Complete Issue
Jul 1994
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.lot of land near the Gateway of India that
served as a saluting battery site for visiting
potentates and viceroys, the Regal, as
Framji appropriately named it, was to re-
Above: The cofounders of Globe Theatres
-F. Sidhwa (left) and K. Kooka
Fight: An aerial view ofthe new Regal.
Note the uncluttered road and tram car!
68 Parsiana July-August 1994
Cinema pioneer
Framji Sidhwa
created new
records in
the building of
the Regal
Theatre
60 years ago
I-
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Joint managing director
Maneck Sidhwa
Left: The Regal marquee
in the 1940s
The underground car-park, pre
World War II, with its uniformed
attendants
i
OMOL FWNN^VIVCCnUNOfMft
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define luxury in entertainment.
It was the first to provide an under
groundcarpark, the first to introduce neon __________________ ,
signs, the first to employ smartly attired Framji, his nephew and son-in-law (it was
------- ----- c a cousin marriage between the offsprings
‘The Rangoon Agiary, ’pg 72),” narrates
Maneck, a spry septuagenarian.
Bhikaji, according to Maneck, called
-r
bi*^*
-1
I ticket sellers and, later, the first in the a cousin marriage between the offsprings
I country to instal Cinemascope (when it of Bhikaji and his sister) to Rangoon, then
I screened The Robe). The Sidhwas treasure a very prosperous place. For Framji, son of
I aletter from movie mogul Cecil B.deMille, poor and pious parents from Tarapore, a
I producer of the super spectacular Biblical coastal town south of Udvada, this was the
I movies, complimenting Framji on the opportunity he had long been waiting for.
1 screening of The Ten Commandments for Having abandoned his studies after a year
J a record of 31 house full weeks. atStXavier ’sCollegeforlackofmeans,he
I When the Regal opened, not even the was struggling to get a job in Bombay
I majestic Taj Mahal Hotel, which stood just when Rangoon held out hopes for a new
- f... £ 1 . , . ... .
A 23-year-oldFramji sailed for Rangoon
in 1903. After spending a decade working
in S inger and Company and as canvasser at
Oriental Life Insurance, he decided to
plunge into the uncharted waters of a
‘bioscope company ’ with his neighbor, a
Muslim gentleman from Surat. Framji
. ; to
the Mohammedan ’s capital, and the the
ater they set up provided Rangoon with a
¦jv.vvvooiui viiiuipiIdea, Hcw kiiiu uf enieriainmeni cum watering
‘ ? this venture too started from Udvada. “My place: films on two nights, a skating rink
m DinyarjiUnwala, an athravan from Udvada,
HR went to Rangoon to start an agiary (see
I a few furlongs away, had air-conditioned
I rooms. “It was not uncommon for hotel
I guests to come to the theater to enjoy a
I drink in the air-conditioned comfort of our
I plush soda fountain and bar, ” he says.
I The history of Globe Theatres encom-
I passes that of the film industry itself, not
I only in India but also abroad, and the
Sidhwas can claim to be the first family of provided the entrepreneurial expertise
’ filmdom as well as the last of the early • - - -
5 pioneers yet in the business. Like many
’ other successful Zoroastrian enterprises.
new kind of entertainment cum watering
^^^'^^V}(*^®^®*^’5^^^^®0’MobedBhikaji and attractions like dinner-dance, card
games, etc. “Fortune, ” as Virgil has said,
“favors the brave, ” and Framji earned his
/• '¦
wGlobe Theatre, Rangoon
(below), The Globe
Grand Opera House,
Calcutta (top right)
and Capitol,
Bombay
“Capitol is older than the Bombay Municipal
Corporation and Victoria Terminus
*
¦
1
I
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stripes as a showman. The young orphan
from Tarapore, who had studied at the Petit
Parsi Orphanage at Parel, parented an in
dustry that would grow immeasurably in
the decades to come.
Two years later, when the partnership
went sour, Framji, who had found his
metier, did not have to look far to continue
in the same business. Kaikhushroo Kooka,
son of Ardeshir, who had a rice shop in the
same building, offered to put up the capital
(Rs 10,000), and entered into a 50-50
partnership in Kooka, Sidhwa and Com
pany, opting to be a sleeping partner. The
partnership has survived to date, and
Kaikhushroo ’s son S. K. ‘Bobby ’ Kooka
(the creator of the Air India Maharajah)
continues to be on the Globe board.
On April 3, 1915, the first Globe The-
• atte opened in a bicycle shop converted by
the Parsi partners into a regular cinema
house. In the flickering forerunners of the
movies, Framji found the flicker of hope
that was soon to dazzle the country and
make him a pioneering name in the history
of world cinema, lauded and toasted at
home and abroad. Soon Globe Theatres
were to dot the Burmese countryside:
in Moulmein, Mandalay, Myingyen,
70 Parsiana July-August 1994products of Pathc, Universal, First Na
tional and MctroGoldwyn Mayer,amongst
other Hollywood and European cinema
, , , . - . . . ‘ ------- 1—..... —-J'------- companies. The films were screened at the
mariner who later adopted the designation after his son and grandson continued there Globe cinemas, established by now in
Bangalore (1927), Bombay (1928) and
Madra.s (1930). The Company i.s now 79
years in existence.
Interestingly, their other Bombay prop
erty has many Parsi associations. Sited
adjacent toFramji ’salma mater, the Bharda
High School from where he matriculated,
the Gaiety Theatre, rc-christcncd Capitol
Cinema, wa.s obtained on lease from the
Parsi firm Edulji Dinshaw & Company of
Karachi (Edulji ’.s son, F. E. Dinshaw, was
the founder of the Associated Cement Com
panies). The entertainment house had been
built in 1879 by Kuverji Sohrabji Nazir.
“The building, ” beams Maneck, “isoldcr
than the Bombay Municipal Corporation
and Victoria Terminus, ” which form part
ol the square ol what is yet referred to as
Bori Bunder, one of the city ’s busiest
tral lie centers. He and Dhanji (who said he
“did not want any publicity, least of all in
Parsiana”') function from their first floor
ol I ice in thi.s heritage structure. The S idh was
have retained it a.s it was 114 years ago.
“Even the auditorium of the theater, ” then
The Rangoon Agiary
Founded by Captain Cavasji, a merchant the Captain Agiary ’sfirstpanthaky. There
a.s his surname, the Rangoon Agiary,which
opened in 1904 came to be known as the
Captain Agiary, informs Maneck Sidhwa
joint managing director of Globe Theatres.
When Cavasji died, his nephew Nanabhoy
Cavasji, a barrister whose phenomenal prac
tice was then said to be worth R,s 20,000 per
month, according to Sidhwa, became trus
tee. Nanabhoy ’s daughter Gool Cavasji was
for many years the legal adviser to the
Tatas, he adds. (The Agiary ha.s a special
place in Parsi history as the site of the legal
battle that resulted in a Privy Council judg
ment regarding the religious rights of the
child of a Parsi mother and a non-Zoroas-
trian father, known a.s the Bella Case.)
“My mamavaji, Bhikaji Unwala, was
as panthakies... When the Japanese invaded,
it was the third generation panthaky who
came away.
“Now there arc hardly fouror five Ptirsis
in Rangoon, generally married to Burmese
women. They say the agiary still stands but
the hall, where functions used to be held,
has been taken over by the Burmese au
thorities and converted to other uses. The
aramgah is still there. At one time there
were about 500 Parsis in Rangoon, all very
prosperous, all having their own business.
(Noted legal counsel) Fall Nariman ’s fa
ther was also in Rangoon. I think Fall was
born there...In those days (before 1930)
Rangoon Parsis used to put guinea.s a.s boi
nci paisa...”
Maymyo. Within seven years, hi.s vision
reached out to India. On November 23,
1922 Lord Lytton, the then Governor of
Bengal, opened the Globe at Calcutta, a
renovated avtar of the Grand Opera House Company into a private limited cntcqKisc,
Kooka stayed on in CalcutUi to manage
the theater, while Framji returned to
Rangoon to look afterthe Burmacircuit. In
1923 the partners converted Globe Cinema
constructed in 1867.
and obtained exhibition rights for the best
With all good wishes
from
NERGISH and SOLI
J. ARCEIVALA
72 Pars’ann Ju‘y-Auc;i.L.
designed for European and local perfor- Award Nite held here. President Rajendra
mances (which included, for instance, the
Gujarati play Savitri staged by Parsi ama
teurs as mentioned in a recent ‘One Hun
dred Years Ago ’ column of The Times of movies which never failed to draw long
India) “is exactly the same, except for six queues) which came to the Regal. It was
that it was probably taken by a photogra-
Prasad, Prime Minister Jawaharlal Nehru, pher flown by J. R. D. Tata, “theonly plane
etc) and the pictures (TAe Sound of Music, pilot in Bombay then, ” in his two-seater
Three Coins in a Fountain, the James Bond Puss Moth.
The Globe Rangoon, which had sus
tained a direct bomb hit during World War
II, was rebuilt by the S idh was . B ut political
conditions of the time did not permit the
retrieval of their earnings in Rangoon and
Framji prudently decided to pull out of
Rangoon in 1952. Though the decision had
been widely criticised at the time it en
abled the Sidhwas to salvage some of their
assets before the onslaught of communism
from which Rangoon has not yet recov
ered.
Framji trained his sons to manage the
cinema with the same love that he be-
boxes and the band pit which have been
removed to facilitate the viewing of films, ”
Maneck informs us.
Five years after the Capitol opened on
January 20,1928, Framji Sidhwa, who had
set himself the maxim of “nothing but the
best, ” presented Bombay with the Regal
cinema.
The Regal was the first theater to be
actually owned by the Company. The edi
fice is replete with memories for the
Sidhwas, who stay in this magnificent art
deco building (it was the recipient of an
Urban Heritage Award in 1991 from the
Indian Heritage Society). Maneck, who his life: a wild Western titled Great Day in
came to Bombay when he was 10, talks of the Morning.
the time when his father stayed at the
Majestic Hotel across the road (now con
verted into a MLA Hostel and Sahakari
Bhandar) whenever he visited Bombay.
Framji would gaze fondly at the plot, and Fredrick Sykes, Governor of Bombay. He he took over the complete management
dream of putting up a theater there. And shows us a photograph printed therein, an
Maneck recalls the people (President of aerial view. Considering that aviation was
Egypt Col Nasser, who attended aFilmfare then (1933) in its infancy, Maneck hazards the technological developments in motion
Framji had named
his company
Globe after
Shakespeare's
theater
also the auditorium where His Holiness the stowed on his ventures. “He was more a
Dalai Lama saw the first motion picture in friend than a father, ” recalls Maneck, who
like his brother learnt the ropes from the
bottom rung.
“My father held virtue above wealth, ”
declares Maneck. After joining the Com-
Enthused, Maneck proceeds to forage
through a cupboard and digs out an old
souvenir published on the inauguration of pany in 1942 and a tour in 1960 of the
the cinema on October 14, 1933 by Sir major studios of Europe and Hollywood,
and administration of the distribution net
work. Dhanji was trained to keep pace with
With Best Compliments From
ASPI IRANI
ENGINEERS & CONTRACTORS
Irani Building, 1st Floor, 80, Janmabhoomi Lane
Fort, Bombay 400001
Tel Nos: 2040094, 2040267
74 Parsiana July-Augusr 19941
j
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0’ 4 •>
o
S' VWO
4 5
BILLY & ZAM
5 2 9 3
J
DANNY ADVTG
OLIAJIS’
Duke Hotel
Devka Daman
Pin:- 396210
Tel:- 02636-2251
Proprietors:
Dosabhai N. Oliaji
Shapoor D. Oliaji
picture exhibition, and did a course in
electronics, sound engineering and cinema
design in the United States. The training
was to stand him in good stead when the
Regal was renovated in 1953. He con
verted the company ’s screens to
Cinemascope and installed the gigantic
Todd-AO projection first at the Regal and
later at the Calcutta Globe for the screen
ing of the blockbuster Cleopatra (for long
the costliest film ever made).
When Framji died in 1962, on the eve of
the golden jubilee year of the enterprise
started by him, both Indian cinema and he
had come a long way. But what had set him
apart was not just his entrepreneurial skills
but the courage of his convictions. Framji
had named his company Globe after
Shakespeare ’s theater of the same name.
And he had lived his life according to the
bard ’s philosophy in Hamlet: “To thine
own self be true... thou canst not then be
false to any man. ”
The same principle still governs the
Sidhwa family. Despite their progressive
ness, they continue to cling to old family
traditions and values.
Maneck and his wife Khorshed (n6e
Adenwalla) have two (unmarried) daugh
ters — Daisy, who is into advertising and
The Members of
THE AGRA PARSI ANJUMAN
wish the Zoroastrian Community A Very Happy New Year
We welcome you to “RUSTOM BAGH” PARSI DHARAMSALA in the city of Taj
Mahal. Agra is linked to Bharatpur, Jaipur and NainitaL
The only Parsi Dharamsala in India with facilities of: 1. Generator for uninterrupted
electric supply 2. Wire meshed windows 3. Reasonable meals and special dishes on order
4. 24 hours running water 5. Air cooled rooms
Address: Pratap Pura, Ajmer Road
Agra 282001
Booking agent in Bombay Mr Diniar D Mehta
Diniar Tours & Travels (P) Ltd 9/A, Anand Nagar, Forjett Street
Opp Bhatia Hospital, Tardeo, Bombay 400036
Tel No (Off) 3860798, 3889755
President
Mr Hosang Debara
(0562) 367519
Secretary
Dr Rati Khambatta
(0562) 361476
Treasurer
Mr Dadi Sorabji
(0562) 363066
76 Parsiana July-August 1994Flats on
Udvada Beach
Elegant flats on the
sea-shore at Udvada
with commanding
sea view, located just
2 minutes away from
theAtash Behram.
Rs 2 to 4 lakhs.
Please phone Marfatia on
3884296/3860354 (Bombay)
for details.
Jerestin,alawyerpract!singintheBombay i
High Court. “Parsi girls are cleverer and tape, is disproportionate to the benefits
better than our boys, ” he adds with a wry expected, they maintain.
face. “Yes, we are orthodox in our think- T “ ' ' ____„____ . ....L
ing, claims Maneck. “Our religion has Maneck is aware that were he to shut down
survived for many years and will, I am his cinema halls the Sidhwas would still be
confident, keep on going, ” he affirms,
defying the prophets of doom.
Call it optimism, or blame it on the
strongUdvada stock blood coursing through him to ring down the curtain...
ing such a change, swathed as it is in red
But “the show must go on. ” And though
able “to get by comfortably on the rent
from them, ” his confidence in the Al
mighty to sort things out will not permit
their veins, but the Sidhwas are equally
confident that their theaters will go on
much longer, never mind the onslaught of
cable and video. “Luckily business has
improved lately because of good movies.
People are slowly moving away from the
small (television) screen. This trend is also
evident in America and other countries, ”
affirms Maneck. Theaters like the Rex and
Radio that closed down and were replaced
by shopping malls or offices, preceded the
Maharashtra Government ’s ruling which
requires a cinema to remain a cinema, note
the Sidhwas. They expect that the Roxy
cinema which has been demolished, will
be incorporated into the new building be
ing constructed on the site. This regulation
provides a formula according to which
seating capacity may be reduced in a cin
ema house, but the expense of incorporat-
Always remember
TRTA
yani BATA
KHAMBATA
Ketayun & Bomi
22/A, Wellington Terrace,
Wellington Street,
Bombay-4(JD002.
Tel. No. 2069636.
With Best Compliments
J,
from
PENNZOIL INDIA LIMITED
76b Parsiana July-August 1994COMMENT
The changing forest
Shahriar Shahriari
How appropriate is it to worry about community survival
when the earth itself needs to be saved?
Once upon a time, in a deep jungle there started to organize social gatherings and Gradually, there was a shift in the ac-
was a community of bears. They lived get-togethers. Sometimes theircubswould tivities of the CC and many of the cubs,
happily for a while, until the jungle began attend, other times they would just go off including Behram, lost interest. The CC
to get hotter and hotter. The global warm- and do their own thing. declined drastically, and the cubs sepa-
ing was having its effect. The members of the BS decided that to rated into their own small groups. The BS
A group of bears got together and de- attract the interest of the cubs, they should members got very concerned that because
cided to migrate to a cooler forest further organize special events just for them, and of the decline of the CC, they would never
north. So they decided on a date, packed sincerely went about doing so. This was be able to gather the cubs together, and the
their belongings and moved to the mew ---------- - ¦* • •
forest. The forest was far from any human
community, so there was no chance of any
child wandering into their house and eating to form their own club which they called lions and tigers and other friends they had
their porridge or sleeping in their beds. ‘r-,,!. r—.
A few years later, when the cubs had
grown and become teenagers, they started
doing their own thing. They started mov-
Started to organize social gatherings and
get-togethers. Sometimes their cubs would
and do their own thing.
The members of the BS decided that to
attract the interest of the cubs, they should members got very concerned that because
organize special events just for them, and of the decline of the CC, they would never
very good and many cubs attended. They bear community as they knew it would die.
------ 3 In the meantime, the cubs who had now
met a lot of other bear cubs and made lots ____ ___________
01 friends. After a while the cubs decided become young adult bears, went about with
‘Cub Club ’ (or CC for short).
Behram, who was a young cub, became
an active member of the CC and helped
made in the forest.
One day papa bear and mama bear were
invited to a dinner party ata friend ’s house,
a lot to get the cubs together and do things and they asked Behram to join them. Behram
who had been away from the bear commu
nity for some lime, agreed. After dinner
, ------- everyone began discussing the CC and cub
snakes and bees. They did things that decided to use it to educate the cubs about problems. The discussions continued for
worried their parents considerably. the bear way of life and bear beliefs, nearly an hour, and everybody was com-
ing around in the forest and playing with they all enjoyed. But he noticed that after
otheranimals. They made friends with lion a while, BS members who were very
cubs and tigers and hyenas, and even with impressed with the success of the CC,
Initially, the papa bears
and mama bears kept quiet
and accepted things, because
they were worried that their
teenage cubs would not lis
ten to them and reject them
altogether. However, after a
while, at some of the parties
and gatherings, papa bears
and mama bears started shar
ing some of their concerns
with each other. Also by this
time the population of the
bear community had grown
’ substantially, because other
bears from other jungles had
migrated to this cooler forest
and started to settle down
with theoriginal immigrants.
One day, some bears de
cided to form a society which
they called the ‘Bear Soci
ety ’ (BS for short). They
menting on the problems of
the cubs, what the solutions
were, and why these solutions
had failed in the past. Behram
very patiently listened to all
the discussions until they fi
nally ended. He realized that
although he was the youngest
bear in that party, not one
bear had asked him about what
he thought his problems were,
or if he had any solutions.
On the way back home,
Behram was thinking to him
self that this was exactly the
problem with the BS: they
never thought of asking the
cubs to define their problems
or come up with solutions.
And if they were not willing
to ask or listen, then how in
the forest were they going to
solve these problems?
78 Parsiana July-August J99JThis thought consumed Behram until
he decided it was time to take action. He
called some of his old CC friends and got
a small group together. They decided that
they would attend the next bear seminar
organized by BS and voice their opinions.
At the BS seminar all the elder bears
were pleasantly surprised at this resur-
genceof cub interest, and were excited that
this was going to be a good seminar.
After some formalities, somebody sug
gested that since so many cubs were present, thing we can learn from history, it is that
they should discuss cub issues. In their history does not repeat itself,
excitement, all the bears unanimously
agreed, and one of the bears suggested that
they should ask the cubs what they thought, tell you that I am not the only cub who Many of these problems are not any issue
Behram said to himself, “At last they are thinksthis way. There are many other cubs for us. And many of the things that we see,
asking questions, but are they also listen- who share the same understanding with you do not even understand.
ing? And perhaps most importantly, can i
they trust us to solve our own problems? ’’ <
Behram got up and started to tell the Today we have learned how to live with the
bear assembly about some of his experi
ences. He said: “As I understand, many of
you are concerned that the cubs are not
living the way you used to in the -old
"Many of the
problems we see,
you do not even
understand"
along with the forest we live in.
“The cubs of all animals today have
realized that the forest is different, and
they have become friends. They realize
that we are interdependent and the only
way to live happily and prosperously is by
cooperating with each other — even if this
cooperation means dramatic changes from
us to go on picking berries, catching fish what we have historically been used to.
and destroying beehives for their honey.
But I want to tell you that if there is one youmamabearsandpapabearsdonothave
the same perspective as we do. We are not
asking you to change your ways or beliefs.
All we ask is don ’t try to force-feed us with
solutions to the problems that you see.
“What was right and normal when you
were cubs is no longer the case. I want to
thinks this way. There are many other cubs
who share the same understanding with
me. There are also lion cubs and tiger cubs
and other animals who think similarly.
“The cubs also recognize that some of
“All we ask is, please listen to the things
we say, try to understand them, even if you
don ’t agree with them, and then let us come
up with our solutions and let us implement
them. You see, you have no choice, because
sooner or later we will be running the
lions and the tigers.
“One day I even walked up to a beehive
and started talking to one of the bees. He
told me how frustrated they were becaue community and we will implement our
'solutions anyway.
“What we are asking you
is to let us have a free hand
and a head start, because every
day that passes with us pa
tiently waiting for the right
time, we lose one day of action,
and the problems get one day
worse. The forest will be di
minished by one more day,
and another species will be
come extinct forever.
“Finally, please understand
that we are not blaming you
for the problems. It is man
who is causing this devastation.
I plead with you to under
spite of all your good intentions you are not every time they made a hive, a bear came stand us and have faith in us that we will
getting any where. Perhaps things are even along and destroyed it for its honey; that do a good job of solving our problems,
getting worse day by day. they were spending most of their time Maybe in the process, we the cubs, will
be so united and active that your problems
will also disappear. ”
One way, or another, to be continued in
the years to come.
jungleL You are con
cerned why we are all drift
ing away from our com
muni ty and making friends
with our enemies the li
ons, the tigers and the co
bras. You are concerned
that we have become self
ish and only think of our
selves, that we are apa
thetic and don ’t care any
more. We understand your
desire to rectify this situa
tion.
“We also understand
that your efforts at helping
us are frustrated, that in
» /
f, IIWM ffOMlOl.
Kij performing 160 nirangdins and nearly
every other high litiirgieal eeremony, Srvad ^ehangir
Zurel has demonstrated an exemplary level
^f professional dedieation
Arnavaz S. Mama
0 t was a rare occasion for the late 20th
century. The hall of the H. B. Wadia Atas
Bahram in Bombay thronged with the Zo
roastrians of India on June 4, 1994. The
cynosure of the attention of the congre
gated athornans and behdins was a quiet with the sole exception of consecrating Turel, Guzder, Bhacca,
mobedofmedium build with an uncommon a dokhma, according to an article in Jamsetji Jejeebhoy, JamaspAsa, Dastur
attainment to his credit. Ervad Jehangir Atashna Ajwula, a souvenir in Gujarati Noshirwan Dastur andHomi Taleyarkhan
Turel, the man who has set a high watermark released on the occasion by Bombay Parsi Left: JamaspAsa congratulating Turel
by performing 160 nirangdin ceremonies, Punchayet (BPP) chairman Jamshed as Guzder looks on
accepted an avalanche of praise with quiet Guzder. The nirangdin ceremonies Turel
dignity. has performed, each of which takes two
Sixty-nine-year-old Turel was honored mobeds 18 days, are computed by Rusi holy segregation from home and family,
‘'because he ’s the last of a dying breed, ” as Besania of Surat, the day ’s master of Apart from these nirangdins Turel,
noted Dastur (Dr) Firoze Kotwal, High ceremonies, to have occupied 714 years of the seniormost mobed at Surat ’s Sheth
Priest of the Wadia Atas Bahram. The Listening to KotwaTs invocation at the
archetypal ritualist is credited with having start of the function (L to R):
performed every high liturgical ceremony Dastur Hormazdiar Dastur, Homi Wadia,
Turel ’s life, spent in the fire-temples inThe high priests made it a point to
that Bhacca provides machis at the Modi
Atash Behram for almost 100 days in the
year and charges a professional fee to his
(mobed) patients which is a fraction of the
D N Modi Atash Behram, is said to have The high priests made it a point to
consecratedmorethansevenvarasias(holy remind the community that the priests
white bulls), performed innumerable need help: “Today when behdins require
em;^;eefoomSum,suUo„u,B>,acea.
atash bfhrams and refnthroned the holy Kaikhusroo JamaspAsa Another worthy of Surat whom Turel
and demand more ceremonies, our athravan
Kaikhusroo JamaspAsa, High Priest of dispens^y^
Bombay ’s Anjuman Atash Behram. He ‘
“When behdins
require
and
demand
mere eeremauies,
our
athravan
evmmunity
is
dwindling
¦ 1
^11
be attracted to pursue their A view of the audience in the Wadia
SSSSSS “=“=== ==£2.=.='
refemd to Turel as a diamond in Surafs age the,r young men to opt for theprtestly
crown.
Sandalwood caskets, etched with the
Naqsh-e-Rustom monument on one side such a function
and the outline of the BPP and SPP build- years ago a m.
ings respectively on the other, were pre- i
sented to Turel by his cohosts, the presi- ]
holds, urging athornan families to encour
age their young men to opt for the priestly lems... , .. ..
^^'congratulating the trustees on holding rupees to the Modi Atash Behram by way
5z\/\ •vtoint^knQnr'AfnndQarintnnsve 1 Ltwal recalled that 100 ofkathi and maintenance funds and to have
mobed earned Rs 18 for a personally donated over a lakh of rupees.
in contrast to the On the occasion of this felicitauoiy the
family, Shirin and Jamshed Guzder and
other concerned individuals had contrib
uted to the maintenance funds of the eight
extant atash behrams of India so that each
atash behram was gifted a cheque of Rs
Turel ’s birthday according to the
Shehenshahi calendar coincides with that
of the Modi Atash Behram (roj Sarosh,
mah Ardibehest) where his father, grand
father and great grandfather had served,
making him the fourth generation to do so.
continued on page 104
personally donated over a lakh of rupees.
nirangdin ceremony in contrast to the un me occasion ,
present rate of Rs 5,000. “Mobeds worked Bombay and Surat Punch^ayeK, the Turel
wereaccompaniedbygarlandsofflowers, appreciation of their toil.
shawls to Turel and his wife Tehmina and Ervad Hiraji Kanga had performed 175
oarikas (monetary gift) from the respec- „ . •
Sve punchayel boarts as well as Guzder unsung, he said. Delhi P™ Anjuman v.ce
and Bhacca personally. Their lead was ----- rs-a, u.crv niertued ihe suonort
followed up by other organizations and
individuals so that Turel estimated he had
received nearly 100 shawls that day . From
the pile of garlands to be seen, the florists
must have made a tidy profit from the
community ’s gratitude for Turel s exem
plary sense of priestly duty!
