense
heat and darkness they could have died of
suffocation, but fortunately their banging
and shouts alerted their orderlies who freed
them. This incident convinced father that
the captain had something to hide. Recall-
' 1 informant had once told him
that a likely place for hiding contraband
Chinese fellow who blew the last whistle.
Father then planned the raid. The whistler
outside our home was nabbed before father
stepped out of the house and the Chinese
warning system decommissioned it was
easy for father and his men to rush up the
stairs. They caught the dealer red-handed
before he had time to destroy the cocaine
which was usually done by dumping it in
water, wherein it would instantly dissolve.
The gang of whistlers and the dealer
were hauled betore Magistrate Kharaj and
after a proper trial sentenced to various jail ing that an
terms. The Chinese guard promised to kill I' .
father on his release from jail. Sure enough could be under the winches bolted to the
moved. The captain refused, saying the
ship would lose its balance and list danger-
terms. The Chinese guard promised to kill
a few years later as my father was making deck, he asked that the winches be re-
his rounds alone, he was attacked from the
rear. Turning around he grabbed the Chi
__ _ _______ , ______ - engineer of the port to get the job done,
would have lost had he not been helped by Over the objections of the captain, the
the local pahwalla who joined in the fray.
In spite of being hit on the head by the stick
the panwalla helped father hold the assail
ant down until more people came and
subdued him. The Chinese was thrown
back into jail and deported out of India at
the end of his prison term.
Cocaine was smuggled into Bombay in
those days by ship crews entering the port.
Stiek. A struggle ensued, which my father
ship when a man came running up to the
deck and threw a briefcase into the sea.
winches were unbolted and under one of
them were the bags of cocaine. With this
evidence the captain of H. M. S. Benaras
was convicted and jailed. This case made
its way to the papers and father ’s intelli
gent hard work at the risk of his life was
applauded by the city.
Not so successful was another case in
volving a Chinese dealer in the Kamatipura
area. A raid on his house netted a rice bag
full of opium but the man escaped. An all-
night search through the area resulted in
132 Parsiana July-August 1997disgruntled prostitutes and embarrassed
clients, but no Chinese drug dealer. The
next day father was informed that the man
had joined the work force of the G.I.P.
Railway Wagon-Works at Parel. The su
perintendent of excise told the story to the
superintendent of the Wagon-Works who
lined up his Chinese work force in front of
father, but the drug dealer was not one of
them... Two days later news came that the
man was making his getaway by the
Calcutta Mail to Calcutta, dressed in a
burkha. A raid of the railway station, the
waiting rooms and the Mail train netted a
few indignant ladies in burkha but no drug
.'WifcTnaVYer was finafly dropped and
father went on to more interesting cases.
Once a Gurkha officer in full uniform
and medals was caught in a raid in the
Kamatipura area eating pan laced with
cocaine, the usual offering by prostitutes
to their clients. He was brought before
lather and pleaded to be forgiven and let
off. Father told him that even if he were his
own son, he would have to be brought
before the magistrate. The next day when
he was due to appear in court, father ex
plained the matter to the judge and recom
mended letting the officer go with a verbal
warning. Father also managed to keep out
the Press, so the officer could go back to
Though authorized
to carrg a handgun
he neuer did so
that he ujas neuer
tempted to shoot
themselves.
These are some of the cases that my
father was involved in while I was in
Bombay. One can probably get his record
from the files of the Excise Department
and The Times of India in Bombay. He was
imaginative and honest in his work. He
often risked his life and spent his own
money on informers. He was against tak
ing help from the police. Though autho
rized to carry a handgun he never did so
that he was never tempted to shoot in anger
and also to give no occasion to the police
to accuse him of unnecessary use of force.
his regiment without his name being tar
nished.
One day I accompanied father on his
lounds to a place where Chinese workers _______ ...... „„„vvvdmu uov ui i i
were living in sq^ualor, manx v'.Kvv vq a,
room. On that night the raid netted no chemistry from his days in medical college
cocaine or opium Then he took me to a to good use in his work. He was granted the
licensed opium den. In a small narrow title of Khan Saheb bv the. on a
room, wooden bunkers were set up in two
tiers, with the opium smokers sleeping on
their sides sucking from al
almost an inch in diameter at the end of
hich was a three-inch round pot, on which drug problem that a team from the League
rested a small spirit lamp. The authorized ¦' - -
amount of opium was placed on a small
hole in the lid of the pot by the manager of
the opium den. When the opium started to
melt the smokers would inhale the '/-p:
This was allowed by the government
it was recognized that the addicts would
get their opium at all cost and risk to
title of Khan Saheb by the government and
for his outstanding work, three years of
extension on the force before he retired,
bamboo tube During his career the Bombay Excise De
partment was so successful in fighting the
of Nations came to study their methods.
Towards the end of his career he in
quired why he had never been promoted to
superintendent. The answer was that he
had seemed to enjoy the fieldwork so
much that the thought had never occurred
to his superiors that he would even con
sider an office job!
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135 Parsiana July-August 19972
¦\35PaisianaMy^kigusl1997
Clockwise from top left: Delna
Bhumgara, Rehan Poncha, Riyad Palia,
Zeba Wadia (in pool and at center with
trophy), Aresh and Shazneen Daruwalla
and Ruksheen Paliak
SPORTS
Splashing success
Young Zoroastrian swimmers win medals at state,
national and international meets
The eldest is 14, the youngest seven.
Bombay ’s promising young swimmers,
Delna Bhumgara, Zeba Wadia, Rehan
Hilla P. Guzder
penses for the trip but the family is hoping
for more sponsors as expenses for competi-
Poncha, RiyadandRuksheenPaliaandAresh the Talkatora swimming pool in Delhi pre-
and Shazneen Daruwalla, have been .................
making waves at club, state and national
level swimming meets. On many a morning,
when bleary-eyed Bombayites pick up their
morning milk around 5 a.m., these children
are already in the pool turning their arms
forapractice session. School follows straight
thereafter with a second training session in
the evening. Life is a dedicated regimen of
swimming, studies and sleep, yet they all
enjoy it, they say, and wouldn’t trade it for
anything else.
The only one to have won an interna
tional medal so far is 11 -year-old Rehan
Poncha. His latest proud possessions are
two bronze medals won in August ’97 at
the 11th Asia Pacific Age Group Swim
ming and Diving Championships orga
nized by the Asian Amateur Swimming
Federation at Kaohsiung in Chinese Taipei.
Part of the approximately 40-member In
dian squad (who won 16 medals, seven for
swimming and nine for diving). Rehan
says he “feels like a changed man after this Swimming Competition organized by the
meet. ” Adds his father Jehangir, “This was ‘ ’
his first international exposure and he has
suddenly ‘grown-up!’”
After a 22-hour journey, made unex
pectedly longer due to a delayed flight.
Rehan had barely a day to recover before
plunging into competition. “The tempera
ture-controlled covered pool had a fully
air-conditioned seating area, ” enlightens
Jehangir, “and the competition was very
stiff with 14 countries participating. ” Rehan
bagged the bronze in the 2(X) m individual (GMAAA) meet in May ’97. At the
medley (boys under- 11) with a timing of 2 Maharashtra State Junior and Sub-Junior
min 43.73 sec and in the 50 m backstroke Aquatic Championship at Kalwa (Thane)
(35.50 sec) and was the only individual ’ ’
medallist from Maharashtra, says Jehangir. ____
A donation of Rs 50,0(X) from the World backstroke (35.21 sec), winning three more
been
in July thi.s year at the sports city, Balewadi
swimming pool complex near Pune, his
tions are heavy. The 19-day training camp at spirited challenge in the 50 m butterfly
(32.75 sec) for boys under-1 1 pushed his
Maharashtra teammate Parikshit Shetty,
who had returned the fastest time earlier,
to second place. Rchan ’s second gold at
the nationals was in the 50 ni backstroke
ceding thi.s trip was excellent, though very
rigorous, observe.s Jehangir. “Training was
from 5.30 to 8.30 every morning and 3 to
5.30 every afternoon and endurance work
outs were tough, explains the father. Their (35 sec) and in the 200 m individual med
stay at the Mengusi Dharamshala was com
fortable, and Rehan ’s diet was strictly moni
tored. “Rehan makes out a list of all his
favorite foods which he can eat only after
competitions — bhcl puri, Punjabi samosas,
masala wafers, ice-cream, etc. He also loves long car ride three to four mornings every
pizzas and tomato sauce, ” informs his mother
Shirin.
Rehan, born a premature baby in 1986,
took to competitive swimming at the age
of seven. So far he has won 43 gold medals,
79 silver and 39 bronze in competitions
from inter-school and club to national level,
in addition to the two international medals.
In 1995, Rehan had represented Maha
rashtra at the nationals in Bhopal, winning
a silver and two bronze medals in the gruelling 15-hour day. Homework has to
under-nine category. At the fifth All Parsis
ley (2 min 37.63 sec) he claimed the silver,
bettering the existing record of 2 mins
42.56 sec. He annexed two more silvers in
the 50 m and 100 m freestyle.
For Rchan who lives at Gamdevi, it’s a
week at 5 a.m. to the Otters Club at Bandra
where he trains under Sandeep Divgikar,
“a world class coach who has brought
Rehan up in three years, ” states Jehangir.
After a two-hour session, his parents drive
him on schooldays to St Mary’s School
(ICSC) at Mazgaon where he is a sixth
standard student. Straight from school he
returns to Bandra for a two-hour training
session, reaching home at 8.30 p.m. after a
be tackled in the car. St Mary’s School
awarded him the Best Sportsman Scholar-
Federation of Zoroastrian Associations for ship (under-12 category) for 1996 and a
Welfare and Culture (FOZAWAC), though scholarship for excellence in studies and
he was only nine he swam 12 events in all
the age-groups, winning six golds, five
silvers and one bronze and was adjudged
the overall men ’s champion at the meet. At days he can ’t go to the pool, he piles up
the Jaipur nationals in ’96, he secured a
silver in the 50 m backstroke and a bronze
in the 200 m individual medley.
He won six medals at the Greater
Mumbai Amateur Aquatic Association
extra-curricular activities in Std V.
“Swimming is superb, ” gushes Rehan.
He hates to miss practice and on the-rare
in June ’97, he set up two new meet records
in the 50 m butterlly (32.97 sec) and 50 m
Zoroastrian Organisation (WZO) through silvers and one bronze. At the 14th Sub
Junior National Aquatic Championships
Dinshaw Tamboly helped ease the ex-
pillows on his bed, lies on them on his
stomach and practices suspended over the
bed, chuckles his mother. Rehan has set his
sights high. His aunt from London brought
him what he feels will be his lucky pen.
“When I win my first Olympic medal. I’ll
sign my autograph with this pen, ” he as
pires.
Fourteen-year-old Delna Bhumgara is
the other swimmer who has participated in
an international meet. Her first exposure to
outside competition was at the Asia-Pa
cific swimming meet held in Pusan, Korea
137 Parsiana Ju/y-August 1997ing 1 min 14.41 sec and swimming in the
women ’s group with competitors older
than herself. The Maharashtra team, with
Delnaz and Zeba Wadia as two of the four
____ ____ ... ____ . swimmers, secured silver in the 4x100 m
Rs 75,000 for the trip,” says her father medley relay, with Delna doing the back-
In her very first swimming nationals in
astically was indeed a proud moment. ”
Delna had secured a first place in the 50 m
time-trial for the Asia-Pacific meet and
earned for herself a berth in the Indian
in August last year. “It was a wonderful,
never erasable experience, ” she enthuses.
Attended by 752 swimmers from 22 coun
tries including China, Japan, Kazakhstan
and Australia, Delna secured a sixth place squad. “We were however asked to pay
among the 36 competitors in her age group.
The Indian contingent failed to bag a
single gold or silver, securing just two
bronze medals in the men ’s group, states
Delna. “No fault of the Indian partici- Association) pool at Proctor Road (Bombay
pants, ” she feels as the conditions at the
training camp in Delhi preceding the meet
Central) every day. Competitions some-
_ times follow each other in quick succes-
were “ appalhngly filthy ” and many caught sion and raising the required finance can
a virus fever. The food was bad, she opines, be difficult, he adds. On recommendation
and to make things worse their personal from FOZAWAC, Delna al^^rcceived a
coaches were not allowed to train the
swimmers.
In contrast, the food served at the Pusan
Tourist Hotel (where all the participants
were lodged) was excellent, she says, and
included Korean delicacies like octopus
legs, jelly fish, crabs, prawns, etc. The
stadium decorated with flowers and lights,
“looked like a fairyland” and the “huge that the meet was
breathtaking swimming pool” with its E---------------- -- -
the timing of the swimmer to the accurate competitions were very well organized
fraction of a second. Marching in the open- and that the opening ceremony was ‘‘fail
ing ceremony wearing the country ’s jacket tastic. ” Though she did not win an indi-
X\.5> lui UIV Uip, oujo iivi itAvixxz* ---------J, ------------
Noshir who takes her for her coaching stroke and Zeba the breast stroke.
classes from their Sleater Road residence In her very first swimming nationals in
to the YMCA (Young Men ’s Christian Jaipur in’96, Delna had emerged the win
ner in the 100 m backstroke in her group
and the Maharashtra team struck gold in
the 4x50 m medley relay. In February ’96,
she entered her first 5 km sea race from
Sunk Rock to Gateway of India, standing
10th in the girls group with a timing of 41
min 52 sec, having had no prior practice of
sea swimming at all. In May ’96, she
snuffed out competitors ’ challenge by
sum of Rs 50,000 from the WZO, and other
small amounts which helped to cover part
of the expenses.
Ten months after the Pusan meet, Delna claiming gold in the 100 m backstroke,
was again marching behind the Indian clockmg 1 min ^8.18 sec in
flag, this time at the 4th National Games " ' ’ ,.r.
held from May 31 to June 11, ’97 in Ban
galore. Contradicting reports in the Press
dial I'uv ...vvt was a badly organized one, • u
Delna ’s mother Farida, who accompanied pionships in her group, and a gold in the
Omega touch pads displayed immediately her daughter, observed that the swimming
and that the opening ceremony was “fan-
and with the Indian flag Hying in Iront and
“so many spectators cheering us enthusi-
vidual medal, Delna stood fourth in the
100 m backstroke, her favorite event, clock
THE
Of
Sub-Junior Championship and setting up a
new meet record. The same month she won
silver with an improved timing of 1 min
17.58 sec at the Maharashtra State Cham-
4x50 m medley relay.
At this year ’s GMAAA meet, she once
again rewrote the record books in the 100
m and 200 m backstroke, while at the state
level she stood first in the 100 m but took
silver in the 200 m. Her pile ol golds
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increased by one more in the 4x100 m medley relay. At the
Balewadi nationals in July ’97, she swam her fastest 100 m in 1
min 12.85 sec but missed out on the gold by a fraction. As part of
the Maharashtra team, she won silver in the 4x100 m medley
relay.
Delna entered competitive swimming by chance. “I was into
athletics first, ” she explains, “and even participated in cross
country running, winning a state level cross country one km lun
at Goregaon when I was nine. I used to swim only lor lun, but one
day at the YMCA pool, coach Rakesh Tiwari spotted me and saw
some potential. ” From then on, it’s been steady progress in a
relatively short period of time. A new interest for the ninth
standard student of Girton High School is basketball at the newly
provided court in school. “Delna is a bubbly, energetic person
who loves going out with her Iriends or chit-chatting endlessly on
the phone with them, ” says her mother. “Maths and Marathi are
standing higher on the list! She also loves to attend the religion
c ____ - -
Studies at the Girton School every Tuesday morning. ”
CT
COUIILIJ lUIlllill^, WIIIIIII15 ovKLx./ -- ---------------------------------J
at Goregaon when I was nine. I used to swim only lor lun, but one
potential. ” From then on, it’s been steady progress in a
standard student of Girton High School is basketball at the newly
1
who loves going out with her Iriends or chit-chatting endlessly on
the phone with them, ” says her mother. “Maths and Marathi are
her least favored subjects, with history, geography and English
standing higher on the list! She also loves to attend the religion
classes conducted by Firoza Punthakey-Mistree ol Zoroastrian
Studies at the Girton School every Tuesday morning. ”
“I intend putting in my very best effort to improve my
swimming performance to take part in lorthcoming international
swimming competitions, or God willing, even the Olympics in
the year 2000 at Sydney, ” hopes Delna. “Till then it’s studies,
studies and studies which is more important in life than even
sports. ”
Another promising swimmer who participated in the National
Games at Bangalore this year as part of the Maharashtra squad is
13-year-old Zeba ’Wadia. She was one of only two swimmers
..... , ----
women ’s group with older and more experienced competitors.
from Maharashtra to win an individual medal, swimming
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Zeba bagged the bronze in the 200 m breast stroke with a time of
2 mins 56.62 sec and a silver in the 4x100 m medley relay as part
of the state team. “The Bangalore Games were very well-
organized and gave Zeba good exposure to the pressures of
competition. The pool was fantastic and other facilities were
good, though we did not stay in the village itself but at the Entee
Dharamshala, ” remarks her mother Bakhtawar.
It was in February ’95 that Zeba pluckily entered the Charni
Road Chowpatty to Governor ’s bungalow and back sea race,
winning a third place in the girls under- 13 group, swimming for
1 hr 15 min 59 sec. She picked up gold in the sub-junior nationals
at Jaipur in ’96 in the 4x50 medley relay and lifted the Mayor’s
Trophy as individual champion (girls under- 13) in December ’96,
also being runner-up individual champion in the women ’s group.
