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ANJUMAN
ATASH BAHRAM
community
consciousnessFebruary-March 1994
Volume 16 Number 5
EDITOR Jehangir R. Patel
MANAGING EDITOR Arnavaz S. Mama
EXECUTIVE EDITOR Parinaz M. Gandhi
SENIOR EDITOR Dina Mehta
ASSISTANT EDITOR Roxana A. Driver
CONTRIBUTING EDITOR Gustasp Irani
DESIGN Kranti M. Shilotri,
Varghese W. Fernandez
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE
Niloufer Panthaky
FINANCE B. L. Arora
EDP Rohinton E. Daroga
DTP Bakhtavar R. Batliwalla, K. P. Ravi
2 Readers* Forum
18 Eventsand Personalities
26 Zoroastrians Abroad
42 BPP: Widening horizons
50 Anjuman Atash Bahram: When heat turned to light by Gustasp Irani
54 PGH: A hospital in labor by Arnavaz Mama
57 Iranian pilgrimage...! by Ardeshir Damania
66 As you sow... by Rustom Daboo
SUBSCRIPTION/CIRCULATION
Khurshid Panthaki, Bindu Pillai
70 Yet another landmark by Parinaz Gandhi
MANAGEMENT Jasmine Driver
74 Billimoria ’s pres(s)tigious assignment by Homi Rogers
OFFICE Nowzer Batliwala
OFFICE ASSISTANTS Umesh Poojary,
Selvan Mark, Sunil Sakhare, Pramod Patil,
Govind Salgaonkar, Mahipat Jadhav
84 Poonawalas: Pioneer Processors
89 Dinshah Sanjana: All that jazz
93 Family adds flavor by Bhicoo Manekshaw
97 Books
114 Milestones
133 In Memorlam
Cover: Anjuman Atash Bahram* s 96th salgreh Photo: Gustasp Irani
Par si an a wishes all its
readers, advertisers and
well-wishers a very happy
Jamshedi Navroze and
thanks them for their
unstinting support
and trust over the years
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3READERS' FORUM
Last Rites: Orthodox Parsees Object to
JRD’s Uthamna. ” As a Parsi I felt very
sad and ashamed that a controversy good deeds. Humata, hukhta and
could come up over praying for a de
parted soul.
Is our religion so narrow that praying
for the soul of a departed person is made principle,
an issue because the person ’s mother was
a non-Parsi? One of our high priests is
quoted as having said that according to
our scriptures ‘it is a sin to marry outside being paid to this giant of a man, the em-
the community! ’ Even if our scriptures bodiment of goodness and self-effacing
have said this, in lune with the new modesty. For a whole month hoardings
thinking do we have to hold on to archaic all over Bombay proclaimed his great
views? One of the beautiful qualities of ness. Said some of them:
our community is our ability to change “Words cannot describe the height of his
and adapt. Can we all take a stand that greatness/Or the depth of our loss. ”
‘first — I am a human being; and then
I belong to a particular religion and
country? ’
JRD symbolized the best among hu
man beings and we are fortunate that he
belonged to our community. Instead of
recognizing this and honoring this great organizations and to municipalities that
man, we are making a.controversy! The
whole nation is saluting him; in Bombay
there are posters saying “JRD — the nobly, and died leaving behind him the
Jewel of India, ” and in our community fragrance of the true Zoroastrian faith,
we are squabbling over whether we Ms jer jussawala
Readers' views are welcome on any subject should pray lor his departed soul!
of interest to the community and should Ms anu aga
be sent to the Editor, Readers' Forum, r.
Parsiana, Q.P.O. Box 892, Bombay 400001.
Letters are subject to editing for reasons of
space and clarity. Unsigned letters or those controversy over J. R. D. Tatas (^Parsiana, August 1993).”
The Parsi Zoroastrian Anjuman,
Mhow, has many funds earmarked for
4
1
.1
roastrian who lived abidingly by our dic
tum of good thoughts, good words and
hvarshta 'nqtq incorporated into the em
blem of the Tatas by J. N. Tata himself,
and JRD was pledged to adhere to this
This is the third month after his pass
ing. Every day in the papers for a month
or more mighty tributes were constantly
And yet Parsiana slumbered! I think
Parsiana should bring out a big number
totally dedicated to this man, one in cen
turies, and send this magazine out all
over the world to libraries, to institutions,
to colleges and schools, to government
all humanity may wake up and know that
here was a man who lived selflessly and
“Parsis at the heart of...”
This refers to remarks attributed to me in
the article “Parsis at the heart of India,
Letters are subject to editing for reasons of . _ _ _ .
L
writhout an address will not be published, uthamna was very much called for. It is
the Zoroasirian politics of religion, a
positive sign and an eye opener to show specific purposes. Due to changed cir-
" ' cumstances, some of these funds are
underutilized, while many are in deficit.
To remedy this, our Anjuman secured
court permission to utilize the surplus in
come of some funds to meet the excess
of expenditure over income in others, for
the benefit of the community. •
The court ’s permission was not sought
to use our funds for other anjumans,
which please note. OrB. m. masani
Secretary, Paisi Zoroasirian Anjuman, Mhow
JRD’s uncommon touch
Mr J. R. D. Tata died as he had lived,
quietly and without any fuss, like a pri
vate citizen. It was only when the tele
phones started ringing from all over the figure like J. R. D. Tala cannot escape
world that the hospital realized that they religious criticism for not following its
had an international celebrity living with principles. We ultra orthodox believe
them as a patient for nearly a month. that what our priests Dr Peshotan Peer
He straddled the world. He walked and Dr Firoze Kotwal have pronounced
across our century in splendor. Such was
his stature that wherever he went people
looked up to him, and whatever he personality like J. R. D. Tala who has
touched came to life and fruition. Our ......................