For example
Ervad Hiraji Kanga had performed 175
nirangdins but his achievement had gone
president Dadi Mistry pledged the support 40,000.
of the Delhi community: “We are always
willing to do whatever we can for our
‘dasturjis. ’’’’
It was obvious that Turel and Bhacca
had a special bond. Bhacca recalled how
Turel had performed his wedding, made
his son Sarosh a navar-markab. Turel noted
86 Parsiana July-August 7 994RELIGION
Beseeching the Lady
What is it that leads Zoroastrians to join the throngs at
Mahim’s St Michael’s Church every Wednesday?
Homi Rogers
most tip of an island city? And what is it I *....?__Id _____ ™
that makes them come for a minimum of placed on head, observes: “When*you are
nas. As a Parsi devotee, his skull-cap tightly
nineconsecutive Wednesdays tojoin in the drowning, you cling to every straw. ”
‘novena ’ — a word that has by now as- At the Mahim Church tales abound of
sumed a generic connotation for any prayer the miracles wrought by petitioning the
recited regularly over nine consecutive Lady. Mascarenhas himself recounts how
periods?
The answers, curiously, are to be found
in a framed picture in an alcove high above
the aluir, though its many reproductions
line the walls of the church and are im
printed on the booklets and keychains freely
sold at the stalls lining the entrance. The
picture is that of the Lady of Perpetual
Succour: a representation of Mother Mary
with child Jesus in her arms, flanked by
archangel.s Michael (after whom the Church
is named) holding a spear and a sponge,
and Gabriel holding the cross. This copy is
said to have touched the original which lies
in Rome. Brought to India by Father Ed
ward Placidu.s Fernandes, the then vicar of
the Church on his return from Europe in
1948, the reproduction was installed after
a recitation of the novena on September 8,
the birthday of the Lady, which that year
fell on a Wednesday. Thus it came about
that the mid-week day was earmarked for W
supplications, and word was spread by the fl
‘novena ’ — a word that has by now as-
the Lady ’s grace saved his life after he was
*
H
i
‘Ml
For over 40 years it has been Bombay ’s
mecca for miracles: a panacea shop for
anyone who approaches it with a failh- ______,_______ _
laden heart. So come Wednesdays, and Church fathers about the Byzantine-style
well over 60,000 people through rain or icon ’s prowess at grantine favors.
riots, shine or slush, converge on Mahim ’s
St Michael ’s Church from early dawn to .. ... ________
laie night, seeking lavors. They are all began thronging the Church. The two ini
. there: the priests, the prostitutes and the
pick-pockets; the wealthy and the indi
gent; the governesses and even the gover
nor! People are drawn here from all com
munities as well: Hindus, Muslims, Jews,
Sikhs, and a fairly large sprinkling of Zo
ic? sfrians.
What attracts people across all barriers
of caste, creed and vocation to this four-
century-old church sited at the northern
¦
88 Parsiana July-Augusi 1994
icon ’s prowess at granting favors.
What started as a trickle soon grew into
a flood as people of all ages and ailments
____ ini
tial Wednesday services of 1948 have
grown to 14, starling from 7 a.m. and going
on to 9.30 p.m., including two services in
Marathi and one each in Konkani and
Tamil. “Everyone needs succor, ’’ smiles
Reverend Monseigneur Nelson
Mascarenhas, the vicar and parish priest of
the Church for the past six years, thus
defining the reason why people of all faiths,
including Zoroastrians, flock to the nove
Monseigneursuddenly closed down on the Wednesday after she did bear a child. ”
Rajiv Gandhi was assassinated, has an E------.„EZ------
involved in a road mishap. We are shown
a woman whose son was weaned from
drugs after she started attending novenas
(a prayer which actually indicates, accord
ing to Mascarenhas, “a nine-day prepara
tory period prior to a fast ” but is now
interpreted as a prayer said for nine con
secutive weeks). She prayed to the Mother ------r — —>----- - . -
and her boy was weaned from his vice. A loose end when he returned to India from when he has the time even though he has
talc is also told of a Maharashtrian couple Iran when trouble started there in 1978. “I been going for a very long time- An editor
of a travel monthly did visit it for some
time too, and the problem she was faced
with then did iron itself out. But, as Ms
my first, on August 22,1979. By Firozi Khan, an accountant with the mer-
____ " ; ¦ j ¦ ‘ I Holdings Limited (Hong Kong) reasons.
Pan Tours, the general sales agency for the “If a miracle occurs when one is doing the
US-based Panam airlines. ”
Dr Adi Dastur, obstetrician and
f ¦ ¦ 1 But not all Zoroastrian worshippers of
interesting tale to narrate of how the Lady the Lady are as forthcoming. Ms Roxanne
was responsible for setting him up in his
present enterprise. Dubash, who runs the
eminently successful Himalayan Holidays, childhoood, “wouldn ’t really like to talk
an agency specializing in adventure tours about it. ” Dara Masani speaks equally
to Nepal was, by his own admission, at a casuallyabouthistrips,statingthathegoes
loose end when he returned to India from " " *’ E
Billimoria, who has been visiting the
Church for around 30 years, since her
about it. ” Dara Masani speaks equally
h
dH|
eight months failed to get any job in a
related activity. Then I attended the no
vena — i-^ ___,___ .
the time I finished my third or fourth chant banking firm of Jardine Fleming
novena, Homji Colah offered me a job in I „ ’ '
novena, one automatically relates it to the
efficacy of the novena. ” Herself a regular
novena-goer, Khan does find that the
service offers her extreme peace of mind,
a view shared by most devotees and
female patients could not conceive, ” he seconded even by the sceptics and
the way from town to Mahim when Bombay she do the novena, and miraculously there-
and her boy was weaned from his vice. A
t ____________ ..
who lost their child outside the Matunga wanted to be in the travel line, and for over
railway station. After scouring the streets
and filing a police case, they came to seek
the Lady ’s divine intercession. Novena
complete, they found their child waiting
for them outside the Church beneath the
statue of the Mother. Other devotees tell
with hushed reverence of the time when a
sick relation for whom the novena was
offered recovered miraculously, or how gynaecologist, and another Wednesday
domestic bliss was restored on beseeching regular, narrates a miracle which he guard-
the Lady. edly attributes to the Lady. “One of my
Kersi Dubash, who has not missed al ------ -
single novena in 15 years, even walking all says. “It was a difficult case. I suggested newsreporter types like Ms Shernaz
the way from town to Mahim when Bombay she do the novena, and miraculously there- Engineer, now the editor of the Woman ’s
Extraordinary Supplement of T/ie
MMHiHiiiiiiiiiiiiiiiiiiiH S Afternoon Despatch and Courier. “You
’ I can ’thelpbeingmovedwhenattendlngthe
service, ” she says. “It does make an impact
on you. ”
One more reason why so many people
from different faiths, and especially Zoro
astrians, flock to the Church is the general
air of piety and equanimity that a novena
service radiates. “I can relate to the prayers
being said, as against our Zoroastrian
mumbo-jumbo, ” affirms Khan. Dubash,
too, similarly rues the fact that “I say my
kusti regularly, wear a sudreh, but don ’t
understand the meaning of my prayers. ”
But as they go through the hymns and
witness the ceremony, a streak of religios
ity seemingly courses through their veins:
¦ ¦>
¦
ISH
Jc
«
t, »
•J
«•
’ R a spark that is fanned by understanding,
B J ' comprehension. It translates into faith and
L' works its own miracles.
Yet in these days when most devotees,
particularly the Zoroastrians, flock to
supplementary succor centres, it is diffi
cult to say which miracle may be ascribed
to which source. Minoo Vakil, who pays a
flying visit to the Lady every Wednesday
morning on his way to work, visits with
equal regularity the Banaji Atash Behram
on Monday nights, the neighboring Sai
Baba temple on Thursdays, and Aslaji
Facing page: The bust of Mother Mary
carrying baby Jesus
Alongside: Crowds thronging the St
Michael's Church for novena on
Wednesdays Photos: Varghese W. FernandezAgiary on Fridays. Masani similarly claims
to visit agiaries and atash behrams with just
as much faith and frequency as the Church.
And Dubash, whose cabin sports a pan
theon of idols and icons of all faiths includ
ing Sai Baba, Ganesha and our own Prophet,
states vehemently: “Why just novenas and
agiaries? We can go elsewhere too, where
People who
pray the
novena only for
themselves,
could become
bitter
CC
i
19
• !
k
not to have distinct classes on its planes
was lauded, while drawing a parallel to the
original classless society given to mankind
by God.
The cosmopolitan nature of attendance
at the Church has turned it into a sanctuary
for destitutes of all faiths. “During the
1993 Bombay riots, ”recalls Mascarenhas,
“all families irrespective of their religion
stayed in harmony and without fear behind
the Church walls. ” The Lady provided
succor to the helpless, and when the
with a normal lifespan after she had lost Wednesday sermons requested help for
many children in infancy. [“Preposter
ous! ” thunders Ervad (Dr) Peshotan Peer,
the erstwhile panthaky at Bandra ’s Tata
Agiary, dispelling the tale as a canard.] In
Mary In My Life, a booklet by Ramon
Nubiola, SJ, the author recounts how “in
December 1980, a Parsi young man, Mr
Darayus... suffering from leukemia, ” re
covered when the family “appealed to the
Mother of the Forsaken with great faith. ”
While the worship of the Mother in her
the riot-afflicted, the coffers overflowed
with human kindness. St Michael ’s
Church, Mascarenhas informs us, made
a donation of rupees one lakh to the chief
minister ’s relief fund, besides expending
an equal amount on asbestos sheeting of
hutment roofs on the neighboring Mori
Road.
“We now run a day-care center for
children, and have started a Balwadi in the
_____ __________________________ slums. ” Such are the expressions of the
various forms attracts Zoroastrians because Church ’s social concerns. “Today we do
• • not stress the miracles so much, ”
Mascarenhas adds. “People who pray the
novena only to get something for them
selves, could become bitter. ”
Yet hope lies eternal in man ’s breast
mentioned that the universality of and there is another service on, and another
(Above) A statue of Jesus outside the
hall of St Michael’s Church in Mahim
(Below) St Michael’s Church: a
sanctuary for destitutes of all faiths
Photos: Varghese W. Fernadez
when Zoroastrian fire-temples are barred and luminous, and in these flickering mo-
to members of other communities. “The ‘ “
church is a cosmopolitan place, ” asserts
Mascarenhas, who informs us that over 75
it gives results, or because it inspires greater
faith than even thechanting of our ‘nirangs, ’
there ’s another reason that makes a visit to
the Mahim Church obligatory for some
members of the community. A few devo
tees 1________ ___ _ _ ,
religion as preached —andpractised —by group of people is enveloped in the
the Church appeals to them, particularly Mother ’s warmth. The candles burn bright
ments when despair and devotion merge
and the congregation cries, “Mary, help
we have faith, ” with a sweep of his hand Mascarenhas, who informs us that over 75 us! ”aversefrom Blake miraculously comes
indicating his collection of idols. Perhaps percentofthe devotees who attend novena to mind:
• • - J are non-Christians. “We believe all people
are equal in the eyes of God, ” he says,
quoting from a recently-delivered sermon
wherein the Damania Airways ’ decision And the wind blows it back again.
“Mock on, mock on, Voltaire, Rousseau,
Mock on, mock on; ’tis all in vain;
You throw the sand against the wind
their multi-religious approach activates
their defence mechanism, the we-worship-
at-all-shrines-but-are-nevertheless-true-
Zoroastrians attitude. “If only people had
faith in their own religions, ” smirks Cyrus
Merchant, Engineer ’s colleague at The
Afternoon and a staunch Zoroastrian (he
broke the story of the community ’s differ
ence over J. R. D. Tata ’s uthamnaprayers).
Merchant suggests that in this story we
show our disapproval of those members of
our community who also worship at other |
shrines.
Strangely enough, the worship of the
Mother in her various forms (Mount Mary
of Bandra; Lady of Health, Valankini;
Lady of the Forsaken, Vadodara; the
Blessed Virgin at Lourdes) has always
attractedZoroastrians. And the Church has
publicized, among the miracles wrought
by the Lady, at least one tale involving a
Zoroastrian. On beseeching the Lady of
the Mount, Lady Jamsetji Jejeebhoy was
said to have been blessed with a daughter
mjilij
fra
111 ill >1
IIS
1
I
s
i
4
91 Parsiana July-August 1994their bugbear. Their struggle may be against
moneyed people in a corrupt environment
but the trustees are determined to see jus
tice meted out to them, and would wel-
ership and possession is under dispute.
“We have to struggle for our survival on
________RELIGION________
T
' he wide open gates with specially at the proceedings, lurking behind is the income for the^ Trust, has now *>ecome
hired security guarding the property 28-storeyedOmVikasTowerswhoseown-
on Walkeshwar Road draws the attention ’’ ' > j -
of a passerby who may wonder what lies
yonder. Actually the “estate is the property our own land, ” laments managing trustee
of The Sorabji Thoothi Agiary Trust ” pro- t,
claims a notice warning trespassers of pros
ecution. There are other notices too, promi
nently displayed, that indicate that the
Trust is involved in legal proceedings. Vachha speaks on behalf of his co-trustees.
While the sedate, unobtrusive building of
the 178-year-old Agiary looks on benignly had originally envisaged would yield an
of the Thoothi Agiary Trust, Capt Burjor come guidance from experienced people.
Vachha. Embroiled as the Trust is in four To clarify the mistaken impression in
costly legal suits pertaining to this prop
erty, “we are in dire financial straits, ”
To clarify the mistaken impression
the minds of the Parsi community that the
trustees have sold or leased the property,
Vachha notes, “The land belongs to us. In
55
The development of their land which they fact, not even has a lease been executed. ”
A power of attorney had however been
The legality of the 28-storeyed Ont Vikas Towers on the premises
of the Thoothi Agiary Trust
is being contested by the trustees and the authorities
'M
f, f'-ax;
"“‘’J.
A
i^;
I
Parinaz Gandhi
B
MiaiMt'
,«
"OiMmii MM.-
»
•*
I
r
fa
1uujvuiv.u cu.x... ______ — their occupation, the trustees countered with
for several years it remained unoccupied. By two other suits: Seeing the society members
basement parking) had been ready since ’82,
desperation and their'allempts to complete
Piemises —as the sub-developer. Thereafter, the construction of the building, the trustees
a housing society was formed by the flat discontinued thcu-water supply and shut the
purchasers who were getting impatient to main gates. This provoked four society
move into their premises. members to file the first suit that they are
As per the agreement EneTjuither was 'oeing prevertieb hnmi
permitted to transfer his power of attorney to egressing. The Trust demanded in their
hisagent.SothebringinginofVikasPremises counter suit that these four members should
was valid. But the society ’s claims that the be evicted and other members should be
agent has transferred his rights to them, the prevented from taking possession of their
Trust refuses to recognize, dismissing them respective flats.
Ad interim relief in connection with the
first two suits was sought from the High
.................... ................. ,__________ purchasers who after investing considerable Court during vacation time when the judge
and make profit In return he was supposed amounts are placed in such a predicament, ruled that those who are already in posses-
to give a lumpsum consideration to the Trust. Buthepleadshelplessness.Further,sincethe sion of the flats may continue, but that no
Over the years only a part of the principal agreement with the builder has already been new member could move in pending the
amount was paid and consequently a large terminated,and since the building has yetnot final judgement. A notice at the entrance,
interest payment was in arrears too, alleges received its completion/occupation prominently displayed, sums up the posi-
Vachha. By then, all the trustees who had certificate, the trustees believe it is illegal tion: “By order dated 24/5/94 in High Court
entered into the original agreement had died, occupation on the part of those who have AO 688/94 Messrs Vardhan Estates Pvt Ltd,
Those trustees were, according to the will of moved into their new premises. What was
the founder Ms Koombaimai Thoothi, lineal even more surprising was the builder ’s dec- . .
descendants of the Thoothi family. Being laration, even prior to the Trust terminating pation are restrained from entering into use/
gentlemen themselves, they carried out the the agreement with the builder, that he and occupation in Om Vikas Towers until use/
transaction in good faith, placing implicit the sub-developer had dissociated occupation permission is issued by the
trust in the builder and his verbal assurances, themselves. Builder Navani was earlier Bombay Municipal Corporation in accor-
and never suspecting foul play, says Vachha. implicated in the Om Chambers FSI scandal dance with law. Illegal occupation will be
CertainFSI(floorspaceindex)irregulari- where the Bombay High Court and the prevented/detiltwithinaccordancewithlaw. ”
¦ To ensure that the court ’s orders were not
flouted, the main gates were kept shut and a
special security agency hired to guard the
place. Trouble broke out on the premises on
the morning of June 7,1994 when one of the
their flats, the members of the society filed building residents reportedly tried to obstruct
made in favor of Om Prakash Navani, a
builder who had been entrusted the respon
sibility of developing the land subject to
certain conditions laid down in the agree
ment signed with the then trustees in the late
’70s, briefs Vachha. But since Navani was
not able to comply with the terms of the
agreement, the present trustees f nal ly decid
ed to terminate the agreement in 1991.
Navani, reportedly, has not contested the
revocation of the power of attorney.
Monetary and moral reasons made the
trustees sever their connections with the
builder. The original understanding was that as trespassers. Vachha underskinds that this
the builder or his agent could construct a
building in keeping with law, sell the flats
i____________r ______
to give a lumpsum consideration to the Trust. But he pleads helplessness. Further, since the
’ VI W iw J X'l.W --- - X'" “I —- - - - ,
amount was paid and consequently a large terminated,and since the building has yetnot final judgement. A notice at the entrance,
certificate, the trustees believe it is illegal tion: “By order dated 24/5/94 in High Court
must be a harrowing experience for the
gentlemen themselves, they carried out the the agreement with the builder, that he and
the construction of the building, the trustees
Ashok Babulal Vardhan and other flats
purchasers who have not entered into occu-
themselves. Builder Navani was earlier Bombay Municipal Corporation in accor-
where the Bombay High Court and the prevented/dettlt with in accordance with law. ’
" -................................¦¦¦¦•¦¦’—• .......................................
two top storeys of the prestigious building at
Kemps Comer, and passed grave strictures
ties undertaken by the builder and his agent Supreme Court upheld the demolition of the
are said to have earned them a stop work “ *
notice in the early ’80s. Subsequently the
Anti Corruption Bureau initiated enquiries against the builders,
and later filed a case against the builders in I
1990. Though the outer structure of the 28- t ----------,-------- , „ .
storey building (this building has all duplex iwosuitsagainsiiheTrustwhicharepending the closure of the gates by halting his car in
flats barring one penthouse and three-level in the city civil court. Seeking to prevent the middleofthegate. The provoked security
guards retaliated and in the commotion that
Thp vjnnrtitv nf thp well
1 lie adlivillj UI lllv Well property damaged. In the volley of stick and
cades until it fell into disuse. stoncthrowing,oneoftheworshippersatthe
For nearly a century the well was ne- Agiary found her car damaged while another
glected until a German scholar. Prof devotee who tried to get his vehicle away
Siegfried Hermerding conveyed to them from the scene of action was hurt, we are
around five years ago, through Dr (Ms) informed.
In their attempts to expedite entry into
in the city civil court. Seeking to prevent the middleofthegate. The provoked security
One of the legends that is faithfully nar
rated to each successive generation of the
Thoothi family, and which is narrated to us
by Capt Burjor Vachha, managing trustee
of the Thoothi Agiary Trust, concerns the _
well when it was first dug up. Close to the Meher Master-Moos that the spirits guard
seafront, it initially spewed salty water ing the well were unhappy with the decrep-
which the people then considered “ dalindar it condition of the well. In Bombay to study explaining that it was impossible to enforce
(inauspicious). ” Zoroastrian institutions, Hermerding had the court order. Thereafter, perforce, the gate
Undeterred, Ms Koombaimai Thoothi, not had an occasion to visit the Thoothi has been left open. But shortly, the trustees
" ¦ ¦ ¦ ¦ willexercisetheoptionofshuttingthcirgate.
This was permissible if the second gate (that
ing the well were unhappy with the decrep
Since Vachha was held accountable for
this turmoil, he approached the court again,
• the founder asked to be lowered into the _ .
well on a wooden platform. After praying reported that he was receiving vibrations
there for three hours she was li fted out. As
per her instructions no one could touch the
............"¦ • . .
morning she is supposed to have prayed Th'oothi premises where he indicated that
Soon thereafter the trustees decided to get
the well renovated at considerable effort.
Zoroastrian institutions, Hermerding had the court order. Thereafter, perforce, the gate
not had an occasion to visit the Thoothi
Agiary. On the eve of his departure, he
from across the sea (he had put up at the Sea also opens on to the main Walkeshwar Road)
Green Hotel on Marine Drive). This
well until she gave the clearance. The next prompted Master-Moos to bring him to the
there again beforc' sunrise and thereafter the source of the vibrations was the well.
the water is believed to have turned sweet, " ’ " ' '
serving the Agiary needs for several de-
was left open and an access pathway (levelled
though not tarred) was provided to the
residents already in possession, the court
ruled.
Made helpless observers while the soci
ety sought to give the finishing touches to
the building, the Agiary trustees brought
97 Parsiana July-August 1994
LMATRIMONIAL
A 34-year-old Zoroastrian
graduate in Business
Computer Information
System, height
5’5”, weight 130 lbs
invites matrimonial
alliance from
pleasant-tempered
Zoroastrian girl,willing
to settle in USA.
Please respond with latest
photograph (returnable) to:
The Advertiser
Parsiana, Matrimonial (July-Aug/45-94)*
GPO Box 892, Bombay 400001
"Please make sure the reply envelope
bears the reference number cited here
up Another case (the third) in court seeking behind their present tenements, at a little
to restrain them . This led the society to file distance to the front of the Agiary. Besides,
the fourth suit praying that they should be the builders are reportedly attempting to
allowed to complete the building. The deprive the trustees of other vacant land
court ’s ruling on all four suits, heard to
gether, is due in end August.
The Bombay Municipal Corporation erstwhile trustees, the builders in 1982 had
refuses the trustees an inspection “of the
development plans on our own property, ”
laments Vachha. The BEST (Bombay Elec
tric Supply and Transport Undertaking) the deception, insisted on the demolished
has granted the society members electric- ‘ ‘
ity connections despite there being “no
consent from the owners, ” he adds. The
trustees have to fight “moneyed ” people, awning covering the pathway that con-
they realize. They also feel that the ESI nects the rearside ofthe Agiary to the well,
scam on this property may be larger than While the builders maintain that this aw-
ihe much publicized Pratibha building ning was not as per the original land layout,
episode (the skyscraper at Breach Candy the trustees insist that it has always existed
where the Supreme Court decreed the and in any case could in no way prevent the
demolition of the top eight storeys). The builders from adhering to the permissible
excess ESI which the builders had utilized ESI as the well has been standing there for
on the Thoothi land they are now allegedly nearly two centuries,
trying to set off. Presently there are a
couple of tenants who run small shops on
the periphery of the property that falls on
the main road. To induce them to shift their
location by a few feet, the builders have
constructed another structure for them just when the well was in such a sad state of
around the Agiary.
Taking advantage of the largesse of the
allegedly cut off a comer portion of the
Agiary building on the pretext of building
a car park. The trustees however, seeing
section being rebuilt. This section now
accommodates their office, informs
Vachha. Another bone of contention is the
Connected with this well are certain
unusual stories (see ‘The sanctity of the
well ,” page 97) that make the current trustees
feel obliged to preserve the sanctity of the
place. There was a time, admits Vachha,
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disrepair that the Municipality issued them
a notice to get the well filled up. B y then the
trustees had decided to restore the well.
The first two contractors who were sum
moned expressed their inability to under
take the job. The next contractor had fin
ished replastering the 85-foot deep well
when suddenly a foul smell was emitted
from sewage water that had seeped into the
well from damaged drains nearby. After
that fault was rectified the water is now
supposed to be potable though it has not
been chemically tested.
Vachha sees all this as an act of provi
dence. He also sees the same hand of God
in the affairs of the second well on the
premises. Ever since the society started to
draw on it when the owners discontinued
their water supply the well remains dry
through the major part of the year. The
society members now depend on tankers
for their supply.
Many devotees have considerable faith
in the sacred Agiary well while worship
pers new to the place may not even realize
its existence. In fact, those not familiar
with this Agiary ’s workingshave to be told
that when the Agiary seems deserted, a bell
may be rung to summon the priest on the
premises who will then guide the Zoroas-
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trian to the sanctum sanctorum. The atten
dance at this Agiary swells during the
muktad days and on its anniversary (roj
Ardibehsth mah Ava). While on an aver
age 20-30 muktad tables are laid out each
year with 80-100 vases, according to the
estimate of the panthaky of the Agiary
Ervad Kersasp Gonda, this year will see a
decline, for the Agiary is being renovated
and the columns in the front portico are
being restructured. The area set aside for
the muktad prayers and other ceremonies
is the hall adjoining the sanctum where
through the portraits hung on the wall one
can get an introduction to the founder who
had named the Agiary after her late hus
band Sorabji, and her descendants.
Since Koombaimai had no children sur
viving her, she had bequeathed her assets
to her sister ’s daughters Avanbai and
Kookiai. The latter, married to Pestonji
Kanga, had no issue. Avanbai had married
Eduiji Vachha and so the line of descent
comes via the Vachhas, we get a glimpse
into the family tree.