On the same day at the sixth All-Parsis swimming meet organized
by FOZAWAC, she was declared the best female swimmer with
a total of 30 points.
This year has been a fruitful one for Zeba who trains at the
Andheri Sports Complex pool under coach Prem Gajinkar. At the
12th IIT (Indian Institute of Technology) Open State Level
Swimming Gala 1997 she ruled the pool in the 100 m breast stroke
in the women ’s group with a new meet record of 1 min 23.53
seconds. At the GMAAA championships in May, she was runner- -
up individual champion (girls group II) totalling 54 points, with
three gold, five silver and three bronze medals, bettering the meet
records in the 50 m and 200 m freestyle and 200 m individual
medley.
At the Maharashtra state championship at Kalwa, she swam
strongly to win two gold (team relays), three silver and five
bronze medals, bettering the meet record in three events. The
Balewadi nationals saw her on the victory stand with a silver in
With best wishes from the
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140b Parsiana Ju/y-August 1997the 100 m breast stroke (1 min 25.53 sec)
and a bronze in the 200 m breast stroke (3
min 5.15 sec), both of which are her favor
ite events. “In the beginning I used to get
very nervous but now I enjoy competi
tions, ” notes Zeba. “Crying won’t get you
anywhere if you lose a race, you have to try
harder next time, ” is her philosophy to
winning. “Zeba hates to be hassled at the
start of an event by goading from anyone to
give off her best. It just makes her lose her
cool, ” laughs Bakhtawar.
A resident of Panthaky Baug in Andheri,
Zeba comes from a sports minded family.
Her father Homi was into body building
and fitness, brother Zubin has played vol
leyball at the state level, representing
Bombay city. A ninth standard student of
St Joseph ’s Convent, Vile Parle, Wadia is
fortunate that school gets over at 1.30 p.m.
leaving her sufficient time for homework
and snatches of cartoon-watching on TV.
Piano lessons are scheduled for Monday
evenings when the pool is closed. She
hopes to appear for her Grade II pianoforte
exams of the Trinity College of Music this
year. Zeba remarks that she is proud to be
a Zoroastrian and wants to get to know
more about her religion.
Swimming to success over the past
couple of years are the brother-sister duo
of Riyad and Ruksheen Palia. Riyad, aged
13, is cool and collected, his pulse rate is
calm even on the starting blocks, observes
his father Farhad, while Ruksheen, 10
years old, is a little mischievous but ex
tremely confident and hard working! In
October ’97 Riyad heads for the USA for a
three-month training stint. “With their
Olympic coaches and advanced techniques,
Riyad can learn within three months in Los
Angeles what might take him six months
here, ” explains Farhad. Riyad and Ruk
sheen train every morning at the Otters
Club pool, not far from their Bandra
residence, returning after school for a
two-hour evening session under coach
Sandeep Divgikar, who also trains Rehan.
Riyad’s tally of medals for the current
year are 34 gold, 31 silver and eight bronze
and he has set up 15 new meet records. At
the GMAAA meet in May ’97, he sunk a
ninc-ycar-old record in the 200 m indi
vidual medley with his timing of 2 min
32.21 sec and set up two new records in the
100 m breast stroke (1 min 21.08 sec) and
50 m breast stroke (37.43 sec). Winning a
total of 56 points, Riyad lifted the indi
vidual championship for boys under- 13.
He was runner-up champion at the 12th IIT
Gala 1997. The GMAAA made him cap
tain of their boys sub-junior (groups III, IV
and V) team for the Maharashtra State
Championship at Kalwa and in his group.
Riyad rewrote the record books in the 200
m individual medley (2 min 31.90 sec) and
the 50 m breast stroke, claiming the overall
distinction of being the runner-up cham
pion in his group.
At the Balewadi nationals in July ’97,
Riyad found his moment of glory as part of
the Maharashtra team who emerged over
all champions with an impressive tally of
339 points against second-placed Karna
taka’s 186 points. Riyad was part of the
foursome winning gold in the 4x50 m
freestyle relay and silver in the 4x50 m
medley relay. He also swam to silver in the
50 m and 100 m backstroke and 200 m
individual medley, losing narrowly to
Bengal ’s star swimmer Sudip Chatterjee.
One more silver came his way in the 50 m
breast stroke as the second-placed boy was
later disqualified on grounds of overage
after random testing.
With just one more year in school (St
Andrews High School) before matricula
tion, Riyad believes in concentrating on
studies as well for he hopes to go in for
computer science. “He ’s a wizard on the
computer, a complete computer freak, ”
jokes his mother Niloufer. Relaxation in
volves surfing the Internet and taking gui
tar lessons on Sundays. “Riyad is pretty
mature for his age, ” comments Farhad.
“He controls his own diet and avoids oily
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140d Parsiana July-August 1997foods, steaks are his favorite though he
does not eat chicken or fish! He also takes
defeat in his stride and does not get un
nerved by it. It’s a fantastic feeling for him
to defeat boys who used to defeat him not
so long ago.” Adds Riyad, “Nothing is
impossible if the mind wills it.”
A fifth standard student of St Joseph ’s
Convent, Bandra, Ruksheen started swim
ming at the age of five at Otters Club with
Sandeep Divgikar and was the youngest
Zoroastrian swimmer to represent her city at
the age of five at a state meet, states her bio
data. In her first year of competitive swim
ming, she won 19 gold, 11 silver and tour
bronze medals and was awarded the
Mehernosh N. Cama Memorial Award for
1993 by the Federation of Parsi Zoroastrian
Anjumans of India in the sphere of sports.
She annexed the individual championship at
the IIT Swimming Gala 1993 (girls under
seven) and at the Cricket Club ot India’s bcvciij aiiu ai uiv viivAvi - ------------- ----
55th Annual Swimming Gala 1995 (girls three children have taken to conapetitive
swimming. Eleven-year-old Aresh started
training at the age of six while seven-year-
old Shazneen ha.s already won three run
ner-up individual championships. Wait
ing in the wing.s is two-and-a-half-year-
old Spenta who loves to watch her siblings
under-nine) and was runner-up at the Na
tional Sports Club of India Open Swim Gala
1996 in the same category. In December ot
that year, she won all the three events in the
girls under-10 group at the sixth All-Parsis
ns ’ vtTTklly includes 10 -olds, 15 ""ihTpod.Ziwns India in February ’96, enrerging from rhe
silvers and 10 bronzes, and the runner-up “My father Framroze Pavri in his younger water with a timing of minutes
individual championship (girls group IV) at
theGMAAAmeet inMay. Unlike her brother
who is shy and reserved by temperament,
Ruksheen is very lorthright. “If you do not
fight, you cannot expect to win,” she says.
She is a good mixer who has lots of friends,
observe.s her father, adding that brother and
sister get along famously with each other.
“Ruksheen works hard at swimming and
studies, is very good at maths, though Hindi
>g
blUUlVd, lo vvi J ----- y, p
and Marathi do tend to become bugbears During school vacations and be^tore
sometimes! She loves watching cartoons
and Hindi movies on TV and is learning to
play the guitar loo like her brother. She
Vvaiii:> IV/L/v till t*ii i . .................... —
been with Air-India for 23 years. ” Though learning to take
not religiously inclined, the children visit
the agiary before competitions and on festi
val days. They have “a strong sense of
community ” and are proud to be Zoroastri
ans, asserts Farhad.
Two of Pervin and Firdosh Daruwalla’s
wants to be an air-hostess like mum who has
ing in the wings is two-and-a-half-year-
days used to teach children to swim at
Golvala Bath, When Aresh was small, he
would accompany his grandfather to
swimming meets as a spectator and soon
took to competitive swimming himself. ”
Aresh and Shazneen travel from their
Dhobi Talao residence to the YMCA pool
where they train with Rakesh Tiwari, who
is also Delna ’s coach. “Practice is from six
to eight every evening, except Sundays.
competitions, morning sessions are re
quired, ” maintains Pervin. “Aresh is in a
very tough group. He was very sensitive
about defeat in the beginning but is now
his stride.
Shazneen is very determined and says ‘I
am going to come first. ’”
Aresh ’s tally of trophies include run
ner-up individual champion at the Bombay
School Sports Association ’s Inter-School
aquatic meet in January 1995 in the under-
nine category and runner-up in March of
the same year at the Mayor’s Cup, which is
a state-level competition, says Pervin.
Aresh represented Bombay in the
Maharashtra State meet at Pune in ’95
standing fourth. He swam in the 5 km open
sea race from Sunk Rock to Gateway of
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142 Parsiana July-August 1997runner-up championship in girls group VI,
bettering the meet record.s with three sil
vers in the 25 m breast stroke, freestyle and
butterfly, and bronze in the 25 m back-
stroke. ‘Recreation ’ from the tension of
competition and lhe monotony of training
may consist of a couple of jumps from the
diving board or iclay races for fun in the
pool, laughs Pervin who handles her
children ’s schooling, studies and swim
ming during husband Firdosh ’s long ab
sences at sea as a ship ’s captain. “When he
is in town, however, he more than makes
up for it by taking charge of everything.
This year, he prolonged his slay in Bombay
from six months to eight months so that he
could be with the children for the GMAAA
meet and the Maharashtra state meet, ”
relates Pervin.
Besides swimming, Aresh ’s interests
include scouting as part of the 16th East
Bombay Zoroaslrian Scout Group which
has its meetings on Sunday mornings. He
the stipulated time of 75 minutes.
This year Aresh won bronzes in the 50
m backstroke at the Otters Club meet in
March for boys under- 11 and in the butter
fly at the Juhu Vile Parle Gymkhana Club
meet. At the GMAAA meet in May, he
stood third in the 50 m backstroke and
qualified to represent Bombay in five
events. He won the 50 m backstroke bronze
in his group with a timing of 38.32 sec at
the Maharashtra state meet. “He came
within the qualifying time for the nation
als, ” explains Pervin, “but only the first
two are selected to represent the state at the
nationals in each event. ”
A sixth standard student of Campion
School, Aresh had claimed the champion
ship trophy at his school meet in 1993 with
three golds and two silvers, in 1994 with
seven golds and in 1996 with seven golds
and one bronze in an open event.
Shazneen studies in the second stan
dard at the Convent of Jesus and Mary,
Fort. She won the runner-up championship secured gold in the Roman rings at his
at the Otters Club meet this year with a
gold in the 25 m breast stroke, silver in the
butterfly and bronze in the backstroke. She
was also runner-up champion at the Juhu
Vile Parle Gymkhana Club gala. In the
GMAAA selection for the state meet,
Shazneen claimed 19 points, winning the
school gymnastics competition when he
was in the fifth standard, enlightens Pervin,
and wins at least one prize every year on
the school annual day. Shazneen is a Bul
bul with the 71 st Last Bombay Zoroastrian
Guide Company which holds its meetings
on Saturday afternoons. She also loves to
dance on stage during school entertainment
programs, says mum, adding that both chil
dren are regular with theirmorning kusti and
evening prayers with Sarosh Baj, etc, and
Shazneen stresses on visits to the agiary
particularly before a competition.
Aresh ’s approach towards his swim
ming is “leave behind the rest and think
for the best. ” When asked by her parents
what she would like to become in future,
Shazneen is sure of herself. “It begins with
an ‘s ’ and ends with an ‘r,’” she replies. A
singer? “No, a swimmer, ” she rejoins.
For all the children through their years
of swimming, hidden behind the glory and
glitter of medals and trophies, lie the ten
sions and frustrations of competition —
the pulled muscles, the exhaustion, the
rivalries and jealousies of competitors, the
often poor facilities and whimsical atti
tudes of sports administrators. While re
fusing to be drawn into details, the child
ren ’s parents admit that sports meets in the
country are often mired in controversy,
with competitors becoming the pawns in
the games officials play.
The youngsters however continue to
practice, keeping their heads above water,
striving to narrow the gap between prom
ise and performance, happy in the pride of
their own hard-earned achievement.
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144 Parsiana July-August 1997FOOD
A lavish spread
on the table to
tempt even the
calorie conscious
Feasting
on favorites
Bhicoo J. Manekshaw
a ceramic pot, cover the mouth with a
cloth, tie it down and hang the pot from
the branch of a tree. Leave overnight.
Next morning, remove pot from the tree.
Mix the cream formed on top of the milk,
DOODH NA PUFFS (serves 3 to 6 glasses) stirring in one direction only. Add rose
Originally, the recipe was prepared at sun
down, the ingredients placed in an earth
enware pot, covered with a cloth and tied
up. It was hung up with a string on a branch
of a tree in the garden. Those were the days hanging the pot in the gaiden, place it in
Pour half the milk in cold bowl and
churn or beat till foam rises to the top.
Spoon foam into chilled glasses up to the
top. Fill glasses till the froth is a little over
the lip of the glasses. Sprinkle with nut
meg and serve immediately.
In the slow moving idyllic days gone by,
most Parsis used to have doodh na puffs or
kharia ni jelly (trotter jelly) for breakfast in
winter.
water and mix well.
If you have no garden, do not despair,
the refrigerator, one of the best of modern
inventions, comes to your aid. Instead of
when every city home had a garden, unlike the refrigerator,
the concrete jungles of today. And those
were also pre-refrigerator days. But now
even if you are living in a flat without a
garden, you can make this ambrosia in the
refrigerator.
Full cream milk (2 ltrs)
Sugar (250 g, or more if desired)
Rose water (to taste)
Nutmeg (grated, for garnish)
Mix milk with sugar in a pan, place on low
heat and stir till sugar has dissolved. Bring kharia ni jelly was put in the breakfast
to boil three-four times. Cool, stirring all
the time.
If you have a garden, pour the milk into
na puffs and kharia ni jelly were synony
mous with breakfast in winter, when the
milk was chilled all night (in the pre-refrig-
erator days) as was the trotter jelly.
Trotters are rather heaty and should be
eaten in winter. The jelly is made the pre
vious night and kept in a cool place to set
overnight. It is always served in small juice
glasses for breakfast, or at the most at
eleven o’clock in the morning, but never as
a dessert. Use trotters of the same size. Do
not mix lamb ’s trotters with goat’s trotters,
as the cooling varies. If using lamb ’s trot
ters, use 12 instead of six.
Trotters of the front legs with skin (6 - cut
into 2” pieces)
Rice flour (as required)
Limes (3 - cut in half)
Egg whites (3 - lightly beaten)
Egg shells (3 eggs - washed)
Cinnamon (2” piece)
Cloves (5)
Tea leaves (1-2 tsp)
Water (4 ltrs)
Sugar (to taste)
Brandy and lime juice (to taste)
Wash trotters well. Rub with rice flour and
two limes to remove any smell. Wash again.
Place trotters in a pan with four litres water
and whole spices. Bring to boil. Lower
heat, cover pan and simmer for 1-2 hours
till trotters are soft and the bones separate
from the flesh.
Strain stock into a pan. Slowly add egg
whites, shells, one lime and sugar to taste.
Simmer and allow to clear. Strain through
two layers of muslin. Add tea leaves for
color, brandy and lime juice to taste. Mix
well and leave for a few minutes. Strain out
tea leaves and pour into small glasses.
Leave overnight to set. Serve for breakfast
the next morning.
AKOORI
This Parsi egg dish was made famous
KHARIA NI JELLY (serves 6) throughout the Indian Air Force messes by
In one of the reviews of my book Parsi Air Marshal Dhatighara where it is still
Food and Customs, a critic wondered why known as Dhatighara Bhoojia.
Every Parsi has his method of making
akoori and thinks it the best way. And quite
rightly so, as it all depends on one ’s taste.
Incidentally, may I know what this thing
section. This i.s because, as I had men
tioned in the paragraph just before the
recipes section on breakfast, both the doodh
146 Parsiana July-August 1997Almonds (blanched and sliced), cashew Chilli powder (1 tsp)
called ‘scramblers ’ is that I read of in a
‘healthy heart ’ cookbook? Use 100 g
‘scramblers ’ with *4 cup water... Is this a together)
substitute for eggs? If so, please do not try C..... ------------ - -rz .
,0 make akoori wi.h ‘scramblers.' In fact, Ghee or butter (2 tbsp extra for frymg nuts) Tomatoes CT
those ofvou with food fads such as fatless, Salt (to taste) . fl thcn'i
saltless, sugarless low calorie diets, don’t Fry nuts and dram well. They N^e^Vay also add 6 cloves, 2 one-inch
bother to read the following recipe. greasy. Mix lemai g ‘ . . ¦ nieces cinnamon and 4 black cardamoms.
Heatfatinapanandfryomonstiimght
person continues witn a raiiess, saiocbs,
sugarless diet, the human race may well
develop a disease which none will be able
to diagnose or cure! Our bodies need fat,
India, it is known from times immemorial,
that before stepping out on a hot summer ’s
day if one drank fresh lime juice with a
little sugar and salt, the strong sun would ------ . ,
not affect one. The secret is, as my father household as my husband says he had
who was a doctor always said, eat every
thing but within reason. And always get up
from the table feeling that you could eat a
little more.
nuts and cheronji (charoli) (50 g - mixed Cumin powder (2 tsp)
Ghee or butter (7 tbsp)
Salt (to taste)
Chop
Salt (to taste)
Fry nuts and drain well. They must not be Coriander leaves (1 tbsp)
pieces cinnamon and 4 black cardamoms.
brown. If using cloves, etc add now with
greasy. Mix remaining fat, eggs and salt
and scramble. When half done, add sulta
nas and when just done add nuts. Serve
immediately with hot rotlis.
