Complete Issue
Oct 1995
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\ers, ” he states. “And the rest by the depart- i
ment of sports —government of India, and Atlanta Olympics because of the cost fac-
by various other agencies. ” tor, ” he adds, “but to prepare for the Asian
And how does a yachtsman of his class Games (Hiroshima, 1994), World Cham-
major event. We decided not to go for the
times but, he laughs, their contributions
have really been “like a drop in the ocean. ”
About his family Tarapore says that
4
L
they have always been supportive. His
J 1 ) - - * *' ' ' --- --------- -—-"-“-'“-'J ***v^fc*iv.* uiivl now
We don t prepare for one competiton, but European and the Gulf regattas. ” When he wife Anahita have steadily encouraged
for a series of competitions. Our planning talks about money, it ’s big money. The him. Whenever he takes part in a compe-
in terms of time starts four years before a amount involved comes to 25 lakh rupees tition in and around Bombay, his wife
accompanies him.
As a student of St Sabastian High School
used during practice, ” He appreciates the
fact that big houses have helped him at
At the '81 World Championships in
Bombay Tarapore (left) and with Kelly
Rao (below right) braving the waves in
an Enterprise class vessel
and caliber prepare for a particular event? pionship (South Africa, 1995) and the father Faramroze, mother Coomi and
for a series of competitions. Our planning talks about money, it ’s big money. The
“ * ¦ ¦ - . - amount involved comes to 25 lakh rupees
a year. This includes the import of new
boats, because with advanced technology
boats are built lighter and lighter and to be and then Don Bosco High School,'Tarapore
up-to-date you have to get those boats, else .... -
you are out of the competition even before
it starts — such is the international stan
dard.
“Then there ’s the cost of flying boats
and men to the different venues of compe
tition, ” he says, “of participating in com- _ ________
petitions, as well as the cost of equipment grate all aspects of a race and work out its
minutest details. “Mental preparation for a
race is 70 percent of the effort, ” he affirms,
“and physical readiness is the other 30
percent that together produce a winning
race. ”
What does he ikivise youngsters who
want to join this sport? “If they want to do
it for pleasure, they can become members
of any of the several yachting\:Iubs here.
But if they are thinWng of competitive
sailing, they must think twice before tak
ing up this sport as it is too expensive.
Where will all the money come from? ” He
muses that every time he has participated
out of India he has come back with a medal
and not, he laughs, “with some excuse or
the other (as our other sportsmen and
women do). ” He feels he has left no stone
unturned to do full justice to the sport.
“Are the youngsters of today ready to face
the challenge? ” he asks. “In the next 25
years I don ’t see any Indian equal my
record — certainly not .without a coach. ”
He is all for commercializing the sport.
“Yachting has not grown roots here in
India, ” he says, “whereas abroad it is a
profitable sport. You can ’t always thrive
on charity. (It) does not last forever. You
can ’t go around with a begging bowl every
time you want to compete in a race. (For
the sport to become) self-supporting in our
country, commercialization is a must. ”
What about the community? Has it
supported or recognized his achievements?
“There is not much my community can
do, ” he says, “as the cost factor involved is
too big. As far as recognition goes, I have
received quite a few awards and some
times even a couple of appreciative let-
continued on page 44
was academically a front-runner. His sports
never came in the way of his studies. He
used to organize himself so well that on
Sundays when he went for sea cadet train
ing he saw to it that he had completed his
studies; and this old school practice of
organizing things helps him today to inte-
*
*
1
iSCHOLARSHIP* cover story
Status of Women: sacred and secular -1
Paradise
denied to women
Women and slaves
were deemed fit
only for the
kingdom of shadows
Dr Ketayun H. Gould
re
own
The image of a liberated Zoroastrian
female on par with the male is only an
illusion, an ideal that has yet to be
realized. There is no denying that in
certain spheres she has been granted will not be detailing the sources that the
equal opportunities but she has had to
suffer discrimination too. This article
which will run into six instalments
analyzes the relevant texts and tradi
tions to study the status of women in the
ancient, medieval and modern periods.
manifests itself in two ways: glossing over
the adverse effects of certain religious
precepts on women; and coming repeatedly
to the defence of these positions in the
name of religious/cultural solidarity or
sensitivity towards community members ’
reactions.
My own orientation to writing this article
was clear. To the extent that my task
involved the study of relevant Zoroastrian
texts (especially in the languages in which
they were written) to appreciate the
ligious tradition from within its
framework, I was an outsider. However, to
the extent that religion encompasses beliefs
and practices of the living faith, the world
view that translates these beliefs and
practices into everyday experiences, I was
an insider.
Having grown up as a member of the
Parsi Zoroastrian community in India, and
having conducted research on Parsi
households in both rural and urban areas, I
could bear witness to the totality of the
experience that stresses the cultural aspects
of religion. My research helped me to go
beyond expressing my own personal views
on the status of women in the Zoroastrian
community. Moreover, my •^dividual
perspecti ve has never reflected an insider ’s
uncritical voice. In Carol Gilligan ’s words,
I always spoke, “In a Different Voice. ”
Thus, Katherine Young ’s characterization
of a “sympathetic but not submissive atti
tude towards the insider ’s view ” seems to
fit my experiential preparation for under- ’
taking this study. In this respect, my femi
nist-cultural orientation might have helped
in providing a critical balance to evaluate
interpretations.
In this article, I have surveyed the major
periods in the history of Zoroastrianism
from the perspective of the theology and
write this article since I could test the the practice of female-mate relations within
the context of the religious traditions as
well as society. I have tried to demonstrate
as Paul K. K. Tong says, “Society has
enabled me to separate what the texts have shaped religion much more than religion
decreed to be the appropriate status of has shaped society. As soon as a religion
women, sacred and secular, from the doc- ’
trines and pronouncements of the living
faith.
Unfortunately, the limited amount of
literature on i "
seems to be influenced by the reverse overpowered it. ”
This is a very complex history, which
encompasses a period from about 1,500
BCE to the present. It also involves the 1
study of diverse cultural contexts. Zoroas
trianism was a major religion in ancient
and medieval Iran. After the Arab con-
trianism” is a researched, academic
presentation. Since Parsiana will be
carrying an abridged version of the text
to make it simpler for the lay reader, we
author painstakingly cites at each in
stance.
In the first instalment we learn that
certain divinities perceived as female
entities were venerated, that the soul of
Q dead man was said to be met by a
As it originally appears in Religion female figure on its upward journey.
and Women fa publication of the State Yet within the stronghold of the aristo-
University of New York Press, 1994) the cracy and priesthood in the pre
paper entitled‘‘Outside the discipline,
inside the experience: women in Zoroas-
Zoroastrian era, paradise was denied
to women.
%
T
'he subject of “Women in Zoroas
trianism ” presents complicated issues
have provided de with a reality base to
that are h^d to reconcile in terms of their hypothesis whether gender differentiation
understanding the basic arguments of this daily practice. The research has ”als"o
paper, the most significant fact is the
following: there is no necessary correlation
between the status of women in the religious
tradition and their participation in the
societal domain. In other words, en
lightened attitudes towards women in one
of these arenas is not a precursor of auto
matic changes in traditional models of
thinking in the other arena. This statement.
contradictions. From the point of view of embodied in the written word is part of
adapts to its social environ, its critical or
countercultural impact is weakened. Grad
ually, it loses any ability it may have had
to transform society and ultimately it
women in Zoroastrianism becomes a mirror for the culture which has
problem: a tendency to downplay the
however, does not deny the beneficial significance of possible negative images
value of studying this topic from both the of women in the texts and tradition by
scriptural and societal perspectives. In fact, overemphasizing the relatively egalitarian
Parsi Zoroastrian communities in
my own in-depth demographic studies of ideal that might govern societal sex role
--------- ---- — ..1 India behavior. Usually, this defensive posture
24 Parsiana October 1995
¥quest Of Iran by 651 CE it became a
mmonty religion, and many Zoroastrians
migrated to India. Today the Parsi Zoroas
trians of India are considered the most TnHn a,-,', • “‘7
influential segment of this religious com- ^°~^Tyans origi nally formed
munity. Zoroastrians continue to dwell in . ...........
Iran although the exact number of adher
ents IS uncertain. Besides these two major
centers, Zoroastrians have settled in Paki
stan, Britain, Canada, United States, Aus-
tr^ia, Singapore and Hong Kong, among
other places. Thus, to talk about women in
Zoroastrianism, particularly as it relates to
the modern period, is to make over
generalizations that cannot possibly apply
to the total religious community. In addi- . ....................... patriarchal hierarchy mounting
ion, my experiential base in the Parsi comnlcv nf u position of great power for itK 1
Zoroasuian community limits based on a kingship sZm thm s
familiarity with the topic as it applies to linguistic evidenr^ nations. The the extreme male dominance tl
womeninotherZoroastrianconceXtions nennit these ominance tl
to available literary sources F'®teppes,
data that might suggest possible connec-
s?X"r“"e7S¦" “bw« M?t:s:g
dte texts that stand for past traditions. " X Xd tarn
millennium BCE. Before these two groups
drifted apart, they forged a religious tradi-
rion whose elements are preserved to this
to day in thp ancient scriptures of the two
Indo-European times is a mixture of “fact
legend and myth (Cyrus R. Pangborn). ”’
In all probability, the Iranians and the
I one
in all probability, the Iranians
countries — the Hindu Vedas and the Zo
roastrian
Indo-Iranian heritage
Needless to
L suggest possible
the gender role ideals that -------
connec-
Ancient period
The chain of evidence that can be used to
trace the history of the Zoroastrians
“Society has
shaped religion
much more than
religion has
shaped society”
pie fragmentary evidence regarding tiic
Indo-Iranian society in this nomadic stage
pnintc in fko ____ .r- « • . .
that concentrated
I • • ¦
three classes — warriors, priests and herds-
suggests that these fourfold
millennium BCE c “ ;
the Indo-Aryans, moved
one group of these people,
, T.._, _J across northeast
the
points in the direction of a kingship system
that concentrated power in the hands of
high kings. The division of society into
three classes — warriors, priests and herds
men reflects an orientation that stressed
wars and conquest, pastoralism, and the
hope of salvation for those who had the
J^eans to win the favor of the gods. The
- ------J up to a
position of great power for its head was
*at supported
through a
. grouping; the family, settlement,
tribe and country.