The property that the present trustees
are left to handle is but a fraction of the
original Thoothi land holding which ex
tended over a sizable expanse of
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Walkeshwar Road and included the estate
which is presently the Raj Bhavan prop
erty, the official residence of the Governor
of Maharashtra. These lands were sold in
the 1800s at a very nominal rate of Vi paise
per yard to the British in appreciation of
which Queen Victoria sent the Thoothi
family a letter of thanks, a document pre
served by the family to this day. Gradually
other portions of the surrounding land over
looking the sea were also sold.
Devotees of yore may remember the
picturesque setting of the Thoothi Agiary
in earlier times, directly overlooking the
sea. Today one has to strain to catch a
glimpse of the sea through the swaying
branches of a tree. The rest of the sea view
is blocked by Om Vikas Towers. As if that
is not bad enough , the builders are now said
to be coveting the vacant land around the
Agiary too. Vachha however hopes that the
land could be used for festivities and cel
ebrations by community members. Deter
mined to see this unfortunate episode “car
ried to its logical conclusion, ” Vachha is
even willing to go up to the Supreme Court
if necessary. He is convinced: “Eventually
truth will dawn and the builders ’ illegali
ties surface... The Agiary will continue to
stand. What can come down is only the
building. ”
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RITUAL HONOR
continued from page 86
Bom in Secunderabad where his father had
been appointed panthaky of the Vicaji tered accountant Sam and garments ex-
Meherji Daremeher, Turel lost his father at porter Aspi.)
the age of two and his mother when he was
eight. His education at the M. F. Cama rally to Turel who say she ’s been very fond
Madressa in Andheri equipped him for a of prayers since his youth. This fondness
lifetime of service as a mobed that began he is now trying to inculcate in the younger
when he was but 16. Married to his cousin mobeds of today and says he has inducted
Tehmina Turel (of the Turel branch that seven boys into the intricacies of the
has served Surat ’s Goti Adarian for gen
erations — see “A midnight tryst with
divinity, ” Parsiana, August 1985), they nirangdin ceremony was performed re-
have three daughters: Farida Tehemton centlyafter 10 years, according to Turel. In
Mistry in Washington DC, Dhun Noshir Navsari it has not been performed since the
Anklesaria in Ahmedabad and Yasmin past 12 years, he notes during an interview
Kerfegar Cooper in Surat. (Unlike Jehangir,
his brother Edul , chairman of the Bombay
Mercantile Co-operative Bank, chose a
secular calling, as did Edul ’s four sons:
neurosurgeon Keki, engineer Viraf, char-
The higher liturgy has thus come natu-
nirangdin ceremony (see “The nirangdin
ceremony, ” page 106). In Udvada a
with Parsiana on June 16, 1994.
Despite the preoccupation with cer-
Appreciative drapery
The shawl combined with chanchia joras received nearly 100 when he was felici-
(peaked slippers) was a sign of the upper tated for performing 160 nirangdin cer-
gentry in the old days, informs Dastur (Dr) emonies and had received a fair number on
Firoze Kotwal, High Priest of the H. B.
Wadia Atas Bahram. Hence, to bestow a
shawl was a signal honor. The Hindu pandits other hand needs about seven to eight
and musicians were generally presented a
shaal (or shaala) as a measure of the
community ’s respect. Hence it was one of chooses to inaugurate a new one each
the customs that the Zoroastrians probably Navroze though he too gifts away some,
adopted from the Hindus. especially when he needs to honor any of
How far back the custom dates cannot his hosts overseas.
exactly be placed but it is known that
shawls were presented at the time of the
installation of the Navsari Atash Bahram Kotwal. The price range may extend from
nearly 230 years ago and, as Kotwal re
minds us, the worthies whose portraits
adorn its walls are depicted with shawls
draped around them.
The earliest known style of wearing the is in the market for six or more, advises
shawl seemed to have been over one shoul- Kotwal. And, of course, there is the Kash-
der only, says Kotwal . Thereafter the Poona mir Arts Emporium for finer pieces,
dasturs and the forebears of Dastur _ .
Kaikhusroo JamaspAsa, High Priest of the off-white shawls with borders and end
Anjuman Atash Bahram, were known to motifs though Turel was presented an
wear it on one shoulder with the ends occasional red shawl. Turel ’s wife Tehmina
gathered diagonally across under the other was also presented shawls by the Bombay
arm —a style perhaps later emulated in the and Surat punchayets and some others,
uniform of the colonial court staff. Cur- but the presentation of shawls to women
rently all the High Priests drape it over both is uncommon —perhaps a bow to women ’s
shoulders, the ends flowing down their full lib.
skirted white jamo (robe) — like the
Christian bishops — after the shawl has
been cut to measure and tailored to sit Dastur on the latter ’s uthamna, informs
snugly on the individual shoulder. Kotwal. On the dawn of the next day, he is
What becomes of the innumerable presented a pichory (sash). These signify
shawls presented on special occasions? the continuity of the Dastur ’s lineage and
Ervad JehangirTurel,apanthaky atSurat ’s are presented on behalf of the community
Sheth D. N. Modi Atash Behram, who by the head of the Desai family.
earlier occasions, says he gifts most of
them away. Kotwal as a High Priest on the
shawls a year to wear whenever he is
dressed for ceremonial occasions and
Thebestshawlsare hand woven , woollen
and Kashmiri in origin, according to
Rs 200 to 2,000 or more. D. N. Mulla and
Sons, near the Wadia fire-temple, stock
shawls as do the Kalbadevi traders where
shopping for shawls is preferable if one
The high priests generally wear the
In Navsari, it is still the custom to
present a shawl to the son of the deceasedemonies and rituals, Turel espouses stopped due to community pressure. Re- life was a trip to Iran when he was able to
the “need to be broadminded. ” Many cently there was a “big tofan (storm) in perform a jashan at the foot of Mount
a dadgah fire has been transported to Surat Surat ” over SPP trustee and president of Demavand.
from the mofussil areas where the dwin
dling or defunct community was unable
to maintain it. It is best that old fires find
new homes where the community has
resettled, he believes, ruing the “jarbuddhi
(thick headedness) ” of certain people who
have sought to stall plans which would
have benefitted the community at large.
All arrangements had been made to
shift the fire from the Pestonji Aslaji
Doongaji Agiary at Bharuch to the new
agiary being constructed at Godrej Bang
in Bombay when certain members of
the Bharuch community obtained a stay
the Modi Atash Behram Davar Kavasji
Modi ’s daughter coming to the Atash
7/ is best that
old fires find new
homes where the
community has
resettled
Life, according to him, has its ups and
downs for the community no less than the
individual. His faith decrees thaiarainidar
(savior) will comeand the community will
reverse its current decline in India. He is
also “100 percent confident ” that Zoroas
trianism will continue to grow in the West...
The nirangdin ceremony
The nirangdin ceremony, extending to 18
days of prayer and ritual purity, is a con
glomerate of several shorter ceremonies.
The elaborate ritual consecrates the taro or
bulls ’ urine whose use is mandatory in
other Zoroastrian ceremonies.
The nirangdin is normally commissioned
in honor of a deceased family member. It
is said that a living Zoroastrian has it
and it is believed that Turel played a quiet performed on his own behalf only if he is
role in getting them to withdraw their doubtful ofhis successors doing so after his
support, though Turel himself declined to
be quoted on the subject.
Turel, who had been honored by the performing an ijashne [or yasna, a long
order from the charity commissioner Behram after her marriage to a non-Zoro-
of Gujarat. It had been stated that astrian. Some of the Modi Atash Behram
hardly four or five devotees frequent the mobeds were said to have initially joined
Bharuch agiary. There are four agiaries the signature campaign against her coming
in Bharuch where the population was “
estimated at barely 250 individuals
six years ago.
Essentially a conservative who is pained
at intercommunity marriages, Turel notes
thata Zoroastrian man whose wife belongs SPP when he completed 100 nirangdins in ceremony which involves the recitation of
to another faith does frequent the Modi
Atash Behram while a Parsi lady married
toanon-Zoroastrianusedtocomewith the local anjumans as well as those abroad,
permission of the trustees but has since notably in Chicago. A high pointofTurel ’s
death.
The ceremony begins with two mobeds
1988, has performed ceremonies in most 72 has (chapters) of the Yasna accompa-
towns of India and been honored by the nied by rituals involving much symboliza
tion] and giving two other mobeds the
bareshnum (the most elaborate of the
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106 Parsiana July-August 1994*
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From
RAYOMAND F.
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purificatory riles, necessary before the
performance of all higher liturgy. It is
administered in a desolate place or in a
specific ritual precinct which is walled-in
but open to the sky), informs Ervad Jehangir
TurcI, panthaky of Sural ’s .Sheth D. N.
Modi Alash Bchram. Unlike ordinary
bareshnums, these mobeds must pass the
entire nine nights in “vigil, watch and
prayer (because) ifthey have any nocturnal
pollution during any of these nights, they
have to repeal the bareshnum, ” writes J. J.
Modi in The Religious Ceremonies and
Customs of the Parsees.
“On the 11 th day one of the two priests
takes an early bath and puts on a new set of
clothes, ” continues Modi. “Then, perform
ing his padyab-kusli (short prayer, wash
ing of exposed parts of the body followed
by kusti proper), he says his morning
prayers. Then he performs the khub cer
emony (the recital of the whole Yasna
accompanied by its ritual). On the second
day, i.e. on the 12th day from the begin
ning, the second priest performs the khub
ceremony. His colleague, who has per
formed the khub ceremony on the first day,
gels him through that ceremony. Then,
both the priests perform the gewra cer
emony (the reciting of the Yasna with its
ritual for six consecutive days). During
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these six days, the priest whose turn it is to
keep the gewra, has to pass the night in
vigil, as said above. Again, he is to take his
meals after reciting the great baj and not
the ordinary baj , or prayer of grace. On the
completion of the sixth gewra, both the
priests perform the baj ceremony and each
partakes of the darun (flat, unleavened
round bread made of wheat flour and
clarified butter) consecrated by his
colleague. This intercommunion, or
partaking of the sacred bread consecrated
by one another, is spoken of as ‘being
hamkalam' i.e. ‘being one or united {ham)
in their words {kalam) of prayer. ’ Then
they purify the utensils to collect the urine
of the bulls for consecration. They make
pav, i.e. ceremonially pure, two large water
pots — one larger than the other — two
small water pots, and a cup that would
cover the large water pot. All these pots are
metallic.
“By this time, a white bull known as the
varasio is brought into the temple where
the ceremony is to be performed. The
Vendidad refers to an uncastrated bull but
does not speak of its being a white one...
“The two priests after being hamkalam
as said above, and after making the utensils
pav or religiously pure, go with one of the
small metallic pots before the sacred bull
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Well-established,
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and collect his urine in the pot. Even a few
drops ofhis urine are necessary to begin the
collection. Having collected his urine, they
collect the urine from a number of other
ordinary uncastrated bulls. The work of
collecting the urine must be finished some
time before sunset. When it is so finished,
one of the priests performs the paragna
ceremony (which consecrates items to be
offered in the yasna and other higher litur
gical ceremonies) in the Uziran gah i.e. in
the afternoon period of the day. Then the
vendidad ceremony is performed at mid
night, commencing at a little after 12
o ’clock. ”
During the ceremony the priests keep
opening and watching the contents ofthe
two vessels of water and nirang and 100
Ashems and 200 Yathas are recited, in
forms Turel. During the last nine yathas
nine flintstones are thrown in. Along with
the liquids, the bottles, cloth to cover their
mouths, sutur (string) to tie the cloth —
everything that is necessary for the preser
vation of the nirang is consecrated at the
same time, says Turel.
The ceremony today costs Rs 30,000 to
perform, according to a 28-page booklet
titled The Nirangdin recently published by
Marzban Giara (available from him at
Dhunmai Building, 667 Lady Jehangir
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110b Parsiana July-August 1994Jumble Quiz
This Jumble quiz has been
reprinted from the April
1993 newsletter of theBori-
vli and Suburban Zoroastrian
Association.
Hidden in the maze are
the names of 15 Parsi girls.
One name has been indi
cated. Can you find the
rest? You may look hori
zontally or diagonally, up
ward or downward, forward
or backward.
Locate the names of
Benaifer, Dhun, Dilnaaz,
Dilshad, Farida, Firuzee,
Havovi, Jasmine, Khush-
nam, Lily, Monaz, Navaz,
Rashna and Shireen.
7.
T A E H R O Z E T A H
E T O Z A N A L I D O A
I N N J U R U I T A E V
L Y P A
o
A H A L R S U
L F I T O S D Y O H E V
R I F T H A M E D I E I
R A E P N O I I R K
T U R F I A L E N E R
C A P S L A L E O A
U D E R H Z A V N A N N
u
R E M A N H S H K N O
P A D I R A F S O N Y M
i
Road, Dadar, Bombay 400014). The late
Dastur Khurshed Dabu considered the
bull ’s urine as but the conductor of the
energy that the priests endow it with through
their manthravani or prayer recitation. “If
electricity passes through a wire, the wire
is not called electricity. Just as the wire is
a conductor or medium, so also the taro-
abe-zar (bull ’s urine) is only a medium.
The strength or force put in it by the
Zoroastrian religious ceremony is called
nirang, ” noted Dabu in “The meaning of
nirang, ’’ a lecture he gave m 1944 that has
been reproduced in The Nirangdin. “Why
use taro in nirangdin and why not use milk
or oil? One can pose another question to the
question: Why use only a copper wire to
conduct electricity and why not gold? ”
further notes Dabu.
Giara, who has reprinted excerpts from J.
J. Modi as well as Dastur (Dr) Firoze Kotwal
and James Boyd ’s A Guide to the Zoroas
trian Religion, has also included a report
from Dastur (Dr) Sohrab Kutar of London
originally published in Parsiana (May 1969).
Kutar had had two samples of nirang exam
ined by a British pathologist in London. It
was stated that the samples — six months
and six years old respectively — bred no
microorganismsof any kind in contrast to the
control sample of ordinary urine.
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people, telephones and people to answer was press advertising, banners, FM radio
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Bombay (the first is at
Carmichael Road, the second
in Colaba) with a third, this £•
time in Bandra, slated to open
later this year. Soon, Smokin ’
Joe ’s will make its advent in
Pune, setting up shop not far
from the Blue Diamond.
And taking this success very
much in their stride are the two
young men who started it all,
second cousins Rashid and
Navroze Bilimoria. Just sitting back quite Bilimoria cousins: Navroze (left)
relaxed and being able to talk fairly dispas
sionately about the tartness of tomatoes and
the price of mushrooms must be quite a
. luxury for the Bilimorias, given that just invited to order on a particular day, and that area few regularofficeordersatCarmichael
about a year ago, it was “crisis, chaos and was the day that everything seemed to go Road as well, plus a standing order from the
panic ” that seemed to rule their lives. In the wrong at Smokin ’ Joe ’s. The phone rang American School every Thursday,- the ma-
last stages before the trial run in July 1993, itself off the hook, orders poured in, pizzas jority of the demand coming from individu-
“we worked at least 18 hours every day: ” —.u ---------r„„. --------u -i—j
the memories are joint and vivid. While
fine-tuning their product, setting and main
taining their quality standards, plus putting worked out well, for as Rashid points out,
the logistics in place (never the easiest “We did a survey somewhere along the line
proposition in India), Navroze and Rashid and found that as many as 70 percent of the
consumers soon arrived at the Carmichael
Road outlet to pick up their 8- and 12-
inchers. They could be living in the area, but
also may well reside in the surburbs, as
Rashid and Navroze have both found outin
the course of conversation with their cus
tomers. This meant that seating at Smokin ’
Joe ’s would make business
sense, and the Bilimorias
were quick to recognize and
respond to this fact the best
they could. The Colaba out
let has seating for 12, and
“we have a queue on week
ends. ’’ In Pune, where space
is not at the premium it is in
Bombay, the Smokin ’ Joe ’s
outlet will seat 30 people,
and offer “related items, such
as garlic bread, salads and
desserts, ’’ says Rashid.
The demand for vegetar-
2 ian pizzas at Carmichael
I Road is “about two-thirds, ”
* reckons Navroze, whereas at
Colaba, “it ’s more like 50-50.” Colaba also
has far more lunch orders from offices, with
some companies like Citibank and Linkas
offer of a free pizza to people who were featuringregularlyonthedeliverylist.There
invited to order on a particular day, and that " ' “
was the day that everything seemed to go
wrong at Smokin ’ Joe ’s. The phone rang
The trial run was by way of an opening
ilM
V
with Rashid at their Colaba outlet
sfc
did not emerge from the ovens fast enough,
the delivery people all seemed to have
vanished... Yet even .that stressful day
als and families.
Asked aboot the most popular item in
the Smokin ’ Joe ’s'pizza selection, Rashid
is unequivocal. “For the non-vegetarians,
it ’s the Barbecued Chicken (priced at Rs
120 for a 12-inchcr), for vegetarians, the
kfinalized, and necessary finance bor
rowed from their respective families, the
and the beginnings of an idea took root, work really began.
making the most of an available business
opportunity. Serious thought and some pre
liminary research over the next couple of Bombay. Then came college and a parting
of ways. Rashid went to the US, where he
took a degree in philosophy, moving to the
Pizza obviously topped the discussion Mixed Veg (costing Rs 95 for a 12-incher), ”
he states, adding that his personal favorite listafterall those years of living in the West,
in case we want to know is All American
(Rs 160 fora 12-incher), which comes with
pepperoni, capsicum and extra cheese.
Pizzas at Smokin ’ Joe ’s come in several
varieties. Among the 12-inchers, the eight months developed into a feasibility study,
vegetarian options include California (sun-
dried tomatoes, walnuts, capers and spring
onions) for Rs 120 and Woodcutter ’s Pizza
with spinach, onions, mushrooms and basil
for Rs 100. In the non-vegetarian selection
(nine choices) are Meat Feast (sausage,
salami and ham) for Rs 100, Mixed S eafood
(prawn, squid and tuna, with basil) for Rs
140 and Hot ‘n ’ Spicy Bolognese (mutton
mince, onion, capsicum, green chillies and
sesame seeds) for Rs 120, to name a few.
The research done on this front too has
been good for, besides the standard pizza
options available, there is also infinite scope
for the creation of custom-made combina
tions and permutations, thanks to a separate
list of toppings available. The basic
Margherita, for example, that comes in its
original vegetarian form with basil and
tomatoes (and cheese of course) can be
developed along with more vegetarian top
pings, say capsicums, mushrooms and ol
ives, or transformed into a non-vegetarian
pizza with the addition of bacon or Thai-
style beef, for example. I
“Everything, the dough, the sauce, the 1
toppings, are put together in-house, ” stresses I
Rashid, sitting back in his chair, “all from I
scratch, and with fresh ingredients that I
come in every day ...” Quality is obviously |
all-important to him.
Among their most valued ingredients is
cheese which was sourced with determina
tion, melted and mixed, and tasted and
examined till a mozarella manufactured in
the north was settled on. “Now there are
new cheese suppliers coming to us every
day, ” says Navroze with a laugh, “and the
vegetable man rings every night for the
order, though actually he knows what our
requirements are. ” The “requirements ” at
Smokin ’Joe ’s run to 50-75 kgs of tomatoes outtobejustthat, for on April 1 C’Andthis
per day per outlet (more on Fridays and
Saturdays, since larger quantities of sauce
need to bubble away on the weekends),
20 kgs of capsicums and about 10 kgs of search was on for an appropriate base from
onions.
Like so many good ideas. Smokin ’ Joe ’s
was bom around a dining table. “I was back
in Bombay (in December 1992),” Rashid the conventional route “ads and brokers ” in
recalls, “wondering whether it was time to ’
start something of my own... ” Then one
afternoon, sitting around at home with
friends, with nothing particularly interest
ing available for lunch, talk turned to food,
take-outs and home deliveries.
Both 29 years old, Rashid and Navroze
were at the same school, St Mary ’s in
and Rashid was soon thinking in terms of “a
partner and a place. ” Navroze, cousin and UK for training in accountancy. Navroze
stayed closer home, going to college in
Bombay, and getting familiar with the fam
ily business, first in “production and sales at
Bharat Tiles ” and then in “marketing at
Grindwell Norton. ”
On the family front, Rashid and
Navroze ’s paternal grandfathers (who were
brothers) were in the army and police re
spectively. Things were rather different
where their maternal grandfathers were
concerned. In Rashid ’s case, this grandfa
ther started Dorabjee ’s, the well-known
Pune store as well as set up Racold, the
home appliances ’ manufacturer. Navroze
remembers his mother ’s father as “a true
entrepreneur, ” establishing and expanding
Bharat Tiles and Grindwell Norton.
Looking back, the Bilimorias reflect on
what it means to be Zoroastrians when
*
MiCS
113 Parsiana July-Augusr 1994
¦
¦
setting up a business. “One has the initial
advantage, ” Rashid points out, “of Parsis
having a reputation for being straight in
gm their dealings... Of course one has to live up
to this. ” He goes on to illustrate how young,
W would-be entrepreneurs in the community
• can build effectively on this basic plus, and
also underlines the fact that networking
among Parsi professionals, for legal advice
for example, is simply done. “Parsis do help
Parsis, ” the Bilimorias maintain, acknowl
edging among other things the advice and
finance they have received from the Zoro
astrian Bank, for instance. However, when
Popular pizzas from Smokin' Joe's awaiting it comes to the purchase of raw material or
delivery to customer Photos: Varghese Fernandez hiring of Staff in their own case, the
Bilimorias are professional rather than pa
rochial, adopting a strictly “all things being old friend, and also “wanting to do some
thing on my own ” was sounded out. His equal ” approach,
simple response, “Give me a week, ” turned “ ’ Today Rashid and Navroze ’s pizza busi
ness is geared to meet the demand bf 250-
300 pizzas per day per outlet, aver the was no joke, ” interjects Rashid) Navroze
was in, Bilimoria Foods and Beverages Bilimorias. Increased demand (400 pizzas)
Private Limited started to take form and the
which to operate a home-delivery pizza
business.
Here the Bilimoria cousins gave up on
just two days. “We just took the car and
drove around looking for likely locations...
walked in and asked... made our offer. ”
This roll-up-thc-sleeves approach to the
space hunt worked (and worked once again
with the Colaba outlet) and with a place at Smokin ’ Joe ’s.
over the weekend is also taken well in
stride. A team of about 20 people per outlet:
a chef and 10 kitchen staff come together to
fashion pizza bases, stir sauces, chop ingre
dients for toppings and of course grate
cheese; six delivery staff (and scooters)
whizz around balancing boxes and locat
ing addresses; and four “order takers ” an
swer calls, remember customer favorites,
note addresses complete with landmarks...
And so the pizzas keep coming and going.r
sM
Parsi^^H
boarding
houses
are an integral part
. of the town's
ethos and /
^^^ambiencez
?
»
I
B I
ja3S8Ka»->wss<
g^H
•ifUlMUfJir-T*:-****’
«<«e» W * *
t.
in 1987, so that it would still be of service to Above: Dastur Baug (left) and Wadia
the community. Dharamshala
Indeed, dharamshalas have been serv- Below: Majestic Hotel (left) and
ing the community long before the first SodawaterwalaDharamshala
hotel came to Udvada. The oldest is the N.
M. Wadia Dharamshala, near the station.
WHERE PILGRIMS PROGRESS
continued from page 66f
the old order of common toilets still pre
vails. The meals here are substantial enough,
but do not expect to be served fried boi fish
every day, if at all. “You ’ve got to realize .... ---------------- .
our charges are almost half the regular which wasbuiliby the Wadiafamily —they before their post cards did and foughfwith
hotel charges, so you cannot expect the also built the building that now houses the the managers if there was no room for
them. “The post was a real headache. The
telephones are a blessing, ” says one much
Photos: Gustasp Irani
hotel charges, so you cannot expect the also built the building that now houses the
same kind of facilities, ” says Jehangirirani, Iranshah — about 100 years ago. About 25
manager of the Sodawaterwala Dha- years later the Sir J. J. Dharamshala was
ramshala. Pervez Unwalla, manager of built. TheSodawaterwalaDharamshalagoes harried hotel manager.
• Dastur Baug, adds that the dharamshalas back only about 30 years. Within the last 10 Yes, the old order gives way to the new.
are frequented by budget conscious Parsis tp 12 years all the three dharamshalas have With it a few of the services that the hotels
who can be as demanding as the Parsis who had major face-lifts. offered, like booking maachi ceremonies
stay in the ‘fancy ’ hotels, if not more. Today one ofthe big boons for Udvada for their regular clients, are nudged into
¦ -. ’ ’ - oblivion. But there is one thing that re-
1 mains constant: as long as the holy fire
bookings. The earlier system through the burns in Udvada, there will be Zoroastrian
post needed at least seven days lead time, pilgrims who will keep visiting it. And as
Of course, there were those who wrote one long as they keep coming, they will need
back only about 30 years. Within the last 10
IP 12 years all the three dharamshalas have
stay in the ‘fancy ’ hotels, if not more. Today one ol the big boons for Udvada
Dastur Baug, l(x;ated at the far end of the hotels and dharamshalas is the STD tele
road that leads to the Iranshah, is housed in
abuilding that was earliera school. When the
u-ustees realized that there were no more
Parsi children in Udvada to fill its classrooms, . _ , _
they decidedto convert it into a dharamshala day before their planned visit, reached hotels and dharamshalas to stay in.
phone facilky by which guests can confirm
114 Parsiana July-August 1994MEDICINE
//
Life is
u
so precious
Obstetrician, gynecologist, surgeon. Dr Nargesh Motashaw ’s
international standing was highlighted as the first woman to host
the World Congress of Gynecological Endoscopy
Arnavaz S. Mama
A large, old, plant-crowned vat in the '
crook ofthe passage indicates the direction gynecology alone. ”
to Dr (Ms) Nargesh Motashaw ’s consult
ing rooms at Delstar on Bombay ’s Hughes
Road. The normally over-
crowded waiting room is an |H
extension of the doctor ’s per- SUS'
sonality: the muted lighting,
tartan and teak decor, carved US
tables, porcelain and cut glass
echo the lady ’s elegant,
confident presence. ^|||
“Surgery is not like going
to your hairdresser. There is
morbidity and mortality to
contend with. Our aim is to
reduce these, ” notes the
founder president of the
International Federation of
Gynecological Endoscopists
who has been at its apex for
the past nine years. In that
capacity the obstetrician, who
has presided over innumer- hMIHI
able births in Bombay and
introduced laparoscopy to
India, hosted the World Con-
gress of Gynecological
• Endoscopy in Bombay last
December, the first woman to do so. Nargesh (left) and Goal Motashav^:
“In the last 20 years, in all disciplines of complementary activities
medicine and surgery (dealing with) joints,
stomach, intestines, etc there have been i ' ' _
attempts to perform procedures through presenting a paper on the subjectat the XIV
minimally invasive surgery. It began with ............ - - - -
laparoscopic sterilization... and it revolu- stetrics being convened in Montreal in doctors to learn select skills from the ex-
tionized the diagnosis and treatment of all September 1994 by theFedcration of Inter- perts attending the Congress.
reproductive organ pathology. It started national Gynecologists and Obstetricians A frequent speaker at international con
withgynecologybutitwasnotrestrictedto (FIGO) where she is to be presented a
’’ special certificate by the host organiza-
The lady who has been in charge of tion. A fellow Indian who will receive a
organizing training in endoscopic tech- similar honor is Dr Roy Chowdhury of
Calcutta, she informs us.