Note; You may ; .
leaves, 1-2 green Seeded chillies, 1-2 chop
add chopped coriander the onions. Add ginger, garlic, turmeric.
to diasnose or curei vuur uouicj * ntvu lai, -------
salt and sugar, all within limits. Here in ped spring onions with a little of the green.
KHARU DODHl (savory bottle marrow -
serves 6 to 8)
This vegetable is usually not made in our
..................................... 1
enough of it for nine years in his boarding
school. But once when his cousin was our
guest for dinner, he requested me to cook
school. But once when his cousin was our
it for him as the hotel where he was staying
belonged to a 1 ---- -
MEVANI AKOORI (serves 8 to 10) vi _
This recipe was given to me by Ms Gama niy
of Bharuch, where we had fresh fried ?---
prawns, mevani akoori, hot ghau ni rotli pieces)
and fruit — for a memorable breakfast! Cr.-z'"" ,
Fees (15 of free run chicken variety, well Ginger paste (1 tbsp)
oo nuciA It ihvnA
beaten)
Sultanas (25 g, washed and dried)
and fruit — for a memorable breakfast!
A
148
chilli and cumin and saute for 2-3 minutes.
Add remaining ingredients and cook till
slightly brown. Cover and cook on low
heat. Add water in pan and on inverted lid
and simmer till marrow is practically
mashed. Serve with any meat dish or frill
cutlets.
DAHl MA BHEEDA (okras cooked with
curds - serves 6 to 8)
Okras (1 kg — young, small, tender)
I Parsi who seldom served Ginger paste (2 tbsp)
egetables. So I had to make it and even
husband had a little of it.
Marrow (1 k;
a
‘O
peeled and cubed in 1”
Onions (3 large — finely sliced)
Garlic paste (1 tbsp)
Turmeric powder (Vi tsp)
Garlic paste (2 tbsp)
Turmeric powder (1 tsp)
Chilli powder (2 tsp)
Curds (350 g - thick, beaten till smooth)
Salt (to taste)
Oil (4-6 tbsp)
Wash and dry okras completely. Remove
heads, cut in half inch slices and sprinkle
Gompfimenh
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ta July-August 1997with salt. Heat oil in a frying pan and fry till reduced by a quarter Cool. Beat 5 eggs and Garlic (6^8 clove^)
crisn but sreen Drain add to milk with salt and half the ground Goa red ch Hies (P 8 dry)
SSs;::
needed. Add curds and mix well. Lower
heat and simmer for 1-2 minutes. Add salt
and fried okras. Simmer further for 2-3
minutes.
Serve with rotlis or khichdi.
add to milk with salt and half the ground Goa red chillies (6-8 dry)
CUSTER NA CUTLETS (serves 8)
This is a prize winning recipe given to me
by Parviz P. Dhanbura. Actually I was
asked to be a judge at a cookery competi
tion years ago in Bangalore. The other two
judges and I all came to the conclusion that
this was one of the best recipes in that
particular section — unaware that it was
by my friend Parviz who is one of the
kindest persons I know.
Milk (600 ml full cream)
Eggs (10, lean feel all the ‘scrambler ’ fans
squirm!)
Breadcrumbs
Ghee or oil (for deep frying)
Grind together
Green chillies (6 — seeded)
Coriander leaves (3 tbsp)
Ginger (1” piece)
Garlic (6 cloves, small)
Cumin seeds (2 tsp)
Cook milk on low heat until quantity is
; or rectangular baking dish
so that it comes to a height of one inch.
Steam for 15-20 minutes by putting the
dish in an idli steamer, or place in a dish
with water reaching about 2” below cus
tard dish and bake in a medium oven for
20-25 minutes.
Allow to cool completely and cut into
one and half inch squares. Carefully coat
each piece with remaining ground spices,
c r
beaten eggs. Deep fry till pale gold. Dram
dip in breadcrumbs and then in remaining
beaten eggs. Deep fry till pale gold. Drain
and serve. And sit back and receive the
applause from your guests!
MAJA’S PRAWN OR FISH PATIA
(serves 4 to 6)
This recipe was given to me by my niece
Maia Daruwalla, an excellent cook.
Prawns (V kg — shelled cleaned and Garlic (1 pod - ground)
rrawiis v i T miwt remind you that if living in
Europe or America, the garlic is much
deveined, or any other tish)
Onions (8 medium sized — grated)
Tomato ketchup (2-3 tbsp)
Lime (juice ol one)
Vinegar (1 tbsp)
Sugar (to taste)
Salt (to taste)
Sesame seed oil or ghee (4 tbsp)
Grind togethnr in a little Valsad vinegar
for half an hour. Heat oil in a pan and fry
onions till brown. Add ground spices and
fry well. Add prawns and saute till done.
Add a little vinegar, salt, sugar and tomato
ketchup. Serve hot with boiled rice and
plain dal.
Note: I know it is unusual to use tomato
ketchup in a patia but this is one of the best
patias I have tasted.
DOODH MA GOSHT ATHVA MURGHI
(serves 4 to 6)
Lamb (1 kg - cubed with bone) or chicken
(1‘A kg-jointed)
Onions (4 medium-sized - finely sliced)
Green chillies (4-5 - seeded and sliced or
slit)
Ginger (2!/2” piece - ground)
___ ______ ; . ¦) ....
(Here I must remind you that if living in
Europe or America, the garlic is much
larger than the Indian variety so use hall a
pod.)
Turmeric (1 tsp)
Cumin powder (2-3 tsp)
Cinnamon, cloves and cardamoms (1 tbsp
— mixed whole)
Salt (to taste)
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150 PjrsiaiM July-August 1997Ghee or oil (4 tbsp)
Milk (500 ml full cream)
Almonds (50 g — blanched and sliced)
Heat fat or oil in a pan and fry onions till
brown, with whole spices. Add V2 cup
water and simmer till onions are mushy
and water evaporated. Add ginger garlic
paste, turmeric, cumin powder and salt and
saute for 1 -2 minutes. Add meat or chicken
and chillies, saute till meat is brown. Lower
heat and add 1 cup water.
Cover pan with an inverted lid, put
some water on lid and simmer till meat or
chicken is tender, and the gravy thick.
Keep stirring occasionally, adding water
to pan or on lid as required. This prevents
meat from sticking to the base of the pan.
This is the basic kharu gosht.
Add 1/2 litre full cream milk and cook till
reduced to >4. Add 50 g blanched and
sliced almonds to meat or chicken. Mix
well and serve with rotlis.
MUG Nl DAR (serves 6 to 8)
Green beans or moong (114 cups, husked)
Turmeric powder (1 tsp)
Salt (to taste)
Chop for dal mixture
Tomatoes (2)
Green chillies (4 — seeded)
Coriander leaves (1 tbsp)
Vaghar (seasoning)
Cumin seeds (2 tbsp)
Garlic (1 pod — chopped)
Ghee or clarified butter (2 tbsp)
Wash dal and place in pan with water to
cover by 1’. Add chillies and turmeric and
bring to boil. Skim and simmer till done.
Mash or puree dal. Add remaining ingredi
ents except seasoning and simmer for 10
minutes.
Heat ghee in a small frying pan and add
seasoning ingredients. Fry and pour over
dal just before serving.
Serve with roti is or boiled rice.
POCHI OR MALIDAR KHICHDI (soft
khichdi - serves 6 to 8)
Rice (2 cups)
Green beans or moong (husked), Egyptian
lentils (masoor) or pigeon peas, arhar or
toover (V^ cup)
Onions (2 - sliced)
Turmeric powder (1 tsp)
Cinnamon (2” piece)
Cloves (6-8)
Cardamoms (6-8)
Salt (to taste)
Butter or ghee (3-4 tbsp)
Coconut milk (1 cup, extracted
coconut) or full cream milk
Wash rice and dal. If pigeon peas are used,
soak for half an hour or half boil. Place all
ingredients except butterand milk in a pan.
from Vi
Add water to come up to 1” above level of
rice and dal. When half cooked, add coconut
milk or milk. Add butter and cook till done.
This khichdi should be very soft. Deli
cious by itself, or may be served with a
lime or mango pickle. Or with a patia if
desired.
KARVAI (banana fritters - makes 5 to 6)
Banana pulp (2*/2 cups, ripe)
Cornflour (2 tbsp)
Almonds (5 tbsp - blanched and sliced)
Cashew nuts (3 tbsp - chopped)
Sultanas (6 tbsp)
Cardamom and nutmeg (Vi tsp - pow
dered)
Castor sugar (to taste)
Poppy seeds (as needed)
Pinch of salt
Oil for deep frying
Mix cornflour, spices and banana pulp. Fry
nuts lightly, drain and add to pulp. Add
sultanas, salt and sugar to taste. Take a
spoonful of mixture and form into a ball.
Roll in poppy seeds to coat and deep fry.
Fry one fritter first. If it breaks add a little
more cornflour in the mixture. For easier
frying, shape into flat round discs and
shallow fry. Serve hot.
GOSHT NU ACHAR (lamb pickle)
Lamb or game (2 kg - washed, dried.
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Navsari vinegar C/\ hr)
Cinnamon (3 one-inch pieces)
Cloves (2 tbsp)
Cardamoms (10-12)
Sugar (to taste)
Salt (to taste)
Oil (400 ml)
Grind with a little vinegar
paste
Ginger (2*/2” piece)
Garlic (3 large pods)
Cumin seeds (1 tbsp)
Coriander seeds (*/2 cup)
Black peppercorns (10)
Chillies (10, dried)
Rub some salt into meat pieces, and fry in oil
with whole spices till well browned and
cooked. Add ground spice.s with a little
sugar and salt. Fry for a minute or two, add
vinegar and simmer gently till spices and
meat are well amalgamated and cooked
through.
Cool and bottle, keeping pickle cov
ered with oil. Keep in a cool place. Allow
to mature for about 15 days. It will keep for
6-12 months in a cool place.
BADAM PAKH
Milk (I Itr)
We never take our guests and
breath-taking views for granted
with fat Cream (125 g)
Almonds (1 kg - blanched)
Butter (350 g)
Rose water (*/2 Itr)
Nutmeg and cardamoms (2 tsp — crushed)
Sugar (4 cups)
Salt (a pinch)
Cook milk on low heat till reduced by half.
Cool and add cream. Fry almonds lightly in
butter till golden. Cool and mince coarsely
with a little chilled rosewater. (This pre
vents oil from oozing out of almonds.)
Make a syrup with remaining rose wa
ter and sugar. Boil to a thread. Remove
from fire, add almonds, milk and butter in
which the almonds were fried. Mix well
and cook on low heat till mixture reaches
consistency of a thick batter. Add spices,
mix well and pour into a serving dish, or
store in a glass jar.
Note: This is a semi solid dish and can be
kept for weeks in a refrigerator. It is given to
women after childbirth to strengthen the
back. But it can be eaten and enjoyed by all.
Bon Appetit !
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author of Traditional Recipes of India and Parsi
Food and Customs, has been associated with
many haute cuisine organizations in the country.
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Bombay telephone 3867776
154 Parsiana July-August 1997BOOKS
A measure of mysticism
Faribourz Nariman
Mysticism and Mystic Sects Among the Jews, the
Mohmedans, and the Zoroastrians—a Compara
tive Studyby Ervad Ratanshah R. Motafram. Pub
lished in 1996 by The K. R. CamaOriental Institute,
136, Bombay Samachar Marg, Fort, Bombay
400023. Pp: 157 + xviii. Price: Not mentioned.
“What is Love? Thou shaft know when
thou becomest Me ” — Rumi.
“Pear seed grows up into pear tree, nut seed
grows up into nut tree: God seed into God,
to God” — Eckhart. ,
Mysticism, ’ mystic ’ and mystical ’ VV3.S 001, Why 030001
are highly charged words in Parsi society.
The heterodox bandy these words to create
an impression of being God-fearing; and
mendacious mystagogues use the same
either to set up an aura of piety or to belittle
scholars in general and philologists in par
ticular. Therefore, one has to keep a wary
eye whenever one comes across one or
more of these words. - -
Briefly stated, mysticism is a way by drugs considered in this context were ai co-
which one can obtain freedom from the
self for the Self. Etymologically, ‘mystic ’ - . .
can be traced to the times ofthe schoolmen tioned drug are well-known though not
(medieval European theologians) for whom many people arc aware that Zaehner vol-
‘mystica was an adjective qualifying the
substantive ‘theologia. ’ Thus, ‘mystica
theologia, ’ as distinguished from mere
‘theologia, ’ was something which revealed
deeper mystery and divulged certain se
crets which were otherwise unknown. Much
later, ‘mystic ’ was used as a synonym, so
to SUCttR., Ul mt- jaiiDiuii ----------- -
imnlication ‘unio mystica ’ or mystical dedicated worker m the field of Iianian
studies, has kept this in mind while making Semitic religions in
to speak, of the Sanskrit yoga ‘union,’ by
union.
At different times, advanced souls in
various countries gave expression to such a
‘union.’ There are records of christocentric
experiences of Christian mystics. Also, cer
tain Sufis speak about their union with the
Beloved. Some mystics had to undergo tri
als and tribulations for giving expression to
their experiences: Mansur al-Hallaj had to
sacrifice his life and Meister Eckhart was
excommunicated after death, though re
claimed by the church after some time. It . .
is interesting to note that the Inquisition glimpses of comparative viewpoints in
punished Eckhart for committing one hun- i
¦ ¦ ¦ I- eluding those from the Greek and the Chris-
dred ‘errors ’ — one of these is quoted tian tiaditions.
Since bibliophiles from among Par-
Mysticism is a complex subject and
serious students ot any religion can ill
afford to overlook mystical aspects of the
latter. However, the dilettantes, ever eager
to foist their whims under cover of ‘mysti
cal interpretations, ’ cannot be permitted to
exploit this fact. Equally deplorable are
t___ . .
experiences by some psychoanalysts. Cu-
the attempts at demystification of mystical Greek philosophers, historical background,
TT____Ol fTMif i/-»nnr'r» nt tlVP,
“If 1 made that which
I make again that
which was? ”
riously enough, some noted personalities,
in the beginning of the present century,
started working on the potentiality and
range of drug-induced mysticism. The
. ' >
hoC Indian hemp and Mescalin. Aldous
Huxley ’s experiments with the last men-
t
J aware that Zaehner vol
unteered to subject himself to an experi
ment with Mescalin in 1955 in order to
refute Huxley ’s contentions.
The doctrine of the two selves is enun
ciated by various traditions in different
ways, though the end — subjugation of the
lower by the higher — remains the same.
And Ervad Ratanshah Motafram, a silent.
clear some ol the contours of mysticism
and mystics in three traditions in the book
let under review.
The work is divided into 10 chapters.
The first one (of 11 pages) deals with
Judaic mysticism. The next five (running
into 60 pages) are devoted to the Islamic
tradition (including the Sufic), and the last
four (containing 60 pages) deal with the
Zoroastrian tradition. Of course, at differ
ent places, the author has given some
siana readers may be specially interested
to know the topics covered by the author as
far as Zoroastrianism is concerned, a gist
of the same is given. The seventh chapter
deals with esoteric elements in Zoroastri
anism. Here we find short notes on the
influence of Zarathushtra ’s teachings on
Hegel ’s views, mystic significance of five
gahs, etc. The next chapter tells us about
other elements of mysticism in Zoroastri
anism with brief discussions on water,
vegetation, the ‘tree of all seeds,
Gaokerena tree, Mt Alburz, the ‘three
legged ass, ’ khvarnah (glory), animal sac
rifice, esoteric elements in Zoroastrian
rituals, etc. The author has attempted to
unravel certain mystic formularies encoun
tered in the scriptures. In the ninth chapter
we find the Prophet portrayed as a mystic
and this is followed by a discussion on
spiritually advanced souls after him. Chap
ter 10 is devoted to Azar Kaiwan and his
disciples like Farzaneh Behram, Mobeds
Hoshyar and Sarosh, Khuda Jui, etc fol
lowed by a discussion on miraculous pow
ers attributed to the saint and the literature
produced by his school.
Generally speaking, throughout the
work the author has steered a skillful course
but, at times, one comes across the use of
certain words and statements which can be
seriously contested. For example, the
author ’s use of ‘orthodox ’ in a pejorative
sense (pg 40) and the way in which he
makes a distinction between Aryan and
¦ 1 connection with
creatio ex nihilo. (creation out of nothing,
pp 40-41), obliquely giving the reader to
understand that this is not a Zoroastrian
postulate. Now, in Greater Bundahishn
34.4-6, we come across a dialogue be
tween Ahura Mazda and Zarathushtra, the
subject matter being ristakhiz (resurrec
tion of the dead).
There the Prophet enquires as to how
will a man ’s body, which has been blown
away by the wind or dragged down by
water, be resurrected. In reply, Ahura
Mazda, after enumerating His creations
like the terrestrial sky, earth, sun, moon
and stars, corn, various kinds of plants and
156 Parsiana July-August 1997I
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158 Parsiana July-August 1997
man, points out that “each one of these was
more difficult for Me than the raising of the
dead; behold, if I made that which was not,
why cannot I make again that which was? ”
The rhetorical question clearly shows that
the postulate in question is Zoroastrian.
The author declares (pp 22-23), “the
orthodox teaching of predestination, pro
pounded by Islam, represented God as a
merciless tyrant...” Surely this is not the
orthodox Islamic position. True, some
occidental scholars have been inclined to
translate qisinah ‘predestination, ’ but ap
portionment ’ would be a better rendering.