Mary Boyce supports the traditional
explanations for this social structure on the
grounds that it was a necessary stage in the
establishment of kingdoms since the “un
certain conditions of a wandering life ” and
a societal pattern of
“good leadership. ”
r
gery in the Mihr Yast (one of tl»*ddest of
conquests required
Boyce commentsron the kingship ima-
«« tUrt 1LJ12K.. If . f
the Avestan hymns) as mirroring the soci
etal patterns of the day. She als^ believes
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that the aristocratic and priestly traditions merit in the eyes of the gods could hope to
of the times might have been responsible ascend to heaven by crossing safely over
for denying ascent to paradise to die hum-
blest members of the community, “with
women and slaves, ” and con- dark shadows of the
signing them to the kingdom underworld under the rule of
of shadows beneath the earth. A woman’s the lord of the dead. If the
Again, a feminist perspective lATAfi pleasures of paradise were
suggests that the aristocratic «VKS visualized as being reserved
and priestly frameworks are perceived as solely for the delight of men,
the apparition of the
welcoming maiden makes
sense since woman ’s role
was perceived as ministering
to men ’ s needs. Another ver
sion of the feminine quality
the “bridge of the separator. ” The unde
serving fell from this bridge to live in the
A woman’s
role was
I-
not sufficient to explain the
consignment of all women,
even those of noble class, to
the subterranean kingdom of
the dead. A conscious ap
plication of the feminist
framework might provide the missing — the guiding hand — seems to be
perspective to understand why women as a manifested in the depiction of Cista, the
class of people were excluded from full goddess of the way, the one instructed in
participation in the religious experience.
The ancient Iranians did relate to femi
nine imagery on the divine level. The links
with traditional feminine attributes are
obvious. There is an old coupling between
Father sky and Mother earth — the god common theme in patriarchal religions as
Asman and the goddess Zam. The goddess well as society.
is viewed positively with her name inter
preted as “bounteous beneficient earth ” or
“bounteous devoted earth, ” referring very
probably to the nurturing qualities attri
buted to a female deity as well as earth.
Boyce also points out that the connection
between devotion and earth is an old link,
since peasantry, low in the social order, is offerings, to come to the aid of humans,
expected to display submissiveness. Ano- The evil supernatural beings,panAzij (Yasht
dierdivinity is the pagan goddess of fortune I.IO), could beguile men to their harm by
—Asi—who is described as “great gifted ” taking on human form of extraordinary
or “treasure laden. ” Her Yasht (scripture beauty. They were capable of harming
devoted to the worship of divine beings) humans physically, by undermining their
(verses 6-14) describes what she is able to
bestow: “values of the good things of this
world... frank pleasure in... earthly riches...
in a world of which man is the center and evil has been mythically expressed in many
wherein the woman, like the cattle, the religious beliefs (Wendy Doniger O’Fla-
gold, and the silver, minister to man ’s herty). It often goes hand in hand with a
enjoyment. ” Indeed, this is a perfect depic
tion of patriarchal heaven. A water deity,
Ardavi Sura Anahita, is identified with the sogynyofpatriarchal societies that spawned
life-giving power of rivers that nurtures
crops and herds. The Avestan hymn dedi
cated to her (Yasht 5.2) reveals that she is
worshipped as goddess of fertility, who
purifies the seeds of all males, the wombs
of all females, and makes the milk flow,
which nourishes the young.
It is also interesting that while mortal
women were thought unworthy of attain
ing paradise, the soul of a dead man on its
departure from earth at the end of the third
day after death is seen as meeting a female
figure on its upward journey — the maiden
ofthe bridge. Those souls who had acquired areas of Gujarat.
ministering
to men’s
needs
Investment in
Property:
Pune is the
best city
29 Parsiana October 1995
the paths to be followed. Apparently, she is
a source of energy; “she inspires with the
power to continue on the way (Boyce). ”
The sustaining power of feminine energy
as a source for others rather than self is a
The Indo-Iranian views about the world
also included beliefs in spirits, some kindly
and some malevolent. Some of these spirits
were conceived as female beings. The
benevolent fravartis, the guiding spirits of
the dead, are winged creatures who inhabit
the air and could be persuaded, through
moral character, or damaging the material
world around them. The recognition of
feminine power as a symbol for good or
deep ambivalence regarding women — a
natural consequence of the general mi-
these religious traditions. To be continued.
Dr (Ms) Ketayun H. Gould, is professor emerita in
the School of Social Work, University of Illinois at
Urbana-Champaign in the United States. She is a
partner, along with her husband, in Independent
Scholars Associated in Stafford, Virginia. She
opted for early retirement to pursue her research
and scholarship. Her writings have dealt with two
main areas: feminist theory, models and practice
frameworks in the area of women and ethnic
minority concerns, and historical and demogra
phic studies of the Parsi Zoroastrian community in
India. Currently she is authoring a book on the
historical and demographic decline of the Parsi
Zoroastrian community in the rural and urban
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IHISTORY
RUSTAM MANECK:
THE BENEVOLENT BROKER — 3
^*The best mastev cfbusiness”
Dr Homi Eduljee
Reputed for his secrecy and the expedition
with which he executed his duties, Rustam Maneck’s
negotiating abilities were unmatched
ll'e Portuguese md the Eng- siludes in the lives ofEustam Manect and voyages to India...u'nder a later dispensa-
c . ^‘‘^‘’’“"'‘^yoefoetor oflheParsisof ‘ sons Parsiana has been permitted by tion they were granted a charter on Sep-
Surat, Rustam Maneck holds a prominent e, KRCOI trustees to reprint an edited tember 15, 1698 as the English East India
Phistory of the Parsis of and abridged version of the text from Company. The old company, the London
India. A diplomat and an influential man, ------ < -> > . - - - - -
many were the occasions when he was
called upon to negotiate peace between canon, me Zvoroastrian Calendar: an
warring factions. Even during his lifetime Overview " by Keki Shroff. Priced at Rs 50
Rustam Maneck was celebrated in a Per- the Journal is available at the KRCOI, 136
Sian poem Kisseh-i Rustam Maneck. His Bombay Samachar Marg, Bombay 400023.
sons founded the Seth family in Bombay We are serializing this feature over five
and played a leading part in community instalments. The first episode related some
affairs in that city. .. ..
The fame of the family was kept alive by neck’s background and his efforts to assist
several books on Rustam Maneck and the ¦ • -
J J” Aurangzeb imposed the poll tax to be my broker and act in alf things with
Modi s study in I928;andS. K. Hodivala 's on all non-Muslims. The favored position the Gous... (Gujarati) conformable to our
oo in 1931. Subsequently substantial Rustam Maneck enjoyed as agent, broker necessity and gave him with my chitte
reference has come to light on the family'- ---- ¦ .................
commercial activities. We now have the
English translation of Pissurlencar’s
Portuguese Records on Rustam Manock sionally anxiety too when he, as intermedi-
(1936); H. R. Das’s accounts of the Norris
embassy(1930,1959);M. S. Commissariat’s
study (1953) of Nowroji Rustam’s visit to _____ __ ____
England; and A. Das Gupta’s Indian Mer- India Company Rustam Maneck was called
chants and the Decline of Surat (7979). A i ' ’
careful study of all these and many other English ambassador and Emperor Aurang-
sources has resulted in the compilation of zeb, a job that required great tact, diplo
an article by Dr Homi Eduljee on “Rustam macy and patience. But greater manipula-
Maneck and His Sons: Brokers of Surat’’ tion was required of Rustam Maneck later
carried in the Journal of the K. R. Cama
Oriental Institute (KRCOI), No 60.
To acquaint our readers with the vicis-
situdes in the lives of Rustam Maneck and
sons Parsiana has been permitted by _____________
KRCOI trustees to reprint an edited tember 15, 1698°as the English East Inda
their Journal. Along with this piece there
is another dissertation in the same publi
cation, “The Zoroastrian Calendar:
East India Company, was told that it could
carry on its trade only upto September
1701.
These InterlopBrs must have employed
Indian brokers. One of the Interlopers was
John Vaux who had been D^uty Gover
nor of Bombay and had
from service of the Company for ‘int-
personal details concerning Rustam Ma- erloping. ’ In his diary Vaux notes: “Surat
- -V • April the 13th 1698. This day have taken
the hapless victims when Shivaji raided Rustam Parcy (Parsi) the Portuguese broker
the Journal w available at the KRCOI, 136
IVe are serializing this feature over five
1900; J. J. Surat and Aurangzeb imposed the poll tax
non-Muslims. The favored oosition on all non-Muslims. The favored position
s
and administrator of the Portuguese was
recounted in the second instalment. Sea
trade brought him prosperity and occa-
D^uty Gover-
beOT dismissed
*
(chithee = letter) to the Governor (of Surat)
under my chop (chaap = seal) to let him
and all know I have entertained him in my
service. ”
We learn from the Portuguese records
that between July and December 1699
ary, was expected to secure the release of
a captured ship.