Motashaw ’s contri
butions to the propagation
of endoscopic techniques in
gynecology
chapters on endoscopy, gy
necology, female steriliza
tion, etc in well over a dozen
books plus articles in
national and international
journals. Until she retired as
professor of obstetrics and
gynecology at the King
Edward Memorial (KEM)
Hospital, she conducted
week-long courses in
laparoscopy twice a year
when physicians from India,
West Asia and Australia
participated, as notes her
paper “Organizing of
training in developing coun
tries, ” published by
Parthenon (UK).
At the Bombay Congress
last December nearly 700 surgeons from
around the world congregated at the Taj
Mahal Hotel to discuss the techniques,
niques in developing countries will be applications and ethics of laparoscopic
surgery. The Congress included pre and
World Congress of Gyftecology and Ob- post plenary workshops to enable local
stetrics being convened in Montreal in
i'
¦i
118 Parsiana July-August 1994
includes
national Gynecologists and Obstetriciansgresses, Motashaw has been sponsored by
international agencies to attend meetings
in Tunis, Seoul, Berlin, Mexico, Chicago,
Florence, Sao Paulo, Rio de Janeiro, etc.
She has lectured at the University of Leiden
on female sterilization and been invited by
China to operate, lecture and teach in five
cities. Her video films on endoscopy are a
part of the teaching material used in Paris
and the Netherlands. Conzema, a distribu
tor of hi-tech video films in Germany,
distributes some of her films.
Her years of experience as consulting
obstetrician and gynecologist at Bombay ’ s
most prestigious hospitals including the
A layman ’s guide to
modern surgery
“The word ‘endoscopy ’ means visual
ization of the internal organs and struc
tures, ” Dr Nargesh Motashaw explains
the esoteric terms of modern medicine.
“Visualization can be done per abdomen
when the procedure is known as
laparoscopy, coelioscopy, perito
neoscopy, pelviscopy , etc. If the proce
dure is done by the vaginal route, the
term used is euldoscopy. When the
cavity of the uterus is visualized, the
term hysteroscopy is used. When the
amniotic sac and the foetus are visual- ____________ ______
ized, the terms amnioscopy and hospital stay, often as a day patient, and
foetOscopy are used. ” consequent savings. Additionally, the
Laparoscopy entails the introduction quicker turn around, and therefore better
- - -7------- ----------------utilization of facilities, proves more
the surgeon ’s entourage.
This concept of “minimally invasive
surgery ” is less painful and enables the
patient to recover faster, informs
Motashaw. The level of pain can be
judged by the phenomenon of the
patients being more conscious of the
pain in their arm due to the administra
tion of intravenous fluids and the dis
comfort in the throat due to the placing
of the endotracheal tube than the
sensations at the site of the surgery, as
notes Motashaw. This results in a shorter
J
Motashaw with a local surgeon and
(below, center) with international
colleagues in China
120 Parsiana July-August 1994
of a slim, rod-like instrument — the i _ ___ _
endoscope —into the abdomen through economical forthepublic health system
a small hole. The endoscope is made of ' '
special glassprisms which transmit light. ____
Light is conveyed through a sheath of mortality from endoscopic procedures
glass fibres called the cable. There is no is low, there are still reported and
bulb, so that the abdominal contents anecdotal complications, ” concedes the
don ’tget heated. This cold light permits surgeon, noting apologetically for the
the surgeon to view the cavities of the profession that there are “few surgeons
body. This was the first phase or diag- honest enough to report on these
nostic endoscopy. By the drilling of one complications in scientific journals. ”
or two additional holes and the use of She further notes that the operator needs
special instruments, many surgical
procedures such as sterilizations, the
removal of ovarian cysts and other tu
mors, diseased appendix, gall bladder, . ____________________
etc are effected. The state of the art be competent to deal with them. ” Ideal
surgery includes a TV camera and lylearningisbestdoneinthelaboratory
monitor so that the goings-on are '
reflected, enabling all members of the
surgical team including the assistant.
as a whole.
“Though we say that morbidity and
to be a good surgeon in traditional terms
before he or she can be proficient in
endoscopic surgery because “the
complications are the same. He/she must
and not the operation theater.
Among the outstanding endoscopic
surgeons practising in Bombay
the anesthesiologist and the nursing.staff Motashaw names Dr Tehemton
to participate. The procedure is video
taped for the benefit of students. And to
ensure that the equipment functions as
it should, a biotcchnologist is a part of
Udwadia, Dr Adi Nazirand Dr Kayomal
Balsara (general surgery). Dr Fardoon
Soonavala (urology) and Dr Rusy
Soonavala (gynecology).
Breach Candy and Hinduja hospitals apart they (the parents) say it is impossible! ”
from the B. D. Petit Parsee General Hospi- '*
tai, has given Motashaw an insight into
community characteristics and problems.
She ascribes the depleting numbers of the
Parsi community to late marriages, pov
erty and the housing shortage. The doctor well-informed,clean; the other irexTremely
is impatient with the Bombay Parsi 1 - ¦ •
Punchayet ’s new policy seeking to provide (
sustenance for the third child: “Let the large number belong to the “grey zone
Parsis have a first child! ” she notes with where motivation, education, environment
some asperity, adding, “Each time I de
liver a Parsi baby I plead for a second. But
Motashaw says that over the course of
the past 20 years she ’s been noticing two
types of Parsis and the differentiation is not
economic. Though both types may belong
to the middle class, one is “intelligent.
lazy, totally laissez-faire regarding family,
children, surroundings... ” And of course, a
make a difference...
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improved. Doctors ’ children and lawyers ’ children do well because
of the opportunities available to them. T uitions cost an unbelievable
amount. ” Hence Motashaw suggests that the community
institutions try and pick out bright kids at the sixth or seventh
standard level, inculcate in them the advantages of knowledge.
“We should subsidize tuition fees. In this world/country/city the
competition is just ferocious. Let us hope that the opening up of
the economy will generate more employment, ” she adds, fearful
of what a rising unemployment rate in the country means in terms
of antisocial activities.
Though the doctor describes herself as “conservative in mind,
heart, and soul ” she is in favor of accepting the children of
Zoroastrian women married outside the community. “We should
get out of our old, strangling practices. If the father has no
objection to his children being (Zoroastrians, acceptance) will
help; it will keep our community alive. But I am not sure how
many will accept (the Zoroastrian faith). ”
According to Motashaw, “Adoption is great, ” but Parsis want
to adopt Parsi babies when there are no Parsi babies! “If the
Germans can adopt Indian babies and the Swedes can adopt Indian
babies, why can ’t the Parsis adopt them? ” she asks. Though she
admits that “as with many things in life,a couple may be unlucky, ”
it is Motashaw ’s contention that the adoption of a child takes the
pressure to conceive off the woman and may lead to conception.
After all, in the old days, prior to the modern aids to fertility,
adoption had been known to work that way, she notes. However,
Motashaw advises adopting parents to have the infant put through
basic tests including blood tests and a checkup by a pediatrician
before finalizing the adoption.
With modern medicine being able to cure more diseases and
even stop cancer if detected earlier, longevity is increasing, notes
Motashaw. But “the younger generation is (by and large) a very
selfish generation... They do not show the love and affection for
parents as we did... Today families often stay together only
because the eldest is holding the pursestrings. As soon as he dies,
the family disintegrates. ” She recalls cases where the only child
has been educated and nurtured to reach high career goals but has
no room for the lonely parent in his own life. She believes that
more and more old age homes will be needed where single old
people can find physical nourishment and companionship because
the old person left alone is loath to cook and look after himself or
herself and deteriorates physically and mentally.
Motashaw and her sister Gool live together, with Gool keeping
house for the busy doctor, doubling as secretary and, later in the
evening, as receptionist. They had lost their mother to cancer
while they were schooling at St Teresa ’s Convent in Santa Cruz
where they lived. When they matriculated, their father Darashaw,
an employee of the BB&CI Railway and “a very well-read man, ”
took the girls to the principal of St Xavier ’s College, Bombay, for
vocational guidance. The educationist merely suggested that one
go into the arts stream and the other into science. Accordingly,
Nergish completed her inter science and decided to follow her two
elder brothers into medicine, while Gool graduated in arts. Russi,
a general practioner who settled in the UK, has now retired but
works as a locum (substitute) for vacationing doctors in his area.
Their brother Murzban a cardiologist, had succumbed to kidney
failure al the age of 52, plunging the family in grief.Sam, settled
in Germany, does consultancy work in pharmaceutical
management. Gool ’s flair for interior designing, had ensured her
a long tenure as a retainer of Goodlass Nerolac: large buyers of
theirpaintreceived the benefitof her advice in color schemes, etc.
“We all owe a great deal to the untiring efforts of our father, ”
122 Parsiana July-August 1994
LWith Best
Compliments
From
PENOSH
94-A, M. G. Road
Pune 411001
Tel: 645162-65
Fax: 645166
Telex: 145-7418
124 Parsiana July-August 1994
Nargesh Motashaw recalls with honest af
fection and a hint of nostalgia. “He was
both mother and father to us. He educated
us and set us on our way...
“Life is so precious... You can never
replace life in terms of money, ” says
Motashaw who is anti euthanasia, anti performed by illtrined people (leading to)
abortion and anti capital punishment.
Would she honor a “living will ” made by ______ _____
a patient to decline medical treatment? “If of conception, i*s authorized. After that it
there is brain death, yes. Not otherwise, ” must be justified on medical grounds, she
she states flatly, citing a case she has read informs. The act helped many unmarried
of apatient diagnosed with terminal malig- mothers and those with low economic con-
nancy of the ovary who outlived the doc- ditions but “I was very reluctant to do
tor. She says she had personally witnessed abortions, ” confesses Motashaw. She says
a similar case when she was a very young she shied away from the job until her senior
gi'necologist: operating on a poor Goan doctor convinced her of the overall neces-
woman she had found an advanced malig
nancy. Her senior. Dr Kaikhasru Masani, _ _____
opined that the woman would barely sur- while to get used to it, ” she notes unhappily
vivea few days. The incision was closed up and seeks God ’s forgiveness each time she
and she was sent home but she survived and performs one. “The method of mid trimes-
gradually recovered: immune bodies in the
human system can fight the disease, notes
Motashaw.
Neither does Motashaw advocate abor
tion as a family planning measure even
though Japan and China have taken this months. ”
route to successfully curtail their runaway The physical normalcy ofthe foetus Can
populations. US presidents Ronald Reagan be established by ultrasound at a good
1 center. “A good sonologist can detectmany
and George Bush were also anti abortion
and had cut off the US federal grants to the
International Planned Parenthood Federa
tion which permitted abortion, she recalls.
When abortion became legal in India in
1972 “it was a very good act because there
were lots of surreptitious abortions being
complications and death, ” she concedes.
Now abortion, if performed within 20 weeks
sity to do so in the combined interest of the
patient and the country. “You take quite a
ter abortion followed in the early 1970s
was to remove a volume of the amniotic
fluid and replace it with a chemical agent
(even normal saline). Now we use injec
tions to induce miniature labor upto five
The physical normalcy of the foetus Can
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and educated girl, 25
years, at present studying
in USA, invite
correspondence from an
educated, good-natured
Parsi boy, around 28 years,
well-settled preferably in
USA. Please write in
detail with photograph to:
The Advertiser
Parsiana, Matrimonial (July-Aug/51-94)*
GPO Box 892, Bombay 400001
'Please make sure the reply envelope
bears the reference number cited here
Training Camp
in Athietics
The first ever Training
Camp in Athletics is to be
held in Khandala from
October 23 to November 6,
1994. Planned by the
organizing committee of
the All Parsis Annual
Athletic and Cycling Meet,
the emphasis during the
Camp will be on physical
fitness and the basics
of athletics.
Application forms will be available between
September 4 to 30 from:
The Manager
Cusrow Baug Pavilion, Cusrow Baug
S. B. Road, Bombay 400005
Aspi P. Ustad
273, Agiary Chawl, Dr S. S. Rao Road
Lalbaug, Bombay 400012
physical defects in the spine, abdomen,
kidney, bladder and heart, ” says Motashaw,
the emphasis being on good as opposed to
the run-of-the-mill. Amniocentesis — the
tapping and testing of the amniotic fluid
which sunounds the embryo (baby) in
the womb which has been largely misused
for determining the sex of the foetus — on
the other hand was formulated to deter
mine mental abnormalities like the Down ’s
syndrome. If the mother is expecting her
first child at the age of 35 or more then
there is a one in 60 chance of a mongol
child, says Motashaw, adding, “even the
elderly male may be responsible for
mongolism. ”
“Indian patients want their pound of
flesh, ” insisting on the gynecologist ’s pres
ence even for small discomforts, notes the
gynec wryly. “Thereare times when weare
much worse off than our patients, but we
cannot cancel an operation because we
have a bad backache! ” she exclaims, though
she is quick to exonerate her Parsi patients.
“Whatever little you do for the Parsi pa
tient she is very happy and always says,
‘Thank you for coming. ’” Community
members are also prompt in payment, in
evitably coming over to ask, “Doctor,
tamaru bill hajun nathi aayun (we have not
yet received your bill). ’ Many others have
Wishing You A Happy New Year
PROTECTION & INTELLIGENCE SERVICES
Security/Manpower Consultants Armed/Personal Body Guards * Cash/Cargo Escorts (with vehicle) * Kennel squad
Spot payment offered for Indian/Imported cars
Enquire for booking of flats under construction
at Udvada (Near Iranshah)
Main Street,Pune 411001, Tel No: 61996
250, 1/1 Pehn Nariman Street, Fort, Bombay 400001, Tel No: 2611926, 2621281,2617331
126 Parsiana July-August 1994Wanted Surgeon
Wanted for a large
mission hospital in
Trichur, Kerala,
a versatile general
surgeon to fill a vacancy
in the very busy general
surgical department.
The candidate should be
capable of handling either
Paediatric, Transurethral,
Thoracic or Microvascular
Surgery besides
General Surgery.
Apply to: The Head
Department of General Surgery
Jubilee Mission Hospital
Trichur 680005, Kerala
MATRIMONIAL
Correspondence invited for
Parsi lady, 33 years, 5’6” tall,
well-built, of Mediterranean
complexion and wearing
spectacles, from tall,
well-built, qualified,
well-placed business-
men/professionals, from
cultured family background,
up to around 39 years of
age, from India and abroad.
Please reply with detailed
bio data, phone number
and photograph to;
The Advertiser
Parsiana, Matrimonial (July-Aug/46-94)*
GPO Box 892, Bombay 400001
'Please make sure the reply envelope
bears the reference number cited here
to receive multiple reminders before they
payup, ”notes Motashaw though she quali
fies “the Gujarati patient (as) a good pay
master. ”
“The surgeon is the chief of the team
and therefore responsible for all activities
in the operation theater. If the nurse leaves
a swab behind, we ’re responsible. ” So
Molashaw says she punctiliously goes
through the litany of all instruments and
swabs being counted before and after sur
gery. “Nonetheless, tragedies occur, most
without your fault, ” she notes, relating a
recent incident when the anesthetist real
ized that the patient was undergoing a heart
attack on the table (and was whisked off for
treatment in the hospital ’s intensive care
unit) while Motashaw was washing up
before starting the operation. “I was lucky, ”
she notes fervently.
Characterizing the surgeon ’s vocation
as “high tension work, ” Motashaw notes,
“When any complication occurs, most sur
geons and obstetricians are the greatest
sufferers next to the patient ’s family. If you
have a conscience, you can never get used
to it. There is tremendous psychological
suffering. ., Though wedo compartmental
ize our work, it does not mean that we do
not feel. Patients think we have lost all
feelings, hut that is not true... ”
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T
128 Parsiana July-August 1994FOOD,,
temporary of Dumas) commented knowl- a-tete with M d ’Avray, the king exhausted
edgeably: “Assuredly it is a great accom- the mysteries of the most recherche luxury,
plishment to be a novelist, but it is no Chops were not merely grilled. They were
mediocre glory to be a cook. Novelist or grilled between two other chops. The
cook, Dumas is a master, and the two
vocations appear to go hand in hand or,
rather, to be joined in one. ’’
In the chapter on ‘A Few Words to the
Reader ’ Dumas says, “From birth man is
instructed by his stomach to eat at least
three times a day, to renew the strength he
spends in labor or, as happens more often,
in idleness. Eating is the great preoccupa
tion of both primitive and civilized man.
But the savage eats from need, the civi
lized man from desire. ’’
Dumas goes on describing different
types of appetites and gluttony. Then he the most beautiful variety of peaches,
describes the manner of eating by the
Romans and Greeks (most of it borrowed
from the Persians, I think!): “St Peter jury. He presented himself, therefore, at
Damian relates with horror that the sister of the library of the institute, bearing a plate
Romain Archile, who had married one of with four magnificent peaches, and asked
the sons of Pietro Orseolo, Doge of Venice
(Venice was definitely influenced by Per
sia), instead of eating with fingers used
golden forks and spoons to lift food to her
mouth — which he regards as an effect of that he may be permitted to pass the plate,
insensate luxury that must call down di-
V ine wrath upon her head and her husband ’ s
head. Both in fact died of the plague. ’’
In the chapter, ‘A Letter to Jules Janin, ’
Dumas talks about the outstanding French beatifically over a Gothic manuscript. At
statesman Charlcs-MauriceTalleyrand and the sight of the peaches, which seemed to
his great cuisinier, M Bouche-seche. On
I am the proud possessor of a copy of the use of leftovers he quotes the great chef
Alexandre Dumas ’ Dictionary of Cuisine, Careme: “Leftovers must be employed
edited, abridged and translated by Louis only with caution, ability and above all,
Colman. The editor ’s introduction starts silence! ’’ But his best story is about Louis
with these words, “Under the portrait of XVIII’s dinners. “It was said that at Louis
Alexandre Dumas in Katherine Biiting ’s XVIII’s dinners, even when he dined tele-
great Gastronomic Bibliography, the cap
tion reads: ‘A noted author and gourmand
who wrote novels and stories because he
needed the revenue but produced his mas
terpiece, Le Grand Dictionnaire de Cui
sine, because he loved the work. ’
“Elizabeth Robins Pennell, herself nei
ther hermit nor ascetic, said of the Grand
Dictionnaire that it was ‘more exciting and
thrilling than The Count of Monte Cristo or
The Three Musketeers. The anchorite in
the desert could not dip into it without
hailing the first camel, abandoning his
dates and dry bread, and making straight
for the nearest town in search of the mate
rials for the master ’s dishes. ”’
Bibliophile Jacob Paul Lacroix (a con-
Exotic
Eggs
The Parsis' fondnessfor
eggs will make them
better appreciate
the egg recipes
suggested by the 19th
cen tury French novelist
Alexandre Dumas
Bhicoo Manekshaw
diner himself opened this marvellous
censer, which poured forth its juices and
most delicate perfumes. Ortolans stuffed
with truffles were cooked in the stomachs
of partridges, so that His Majesty some
times hesitated for moments between
the delicate bird and the perfumed veg
etable.
“There was a tasting jury for the fruits
that were to be served at the royal table, and
M Petit-Radel, librarian of the institute,
was peach taster. One day a gardener from
MonU ‘euil,havingby artful grafts obtained
wished to offer them in homage to Louis
XVIII. But first he had to pass the tasting
for M Petit-Radel.
“He had some difficulty getting in. The
libriu'ian was engaged in some pressing
work. The gardener insisted, asking only
the peaches and his forearm through the
door.
“At the sound of this operation, M Petit-
Radel reopened his eyes which had closed
130 Parsiana July-August 1994
advance on him of their own volition, he
uttered a cry of joy, and cried out twice:
‘Come in! Come in! ’
“The gardener announced the purpose
of his visit, and the jubilation of a gastro
nome spread itself over the savant ’s face.
Lounging in his armchair with legs crossed
andhandsjoined, he prepared himself with
a gentle adjustment, a sensual movement
of the shoulders, for the important judge
ment required of him.
“The gardener asked for a silver knife.
He picked up one of the peaches and cut it
in quarters, put one on the point of the knife
and gaily presented it to M Petit-Radel,
saying, ‘Taste the juice. ’
“Eyes closed, forehead impassive, full
of the importance of his function, M Petit-
Radel silently tasted thejuice. Anxiety was
already appearing in the gardener ’s eyes
when, after two to three minutes, the judge ’s
halfopened. ‘Good! Very good,my friend, ’
were the only words he could say. Imme
diately the second slice was offered, butthegardenersaid, with slightly more assur
ance: ‘Taste the flesh! ’
“Same silence, same serious mien of the
learned gourmand. But this time the move
ments of his mouth were more evident, for Cream (1-2 tbsp)
he was chewing. Finally he nodded. ‘Ah!
Very good! Very good! ’he said.
“Perhaps you think the superiority of Salt (to taste)
the peach was established and everything Pepper
was said? No. ‘Taste the aroma! ’ said the
gardener. The aroma was found worthy of
the flesh and juice. Then the gar- ___ ______________
Black peppercorns (4-5)
Bay leaf (tej putta - 1)
Onion Q/z — peeled and sliced)
Mace (javantri — a blade)
Butter (30 g)
Flour (25 g)
Capers (4-6)
Anchovies (2)
Scallions (spring onions)
Parsley
Butter
Pepper (coarse)
Nutmeg
Salt (to taste)
Take four eggs. Separate and set whites
aside. Chop capers, anchovies, parsley and
scallions and mix with yolks. Brush your
dener, who had progressed little by
little from a supplicant to a
triumphant attitude, presented the
last piece and with pride and satis
faction that he did not seek to hide,
said: ‘Now taste the whole! ’
“It is superfluous to say that this
last slice had the same success as its
predecessors. M Petit-Radel, his
eyes moist with emotion, a smile on
his lips, took the gardener ’s hands
in his own as effusively as he would
an artist ’s. ‘Ah, my friend, ’ he said,
‘it is perfect. Allow me to express
my sincere compliments. Beginning
tomorrow, your peaches will be
served at the king ’s table. ”’
V/V.tu V ftau this story for the
first time, I rushed to my husband
and repeated it to him with moist
serving platter well with melted
butter. Break six other eggs on it.
Beat four egg whites. Add egg
yolk mixture mixed with capers
and anchovies and beat again, add
ing salt, pepper and nutmeg. Pour
this over the eggs in the platter. Put
in a very hot oven. The eggs should
not harden. It takes only a few
minutes to cook them.
Note: Use sardines instead of an
chovies in India and chopped gher
kins or pickled nastasium seeds
for capers.
EGGS A LA PAYSANNE
Heavy cream (310 ml)
Eggs (8)
Pepper (coarse)
Salt (to taste)
Bring cream to a boil in a platter.
eyes. When I finished he asked, “What is Put peppercorns, bay leaf, onion andmace
in a pan with milk and put on a slow fire
and infuse for about 7-8 minutes. Cover,
and keep aside. Melt butter in a pan,
draw away from heat and add flour. Mix
well, reheatandcook fora minute. Remove
from heat and add 1/3 of milk. Mix
well with a wooden spoon and add rest pasteurized, add a pinch of bicarbonate of
of milk. Put back on fire and bring to a
boil, stirring all the while. Lower heat and
simmer for 2-3 minutes. Adjust seasoning EGGS WITH LIVER
and use. Eggs (12)
Note: This is a cordon bleu recipe taught in Cream (1 tbsp)
the days of Ms Rosemary Hume. I add a Chicken liver (6-8 or duck liver 3-4)
break eggs into it, and season with salt and
pepper. As they begin to cook, put under
the broiler. Take care the yolks do not
harden and serve immediately.
Note: I think it would be difficult to heat
cream in a platter, so heat it in a pan and
than pour it in a platter. If the cream is not
the point of the story?! ”
Will the editor of Parsiana forgive me
for not writing on bhakras and chapais
(common Parsi snacks)? Although an ex
cellent light bhakro made with tari (toddy)
can stand up to any good brioche — and a
chapat, a crepe? Perhaps not, but it has
its own particular merit. But, after
rereading this book, after many years, I am
not in the mood to write on Parsi snacks.
However, as we Parsis are fond of eggs in
any form, here are some of Alexandre
Dumas ’recipes for cooking eggs with my _____ _______ ______ _____ ___ w. uuvn. n.vi j-t
suggestion for the quantities of some of the few slices (about 3-4) of carrots and a stalk Butter^bO gV "" "
ingredients. ofchopped celery to the milk, to give extra Scallions (spring onions, chopped — 1
flavor. And a few mushroom stems when- tbsp)
ever available. Parsley (chopped — 1 tbsp)
I don ’t think that any Parsi is shocked Mushrooms Q/z kg — sliced)
Fine spices (a combination of 10 parts
white pepper, 6 parts pimento, 2 parts
mace, 1 part each of nutmeg, cinnamon,
cloves, bay leaves, sage, rosemary and
soda to prevent curdling.
EGGS BECHAMEL
Bechamel sauce (4-5 tbsp or more)
Eggs (15 — hard boiled)
Butter
Nutmeg
Salt (to taste)
Croutons
Heat the bechamel sauce. Slice eggs into it.