JRD is now a part of India ’s history.
DINSHAH MALEGAMVALA
that our young Zoroastrians are now be
coming aware of the principles of our
Zoroastrian religion, and wanting to
practice it. It shows that even a lowering
is right and it requires courage to speak
out the right even if it attacks a national
left behind him a legacy of managerial “Medicare and more”
talent. dorabpiiirozshawpatel I refer to the comment on Mr Darius
Forbes, “Looking back, however, he
feels that the one area where the Parsis
DORAB PIIIROZSHAW PATEL
Our beloved J. R. D. Tala passed away at
the end of November last. Since then we probably defaulted was in looking after
their own priestly class (‘Medicare and
more, ’ Parsiana, August 1993).’’ This
opinion is absolutely correct and shared
and Courier in which there was front totally to this great man, the hero of our by many but nothing has been done so
.... - _ far to correct this error.
“JRD: the last rites...”
Two days after JRD’s death I was travel
ling from Bombay to Poona and I hap
pened to look at The Afternoon Despatch full number of your magazine devoted
have received three copies of Parsiana.
Many of us were looking forward to a
page news on the “Controversy Over community and the epitome of a true Zo-
2 Parsiana February-March 1994
kTo briefly sum up the situation, the
mobed and the panthaky is paid on a
piece rate basis. This system can only
work when the following three condi
tions are satisfied:
•An employment policy;
•Guarantee of workload;
•Adequate rate per unit which is mutu
ally agreed upon.
Sadly, all the three conditions — ____ __
quired for the smooth administration of the existence of educated full-time “WZOI SdaDtinS tO Change”
waees. under the niece rate svstem nf rnnkoric T . J u ® .
1 have noted with some regret and alarm
the lack of support and encouragement
given to the World Zoroastrian Orga
nisation (WZO). This body, among the
many activities it undertakes, is doing
re-
We only want full-time mobeds, who
are well versed in many subjects, in
* U ’ W --------—--------- ~ ¦««UT
order to take the cultural battering to kindly be sent to: Hoshang N. Wania
which we are all exposed by the mass Coachman House, 12, Karelwadi, ’
exodus to the W^est. Such a priest class Thakurdwar, Bombay 400002 or the un
is also necessary to give a meaningful dersigned at P. 6. Box 7677, Karachi
interpretation of our texts and to main
tain the ceremonial structure which is our
cultural and spiritual heritage. This last
reason alone is good enough to justify
Donations to The Zoroastrian Reli
gious Trust For Udvada Mobeds may
74400, Pakistan.
12,
Mobed PAURUSASP D. MAGOL
Karachi
wages, under the piece rate system of mobeds.
payments, remain unfulfilled when it We have a trust in Pakistan titled The
comes to paying our hardworking and Mobed Welfare Trust which is doing
dedicated mobeds. The absence of such well. Now we have a trust for the nractis-
basics means abject poverty and down
right misery for all our mobeds. The total
remuneration package under this system
is certainly not good enough to counter
balance inflation, much less for aca
demic or spiritual growth. This fact is re
alized by the smart ones and they quickly ment benefits and other infrastructural world
opl for jobs in the secular world where facilities. I„ d,e past few months quite a few
various attractive remuneration packages Freed from economic uncertainties, noted Zarthustis have resigned or with
are available. This self-ehmmation of the new generation of Udvada mobeds drawn their support from the WZO
higher caliber manpower from the pro- will be able to duly fulfill the trust re- (“WZO: adapting to change, ” Parsiana,
June 1993). One of the reasons given was
the change in its constitution permitting
non-Zarthusti spouses to become mem
bers of the WZO. The argument put
We have a trust in Pakistan titled The
well. Now we have a trust for the practis
ing mobeds of Udvada called The Zoro- „ _________ ________
astrian Religious Trust For Udvada sterling work in the upliftment of the
Mobeds. It is through these trusts that poor Zarthustis, specially in southern
we hope to narrow and then remove Gujarat. It had been supported in the past
the wage differentials by providing by leading Zarthustis, vada dasturs and
monthly stipends, medical cover, retire- rank and file Zarthustis throughout the
ment benefits and other infrastructural
facilities.
Freed from economic uncertainties.
higher caliber manpower from the pro- will be able to duly fulfill the trust re
fession is certainly not desirable, but will posed in them and provide solace and
continue unless we narrow out and then guidance which will eventually benefit
finally remove the differences in wage the Parsi Zoroastrian community as a
structures.
the Parsi Zoroastrian community
whole. Hope Mr Forbes agrees!