As official broker of the English East Rustam had been in Ahraedabad. The Vice-
----------- f roy writes to him on February 6, 1700: “I
upon to arrange a meeting between their received several of your letters in which
you inform me of the business that took
you to Ahmedabad... You ought to have
informed me before of your reason for
going; since however, we are on such
------------ o —, I am not
ambassador who had offended the Mughals sorry that your presence should have con
tributed to the composing of the differ
ences which they had amongst them as
also those among the Banias, nor that you
should have also enlisted the good offices
when he had to secure the release of the friendly terms with the English, I
by refusing to accede to their demands.
W
e have two pieces of evidence that trade. This was resented by many mer-
Rustam had dealings with the Eng- chants who wished to profit by the trade of the Nawab to that purpose/ ’
lish before 1700. but who were not members of the Company. — -
The Charter which Queen Elizabeth I These merchants, the so-called Interlop- __ _ ________ ovuuh ,
‘ j A ers, petitioned for special licence from the also shows that there was some dispute
This letter, apart from suggesting Rus
tam ’s good standing at the Nawab ’s court.
had granted to the London East India Com- < ____ __ _
pany gave them a monopoly of the Indian monarch to make their own individual amongst the English themselves. We do
30 Parsiana October 1995
Inot know what the dispute was about; it
might have been between the Interlopers
in Surat and the old Company, or it might
have been between the officers of the rival
companies. The fact that Rustam was sent
to Ahmedabad to sort out the matter shows
that he also enjoyed good standing with the
English in Surat.
Rustam ’s earlier dealings with Vaux
and his friends now worked to his advan
tage, for when Sir Nicholas Waite arrived
in Surat in December 1699 or early Janu
ary 1700, he appointed Rustam Maneck as
the official broker. The Kisseh tells us that
an immediate rapport was struck up
between Rustam and the English and he
was very helpful to them. One way in
which he helped them was to find for them
a palatial building which belonged to Haji
Hajaz Beg and arranged for the Company
to rent it for Rs 3,000 a year.
Rustam Maneck was helpful to the new
Company in another way. Waite had been
chief of the old London East India Com
pany at their factory in Bantam (Java) and
had been dismissed from their service.
When he arrived in Bombay as head of the
new Company with the title of “His Ma
jesty ’s Consul and Minister, ” he had a
frosty reception from Sir John Gayer, the
Governor of Bombay of the old Company.
Waite, in turn, tried to poison the mind of
the Surat Governor (Diyanat Khan) by
writing to him that the servants of the old
Company were “thieves and confederates
of pirates ” and he used Rustam to hint to
the Surat Governor that the old Company ’ s
officials were dangerous men and should
not be at liberty. When Gayer reached
Swally (modem Sumari, at the mouth of
the river Tapti on which Surat stands) he
was arrested by the Governor and he and
Lady Gayer were imprisoned in the old
Company ’s building. Gayer evidently came
to know of Rustam ’s part in his incarcera
tion for, in a letter to Waite, he sarcasti
cally referred to “the honest broker Rustam ”
who, he alleged, had bribed the guards.
The manner of Rustam Maneck ’s ap
pointment as broker is interesting. It was
the custom at that time that the successful
candidate should make a present to the
officer who appointed him. Rustam, on his
appointment, presented Waite with Rs
20,000. The President and his council ac
cepted the sum and reported to the court of
directors in London that the money would
be applied “towards defraying the charge of
building lodgings for your servants, with
warehouse and other conveniences... ”
Rustam ’s appointment seems to have
caused a lot of heart-burning amongst the
other unsuccessful candidates. Waite, in a
letter to the court of directors dated No
vember 30, 1700 writes:
“The old Company ’ s servants used many
artifices for turning out of our present
broker, being the first of the Parsee caste
that hath at any time been in such public
employment, which being in prejudice to
all the Baman (Brahman) caste, the old and
chief managers of all business here, hath
occasioned a storm of envy from the last,
and all those that may propose an advan
tage for their introduction when in our
consciences believe it is your interest for
us to support him, when your honor may be
assured that we shall certainly have advice
of the least ill act he can contrive in your
prejudice, and ’tis notorious to all the city
that he is the best master of business with
the Government which could never have
been carried with that secrecy and expedi
tion had a Baman been our broker, which
caste being so exasperated, have by Vittul
Parrack (Vithaldas Parekh) the old Com
pany ’s late broker^ offered Sir Nicholas
Waite one hundred thousand rupees to be
broker. ”
Soon after h< arrived in Surat Waite
sent letters to all the principal merchants
assuring them that he would honor all
agreements made by the arftfoassador bet-
coHmcTii.ni.M
i'
*
?I
I
I
I
«•
ye (= the) behavior of our Indian retinue,
over which I have all along given Rustam
the authority, but really, he has not the
courage to execute, but suffers ye least of
Company ’schiefbroker Rustam who knew them to dispute his commands, and after
he has given them am often obliged to
force ye Eddies (= mace-bearers) to see
keep quiet about the matter.
Another problem that had to be sorted
out was the appointment of a Persian inter
ween the English and the merchants. He
also wrote to Mir Ali Naqi, son of Diyanat
Khan, Governor of Surat, and to other
local Moghul officials introducing Rustam preter. The best person available was the
Maneck to them as the new Company ’s
chief broker, and asking them to place Portuguese but did not understand English;
complete confidence in him. Waite now
solicited a parwana from the Governor,
and sent Rustam to the durbar with a draft,
instructing him to insist that the draft be
accepted in toto; he was also instructed to
use all means, including bribery of Mir Ali
Naqi and other officials. The negotiations
Mill had a moderate command of Persian.
It was decided that the most important them executed, suffering no Englishmen
business would be carried out by Mill whatsoever to intermeddle or be concerned
while Rustam would act as a ‘go-between ’
till a more competent interpreter was found.
Rustam was loath to go, fearing that his
business would suffer in his absence. He
proved difficult but eventually Rustam refused to accept any gratuity from Norris;
managed to get most of Waite ’s terms ""
accepted, and the parwana was granted in
February 1700.
In September 1698, the court of the new
English East India Company decided to
ask the King, William III, to send an
ambassador to the Moghul Court to win
with them. ”
Norris reached the suburb of Auran-
abad on February 18. Here another mutiny
broke out amongst his Indian peons, but
this was quickly suppressed. The next day
there was more trouble; the peons and
carters refused to march any further, but
Norris was firm; he called his retinue and
soldiers to arms and ordered Rustam to
recall the men to their duties and punish
some mark of honor immediately andNorris the ring leader and the recalcitrant. This
presented him with a handsomely accou-
trade concessions for the company. They tred horse and a “rich vest and turbatt. ”
recommended Sir William Norris for the
post of ambassador. The Company ’s re
quest was granted and on January 1, 1699
Sir William received his commission and
was instructed to depart for India as soon as
instead, he hoped that the Company would
confer on him a medal, chain and some
rare object of value in recognition of his
services.
The Company decided to show Rustam
show of firmness overawed the men and
they promised to resume the journey . Norris
hoped that Rustam would take courage
from the firm support he had received and
might “lose a little of his natural cow
ardice. ”
The subsequent stages of the journey to
possible. His entourage included his brother knelt down and kissed Norris ’s shoes and Brahmapuri pa^ed off smoothly although
Edward Norris, who acted as secretary, again made three salaams. He then rode there were occasional alarms that bands of
and Adiel Mill who acted as accountant. home mounted on the horse and wearing Marathas were about to attack the convoy.
Norris landed in Masulipatan, on the
east coast of India, on September 25,1699.
From the outset his task was made difficult acquaintances .
by the men of the old London East India
Das gives a vivid description of the cere
mony: on receiving these presents Rustam
made three salaams on the ground and at
once put on the vest. Norris then placed a
shawl round his shoulders and Rustam
” I On January 3, 1701, at a council held at
Company who refused to acknowledge Norris ’s camp Rustam was appointed in-
him as ambassador of the English nation,
on the ground that they had not received
instructions to do so from the old Com
pany. Eventually, after sorting out the
complications of protocol, etc Norris set
out from Masulipatan and reached Surat in
early December 1700. Waite instructed zeb ’s court.
Rustam to make all the preliminary ar
rangements for the ambassador ’s landing;
this greatly alarmed the men of the old operations against the Maratha forts while
Company who feared that if Waite and I _
Norris followed the advice of Rustam then field. When Norris started from Surat in
it would “cause new troubles in some kind
or other. ”
Arrangements now had to be made for
again made three salaams. He then rode
home mounted on the horse and wearing
the robe of honor, receiving congratula- Brahmapuri was reached o^ March 6 and
tions from all the Parsis and his friends and here Norris learnt that Aurangzeb had
shifted his court to Panhala (near Miraj,
between Kolhapur and Bijapur), which
fort he was then beseiging . The Vazir Asad
terpreter, was entrusted with a large sum of Khan was also camped at Brahmapuri, in
money to meet the expenses of the em
bassy and specially commissioned to su
perintend the Indian members of the reti
nue. At last, on January 27, 1701 the
embassy started on its journey to Aurang-
charge of the Emperor ’s family, baggage,
etc, while Aurangzeb was moving about
the country attacking the Maratha forts.
He welcomed Norris and informed him
that he had prepared for him a good camp
site, but Norris refused the offer and camped
At this time Aurangzeb was fighting the a little beyond Asad Khan, nearer to
Marathas in the Deccan; he was directing Brahmapuri.