Do not boil but heat thoroughly. Finish
with butter and nutmeg. Arrange on a
platter and surround with croutons.
Bechamel Sauce
Milk (310 ml)
with 15 eggs in the recipe. I was visiting my
daughter Sherna and her husband Keki
Wadia in Dar es Salaam. One evening I
was told that we would be having a ‘light ’ __ , ______ ___
meal of soup and akoori. The akoori was marjoram)"
made of nine eggs for the three of us! And Salt (to taste)
that was not all — we had sausages and Wash and chop liver. Saute lightly in butter
. ..111 parsley, scallions and mushrooms,
through it without blinking an eyelid. Mix with eggs seasoned with salt, fine
spices and cream and make an omelet from
the mixture.
potatoes as well! What ’s more, we went
132 Parsiana July-August 1994
EGGS OVER EGGS
Eggs (10)
continued on page 176MEDIA
An instrument
of change
As editor of The Bombay
Samachai> J ehan Daruvala
propagates religious
liberalism and
social accountability
Arnavaz S. Mama
“Anyonewhowantstobeagoodjournalist Bombay Samachar.
must be ready to grasp the nettle, no matter Retiring after 30
how difficult it is or what criticism it years in the LIC
(attracts to oneself), ” says The Bombay (Life Insurance Cor- j
Samachar editor Jehan Daruvala.
“The Parsis are a magnificent stock.
They excel in so many things. But there is
double-think on certain subjects. A good
journalist should have the courage to point
it out and tear it to shreds, though he may
be unpopular in his own lifetime. ” Daruvala
has not only spelt out his credo in terms of Samachar’s editor Minoo Desai was criti-
the community, he has practised his pro
fessional philosophy with enough vehe
mence to have earned himself an anath
ematized niche from the zealously ortho-
« «*** *
in vie w of it being the only paper with news
of community affairs on a daily basis. And
because of its English columns there is
foreign readership also, resulting, he says,
in a regular feedback. Daruvala believes
that the English section needs to be further
developed so that “Zoroastrians in India
and outside it can have some contact, some
understanding. ”
Soft-spoken to a fault, Daruvala says,
“What I’ve done and said
can be written on a revenue
stamp. ” It is the achieve-
ments of The Samachar of
I which he is proud. “I can
I modestly claim that if the
|K| World
H|jM Organisation (WZO) has
come to India, The Bombay
jw Samachar has played a con-
siderable role in it. We ’ve
been supporting WZO ac
tivities. When there are
counter movements, we
express our views. ”
Expressing his vision of
f the Zoroastrian diaspora,
1 Daruvala says, “Zoroastrian
society in the West may be
drifting away. ” What is
Zoroastrian
poration), Daruvala
says he had been on
the lookout for a way
“to remain mentally occupied. ” During his required is a harmonious understanding of
LIC tenure he had also freelanced for the the situation, the ability to learn anew and
Jame-e-Jamshed. Ms Jerbai Dhondy of accept change. This is the view that The
Jame informed him (“call it fate? ”) thatT/ie Samachar propagates and, “because of it
we may not be popular with the orthodox
section, ” notes Daruvala resignedly.
It was this very perception that led to
The Samachar’s vociferous year-long cru-
Daruvala says he told Cama that they would to men of other communities. The contro-
Photo: Gustasp Irani
cally ill. Mancherji Cama, who interviewed
Daruvala, asked him what he thought of
their Parsi columns — Parsi Prakash and
Parsi fari Arsi, then published in Gujarati, sade for the rights ofParsi women married
dox lobby , Daruvala says he told Cama that they would to men of other communities. The contro-
To the Gujarati speaking world at large, be more effective ifthey were more strongly versy began when the Punchayet refused to
however, Daruvala is editor extraordinary, worded. Daruvala sought “the freedom to '
Gujarat ’s Patrakar Foundation organized a write against weaknesses in the community
euphoric felicitation function at the Taj set up ” and declared that one of the two
Mahal Hotel in June 1993 to honor Parsi columns should be in English to cater
Daruvala ’s “32 years of service to the to the Parsis ’ increasing interest in the „«u..uimvu nvi ^..uiuaouiau miw
Gujarati community. Among those who language. Cama readily agreed to those despite her marriage under the Special
gathered to honor the octogenarian editor conditions, ” recalls Daruvala, and thus be- Marriage Act. “We maintained that the
wereGujaratcabinetministerArunGujarati, j— -j
Nana Chudasama, Bombay Sheriff F. T.
Khorakiwala and legal doyen Nani
Palkhivala. Speakers praised his forthright
ness, honesty and fearlessness. When he
received an award from the World Zoroas
lrian Organization in 1991 thecilalion noted
“Be it social reforms, fund raising or just
creating awareness. The Bombay Samachar Daruvala says that the most important
has been an instrument of social change. ”
“I was pitchforked as a retired insurance
man into this thing, ” smiles Daruvala, refer
ring to his winning innings as editor of The
consign the body of Ms Roxan Shah (n6e
Nazir) to the dokhma because of her mar
riage to a Hindu businessman. Roxan, 25,
who died in a highway accident, was said
to have maintained her Zoroastrian faith
conditions, ” recalls Daruvala, and thus be- Marriage Act. “We maintained that the
gan^ ‘a free hand with diree generations of laws of man and God demand that she
should not be deprived of the religion of
her birth, ” says Daruvala. All that forced
tlie Camas. ” He rationalizes the lucky streak:
“Perhaps because we ’re on the same wave- ____ __________
length. Regarding major problems of the the Bombay Parei Puncijayat (BPP) topass
Parsi community their views and my views
coincide. ”
Describing The Samachar as an old Unfortunately, the Mnction*irhemm^in
a resolution enabling such cases to be
accepted at the doongerwadi in future.
---------------------------------------J,-----------------—-. ..I
monolith combined with new technology, by certain provisions: It is operative only if
tin t*! n » a1 r\ n d' A T * L* ^4- 4 ¦¦ ¦ 4. 1 _ « » . .
the next of kin of the deceased files an
affidavit to the effect that the dead lady
thing about the oldest newspaper in Asia is _______ ___________ ____
not its age, but its resilience and readiness remained a Zoroastrian to /he endfit places
to accept new ideas and techniques. He the onus of arranging for the prayers on the
estimates a considerable Parsi readership contiinued on page 140
134 Parsiana July-August '994in ivory towers and not out in the field. ”
She also developed interestinthe city ’s requestofthe editor. “I don ’t see myself as
metro railway. “It got to the point, ” laughs a great rabble-rousing or cheering or flag-
Karkaria, “where I was a sort of resident waving reformist. Or even a liberal for that
expert on the metro! ” The Statesman was matter. I was only doing my job, ” observes
also the place where she started writing Karkaria about being needlessly dragged open her first piece which made an impact
editorials and found that she had a knack into the controversy. intheWeekly with; “There are two types of
for the humorous third edit. It was here that
Karkaria ’s now-famous “puns ” were born.
Today,morethaneverbefore,sheisknown “because I knew I was writing for The
for her wit and humor, with some even TOI." Admits Karkaria, “I have a great nity are as familiar as every Sunday
calling her the ‘resident wit of TOI, deal of respect for Dasturji Kotwal but I afternoon ’s dhansak.
Bombay. ’
Not quite happy with her humor being ments and remarks. I have always admired
branded as “punning, ” she quotes Sunanda him as an extremely erudite person, as a
Datta-Ray, former Statesman editor with scholar, and was quite astonished to see
whom she worked, who had this to say
about her style: “It ’s not a play on words.
It ’s an intelligent association of ideas. ”
Humor comes naturally to Karkaria.
Sometimes, too naturally. As she writes in
the introduction to Tour Flip Is Showing,
the recent collection of her articles pub
lished by UBS Publishers ’ Distributors Gujarati paper way back in 1917, and her
Limited, “...once you ’ve developed that parents Jaloo and Naval Kanga “put it to
kinky bent of mind, you might find the bed with greater regularity than they did
take-offs rising unbidden even as you plod their three daughters. ” Karkaria writes in
through the backgrounders. Too often, YourFlipIsShowing: “Our rambling house
unintended puns sneakinto sentences meant doubled as newsroom, editor ’s office and
to be absolutely straight. It ’s unnerving. ” printing press; as children we ran up and
Her sense of humor directed at her own down the wooden staircase with the galley-
Parsi community has brought her a virtual proofs. ”
fan club, especially in Dadar ’s Mancherji
Joshi Parsi Colony where she now resides.
For a time when she regularly wrote middles Mother of two boys, Urvaksh (20) and
in The Times of India, the goings-on in the Rishad (16), she admits that she is not too
lives of Pesu Paowala and the Panchgani happy with Urvaksh ’s freelance forays
Panzer assumed real-life proportions. into journalism. No, it is not a case of
Unfortunately, a change in the column familiarity breeding contempt, just that
configurations changed all that and “poor there are so many options in creative ca-
Pesu Paowala became extinct. ” As did the
‘JustParsis ’ column which she introduced
when she became the consulting editor of shows a striking lack of originality. ” For
The Metropolis on Saturday. “It was a
column meant for Parsis because the paper ’s
management felt, that the community was had any real choice, she may have opted for
being pushed into the background. This teaching,
was free networking space for a people
who had made this metropolis, ” explains
Karkaria. She laments that “Parsis, who close to her heart: the Parsis, and the
bend over backwards to show themselves Acquired Immuno-Deficiency Syndrome
as cosmopolitan, didn ’t respond to some- (AIDS) — about which she has already
thing they perceived as communal. ” “
Late last year she received brickbats
fromherowncommunity inthewakeof J. ready the author of Dare To Dream, a
R. D. Tata ’s funeral. Her interview with biography of the legendary hotelier M. S.
Dastur (Dr) Firoze Kotwal, High Priest of Oberoi, besides Your Flip Is Showing, a
the H. B. Wadia Atas Bahram, etc on sprinkling of pieces that she has published
JRD's status as a Zoroastrian led her to
being bashed by the orthodox, a reaction
which “quite amazed ” her, especially since book on Mother Teresa and scripted a
it was just one more assignment at the musical revue. Tribute to Busybee.
For a long time Karkaria had to recon
cile herself to people coming up to her and
saying, “I am a Parsi and I don ’t work in
Central Bank, ” because she happened to
Actually, few know that she toned down Parsis in Bombay. Those who work in
her whole copy, including Kotwal ’s quotes Central Bank. And those who don ’t. ” Since
then, Karkaria ’s potshots at the commu-
was amazed by the virulence of his state-
the extent of his prejudice. ”
After all this, who is Bachi Karkaria? If
you thought she writes to live and lives to
write, you ’ve got it right. She has seen it
all, literally from the cradle onwards. She
is a third-generation journalist. Her grand
father Edulji Kanga started Navroz, a
In these hi-tech times, Karkaria need
not worry about her son having to do this.
reers. In Karkaria ’s words, “Three genera
tions in journalism is enough; a fourth
the moment, at least, Urvaksh is not listen
ing. For herself, Karkaria says that if she ’d
She has been approached by “more than
one publisher ” to write books on two topics
written extensively. The demands of jour
nalism notwithstanding, Karkaria is al-
over the years in several newspapers and
magazines. She has also co-authored a
138 Parsiana July-August 1994
MATRIMONIAL
Alliance invited for a Manglik,
39-year-old Parsi boy. He is an
automobile technician working in a
well-known company and has his
own accommodation.Overall
income Rs 8,000.Horoscope
required. Please write to;
The Advertiser
Parsiana, Matrimoniai (July-Aug/33-94)*
GPO Box 892, Bombay 400001
‘Please make, sure the reply envelope
bears the reference number cited here
MATRIMONIAL
Zoroastrian parents invite
matrimonial correspondence for
daughter born in Iran in 1965, now
settled in USA, from qualified boys
willing to settle abroad. Apply
giving personal details, family
background and recent
photographs to:
The Advertiser
Parsiana, Matrimonial (Juty-Aug/34-94)*
GPO Box 892, Bombay 400001
‘Please make sure the reply envelope
bears the reference number cited here
MATRIMONIAL
Alliance invited for 1967
born, 175 cms tall Parsi boy,
a Captain in the Army. Kindly
write giving full particulars
and photograph (returnable) to:
The Advertiser
Parsiana, Matrimonial (July-Aug/35-94)*
GPO Box 892, Bombay 400001
‘Please make sure the reply envelope
bears the reference number cited hereAN INSTRUMENT OF CHANGE Samachar, Daruvala says, “People either treatment meted out to people by the func-
continued from page 134 didn ’t care about the BPP or accepted it. ’’ tionaries of the Punchayet. The latest in the
bereaved family; and it demarcates a spe- The awakening came thereafter when the series is that (BPP president Jamshed)
cial dokhma for such use. The resolution community began to feel that they had a Guzder had to admit in his white paper that
was thus nullifed to a large extent, “but the right to know what was happening. He
Samachar, Daruvala says, “People either
didn ’t care about the BPP or accepted it. ’’
The awakening came thereafter when the
very fact that the resolution was passed
shows that people, even the orthodox apex
body, realised its necessity. The obnoxious
provisions were brought in as they did not
have the courage to face the orthodox...
“Every Parsi sheds crocodile tears at the
prospect of the depleting community ’’ but
avoids what needs to be done, says
Daruvala. “Our leaders lack the courage to
spell out the real thing. The doors of our
universal religion can never be closed on
any human being. A great religion, a uni
versal religion, must be universally ac
cepted and open out. .. Historic reasons had
come in the way of accepting people. We refers to the letters and articles of noted
can be selective about it. First begin by
accepting the children of Parsi girls mar
ried to non-Parsis. ’’
Another problem which the community had yearly audits. “We also went on ham
faces is that “matters which are not reli
gious are made to look religious, ’’ says things have improved. ’’ Similarly, about
Daruvala, citing as an example the dis
posal of the dead.
Recalling thecommunity scene in 1975 people to realize that the fourth estate is
when he took over the editorship of The the courtof appeal. We began to expose the
there is room for improvement. It is a sad
commentary that an institution which has
been working for 300 years now realizes
the need for public relations... ’’
Sanatoria, old peoples ’ homes, the edu
cational system, maternity homes have all
come under The Samachar’s scrutiny.
Daruvala refers to a time when the
Punchayet under president B. K. Boman-
behram was all set to dispose of the last “at
a throwaway price. A timely exposure by
us led to uproar and awakening and pre
vented it. ”
The religious awakening in the commu
nity, that has been particularly obvious in
the past few years, Daruvala places in the
solicitor Rustom Gagrat pointing out that context of the global phenomenon. In its
BPP accounts were in arrears by 10 years positive aspects it leads to enlightenment
whereas the Surat Parsi Panchayat (SPP) and more people taking an interest in the
religion. On the obverse, it leads to an
mering. (Eventually it) was accepted and increase in fanaticism as can be seen world
wide. Daruvala ’s value system places man ’s
own volition at the apex: “You do good
The Federation
"should coordinate,
improve upon
the working
ofpunchayets
ana anjumans''
the allotment of flats. “Economic compul
sions, shortage of housing, have driven because it is your nature to do good; not for
reward or punishment. ”
Daruvala considers the Federation of
WOMEN’S EDUCATION
AND UPLIFTMENT
India ’s population - 860 million and still growing....
Education is the key to family planning - particularly
female education which results in fewer children.
Fewer children means a better life for the coming generation.
Tatas ’ dedication to the cause of women ’s
upliftment, development and self-fulfilment has
found yet another expression in the establishment
of The J.R.D. and Thelma J. Tata Trust - a Trust
with the primary objectives of promoting the health,
B education, rehabilitation and upliftment of women in
|L India and of children under their care.
140 Parsiana July-August 1994
1
ENTERPRISESFully air conditioned hall
with 560 seats
for
Marriage Ceremonies,
Annual General Meetings,
Prayer Meetings,
Prize Distribution
Functions,
Lions Club's Meetings,
and Ground Floor
Exhibition Hall, etc.
an academic career in Persian, but no
suitable vacancies were forthcoming and
Daruvala applied to the New India Assur
ance for a job. In 1943 he got an opportu-
the orthodox believed that if the fire was
shifted, there would be a calamity. After
all, the first victims of all political crises in
Iran are the Zoroastrians, ” Daruvala ex
plains their misgivings.
Married to the daughter of an athornan
Contact:
J. F. Shroff
Hon Managing Trustee
Framjee Cawasjee Institute
Anandilal Podar Marg
1st Marine Street
Opp Metro Cinema
Bombay 400002
Phone: 2013654
Parsi Zoroastrian Ahjumans of India “more
decorative than functional. ” He feels it
“should coordinate, improve upon the
working of punchayets and anjumans and
guide them. But they have crippled them- nity to go to Persia and during the three
selves with the-clause that they will not years there he joined the Kaikhosrovi
interfere in the internal affairs of members. College in Yazd, being present there for
If you don ’t put your legal, moral pressure, the inauguration of the new Atash Bahram
whatgoodisit?...TherealmanwasShiavax byArbabGuivin 1944. “The Atash Bahram
Nargolwala — bold, forthright, honest. He had been built three to four years ago but
didn ’t mince words. If we had five or six
such persons, the community would have
seen better days! ”
One of a family of three sons and three
daughters, Daruvala remembers his par
ents as simple people plying the liquor
trade in Ahmedabad. He had witnessed family, Daruvala complimented his wife
Mahatma Gandhi ’s campaign against li
quor, had seen with his own eyes what
liquor did to families, and abjured drinking illness, and was cremated some time after
— and the trade — from the age of 33.
After his matriculation in Ahmedabad,
Daruvala joined the St Xavier ’s College in
Bombay, acquiring first class honors de
grees in Persian and English at the gradu
ation and master ’s levels. He had com
pleted one term of law when his father nalism, Daruvala refers to Furdoonji
died. It marked the end of his student Marzban, the founder of The Samachar,
years. His ambition had been to carve out the Hirjibehdins of Kaiser-e-Hind and the
Hilla on being “more progressive than
myself. ” Sadly, Hilla succumbed to her
this interview with Parsiana. Their only
son, Rusi, is on the editorial board on an
investors ’ magazine and their daughter,
Dinaz, is an officer in the Gujarat Invest
ment Corporation.
Recalling the high noon of Parsi jour-
With best coiiipliiiiciits of
Starlite Electrical
Works
ELECTRICAL ENGINEERS
& CONTRACTORS
104, Shree Hanuman Industrial Estate
42 B, G. D. Ambekar Marg, Wadala, Bombay 400031
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142 Parsiana July-August 1994*
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when you are
out of home
With luxury and modern
facilities
A/c and Non-A/c rooms
Wall to wall carpet
Attached balcony and
bathrooms
TV in lounge
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Your satisfaction
is our motto
B. Jamshedji
Jivanji
Goldsmiths &
Manufacturing
Jewellers
Estd 1901
Opp Mumbadevi
Zaveri Bazar
Bombay 400002
Phone; 3427464
Murzans oiJam-e-Jamshed—editors who
were also proprietors. Earlier on there had
been Behram Malbari. Sir Pherozeshaw
Mehta used to write articles as did Sir
Rustam Masani, Dinshaw Vatcha and,
closer to our own time, Rustom Gagrat. Is
there anyone in the wings being groomed
to take over The Samachar's editorship
from the doughty but aging Daruvaia?
“The mantle must descend on some
Parsi editor... It is a very good, challenging
job. I impress upon the youth to take to
(journalism) but there are no new candi
dates ... It is absolutely necessary that there ’s
a second line everywhere but Parsi editors
are difficult to find because it is a Gujarati
paper; whoever comes must be conversant
with Gujarati, be able to write and edit
Gujarati articles. We have not been able to
get that. However, we believe that time
will throw up the right man for the job...
this newspaper has a tryst with destiny,
though that doesn ’t mean we have to leave-
everything to fate.
“The other difficulty is that Parsis by
and large belong to the orthodox camp.
Fatality overtakes the Parsi paper that
doesn ’t keep up with changing times. You
can ’t move ahead while looking back... ”
With Best Compliments Of
HOSHANG J. BI CHIA & CO
ENGINEERS & CONSTRUCTORS
4/24, Tata Mills Co-op Housing Society Ltd
Elphinstone Road, Bombay 400012
Tel: 4112539
144 Parsiana July-August 1994BOOKS
Cinematic compilation
Burjor K. Karanjia
Towards an Ideal Parsi Film Library 1933-1993
(Dedicated to James Darmesteter) Compiled by
Eric Phalippou. Published in 1993 under the aegis
of the Office of the Counsellor for Cultural, Scien
tific and Technical Co-operation. Embassy of
France in India. Pp:100. Price: not mentioned.
pictures. In the process was formulated a
law of equivalence between scientific in
tuition and creative imagination. As
Phalippou puts it, “This law is that just like
a camera, man is endowed with a sponta
neous memory, called ‘memory-habitus ’
His passion for original research led which, going back to the light of
conscienceness (sic) is projected in differ
ent languages, science as well as fiction.
The distinction between styles was not
there in the beginning. James Darmesteter,
Darmesteter to investigations in compara
tive religion. This, in turn, has inspired
another French scholar, Eric Phalippou to
pursue, through the medium of cinema, an
original and thought-provoking investiga- he who combined poetry and rigor, sensed
tion, dedicated to his mentor, and titled it. ”
Parsis have been fortunate in that the reli
gion they practise has roused the enlight- TowardsanIdealParsiFilmLihrary,1933-
ened interest of several foreign scholars “
quite apart from several Parsis themselves.
One of the most noteworthy was the late any pretension of being exhaustive.
James Darmesteterof France. Agreatlover
of India and its people, Darmesteter (1850-
1895) has won just renown for several early film pioneers like J. B. H. Wadia
(Lal-e Yaman, 1933), Sohrab Modi QniitlQii Arrival of Train at the Station of
it. ”
Phalippou was inspired by the historic
1993. The period covered is from early coincidence of the earliest experimenta-
cinema to present-day talkies, “without tion in motion picture making in Paris and
tJnu Clr\T hflinrr ovkoncliTfa «•>« D zvmkn,* 1 — _ ____
Actually, Phalippou ’s survey is as ex
haustive as it could possibly be, including
in Bombay. On July 7, 1896, but a year
after Darmesteter ’s death, Maurice Sestier,
an assistant of the famous Lumiere broth
ers of Paris, showed in Bombay a film
books on Zoroastrianism and related sub- (' ’ ' f ~ _ ________________ ___________________________
jects. His major contribution, recognized (Sikandar, 1941), Aspi Irani (Return of Ciotat, winning the applause of the cid-
................. , .. — . zens. In the same year a well-known Parsi
makers like Vishram Bedekar (Rustom theater company, Elphinstone Company,
".....................'..........." „ • exhibited a film called A Grant/A/asonic
scholar,Darmestetertravelledtotheplaces cal Discoveries at Susa (In T/jeC/ironic/ei Procession, a procession of Parsis who
where Zoroastrianism flourished and con- of France Series, 1970), Hossayn Torabi
tinned to be practised. He looked beyond a (Ferdowsi, 1977), Ms Vijaya Mehta
scholarly interpretation of the sacred texts (Pestonjee, 1988), Pervez Merwanji (Percy,
for a primeval meaning, “a genuine folk 1989),Homi Se.thna(HappinessUnto0th-
tradition, in its origin and character. ” His ers, 1983 and The Voice ofZarathushtra,
equally significant contribution, as a result 1992), Cyrus Bharucha and Sam Ormstein
of his comparative method, was to have (On Wings of Fire, 1986).
shown the importance of India in the gen
esis of Mazdaism, the ancient Iranian reli
gion.
as such, was the translation of the Avesta Toofan Mail, 1942) as well as recent film-
into both English and French. i ......................... - - -
Not content to be just a desk-bound Sohrab, 1963), Jean Perrot ’s Archeologi-
I
Cinema provided the ideal medium to
translate the endearing mythology sur
rounding Zoroastrianism into enchanting
K
Sohrab Modi in Sikandar
Photo: Firoze Rangoonwalla
(Left) A scene from On Wings of Fire
Photo: Noshir Desai
were Freemasons. Thus, concludes
Phalippou, “from the beginning of the
cinematograph the looks crossed each
other. Parsis (were) attracted by Paris and
Paris attracted by Parsis. ”
No doubt the medium posed problems
for early filmmakers, particularly Wadia
and Modi. A clause in the then prevailing
10
the insignia of Fravashi in filigree fash
ion, referring to the conqueror as
J
code of the Bombay board of film censors (From left) Anupam Kher, Naseeruddin
laid down that reference to controversial Shah and Shabana Azmi in Pestonji
politics should be avoided. But Wadia
shooting Manthan at a time when commu
nal riots were taking place in Bombay,
believed that it was the high purpose of Alexander rather than Sikandar which
cinema to provide a soothing balm to com- would have disturbed the Muslims, and
munal passions. The film he was working through the personality of the beaute-
on depicted an episode in thelifeof Vikram, ous Roxana with whom Alexander falls
which was also topical because the Vikram in love) in a film which by definition is
era was then being celebrated. But the
Hindu Sabha took a contrary view that the
release of the film at this particular time
was sheer provocation. They argued that Wadia Movietone, for example, were all
the presentation in the film of the king ’s
“flighty side ” would cause riots. Actually, a group from Lahore, the Empire Talkies
they were wrong. Manthan and other Wadia
films which touched upon communal and
social problems (though in the nature of inces. The themes were aimed primarily at
stunts), were welcomed ''.............................
by both Hindus and Mus
lims.
Modi who followed
with Sikandar had to be
doubly careful. If to
Parsis, Sikandar was the
hated conqueror who con
signed the Avestan sacred
texts to the flames at
Persepolis, to Muslims he
was the one crowned with
the tiara of the God of
Amman (331 BC), and
who had retained the title
of glory, dhul-qarnayn
(bearer of the two horns),
power and wisdom.
Modi met the chal
lenge by compromising
his own vision with the beliefs of his adopts a modern way of life, and the con- 7995 is meant for private circulation only,
viewers, the Muslims, who largely out- servative bourgeoisie seen through the This is a pity because the illuminating
numbered his own community. Phalippou personage of his alter-ego, Pirojsha findings of Phalippou ’s research revive
traces in considerable detail how in spite of Pithawala. Percy, on the other hand, un- nostalgic memories of the early film pio-
this constraint Modi provides “a subtle derlines through the personality of its hero neers, suggest new avenues of research,
dose of Zoroastrian message ” (presenting certain characteristics of theParsi commu- and should be of considerable interest to a
nity that inspire praise or provoke criti
cism.