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4 Parsiana February-March 1994forward is that this could lead to office One needs to look at the last four videos The Iranian tribes first settled in the
bearers and ultimately the president of produced by the WZO to see the great north of modem Iran, and were first
the WZO being a non-Zarthusti. This progress already made. mentioned in recorded history in 836 BC
comment is valid, but the problem is not "
unsurmountable. Quite a few Zarthusti
associations in the West do have similar the weak and the poor who need the help the “kings of Parsua" and reached the
membership rules where non-Zarthusti most. It would be like throwing out the “land of the Mada ” (the Medes). By 820
spouses and their progeny belong to the baby with the bath water! Future genera-
association. tions of Zarthustis will indeed judge us
One simple way of avoiding the fear very badly. I appeal to our vada dasturs,
of a world body of Zarthustis being led
by a non-Zarthusti could be amending Zarthustis to put our past differences be-
the constitution of the WZO, where a
clause could be inserted that the presi
dent or all office bearers must be bright future.
Zarthustis. The legal brains of our com
munity worldwide would find a solution
to this problem.
One of the reasons I decided to join
the management committee of the WZO above subject (Parsiana, April 1993), Persian. It is also significant that the
was to assist needy and poor Zarthustis . ...................................................
throughout the world, and specially in
southern Gujarat. WZO and several other
organizations are doing a fantastic job in
trying to alleviate the hardship and pov
erty faced by them. For so many years, 500 BC. Olmstead has given the translation of the
some of our brothers and sisters were In support of his contention Mr Khan Xerxes inscription: “...I am...a Persian,
forgotten and conveniently ignored. It quotes the Naqsh-i-Rustam inscription of son of a Persian... ” Mr Khan will find the
took action on the part of the WZO and Darius and the Persepolis inscription of references to all the translations of this
other organizations to do something Xerxes. Mr Khan is misled by the word inscription in Olmstead ’s History of the
positive by taking corrective action, paarsa and its resemblance to Parsi. Persian Empire (1970).
If the WZO is weakened due to lack when the Assyrians mentioned in their
of support, the first ones to suffer will be annals that they received tribute from
BC the tribes had moved south and were
located in the land of Parsuash, after the
name of their tribe. From Parsuash we
community leaders and rank and file get the modem name Pars (Fars) and
Persia.
The cuneiform inscriptions were first hind, resolve any shortcomings in a logi
cal and sensible way and forge ahead to a deciphered by Rawlinson in the early
part of the last century, and no translator
of the inscriptions since then has trans
lated paarsa as Parsi, although the name
“Doors closed to...” Parsi was well known by then. Thus, Sir
Ms Homai Bode, in her letter on the Henry Rawlinson translates paarsa as
PURVIZ D. KOLSAWALLA
Sydney, Australia
wrote that Parsis were called by that Parsi scholar K. D. Kiash (Ancient Per-
name only after they arrived in India in sian Sculptures, 1889) has translated the
the 780s. Mr Roni Khan refutes this Darius inscription into Gujarati as "aik
(Parsiana, August 1993) and says that Irani anay aik Iranino chokro (...an Ira-
we have been called Parsis since before nian and son of an (ranian). ” A. T.
500 BC.
In support of his contention Mr Khan
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8 Parsiana Fobruary-March 1994
It is interesting to see when the name
Parsi was applied to the Zoroastrian refu
gees who landed in India in the 780s.
Many early European travellers in India
met the Parsis and have left their impres
sions of them. The earliest account we
have is by Jules Jordanus who met Parsis
in Gujarat in 1322. He writes: “There be
also other pagan-folk in this India who
worship fire; they bury not their dead,
neither do they burn them. ” At about the
same time (in 1323) Friar Odoric met
Parsis in Thana and wrote; “The people
thereof are idolaters for they worship
fire. ” Apparently in the 14th century the
name ‘Parsi ’ was not yet widely used, if
at all, or Jordanus and Odoric would
have used the name.
In 1534 Garcia da Orta visited
Bassein and he wrote: “...there are also
merchants called Coaris, and in the
kingdom of Cambay they are known as
Esparcis;...they are Gentiles who came
from Persia. ” It seems that in the 16th
century Parsi was beginning to be used
in north Gujarat but not yet around
Bombay. In fact, it would seem that
Parsi was not much used even in south
Gujarat, for Anthony Monserrate who
visited Navsari in 1579 wrote that
Navsari “is the chief seat of certain
men who call themselves Persians or
Jezeni, from the city of Jeze (Yazd) in
Persia. ”
There are some copper-plate grants of
the Western Chalukya dynasty which are
dated 700-6AD; in these grants occurs
the word parasika-dvipa, which some
early Parsi scholars took to refer to Parsis
— “island of the Parsis. ” As I have
shown in my Kisseh-i Sanjan, Parsis had
not yet arrived in Sanjan so early in the
eighth century, and in fact had not yet
left Iran. The great Parsi scholar, M. P.
Khareghat, has suggested that the word
parasika means ‘Persian. ’ The name
parasika occurs in Indian literature as
early as the 5th century AD, and prob
ably refers to the Persian officials and
settlers in Sind and West Punjab (now
Pakistan) which then formed part of the
Sasanian empire.
Ms Bode is therefore right, that the
Parsis were so called only after they
came to India; and from the evidence of
the European travellers, that too fairly
late. It would be interesting to have
Indian evidence as to when the name
Parsi was first used and when it became
widespread. h. e. eduljee
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Dahm Yazad
It hurts to read Farrokh Vajifdar poking
fun at Dahm Yazad (“The case for accep
tance, ” Readers ’ Forum, Parsiana, Sep
tember-December 1993). Nowhere in
Parsiana (March 1993) is Dahm Yazad
promoted at the expense of Asha. It says
that Dahm Yazad upholds righteousness,-
which is different.