The question of nuances apart, the Islamic
tradition speaks, time and again, of Allah
as Ar-Rahman (the clement) andAr-Rahiin
(the merciful), although He has the quality
of Al-Muntaquim (the avenger). He is also
one who is Al-Gaffar (full of pardon).
According to Sa’id ibn Mansur, the first
thing that the Pen wrote was:/«na Rahmati
sabaqat Ghadahi (My mercy precedeth
My wrath). ”
Instead of using dhikr and rendering it
‘recollection ’ (as on pp 32-33), the use of
dhikr ’Llah (remembrance of God) would
be better suited in terms of context as well
as exposition.
Attention may be called to some oddi
ties which just do not bear up, and blunt the
overall effect;
•The inclusion of historical details of the
Arabs of the seventh and ninth centuries
(pg xv) in a booklet of this size.
•Spellings like Rumy and Mythraic in
stead of the conventional and apposite
Rumi and Mithraic.
•The lack of diacritical marks, especially
in the transcription of Arabic, Avesta,
Pahlavi, Persian and Sanskrit words and
mystical formularies.
•Havana, a vessel (formerly of stone, but
today metallic ones are used) in which
haoma is pounded, is rendered chalice
instead of the usual ‘mortar ’ which suits
the purpose.
All in all, the work is more of a primer,
meant to assist those unfamiliar with some
recondite areas of theology. It is not a
detailed exposition or an exhaustive ac
count of mysticism or mystics in the three
traditions.
At some places the author has taken
pains to delineate the movement of certain
ideas — this serves the instructional pur
pose fairly well. The K. R. Cama Oriental
Institute may be congratulated for publish
ing this work as a token of appreciation of
one who has a long-standing reputation as
a scholar and a teacher in the M. F. Cama
Athornan Institute, Andheri.
used) in which
haomci is pounded, is rendered chalice
<Sr
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<SrInsights into Iran
Reshad Forbes
Iran - The Spiritual Motherland ofZoroastrians by
Noshir H. Dadrawala. Published in 1997byJam-
e-Jamshed, 7, Kumpta Street, Fort, Bombay
400038. Pp: iii + 102. Price; Not mentioned.
invaded Iran in 331 BC. Dadrawala cap
tures well how the vast palaces and halls of
Persepolis appeared over 2,500 years ago,
with their enormous ornamental gates, pil
lars and carvings representing one of the
richest, most handsome eras of Zoroas
trian history.
We are guided through Firuzabad, where
the palace of Ardeshir I was built in ap-
Fa-
author as a gentle yet somewhat humorless
teacher, at time.s taking himself all too _ _________________ ,,,,
seriously as he guides us through a ritual of proximately the third century AD. The
travel rather than a journey illuminated by ...........................
varied experiences.
That said, there i.s some interesting in
tertwining of Persian history and legend — _______ __ ________
a device which works well and is also flowing nearby, the sun overhead, almost
romantic description is compelling: “In
the afternoon, before lunch, some of us did
our padyab-kusti and offered more prayers
by the river Buraza... The gurgling river
informative in the otherwise rather pallid bathing us with its purifying rays, the
mountains providing the backdrop and
Ardeshir ’s palace standing majestically as
a witness... Indeed this is how our ances
tors must have looked up, through nature
to nature ’s God...”
On to Bishapur, where the famed exca
vated temple of Anahita lies, discovered
during the present century. Again: “Walk
ing through the... impressive temple was
like walking through the passage of his
tory... there is so much to see, so much to
know...”
We come to Yazd. A Zoroastrian strong
hold, home to Yazdagird III, the last Sasa
nian monarch defeated by the Arab invad
ers in 652 AD. (This victory by the Arab
armies eventually led to the ascendancy of
Islam over Zoroastrianism.) Legend has it
that the monarch ’s wife, daughters and
their attendants were forced to flee in
different directions into the wilderness,
pursued by the unflagging Muslims. As
luck would have it, before each was cap
tured, the mountains and rocks ‘opened ’
and swallowed up the hapless women. The
spots where each was saved have become
Zoroastrian shrines, and symbols of good
Accuised, a.s he i.s known in Iran), who triumphing over evil. A large number of
and repetitive detail ol encountering holy
places. With Parsis joie de vivre and piety
are not mutually exclusive.
The author gives us Tehran, an “im
pressive picture postcard ” with its back
ground of snow-capped mountains; and
Shiraz, “the poetical capital of the coun
try,” 80 km from which is the oldest his
torical site of the Achaemenid period,
Pasargadae, or “land or home of Persians. ”
About to be immersed in Zoroastrian his
tory, we arc informed of Cyru.s the Great,
founder, over 2,500 ycars ago, of the
Achaemenian dynasty. His empire i.s be
lieved to have been so vast that “it took two
years to travel from one end of his king
dom to another on horseback. ”
The greatest Iranian monument, Perse-
; in ru
ins), is scrupulously described. Built by
Darius the Great whose empire, we are told,
stretched from the River Danube to Sind,
from the present-day Frontier Province and
a part of the Punjab to Central Asia and the
north-eastern territorie.s of Africa, this im
posing monument was later mercilessly de-
alivc stroyed by Alexander the Great (or ‘the
The author ’s introduction is robust and
alive with a sense of adventure. He por
trays himself as a fun-loving traveller in
fused with a child-like spirit — his experi
ences in Iran make one think of what Enid
Blyton’s
inous Five may
have felt on dis
covering a trea
sure inside a
grotto by a spar
kling, moon-lit
sea. He is both
awed and in
spired by the
journey.s he
makes into “a land which cradled the
world’s first revealed religion (Zoroastri
anism), reared benevolent kings who up
held and championed human rights before
the term was coined and which threw up
men of learning who were to influence the ____ ,
thought-process of thinking men all over polis (which today tragically stands
the then-known world.”
Then again there are startling descrip
tions of the landscape: “There is something
magical about the whole country — the
majestic mountains, the serene and mysti
cal desert... not to mention the enchanting
Caspian sea. ” Noshir Dadrawala attempts,
often with some success, to bring
what his eyes perceive.
The writing
makes
icadin
though it fre
quently verges
on the pedantic.
1 could not help
thinking of the
Author
Dadrawala
(above) and
Ardashir
Papakan ’s
palace in
Firuzahad
(alongside)
&
easy
al-
161 Parsiana July-A ugust 1997
S’--
t'
ims
pilgrims visit these places annually, even
today.
The reader is entertained by many such
absorbing accounts: myths which are more
than merely interesting — they are the
basis of, and the route to, so much of
Zoroastrian history.
Dadrawala charmingly encourages fel
low Zoroastrians to visit the holy land of
Iran. His preoccupation with food and
eating is amusing, while his narrative on
Persia ’s greatest emperors, their achieve-
' - ¦ '
¦ merits and conquests, is a part of the Zoro
astrian heritage of which we cannot afford
to be ignorant.
Iran — The Spiritual Motherland of
Zoroastrians has been divided into two
sections, having originally appeared in the
7 J
1PERCY AND
KAIZAD
ROADLINES
Private Limited
Transport
Contractors
& Fleet Owners
Jam-e-Jamshetl in a serialized form
(June —July 1995, and December 1995—
January 1996), covering two journeys the
author made to Iran. Portions of the book
which may have appeared to better effect
in the weekly paper are unnecessarily
repetitious in the book: part of the narra
tive surrounding Yazdagird III and his
family ’s flight from the Arabs is retold
as if the reader has not been made ac
quainted with the story earlier on! I do
wish, therefore, that Dadrawala had spent
a little more time on Iranian culture. This
would have added a huge dimension to the
writing: one which, though not entirely
absent, is disappointingly fragile in this
work.
The book certainly represents Iran,
its landscape.s and terrain as being re
markably beautiful. The author has tho
ughtfully added several interesting pho
tographs and in that respect it absolutely
makes one want to visit the various places
described.
In the balance, then, Dadrawala’s
heartfelt attempt to draw the reader closer
to Iran may not be seen to win the jack
pot, but may prove to be a near-winner
nonetheless.
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best wishes
from
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164 Parsiana July-August 1997
Marshall’s ministration
Freny — Mari Ardhangini by Dr Ratan Marshall.
Published in 1997 by the author, Sarosh Yazad
Apartments, Bhavnagri Street, Vanki bordi, Surat,
395003. Pp: 79. Price: Not mentioned.
A young lady gynecologist arrived in Surat
one fine morning in 1950 and took over as
the chief medical officer and superintendent
of the Parsi General Hospital.
Her first reaction to the city had
been negative. Driving through
the streets from lhe station, she
could not help asking herself.
“What am I doing in Sural ’
Such a backward city compared
to Bombay. What kind of lu-
ture do 1 hope for here ?”
Dr Freny Hormusji Billi
moria was a Bombayite with Maislicill: fond
considerable experience at the nieniories
city ’s hospitals: the K.E.M., the
Wadia, the Cama and Albless. She was a
doctor of medicine (MD), Irom the Univer
sity of Bombay, and assistant to the well
Hormazdyar S. Dalal
sonified, she invariably considered the fi
nancial status of her patients and even gave
them monetary help for medicine, milk, etc
for which she received their blessings.
Freny Billimoria might not have taken to
Surat immediately, but it was here that she
found a suitable life partner, Dr Ratan
Marshall. April 26, 1957 was a very auspi
cious day in the life ol Ratan
Marshall, 40, and Freny
Billimoria, 35. Unexpected cir
cumstances had brought them
together, and the marriage
proved to be a very happy one.
In this sensitive word picture
of his wife, Marshall has re
called an incident worth repeat
ing here. On her wedding day an
urgentmaternity case demanded
her attention and Dr Billimoria
arrived from the hospital just in
time for the ashirvad ceremony. Her patient.s
came first with her. She always spared the
time to serve her community in a number of
ways. She helped out with complicated socio-
domcstic problems which saved the lives of
some misguided young girls. She came to be
known and loved not only as the superinten
dent of the Hospital, but as ‘Freny Aunty’
and ‘Frenymai. ’ She helped everyone who
sought her advice and her wise counsel
brought sunshine into their otherwise dark
established gynecologist Dr K. M. Masani.
The Parsi General Hospital ot Surat had
been functioning well under the able guid
ance of Dr Nusservanji Hormusji Dastur
since its inception. But alter three decades of
dedicated service, Dr Dastur decided to
retire. Times had changed and it was now
necessary to have an experienced lady doc-
tui III viiai .
tor in charge of the Hospital. Dr (Ms) Freny days. The Panchayat institutions looked af-
Billimoria seemed to be the right choice.
Apart from her initial personal reserva
tions, Dr Billinioria had to face stiff opposi
tion to her appointment from a small section
of the community. But with her positive
approach to her job, she took this in her
ter by her also nourished.
But, sadly, the medical career of such a
ministering angel ended unexpectedly. The
author has preferred to remain silent about
his wife ’s illness. It will not be fair, there
fore, to attempt to go deeper into it here. Dr
stride. She was competent to handle the job Freny Marshall spent the last part of her
and committed to it. She was humane, too,
and dealt with her patients sympathetically
and without discrimination.
It was not long before the residents of
Surat recognized her worth. Her compas
sionate approach to the needy made her
popular not only with her Parsi patients, but
also with women of other communities. Her
generosity made her take on additional re
sponsibilities, and she willingly gave her
life convalescing in Ahmedabad with her
son Rustom, daughter-in-law and grand
children. But Surat missed her a great deal.
“When will our Frenymai return home? ”
was the question always
who missed her human touch.
After a prolonged illness, she passed
away in Ahmedabad on March 23, 1996.
Surely her memory will live for years to
come in the minds of scores ol young and old
honorary services to other institutions under people,
the Surat Parsi Panchayat —like the Nariman
Home and Infirmary. Other non-Parsi hos
pitals also considered it essential to avail of
her services, which she gave freely.
For Dr Billimoria work always took pre
cedence over monetary gains. Kindness per
on the lips of all
As the author has rightly said of his book,
“It i.s not a biography of Freny. ” It can be
described a.s a picture of Freny done in pastel
by a sensitive husband who had the good
fortune of spending nearly four decades
with her.BOYS’ TOWN
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Pochkhanawala gets prolific
Homi J. Rogers
MehtaandSitara{Pp-. 131. Price: Rs 90); Sounds (yes, Pochkhanawala does provide a family
of Thoughts (Pp: 66. Price: Rs 80); Six Short tree to help the confused reader) who, through
Stories (Pp: 59. Price: Rs 80); The Indian Food
Processing Industry (Pp: x + 77. Price: Rs 80);
Reflections on Globalisation and to Becoming a
Developed Country{Pp'. 81. Price: Rs 80). Authored
by Noshir Sorabji Pochkhanawala and published
in 1996 by Enespee Publications, Aban House,
Ropewalk Lane, Kala Ghoda, Bombay 400023.
a process of intercommunal marriages are
both Parsis (can they be so called?). Both the
stories in this 131-page book provide ample
food for thought, and though ponderous in
style, contain some fine nuggets of wisdom.
Slimmer in size, though equally thought
provoking is Pochkhanawala ’s anthology.
Sounds of Thoughts which questions
through its tales a couple of taken-for-granted
‘1 ‘au
to futuography ’ and the short story Good
Heavens prods
the reader to think
about reincarna
tion, debate on
whether there is a
7* r ?•' power called des-
tiny, and enquire
if the mind is of
any use
‘Autofutuogra-
phy, ’ inciden-
Pochkhanawala: tally, is a word
questions values coined by Poch
khanawala for a tale told by a person envis
aging his future. “This is the first auto-
futuography to be written, ” exclaims
Noshir Sorabji Pochkhanawala, an indus
trial consultant who wrote and published concepts. The book, through an
Zuzu and Others (“Lessons from grandpa,”
Events and Personalities, Parsiana, Janu
ary 1997) has now added five more arrows
to his quiver, all shot by him from his
eponymously-named publishing company,
Enespee Publications, within the space of
barely three months. The titles include two
works of non-fiction, two stories dealing
with interracial and intercommunal mar
riages, an anthology of six short stories, a
compilation of two fantasies, over a dozen
poems and a sprinkling of 72 ‘original’
quotations (though a few are borrowed).
The books are acrystallization of thoughts
and experiences of Pochkhanawala, now 78,
during his long and active life, and include
some of his earlier outpourings. For ex- _ . ,
ample, the poems in Sounds of Thoughts Pochkhanawala in his introduction, revel-
have been written by him over the years,
and include one penned when he was only
18. However, though it would have helped,
Pochkhanawala has not dated his literary and alternate within a narrow choice of
works in this set of books published by him
in late 1996.
Of the three works of fiction, Mehta or
They Dare lo i___ , ,,----------
shorter novella, Sitara, may be of greater another ’s woe. Yet, like in the stories,
interest to Parsi readers than the other two Pochkhanawala springs an occasional sur-
titles. The story covers three generations prise with couplets that stay with the reader
of an Indian family sent abroad for studies long after he has completed the book,
and relates, through a chain of letters flit
ting back and forth in time to the confusion
of the alert (and not-so-alert) reader, the
heartbreaks caused by the marriages or
unrequited romances of the protagonists.
Sitara (Destiny of Stars) follows in the
same strand, with an added generation. It
tells of the desire for union of two Parsi
families in the first generation which does
not materialize. The tale then traverses
through communal unions between their
descendants involving Christian, Hindu
and Muslim partners, culminating — pre
dictably — in the union of the third genera
tion descendants of the original couple
ling in a new style of narration.
The 19 poems appended at the end of
the two stories are rather uneven in quality.
theme: love and death. One can sense that
the poems are born of personal experience,
______ _____________ and as Pochkhanawala himself writes.
Love, published with the “How can they ever know/The sadness of
The third title. Six Short Stories is dis
appointing. There is an art to writing a
short story, and Pochkhanawala clearly
has to learn it. The tales, mostly concerned
with interpretations of the law, are straight
narrations in a style that scarcely merits a
mention.
Pochkhanawala ’s two non-fiction works
find him on stronger ground, though
the books are of limited appeal. The two
titles are mainly a compilation of Pochkha
nawala’s writings over the past 40 years,
and conclude that India has not achieved
much either in the food processing industry
or in its endeavor to become a developed
166 Parsiana July-August 1997Chindhy
INDUSTRIALS.
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Pune 41 1 OO1
Phone: BB2S'74
Res: B3BO2T’
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Retailers of:
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Prop: Mr M A Variava
269 Nariman House,
Dr Cawasji Hormusji Street,
Marine Lines, Mumbai 400002
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168 Parsiana July-August 1997
country.
Pochkhanawala should know; he was
the co-founder with (the late) Dinshaw C.
Dastur of the erstwhile D & P Products
Limited, the pioneering food-processing
company in the country, which manufac
tured a line of products (including Parsi
murambo) under the brand of ‘Dipy’s
Foods. ’ The Indian Food Processing In
dustry is a reproduction of articles in pa
pers, journals and lectures delivered by
Pochkhanawala from 1956 onwards, and
The books are a
crystallization of
Pochkhanawala ’s
thoughts and
experiences
invite the interested reader to judge from
the facts put forth by him at the time of
writing whether there has been any signifi
cant change in the industry. Reflections on
Globalisation and to Becoming a De
veloped Country is in a similar mold a
compilation of articles authored by
Pochkhanawala down the years on scien
tific management, leadership, exports, in
tegrated marketing, suggestions on some
Union Budgets, and ways of becoming a
developed country through privatization,
globalization, curbing black money, etc.