' ; Norris faced another problem at Brah-
his generals were fighting the enemy in the mapuri. The old Company had sent its
¦ I agents in advance and, with the help of
January 1701, Aurangzeb ’s camp was at bribes, persuaded many of the Moghul
Norris ’s mission. One trick they used was
to send a shroff to Brahmapuri to inform
antandNorris ’sentouragewasnottroubled the moneylenders that they should not
by the Maratha troops or the dacoits who
were reported to infest the countryside. On
at a price he would do so. Norris and aboutFebruary 14 they reached “Boncalee ”
Waite, hoping to thus win the Governor ’s and here the Indian peons mutinied,
friendship and goodwill to the benefit of Rustam, who was in charge of the Indians,
the new Company, decided to pay the
bribe in gold mohors; 2,000 to the Gover
nor, 1,000 to his son and 200 to his eunuch.
The business was skillfully carried out by brother ’s letter for account of all trans
Rustam, and Diyanat Khan promised to i—1— 1- — ----
Brahmapuri, and it was for this place that officials to do everything possible to thwart
Norris set out. The journey was unevent- ....................... ''
the landing of Norris and his reception by ful, the country and the climate were pleas-
the Governor of Surat. Diyanat Khan, the
Governor, refused to meet Norris outside
the city and escort him in, but hinted that
seems to have shown cowardice in dealing
with the mutineers, for Norris wrote to
Waite on February 19; “I refer you to my
actions in our march and in relation to
honor bills drawn on the new Company
because it was comparatively poor and its
ships had not yet arrived. Rustam met the
shroffs of Brahmapuri and tried to get
them to accept the Company ’s bills, but he
was rebuffed. Besides, Rustam himself
had drawn heavily on his credit at Surat
before Norris ’s arrival and hence he was
not able to offer any help to the embassy.
Norris wrote about his difficulties to Waite.
33 Parsiana October 1995i
15'
I Waite said they would do everything correct, for Rustam, who was described by zeb and seized Rustam as a hostage.
- — ¦ ......................... ¦ To forestall false reports Norris sought
the aid of Yar Ali Beg, one of the most
influential nobles in the court and one who
was favorably disposed towards the new
The journey from Brahmapuri to Company. Yar Ali Beg explained the true
Panhala was uneventful and Norris arrived situation to the Emperor and exerted pres
and took up his quarters in the Emperor ’s
lashkar (military camp) on April 10 in
possible to send some money to Norris and Waite as subtle and ingenious, must have
hinted that it might be possible to cash realized that to march out ostentatiously in
Rustam ’s bills in Surat to the extent of Rs
1,(X),(X)O.
Norris stayed three weeks in Brahmapuri
and it was a fruitless stay. Norris, who
lacked the tact and patience necessary in a
diplomat, was not able to work out a satis
factory agreement for his visit to Asad great state.
Khan, and the machinations of the old ~ ,
Company ’s agents added to his problems, not inactive. They roused Norris ’s peons
front of the Vazir ’s camp would only ag
gravate matters.
sure on the kotwal to release Rustam. The
next few days were spent by Norris in
cultivating the high officials at the court
and Rustam took part in all these activities
___ _____ _ as well as in the discussions to arrange the
He had been informed by Moghul officials to mutiny, and on April 20, Easter Sunday, protocolforNorris ’saudience with Aurang- .
coming from Panhala that Aurangzeb the peons,intoxicated with bhang, made a
wanted him to reach his court as soon as ‘
possible. Norris therefore informed Asad
Khan that he could no longer st^^y in
Brahmapuri and must leave at once for
Panhala without meeting him. The em
bassy struck camp on March 27 to start on
the last leg of its journey to Panhala. Norris
The agents of the old Company were
daring attack on the camp with fire-arms
and swords and seriously wounded two or
three of Norris ’s people. Hearing the tur
moil, Norris and his brother ran out of the
tent to see what had happened. One of the
mutineers, “a strong lusty Moore man, ”
armed with a sword and shield, came near
intended to march out in the most orderly Norris ’s tent and wounded one of his gun
manner in sight of Asad Khan ’s camp, but
owing to Rustam ’s misdirection they took
a wrong route and the retinue was thrown
into confusion. Norris was angry and sus
pected this was done intentionally, for no
one could tell him why it happened, and
Rustam would “neither scruple lyeinge or
swearinge. ” Perhaps Norris ’ s suspicion was
zeb.
The audience was fixed for April 28.
Norris and his party went to the court in a
grand procession. Rustam was with Norris
when the latter was received by the Em
peror in the Diwan-i-Khas. After the ex
change of curtsies and presents, Norris
return to his camp in state, wearing the
robe of honor that the Emperor had given
him. Later that day, crowds of minor offi
cials of the court came to Norris ’s camp
and pestered him for ‘gratuities. ’ Rustam,
who had been given the task of dealing
(prefect of police) and complained that with them, had a hard time satisfying their
Norris ’s men had killed some “true believ
ers ” and had indulged in a drunken orgy.
The kotwal reported the matter to Aurang-
ners. He then made his way to Rustam ’s
tent but was wounded by a gun-shot and
arrested. The peons, instigated by the old
Company ’s agents, now went to the kotwal
demands.
The discussions between Norris and the
Moghul ministers now started oh the terms
______________________ i------------------
*
With Best Wishes
from
Mr Rusy M. Shroff,
M.B.E.
34 Parsiana October 1995
and
Mrs Purviz R. Shroff
<•I
i
I
_________________ ____ ' ' ¦ ¦ ¦ ‘ _ ¦ whether the firmans should be given nov«^
from the Emperor. Most of die trading and zeb ’s camp. The agent of the old Company so that Norris could leave in two or four
commercial concessions that the Com- continued to intrigue to thwart Norris ’s days, or whether they should be given
pany desired were disposed of without plans, and in this he was greatly helped by within 40 days at Surat. It was also decided
much difficulty, but there was one matter Norris ’s own behavior. At Burhanpore the that if the firmans did not contain any
which could not be resolved. In late 17th
century, piracy was rife in the Indian Ocean to induce Norris to return to the camp for
and many of the pirates belonged to the
European nations. Aurangzeb decided to
make the European Companies in Surat —
the English, Dutch and French — respon
sible for putting down piracy in the Indian
Ocean. Samuel Annesley, the president of
the English factory at Surat, agreed to
these terms in January 1696. Piracy,
however, continued unabated.
The new Company was in no position to
undertake protection or to pay compensa
tion to the owners of ships captured by the
pirates, and instructed Norris that he must
not agree to these terms on any account.
Aurangzeb was equally insistent that the ----
Company must stand by the agreements for England. King of England but not the firmans
made by Annesley and Gayer. The impasse In the second letter, dated November and he left Burhanpore on about February
was complete. Negotiations dragged on 25, 1701, Rustam told the council of the 12, 1702. It was arranged that Rustam
for six months, Aurangzeb refusing to give civilities exchanged between Nawab Gha- should remain in Burhanpore to receive
the firmans unless the Company agreed to ziu ’d-din Khan and Norris. In return for the firmans, but the council at Surat di
put down piracy. the Nawab ’s gifts, Norris sent him various reeled him not to pay any of the sums
In all these negotiations RustamManeck presents through Rustam and three other promised till hc^ad obtained them,
played a most important part and in tact
was often the sole intermediary between
Norris and the court officials; besides he peror would be annoyed if Sir William left
thoroughly understood the intricacies of for Surat before all the business was com-
the court procedure for — to put it politely pleted, and invited him to visit the Nawab.
— oiling the wheels of diplomacy.
After six months of fruitless negotia
tions Norris ’s patience came to an end, and
he announced that he was not prepared to
wait any longer and would leave without
the firmans. He was warned that this would reply: “Though you assemble all the umaras
be a serious breach of protocol and he
could not leave without the Emperor ’s
permission; besides, the Emperor wished
offirmans that the new Company requested happened at the negotiations in Aurang-
Norris ’s own behavior. At Burhanpore the
Emperor ’s messenger made a great effort promises regarding security against pi-
" ¦ rates, then the Company must pay one lakh
a reconsideration of the privileges to be rupees to the Emperor and to the Nawab.
obtained by the new Company, but Norris Rustam was asked to write a letter guaran-
absolutely refused to do so. Rustam also teeing that these promises would be carried
informed Waite that the Emperor had com- out.
The negotiations dragged on intermi
nably and Rustam, in his third letter to
Framjee dated December 1, 1701 showed
his disgust at the way matters were pro
gressing. The agents of the old Company
continued placing impediments and trying
to persuade the Nawab not to agree to any
terms. He sought the advice of Waite as to
the best course to pursue under the cir
cumstances. Finally, Norris received from
detain the ambassador ifhe tried to embark the Nawab a letter and presents for the
The Nawab put
Rustam in prison
and threatened to
cut off his head
manded the Moghul Governor of Surat to
In the second letter, dated November
25, 1701, Rustam told the council of the
civilities exchanged between Nawab Gha-
ziu ’d-din Khan and Norris. In return for
the Nawab ’s gifts, Norris sent him various
However, the expenses incurred by
Rustam ’s' stay in the camp became so
heavy that the council ordered him not to
pay any money for the firmans but to return
to Surat as soon as possible. Rustam claimed
that much of the heavy expense was in
curred to get Norris released, but Waite
felt that this was merely an excuse to
from the Emperor to detain him by force if prolong his stay at the camp and get more
persons. The Nawab took this opportunity
to send a message to Norris that the Em-
(nobles) of Hindustan to guard me more
closely, yet I will not stay. ”
The letter goes on to say that Norris ’s
to send a letter and gifts to ’ the King of obstinacy greatly annoyed the Nawab who
England, and Norris must wait for them.