For the information of the ignorant;
•Asha Vahishta- (the arch angel Ardi-
behesht, who signifies truth, order and
righteousness) is helped by the Yazads
Adar, Sarosh and Behram, and they work
as a team. The contention that Asha
could fail to fulfil the function of truth is
the greatest insult one could hurl at the
Holy Immortal.
•Dahm Yazad is the custodian of the
souls of the pious and hence for the de
ceased an Afringan of Dahm is per
formed on the chahrum day in the Havan
gah. Dahm Afringan should also be per
formed on the 10th day, the 30th day and
every proper day of the month up to the
end of the first year along with the Yasna
ceremony.
•Dahm Afringan is to be recited along
with the Afringan of Rapithwan at
midday on the day Khordad in the
month of Farvardin and again on the
day Marespand in the month of
Meher.
•When the Afringan ceremonies of gham-
bars is performed, one Afringan of Dahm
is recited.
•In the Zinde Ravan ceremonies, Afrin-
gans of Dahm are also recited.
•‘Dahman Afrin ’ literally means bless
ings for the pious.
•The Nirang of Dahm forms part of the
Yasna prayers.
Why does Farrokh Vajifdar have to
implicate with indignity Dahm Yazad
and Asha Vahishta in his ignorant vitu
perative tirade against Ms Mistry? One ’s
views on different religious issues may
vary, but poking fun at the Ame-
shaspands and Yazads is sacrilege. It is a
shame that such things are allowed to
come out in print by Parsiana.
RUSTOM C. CHOITDA
Liturgical worship
Faribourz Nariman ’s review of A Persian
Offering — The Yasna (“Liturgical wor
ship, ” Books, Parsiana, February 1993)
refers to the voluble “progressives ” and
the “mindless iconoclasts, ” to whom “it
may appear strange that an ancient
liturgy like the Yasna should have as
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much to mach me. m.per.nd.vecha ^™XySbZble to get belter jobs spouses XTi' assimilating
and become better citizens. Zoroastr a
As the cost of education is ever in
creasing, it becomes more and more dif
ficult for most parents/guardians to bear perception of perdition and
the entire cost of educating their chil- „ot ^nk into the
dren, and therefore the demand for fma P conscience. Unless we are
cial help from our education fund is co - global historical disap-
stantly increasing. . c
Thanks to the benevolent institutions
have also increased gradually, en-
Ms PERIN DIVECHA
Kent. England
WZO Trust exempted
Donations to the World Zoroastrian
Organisation Trust (WZOT), 8-121,
Kutar Street, Tarota Bazar, Navsari
396445, India, were exempt under sec
tion 80G (5) of the Income Tax Act 1961
till March 31,1993. .kp Thanks to the oenevuicm niMii.uL.w..c
We are happy to inform you drat he t hanxs^to
Income Tax department has renew increased gradually, en-
exemotion for a further period of three a rin-mrial heln to an in- ano our comiiiuiuiy ivouvo...... .
Anrii 1 1993 to March 31, ablmg us to give ^elp to an m a j^^^ership is the Bombay Parsi
oi.ig number ol students. However, znupVanH more recently, the
¦ funds being limited, we are not able
help all needy and deserving appli-
11.3 IV mv-** ---------------1---- * . . .
Last year, after carefully scrutinizing
ex-Zoroastrians from Iran and the south
ern Russian states or even accepting total
non-pedigreed Zoroastrians who wish to
Income Tax department
from April 1, 1993 to March 31,
Your donation is iherefor^eli^ible for
Income Tax Act 1961 as per permission
years
1996.
exemption under section 80G (5) of the
Income Tax Act 1961 as Per permission
received by a letter dated July 29, 1995
from the office of the Commissioner of apphcations
Income Tax, Surat.
DINSHAW K. TAMBOLY given
Managing Tnisiee, WZO Trust
Daman Agiary appeal
The trustees of the Shree Daman Vapi
Parsi Jarthosty Anjuman and the Zoroas
trians of Vapi Daman have decided to
construct a new building for our Daman
Agiary in place of its old and dilapidated
• • ¦ -- constructed 155
benevolent Seth utilizing more
Structure which was
years ago by the
Meherwanji Navroji Manekji.
Since the Anjuman does not have sui-
ficient funds we have to humbly request
all benevolent individuals, trusts, funds,
the Bombay and Surat Parsi Punchayets
and other Zoroastrian organizations and
associations to give us full support and
XSn and help us in this noble Mancherj.
cause by giving/collecting contributions
and donations and in return receive the
blessings of this old and sacred fire.
The total estimated cost for recon
struction is likely to be Rs 10 to 12 lakhs.
reconciled to a global historical uisap-
pearance altogether, we must shed our
attitude of laissez faire; we must wake up
and force the issue with our intelligentsia
and our community leader^ip.^Ou^tra-
creasing number of students. p‘“'"chaveuVpP) a^ more recently, the
our funds being limited we are pa^si Zoroastrian Anju-
to help all needy and deserving pp ^^^ns of India. Overseas, we now have
cants to their full requirements. Federation of Zoroastrian Associa-
g,.,^.i financial help to 208 Parsi a -p_,,„,p„ndsofEurope,andsmallerasso-
Irani Zoroastrian students, totalling ov t nncinilK Honekong Australia, the
ks 1,46,500 and over 50 percent of these “ seems
students were from poor farmer fami caoable of taking a lead, is the BPP, with
of Gujarat and other places in India, obvious abiUty to muster the support
orphan students and students w Zoroastrian associations of the
loll their fathers and whose mothers were
^“K“So:Xm^ai.dited regularly gtb^^^asS
and are ''’‘“''X’^sZeem of our “ ¦ Federation but it is still some distance
Utilizing more than 85 percent ot our lo Meanwhile the BPP must assume
r ” ouZses the mantle and if necessary, go it alone
till others join in. . u t
As such, the BPP trustees, with the In
dian Federation, should now seriously
consider expanding their horizons and
their constitution, to meet this all-impor-
208 Parsi and aslrian Organisarion
and donations and in return receive the
The^total estimated cost for recon
amount spent for administrative purposes
being minimal.