Both these titles provide an interesting
glimpse of the economic history of the
country, irrespective of whether one agrees
with Pochkhanawala ’s interpretations or
not.
Though all the five books are neatly
produced, they suffer from extremely
poor proof-reading. Examples abound, and
a few lead to unconscious humor as well.
A quotation by Pochkhanawala says:
“Every one needs a confident. At least
one. ” Surely, the author meant confidant.
Again, in another title, a tale ends with the
expression “hopping for.” It leaves the
reader hoping for greater attention. The
books could have also done with the serv
ices of an editor, whose blue pencil would,
have made the texts crisper and more read
able.
But though Pochkhanawala wields a
pedantic and prosaic pen, breaking no
fresh ground in style and syntax, his work
deserves to be read for his sincerity in
questioning societal values.
For old garas,
borders
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Tlx: 11-74571 BFW INMILESTONES
This issue oiParsiana presents data
for the months of July and August
1997.
Also included here are inter
community marriages registered
both at the Old Customs House and
at the MHADA office in Bandra
(East) for the nine-month period of
August 1996 to April 1997. Civil
marriages between Zoroastrians
have also been listed. However,
names that could not be confirmed
as Zoroastrian have been omitted
from the list.
There were 44 intercommunity
marriages plus eight civil marriages
between Zoroastrians registered at
the Old Customs House and 28 and
one, respectively, at the MHADA
office.
A scanning of the Chandanwadi
crematorium registers revealed the
names of 12 Zoroastrians cremated
between July 1996 to August 1997.
The age of Zoroastrian brides
— as listed in this issue —ranged
between 19 and 39 years, the arith
metic mean (the total number of
individual ages divided by the total
number of brides) being 29 years.
The corresponding figures for the
grooms were 29 and 42 years, ave
raging at 33 years.
Compared to 30 babies bom in
Bombay in July and August, there
BANGALORE
DIED
Noshir Navroji Dastur (85) on
June 12, 1997
BOMBAY
BORN
A girl to Naznin and Mehernosh
Daruwalla', April 6
A boy to Firozi and Gev Italia',
July 1
A girl, Binaifer, to Zarin and
Yazdi Chinoy, sister to Meher;
July 2
A boy to Senaz and Beree
Damkewala', July 6
A boy to Farida and Mehernosh
Billimoria', July 7
A girl, Vahishta, to Shiraz and
Vispy Kapadia, sister to Fareena
and Sanaya; July 7
A girl to Mahzarin and Rohinton
Wadia', July 21
A boy to Hufrish and Behram
Nagporwala', July 26
A girl, Aleeza, to Kerban and
Mahernosh Humranwala',
July 28
A girl to Dinaz and Merzy Patel',
were 171 deaths. Heart disease
remains the major killer, claiming
57 lives of whom 35 were 80 years
and above. Twenty-one Zoroas
trians succumbed to pneumonia
and lung related diseases, while 18
fell prey to the killer disease, cancer.
Hypertension and brain disease
took a toll of eight lives each, old
age and general debility, seven and
liver disease, six. The other killers
were septicemia and anemia (five
each), asthma (four), bronchitis,
head injury, kidney failure, diabetes
and hepatic encephalopathy (three
each) and haematemesis (vomiting
of blood) and Parkinson ’s disease
(two each). The 12 isolated cases
registered for the two-month period
were; respiratory infection, tuber
culosis, dementia (being out of one ’s
mind), asphyxia (suffocation) due
to drowning, hypertrophy (increase
in the size of tissues), hyperpyrexia
(where the body temperature is
above 105° F), ulcer, hydrocepha
lus (an excess of cerebrospinal fluid
Inside the skull), dehydration,
gastro-intestinal bleeding, hemi
plegia (paralysis of one side of the
body) and arteriosclerosis (degene
rative arterial change associated
with advancing age). In the case of
one death the coroner ’s report
was still pending. The age range
'(.V
July 28
A girl to Mahtab and Darayr
Chhapkhanawala', August 1
A girl to Prochie and Adil
Dorabjee', August 6
A boy, Merzaan, to Shiraaz and
Yasdaan Fulwadiwala', August 6
A girl to Binaifar and Hoshaiig
Nazir', August 6
A girl to Naheed and Rushed
Divecha', August 8
A girl to Aban and Mehernosh
Dhamodiwala', August 11
A boy to Persis and Surendra
Sharma', August 14
A girl, Freea, to Ferozi and
Kersi Bhikhaji', August 15
A girl to Simen and Cyrus
Oshidar, August 15
A girl to Firuzi and Nawzar
Satarawala', August 15
A girl to Perizad and Phiroze
Dalal', August 16
A girl to Goolshan and Kersi
Makhania', August 16
A boy to Kerman and Sandeep
Sen', August 18
A boy to Zinobia and Maneck
Mody, August 21
fluctuated between 36 and 99
years. The Zoroastrian life ex
pectancy at birth, in Bombay for the
two-month period, was 78 years.
The data on births, marriages
and deaths has been compiled from
information supplied by various
newsletters and anjumans in India
and abroad, courts and hospitals.
This information is not always com
plete or consistent; we are unable to
carry data from areas where the
anjumans do not furnish the par
ticulars; the birth figures for Bom
bay are supplied by four hospitals
— births in suburban hospitals and
private nursing homes are not
included unless individuals send us
information together with a copy of
the birth certificate. There may be
an inadvertent repetition of names
in the marriage list when a civil
marriage precedes a religious cere
mony. In the breakup of deaths
according to illnesses, especially Shirin Hormusji Wadia and
of the elderly, death is often due "
to a combination of several dis
eases.
If readers have any births/mar-
riages/deaths they would like
published, some proof to ensure the
veracity of the report would be
required. We are sure our readers
would appreciate this requirement
and cooperate with us.
A girl to Binaifer and Sluirukh
Mandroina', August 23
A boy to Pervin and Keki Surti',
August 24
A girl to Meher and Mehernosh
Contractor, August 25
A boy to Zarin and Burzin Irani',
August 25
A boy to Hufrish and Karl
Dadrevala', August 27
A boy to Farida and Bomi
Gandhi', August 28
A boy to Maneck and Hemanshu
Thakkar, August 29
MARRIED
Arnavaz Burjorji Tantra and
Noshir Framroz Charna',
August 2, 1996
Vinita Inderjit Anand and Jal
Farrokh Bhagwagar, August 5
Benni D’Souza and Vispy Homi
Bamboat', August 17
Binaifer Wadia and Shridhar
Sethuram', September 15
Tanaz Minoo Master and Salim
Shahbuddin Bhimani',
September 24
Piroja S. Keshwala and Bhaskar
Chatterjee; October 3
Monica Kothawala and Cyrus
Chinoy, October 18
Swati Patankar and Sorab
Nariman Dalal', October 18
Diana Burjor Minbatiwala and
Neville Nani Desai', October 22
Nila Dave and Zarir Langrana',
October 22
Bindu Ram Sippy and Sharookh
Rohinton Irani', October 25
Rukshana Dinshaw Bacha and
Anil Rambhai Patel',
November 4
Arwa Zain Karachiwala and
Cyrus Keki Jasavala',
November 16
Dhun T. Khareghat and Aditya
Nath Wanchoo', November 18
Shirin R. Sasani and Manish M.
Chaturvedi; November 21
Kavita Tarun Guha and
Kaikhushroo Firoze
Colaabavala', November 21
Sanjay Ramkrishna Inamdat",
November 21
Jenobia Adi Doctor and Vivek
Haridev Bhargava',
November 22
Anita Pinto and Neville
Kaikhusroo Mistry',
November 22
Kashmira Naval Patel and
Hatim Hamza Mithibarwala',
November 22
Gulnar Adil Bodhanwala and
Satish Parshuram Desai',
November 23
Rubina Rehman and Farrokh
Dadi Mistry', November 25
Preeti R. Menon and Homiyar F.
Mistry, November 25
Tushna Masani and Naresh
Srinivasan', November 25
Anahita Marazban Shapoorjee
and Rajesh Arvind Varma',
November 25
Evan Albert Menezes and Dinyar
Savak Mistry, November 28
Sheetal Gangadhar Phaterpekar
and Viraf Rustom Daruwalla',
November 30
Dilshad M. Vachha and
Rukhshad Tehmton Shroff,
December 1
Deepa Pratap Parekh and
Rohintan Jehangir Variava',
December 4
Preeti Bhatia and Jal S. Irani',
December 6
Neelambika D. Kulkarni and
Kerman K. Kasad', December 6
Zeba Aftab Merchant and
Farhad Daresh Nanavaty,
December 14
170 Parsiana July-August 1997Diana Bomi Mehta and Raj
Ramdeo Tyagi; December 20
Priya Malhotra and Urvaksh
Xerxes A.ga', December 21
Dina Nanalal Dalwadi and
Dinyar D. Patel', December 24
Arnawaz Batiwala and Vinod
Iddya', December 31
Amy Dushyant Shah and
Farzad Sorabji Billimoria',
January 2, 1997
Bakhtavar Khushru Chhayela
and Husheder Phiroze
Daruwalla', January 2
Neela Suresh Potkar and Firoze
Minoo Engineer, January 2
Tannaz Faredoon Zandbuf and
Murtaza Kasim Merchant',
January 3
Simone Tony Martin and
Rohinton Zarir Musa', January 3
Fiona Anslem D’Silva and
Pervez Tehmuras Andhyarujina',
January 4
Villo Adi Karanjia and Dilawar
Hasan Dalwani', January 4
Jeroo Shapur Dalal and Pierre
Ervell Menezes', January 5
Shaheen M. Mistri and Santosh
R. Kumar, January 11
Siminda Madhukar Keni and
Firdosh Soli Bhesania',
January 13
Mani Ardeshir Vesuna and
Farrokh Keki Siganporia',
January 16
Shireen Hoshang Desai and
Saikat Chakravarty, January 17
Tanya Adi Godrej and Arvind
Darab Dubash', January 19
Villoo Dara Buchia and Amar
Sinhji', January 23
Angelina Yvonne Correia and
Ardeshir Framroze Billimoria',
January 24
Pearl Mehernosh Hodiwala and
Anand Shrilaxman Mehta',
January 25
Fahmida Saifulla and Harshan
Faramroze Wadia', January 29
Rashna Cawas Marfatia and
Tushar Prakash Mangaloreleclr,
February 1
Kristyl Pais and Adil Bhesania',
February 1
Shiraz Minoo Chemi and Glen
Trevor D’Mello', February 4
Sheena Homi Dastur and Pavan
Buragohain', February 6
Niloufer Dinyar Mehta and
Rahul Subhash Joshi', February 6
Priscilla Rosario Barco and
Homyar Farrokh Contractor,
February 11
Sherene Viccajee and Ashwin
Pavan', February 11
Preeti Kumar and Hoshang
Mehta', February 13
Kainaz Hosi Bharucha and Rajat
A. Cowasjee', February 14
Sharmistha Ashok Banarjee and
Bakhtiar Behram Irani',
February 14
Kamal Vijay Aggarwal and
Ashish Adi Ragdiwala',
February 14
Tulika J. Chanana and Vistaspa
D. Patel', February 20
Kashmira Baji Khambata and
Joji Mathew, February 25
Tanaz Eruch Marshall and
Ashok V. Vemuri', February 28
Yasmin I. Chichkar and Narayan
G. S.', March 14
Kaiiummy Rohinton Khadiwala
and Francis Kersi Mistry,
March 17
Karion Jinhof and Neveille
Bhamgara', March 21
Monica Chandrahas Bhagat and
Karl Jehangir Patel', March 27
Nooshin Azadi and Ros tarn
Sabeti', March 27
Anuradha A. Paranjpe and
Dinshaw Todywala', March 31
Nelly Dara Daver and Rafiq
Yusuf Mohamad', April 3
Kashmira Batiwala and Robert
Lobo', April 7
Nisha Ravindran and Yezdi S.
Vesuna', April 10
Charmaine Saldhana and
Rohinton S. Pochkhanavala',
April 18
Chetna Navinchandra Parekh
and Mehli Pheroze Mehta',
April 19
Farida Bashir Mulani and Ruzbe
Rusi Mistry, April 21
Dina Hajarilal Cachera and
Cyrus Gustad Irani', April 25
Delnaz Sam Toddywalla and
Abdul Aziz Shaikh', April 30
Pearl Jimmy Adajania and
Darayas Dhanjishaw Mistry of
Deolali; June 1
Varnan Kersi Palkhiwalla and
Nauzer Jehangir Balsara',
August 22
Seema Shahbehram Amooyan
and Firdaus Jamshed Namirani
of Australia; August 26
DIED
Sorab (Bobby) Kaikhushroo
Kooka (83), residing at
Southlands, 177, Colaba Rd,
400005; July 3, 1996 (cremated)
Minocher Pestanji (86), Char
Bldg, Grant Rd, 400007;
August 2 (cremated)
Roda Keki Cooper (80), 16,
With Best Compliments From
DINSHAW SHAPOORJI
& COMPANY
414/3, Kasarwadi, Bombay-Poona Road
Pimpri, Pune 411034
Pimpri Phones 794373,794055
Fax (212)794656
Telex 0146 204 DIN IN
Poona Phone 662052
Poona Grams “Truck ”
Branch Office; 92C Mohamedali Road
Mumbai 400003
Phone 3432497, 3423977, 3435392
Telex 011 76597 DS A IN
Bombay Grams “Motor Truck ”
TRANSPORT CONTRACTORS
LUXURY COACH & STAFF BUS OPERATORS
I
172 Parsiana July-August 1997Sagar Darshan, B. Desai Rd,
400026; September 11
(cremated)
Pilla Noshir Masani (55), 23,
Gulmanor, 8, Strand Rd, Colaba,
400005; December 22
(cremated)
Noshir Dorab Forbes (JS), 201,
Shivala Khatau Rd, Off Cuffe
Parade, 400005; February 15,
1997 (cremated)
Piloo Bahmansha Poonegar
(80), High Peak Apts, S. V. Rd,
Bandra (W), 400050; March 14
(cremated)
Dolat Tehmuras Elavia (82), 51,
Panday Sanatorium, Wodehouse
Rd, Colaba, 400005; March 22
(cremated)
Pheroza Nusserwanji Seervai
(88), 3, Cozy Bldg, Gowalia
Tank Rd, 400036; March 28
(cremated)
Adi Phiroze PestonJamas (41),
112, El Cid, Malabar Hill,
400006; June 1 (cremated)
Jainshyd Savaksha Khergumvala
(79), 103, Atur Ter, Cuffe
Parade, 400005; June 27
(cremated)
Amy Sheryar Ookerjee (76),
121, Pushpak Apts, 31,
Altamount Rd, 400026; June 27
(cremated)
Sorabji Jamasji Gandevia (92),
695, Dr Dinshaw Master Rd,
Parsi Clny, Dadar, 400014;
July 1
Viloo Hoini Dastur (84), 10,
Nagin Mhl, Veer Nariman Rd,
400020; July 2
Piroja Ardeshir Ghadiali (86),
E/20, Rustom Baug, Victoria Rd,
Byculla, 400027; July 2
Khorshed Ralanshaw Mody (87),
Petit Bldg no 2, Balaram St,
Grant Rd, 400007; July 2
Gool Jainshedji Tata (65), 3/3,
A. H. Wadia Baug, Parel Tank
Rd, 400033; July 2
Gool Rustom Aga (87), 81, Dev
Chaaya, Haji Ali, 400034; July 3
Piloo Rustom Antia (73), Sethna
Bhabha Bldg, Banaji Atash
Behram Compd, Charni Rd,
400004; July 3
Ratty Jehangir Jalnawalla (88),
583, Vipin Villa, Jame Jamshed
Rd, Matunga, 400019; July 3
Jhangir Jamshedji Engineer
(96), Jyoti Mhl, Naushir
Bharucha Marg, 400007; July 4
Rustom Hormuz Irani (62),
Ambawadi Bglw, Matarpakadi
Cross Lane, Mazgaon, 400010;
July 4
Pilloo Cawas Lord (84), All
Saints Home (Hostel), Dockyard
Rd, Mazgaon, 400010; July 4
Shera Phiroze Rana (91), D-1,
Palm Springs, 104, Cuffe
Parade, 400005; July 4
Sheru Phiroz Vakharia (J?)),
Sheru Hse, Gunbow St, 400001;
July 4
Deena Ahmadullah (89), 12,
Pankaj Mhl, Churchgate Reel,
400020; July 5 (cremated)
Behram Darasha Goregamwalla
(67), Minerva Mans, Near Super
Cinema, Grant Rd, 400007;
July 5
Hormusji Jehangirji Randelia
(87), Toddywalla Chawl, Lower
Parel, 400013; July 5
Jemi Dinshaw Adenwalla (82),
Padamji Bldg, Stn Rd, Mahim,
400016; July 6
Kamalrukh Kaikhusru Batliboi
(55), Pleasant Park, 48, Ridge
Rd, Malabar Hill, 400006; July 6
Dhunmai Hormusji Jijina (84),
4, 162, Mody St, Fort, 400001;
July 6
Banoo Jamshed Khasimai (79),
D/9, Jer Baug, Dr Ambedkar Rd,
Byculla, 400027; July 6
Dhun Nadirsha Wadia (74),
H/21, Sector 6. R.H. 4, Vashi,
New Bombay, 400703; July 6
Jehanbux Darasha Coyaji (90),
67/G, Gilder Hse, B. Desai Rd,
400026; July 7
Nariman Jehangir Katgara (70),
Katgara Hse, 15, L. Jagmohan-
das Marg, 400006; July 7
Rati Minoo Katrak (89), Cozy
Bldg, 72/B, A. Kranti Marg,
400036; July 7
Naval Ardeshir Khandhadia
(78), Room no 21, Momin
Manzil, Agripada Chawl St,
400011; July 7
Aloo Dhunjisha Bharucha (82),
B/12-A, Shapur Baug, V. P. Rd,
400004; July 8
Noshir Sorabji Colabewala (80),
Room no 1, Panday Sanatorium,
Colaba, 400005; July 8
Tehmina Jehangir Kermani (80),
H/21, Nowroz Baug, Lalbaug,
400012; July 8
Jer Viraf Maloo (55), D-1/35, S.