Regretting on one occasion that the
songs of pagan Persia are lost to us.
Parsis, but the company had a contract with Darmesteter said, “There remains for us
only the debris without any great charm,
distributors, who were responsible for the famous Gathas of Zend Avesta, rhyth-
showing their films in the northern prov-
a Muslim social.
The Muslim influence on Parsi cinema
was obvious enough. The shareholders of
mic sermons that are filled with irreproach
able models and which offer all the poetic
charm of a catechism. ” Phalippou shows
how the images in the Gathas were trans-
148 Parsiana July-August 1994
a Muslim clientele. The
very first subject selected
was the love story of Perviz lated into cinematographic language by
and Parizad from the Ara- Sethna in his The Voice of Zarathushtra.
bian Tales. The hymns of The two key characters of the Gathas are
virtue sung by Nadir and arthavan and drugvant, the one who as-
Fakir for the irascible king sures justice and the one who is evil,
dominate the sound-track.
The audience could not
possibly have missed the posite Hitler. While over-simplistic, this
implied master-disciple does lead us directly to Zoroastrian ethics
bond that united the young or, to put it more correctly, to the practical
Firoze Dastur and Master metaphysics of Zoroastrianism.
Karim Khan in playback.
Pestonjee presents the Phalippou throws a brilliant new light on
two extreme tendencies of the films mentioned, which have become
the old dominant Parsi part of the legend of the cinema in India,
class: the liberal bourgeoi- From the pamphlet format and the fact that
sie portrayed by the ste- no price is indicated, one deduces that
reotype Pestonjee, who TowardsanIdealParsiFilmLibrary,1933-
adopts a modern way of life, and the con
servative bourgeoisie seen through the
Sethna drives home the point by a sugges
tive photo montage of Mother Teresa op-
f
i
Kurush Deboo plays the title
role in Percy
In pursuing Darmesteter ’s researches,
\wider audience, students of Zoroastrian
ism as well as of cinema.
Deftly
spinning tales
piece of fiction apart from many stories
similar in theme, is the treatment which
gives the reader the feeling of treading on
Take the way this story ends. The son
enters a dilapidated building he had seen
his father visiting again and again. He
- - . . mounts the creaking stairs, he opens the
Sion ranging from the cold “her face closed door that is not locked —and there sits the
neatly, like the door of a vault ” to the long coveted object of his secret desire on
outlandish, as when a socialite is described
as appearing at functions “with so many
slightest provocation, fulfilling the sexual
fantasies of their chauvinistic male cre
ators. They are women of flesh and blood,
even with their clothes on. Normal women, sacred ground,
though often caught up in abnormal situa
tions.
Crafted with elegance and understand
ing, the stories display a felicity of expres-
Burjor Karsniifl neatly, like the door of a vault ” to the long coveted object of his secret desire
¦ J outlandish, as when a socialite is described a cot; No longer young, but still volup-
Miss Menon Did Not Believe in Magic And Other appearing at functions “with so many tuous. Only the eyes have changed and
Stories by Dina Mehta. Published in 1994 by Rupa Jewels aglitter on her vast, untidy circum- become terribly knowledgeable. They nar-
and Company, 7/16 Ansari Rd. Daryaganj, New ference that she looked like an airplane row in recognition, there is tacit assent in
Delhi 11000g. Pp; 185. Price; Rs 60. -view of a city them as she
cries: “‘So, the
third gen era
tion of the fam
ily,
come!
“She had
kept the score
and was facing
me with my
own effron-
marriage, is Mehta: gives the secret of good short story writing tery.Shecould
nonetheless notknowthatl
, . - - ---------------------------7 “—J was full of unmastered intimations, of
sne gives away less. man who does not take her at her word. In judgements I had made in an enchanted
In an encounter that takes pjace in the The Fastidious Housewife Shanti does not boyhood world as I stared at her. Her skin
. ----------------’ —- r--------------and breasts were still marvellous despite
the sprightly Shanti who writes in her spare t*' ~ >--------------------- • - -
Fortunately, Ms Dina Mehta, unlike Miss
Menon, does believe in magic. As her appeal to
latest book proves, she is a competent i ’ "
practitioner of modern short story writing, and moods.//i
whose magic often lies in that while a lot Marriages Are
............... ........... .................... ............
ference that she looked like an airplane
at night. ”
The stories
a va- S
riety of tastes -t
• Jd
Wei-
takes place below the surface, little actu
ally happens, l^o more than a slice is
offered, tantalizing the reader ’s appetite . ______ ,
for the whole cake. And when, occasion- dead set against
ally, Mehta surrenders to the writer ’s temp
tation to offer more, as she does in the story
Eye Witness in the present collection, sadly swept off her feet by a most unusual young
Made in Hea
ven, the reluc
tant Malini,
¦•i
story The Fastidious Housewife between allow the kitchen, her place of sufferance,
the sprightly Shanti who writes in her spare i ''_______ :____.. L...
time,andherratherobtusepublisher,Mehta Birds Sing silence epitomizes the heart-
herself gives away the secret of good short break of ‘the other woman, ’ with no bound
story writing; i 1__ "_____ _ _y,',.
He was regarding her curiously. ‘You fails to sweep the women ’s hostel clean, its
haven ’t exploited all the dramatic possi- '
bilities latent in the story, have you? Why
subdue her creative urge. In And No thedistortionsofage,ofindigence,andthe
bruises of her profession.
“I was not proud of myself, I was al
ary to her loneliness. And The New Broom ready crucified in spirit, butl knew exactly
twigs having gone awry.
Initiation Rites, coming closest to being
, a story about sex, is about a modern, edu-
Because, said Shanti stiffly, ‘in life they cated and intelligent girl who, taking cour-
prA Ovnlnhazl -------- 1_______ .1- t_ _ 1 _
embedded in it. ’
“‘Come again? ’
“‘What I mean is, it ’s a dramatic possibil
ity that a young married man has a love
affair with his pretty secretary, yes. But
more likely than not, in most of the cases,
it just does not happen . ’”
Unlike the women who throng Miss
Menon Did Not Believe in Magic, repre
senting an intere. ‘;ting cross-section of type
and class, the men tend to be somewhat
heavy-footed and ham-handed, mouthing
asides that are often irreverent and, worse,
irrelevant. The women come alive, how
ever, with their desires and aspirations, ___ _______ ....
their concerns and cares which, happily, pling the%0ok, his favorite
what I wanted as I took my first untutored
steps towards her. ”
are not always exploited, they are only
Divine
directives
Hormazdyar S. Dalal
age in both hands, surmounts “the dreadful
infirmity ” of being a prude. On the other
hand. The C/irwrway Parry is about Myrtle,
jilted by a man for another woman, who
goes to the couple ’s party to find that the
marriage has not been a success. By a
strange irony it is the couple ’s daughter
who is in the position to redeem, not the
marriage, but the friend who had been
betrayed years ago.
That is the book ’s c|iarm. You read one
story and you. are tempted to read the next plus postage,
one.
In spite of this reviewer ’s earlier state- Noshir Dabu is known to Gujarati readers
ment regarding the pronounced pallor of chiefly through his articles in the Jam-e-
rneri compared to the vital women peo- Jamshed Weekly. As the title suggests, the
have little to do with fashionable feminism Three Generations. A sad, bitter-sweet
and even less, thank God, with sex.
Unlike in much hard-selling modern __________ , ... ___ ,
fiction, Mehta ’s women do not display a grandfather, father and son of the same
Guru Prasad by Noshir Dabu. Published in 1994
by Band-e-Khuda, Secunderabad (Author's ad
dress; Parsi Sanatorium, Ashram Road.
Ahmedabad 380009). Pp: 6 + 117. Price; Rs 20
•1
Men of presentpublication is dedicated to the great
;; master, Zarathushtra Spitman. The pub
story, feelingly penned, about a comely lisher wishes to remain behind the curtain,
rustic^girl who is used, in turn, by the His identity has been kept secret under the
. , . . . - - - ’-------; -------- J assumed name of Band-e-Khuda, setvant
propensity to shed their clothes at the family that had adopted her. What sets this of God.
150 Parsiana July-August 1994N
I
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The book is divided into three sections:
Dharma-Dhara deals with religious trends
in 10 articles: Parsi-ni-Arsi (mirror of the
Parsis) consists of seven articles reflecting
present trends in the community; and in
Filsufina Fuvara (fountains of philoso
phy) we are treated to his philosophy in the
last five articles.
The book opens with a dissertation on
the Gathas, the message of Zarathushtra
and a description of the Prophet ’s era.'
Gujarati readers who wish to know the
hidden meaning of the Gathas will surely
be rewarded.
Dabu has attempted to explain the con
cept of Spenta Mainyu, leader of the good
mind, and his lieutenants — the
ameshaspentas and yazatas — and their
place in God ’ s creation . They are the brave
soldiers who work unitedly round theclock
to protect the devotees from Angre Mainyu,
whose sole aim is to create chaos in the
universe. Dabu has also explained the sig
nificance and importance of each of the 30
days of the Zoroastrian calendar.
The author deals with present day con
troversies between the reformist and the
orthodox groups. He has explained the
place of adar (fire)and avan (water) in a
Zarthosti ’slife, the importanceof the sudreh
and kusti, the athravans, the noble custom
of dokhmenashini, the scientific construc
tion of dokhmas and the dignity of the
religious ceremonies performed at the time
Zoroastrian worship of the five ele
ments of nature, the significance of the
fire-temples, and the prayers and ceremo
nies for the dead, have been discussed.
Ahunavar, Ashem Vohu and
Yenghehatam are the three most potent
prayers recommended to be said daily.
They bring peace and ashoi in life, they
provide strength to the devotees to face the
daily stress and strain.
The thinker Dabu has aired his views on
some Parsi habits, especially their love of
laughter. But when to laugh? And at whose
cost? The present trend of disrespectful
behavior towards elders occupies his mind,
along with questions of unemployment in
the community, lack of unity, etc. Refer
ring to the Zarthostis who were once indus
trious, adventurous, honest and bold, he
regrets the absence of that spirit today.
Dabu gives tips for a happy married life
and then expresses his views on mixed
marriages and conversion, but in the end he
desires his readers to think over them and
act wisely. His method is to ask questions,
then leave the readers to ponder over them
dispassionately.
Self-reliance and self-help are essential
With Compliments
From
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152 Parsiana July-August 1994THE 4^
PARSIANA
BOOK OF
IRANIAN
NAMES
rr
The Iranian names of boys and girls
along with their meanings which
originally appeared in Parsiana have
now been reprinted in an attractive
24-page booklet. The book, which is
priced at Rs 25, is available on sale at :
Kaiser-E-Hind, 300 Perin Nariman
Street, Behind Reserve Bank of India,
Fort, Bombay 400001.
Faredoon and
Burjor Sandalwood Shop,
Princess Street.
Union Press, 13, Homji Street,
Bombay 400001
virtues, especially when the values of life
are eroding. Those who doubt the holy
scriptures lose their own confidence. In
support of his statements, Dabu quotes the
poet saint Kabir, and concludes that on this
thorny journey of life, man has to walk
alone with full confidence in the creator,
despite the evil forces surrounding him.
Dabu firmly believes in the voice of
one ’s conscience: it correctly indicates
the right direction. He regrets that in the
present circumstances of life, men have to
suppress that voice. They act against it.
Therefore, they cannot find the right direc
tion and work against the interests of their
fellow beings.
In the same philosophical vein, Dabu
thinks of Bhagwan Ram, Ram Rajya,
Ayodhya and Ram Mandir, and laments
over the meaningless bloodshed in the
name of religion. To avoid this in the
future, Dabu suggests the construction of a
Sarva Dharma Smarak, a common reli
gious center where all men, irrespective of
caste and creed, could pray. Dabu believes
that one day, science and religion will
unite to fulfil his dream.
We may or may not agree with Dabu ’s
humane concept of such a center of univer
sal brotherhood in the country. But we
wish him well in his ideal.
SERSON
Electrolytic Capacitors
For
All Electronic Applications
From
12 VDC To 350 VDC
Manufacturers:
Serson Industries Pvt. Ltd.
Pimpri P.F.P.O., Poona-18.
Cable: Etchfoil Poona-18. Phone: 772379 & 774296
154 Parsiana July-August 1994Fine
anthology
Homi Rogers
The Raymond Gentleman Collection of Short Sto
ries 199^. Published in 1994 by Maneck Daver for
Sterling Newspapers Ltd, 920 Tulsiani Chambers.
Nariman Point, Bombay 400021. Pp 179. Price Rs
100.
hasnotyetgotovertheParsihangoverofhis Gottschalk’s Legacy is a rumbustious nar-
Firozsha Baag days. rative about being “stung by a tarantula, and
If Mistry tells his tale with wry humor, thenbyawoman with whom I was smitten. ’’
Desai, an architecture student turned ere- Mistry exhibits his mastery over the Oxford
ative writer, constructs a delightful tale English Dictionary, and forces us to read his
laced with wit and guile. The story is woven tale with one beside us. Kanga scornfully
around the hilarious episodes of Gottschalk derides his college mate Smita for her fright-
(his namesake uncle), an American of Brit- ful pronunciation of Shakespeare ’s/Zaw/er
ish descen t, who sets out to woo his beloved as ‘omlette, ’ while the deus ex machina is
in the foothills of the Himalayas with the that he learns notjust to speak in Marathi but
help of a tarantula (spider) and tarantella (a also to translate it. And Mehta surprises us
with the reticence with which she uses
words in our growingly prurient world, by
her reluctance (or is it in the interests of
dance composition in rapid 6/8 time). It ’s a
tale well told with a lot of word-play... and
horse-play, as well.
Kanga ’s piece, a short six-page story, is style?) even to call a homosexual relation-
a trifle disappointing, because of the pre-
With four of the 12 Indian authors in the
first annual collection of short stories brought
out by Gentleman being Parsis, the a trifle disappointing, because of the pre- ship by its name; or to describe sexual
community ’s significant contribution to dictability of its plot. What 1 Found is a activity explicitly, with thenow mandatory
modem Indian fiction is there for all to see. thinly-disguised slice of Dickens ’ Great
Short Stories 1994 is an anthology of Expectations, with Kanga ’s aunt Dina (a
English fiction written by a dozen Indian i ’ _ ¦ ¦ ¦ -
writers, all published by prestigious houses herself the love of her Persian teacher and particular interest to Parsi readers. The
seaminess.
Of the eight other tales in the volume, Ms
mirror-image of Miss Havisham) denying Nisha da Cunha ’s Mama’s Boy could be of
in the past two years. The authors were leaving behind in a locked room all the central figure is a Goan lad, whose relation-
shortlisted by Gentleman and invited to vestiges of the cultural life she would have ship with a Portuguese girl is doomed even
send their original non-published works for led had she divorced herself from her Auden after his mother ’s death, as her image con-
the book. Much to the credit of the commu- and Wedgewood cups. tinues to haunt him. (Do some of our com-
nity, a third of the book presents some It is obvious that all four writers have a munity girls find the tale ringing an espe-
interestingworkbyFirdausKanga,Rohinton fascination for words. Desai ’s Uncle daily familar bell?)
Mistry, Boman Desai and Ms Dina Mehta, a
Interestingly, barring the last, who is a I
senior editor at Parsiana and Voyage, the |
other three are expatriate males (with Kanga
enjoying the best of two worlds as he flits
between Bombay and London).
A truly representative collection of In
dian writing. Short Stories 1994 has a well-
argued introduction by the book ’s editor,
Ms Anuradha Mahindra. She puts forth the
case that writing by Indians need not ex
plain the history and culture of India, but
“should offer readers an opportunity to
enlarge their possibilities by watching hu
man experience distilled in words. ’’ To this
end, all the four works by Zoroastrian au
thors provide the reader with a new vision,
and dazzle by the different approach and
varied treatment of a range of experiences.
There is, for instance, an Indianness in
Mehta ’s work. She writes feelingly of the
anguish suffered by a woman who strays
from her marriage and orthodox mores, to
come to grips with reality in a chilling
denouement set against the backdrop of our
current history. On the other hand Mistry ’s
. The Scream is set in no historical period, or
even place.
The paranoia of old age as tackled by
Mistry is universal, and his technique of
giving the protagonist no name or national
ity is hence appropriate. The tale could be
set anywhere, though the syntax and sing
song style in which the old man fulminates
“in that caliginous room, verging on the
hypogean ” betray the fact that the author
and Wedgewood cups.
It is obvious that all four writers have a munity girls find the tale ringing an espe-
1
Authors Mistry (left), Desai
and Kanga (below)
a
156 Parsiana July-August 1994
¦
* I
Other tales include works by Anurag
Mathur (a touch of sci-fi), Ms Sunetra
Gupta (great style), Ms Subhadra Sen
Gupta (anyone for a Hindi movie script?),
Shashi Tharoor and Amit Chaudhari. But
the anthology definitely belongs to Rukun
I ¦ Advani, a young copy editor at Oxford
'fl University Press, who captures the effer-
vescence of a small town in Murder in May,
and to Mehta. Her story. The Woman Taken
in Adultery along with Shashi Deshpande ’s
Travel Plans, take one right into the realm
I / of a woman ’ s heart and mind without undue
7:
A
sentimentality.
Short Stories 1994, possibly the forerun
ner of an annual collection, is published by
Sterling Newspapers Limited. Its editor has
' credited publisher-editor Maneck Davar
not only with the idea for the anthology, but
also for the opportunity to implement it.MILESTONES
This issue of Parsiana presents fell prey to fracture, cerebral and deaths has been compiled Karai, June 27
Milestones data for the months of malaria, gastro-intestinal blee- from information supplied by A boy to Dilnaz and Homi
May and June 1994. ding and Parkinson ’s disease, various newsletters and anjumans Billimoria-, June 28
The age of Zoroastrian brides There were 18 isolated cases in India and abroad, courts and
(as listed in this issue) ranged registered for the two-month hospitals. We are unable to carry
between 19 and 35 years, the period. They were: hiatus hernia data from areas where the
arithmetic mean — the total
numberof individual ages divided
by the total number of brides —
being 25 years. The corresponding
figures for the grooms were 24
and40years, averaging at29years.
As per the data available to
Parsiana there were 42 births as
compared to 180Zoroastrians who malaria, neonatal seizures, he-
were consigned to the Towers of patitis B, bronchial congestion.
Silence in Bombay for the two hypotension (low blood pressure),
month period of May and June.
Forty-seven deaths were ascribed
to the major killer — heart disease
— 20 of the victims being 80 years
and above. Theothermajor killers high blood pressure and astluna.
werepneumonia and lung disease In the case of one death, the
(31),cancer(22)andbraindisease coroner ’s reportwasstill pending, to a combination of several Susan ParvezNalladaru and
(10). Old age and general debility Three youths, aged 23,25 and 28, diseases. Percy Eruch Poonegar, May 2
took a toll of eight lives, hyper- succumbed to various diseases. A If readers have any births/ Jasmine Noshir Batliwalla of
tension, seven and kidney failure,
six. Septicemia claimed five
patients, bronchitis, four whereas
three each succtunbed todiabetes,
liver disease, anemia and
tuberculosis. Two victims each
ALLAHABAD
Born
A boy, Farzan, to Pallavi and
Rohinton Deshmukh on May 1,
1994
Died
Piroja Burjorji Framjee (75);
June 1
BOMBAY
Born
A girl, Farishte, to Meher and
Tehmasp Parekh\ March 6
A girl, Jean, to Behroze and
Mehernosh Billimoria, sister to
Yohan; May 2
A girl to Ar/t and Bahram Vakil-,
May 4
A girl to Zta and Nosher Cama-,
May 5
A girl to Shirin and Tehmtan
Patel', May 9
A boy to Gulzar and Rohinton
Dastur, brother to Amy;
May 10
A girl to Farida and Rustom
Hiramaneck-, May 10
A girl to Promi and Farokh
fell prey to fracture, cerebral and deaths has been compiled
malaria, gastro-intestinal blee- from information supplied by
ding and Parkinson ’s disease.
There were 18 isolated cases
period. They were: hiatus hernia
(an abnormal protrusion through anjumans do not furnish the
the diaphram), haemorrhage, particulars. This information is
circulatory failure, arterioscle- notalwayscompleteorconsistent.
rosis (degenerative arterial change For example, the birth figures for Zeena Noshir Sanjana and
associated with advancing age), Bombay are supplied by four Mehernoz Keki Pervez-,
gastro-enteritis, hypoglycemia, hospitals; births in suburban February 5
haematemesis (vomitting of hospitals and private nursing Shirin Jimmy Totty and Sohrab
blood), head injury, dehydration, homes are not included unless Khodabux Elabadi (Irani); homes are not included unless
individuals send us information April 25
together with a copy of the birth
certificate. There may be an
urinary tract infection, peritonitis inadvertentrepetition of names in
(inflammation of the delicate
serous membrane which lines the
abdominal and pelvic cavities).
succumbed to various diseases. A
stillborn baby boy as well as a marriages/deaths they would like Jabalpur and Jal Nader
nine-day-old baby were also lost published, some proof to ensure Engineer of Lonavala; May 3
to the community. The oldest to the veracity of the report would Persis Darab Contractor and
breathe her last was a 102-year- be required. We are sure our rea- Kersi Homi Karadia-, May 3
old lady.
The data on births, marriages
Timberwalla-, May 10
A girl to Thrity and Jehangir
Bacha-, May 12
A girl to Havovi and Kurus
Presswalla-, May 12
A girl to Anahita and Neville
Mody-, May 13
A boy to Armin and Cyrus
Wadia; May 14
A boy to Katayun and Kyamas
Palia-, May 15
A boy to Yasmin and Hoshedar
Carnac-, May 16
A girl to Yasmin and Adil Patel-,
May 19
A girl to Binaifer and Burzin
Edibam-, May 23
Twins (boys) to Huafrish and
Farokh Irani; May 23
A boy to Tayuzaz and Saleem
Merchant-, May 28
A boy to Kamal and Rustom
Titina-, June 1
A boy to Phiroze and Anosh
Irani-, June 2
A.boy to Daisy and Hazir
Kermani-, June 6
A boy, Urzaan, to Carmeille
and Malcolm Patel-, June 7
the marriage list when a civil
maniage precedes a religious
ceremony. In the breakup of deaths Noshir Todiwalla; May 1
according to illnesses, especially Armaiti Adi Lacka and Adil
of the elderly, death is often due Darabshaw Adajania-, May 2
to a combination of several
the veracity of the report would
be required. We are sure our rea
ders would appreciate this re- Tanaj Goody Patel and
quirement and cooperate with us.
A boy to Niloufer and Viraf
Aga-, June 14
A girl to Hufriz and Pharoah
Basta-, June 14
A boy to Pervin and Daraius
Dadachanji-, June 14
A boy to Rashna and Reuben
Alphonso; June 15
A girl to Jasmine and Pervaz
Daruwalla-, June 15
A girl to Persis and Danesh
Irani-, June 15
A boy to Ruby and Iqbal
Kapasi-, June 16
A boy to Meherzin and Dady
Kerawalla-, June 18
A boy to llutoxi and Phiroze
Vandrewala-, June 18
A boy to Hufrish and Sheriar
Raisi-, June 19
A girl to Farida and Pankaj
Udhas-, June 20
A boy to Farida and Dadabhoy
Unwala-, June 20
A girl to Prochie and Adil
Dorabjee-, June 22
A boy, Jeraz, to Jennifer and
Hirji Gorimar, June 25
Twins (girls) to Lily and Rustom
A boy to Kerbanoo and Cyrus
Solaina-, June 28
A boy to Shehernaz and Adil
Patuck-, June 30
Married
Jasmine Minoo Mehershahi and
Rumi Jamshed Wadia-, April 28
Havovi Dinshaw Sanjana and
Shahzad Phiroze Madon-, May 1
Shernaz Keki Italia and Jimmy
Rohinton Darra Contractor,
May 5
Kernaaz Jal Vakil and Adi Dara
Shroff-, May 12
Tanaz Tehmurasp Tampal and
Minocher Sorab Siganporia-,
May 13
Roshni Bahadur Kavina and
Mehernosh Ady Amroliwala-,
May 15
Shirin Jehangir Bulsara of
Nasik and Nozar Minoo
Bamboat-, May 15
Khursid Boman Bastani and
Kersi Homi Taraporewala of
Dahanu; May 15
Monaz Phirozshaw Kodia of
Dahanu Rd and Erick Eruch
2laiwalla of Dahanu Rd; May 15
Anahita Kersasp Rabadi and
Farrokh Peshotan
Taraporewalla-, May 17
Homai Rustom Irani and Cyrus
Rashid Irani-, May 19
Pinky Keki Irani and Minocher
Dinshaw Irani; May 20
Behnaaz Khurshed Broacha and
Rustom Keki Khavarian of
Texas, USA; May 20
Zenobia Keki Italia and Dinyar
Noshir Nadirshaw-, May 20
Shehnaz Murzban Dantra and
158 Parsiana July-August 1994Daraius Behram Sanjana-,
May 20
Perin Ratan Cooper of Poona
and Homiyar Tehumarasp
Sukhia-, May 20
Khorshed Soli Doctor and
Mehernosh Homi Dastur,
May 21
Armin Dara Panthaki and
Kaizad Soli Pithawalla-, May 22
Armin Farokh Doctor and
Maneck Naval Toddywala-,
May 22
Dilnavaz Dinshaw Asha and
Yadgar Maneksha Daruwalla of
Secunderabad; May 24
Ferzana Feroze Gundevia and
Eric Hoshang Rana-, May 26
Binaifer Adi KharoUwala and
Phiroz Sapal Amaria-, May 27
Tanaz Noshir Irani of Kalyan
and Rustom Gew Irani of
Warangal, Andhra Pradesh;
May 27
Minnie Rusi Rustomji of Mira
Rd, Thane and Zarir Tehmurasp
Rao-, May 27
Behroze Burjor Medhora and
Hoshang Homi Engineer,
May 30
Jesmin Ratan Daruwalla of
Pune and Jehangir Ardeshir
Karanjia-, May 31
Jasmine Shavak Italia and Yazdi
Bhikhaji Mistry, June 3
Rashna Jehangir MaroUa of
Jalna and Shahrukh Dara
Sholapurwala-, June 3
Maharukh Jehangir Irani of
Poona and Jamsheed. Marazhan
Edibam\ June 4
Percis Perviz Antia and /Id/Z
Minoo Ghiarw, June 4
Arnavaz Rustom Doctor and
Naoshad Yazdi Eduljee of New
Delhi; June 6
Khursheed Adi Sethna and
Farsak Faredoon Raja-, June 10
Mahin Ardeshir Afshari
(Aliabad) of Ahwaaz, Iran and
Gashtasb Rashid Rostami of
North Hollywood, California;
June 26
Farzana Keki Elavia and
Kayomarz Yezdi Sidhwa of
Florida, USA; June 27
Died
Hoshi Sorabji Behrarnfaram
{51), residing at Indra Bhuwan,
Gamdevi, 400007; May 1
Pesi Hormasji Bhamgara {15),
Shroff Bldg, Gamadia Clny,
Tardeo, 400007; May 2
Manekbai Manchersha
Daruwalla (86), F/49, Cusrow
Baug, S. B. Rd, 400039; May 2
Roda Phiroze Mistry (66), 6/8,
Colaba Land Co-op Hsg Soc,
Solirab Bharucha Rd, Colaba,
400005; May 2
Kaikhosroo Eruchsha Patel
(82), F. S. Parukh
Dharamshalla, Hughes Rd,
400007; May 2
Kashmira Behram Amroliwalla
(25), 12/92, Govind Ngr,
Sodawala Lane, Borivli (W),
400092; May 3
Shiavax (Shiavaksha) Sorabji
Chaina (84), 14/6, Rustom
Baug, Victoria Rd, Byculla,
400027; May 4
Sheheriar Naoroji
Jadashapurna (80), Lentin Hse,
147, Alibhai Premji Marg,
400007; May 4
Dhunbai Rustcmji Kerawalla
(87), 5/7, Rustom Baug,
Victoria Rd, Byculla, 400027;
May 4
Jal Limjibhai Pagdiwalla (90),
C/21, Wodehouse Rd, Colaba,
400005; May 4
Gulastan Namdar Irani (76),
Purshottam Bldg, Near New
Roshan Talkies, Playhouse,
400004; May 5
Eruch Sorabji Kanga (93), C/o
Silloo Katrak, 123, Aderbad,
34, Hughes Rd, 400007; May 5
Navroji Pirojsha Kasad (88),
3/12, A. H. Wadia Baug, Parel
Tank Rd, 400033; May 5
Hilla Khurshed Machliwalla
(80), 613, Jame Jamshed Rd,
Parsi Clny, Dadar, 400014;
May 5
Gool Hom Avasia (74), 16, Papa
Bldg, Mori Rd, Mahim,
400016; May 6
Nariman Sorabji Thanawala
(70), 285/17, Mogal Bldg, S.