Norris, however, was adamant and on Nov
ember 5, 1701 he left Aurangzeb ’s camp.
Aurangzeb dispatched some troops un-
Norris, however, persisted in his refusal
and Ghaziu ’d-din Khan gave him an em
phatic warning that he had received orders
1____ , .......
necessary. Norris gave a characteristic rude money out ofthe Company, and he insisted
on seeing the accounts. Rustam was finally
permitted to return on February 26, 1702.
Norris reached Surat on March 12 and
sailed for England on April 5, but never
saw his home as he died on the voyage.
The Kisseh tells us that on his way back
to Surat, Rustam went to Dandeh Rajpuri,
a small town on the coast 40 miles south of
Bombay, where the English had some trad
ing interests. From there he went to Daman,
the Portuguese possession in Gujarat, and
was
also complained that his messengers had
been treated with indignity. Rustam was
asked why Norris appeared to be so alarmed
at the prospect of visiting him, and the
derhis general Ghaziu ’d-din Khan Bahadur Nawab put Rustam in prison pending the
Firuz Jang to stop Norris, and the ambassa- safe return of the messengers, and threat- _ .
dor was intercepted and detained at Bur- ened to cut off his head if any harm befell was handsomely received there, which
hanpore, not far from Panhala. There are, them. Poor Rustam suffered greatly during was natural as he was broker to the Portu-
in the India Office Library in London, the few hours he was in the prison. Norris guese. From Daman Rustam went to
three letters from Rustam, written from now made one more attempt to leave and Navsari where he prayed at the Atash
Burhanpore, to his eldest son Framjee, the actually rode away, but the Nawab sent a Behram and offered thanks for his safe
contents of which were to be passed on to larse force after him and forced him to return. To be continued
safe return of the messengers, and threat
ened to cut off his head if any harm befell
the few hours he was in the prison. Norris
now made one more attempt to leave and
actually rode away, but the Nawab sent a
large force after him and forced him to
Waite and the council at Surat. The letters return to the camp. Norris, through Rustam,
were written in Gujarati and were trans
lated into Portuguese before being sent to
the council. Norris ’s behavior. Rustam and Mill tnen a chemical engineer by profession he is also well
The first letter, dated November 12, „ „ **¦' *¦’ *" " ___
1701 gives an eye-witness account of what brother on the terms of the firmans, and religion.
protested at his detention, but the Nawab
pointed out that this was entirely due to
Norris ’s behavior. Rustam and Mill then
had long negotiations with the Nawab ’s
Dr Homi Eduljee was associated with the K. R.
Cama Oriental Institute both as a joint honorary
secretary and as a trustee for a number of years.
A chemical engineer by profession he is also well
read on Indo-Iranian topics and the Zoroastrian
35 Parsiana October 1995I
BUSINESS
Sprayed with success
Homi J. Rogers
Polly Patel’s eye for opportunity
focused his innovativeness on the aerosol industry
A gas-packing Parsi? Yes! But the man
behind the Pune-based Spray Products
(India) Pvt Ltd (SPI) is anything but a
gasbag himself. A pioneer in the business
of aerosol products in India, Polly Patel
was awarded the International Economic Industries had him posted at the
Forum ’s Rashtriya Udyog Award in De
cember 1994 for his outstanding contribu
tions to a nascent industry. The Award was
an acknowledgement of Patel ’s achieve
ment in not only ushering aerosol
sprays into the country, but for caring
enough to manufacture the product
without hurting the ecological
balance.
The accomplishment sits lightly
on Patel ’s middle-aged shoulders.
If he agrees to be interviewed by
Parsiana (“it ’s my first attempt at
speaking about myself to a jour-
nalist, ” he says nervously), it ’s
only because he hopes his bioske-
tch will send out the message that
“you don ’t have to be born with a
golden spoon to (excel) in life. ”
Nor, as he adds, “should one ever
the desire to progress or
stop taking initiatives. ”
Patel, now in his 50s, was born and
brought up in Bombay ’s Nowroz Baug,
situated in the middle-class locality of
Lalbaug. His father, Bhikaji, worked in the
neighboring Tata Mills at Parel and,
“ghasarboro karine (working hard to make India Ltd, a small boiler concern set up by encouragement of my family ” which now
both ends meet), ” brought up a brood of thelateentrepreneurAdiBhathenainPune. comprised of wife Yasmin and daughters
five children. “Being the youngest helped, ” “One must view one ’s career in a broad Hooffish and Behafrid. “The Nairobi years
recalls a grateful Polly, acknowledging the perspective, ” advises Patel, who felt that helped my children too, ” reflects Patel, “as
eternal debt he owes -his three older broth- the chance to work closely with top man- it gave them a cosmopolitan exposure. ”
ers who sacrificed much so that he could agement in a small company would ad- From Lalbaug to Kenya is a long haul,
learn and prosper. , vance his fortunes faster. It was a bold — But, as Patel rationalizes, “You work to
But more than Patel s education, it was even pathbreaking — move, taking him gain experience; it doesn ’t come your way
the values he imbibed during his simple ------- . ... —
*
but loving upbringing that
him in good stead and propel him to success.
For one, unlike many a chartered accoun
tant, Patel did not shun factory jobs. ________ ______ ______
His first appointment with Tata Fison Bombay and seek opportunities —
T--* ... ' ¦ ; ( • • _____ 2____ _
ny^s plam m Mulund, then a far-flung where, ” rues Patel, outlining one of the
up in a similar ambience, did not shun
working with blue-collar wage earners.
were to stand Bombay, as perceived by most community
members. But it was a decision Patel was
never to regret. “Unfortunately, even to
day, our community does not wish to leave
- even
compa- when they present themselves — else-
- * ' —--------- D i uvvi, wuvillllllg WIIV VI UlC i
suburb of Bombay. But Patel, brought possible causes for the stagnancy and de- !
cline of Zoroasirians in India.
Patel ’s move to strike out paid divi
dends. “Call it prudence, or a
matter of luck, ” h^says humbly, !
“but in the next decade, as the
company grew by leaps and
bounds, I too progressed with it. ”
This also gave Patel the chance to
work in close association with
Bhathena, and his son-in-law, Ro
hinton Aga, “to whom I owe my
experience in business and entre
preneurship. ” Till 1983, Patel work
ed closely with Aga, “learning from
him, ” and contributing to the set
ting up of Thermax, a company Aga
started, when Wanson moved out.
_ In 1983 Batel moved out, eager
ijfl to absorb different experiences and
learn a more global approach to
his work. An opening in Nairobi as general
"5” ' ¦¦
*
s
* I
I
»<¦
1
Patel (right) receiving award for out
standing contribution to nascent industry manager of a large conglomerate of
companies with interests in banking.
Nor did he miss the opportunity, a year housing, refineries, hotels and restaurants,
1 was seized with both hands, “with the
later, to leave Bombay and join Wanson
both ends meejt), ” brought up a brood of thelateentrepreneurAdiBhathenainPune. i
_ _ - - * ’ “One must view one ’s career in a broad Hooffish and Behafrid. “The Nairobfyears
the chance to work closely with top man
agement in a small company would ad
vance his fortunes faster. It was a bold —
even pathbreaking — move, taking him
away from the twin securities of Tatas and automatically. ” The Nairobi experience
36 Parsiana October 1995
s
!
-1.s
¦
w
¦
. t
¦
¦
?!
...................
i
>
Aerosol plant (left) and machinery
(below) at Bhosari near Poona
Patel: “ You work to gain
experience; it doesn ’t come your
way automatically”
!
* I
Is
A
T
gave Patel the chance to turn entrepreneur.
Approached by a Gujarati gentleman from
his new circle of friends to set up a business
in India, Patel agreed to go back and delve
into the nascent market of spray products,
a business yet unexplored in India but
which, according to Patel, holds great po
tential, considering its success all over
Europe. “Even a country like Kenya, which
is smaller than Maharashtra, has a higher
consumption of aerosol products today
than the whole of India. ”
Back at Pune, Patel made the transition
from accountancy to aerosol manufactur
ing with considerable ease. Single-hande- ____ _____, ____ ______
dly he set up SPI buying land, importing industry was forced to do so. “I am person
machinery, foreign capital and technol- ally satisfied that products made in my
ogy, developing the products. Today Patel factory do not add to world problems,
produces at his 6,500 sq ft built-up area ’
unit at Bhosari, some 40 km on the out
skirts of Pune, 20 lakh aerosol cans per
annum. His clients include the manufac
turers of the popular pesticide HIT, and a
general purpose lubricant marketed by — a form of Liquid Petroleum Gas (LPG) laments, adding that our boys are Iosins
Larsen and Toubro as Wonder-X. -------- - - > • • • ¦ . . &
Patel is currently experimenting
sprays for industrial use, having intro- safety devices to prevent explosions and ability to move with the times would spell
duced during the last two years an anti- *’----- - ---------
spatter spray for welding, and a three-
bottle set called ‘crack detection kit ’ to
check on the welding. Patel, who works
closely with his customers to develop new
products, soon hopes to launch two new
consumer items: a hair spray and a starch
spray for ironing.
Patel is innovative in other areas too.