Account payee cheques/drafts drawn
in favor of the “Mancherji Joshi Memo-
XiVnJmbiAjlameJamshedRoail'. XSmTw^'eoTX ZtZ'fiom
the dona,ions will be sen. to you imm^n el» winch toy
Hl Iflvui f-* -------- *’ .
rial Education Fund ” may be sent to the
ately.
Trustee and Hon Treasurer
Mancherji Joshi Memorial Education Fund
the manifesto of all incoming nominees
for trusteeship and their bio datas should
-I A
Parsiana February-March 1994be geared to this one obsession of salvag
ing the Parsi community worldwide. A
Global Council for Zoroastrian Survival
should be instituted, as an autonomous
body, parallel to the BPP but incorporat
ing representatives from the BPP, the In
dian Federation and all the aforemen
tioned overseas associations. Its terms of
reference should be to find out ways and
means of stopping this demographic
; care-
tation. Any association/unit not accept
ing this manifesto should be free to de
termine its own future, the doors being
open for them to join as and when so de
sired.
The BPP and the Indian Federation
should initiate and gear themselves to
this exercise, to this exercise at the earli
est. Time is not in our favor. No time
.. ---. wasted in carrying out elaborate
dram in the community, looking care- surveys, studies or research, as all that is
fully and equally at the two aspects of already done. Contributory funds may
possible change within the community be invited by the BPP from individuals
— in the societal structure as well as the
ecclesiastical tradition, to the extent
necessary to conform to the problems
and needs of the 21st century, using the
Gathas as their guide. Representatives
of the high priests, social workers, the
media, demographers, businessmen, in
dustrialists, educationists and some
scholars of repute and impartiality, with
background in Zoroastrian history and
tradition from all over the world could be
coopted on the Council as non-voting The DHIIbearers
members. -
Neither blind orthodoxy nor rabid lib
eralism should be tolerated in discus
sions. These have been divisive, retard
ing factors leading to our present pre
dicament; we don ’t need any more
schisms. A very capable chairman
should steer a middle-of-the-road course,
since that alone will gain universal sup
port and acceptance. No excessive
weight need be given to change for the
sake of change whether in ecclesiastical
or social matters. • Care should be taken
not to throw out the baby with the
bathwater and not to lose sight of the for
est for the trees. Focus should be on the ___
world in which we have to survive in the Escorting the lifeless to the one w"ay door
next century, taking into account the Once =-----
likely trends of population transfers and
the need for relevant transfers of commu
nity resources for optimum utilization.
Attention should also be given to work
ing out a modus operand! for harmoniz
ing these changes with the Zoroastrians eternal night
and their associations in Iran and the / ’ "
southern Russian states, so that we may They live amongst the dead
simultaneously muster a unified world
Zoroastrian community.
The recommendations of this Council
should then be referred back to all its
component associations and units for
sounding out the views of their member
ship, statistically by numbers, and then
collating such views and statistics in the
form of a revised manifesto to be widely
population, globally, for their implemen-
cold light of pure reason, into the best
mode of disposing of the Parsi dead must
be our duty to ourselves as well as our re
sponsibility to other communities.
The towers of silence, built in
sparsely populated times and places, con
tinue to occupy much costly land close to
where people of other communities live,
and thus are seriously disadvantageous to
all around them. Our own community too
is harmed, because they create unneces
sarily within the Parsis a degraded class,
the nassessalars, who have to enter the
dokhmas and move the decaying corpses,
pit. In their great personal grief, the users
of the dokhmas cannot be expected to di-
~ , P „ . . rect their thoughts to the details of the
. of Bombay (and India) lives of these poor
nassessalars, but from men whom v- ---- -
to such degrading work we cannot expect
high principles and scruples.
Gradually, Parsis must cease using
our dokhmas and build on them electric
crematoria, the ashes from which could
be disposed of in any way preferred by
the mourners — and without nasses
salars. Our dead will have had their
destined life on earth. All that matters is
what our immortal part, the soul, has
experienced. The perishable instrument
we can leave behind as of no further
consequence to the soul. If it is allowed
to disappear into ashes we will have
done the only sensible thing suited to to
day ’s highly populated civilized world.
After all, in places where there are no
dokhmas. Parsis use public crematoria.
Let the dokhmas of the past be turned
into gardens and lakes and nowhere ob
struct the lives of the growing communi
ties in the thoughtful new age which we
are entering. Thus our last memories of
our dear ones can gain pleasantness and
dignity, without any loss to the religion
to which they belong.