Bhagat Singh Rd, Fort, 400001.;
May 6
Jaloo Homi Cooper (JI), 22/14,
Gilder Lane, Lamington Rd,
400008; May 7
Goolan Meherji Behramkamdin
(78), F. S. Parukh
Dharamshalla, Hughes Rd,
400007; May 8
Minocher Ratansha Bilimoria
(82), 3/2, A. H. Wadia Baug,
Parel Tank Rd, 400033; May 8
Kekushru Munchersha Fitter
(80), C/o N. M. Petit Agiary,
44, New Marine Lines, 400020;
Manize
Estd: 1959
Ladies Department Store
JEUNESSE: Total beauty care and hair dressing
Cumballa Hill - Flyover, Bombay 400036
Telephones: Shop: 3877833, 3869855. Resi: 2151900
Spin Weave Textiles
Philco Industries
7
H.O: Piramal Mansion, 235, D. N. Road, Bombay 400001
Telephone: 2616781. Fax: 2611744
160 Parsiana July-August 1994May 8
Keki Jamshed Irani (Namver)
AHDr
Ambedkar Rd, Byculla, 400027;
May 8
Rustam Dinshaw Irani (85), 25,
Anand Niwas, A Rd,
Churchgate, 400020; May 8
Erach Dinsha Sutaria (87), 176,
Suleman Manzil, Near Dadar
Post Office, Dadar, 400014;
May 8
Rusi Dhanjisha Wadia (64),
268, Contractor Bldg, Dr
Ambedkar Rd, Parel, 400012;
May 8
Bhikhamai Sorabji Awari (84),
Q/11, S. Bharucha Baug, S. V.
Rd, Andheri (W), 400058;
May 9
Jamshed Bejanji Daver (69), L,
Dalal Est, Lamington Rd,
Bombay Central, 400008;
May 9
Nergish Rustomji Digaria (46),
666, Orient Hse, Parsi Clny,
Dadar, 400014; May 9
Hoshang Kaikashroo Nariman
(81), 6-C,Silver Oak, 60-B,
Chimbai Rd, Bandra, 400050;
May 9
Firoze Rustomji Cooper (59),
Railway Hotel, Grant Rd,
400007; May 10
Bamanshah Ratanshaw Davar
(60), 84, Sarang Tower, 3rd
Cross Rd, Samarth Ngr,
Andheri (W), 400058; May 10
Nergish Darabshaw
Tarapourwala (56), Durlabh
Bhavan, Jalbhai St, Chami Rd,
400004; May 10
Sohli Framroze Vakil (84), 122-
B, Sai Rd, Pali Hill, Bandra,
400050; May 10
Goolbai Ardeshar Mithaiwalla
(90), Mohanlal Mehta Market,
Off Novelty Cinema, Grant Rd,
400007; May 11
Rustomji Dadabhoy Motiwala
(87), B/8, Rustom Baug,
Victoria Rd, Byculla, 400027;
May 11
Sherbanoo Earuchshaw Shroff
(92), Kavarana Bldg, Kittridge
Rd, Colaba, 400005; May 11
Jehangir Jalejar Daver (79),
Batliwalla Bldg, Chikalwadi,
Zoroastrian Clny, Tardeo Rd,
400007; May 12
Mehroo Phiroz Malegamwala
(57), Sar Avsar, Marazban
Clny, Gilder Lane, 400008; Cross Lane, Sleater Rd,
May 12 400007; May 15
Jerbai Framji Bharucha (86), 9, Manek Pirojsha Mistry (84), F.
Old Khareghat Clny, Hughes
Rd, 400007; May 13
Rustomji Kaikhushru Pavri
(93), 631, Dinoo Villa, M. Joshi
Rd, Parsi Clny, Dadar, 400014;
May 13
Dina Jamshedji Poonawalla
(97), 14/B/31, Takshila, .
Mahakali Rd, Andheri (E),
400093; May 13
Homai Rustom Shelangi (75),
B-57/A, 003, Goregaon (E),
400063; May 13
Coomy Dossabhoy Kalyaniwala 400006; May 16
(56), 9, Kashinath Bldg,
Kashinath St, Tardeo, 400034;
May 14
Mehroo Jal Mistry (59), 13/10,
Gamadia Clny, Tardeo, 400007;
May 14
Dawlat Pheroze Sadri (68),
153/A, Sealord, Cuffe Parade,
400005; May 14
Jal Manchersha Bharucha (73),
6/9, Khan Est, Chottani Rd,
Mahim, 400016; May 15
Khodaram Behram Golabi (87),
Pundole Bldg, Jehangir Daji
S. Parukh Dharamshalla,
Hughes Rd, 400007; May 15
Rustom Minocher Sethna (23),
358, BMC Kinara, 20, K, A. G.
Khan Rd, Worli, 400018;
May 15
Rustomji Ardeshir Engineer
(86), A, The Reward, 220, Javji
Dadaji Rd, Tardeo, 400007;
May 16
Tehmina Jal Paymaster (83),
121, Brij Kutir, 68/A, Rungta
Lane, Jagmohandas Marg,
Arnavaz Hoshang Lafa (79),
Shaaref (Zakaria Hse), 97, Prof
Almeida Rd, Bandra, 400050;
May 17
Rusi Jalejar Canteenwalla (56),
Manish Ngr, Versova
Rd, Andheri (W), 400058;
May 18
Mani Cooverji Lam (80), B,
Rustom Palace, 222/E, Tardeo
Rd, 400007; May 18
Adi Jamshedji Vachha (J2}, C,
Banoo Mans, Cumballa Hill Rd,
400036; May 18
STERLING AND WILSON
ELECTRICALS PVT LTD
Leading Electrical Engineers & Contractors
Bombay Office
Esplanade House, 2nd Floor
Hazarimal Somani Marg,
Fort, Bombay 400001
Telephone; 2041882, 2044177
Telex: 011-85153 SWIL IN
New Delhi Office
Flat No 205, Ansal Chamber II
6, Bhikaji Cama Place
New Delhi 110066
Telephone: 608250, 6882454
Telex: 031-82025 SWIL IN
Registered Office
70, Medows Street, Fort, Bombay 400023
Telephone: 273287
162 Parsiana July-August 1994»
Under the auspices of the MAZDAYASNIE MONASTERIE and the ALL INDIA
SHAH BEHRAM BAUG SOCIETY (for Scientific and Educational Research)
The one and only in the world
Zoroastrian College
Correspondence address: Mustafa Building, (2nd floor), Sir Pherozeshah
Mehta Road, Bombay 400001, India. Tel: 2660214
2662950 after hours: 3644737
Fax: Bombay India 022-2662735-A/c 121
MAZDAYASNIE RESEARCH CENTRE LIBRARY AT SANJAN
r;
Construction work of PHASE A of the Zoroa$trian College
Building/Library Research Residential Centre which
historical tour. Those interested should register and join the
Course commencing August/September 1994. For further
information about Diploma Courses please contact Prof Sam
Doctor Tel; 6283154 Cama Institute Andheri or Mustafa Bldg
office; for general information.
TAJIKISTAN GOVT, has invited DELEGATION in SEPT.
1994 for FIRDAUST SHAHNAMAH 1000 YEARS
CONFERENCE. Those interested may contact Office.
HOLISTIC HEALTH ALTERNATIVE
MEDICINE DEPT
Are you interested in maintaining YOUR & YOUR Family
members GOOD HEALTH using Natural Methods and cutting
the costs of medical bills? If so, JOIN THE NATURAL
HEALTH COURSES arranged by ZOROASTRIAN
COLLEGE on a variety of subjects including Acupuncture;
Three Years Diploma Course in Avesta language; Grammar Acupressure: Massage: Homoeopathy: Bio-chemics: Dr.
& Zoroastrian Religion Scriptural Studies of Texts &
Significance of Ceremonies was started in 1987 with Ervad
RAMIYAR KARANJIA in charge of teaching Avesta
Grammar. Since 1991/92 PROF SAM DOCTOR is in charge
of triis DIPLOMA COURSE. Certificates are issued to allsuc-
cessful Course participants at the end of each year's study.
Fresh batch of students may entroll in July/August 1994 for
commencing their first year of Diploma Studies. The Course
is held once a week in Churchgate/Fort area on weekdays;
and also in Andheri for Suburbs residents on Sundays. It is
open to any person seriously wanting to learn to read/write/ Photography/JapaneseReiki;andothermahodsolpreventive
translate Avesta/Zoroastrian religious prayersAexts. This
College Building Construction Then and Now 1988-1994
commenced in October 1997 is now nearing completion. By AVESTA & SCRIPTURAL STUDIES DEPT
March 1989 the R.C. framework from foundation plinth to
terrace slab construction was completed at a cost of over Rs
3 lacks; thanks to genrous YADGARI Donations from
ZOROASTRIAN COLLEGE INTERNATIONAL PATRONS
MEHRABAN & FARIDOON ZARTHOSTY BROS; late Mr
JAMSHED PAVRI of Canada; DR BEHRAMSHAH D
PITHAVALA late Mrs SHEHNAVAZ CONTRACTOR; and
Zoroastrians of India; Hong Kong; Singapore; USA; U.K. &
Canada. Between April 1989 and June 1991 the walls,
windows; floor tiles; stonework; staircase tiling was done at
a cost of over Rs 5 lacs; thanks to the generous support of
Masdasnansof Germany; Dr. SIEGFRIED HERMERDING;
Herr. KOLB; the ZOROASTRIANS OF U.K.; Pakistan;
W.Z.O.; India. Between July 1991 to December 1993 the graded course also includes lectures on Iranian History , , _ ____ _____________
finishing work of doors; carpentery work of library Significance of Zoroastrian Religious Ceremonies of Baj/ Also facility of doing research Degrees by Thesis upto Ph.D
bookshelves; electrical supply; window glasses; chhajjas; ¦ • ......................... - ¦¦ - ----------------------------------- - -------
waterproofing was completed at acostofover5lacs;thanks
to further generous donations from ZARTHOSTY BROS:
MASDASNANS OF GERMANY: TATA TRUSTS; Dr.
JEHANGIR MEDORA OF Canada; and Donors from India GATHAS series of lectures with scholarly reference to works
.& abroad; and Bank loans. Since January 1994 the interior - -
finishing of library bookshelves: construction of outside
kitchen; painting; floorpolishing is being done. For completion
of this construction work a TARGET of Rs 2.5 lacs is
needed.
YOUR GENEROUS SUPPORT IS REQUESTED All Dona-
• tions are Tax exempt under Sec.80 G.of I.T. Act. YA DG ARI
DONATIONS of Rs 10,001/- to Rs one lac entitle the
DONOR to have/his/her name and also of any dear
departed persons whose memory is to be honoured to
have the names inscribed on the ROLL OF HONOUR in
the main College Building. The Form below may be used;
SEMINAR Courses have already commenced to be held at
the College building; thanks Io the good local support of Mr
& Mrs Rohintan & Bapsy Davierwalla; & Mr. Rusi Mulla.
PERSONS WANTING TO DO SERIOUS RESEARCH AND Georgia; Tajikistan; etc is being arranged for MAY 1995.
STAY AT THE COLLEGE BUILDING MAY ENQUIRE AT “
THE MUSTAFA BLDG. OFFICE ADDRESS ABOVE.
Bachs Flower Remerdies; Magnet Therapy: Dr. Dinshaw
Chadia'sCOLOURTHERAPYSPECTROCHROMEMETRY
as of Dr Dara R Hakim' Gems and Crystals therapy. Dr.
FRED FOX'S Method: Raj Yoga: Breathing Exercises: Mind
Control: Dr A.K. BHATTACHARAYA's Radiesthesia and
other Methods. Dr. Mrs Shyamala Chandran's Nari Vaid 6
tastes System: Food & Nutrition Dr. Leo Rebello's Yoga &
Nature Cure; Swedish Flyborg Therapy; Sound/Music
Therapy; Basic principles of Ayurveda and Herbal medicines
Avesta Manthras Divine/Spiritual Healing/Kirlian Aura
hea/th care artd Natural Methods of Treatment are taught by
specialists in each subject. DIPLOMA COURSES offered.
Yasna/(Eejashine) Vendidad; After Death Ceremonies etc by level COURSES Commencing September 1994 Fresh batch,
prof. Dr. Meher Master - Moos with Km e Khshnoom content.
MONTHLY LECTURES are also open to any interested
persons. MR RUSTOM CHOTHIA is Professor in charge of
of over 12 scholars. The pioneering work of Dr. PURVIZ
KOLSAWALA is also used in this Course. PROF SAM
DOCTOR is in charge of PAZEND & PAHLAVI TEXTS
series; including DI NKARD and other post 9th Century texts.
ERVAD NOSHIRWAN KANGA Panthaky Saheb of Maneckji
Seth Agiary is in charge of Series of Lectures of practical use
to persons attending Agiaries PROF MEHER MASTER
MOOS President Z.C. is in charge of the Lectures Series of
Yashts & Religious Texts in honour of Ameshaspends and
Yazads.
TOUR OF IRAN TO VISIT PLACES OF HISTORICAL My address.
INTERESTincludingPerseploisTakhteRustom;Pasargrade;
the Pir Sahebs; Demavand Kuh Elburz Mountains; Yazd;
Kerman; Isfahan; Shiraz; Behistun; Tehran; and Southern
USSR Republics of Azerbaijan; the firetemple of Baku;
Persons interested may contact Mustafa Bldg office.
BOOKS ON HEALTH & ZOROASTRIAN RELIGION AND
LECTURE COURSES, AUDIO CASSETTES ALSO
AVAILABLE IN ENGLISH.
I wish to give a YADGARI DONATION FOR COLLEGE
BUILDING CONSTRUCTION, in pious memory
of .............................................................. Please find
enclosed cash/cheque/bankdraft infavour ofSHAH BEHRAM
BAUG SOCIETY of Rs/$/£/ .....................
I am interested to join Avesla Courses; Holistic Health
Courses.
Please send me information.
My name ...........................................................
Persons attending the Avesta Diploma Course/Monthly
lectures will have first priority to join this Special Educational/
.................................. Tel No ............................
I wish to do research at Zoroastrian College Building. I wish
to contribute a Scholarship to help those students who wish
to stay at Zoroastrian College for their studies.
I wish to join Ihe TOUR TO IRAN/DELEGATION to
TAJIKISTAN.
ADVERTISEMENTManek Bomanshaw Vatchha Maki Kaikhushroo Bhogwagar
(80), 22, Wadia Bldg, Marazban (82), A/203, Kailash, J. Boman
Clny, Lamington Rd, 400008;
May 18
Homai Cawasji Kanga (82), 12,
Patel Bldg, Cama Rd, Andheri
(W), 400058; May 19
Azzat Khodabux Kohinoori (52),
14, School Bldg, Cusrow Baug,
S. B.Rd, 400039; May 19
Rati Dorabji Master (75),
811/65, Jame Jamshed Bldg,
Jame Jamshed Rd, Parsi Clny,
Dadar, 400014; May 19
Goolbai Navroji Patel (75),
Emjjress Bldg, N. Petit St,
Grant Rd, 400007; May 19
Sovak Sorabji Pavri (66), T/2,
Cusrow Baug, S. B. Rd,
400039; May 19
Kersi Hormusji Wadia (81),
C/3, Crystal Clny, Soonawala
Agiary Rd, Mahim, 400016;
May 19
Framroze Pestonji Panthaki
(89), 2B/30, Tata Mills Co-op
Hsg Soc, Elphinstone Rd, Parel,
400012; May 20
Firoze Behramsha Sukhadwalla
(78), 607, J.S.S. Rd, 400002;
May 20
Behram Marg, 400008; May 21
Noshir Jehangirji Damania
(44), B-10, Mistry Bldg, Dr
Shirodkar Rd, Parel, 400012;
May 21
Dara Rustom Pavri (69), 4,
Firpos, 47/A, B. Desai Rd,
400026; May 21
Minoo Ratanji Bhesadia (76),
Dossibai and J.R.D. Charity
Trust Home, Behind Masina
Hospital, Victoria Rd, Byculla,
400027; May 22
Freny Ratanshaw Engineer
(84), 13, Jer Mans, 70/B,
Gowalia Tank Rd, 400036;
May 22
Yasna Tehmu Marolia (28), 16,
Kanga Bldg, 224, Dr Baba
Sahib Ambedkar Rd, Dadar,
400014; May 22
Dina Nariman Panthaky (64),
Old F. Cama Bldg, Zoroastrian
Clny, Chikalwadi, 400007;
May 22
Dolly Nadirshaw Bamboat (63),
2, Banaji Chawl, Forjett St,
Gowalia Tank, 400036; May 23
Nadirshaw Hormusji
Malegamwala (75), Golwala
Wadi, Pali Khadi, Post Dehri,
Via Umbergaon, Dist Bulsar,
396001 and C/o H/2, Nowroz
Baug, Lalbaug, 400012; May 23
Motamai Mum: her show Mehta
Raju Ter,
Lamington Rd, 400007; May 23
Shera Nariman Jahina (83),
678, Noor-Mhl, Katrak Rd,
Wadala, 400031; May 24
Dinshaw Hormusji
Mahuvewalla (73), Old Chinoy
Bldg, Chikalwadi, Tardeo Rd,
400007; May 24
Freny Bomi Madon (65), 102,
Mani Bhuvan, Kader Pada,
Dahisar, 400068; May 25
Godrej Meherji Bhathena (54),
23/4, A. H. Wadia Baug, Parel
Tank Rd, 400033; May 26
Jehangir Rustomji Lashkari
(63), 1, Shirin Manzil, Dinbai
Petit St, Balaram St, 400007;
May 26
Veera Dhanjisha Mohta (64),
B-4/604, Greenlands Apts, J. B.
Rd, Andheri (E), 400059;
May 26
Pirojbai Nusservanji Panthaki
(98), 651/52, Athoman Boar
ding Madressa, Firdosi Rd,
Dadar, 400014; May 26
Ratanbai Merwanji Doongaji
(96), Tardeo Chmbs, Kashinath
St, 400034; May 27
Nergish Rustomji Marfatia (81),
2/88, Panday Hse, Thakurdwar,
400002; May 27
Rustom Nowrozjee Nekoo (86),
H/11, Nowroz Baug, Lalbaug,
400012; May 27
Faramroz Hormasji Variava
(78), 10/4, Rustom Baug,
Victoria Rd, Byculla, 400027;
May 28
Dhanmai Rattanshaw Bagwadia
(93), Chandrabala Est, T.P.S.
in, 30th Rd, Bandra, 400050;
May 29
Gool Kersasp Bamji (88), 9,
Batliwala Bldg, Khareghat
Clny, Hughes Rd, 400007;
May 29
Sorab Navrojee Tavaria (80),
Sheri Hse, Gunbow St, Fort,
400001; May 29
Kaikhshru Eduljee Damkevala
(82), Engineer Bldg, 259,
Princess St, 400002; May 30
Russ Pirojsha Ghadialy (72), 2,
Tata Clny, Tardeo, 400034;
Customer is
~ always Light
When he entrusts his Household
Packing, Shipping, Removal,
Storage..,, all his problems to
B.C. Buhariwala & Sons.
PAake the right Move, Call:
Rtfiarwa/a Sens
Door to door
Service
5 J. N. Heredia Marg, Ballard Estate, Bombay-400 038.
TeL: 2615451/3, 2613137 Tlx.: 011-75139 BCB IN. Fax: 22-2620785
BRANCH OFFICE:
1310, Pragati Towers, Rajendra Place, New DelhhllO 006.
Tel. Nos.: 5711876, 5713540. Tlx.: 031^61928 BCB IN
Represented throughout the World by more than 600 offices
164 Parsiana July-August 1994May 30
Jamshedji Tehmurasp Kutar
(89), 1, Steel Hse, 92/A, Marine
Drive, 400002; May 30
Jamshed Ardeshir Mistry (78),
F/22, Cusrow Baug, S. B. Rd,
400039; May 30
Nargish Boman Irani (79), F. S.
Parukh Dharamshalla, Hughes
Rd, 400007; May 31
Tehmina Sorabji Mukadam
(87), 647, Gai Bldg, Khareghat
Rd, Parsi Clny, Dadar, 400014;
May 31
Bhi'ka Jehangirji Shroff (76),
B/7, Tata Blocks, Tardeo,
400034, May 31
Burjor Jamshedji Dastur (85),
503, Silver Cascade, Mount
Mary Rd, Bandra, 400050;
June 1
Jer Pirojshah Dordi (82), Banu
Mans, Forjett St, 400036;
June 1
Baby boy of Huafrish Farokh
Irani (9 days), 15/B, Palm
Lands, Pali Naka, Bandra,
400050;June 1
Sorabji Rustomji Pavri (78),
A-2/11, Mazdalease, Bhilad Rd,
Sanjan, Gujarat, 396150; June 2
Pilloo Jamshedji Bulsara (80),
D/403, Guru-Darshan, Swami
Samarth Ngr, Off Four Bglws,
Andheri (W), 400058; June 3
Gool Ardeshir Ghadiali (89),
E/20, Rustom Baug, Victoria
Rd, Byculla, 400027; June 3
Dinshaw Maneckji Khan (86),
1/2, Rustom Baug, Victoria Rd,
Byculla, 400027; June 3
Tehmina Ardeshir Panthaky
(83), 133/11, Old Mody St,
Fort, 400001; June 3
Kaikhushroo Aderji
Buhariwalla (94), West View,
Uranwalla St, Grant Rd,
400007;June 4
Dolly Sohrabji Mukadam (66),
647, Gai Bldg, Khareghat Rd,
Parsi Clny, Dadar, 400014;
June 4
Jal Jehangir Ollia (81),
Cumballa Climbs, Subhadra
Nivas, Cumballa Hill Rd,
400036;June 5
Gool Tehmuras Sethna (82),
C/o M. T. Sethna, L2/53,
Merwanjee Cama Park, Cama
Rd, Andheri (W), 400058;
June 5
Meherbai Kaikobad Cooper
(80), 2/13, Sir C. J. Clny, Sir
Ratan Tata Rd, Tardeo, 400034;
June 6
Aspi Manecksha Damania (57),
13/11, Mody Bldg, Gamadia
Clny, Tardeo, 400007; June 6
Minocher (Minoo) Dinshawji
MinocherHomjee (85), Aimai
Manzil, 808, Dr Ambedkar Rd,
Parsi Clny, Dadar, 400014;
June 6
Jehangir Bomanji Wadia (83),
Nepean Hse, Nepean Sea Rd,
400006;June 6
Baby of Binaifcr Darayas
Dadachanji (stillborn), A/301,
Manish Mhl, Veera Desai Rd,
Andheri (W), 400058; June 7
Piroza Sheriar Irani (92), New
Mistry Bldg, Balaram St, Grant
Rd, 400007;June 7
Rusi Iliraji Mahuvewalla (50),
302/C-46, Star Co-op Soc, Yogi
Ngr, Borivli (W), 400092;
June 7
Bahadur)i Naoroji Mehta (90),
Albless Widows ’ Chawl,
Marazban Clny, Gilder Lane,
Lamington Rd, 400008; June 7
Jer Parviz Mehta (81), CPi,
Fariyas, Cumballa Hill Rd,
400036;June 7
Pervez Faramroze Siganporia
(lA), Gool Mans, Dinbai Petit
Lane, Balaram St, 400007;
June 7
Dinshawji Sorabji Suraliwalla
(81), 9, Engineer Bldg, Sleater
Rd, 400007;June 7
Dhunmai Kaikhushru Taila
(82), A, Aidun Bldg, Dhobi
Talao, 400002; June 7
Merwan Jamshed Aref (86), 21,
Tulips, Nepean Sea Rd, 400006;
June 8
Jamshed Hormusji Makhania
(83), U-4/3, Cusrow Baug, S. B.