With the encouragement of his enlight
ened NRI partners, who “are with me
through thick and thin, ” two years ago we must also learn to take up one
Patel switched over to the application of mudda (topic) rather than discuss a whole
(CFC) used earlier by aerosol manufactur
ers. As per the Montreal protocol SPI
decided to substitute CFC with the new
ozone-friendly process, much before the
on
of Parsi Zoroastrian Anjumans of India
meets and youth congresses (one of which
was attended by his daughter), where noth
ing conclusive is achieved. Drawing an
example from his business where he con
centrates only on product formulation and
packaging, leaving the marketing to other
more experienced players, Patel reasons
that one must focus on one objective and
crack it to succeed. “Most importantly,
as a community we have lost the art of
sensing where the opportunity lies, ” Patel
— called for an additional expense of Rs their edge, having nq^objective in life.
25 lakhs, including five lakh rupees for While willingness to change, and adapt-
the setting up of a LPG yard — all of which better days for the community, there ’s one
SPI undertook voluntarily at Patel ’s ini- ‘ - -
tiative. Patel seeks similarly a better ___________
environment for^the community, but is proclaims. “It ’s not important whether you
have kept away from the punchayet, as I
Instead, they make for a healthy environ
ment for our children. ” Interestingly, Patel ’s
younger daughter Behafrid is doing her
BSc in environmental sciences. ‘
The change from CFC to hydrocarbon
25 lakhs, including five lakh rupees for
sphere where Patel would brook no change.
“I am a staunch Zoroastrian, period, ” he
disappointed with the state of affairs. “I understand religion or not; it ’s something
have kept away from the punchayet, as I you have to follow blindly, even dogmati-
don ’t want to become a partyman, ” he cally. ” Patel knows his prayers, though not
states, reasoning that the best way to usher ' . .
in change would be to have a group of like
minded individuals working together for recitation.
the common cause.
“We must also learn to take up
their meaning, but finds that they never
theless give him peace of mind by their
Maybe, the key to the community ’s
success tomorrow is mirrored in Patel ’s
products: the traditional product mix is
. - - . — there in the can, but it must be well shaken
damaging chlorofluorocarbons feels, obliquely referring to the Federation and its contents ejected with effervescence !
hydrocarbon propellants instead of the gamut of things and reach nowhere, ” he
ozone
39 Parsiana October 1995
4^
*
IMILESTONES
The age of Zoroastrian brides —
as listed in this issue — ranged
between 25 and 36 years, the
arithmetic mean (the total number
of individual ages divided by the
total number of brides) being 28
years. The corresponding figures
for the grooms were 26 and 45
years, averaging at 33 years.
There were 26 births in
October in Bombay as compared
to 75 Zoroastrian deaths. From
among the 14 patients that fell
prey to heart disease, four were
80 years and above. Pneumonia
and lung related diseases took a
toll of 12 lives, while nine deaths
were attributed to cancer. Old age
and general debility were the
causes of seven deaths and tu
berculosis for five. Four victims
each succumbed to hypertension
and malaria and two each to
nervous disorder, haemorrhage,
brain diseases and septicemia.
Hypertrophy (increase in the size
of tissues), gastro-enteritis, Par
kinson’s disease, haematemesis
(vomiting of blood), bronchitis,
liver disease, accident, dysentry,
asthma, systemic lupus erythema
tosus (a skin disease leading to
the poisoning of the entire body),
diabetes and kidney failure were
the isolated cases registered in
October. The oldest age at death
was 101 years as compared to the
youngest: 46 years. The Zoroas
trian life expectancy at birth, in
BOMBAY
BORN
A girl to Nilufer and Gev
Bulsara on October 2, 1995
A boy to Pari and Nevil Jokhi',
October 3
A girl to Mehemaz and
Rayomand Tavadia', October 3
A girl to Shemaz and
Mehemosh Turel', October 3
A girl to Pervin and Neville
Nallaseth', October 7
A girl to Elsie and Hossi Nanji',
October 10
A boy to Pervin and Hosidar
Daji', October 11
A girl to Lyla and Homi
Dhunjibhoy', October 11
A boy to Percis and Adil
Ghiara', October 11
A girl, Vahishta, to Katayun
and Mahiyar Dastoor,
October 13
A girl to Veerui and Aspy
October in Bombay, was 76 years.
The data on births, marriages
and deaths has been compiled
from information supplied by
various newsletters and anjumans
in India and abroad, courts and
hospitals. We are unable to carry
data from areas where the anju
mans do not furnish the particu
lars. This information is not
always complete or consistent.
For example, the birth figures for
Bombay are supplied by four
hospitals; births in suburban ho
spitals and private nursing homes
are not included unless individuals
send us information together with
a copy of the birth certificate.
There may be an inadvertent
repetition of names in the marriage
list when a civil marriage precedes
a religious ceremony. In the
breakup of deaths according to
illnesses, especially of the elderly,
death is often due to a combination
of several diseases.
If readers have any births/
marriages/deaths they would like
published, some proof to ensure
the veracity of the report would
be required. Weare sureourreaders
would appreciate this requirement
and cooperate with us.
Column ‘B’ in the statistics
box on page 43 incorporates the
data published in Parsiana,
September 1995, when the box
had to be withheld due to pressure
on space.
Engineer, October 14
A boy to Rukshana and Percy
Billimoria', October 17
A boy to Meher and Firoz
Bardi', October 18
A boy to Sherali and Kurush
Contractor, October 18
A girl to Nancy and Parvez
Daruwalla', October 18
A girl, Tanya, to Prithy and
Zubin Gandevia', October 19
A girl to Shemaz and Homyar
Master, October 19
A boy to Maharukh and
Tehmasp Rustomjee',
October 20
A boy to Jasmine and Hormuzd
Masani', October 21
A boy to Nina and Sharookh
Mehta', October 21
A girl to Pervin and Jimmy
Kasad', October 22
A girl to Dinavan and Adi
Mehta', October 23
A girl to Huzaan and Naozer
Dalal', October 26
A girl to Meher and Ferhad
Bharucha; October 27
A boy to Khshehehr and
Mohmood Curmally',
October 28
A girl to Meher and Salim
Lokhandwala', October 31
MARRIED
Firuzi Phiroze Sethna and
Nawzer Zarir Satarawala of
Jodhpur, Rajasthan; October 6
Rashna Noshir Wadia and
Jamshed Dinshaw Paymaster,
October 7
Zenobia Kersi Tamboli and
Farshid Askander Irani
(Goorabian); October 8
Pariza Adi Shroff and Khushroo
Hoshang Mehta\ October 15
Niloufer Phiroz Taraporewala
of Tarapur and Ronny Adi
Taraporewala of Tarapur;
October 25
Shiraz Cawas Bhadha of Poona
and Rohin Earach Mehta',
October 26
Armin Dara Dubash and
Behram Jamshed Billimoria',
October 27
Parizad Keki Patva and
Mehemosh Russi Writer,
October 30
Dilnavaaz Aspi Mistry and
Neville Adi Daruwalla',
October 31
DIED
Bomi Nusserwanji Kalapesi
(73), residing at 1/8, Rustom
Baug, Victoria Rd, 4(X)027;
October 1
Thrity Burjor Baria (67), R/1,
Cusrow Baug, S. B. Rd,
400039; October 2
Mehroo Curset Cama (84),
Dubash Mans, Walton Rd,
Colaba, 400039; October 2
Jahangir Rustom Doomasia
(63), Lily Court, Churchgate
Reel, 400020; October 2
Jehangir Pestonji Dordi (90),
6/782, Patel Bldg, M. Joshi Rd,
Parsi Clny, Dadar, 400014;
October 2
Dhunjishah Jehangirji Mistry
(72), 6/6, Old Khareghat Clny,
Hughes Rd, 400{K)7; October 2
Bomi Khurshedji Shroff (73),
104, Rama-Prasad, Babulnath,
Chowpatty, 400(K)7; October 2
Dinshaw Hormusji Dungor
(65), Victory Villa, Turner Rd,
Bandra, 400050; October 3
Alamai Cooverji Jamulla (85),
N/2, Bharucha Baug, S. V. Rd,
Andheri (W), 400058;
October 3
Pheroze Shiavax Hormusji
Jhabwala (76), 91, Mont Blanc,
67/A, Nepean Sea Rd, 400006;
October 3
Nargesh Meherji Khambatta
(71), 51/D, Hill Rd, Opp
Bandra Ice Factory, Bandra
(W), 400050; October 3
Homi Dossahoy Mehta (80),
F. S. Parukh Dharamshalla,
Hughes Rd, 400007; October 3
Kaikhushru Faramji Ardeshir
(Bhujwalla) (75), Q/5, Godrej
Baug, Off Nepean Sea Rd,
400026; October 4
Fredoon Sorab Bilimoria (85),
Jyoti Sadan, 137, Marine Drive,
400020; October 4
Gool Eruch Irani (70), B/4,
Shapur Baug, V. P. Rd, 400(X)4;
October 4
Pallonji Jehangirji Colabawalla
(?5), A/101, Concord,
Lokhandwala Complex,
Andheri (W). 400058;
October 5
Aspi Behramji Irani (76), 37/A,
Panday Sanatorium, Wodehouse^*
Rd, Colaba, 400(X)5; October 5 *
Kaikhusru Jehangir Mody (93),
Queens Court, M. K. Rd,
400020; October 5
Dinamai Hormusji Antia (88),
C/24, Cusrow Baug, S. B. Rd,
400039; October 6
Tehmi Nadirsha Mistry (73),
10, Khareghat Clny, Hughes
Rd, 400007; October 6
Maneck Padamji Purveyor (58),
13, Wadia St, Tardeo, 400034;
October 6
Katy "Homi Ichaporia (59),
792, Dina Manzil, Parsi Clny,
Dadar, 4(X)014; October 8
Polly Ardeshir Sidhwa (64),
2/B-26, Tata Mills Co-op Hsg
Soc, Elphinstone Rd, Parel,
400012; October 8
Homai Ratansha Dharwar (11},
Yusuf Manzil, Kashinath St,
4(X)034; October 9
Banoo Faramji Havewala (64),
D, Nicholson Bldg, Wadia St,
Tardeo, 4(M)034; October 9
Phiroz Kaikhashru Motiwalla
(80), R/7, Nowroz Baug,
Lalbaug, 400012; October 9
Pallon Nadirshaw Bagli (84),
D/17, Jerbai Baug, Ambedkar
Rd, Byculla, 400027;
40 Parsiana October 1995
«October 10
Khusru Khodadad Daruwalla
(67), 623, Marker Mans, Lady
Jehangir Rd, Parsi Clny, Dadar,
400014; October 10
Jivanji Ardeshir Ichhaporia
(74), 384/A, Kapadia Mans,
Grant Rd, 400007; October 10
Tehmina Ardeshir Mistry (82),
C/o Ms S. K. Mehta,
20,Toddywalla Bldg,
28, Sunmill Rd, Lower Parel,
400013; October 10
Nadir Jamshedji Shroff (73),
F. S. Parukh Dharamshalla,
Hughes Rd, 400007; October 10
Goal Fardonji Devlaliwalla
(75), Kapawalla Agiary
Annexe, Sir Ratan Tata Clny,
Tardeo, 400034; October 11
Nergish Vicaji Engineer (96),
599, Sharma Nivas, Jame
Jamshed Rd, Matunga, 400019;
October 11
Jerbanoo Khodadad Kasmabadi
(75), Anil Bhuvan, Parel,
400012; October 11
Mani Eruchsa Surti (75), C/o
S. P. Mandroina, 11, Mody
Bldg, Gamadia Clny, Tardeo,
400007; October 11
Sorabji Maneckji Bhada (77),
Kooka Bldg, Sopari Baug Rd,
Parel, 400012; October 14
Najamai Faramroze Elavia
(83), 618/B, Bhiwandiwalla
Ter, Dhobitalao, 400002;
October 14
Jer Pirojshaw Edulji (80), 4/18,.