B. Bharucha Baug, S. V. Rd,
Andheri (W), 400058; July 8
Maneckshaw Jehangirji
Rustomkhan (76), 784,
Readymoney Bldg, M. Joshi Rd,
Parsi Clny, Dadar, 400014;
July 8
Katy Burjor Unwalla (68), A-2,
Konark II, Viman Ngr, Pune,
I
Burjor Framji
& Company
Licensed Plumbers
Sanitary & Drainage Contractors
Marine Mansion, 1st Marine Street, Bombay 400002
Tel: 2083207
174 Parsiana Ju/y-August 1997411014; July 8
Jamshed Sheriar Kermani
(Irani) (79), Dina Bldg, Balaram
St, Grant Rd, 400007; July 9
Sapal Framroz Printer (91),
Maudstan, 194, D’Monte Park
Rd, Bandra, 400050; July 9
Aspandiar Boman Irani (75), 11,
Anil Bhavan, Parel T.T.,
400012; July 10
Virbai (Vabiz) Kaikhushroo
Irani (Kalamtari) (92), Ibrahim
Mans, Jamshedji Petit St,
400007; July 10
Khorshed Pestonji Javat (70), 1,
Battery Hse, B. Desai Rd,
400026; July 10
Piroja Minocher Karkaria (82),
764-D, Meherbai Wadia Bldg,
Parsi Clny, Dadar, 4(X)014;
July 10
Adi Ratanji Bavan (85),
Dadiseth Atash Behram Compd,
Dadiseth Agiary Lane, 400002;
July 11
Bahadur Jehangir Bilimoria
(65), Room no 13, Batata Chawl,
Pathe Bapurao Marg, 400008;
July 11
Khushroo Rustam Joshi (65),
762, Ahura, M. Joshi Rd, Parsi
Clny, 400014; July 11
Pali Ardeshir Burjorji (65), 8/8,
Jorawar Bhawan, 93, Queens Rd,
400020; July 12
Nargesh Jamshed Ghandhi (88),
43, Sneh Sadan, Opp Colaba
P.O., 400005; July 12
Marzban Hirjibhoy Gorimar
(77), Marine Mans, 1st Marine
St, Marine Lines, 400002;
July 12
Jal Ardeshir Patel (82), 44/A,
Batliwalla Villa, Sleater Rd,
400007; July 12
Feroz Kaikhushroo Sethna (90),
2B/37, Tata Mills Co-op Hsg
Soc, Elphinstone Rd, Parel,
400012; July 12
Dhun Minoo Talati (86), 11/9,
Rustom Baug, Victoria Rd,
Byculla, 400027; July 12
Tehmi Rustamji Wadia (68),
Room no 11/A, 816, Mistry Bldg
(Widows ’ Chawl), Jame
Jamshed Rd, Parsi Clny Dadar,
400014; July 13
Limji Cooverji Bilimoria (94),
725, Khurshed Mhl, Dr D.
Master Rd, Parsi Clny, Dadar,
400014; July 14
Sehroo Phiroze Billimoria (79),
Sorab Manor, 6, Walton Rd,
Apollo Reel, 400039; July 14
Pirojbai Rustumji Mulla (95),
Nariman Bldg, M. Karve Rd,
400020; July 14
Katy Nari Tantra (70), 302,
Jane ’s Lodge, 39, Caesar Rd,
Amboli, Andheri (W), 400058;
July I4
Shahpoor Aspandiar Irani (63),
61/B, Heera Panna, Haji Ali,
400026; July 15
Mehera Sorabji Pavri (88),
Heera Meher, 12/A, Wodehouse
Rd, Colaba, 400005; July 15
Tehmina Bhikhaji Billimoria
(86), B, Satyabhama Nivas,
Kashinath St, Tardeo, 400034;
July 16
Zaver Dinshaw Oomrigar (86),
Bharucha Bldg, 228, Nanubhai
Desai Rd, Khetwadi 12th Lane,
400004; July 16
Khorshed Minocher Sethna (81),
3/22, A. H. Wadia Baug, Parel
Tank Rd, 400033; July 16
Rutty Jal Daji (80), 601,
Chandan Co-op Hsg Soc Ltd,
Dadabhai Cross Rd no 3, Vile
Parle (W), 400056; July 17
Shera Rustom Vasavevala (87),
Gustad Mans, 224, J. Dadajee
Rd, 400007; July 17
Dadi Pallonji Ichhaporia (16),
14, Khareghat Clny, Hughes Rd,
400007; July 18
Feroze Rustomji Khambatta
(72), F. S. Parukh Dharamshalla,
Hughes Rd, 400007;July 19
Manijeh Eruchsha Bharucha
(91), l-A/30, Tata Mills Co-op
Hsg Soc, Elphinstone Rd, Parel,
400012; July 20
Khorshed Minoo Bulsara (69),
607/B, Sohrab Hse, Khareghat
Rd, Parsi Clny, Dadar, 400014;
July 20
Burjor Bomanji Ichaporia (87),
Shroff Hse, 42, Sleater Rd,
400007; July 20
Dhun Keki Jabbar (76), 33, Noor
Mhl, Sir Ratan Tata Rd, Tardeo,
400034; July 20
Meheroo Rustomji Mobedjina
(87), F. S. Parukh Dharamshalla,
Hughes Rd, 400007; July 22
Pessy Burjorji Asha (81), Room
no 11, Jassawalla Wadi, Opp
Firoz Khan ’s Bglw, Juhu,
400049; July 23
Homi Sorabji Bharucha (83),
Room no 2, Pandit Mans,
Balaram St, Grant Rd, 400(X)7;
July 23
Jerbai Ratanshaw Dubash (91),
4/3, Sir Ratan Tata Bldg, S. V.
Rd, Bandra, 4(XX)50; July 23
Jimmy Cawasji Patel (59), G/8,
Nowroz Baug, Lalbaug, 400012;
July 23
Sarah Navroji Cooper (94), 16,
Banaji St, Fort, 400001; July 24
Jamshed Sorabji Dick ('ll), 618,
Jami Lodge, Jame Jamshed Rd,
The Good Earth.
It won't get any better tomorrow, unless we act today...
The ills ol industrialisation are making their presence felt.
Result ?
A mass exodus from the villages to the cities in search of a belter living.
To accommodate the teeming population, evergreen forests are giving way to
ugly concrete structures.
The time is ripe to give back to Mother Earth what we have taken from her. Which
has been an ongoing practice with us at Tatas for decades. By planting more
trees. Turning wastelands into greenbelts. Conserving the soil. Installing
cleansing devices. And even going to the extent of planting woods in city centres.
Because we believe that what comes from Nature must go back to Nature many „
times over. 7
176 Parsiana My-August 1997
oParsi Clny, Dadar, 400014;
July 24
Freiiy Dara Paiithaki (60), 595,
J.S.S. Rd, 400002; July 24
Khurshed Dinshawji Bahadurji
(72), 32-B, Sterling Apts, 38,
Redder Rd, 400026; July 25
Phiroze Rustomji Billiinoria
(85), Sorab Manor, 6, Walton
Rd, Apollo Reel, 400039;
July 25
Sawak Jehangir Hataria (69),
C/o Rati S. Batliboi, Hardinge
Hse, Gowalia Tank, 400036;
July 25
Adi Frainroze Mistry (50),
Virar (W), Dist Thana, 401303;
July 25
Dhunjishaw Dossabhai Patel
(88), 8/4, Shroff Bldg, Gamadia
Clny, Tardeo, 400007; July 25
Gulbanu Jehangir Sukhia (97),
Rambha, 66, Nepean Sea Rd,
400006; July 25
Dossan Ardeshir Wadia (73),
A/603, Nirman Palace, Pump
Hse, Andheri (E), 400093;
July 25
Nergesh Khurshed Dady (80),
Monte Rosa, 141, E. Dadyseth
Hill, A. K. Marg, 400036;
July 26
Nariman Sorabji Dalal (61), 3,
Jamasp Tata Block, 38th Rd,
Bandra (W), 400050; July 26
Erach Framroz. Fonzdar (69), 7,
Albless Bldg, Banaji Atash
Behram Compd, 400002; July 26
Alaiiiai Keki Gotla (75), C/o
650, Karani Bldg, Firdausi Rd,
Parsi Clny, Dadar, 400014;
July 26
A loo Dorabji Poonjiaji (72),
Master Chmbs, Cinema Rd,
400020; July 26
Coomi Kaikhnshroo Hodiwalla
(82), F. S. Parukh Dharamshalla,
34, Hughes Rd, 400007; July 27
Motibai Aspandiar Irani (75),
D-2/52, S. B. Bharucha Baug,
S. V. Rd, Andheri (W), 400058;
July 27
Hoini Jehangirji Darnwalla (48),
Room no 11, 347-U, United
Chmbs, Charni Rd Jn, Grant Rd,
400007; July 28
Daulat Pirojshaw Irani (75),
205, Petit Widows ’ Chawl,
Thakurdwar, 400004; July 29
Tehniina Nadirshaw Panthaki
(11), 5n, Old Khareghat Clny,
Hughes Rd, 400007; July 29
Jerbui Minocher Zaveri (83), 22,
Wadia St, Tardeo, 400034;
July 30
Noshir Jalejar Darnwalla (66),
Room no 15, Hormuz Baug
Bldg, Kashinath Rd, Tardeo,
400034; July 31
Minor) Buijoiji Mukadam (84),
695, Parsi Clny, Dadar, 400014;
July 31
Rustoinji Cawas Antia (88), 4/A,
Attar Apts, Manvel Pada Rd,
Virar (E), 401303; August 1
Band Pali Biliinoria (80), J-10,
Cusrow Baug, S. B. Rd, 400039;
August 1
Dhan/ishaw Honnusji Chothia
{12), 586, Pocbec Hse, Chira
Bazar, Kalbadcvi, 400002;
August 3
Jer Jamshed Descd (95), 33,
Marzban Rd, 400001; August 3
Goolhai Bcdnamji Irani (90),
59-C, Bazar Rd, Bandra (W),
400050; August 3
Nuju Rustoinji Mehta (JI), 51,
Manish Ngr, Andheri (W),
400058; August 3
Khorshed Rniton Bharucha (15),
A/19, Rustom Baug, Victoria
Rd, Byculla, 400027; August 4
Pervez Navroji Bhathena (46),
X-106/5, Godrej Clny, Vikhroli
(E), 400079; August 4
Gooloo Bapuji Biliinoria (88),
Rati Villa, Motibai St, Tardeo,
400007; August 4
Shirinhai Manekshaw Kharas
(90), C/o Yazdi N. Kharas, A-2,
Parag Co-op Hsg Soc, Rajaram
1
Tawade Marg, Dahisar (W),
400068; August 4
Banoo Behramji Makihatana
(83), 5-11, A. H, Wadia Baug,
Parel Tank Rd, 400033;
August 4
Khorshed Minocher Damania
(75), 22-C, Sea Breeze Apts,
Bullock Rd, Bandra, 400050;
August 5
Jainshed Dorahji Engineer (92),
12, Moonlight, 158, M. Karve
Rd, 400020; August 5
Kekobad Sorabji Magra (75),
11/31, Sion Mans, Sion (W),
400022; August 5
Alamai Munchershaw Gama
(92), 1/9, Patel Bldg, Gamadia
Clny, Tardeo, 400007; August 6
Rohinton Ardeshir Caina (71),
Hemdev Hse, 50, N. S, Patkar
Marg, 400007; August 8
Ardeshir Kaikobad Dastoor (72),
Dastoor St, Iranshah Rd,
Udvada, Dist Valsad, Gujarat,
396180; August 8
Peshotan Mnnehersha
Olpadwalia (60), 4, Menuna
Villa, Matarpakhady Lane,
Mazgaon, 400010; August 8
Shirin Sorabji Daroowala (81),
103, Zarina Co-op Service Soc
Ltd, S. V. Rd, Bandra, 400050;
August 9
4
With best compliments from
TIME WATCH
MAKERS
MARCKS
AND CO
Empress Mahal, Block-A
Khodadad Circle
Dadar TT
Bombay 400014
97/103 Shetty House
Opp Bombay University
M. G. Road
Bombay 400023
Tel: 4143898/4141610
Tel: 2670999/2676412
178 Parsiana July-August 1997Meherji Hormusji Pagdiwalla
(93), G-1, S. B. Bharucha Baug,
S. V. Rd, Andheri (W), 400058;
August 9
Gool Savak Oonvala (80), 12,
Soonaiji Mans, Gowalia Tank,
400036; August 10
Kersi Keki Bhathena (45),
D-1/53, S. B. Bharucha Baug,
S. V. Rd, Andheri (W), 400058;
August 11
Nergish Homi Billimoria (81),
635, Munsif Bldg, M. Joshi Rd,
Parsi Clny, Dadar, 400014;
August 11
Faredoon Darabshah Mehta
(78), 38, Dubash Hse, Walchand
Hirachand Marg, Fort, 400001;
August 11
Rutton Kaikobad Kotwal (81),
522-C, Edenwala Rd, Matunga,
400019; August 12
Sheroo Sorabji Daruwala (76),
22/C, United Chmbs, M. Shau-
katali Rd, 400007; August 13
Soli Ardeshir Bhagwagar (63),
F/2, Mody Bldg, Captain Clny,
Haji Ali, Tardeo, 400034;
August 14
Khurshed Hormusji Kapadia
(78), Parkar Nivas, Ramshan J.
Shalgaonkar Rd, 400005;
August 14
Jal Jehangir Unwalla (96), Roda
Bldg, Nana Chowk, 400007;
August 15
Maneck Edi Wadia (52),
Mohamadbhai Mans, 7, N. S.
Patkar Marg, 400036;
August 15
Dhun Furrokh Doctor (92),
803-C, Dr B. Ambedkar Rd.
Parsi Clny, Dadar, 400014;
August 16
Pesi Dadabhai Hodiwalla (85),
2/A, Yusuf Mans, Khetwadi
Back Rd, 400004; August 16
Kaiyos Tehmurasp Marfatia
(62), 10/33, Shiv Sagar, Worli
Hill Rd, 400018; August 16
Amy Rustomji Pardiwalla (67),
5/11, Tata Blocks, Tardeo,
400034; August 16
Merwan Sheriar Shellangi (59),
Thorat Bldg, Katrap Rd,
Badlapur (E), Dist Kulgaon,
Thane, 421503; August 16
Dinshaw Fakirjee Bhagat (69),
14/10, Panthaki Baug, Sir M. V.
Road, Andheri (E), 400069;
August 17
Roshan Dorahji Dadademeiy
(80), 5/13, Khan Est, M. M. C.
Rd, Mahiin, 400016; August 17
Dinshaw Eruchshaw Driver (84),
146-B, Patel Bldg, N. M. Joshi
Marg, Lower Parel, 400013;
August 17
18
Dosabhai Pirojshaw Mirza (76),
H/9, Nowroz Baug, Lalbaug,
400012; August 17
Bukhtawcr Barjor Bhathena
(82), B-41, Bina Apts, Sir M. V.