Rd, 400039;June 8
Erach Dinshaw Mehta (85), A,
Rustom Palace, 222, Tardeo Rd,
400007;June 8
Amy Farokh Mistry (61), W. Z.
28, Harishan Park, New Multan
Ngr, New Delhi, 110056; June 8
Piloo Minoo Seth (84), 62,
Rajat Apts, Mount Pleasant Rd,
Malabar Hill, 400006; June 8
Ililla Pheroze Dordi (79), 16/7,
Rustom Baug, Victoria Rd,
Byculla, 400027; June 9
Ernie Homi Pesina (74), 62,
The West Minister, Duncan
Causeway, Sion, 400022; June 9
Sohrab Jahangir Bhote (72),
Adi Ratan Villa, 88, J. P. Rd,
Andheri (W), 400058; June 10
WITH
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166 Parsiana July-August 1994Sheroo Hormusji Irani (66), 8,
Shanker Sheth Rd, Pune,
411042;June 10
Freny Eruch Mistry (68), 13,
Shivnery Bldg, Old Bombay-
Agra Rd, Thane, 400602,
June 10
Goolbai Pirojshaw Mistry (88),
C/1, Guru Nanak Market, Opp
Novelty Cinema, Grant Rd,
400007; June 10
Dady Burjorji Morena (58), 28,
Raghunath Dadaji St, Fort,
400(X)l; June 10
Tehmina Merwanji Virjee (78),
C/o Shirinbai Dinsha Mody
Hostel, 83-A, Annie Besant Rd,
Worli, 400018; June 10
Manekshaw Ratanji Bhesania
(53), D-28/6, Hill Side, Pirojsha
Ngr, Vikhroli (W), 400079;
June 11
Fali Phirojshaw Kanga (69),
21, Mansaff Bldg, Captain
Clny, Haji Ali, 400034; June 11
Hiraji Behramji Wadia (72),
Shiraz Ter, 127, Tardeo Rd,
400034; June 11
Sovak Phirozeshaw Daruwalla
(78), 670, Zaverbanu Ter, Parsi
Clny, Dadar, 400014; June 12
Mondegar Namdar Irani (74),
23, Mishra Bhuvan, Wadia St,
Tardeo, 400034;June 12
Rustom Jehangir Desai (85),
Kismet Bldg, 3rd Pasta Lane,
Colaba, 400005; June 13
Nergish (Nancy) Eruch Karva
(79), 801, Coover Villa, Jame
Jamshed Rd, Parsi Clny, Dadar,
400014;June 14
Jer Keki Katrak (80), 104,
Galactica, Samarth Ngr, 3rd Rd,
Andheri (W), 400058; June 14
Daisy Pesi Shroff (61), Villa
Manijeh, 85, Tardeo Rd,
400034; June 14
Faredoon Munchershah Madon
(78), Pushpa Nivas, Uranwalla
St, Grant Rd, 400007; June 15
Goolamai Darabshaw
Singpurwalla (83), 10,
Florencia, 299, Off Turner Rd,
Bandra, 400050; June 15
Bhikhoo Phiroze Chacha (71),
5, Yog Milan, Forjett Hill Rd,
400036;June 16
Silla Adi Marzban (87), 6,
Chapsy Ter, Altamount Rd,
400026;June 16
Zarbanoo Jamshed Jamshedian
(79), 14, Churchill Chmbs,
Mereweather Rd, Colaba,
400039;June 17
Dina Aspi Wadia (81), Mistry
Bldg, Widows ’ Chawl, Parsi
Clny, Dadar, 400014; June 17
Sohrab Rustom Irani (72), Petit
Sanatorium, Cumballa Hill,
400036;June 19
Khuresed Shapoorji Jamshedji
(71), 5, Methodist Church,
Centenary Bldg, 368, Grant Rd,
400007;June 19
Bapaimai Kaikhushro Kapadia
(91), G/14, Cusrow Baug, S. B.
Rd, 400039; June 19
Khorshed Darab Dover (87),
52, Forjett St, 400036; June 20
Dinoo Kali Governor (79), 635,
Muncherji Joshi Rd, Parsi Clny,
Dadar, 400014; June 20
Alamai Pestonji Randeria (84),
A-31/32, Meherzin, Wodehouse
Rd, Colaba, 400005; June 20
Alamai Ardeser Engineer (78),
705, Shangrila, Sat Bangla,
Andheri (W), 400061; June 21
Rustomji Bomanji Ghandhi
(79), B/1, Cusrow Baug, S. B.
Rd, 400039;June 22
Khorshed Jal Master (78), 14,
Nishith, Ushma Ngr, Mith
Chowk, Malad (W), 400064;
June 22
Minocher Kaekobad Tata (63),
Sea Side, Bhulabhai Desai Rd,
400036;June 22
Jaloo Dali Battiwalla (71),
Jeevanji Mistry Hse, 162,
Khetwadi Back Rd, 400004;
June 23
Rusi Hoshang Dastur (Tl), C-1,
Breach Candy Apts, B. Desai
Rd, 400026; June 23
Banoo Marzban Gorimar (61),
Marine Mans, 114, Marine St,
Marine Lines, 400002; June 23
Tehmina Dossabhoy Kapadia
(90), Soona Est, Hill Rd,
Bandra, 400050; June 23
Rustom Jehangir Patel (JI),
704, Cumballa Crest, 42,
Peddar Rd, 400026; June 23
Sarosh Hormusji Solai (62), K
Villa, Malcolm Baug,
Jogeshwari (W), 400102;
June 23
Eruch Fredun Devitre (78), 20,
St Martins Rd, Bandra, 400050;
¦
Best Wishes From
RUSY & PURVIZ SHROFF
168 Parsiana My-August 1994June 24
Dinshah Pirosha Madon (73),
21, Goolestan, 34, Bhulabhai
Desai Rd, 400026; June 24
Dhunmai Jamshedji Malesaria
(93), 9/3, Tata Clny, Tardeo,
40()034; June 24
Eruch Beramshaw Medhora
(7L), Soonaji Mans, K-66, A. K.
Marg, 400036; June 24
Dhunmdi Hormusji Saher (79),
R/29, S. B. Bharucha Baug, S.
V. Rd, Andheri (W), 400058;
June 24
Noshir Framroze Kaikobad
(76), 54, Acharya Ngr, W. T.
Patil Marg, Govandi, 400088;
June 25
Noshir Jamshedji Tata (78),
G/16, Nowroz Baug, Lalbaug,
400012;June 25
Katy Erach Choksi (51), 18,
Dalal Est, Lamington Rd,
400008;June 26
Jivanji Rustomji Elavia (76),
691, Albless Bldg, Dr Dinsha
Master Rd, Parsi Clny, Dadar,
400014;June 26
Dina Ardeshir Engineer (88), 3,
Jehangir Mans, 1st Marine St,
400020;June 26
Dhanmai Hormusji Rabadi (76),
ll/D/4, S. B. Bharucha Baug, S.
V. Rd, Andheri (W), 400058;
June 26
Najamai Pirojsha Bhathena
(102), Todywalla Bldg, 28,
Sunmill Rd, Lower Parel,
400012;June 27
Pallonji Meherwanji Bhagalia
(9C»),'Yade\, %2>, MaAcoAmBaug,
Jogeshwari (W), 400102;
June 28
Baji Bomi Mistry (40),
17A/10, Rustom Baug, Victoria
Rd, Byculla, 400027; June 28
Naval Cowasji Mistry (86),
Ketty Ter, Sleater Rd, 400007;
June 28
Bachoo Ruttonshaw Nanabhoy
(70), Jer Mans, Gowalia Tank,
400036;June 28
Jamshedji Rustomji Mistry (83),
Villa Tehmina, 49, Malcolm
Baug, Jogeshwari (W), 400102;
June 29
Vispi Meherwanji Daruwalla
(49), 613, Dinshaw Bldg,
Jame Jamshed Rd, Parsi Clny,
Dadar, 400014; June 30
CALCUTTA
Born
A boy, Jahan, to Bakhtawar
and Boman Parakh', May 27
Married
Shernaz Jamshed Bilimoria and
Yazdi Khambalta\ May 29
Died
Roda Navroz Patel, mother of
Burjor and Zenobia Maneck
Deboo; May 22
Banoo Minoo Avari, mother of
Roshan and Aspi; May 25
JABALPUR
Born
A boy, Arshan, to Farahnaz
and Cyrus Soonawalla-,
June 16
KATNI
Died
Maneck Nusserwanji Dubash,
husband of Khorshed and father
of Faroukh and Khushroo;
June 4
MADRAS
Born
A girl, Delshad, to Zavera and
Mahiar Shroff-, May 7
A girl, Natasha, to Kashmira
and Per SOS Daruwala-,
June 22
Died
Boman Nadirshaw Antia (64),
husband of Gool and father of
Sharon Dilip Joshi; May 29
Shera Gustaad Ghai (78),
June 3
POONA
Married
Ferhiz Cooper and Darius
Phil Lawyer of Madras;
January 21
Perin N. Nanavatti and
Jehangir Postwalla, son of Nina
and Noshir; June 10
SECUNDERABAD
Born
A boy, Mehershad, to Parika
and Pervez Rahnamoon;
December 16, 1993
A boy, Daanesh, to Mehernavaz
and Kerfegar Aria- December 21
Married
Gulmohar B. Illoo and Cersi J.
Elavia-, November 5
Jasmine Rustom Dover and
Pervez Rustom Irani-,
November 21
* 5!
WILL SHE WEAR A COLLAR
ORAN ELECTRIC NOOSE ?
I
bl!'
Every year thousands of stray dogs are killed by the authorities. Yet the
stray dog population is actually growing.
We at The Welfare of Stray Dogs believe that there is a more humane;,
effective way to control the dog population: sterilisation. So far over
2,300 dogs have been sterilised, vaccinated against rabies and tattooed
for identification in Bombay and New Bombay.
Help us. Call 3085116 (Bombay) between 10 a.m. and 4 p.m. Or
mark your cheques/ demand drafts to: “The Welfare of Stray Dogs ” and
send them to Regal Theatre Building, 2nd floor, 41/F Apollo Pier Road,
Bombay 400039.
The welfare of stray dogs Iwsxi,
170 Parsiana July-August 1994Lainaz Peshotan Mehta and
Nazar Naval Eduljee',
January 24,1994
Died
Tehmina D. Mody (84);
November 7, 1993
Ratanshaw R. Motiwalla (85);
January 3, 1994
MinuB. Patell (83); February 3
Keki J. Tarapore (69);
February 23
GoclbanuD. Khambatta (91);
February 28
Hoshang N. Munshi (73),
March 15
Bomanshaw J. Pochkhanawalla
(82); April 20
KhorshedB. Vakil (63); May 4
Katy S. Engineer (71); May 14
Bhikoo Dhunjishaw Moos (84);
May 20
Seherbanoo S. Bhathena (84);
May 29
Hoshung Behramji Daruwala
(56), Nariman Home and
Infirmary, Shahpore, 395003;
June 11
(Dinky) Hoshedar Rohinton
Bhoojwala (26), Dhatigara St,
Nanpura, 395001; June 14
Khorshedbanoo Dadiba Pardi-
wala (72), Killa Pardi; June 19
Ketymai Bahadursha Wadia
(68), Malesar St, Rustompura,
395002;June 23
Dolat K. Driver (64),
Muglisara, 395003; June 26
Jamshedji Dhanjisha Patel (85),
Village Mora, Via Bhaiha, Dist
Surat, 389110; June 27
Maharwanji Faramji Digaria
(84), Maachlipith, Shahpore,
395003;June 28
Sanober and Rohinton and
Cyrus Choksi, son of Gulu and
Fall; May 21
Vancouver
Born
A boy, Arash, to Mahdokht and
Shahriar Shahriari; March 20
A boy, Sam, to Mahyar and
Minoo Sharvini; April 29
Died
Jal Kaikobad (63),
husband of Banoo and father of
Akhtar and Farida; March 25
April 7
Peruza Dara Dalal (61);
April 24
Homi Fakirji Behrana (64);
April 28
Eruch Kaikobad Pavri (78);
April 28
UK
London
Born
A boy, Darius, to Vera
and Farroakh Parekh;
May 24
SURAT
Died
Jarbanoo Hormasji Dustur (85),
Popat St, Nanpura, 395001;
May 3
Maneckbai Mancherji Bhathena
(90), Bibinivadi, Saiyedpura,
395003; May 9
Ami Firoz Katpitia (58),
Singapuri Mans, Station Rd,
395003; May 9
Homi Jamshedji Dotiwala (83),
Dangor St, Nanpura, 395001;
May 20
Khorshad Shapurji Beharamji
(80), Nariman Home and
Infinnary, Shahpore, 395003;
May 22
Dhanmai Palanji Patel (85),
Parsiwad, Village Olpad, Dist
Surat, 394540; May 22
Meherbai Pirojshaw Ghadiyali
(76), Nariman Home and
Infirmary, Shahpore, 395003;
May 29
Banoo Firoz Patel (77), Cooper
Mans, Muglisara, 395003;
May 29
Ratiimai Maneckshaw Patel
(77), Serdiwala Block,
Shahpore, 395003; May 30
Nariman Eruchsha Sumariwala
(80), Adagra St, Nanpura,
395001;June 4
Khurshad Navroji Kavarana
(73), Unwala Bldg, Nanpura,
395001;June 6
Ardeshir Hormusji Variava
(58), Sodgam, Walia Dist,
Bharuch, 392001; June 7
Dhanjisha Pirojsha Elavia (59),
Wadia St, Maachlipilh, 395003;
June 10
AUSTRALIA
New South Wales
Died
Jal Sidhwa, husband of Piloo;
May 8
CANADA
Burnaby
Born
A boy, Amon David, to Armin
and Michael Kale; February 26
Richmond
Married
Dilnaz Shroff , daughter of
BORN
Boys
Girls
A
23
19
172 Parsiana July-August 1994
MARRIED
Parsi
Intercommunal
DIED
CONSIGNED
Males
Females
CREMATED
Males
Females
41
95
85
GERMANY
Hamburg
Married
Mojgan Kajee, daughter of
Manijeh and Khodabakhsh, and
Ramin Zohrabi, son of Pari and
Jamshid; March 21
IRAN
Tehran
Died
Kharman Guiv (97), mother of
Keikhosrow, Homayoon Farin
and Jamshid; May 18
PAKISTAN
Karachi
Died
Dinshaw Charna (71); April 1
Aloo Jamshedji Kapadi (84);
TOTALS FOR 1993 AND 1994
Bombay India
B C A B C
137
135
324
79
563
524
2
6
56
57
176
24*
241
229
5
1
5
2
9
4
5
3
6 14
4
7
2
16
21
99
11
30
31
1
USA
California
Died
Parvin Kadidioda (54),
wife of Rostam and
mother of Mehrbanoo
and Kikhosrow;
March 15
Firouz Kermani (77),
husband of Parvin and
father of Guity, Farideh
and Roxana; April 10
Concord
Died
Rusi Vasania, husband of
Dolly and father of Adil
and Anita; December 27,1993
Compiled by Roxana A. Driver
World
A B C
4
2
1
4
39
43
11
6
19
6
53
39
2
2
25*
14*
A: Total ntrnbers in this issue
B: Running totals for 1993 (February 1993-July-August 1994 issues)
C Running totals for 1994 (February-March 1994-July-August 1994 issues)
'' Males married out -13
Females married out - 11
‘ Overseas deaths are listed in the consigned column as Parsiana does not have any breakup of those
cremated.
These figures pertain to information provided or collected by Parsiana. They do not represent the total number
of births, marriages and deaths in the Zoroastrian community in India or abroad.IN MEMORIAM
BLAZING
BUSINESSWOMAN
scribes her as a “crack saleswoman in the
sense that she was mainly responsible for
bringing in all the clientele as well as
obtaining sole agency rights of prestigious
cinemas throughout India. ” According to
Commissariat she “has left an indelible
imprint on the annals of cinema advertis
ing. A versatile woman, she came up from
a humble start and became a dynamic,
moving force behind a gigantic business
empire. ”
Since its beginning in 1947, Blaze has
experimented with different enterprises: a
magazine, film publicity, screening of ad
vertisement films in cinema houses, pro
ducing feature films. Blaze Travels and
Tours, Blaze Enterprises, Fulcrum adver
tising agency. Blaze Publishers and Dis
tributors, Blaze Flash Couriers. .. The found
ing partners, Variava and Mohan Bijlani,
had first come together with a capital of Rs
1,500 each to launch Blaze magazine.
Neither was this venture successful nor
their subsequent effort as publicists for
Sohrab Modi ’s Jhansi Ki Rani. A major
breakthrough for them came when Sohrab ’ s
brother Keki Modi, who owned 42 theaters
in India, permitted the duo to screen adver
tisement slides in his cinema houses. Gradu-
rector of Sista ’s Private Limited, who had ally gaining a hold on many more theaters
known her since he was a junior executive Blaze enjoyed a near monopoly, frequently
¦
Bl
IIH'
11^-
Died: Ms Freni Meherji Variava, 77,
founder partner of Blaze Advertising Pri
vate Limited which had helped pioneer the in the mid ’ 50s. He particularly remembers buying out small competitors,
screening of advertisement films in Indian her disappointment when he had passed on
cinema houses, on February 16, 1994 in
Bombay following kidney failure.
For the last several years an inoperable
heart condition had hampered Variava ’.s
movements considerably, yet she contin
ued to retain her interest in the business she
had nurtured and whose di versi fication she
had witnessed through the battery of tele- admired her “qualities of leadership to had a couple of hours of sleep to accom mo
phones that were kept within reach. Her
secretaries would frequently be operating
from her residence and when she was in
hospital alternately camping there too with ployed on humanitarian grounds were san-
her.
Her intimidating front notwithstand- goodwill, while many of her managers ing inroads into cinema advertising, she
ing, her peers and juniors continued to often feared to approach her unless con- developed a heart problem in 1982 which
regard her with utmost respect. Mentions vinced by her secretary that she was in a required open heart surgery in 1984 and a
Ravi Gupta, managing director of Trikaya good mood. Her secretary L. M. Dias who pacemaker to be fitted for her in 1988.
Grey Advertising India Limited, “When I had worked with her for 38 years remem- Ankur, which was the first feature film '
was wearing short pants in advertising she bers her for being “very methodical and directed by Shyam Benegal, was also the
was one of the seniormost members. And systematic, not tolerating anything slip- first film produced by Blaze. Nishant,
yet, in spite of this difference in our profes- shod.Shewasaperfectionistwhobelieved Bhumika, Mandi, Trikaal were the other
sional standing ifl had any problem I could in punctuality. ” There is no limit to the films financedby Blaze. In his condolence
always go up to her. Many people thought number of times she must have impressed letter to the family Benegal writes: “Ms
she was a very tough person ..To me she was her associates with “To be successful you Variava was a brave and extraordinary
the epitome of understanding and kind- must be punctual. ” lady with a strong will and generous tem-
ness. ”
Also lauding Variava ’s maturity was
Bobby Sista, chairman and managing di-
Thrice a month she would be out of
Bombay in connection with her business some business to one of Blaze ’s competi
tors then and her graciousness to accord responsibilities. Unmarried, she would put
him affection and courtesy despite that, in long hours of work on a regular basis,
“She kept her dignity and our relationship remembers her sister-in-law Ms Silloo
was never affected by that. Anyway Blaze
was too much of a giant to be afraid of
competition, ’’acknowlcdgcdSistawhoalso up in the middle of the night after she had
Variava. There would be days when she
would come home so tired, she would get
win the loyalty of her employees over date her daily prayer ritual. This excessive
the years. ”
Many subordinates whom she had em-
exertion had taken its toll on her health.
Following the death of her partner in 1976,
the death of her younger brother a year
guine that they could always depend on her later, and mounting anxiety with TV mak-
goodwill, while many of her managers
often feared to approach her unless con-
had worked with her for 38 years remem-
her associates with “To be successful you
must be punctual. ”
Another senior executive to admire perament. I was always impressed by her
Variava was Sorab Commissariat, man- straightforwardness in her dealings and the
agcr of Blaze Preview Theatre, who de- warmth of her spirit... She had very caring
174 Parsiana July-August 1994ways about her and a delightful sense of
humor. ”
Also admiring her personality, particu
larly her determination “to persevere in
general with her goals, ” was Sylvester
daCunha, chairman of daCunha Associ
ates Private Limited. He further com
mented, “Her generosity was well known
as was her ability to m^e friends. ”
She had a gift of livening up a conver
sation and could strike an instant rapport
with children. After the death of her brother,
she substituted as the head of the family
and was particularly devoted to her niece
Felicia and nephew Jamshed to whom she
has bequeathed her wealth, recalls Silloo.
The tall and elegant Freni would often be
asked where she had acquired her social
graces, remembers Silloo. And, to the sur
prise of the interrogator expecting to hear
the name of a finishing school in Switzer
land she would give a forthright response:
“Doing jhadu-katka (sweeping and swab
bing). ”
With the death of her father when she
was yet a teenager, it fell to Freni ’s lot to
divide her time between college educa
tion, helping her younger brother Fali with
studies, looking after an ailing mother, and
doing the household chores. The house
was then supposedly run on a daily budget
of four annas. After completing her MA,
during the World War II days she took up
a job. Freni reportedly never forgot the
obligation she owed to Sir Dinshaw Petit
for his timely assistance of Rs 1,500 and
years later returned it, with interest amount-
ingu,^,yRsU,000,»asun,risedPe,i..
Anothenmpression she had carried With ............... °
her over time was the sight of people
gathered in Keki Modi ’s office to receive
donations from him. She too had then
vowed that if she did well financially she
would undertake social work. Thus was
bom Seth Fali Meherji Variava Charitable
Trust which is a cosmopolitan trust helping
EXOTIC EGGS
continued from page 132
OMELET WITH FINE HERBS
Eggs (4-6)
Tarragon
Chives
Parsely
Chervil
(all or any —
chopped)
Do you have a
G6PD enzyme
deficiency?
Cream (60 g)
Butter (45 g)
Salt (to taste)
Beat your eggs thoroughly with chopped
parsley, tarragon, chives and chervil. Add
"Leftovers
must be employed
only with caution,
ability and
above all, silence
The G6PD enzyme deficiency,
common among the Parsis,
makes them highly susceptible to
certain drugs.* The deficiency
may cause jaundice in the
newborn and severe hemolytic
crisis (destruction of red blood
cells) in adults.
Ask your family doctor to arrange
for a blood test to detect whether
you have G6PD enzyme
deficiency. If you happen to be a
G6PD-D patient, it is essential that
you carry your card at all times so
that in any emergency you would
receive appropriate treatment.
cream and beat again. Pour into hot butter
in a skillet. Constantly bring the egg to the
centre allowing the liquid to flow to sides
to cook, but take care the omelet is of even
thickness and on the semi liquid side.
Remove to a buttered platter sprinkled
with fresh fine herbs. Serve drooling.
(Excuse the expression. Each art has its
own language, which is essential for com
munication amongst practitioners.)
‘Analgesics: Acetan ilid.
Acetylsalicylic acid, Aspirin,
Acetophenetidin (Phenacelin),
Anlipyrine, Pyramidone.
Sulfonamides and Sulfones;
Sulfanilamide, Sulfapyridine, N2
Acetylsulfanilamide, Sulfacetamide,
Sulfisoxazole (Gantrisin),
Thiazolsulfone,
Salicylazosulfapyridine (Azulfadine),
Sulfoxone, Sulfamethoxypyridine
(Kynex).
and leeks belong to the onion (family. Chives
are thin long leaves resembling the green
leaves of spring onions. Scallions are an
other word for spring onions. Leeks look
like very large spring onions. They are
coarser than spring onions and are usually
cooked and not eaten raw.
widows, orphans and sick people. The KIRSCH OMELET
inmates of different widows ’ chawls and
dharamshalas are treated to free meals and
rations regularly; on birthdays and other S7h'o plu's ’/a tbsp)
anniversaries 1,000 poor beggars on the
road are fed; many others receive monthly
doles. “Her philanthropic attitude helped
. several souls to survive and gave support to
many to maintain their houses, ” acknow
ledges Subhash Sampat, deputy secretary
of the Indian Merchants ’ Chamber.
Variava ’s multi-faceted personality can be
apiiy suiiinieQ up in the words ol Commis
sariat: “She was a giant of a woman with
the heart of a lamb. ”
Parinaz Gandhi
Eggs (6)
Sugar (3 tbsp)
Apricot jam (3 tbsp)
Salt (to taste)
Beat eggs in a bowl with salt, sugar and
1 tbsp of kirsch. Make an omelet of this.
Roll. Set on aJong platter. Sprinkle with
powdered sugar. Make whatever pattern
your fancy dictates on the omelet with a hot
poker. Heat rest of kirsch. mix with apricot
jam and pour into the plotter around the
omelet.
Bon appetit!
Antimalarials: Primaquine,
Pamaquine, Pentaquine,
Quinacrine (Atabrine).
Nonsulfonamide antibacterial
agents: Furazolidone, Nitrofurantoin
(Furadantin), Chloramphenicol,
Para-aminosalicylic acid.
Miscellaneous: Napthalene, Vitamin
K (Water soluble analogues),
Prodenecid, Trinitrotoluene,
Methylene blue, Dimercaprol (BAL),
Phenylhydrazine, Quinine and
Quinidine: Sulpha containing
compounds including Septran, DDS
and Daraprim; Nitrofurantoin,
Nalidixic acid including all
derivatives of this group, Antistine,
Diphenylhydramine, Pronestyl,
Nitrites; Large doses of
Chloroquine, Chloromycetin, Vit.'C
and Vit. K.
Published in the public interest
by Parsiana
176 Parsiana July-August 1994
◆ ◆ ◆
From the archive