Tata Mills Co-op Hsg Soc,
Elphi nstane Rd, Parel, 400012;
October 15
Ketayun Mondegar Irani (78),
45/47, Karelwadi, Thakurdwar,
400002; October 15
Rustom Jehangir Tarapore (72),
51, Minoo Mans, Malcolm
Baug, Jogeshwari (W), 400102;
October 15
Keki Byramji Mistry (86), Lam
Bldg No 3, N. M. Joshi Marg,
400013; October 16
Minoo Erachshaw Motafram
(64), 30/G, Bomanji Lane, Fort,
400001; October 16
Mani Phiroze Doctor (71),
C/23, Contractor Baug, Mori Rd^
Mahim, 400016; October 17
Homi Kaikhushru Unwala (80),
22, Park View, Little Gibbs Rd,
400006; October 17
Tehmi Eruch Bamboat (51), 10,
Sidhwa Bldg, Balaram St, Grant
Rd, 400007; October 18
Tehmina Homi Batliwalla (82),
676, Faredoon Ter, Katrak Rd,
Wadala, 400031; October 18
Maneck Nadirsha Goiporia
(63), 2M\7, UTI Staff Qrts,
Bandra, 400050; October 18
Ros han Shapurji Billimoria
(71), 501/B, Crossgate Co-op
Hsg Soc, Samrath Ngr, Cross
Rd no 4, Andheri (W), 400058;
October 20
Daisy Sapal Printer (81), 194,
Maudestan, D’Monte Park St,
Opp D’Monte Park, Bandra,
400050; October 20
Erucshaw Khurshidji Amrolia
(77), G/16, Cusrow Baug,
S. B. Rd, 400039; October 22
Boman Merwanji Irani (60),
C/o Ms Goolrukh Ardeshiri,
Vatcha Gandhi Bldg, Hughes
Rd, 400007; October 22
Putlamai Sohrabji Jithra (89),
Banaji Bldg, Forjett St Cross
Lane, Gowalia Tank, 400036;
October 22
Banoobai Behramji Divecha
(101), Coo ver Cottage,
Malcolm Baug, Jogeshwari
(W), 400102; October 23
Aloo Pestonji Engineer (80),
B/3, Bhairvi Apts, Bhardawadi
Rd, Opp Navrang Cinema,
Andheri (W), 400058;
October 23
Rustomji Jamshedji Marfatia
(92), 31, Panday Hse, B. Jaykar
Rd, Thakurdwar, 400002;
October 23
Aloo Framroze Batliwalla (65),
D/9, Mehalla Patel Agiary St,
Grant Rd, 400007; October 24
Ardesher Behramji Karbhari
(95), 8, Tata Clny, Sir Ratan
Tata Rd, Tardeo, 400034;
October 24
Tehmton Darabshah Laher (50),
M. B. Hse, Ghoga St, Fort,
400001; October 24
Maneck Homi Pavri (71), C,
Banoo Mans, Cumballa Hill,
400036; October 24
Phiroze Ardeshir Golwalla (86),
Summer Queen, Arthur Bunder
Rd, Colaba, 400005; October 25
Sohrab Jehangir Postwala (83),
4, Neelkamal, Ankur Soc,
BEST Ngr, Goregaon, 400104;
October 26
Amy Khurshed Antia (86), 4A,
Rockside, 112, Walkeshwar Rd,
400006; October 27
Bapai Rustomji Guzdar (95),
11, Victoria Apts, St Alexis Rd,
Bandra 400050; October 27
Jerbai Hormusji Sidhwa (80),
Sethna Bldg, Wadia St, Tardeo,
400034; October 27
Bapsy Jehangir Gandhi (72),
4/4, Malcolm Baug, Jogeshwari
(W), 400102; October 28
Aloo Keki Patel (71), A/35,
Godrej Baug, Off Nepean Sea
Rd, 400006; October 28
Pirojbai Faramji Dookandar
(89), 12/2666, Bibi-Ni-Wadi,
Dr Kavina St, Sayedpura, Surat,
395003; October 29
Dossabhoy Bomanji Parakh
(93), Satar-Sea View, 45,
Chowpatty Sea Face, 400007;
October 29
Freny Maneckshaw-Antia (79),
3/16, A. H. Wadia Baug, Parel
Tank Rd, 400^3; October 31
Sheroo Dhunjishaw Banaji (75),
35/D, Station Ter, Sleater Rd,
400007; October 31
4t
*
With Best Compliments From
LEACH & WEBORNY
When in Bombay Contact
For attending to your laundry.
They are Launderers & Dyers of repute.
They will also attend to your carpets
for cleaning or dyeing.
66, Off E. Moses Road, Worli, Bombay 400018
Phone: Head Office 2654294 Factory: 4924384,4925644Aloo Pirojshah Cooper (68),
Fatima Manzil, S. V. Rd,
Jogeshwari, 400102; October 31
Maneckji Hormusji Engineer
(92), 15/2, Rustom Bang,
Victoria Rd, Byculla, 400027;
October 31
Dhun Darabshah (Dadabhai)
Fitter (78), 3/E, Captain Clny,
Gowalia Tank, Tardeo, 400034;
October 31
Khorshed Dinshaw Kotwal (90),
M/33, Cusrow Bang, S. B. Rd,
400039; October 31
Farokh Darabshah Mis try (46),
102-V/l 1, Ashokvan II, Shiv
Vallabh, Borivali (E), 400066;
October 31
BORN
Boys
Girls
A
10
16
TOTALS FOR 1995
Bombay India World
B A B A B
88
83
1 5
3
4
2
21
13
MARRIED
Parsi
Intercommunal
DIED
CONSIGNED
Male
Female
CREMATED
Male
Female
9
37
38
185
61^
405
388
3
1
1
3
1
10
8
17
20
75
74
5
7
23*
30*
BANGALORE
DIED
Perviz Nariman Billimoria (89),
Ganesh Villa, No 9, 4th Cross,
Dinnur, R. T. Ngr, 560032;
October 13
CALCUTTA
BORN
A boy, Riyan, to Khursheed and
Jamsheed Vatcha', September 4
MARRIED
Anipa Mukherjee and Nairio-
shang Merchant', October 22
u
POONA
DIED
Sorab Edulji Wadia (93), Piloo
Villa, 28, Yeshwant Ngr,
411007; September 1
Baimai Jamshedji Poonawalla
(75), 30, United Apts, 2407,
East St, 411001; September 6
Dolly Adarji Kasad (85),
407/4, Nanapeth, 411002;
September 10
Minoo Kawasji Billimoria (56),
43, Badani Hse, Jijibai Dadabai
Lane, Bombay, 400001;
September 11
Putlibai Dorabjee Shroff (84),
4, Parvati Villa Rd, 411040;
September 20
Katy Keki Mistry (74), Q/1166,
Parmar Ngr, Wanawadi,
411040; October 4
Shera Ardeshir Antia (83), 4,
Noor Baug, Padamji Park,
411002; October 9
Nargis Firozeshah Kambatta
(85), 206/A, Parmar Ngr,
411013; October 10
Rustom Firozeshah Daroga
(84), 283, Sukarwar Peth,
411001; October 14
Jimmy Sorabji Lawyer (78),
The Greens, Uday Baugh, 3,
Hadapsar, 411013; October 14
Khorshed Behram Pestonji (85),
A: Total numbers in this issue
B: Running totals for 1995 (February-
Males married out - 27
Females married out - 34
* Overseas deaths are listed in the consigned column as Parsiana does not have a breakup of those cremated.