Dr KAEKHOSRU KABRAJl
Former Director of Meteorology, GOI
London
Priestly pronouncements
The hypocrisy of our orthodox high
priests and other like-minded people
amazes me.
Recently, we heard that a wedding
took place according to Zoroastrian rites
of the son of the present Sir Dinshaw
Petit notwithstanding the fact that the
groom is only partly Parsi (his one ma
ternal grandparent being a non-Parsi and
his paternal grandmother partly French).
continued on page 109
and associations around the world. The __________________ _
trustees should appoint a very capable partly eaten by vultures, into the central
and salaried official with a small office
staff and modern office equipment to
maintain rapid communication globally.
should bear this objective in mind when
electing their future trustees and repre
sentatives. HOMI B. MINOCHER HOMJI
Toronto
Four valiant soldiers in their uniform
of white
Carry the remains of one whose life
was wrong or right
They march in mute unison towards the
well of the dead
Grim, mask-like faces, inwardly smiling
perhaps
For the dead provide them their bread.
’Tis all over for the one who lies in
the cot
The power, the pomp, the glory, alas
came to naught.
The procession of mourners linked
together follows the four
in, never to return again except
the brave four.
Unknown, unhonored, forever chained
to their plight
Poor wretched souls, entangled in
And so from generation to generation
None do them reverence, none care
they be happy or sad.
But with each new day they rise for
the battle to fight
The four valiant soldiers in their
uniform of white.
NAVROZ N. PATEL
distributed to all pockets of Zoroastrian TowerS Of silcilCe reform
A careful and thorough enquiry, in the
16 Parsiana February-March 1994
of
unfortunate
we putEvents and
Personalities
War crimes prosecutor / ------
“J---— ? wy. X XV/ TV UO * VpV/1 LVUiy UIV
On the International War Crimes Tribunal challenge the orders of the chief
instituted by the United Nations (UN)
leading Indian advocate and former attor-
pro^uSr" Pastur..4he right note
Fj
April 1990). He was reportedly the first to
— __ ----------/ censor
when emergency was clamped in the
counU ’y. He has earned a reputation for
s&Tvice. For five years she was councillor
of her Nagar Palik Nigam, mentions the
write-up.
» J**
f
M
zens particularly the rights of the down
trodden. Whether it is safeguarding the
fundamental rights, the freedom of ex
pression or I ............ *
has fought many legal battles. But his Dastur: striking the right
forte however has been administrative _ ___ ____ _ uuiouvu u
md constitutional law, the highlights of the Bombay Parsi Punchayet as part of its
his car^r have been highlighted. series of biographical profiles of eminent
Besides his consuming interest in law Parsis.
Sorabjee also makes time for his books
and jazz music.
M Honored by the Governor
Joint secretary of the Madhya Pradesh
Congress (I) Committee Ms Amavaz Fali
Contractor was accorded a felicitation by
the Governor of Madhya Pradesh uman wnere ne sang six songs was
Mehommed Shafi Qureshi on September also Wadia:s first ‘talking ’ film and it
26, 1993, notes a press release. The func- ' ‘ —
tion in her honor
was held at Bho-
pal ’s Gandhi Hall. OT .
Whilst espous-
ing different social 'J9
causes
As a man he was simple; as a singer he
was profound. The different facets of the
man and the singer have been effectively
personal liberties, Sorabjee conveyed by Homi Rogers in Firoz
... .
page booklet was recently published by
/' ’ - ~ , - 3
series of biographical profiles of eminent
The 74-year-old maestro who started
his music career as a teenaged cine actor
starring in films made by J. B. H. Wadia,
Eastern Arts and Sohrab Modi later opted
to devote himself to Indian classical mu
sic. The ties with Wadia Movietone were
the most enduring though. His first film
Lal-e-"Faman where he sang six songs was
' ’ „ ‘ ____ i
made box office history in those days by
being the first Indian talkie to run to a full
house for 14 consecutive weeks. In the
next 17 years Dastur had acted in 15 films
appointment was made by the UN seent- ing diffeVen?S m±h ‘'
laty-general Boutros Boutros Ohali, notes causes Railam- ,, Sften “ Th«' ’¦Shest paid to an
a re^n m The T^ee of Mia of October based Conuacior Neither his entry into filmdom nor his
“Sifting through evidence of war with te"G?amin w® planned. With
crimes in forme. Yugoslavia-the exter- Shksh^ sS" m^nScTe'rr: S^f'oSt 1 h^
piiu”“i x~ur:t isZ::^ h"a;a®^:s sai„^; “““ “¦ —
be a harrowing experience for me person
ally. What will be challenging, however,
is ensuring that the accused are given a
fair trial, ” Sorabjee is quoted in The Times
report.
Frank and forthright in his assessment
of unfair practices and warped judge
ments Sorabjee has tried to uphold the
law (see “At the law post, ” Parsiana,
SI"
Sorabjee : for a fair trial
has
with the Gram in
Shiksha f
the Bhartiya Vid- social causes
-!
i
' ¦ i the advent of playback singing and
himself admits, “I was too lean and ___
what pigeon-chested to face the onslaught
of the hefty Punjabi men. ” Without an el
ement of remorse Dastur took this oppor
tunity to apply himself to classical music,
nents of the Kirana gharana, known for its
serene, devotional renderings that suit his
“soft melodious voice. ” Rogers has tried
to explain the nuances of the gharana in
detailed terms but the jargon used does
iti and the District Family Planning Com
mittee where she worked as convener. In
addition she has been member of organi- ___ ____ .............. . ^«ooivai muoiv
Employment Exchange, becoming one of the most respected expi ’
the Western Railway Mahila Advisory —- —•
Committee and the Government ’s 20-
point program, according to the write-up.