Rd, Andheri (E), 400069;
August 18
Cooverbai Navroji Bilikaka
(Bharda) (89), C/o 21, Doctor
Bldg, S. B. Bharucha Baug,
Andheri (W), 400058; August I
Shirinhai Khurshedji Doongaji
(99), 72, Mistry Park, 77,
Bhulabhai Desai Rd, 400036;
August 18
Soly Darasha Sethna (78), 6/79,
Jehangir Mans, Hughes Rd,
400007; August 18
Homi Jehangir Unwalla (61),
640/A, Parsi Clny, Dadar,
400014; August 18
Firdosh Hoshang Irani (36), C/o
Room no 15, Petit Widows ’
Chawl, 133, Mody St, Fort,
400001; August 19
Behram Ruslom Ratestari (94),
17/51, Contractor Bldg, Byculla,
400027; August 19
Freny Padam Aga (92), 607-B,
Sohrab Hse, Parsi Clny, Dadar,
400014; August 20
Dhanjisha Nawroji Bhathena
(70), 6, Chaitanya, B. D. Rd,
Wadala (E), 400037; August 20
Peshotan Manchersha Desai
(92), Mino Meher, 22, Union
Park, Khar (W), 400052;
August 20
Freny Kaikee Kharas (70), B/3,
Gowalia Tank Bldg, A. K. Marg,
400036; August 20
Nergesh Minocher Bhandari
(75), 14, Bhandari Bldg, Wadia
St, Tardeo, 400034; August 21
Homi M. Driver (75), 5/B,
Bhabha Sanatorium, Bandstand,
Bandra, 400050; August 22
Marzban Jamasp Gandhi (51),
D/42, Cusrow Baug, S. B. Rd,
400039; August 22
Dara Rustomji Mistry (70), 406,
Om Mangal Murthy, Sector 6,
Airoli, New Bombay, 400708;
August 22
Mehroo Manek Patel (73),
Fakhri Manzil, Shankerseth Rd,
Grant Rd (W), 400007;
August 22
Hormasji Rustomji Katila (83),
1/J, M. K. Tarachand Bldg,
Captain Clny, Tardeo, 400034;
August 23
Aimy N. Pandole (81), Silverene,
63, Worli Parade, Worli,
400018; August 23
Pestonji Ramjibhai Ravtewala
(84), 760, Soban Bhavan,
Jehangir Vimadalal Rd, Parsi
STARLITE ELECTRICAL WORKS
With best compliments of
Starlite Electrical
Works
ELECTRICAL ENGINEERS
& CONTRACTORS
104, Shree Hanuman Industrial Estate
42 B, G. D. Ambekar Marg, Wadala, Bombay 400031
180 Parsiana July-August 1997
4Clny, Dadar, 400014; August 23
Noshirwan (Noshir) Bejonji
Kasad (63), 63, K Bldg,
Walchand Hirachand Marg,
400001; August 24
Ardeshir Manekji Nazir (86), 5,
Raza Complex, Custom Rd,
Trombay, 400058; August 24
Koovar Cowasji Vajifdar (Ti),
49, Valentina, Naoroji Gamadia
Rd, 400026; August 24
Tehmina Kekobad Vakil (90),
Albless Dispensary Bldg,
Marzban Clny, Gilder Lane,
Lamington Rd, 400008;
August 24
Firoz Horinasji Cooper (80), A,
Empire Ter, Lamington Cross
Rd, 400007; August 25
Sheroo Eruch Guard (81),
Gangadevi Bhavan, Uranwalla
St, Grant Rd, 400007; August 25
Soona Sheriyar Tadwalla (79),
Golwalla Bldg, 8th Khetwadi
Lane, 400004; August 25
Gool Sorab Ardeshir (78), 7,
Colaba Chmbs, 117, Wodehouse
Rd, 400005; August 26
Bapai Faridoon Bharucha (87),
Homestad, 6, Kashibai Navrange
Marg, 400007; August 26
Coomi Rattanshaw Chavda (Ti),
Room no 9, Hongkong walla
Cooper Chawl, 9th lane. Back
Rd, Khetwadi, 400004;
August 27
Nadirsha Nusserwanji Engineer
(92), 10, Florencia, 299, Off
Turner Rd, Bandra (W), 400050;
August 27
Minoo Jamshedji Rabadi (80),
16/6, Rustom Baug, Victoria Rd,
Byculla, 400027; August 27
Mehroo Tehmurasp Irani (78),
668, Desai Bldg, Katrak Rd,
Wadala, 400031; August 28
Gool Noshir Madan (72), 46,
Jamasji Apt, 32, Sleater Rd,
400007; August 28
Faramroze Ratanji Patel (74),
Room no 5, Najoo Mans,
Nawab Tank Rd, 400010;
August 28
Minu Cawasji Avari (78), 4/11,
Tata Clny, Tardeo, 400034;
August 29
Fram Dhunjishaw Gazdar (92),
Gazdar Hse, 45, Bhulabhai Desai
Rd, 400026; August 29
Jal Cawashaw Paymaster (89),
121, Brijkutir, Rungta Lane,
Nepean Sea Rd, 400006; August
29
Perin Maneckshaw Dhanbhoora
(83), Room no 44, 66/K,
Soonaiji Mans, Gowalia Tank
Rd, 400036; August 30
Deena Ardeshir Kaka (90), 54,
Venus Apt, 40, Cuffe Parade,
400005; August 30
Minocher Jainshedji Patel (85),
Room no 14, 17/B, Rustom
Baug, Victoria Rd, Byculla,
400027; August 30
Goal Pesi Karkaria (74), 61,
Amit, Murari Ghag Marg,
Prabhadevi, 400025; August 31
CALCUTTA
DIED
Dara Framroze Modi, father ot
Khorshed Phiroze Modi; July 5
Sakar Munchershaw Bhesania,
mother of Phiroze, Khorshed
Boman Bhathena and Perin
Pheroze Contractor; July 13
Jer Victor Viccajee, mother of
Roshan Gazdar and Shernavaz
Bhesania; August 15
Khorshed Homi Hiramanek,
mother of Shahrukh, Armaiti,
Minoo, Khushrau, Meher and
late Mani; August 28
DELHI
BORN
A girl, Kashmira, to Veera and
Cyrus Patel', February 16
POONA
DIED
Ratair Pestonji Mody (76), 5, Dr
Coyaji Rd, 411001; June 30
Bhikhamai Maneckshaw
Karkaria (86), 34, Universal
Apts, East St, 411001; July 13
Noz.ar Hormazji Hoinji (85), 8,
Mangaldas Rd, 411001; July 18
Faramroze Burjorji Damania
(97), 4, Bhatnagar Gardens,
60/61, Sahyadri Park, Salunke
Vihar, 411048; July 25
SURAT
DIED
Nariman Barjorji Dustur (71),
Lal Gate, 395003; July 10
Jarbanoo Jamshedji Katpitia
(82), Machlipith, 395003; July 13
Bakhtawar Kawasji Mehta (48),
Nanpura, 395001; July 16
Firoshjsha Kharshadji Mehta
(93), Parsiwad, Rander, Dist
Surat, 395005; July 17
Dinamai Kawasji Laskari (75),
Nanpura, 395001; July 30
Barjorji Bajanji Patalwala (69),
Parsiwad, Siganpore; August 1
Dinamai Nasarwanji Ghadiyali
(82), Rustompura, 395002;
August 5
Barjor Manackshaw
Ankleshvaria (62), Nariman
Home and Infirmary, Shahpore,
395003; August 7
Dinshaji Kawasji Bhathna (65),
GOOD NEWS!!!
GOOD NEWS!!!
CORRECTION
In “Two Zoroastrian sites ” (Events
and Personalities, Parsiana, April
1997), we have erred on the
website address for Parsi Favorite
Recipes. The correct address is:
http; //www.ultranet.com/~kapadia/
cooking.htm
The error is regretted.
MATRIMONIAL
Matrimonial alliance invited
from qualified, well settled
gentlemen, age between 50
and 55 for an educated, smart,
good natured lady. Please
respond with full details and
latest photograph to:
The Advertiser
Parsiana, Matrimonial (July-Aug/25-97)*
GPO Box 892, Bombay 400001
‘Please make sure the reply envelope
bears the reference number cited here.
GOOD NEWS!!!
GOOD NEWS FOR ZOROASTRIANS
Well known for tasty Parsi food,
PAHVIN ENGINEER
has started a food supply service and undertakes
party orders, tiffins and counter sales service at:
FARHAI COLD DRINKS HOUSE
Dinaz Mansion, Opposite Cama Baug, Mota Otla, New Charni Road,
Mumbai 400004. Tel: 3823322, after 8 pm 3859834
Following items are readily available:
• Cutlets • Kababs • Pattice • Chicken Cutlets
• Farcha • Sall Boti • Khima
Yazdani Restaurant
Cama Baug
Mota Otia
Dreamland
Cinema
FARHAI COLD
DRINK HOUSE
Haji Ahmad
9
182 Parsiana July-August 1997Zoroastrian Soc, Near Umra
Police Stn, 395003; August 8
Hormasji Dhanjisha Patvi (88),
Wanki Bordi, Sayedpura,
395003; August 13
Kaikhushroo Edalji Elavia CIS'),
Aganovad, Sayedpura, 395003;
August 18
Shavaksha Hormasji Siganporia
(75), Nanpura, 395001;
August 24
Dhanjisha Sorabji Baria (72),
Nanpura, 395001; August 26
***
AUSTRALIA
Adelaide
BORN
A boy, Rushad, to Taina and
Timmy Pavri, brother to Priya
and Darien; July 14
CANADA
Ontario
BORN
A boy, Jonathan, to Lilly and
Terry Creamer, brother to
Crystal; August 14
MARRIED
Riah Wadia, daughter of Roshen
and Nani, and Shahroukh
Sidhwa, son of Dinoo and Bejan;
August 3
Montreal
MARRIED
Aurelio Useche and Leena
Lakdawala, son of Roshan and
Ness; June 28
Richmond, British Columbia
MARRIED
Vera Pfirsching, daughter of
Ruth and Hans, and Cyrus
Billimoria, son of Franey and
Dhun; August 16
Toronto
DIED
Ebrahim Dadabhai, husband ot
Aloo and father of Ferhana and
Farhad; May 3
Amy Jal Dotiwalla, mother of
Rumi, Pheroze and Zubin;
July 17
OMAN
Muscat
BORN
A boy, VaiM/i, to Deenaz. and
Gautam Ahuja; March 2
PAKISTAN
Karachi
BORN
A girl, Faranaz, to Meher and
Maneck Solen; July 18
USA
Champaign, Illinois
BORN
A boy, Rayomand, to Mr and
Mrs Kaizad Irani; May 1
Chicago
BORN
A boy, Danny, to Parveen and
Marzban Ogra; October 1, 1996
A girl, Shireen, to Homa and
Bahman Ahesteh; May 5, 1997
A boy, Sherzad, to Bakhtawar
and Cyrus Press, brother to
Carmin; May 28
Clinton, Iowa
BORN
Twins (boy and girl), Cyrus
Xerxes and Avan Navaz, to
Judith and Xerxes Colah;
May 6
Dallas
BORN
A boy, Farsos, to Ruby
and Yazdi Bulsara;
December 12, 1996
Florida
MARRIED
Jasmine Unwalla of Boca Raton,
Florida, daughter of Nelly and
Dorab, and Rustom Dehoo of
Michigan; May 26, 1997
DIED
Manijeh Hoshang Nusserwanji
(84), mother of Arnavaz and
Nariman; May 20
Hainesville, Illinois
BORN
A girl, Yazmin, to Delnaz and
Eric Rustomji; January 30
Houston
BORN
A boy, Zarir, to Zarin and Vispi
Dumasia; May 31
A boy, Kyle Mehernosh, to
Vanessa and David Jensen;
August 24
MARRIED
Sharmeen Baria and Percy
Master of Wichita; April 19
DIED
Jehangir S. Cama, husband of
Roshan and father of Cyrus,
Karl, Sharoan and Parish;
May 16
Minoo Kaikhushroo Sethna,
husband of Silloo and lather of
Pervez; July 12
JI
For Pure Diamonds
JEWELLERS
324, Grant Road, Bombay 400007. Telephone 3099648 Fax 3073483
APPOINTED VALUERS BY THE GOVERNMENT OF INDIA
184 Parsiana July-August 1997
oKing of Prussia, Philadelphia
DIED
Darius Minocher Dadachanji
(54), husband of Diana and
father of Minocher; May 3
Los Angeles
DIED
Soltan Shah Bahram
Sorooshyari, mother of
Kiomarz; March 29
Mountain View, California
BORN
A girl, Amy Serena, to Persis
and Sorab Vatcha', June 9
New York
BORN
A girl, Farah, to Nazneed
and Shahvir Vimadalal;
December 9, 1996
FIGURES AT A GLANCE *
Bombay
This issue 1996 1997* This issue
India
1996 1997
World
This issue 1996 1997
BIRTHS
Boys
Girls
13
18
98
118
64
68
13
8
36
40
16
18
MARRIAGES
Parsi
INTERCOMMUNAL
Males married out
Females married out
197 163
19
39
33
43
34
21
19
DEATHS
CONSIGNED
Males
Females
CREMATED
Males
Females
84
87
457
502
290
327
14
8
98
89
71
62
69
50
23
22
8
5
7
2
2
3
5
1
9
4
6
4
6 2 4 8
3
2
1
1
2
5
6
2
7
4
1
MARRIED
Behnaz Dholoo and Sohrab
Mistry of New Jersey;
January 11, 1997
DIED
Shirin Godrej Irani (85), sister
of Peroja Kaikhosrov Irani;
November 20, 1996
Carnal Nentin, wife of Firoz and
mother of Gev, Mahrukh and
Armin; June 4, 1997
San Diego
DIED
Perin Jal Kapadia, mother of
Freny Romer, Zenobia Irani and
Rohinton; December 2, 1996
San Francisco
BORN
A girl, Ariana Cheri, to Helga
and Hooman Sotoodeh;
November 5
A boy to Parinaz and Mehrdad
Khosraviani, brother to Afsheen;
February 14, 1997
DIED
Keki Captain, husband of
Goolcher and father of Darius;
May 9
Somerset, New Jersey
BORN
A boy, Jamshed, to Ruzbeh and
Keku Mistry, brother to Sohrab;
June 5
Walled Lake, Michigan
BORN
Twins (boy and girl), Zal and
Parana, to Parizad and Darius
Joshi; June 6
•Running totals for 1997 (January-July/August issues)
Overseas deaths are listed in the consigned column as Parsiana does not have a breakup of those cremated.
‘These figures pertain to information provided to or collected by Parsiana. They do not represent the total
number of births, marriages and deaths in the Zoroastrian community in India and abroad.
Bombay: The Telling Figures
over the 1995 count of 941. Just as
the number of births were higher
among females, the number of
deaths too were higher, births
increasing by nine, deaths by 39.
Among the males, the births re
gistered a decrease of 14, and the
deaths, a decline of 17. Of the total
deaths, females accounted for 504
and males for 459. With the
exception of four (two males and
two females) who chose to be
cremated, the rest were all con
signed at the Towers of Silence.
The Bombay Parsi Punchayet con
tinues to send us data on those
mainly restricted to four hospitals consigned at Doongerwadi but
_ ____ ___ _____ ___ in south Bombay, we presume that ' -i-
shows 28 percent (from 25 in 1995) Parsiana accounts for around 50
if calculated as a ratio of inter
community marriage,s to the total
number of marriages (77:274) and
39 percent (from 33 in 1995) it
calculated as a ration ol inter
community marriages to commu
nity marriages (77:197). The first
timeParsianahad computed inter
community marriage figures (for
the period of October 1987 to
September 1988) the percentages
were 12 and 14 respectively. The
43 males who chose non-Parsi
spouses accounted for 56 percent
Only the number of males manied
out of the community, 43, remains
the same in 1996. Barring that, the
scenario alters radically when com
paring the marriage statistics for 1995
and 1996 compiled by Parsiana.
As against a total of 378 marri
ages (including intercommunal) in
1995, there were 274 nuptials in
1996, a decline of 104. Community
marriages reduced by 87 from 284
in ’95 to 197 in the following year.
Marriages to a non-Zoroastrian
spouse also declined from 94 to 77
(a reduction of 17).
Percentage wise however, in
tercommunity marriages regis
tered an increase once again. It
of all intercommunity marriages
with the 34 females who married
out of the community constituting
the balance 44 percent. In 1995
there had been more females (54
percent) as versus men (46 percent)
who had contracted intercommu
nity marriages.
Births too registered a marginal
decline of five over the 1995 count
of 221. However, of the total 216
babies known to have been born in
1996, there were 118 girls (an in
crease of nine over last year ’s tally)
and 98 boys (a decrease of 14).
With our source of information
percent of the births in the com
munity in Bombay. Even then, it
clearly indicates that the birth rate
in the community is less than half
the death rate. For the year 1996,
the highest Life Expectancy at
Birth (LEB) was in the month of
October and the lowest in the
months of January and April, the
mean LEB working out to 75,
bearing testimony to an aging,
dwindling community.
At 963, the number of deaths in
the community increased by 22
since we are able to access records
only at the Chandanwadi crema
torium, our listing of those crema
ted would not be exhaustive.
Listed below are the 1996 fig
ures, pertaining to the community
in Bombay, as collected by Par
siana;
Born; 216
Boys 98, Girls 118
Marriages: 274
Parsi 197, Intercommunal 77
Died; 963, Consigned: 959
Males 457, Females 502
Cremated: 4
Males 2, Females 2
Compiled by Roxana A. Driver
186 Parsiana July-August 1997IN MEMORIAM
Patel: Pakistan’s Pride
Homi J. Rogers
Ahmed, was after experiencing in the UK
“the color bar in a conservative legal pro
fession. ”
“One of the first cases he handled was
that of our shipping company, ” writes
Ardeshir Cowasjee in Dawn, (March 23,
Just a year later in 1977 came the his
toric judgement that was to catapult Patel
into the international arena, with recogni
tion for his steadfastness and incorruptibil
ity. In the momentous trial that led to the
hanging of Zulfikar Ali Bhutto (inciden
tally, his colleague at the Bar), Patel deliv
ered the minority judgement that the hang
ing of Bhutto was wrong, although he was
personally opposed to Bhutto ’s style of
governance. Because of Patel ’s dissenting
judgement, the Chief Justice was forced to
uphold the capital punishment meted out
to Bhutto with his casting vote. “He was
without any doubt a great jurist and a man
of integrity, ” observed Bhutto ’s daughter
Benazir, while expressing grief at Patel ’s
demise, as quoted in Dawn.
Interestingly, the paths of Patel and
Zulfikar had crossed many years earlier
too when, as recalled by Ahmed, the two
had almost become partners at the instance
of Shahnawaz, Zulfikar’s father, who
“wanted Dorab to set up shop together with
his son. ” The arrangement, though, didn’t
materialize. Ahmed mentions that Patel
referred to this period as: “We weren ’t
partners; we simply shared the premises. ”
A greater trial by fire, however, lay in
store for the upright Patel in 1981 when
General Zia promulgated the Provisional
Constitutional Order (PCO) which subor-
Died: Justice Dorab Framroze Patel, 72, an
outspoken and fearless human rights activ
ist, on March 15, 1997, in Karachi. He had
been suffering from leukemia for the past
year or so.