These figures pertain to information provided to or collected by Parsiana. They do not represent the total
number of births, marriages and deaths in the Zoroastrian community in India and abroad.
6, Devi Apts, 12, Deccan
College Rd, 411006; October 27
Mithu Gustasp Rashid (IS),
Arman, 3, Stevely Rd, 411001;
October 29
SURAT
DIED
Vira Pervez Havewala (38),
Vanki Bordi, 395003;
September 1
Allamai Meharjibhai Patel (82),
Navsari Infirmary, Navsari,
396445; September 2
Baby of Yazdi Ardeshir Elavia
(stillborn). Shahpore, 395003;
September 6
Pestonji Jamshedji Pundole
(74), Shahpore, 395003;
September 6
Kaikhushroo Maneckshaw
Vesuna (64), Village Vesu, Dist
Surat; September 12
Beharam Dhanjishaw Patviljl),
Sayed-pura, 395003;
September24
Rustamji Manackji Bhathna
(82), Palia St, Nanpura,
395001 ;September 28
Shavak Darabshaw Wadia (60),
Wadia St, Machlipith, 395003;
September 28
Dhunjisha Dosabhai Pithawala
(82), Nariman Home and
Infirmary, Shahpore, 395003;
October 2
Jalamai Jamshedji
Kalwachwala (83), Delha St,
Rustampura, 395002; October 5
Jarbanu Eruchshaw Kapadia
'-March 1995-October 1995 issues)
(66), Parsiwad, Sayedpura,
395003; October 6
Jamshedji Hormasji Bharucha
(73), 12, D. K. Park Soc, Bhatar
Rd, 395003; October 8
Padamsha Behramsha Darbari
(85), Nariman Home and
Infirmary, Shahpore, 395003;
October 11
Noshir Hormusji Kapadia (57),
Parsiwad, Sayedpura, 395003;
October 12
Doli Savaksha Variava (62),
Shahpore, 395003; October 12
Barjorji Bapuji Zaiwala (72),
Nariman Home and Infirmary,
Shahpore, 395003; October 12
Tehmina Gustadji Karanjia
(90), Vanki Bordi, 395003;
October 14
Goolbai Dhanjishaw Dastur
(Kumana) (93), Kanpith,
395003; October 19
Eruchshaw Hormasji Panthki
(92), Lalgate, 395003;
October 23
Zarin Rustamji Dumasia (47),
Danger St, Nanpura; 395001;
October 25
Piroga Jal Khursigara (87), Ru
stampura, 395002; October 26
Alamai Nariman Cooper (90),
Nariman Home and Infirmary,
Shahpore, 395003; October 27
Banumai Maherji Baria (77),
Bajavad, Navsari, 396445;
October 29
Rustom Jal Irani (90), Nariman
Home and Infirmary, Shahpore,
395003; October 31
CANADA
Ontario
BORN
A boy, Ashtin, to Sheila and
Farhiz Gazdar, brother to
Rayanne; October 18 >
PAKISTAN
Karachi
BORN
A girl, Zara, to Pareezad and
Yezdi Talati', June 3
A boy, Cyrus, to Goolnar and
Nader Cowasjee', August 27
A boy, Zal, to Neena and Yazd-
yar Haweliwalla', September 17
*
DIED
Roshan D. Jagus (72); July 25
Dinoo M. Chinoy (73); August 9
Lulu Zal Contractor (75);
August 10
Sorabji Bomanji Mehta (90);
September 4
Feroze K. Kanga (75);
September 17
Khorshed Amra (74);
September 29
Khorshed S. Patel (71);
October 14
Darayus H. Irani (64);
October 17
Nerges R. Aga (74); October 22
Jamshed S. Poonegar (18);
October 23
Jamshed S. Behrana (74);
October 25
Nargis D. Sethna (78);
October 26__________________
Compiled by Roxana A. Driver
43 Parsiana October 1995
I1N ME MORI AM
“A dear friend who stood upright, never
compromised with his principles... He may
have been abrasive at times but his frank
ness was never misunderstood, ” remem-
Died:NavalJalArdeshir,72,foundermem- again, ” stated a tribute in The Flying Car- bered his colleague Rajendra Saboo of
ber andjormer president of the Bombay pjt, volume 41, the bulletin of the Rotary Chandigarh. That he was candid to the
core was reiterated by Jolly who only a few
months before Ardeshir ’ s demise had urged
him to attend their weekly meetings . “How
given his all in business and professional do you expect me to come to your meetings
’ ¦*— - - when you do stupid, irresponsible things
again, ” stated a tribute in The Flying Car-
Master Printers Association (BMPA), on Club of Bombay West. Managing partner
January 26, 1995 in Bombay following a of Bolton Fine Art Litho Works near Tar
lung ailment.
Regarded as “a pioneer of the modem
printing industry, ” Ardeshir enjoyed the expertise and acumen, ” added the bulletin,
distinction of being the first Known to be “a stickler for like banning smoking? ” Ardeshir, a chain
person to hold the office of perfection... the toughest of smoker, had countered.
the president of the Associa- taskmasters and sometimes
tion for two consecutive years, even as the conscience-keeper unbound affection, ” reminisced another
noted an obituary in a com- of the Rotary Club of Bom- Rotary colleague Vikram Kamdar. A very
munique from the BMPA. He bay...he would invariably good orator who believed that English
had also served the All India —’-------- " * ' .... .. ...
Federation of Master Printers
(AIFMP) as secretary, vice
president and president,
remembered his compeer the
late Pheroze Jhabvala, former
managing partner of Asian
Printers Private Limited, an award winning
printery at Tardeo.
“Naval was my guru in the BMPA,
deo, it was the “enterprise to which he had
“He was a person full of humor and
raise a point at any departure should be well spoken and written, his
from the rule-book. Having speeches were spiced with humor. One of
made his point, he was usually
the first to suggest a way out
of a dilemma, thus ensuring
that the spirit of Rotary was
always in sight, ” mentioned a
write-up titled “Good Night, Sweet Prince ”
in The Gateway, the bulletin of the Rotary Until a bad knee hampered his agUity,
his favorite jokes, remembers his wife
Silla, was to relate to his friends that the
year of his marriage was the momentous
1947, when India won her independence,
and he lost his. Among his other interests
were a game bridge, chess and golf.
Club of Bombay. During the nearly four tennis, football and hockey were*his favor-
J ite games during his studen^days at Pune ’s
Printing Industry, ” acknowledged Russi movement he accepted different offices Bishop School and Wadia College where
¦ he graduated in science before opting to
Having attended several Federation meet- tary, president, district governor, fiscal join the family concern, Bolton
AIFMP and the Development Panel of decades he was associated with the Rotary
T^ * a.* - _ T .. -1 . J »» 1 11 1>-* • ¦ _
Cama, a director of The Bombay Samachar, whether it be that of honorary joint secre- he graduated in science before opting to
tary, president, district governor, fiscal join the family concern, Bolton.
' Both Ardeshir and his wife had decided
present president of the Rotary Club of some time ago that they preferred crema
tion as the mode for disposing the body.
Their understanding of religion was such
ings in his company, Cama remembered agent or consultant. Arvind Jolly, the
the breakfasts he had shared with Ardeshir,
whom he described as “a thorough gentle
man both in business and personal life, ”
and Ardeshir ’s penchant for green chillies !
“He was a master printer and has cre
ated marvels in printing using his person
ally developed techniques and has won who helped him week after week in run
laurels and awards and honors again and ning the bulletin, reports The Gateway.
Bombay, referred to the time when on
his appointment as editor of The Gate
way, senior Rotarians had warned him that that all faiths are equal, there being only
Naval would tear him to pieces even over
a single spelling mistake. Yet it was Naval
one God who is almighty.
Ardeshir is survived by his wife Silla,
daughters Jeri, Shireen and Frainy, and son
Sohrab. Pannaz Gandhi
*
I
THE WINNING FORMULA
continued from page 23
ters. ” He adds, “I have never done anything for four to five hours practising with his
in my life for recognition. Recognition partner. This gives them the opportunity to
comes to you when you attain a certain develop rapport and act in unison as a team
level. ” He knows what he is talking about which is very important in yachting. After
for he is the proud recipient of the Arjuna which he trains with weights which builds
Award, given to him for excellence in up the musclepower required in a sport in
sports in 1982. In 1983 the Indian Navy which you battle the winds and waves,
presented him with the Vishist Seva Medal.
In 1985 the government of Maharashtra Tarapore says, “Sports is my religion. ”
presented him with the Chatrapati Shivaji About the various controversies raging in
Award, the highest in our state. The Arjuna the Parsi Press, he comments: “Where is the
Award, he says, came to him by post as
he was out of India taking part in some
international competition (such is his de
dication to the sport). ZOROASTRIANS ABROAD
He informs us that he is in the sea daily continued from page 20
Parsis of Shanghai, China. Some eight
years ago when I was there and spoke to
them, they have since made yearly dona
tions to our schools. ”
In his covering letter to ParsianaDeboo
notes that he has intentionally included
these extracts of correspondence to high
light “his work for the upliftment of the
Zarathushtis of Iran (for) which Bhownag
gree has never been credited, even by
Parsis; but as the copies of the letters show,
time to read all that and take sides? I practise the Iranians did certainly regard him in
and preach sports day in and day out, so you high esteem. ”
can definitely say it is my religion. ” Compiled by Amavaz s. Mama
Asked about his views on religion,
44 Parsiana October 1995
I
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