Amritsar-born Contractor completed
her education at Mhow and took to public
18 Parsiana February-March 1994Dastur: devotional renderings
Thakkar and Company, the 56-page
booklet covering 16 topics in all is priced
at Rs 28 and is available at all leading
bookstalls. Dalal ’s earlier book Kaido ane
of the many words misspelt in the biogra
phy. A few of the typographical errors
have been corrected in ink however. On
Wadia Movietone ’s 60th anniversary is to
be produced Grant Road Raga by SamaJ (Law and Society) is reportedly in
Wadia ’s grandson Riyad, and Farukh
Dhondy of BBC’s Channel 4. The film
will be a tribute to Dastur in celluloid just advocate practising at the Bombay High
as Striking the right note celebrates his
contribution in print. As notes Rogers in
his foreword, “My pleasure in writing this
short sketch would be doubled if it served
to inspire even a fistful of readers in emu
lating this great simple man of our com
munity. ”
its second edition.
A master of arts and law, Dalal is an
Court. He is a regular columnist in The
Bombay Samachar and writes articles of
interest in several periodicals. He is also
the joint honorary secretary of the World
Zoroastrian Organisation and an active
Freemason, further informs the release.
Second retirement
Despite an eye problem, Rustom
Thanavala kept an eagle eye on the work
ings of all at Parsiana Publications. De
spite a spinal problem Thanavala was the
not enable a reader to tune in to the expla
nation!
The intensive training that Dastur re
ceived at the hands of guru? like Sawai
Gandharva and Balkrishna Buva
Kapileshwari he later tried to share with
his pupils. Some were privileged to re
ceive private coaching from him but the
rest came in contact with him when he
was on the faculty of the Bombay Univer
sity. “The university is like a karkhana
(factory), ” noted Dastur who can speak
and write fluent Urdu. This want of total
commitment to music among his students
he attributes to a changing life-style char
acterized by “speed and hurry, stress and
strain, suspense and tension. In such con
ditions, taking to music as a profession alists and the common man, notes the edi-
becomes an uncertain, even insecure, pro-
fession. ”
For posterity, Dastur only leaves be
hind three audio cassettes released under
the Rhythm House Classic series. He is
totally indifferent to fame or recognition,
choosing instead to opt for a simple, veg
etarian way of life and adopt J.
Krishnamurti ’s philosophy, “Be in the
world, but never of it. ” Even though he
may smoke occasionally (“I had to pick brought under the Consumer Protection
up a few of the film world ’s vices, ” he
Law for the layman
Lawyer and columnist Tehemton Dalal ’s
second book in Gujarati Kaida Ni Anti
Guntio (Intricacies of Law) is meant to
apprise the general public of the different backbone of the organization. After serv-
Uws. in. the country . U would, tn^ as director and chief executive of
be particularly useful to traders, industri- Parsiana Publications for 15 years.
t
4'
(¦».
I
k
t
4
1
Thanavala: total
commitment.
Vakil releasing
book authored by
Dalal (right). ___
Thanavala finally decided that at 77 years
of age he deserved to enjoy a life of re
tirement.
On December 31,1993 he parted com-
tor of The Bombay Samachar Jehan
Daruwala in his preface to the book.
When the book was released at the
hands of the famous criminal lawyer pany with the office keys and papers en-
Phiroze Vakil at a function in Bombay on trusted to him. As chief executive, the ad-
September 16,1993, it was acknowledged minjstrative and managerial responsibili-
that without consulting a lawyer or paying
high fees information would now be
available on varying issues: whether the
services rendered by doctors can be
Act; how to obtain free legal aid; why the
Income Tax Department cannot take over
been “hailed by his contemporaries and properties which are above Rs 10 lakhs;
critics as the only one that maintains the rights and duties of the police; appeal and
purity of the Kirana gharana in an unri
valled manner, ” mentions the author.
Bom Faredun to Goolbai and Bejonji,
the name Firoz was conferred on him by be known before purchasing a flat; when
J. B. H. Wadia who is believed to have
given Dastur a new lease of life when he
was young. Incidentally Firoz is just one
' confesses) his voice, despite his age, has
remand; effectiveness of Terrorist And
Disruptive Activities (Prevention) Act,
1985 and its implications; salient points to
can the landlord obtain possession of his
flat, etc.
Published under the banner of N. M.
ties of the company fell under his pur
view. His name would possibly be famil
iar to Parsiana and Voyage subscribers
and advertisers because letters of com
plaints for delays and non-receipt of cop
ies would invariably be acknowledged by
him. Once a job was entrusted to him, no
follow-up action was necessary. He did
however expect the same level of effi
ciency from all the staff members too.
Neither Bombay bandhs nor riots gave
him reason to stay away from office. He
had the leave sanctioning authority but for
himself he would only grant leave if ne
cessitated by ill health or a death in the
family.
21 Parsiana February-March 1994national Piano Competition scheduled
in Rome from November 11-19, 1993
was Pune ’s Ms Roxana Anklesaria.