Justice Patel was an eminent jurist who
could have become the Chief Justice of the
Pakistan Supreme Court had he compro
mised his integrity by taking the oath ol
allegiance to the military regime of Gen
eral Zia-ul-Haq. At that time, he was the
Acting Chief Justice of the Pakistan Su
preme Court.
“Such men of integrity are disappear
ing fast from our part of the world,” wrote
R. M. Pal, editor of the PUCL (People ’s
Union for Civil Liberties) Bulletin in the
issue of June 1997. This sentiment was
also expressed by Aziz A. Munshi, a former
attorney general of Pakistan, who in his
condolence message had stated: “Such men
are rare in any country, any age of history. ”
Munshi, along with a number of notables,
was present at Justice Patel ’ s funeral which
was performed in Karachi according to
Zoroastrian rites.
Patel was born in Quetta in 1924 into a
distinguished family, says his brother-in-
law Roeinton Khambatta (his sister
Rhodabe ’s husband). His paternal grand
father was Burjorji D. Patel, one of the
founders of Quetta and a legend in his own mo niLm,.,-., ----- ------ ..... .
lifetime. HisfatherFramroze was a wealthy recognized as an authority in shipping dinat^ed the judiciarj '
businessman who owned coal mines, flour law.” Further the PCO required
mills and urban property, while his mother At that stage of his life, Patel could have new oath, with the addit^*^1 cond t
was from the equally famous and educated put civil law behind him and moved on to that if a judge refused to take the oath to
Khandalawala family, states Khambatta. greener pastures, particularly as his men- uphold the abolition of the Co«stnut o
Since she died at his birth, Dorab was tor. the resoected lawyer Wahiduddin, was he would cease to be a judge. Patel
brought up by his grandfather and aunt in
Bombay, who saw him through his school
ing (from St Xavier ’s), MA (from Wilson
College) and LLB (from Bombay’s Law
College), narrates Khaled Ahmed in his
tribute in the Friday Times (March 21-27,
1997). Later, he proceeded to the London
School of Economics where the legendary who had worked with Patel. In 1966-67^
Harold Laski was amongst his gurus. He
was then called to the Bar at the Inner
Temple, and practised in London thereaf
ter for two years, before settling down in
Karachi in the early ’50s to the practice of
law. His return to Pakistan, according to
Patel: "a man oj iiitef’i ity"
1997). Cowasjee ’s association with Patel
spanned over 50 years. More shipping
cases followed, reminisces Cowasjee in
his tribute, “until he soon came to be
law.”
At that stage of his life, Patel could have
put civil law behind him and moved on to
greener pastures, particularly as his men
tor, the respected lawyer Wahiduddin, was .
inductedintothejudiciary as Chief Justice amongst the 16 High Court judges who
by the West Pakistan High Court. But he "
“confined himself to a modest legal prac
tice, mainly on the civil side in the High ing the apex court^for a seven-year
Court,” because he “never felt the need or
desire to earn much, ” states Sabihuddin
Ahmed, a judge of the Sindh High Court
Patel, then 42, was elevated to the bench of silent are guilty,
the then West Pakistan High Court, and
appointed judge of the Sindh-Balochistan
High Court. Ten years later in January editor of The Tinies of India of April 21,
1Q7A hf- u/;iQ finnninie.d to the Suoreme 1997, Patel even turned down General
continued on page 192
refused to toe the line. By doing so, he
willingly renounced his prospect of head-
• term.
He thereby amply put into practice what
he often said: “There is no choice between
good and evil, right and wrong. When it is
your duty to protest, those who remain
In later years, according to a letter
addressed by Mukund B. Kunte to the
1976, he was appointed to the Supreme 1997, Patel
Court.
188 Parsiana My-August 1997Peer’s principles
Parinaz M. Gandhi
formed for the industrial doyen J. R. D.
Tata, the son of a Zoroastrian father and
non-Parsi mother. “I am proud to be sus-
also had keen interest in theosophy and
was a respected co-freemason who could
explain “the teachings with esoteric mean
ings, ” as noted a condolence letter from his
masonic lodge.
Describing him as “a priest par excel
lence who knew what he was praying,”
Ervad Rustom Turel mentioned al the con
dolence meeting that many other priests
did not want to sit with him in prayers
because he would take too long with the
ceremonies, not permitting any gapchas
(omission of stanzas). “He has not been
given his due by the community, ” he added.
In the audio cassettes brought out by the
BPP, it was Peer ’s sonorous voice which
was chosen for the recording of prayers,
stated Marzban Giara. Therein one can
“feel the mood...the divine power ” of his
recitations, he recalled.
Always dressed in his priest ’s attire, his
bushy white beard and slight limp distin
guishing him in a crowd. Peer may never
have taken up mobedi for a profession.
Although made to give up his studies when
he was barely 14 (he had studied at Bom-
Died: Ervad (Dr) Peshotan Faramarz Peer,
72, a scholar priest known for his mastery
of the C, al has and the Shah Nameh, on
February 13, 1997 atBombay ’sB.D. Petit pended on my principles, ” his statement
Parsee General Hospital following car- •• • •
diac arrest.
“Peshotan was a familiar figure at our
Institute and we shall
greatly miss his pres
ence, his advice and
above all his expertise
on the Shah Nameh,"
wrote Homai Modi,
trustee and joint honor
ary secretary of the K.
R. Cama Oriental Insti
tute (KRCOI), in her
condolence letter to the
family. Echoing these
sentiments, the presi
dent of the Bombay Peer: schalar priest
Parsi Punchayet (BPP), S. N. Elavia, secietary
Jamshed Guzder, noted, “The Parsi com- and treasurer of the Iranian Zoroastrian
munity has lost one of its very valuable Anjuman which had honored him with a
and knowledgeable ” authorities on I
Farsi language and the Shah Nameh.
In fact at the Sixth World Zoroastrian .
Congress in Iran in 1996, Peer was the only who was in college with Peer. Every Thurs-
delegate from India who was invited to ' ’ '
present a paper in Persian. The impact that
he made on his coreligionists in Iran can be .
inferred from the letter on the Internet by the Gathas into English, a work which will
soon be published. Additionally he also
used to conduct classes in Persian and had
been giving a series of lectures on theS/m/i Peer ’s thirst for higher knowledge re-
Nameh since 1981 under the auspices of mained with him. He resumed his formal
the Rahnumae Mazdayasnan Sabha. education which had been interrupted by
His understanding of religion was in- completing his SSC (Secondary School
fluenced by the late Dastur Khurshed Dabu Certificate) examination when he was 32
_____ ____ __ _____ chose to study for his BA and MA in
Peer ’s wife Rati. And although he had Avesta Pahlavi from Bombay University,
inclinations to be a vegetarian from a
young age, it was only his marriage in
1950 to Rati Kanga, his cousin, who was
already a vegetarian that made it possible late Maneck Kanga and Dastur (Dr)
leave him or her alone! Do not cause mentions. He also believed in reincarna- knowledge of Arabic languages, Urdu,
hatred and anger! Never cause anger! ”’ tion and when Parsiana undertook a sur- Persian, Sanskrit, Hebrew, French and
His firm adherence to his beliefs made vey in 1988, he was one ol only four German.
him relinquish the panthakyship of the Zoroastrian scholars from amongst the 29 “As much as he loved learning, he also
Tata Agiary at Bandra after serving there who were sent a questionnaire, who de- enjoyed imparting that knowledge to oth-
for 18 years. Peer believed that after-death dared that there is mention of reincarna- ers, ” states the resolution. He shared his
Zoroastrian ceremonies should not be per-
Jamshed Guzder, noted, “The Parsi coni-
was recalled by Ervad (Dr) Ramiyar
Karanjia, principal ofthe Dadar Athornan
Madressa al the condolence meeting con
vened in Peer ’s memory
by the Rahnumae
Mazdayasnan Sabha on
March 5, 1997 at the
KRCOI Library Hall
when many of his
friends, admirers and
students paid their trib
utes.
“His death has re
moved from Zoroas-
Irian society a religious hay ’s Bharda and St Xavier ’s Schools, and
and fearless scholar of
repute, ” acknowledged tinue his deceased father ’s profession.
Peer ’s future was uncertain. A fall from a
bicycle when he was 14 years old had
severely injured his knee, making it im
possible for him to sit cross legged for
prayers. However the insistence of one
behdin to see Peer perform his child ’s
navjote, even arranging for a folding stool
for the priest, spurred Peer on to continue
Gathas. Shortly before his demise Peer with the priestly calling, accompanied by
had accomplished the task of translating
the plaque only last year.
“He was an orator par excellence, a
prolific writer... ’’ wrote Prof Merwan Pavri
day, he used to deliver lectures on the
Panchgani ’s Billimoria School) lo con-
the stool whenever he went for prayers,
reveals his wife. Thereafter he must have
performed countless navjotes, sometimes
for three generations of a family.
Peer ’s thirst for higher knowledge
Dr Bahman Noruziaan that was acciden
tally accessed by Dr Kersey Antia of USA
barely 12 days before Peer ’s death. States
Noruziaan, “There was so much tranquil
ity in his voice and attitude that you
were...attracted to him!...You could feel
the dedication that he has towards his
faith...Many of his opinions and beliefs
may seem strange to many of us. His
mystic views towards our sacred litera
ture, his strict anti-acceptance of others,
not accepting mixed marriage... One of his
advices to us, ‘If you feel you cannot
convince somebody, and if you feel he or ------ ---- —--------- . -
she is doing wrong not listening to you, for him to follow the diet of his choice, she Hormazdyar Mirza. He additionally had
® ® _ .• TT 1 _ ______ 1 • __ ¦ 1—-----Arokio lonfTllOnPC I rrlii
whom he considered his guru, having been
in his contact for almost 50 years, recalls
mentions. He also believed in reincarna
tion and when Parsiana undertook a sur-
190 Parsiana July-August 1997
I
<¦
education which had been interrupted by
completing his SSC (Secondary School
years of age. After a gap of eight years he
He completed his PhD in 1977, notes the
Rahnumae Sabha condolence resolution.
Peer studied Avesta and Pahlavi under the
Zoroastrian scholars from amongst the 29
who were sent a questionnaire, who de
clared that there is mention of reincarna- -----------
tion in Zoroastrianism. Like his guru, he religious knowledge with students of eightZoroastrian founded schools, says his wife.
He was also invited to Bangalore, Pune,
Navsari and Surat to give lectures.
Besides serving as trustee of the Jashan
Committee, Peer was president of the Parsi
Vegetarian and Temperance Society for
25 years. Among the other institutions
with which he was connected were the
Youths ’ Own Union, the Jeejeebhoy upon the altar of God, eternal hostihty to any
Ironically, the Zoroastrian community
(or at least the voting constituent of the
community) rejected Patel when he of
fered himself for service as a trustee of the
Anjuman. “But,” reminisces Khambatta in
the above article, “he (Patel) did not sulk,
nor did he feel vindictive. Through the
various Nusserwanjee Trusts, he contin-
man Rights at Geneva. In a manner, this years, another attempt at matchmaking
distinguished phase of Patel ’s life was a failed, when despite providing Patel with
natural culmination for one who, as brother- the residence and office numbers of a
in-law Khambatta recalls in Parsi Sansar suitable girl in London, Patel during his
ane Lok Sevak of March 22, 1997, consid
ered it a “supreme moment ” in his life to ,
read the words inscribed at the Jefferson “Obviously, his subconscious had been at
Memorial in Boston — “For I have sworn
; was a
natural culmination for one who, as brother
visit to the city kept ringing her residence
in the daytime, and her office at night.
work, resisting all attempts to transform
his life, ” quips Cowasjee.
It is unfortunate that this wry-humored,
exceedingly polite champion of human
causes, was a marginalized citizen in his
last days. Probably, the best tribute to Patel
comes from Prof Anita Ghulam Ali who
writes in Dawn of “his daily visits to
people, some in pain, some lonely, some
needing monetary help, (which) were rou
tine. The left hand knew not where the
ued to work not only for the Parsis, but for right hand gave.
all the people of Pakistan. ” In recognition
of his services, the Government of Paki
stan conferred the Hil-i-Imtiaz Award on
wife Rati, son Dr Rooyintan and daughters Justice Patel in 1995.
Hutoxshy, Tehmina, Havovi and Ketayun.
Dadabhoy Agiary where he was panthaky form of tyranny over the minds of man.
for eight years, and the Iran League. From " " “ "
all his overseas trips, he most cherished his
visits to Iran, being invited there on three
occasions, and was even to lecture at a
university there, discloses his wife.
Whilst adhering to old customs and
advocating the need to conform to time-
tested practices. Peer believed, as stated in
an earlier interview with Parsiana, “Reli
gion may go beyond reason, but it never
should contradict reason. ”
The scholar priest is survived by his
Patel is survived by his brother Jahansoz
and sister Rhodabe Khambatta.
TOGETHER, TO THE 21ST CENTURY
continued from page 114
i
PATEL: PAKISTAN’S PRIDE
continued from page 188
Zia’s gesture of appeasement offering to
make him Pakistan ’s envoy to Paris. He
could not possibly represent a govern
ment, Patel stated, with whose policies he
had such fundamental differences.
After so stepping down, Patel busied
himself in the active promotion of the
cause of human rights and social welfare.
He became a member of the Asian Human
Rights Commission in 1984, and of the
International Commission of Jurists in
1987. In the same year, in cooperation with
an equally upright activist-lawyer, Asma
Jehangir, he established the Human Rights
Commission of Pakistan (HRCP). This
non-governmental organization he contin
ued to serve and nurture right until his
death, when he was its chairman-emeritus,
a post he had held since 1993, when he
spurned the suggestion of an amendment
allowing him a third term as its president, by Patel, between the HRCP and the Kid-
The HRCP under his stewardship is cred- ney C-. .-, ' ' 2 *
ited with being instrumental in abolishing beheaded.
more private jails than had all Pakistan
governments put together over a period of
50 years, according to Cowasjee in Dawn.
The body also organized a string of semi
nars and international events, commenc
ing from the very first year of its existence,
with a regional seminar of SAARC coun
tries on “Law and Development ” in Lahore.
Patel was also invited to ‘observe ’ elec
tions in many countries, to speak at the walking in a rather ponderous and slow
United Nations, and to lead the Pakistan
delegation to the UN Committee on Hu
“Thoroughly cosmopolitan in outlook,” . _
to quote Pal, Patel was equally committed training. A lot of footwork went into
to bridging the gap between Pakistan and searching for an appropriate venue, ^ur^
India. He a--------- — ----
conventions of the Pakistan-India Peoples ’
Forum for Peace and Democracy held in
Delhi and Lahore in 1994 and 1995 respec
tively, mentions Pal. Recalls Teesta Set-
alvad, editor of Communalism Combat, a
monthly from Bombay: “Patel had not
only been an active member of this forum, - --------- -------- ----
but a visible and vociferous presence at families. Newsletter appeals and word ot
each meet. ” His failing health, however,
prevented him from attending the third
convention in Calcutta in December 1996,
and “his presence was sorely missed, ”
confirms Setalvad. . .jk-
A prolific writer. Justice Patel willingly dently. Both hosts and guests had their
contributed to the PUCL Bulletin on a preferences and they had to be matched,
number of occasions, recalls Pal. He had Most people hosted two youths, some only
also authored a book, Testament of a Lib- _-----
eral, which is now being published by the Then there
Oxford University Press in Karachi. Its ‘ ‘
royalties will be equally divided, as willed
re-
attended the first and second prisingly the Sheraton Skyline provided
the best financial terms as well as met the
physical requirements, thanks to Master ’s
influence with the hotel. “Part of the suc
cess was in holding the function with a bit
of style, ” as noted Perses Sethna.
Malcolm Printer, a pharmaceutical de
velopment scientist, dealt with 90-95 host
mouth requests had netted a limited re
sponse initially. The aim was to find about
250 host family places. One aim was to
find residences close to tube stations so
that the youth could move about indepen-
preferences and they had to be matched.
one and a few accommodated 10 or more.
¦ ‘ were youths who had their
relatives. And when they arrived, anxious
parents had to be informed. Printer re
counted a few highlights of the logistics of
Centre, whose board of management accommodating so many young visitors.
At the end of the day, with the success
of the Congress the team was on a justifi
able “high. ” According to Dinyar Cooper,
‘Mehran Sepheri has put it on the Internet
Interestingly, Patel ’s steadfastness ex
tended to his personal life as well: he was
a confirmed bachelor. On at least two
occasions, as recalled by Cowasjee, his as the event of the decade. Jasavala was
able to tell the assembled gathering with a
measure of satisfaction, “You’ve all shown
the true Zoroastrian spirit. You’ve worked
friends tried to fix him up with a suitable
girl, but failed. In 1954, recalls Cowasjee,
Patel, “a young man who seldom spoke ”
lost the “perfect Parsi girl, a green-eyed together and played together. When we
beauty ” because “apart from speaking and started, we didn’t know how you would
react. (Now) we feel we can move forward
to the next millennium as one whole group
manner, ” he took unduly long to muster up
his courage to “pop the question. ” In later together. ”
192 ParsianaJuly-August 1997
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