His stern exterior and upright posture MusiC honor
often caused people to confuse him with Nominated to represent India on the
an ex-serviceman. His calling, before he jury of the 16th Valentino Ducchi Inter
joined Parsiana, was with the Life Insur
ance Corporation which he served for
several decades until his retirement. His
job postings in different regions of India
had exposed him to different life-styles
and attitudes; so tolerance and under
standing were evident in his approach. A
bachelor and yet a father-figure, many a
tale of woe and lament would be carried
to him which he would invariably give a
patient hearing to and guard as though it
were his burden. His own travails he bore
cheerfully thereby teaching others to face
life with the same composure.
While reluctantly accepting his retire
ment the directors of the company noted Anklesaria (left): music ambassador
at th^ir board meeting: “His dedication Chinoy: losing weight, winning medals
and loyalty were unstinting and on nu
merous occasions when the company
faced a cash-flow problem he always vol
unteered and did help out without seeking
any benefit. He was fair and impartial in
his dealings with all employees and even
assisted them monetarily. ” Thanavala was Childhood, ” notes a press release. Ankle-
also a director of Kaiser-E-Hind, the 113-
year-old printing press.
At Parsiana, age differences do not
deter colleagues from addressing each sical Association and the Conservatorio
other by first names. But Mr Thanavala di Musica Santa Cecilia - have attempt-
was always Mr Thanavala. This formality ed to foster cultural unity and integration
As honorary secretary of the Poona
Music Society, Anklesaria has been in
strumental in promoting the musical arts
in the city. Besides performing she
teaches piano, music theory and history.
Skating success
“I was a very lazy child. I
was stout, so my dad regis
tered my name on the waiting
list of this class where they
teach roller skating. ” Ten-
year-old Mithrobeh Chinoy is
still a child but the 15 months
of practice he has put in on
his roller skates has toned up
his muscles and won him
medals at the district and
state championships.
In April last he won three gold medals
in the Bombay District Roller Skating
The Italian ministries of tourism and Championships. The following month he
entertainment, foreign affairs, cultural won one gold medal in the All Bombay
property and environment, and education. Roller Skating Championship. Barely 20
were to sponsor the competition which days later he represented Bombay at the
had for its theme: “Music and Nature for Maharashtra Roller Skating Meet held in
................... Pune where he won one gold medal in the
2,000 m road race and one bronze medal
in the 1,500 m road race. Chinoy shows
certificates attesting his prowess in this
sport.
In October 1993 he represented
Maharashtra at the 31st National Champi-
however was not a mark of distance but of through music, by drawing young pianists onship held at Trivandrum where he stood
regard, with awe and respect, all of which ' ~ “ .............
he deserved.
saria was to speak on “Nature and the
Arts on the threshold of the year 2000.”
The organizers — Valentino Ducchi Mu-
1
' “i
• * irtUi
S
n.
,• I Aa ;
t
lii
K* i
up to 13 years of age to exhibit their talent fourth in the 2,000 m road race. Disap-
at performance and composition. pointed with the tactics adopted by some
of the other competitors in his 8-10 age-
group. Chinoy explains how some of the
participants would try and intercept and
trip the others to gain a lead. The fair-play
approach that Chinoy likes to adopt is to
allow another contestant to take the lead
initially such that he does not have to tire
himself cutting the air. He saves his ener
gies for the last lap when he sprints.
Aspiring to be a national champion.
Chinoy now gladly goes for practice: be
fore competitions, he daily puts in at least
one hour at Pradeep and Vishalya
Zaveri ’s coaching class; during examina
tion time, he skips his skating practice. A
fifth standard student at St Mary ’s ICSE,
Chinoy ’s favorite subjects are mathemat
ics and social studies. Roller skating will
remain his hobby, maintains Chinoy. He
would like to be a mechanical engineer
like his father when he grows up.
Notorious Parsis
Modus operand! one: poses as a rich Pars!
inheritor or businessman about to get
crores of rupees; intensely religious.
I
»
»
J#
At the Martyr's (War) Memorial at Bombay ’s K hare ghat Colony office bearers
of the Bombay Parsi Punchayet, Bombay Parsi Association, Youths Own
Union, Athornan Mandal, Iran League plus retired and serving officers of the
armed forces had assembled on September 10,1993. Wreaths were offered and
The Last Post was sounded as a mark of respect to the soldiers who had sacri
ficed their lives for the country.
22 Parsiana February-March 1994Modus operandi two: poses as a poor
o^randi two: poses as a ^or where I am still working nicely. Early Dumasiya ’s work is the fusion of petals
employee of an anjuman with an ailing this month I came here on a short leave birds and roses. Though her creations
"loiner. to meet my old mother who is in Surat ’s rich cclcr ...w.v a'..uu-
Nariman Home. She is ailing from throat dred reels for each outfit ” — she manages
cancer since last two years... I am very ¦ • ¦ • •
poor... I feel very bad to bother you at
such time but have come to your door to
beg you to please help me for my train
fare back to Hubli (Rs 200) and get me
: name as
Rusi S. Mehta residing at Dhobitalao.
Believing that something was amiss.
rich in color — “I use more than a hun-
The ignominious and subtle ways in
which fraudulent acts are being perpe- cancer since last two years... I am very the right balance to keen her outfits from
ated, taking advantage of Zoroastrian poor... 1 feel very bad to bother you at appearing garish. Her ensembles have
to fiehTw^?^^In iTp Switzerland, Banga-
Sd KhatiL^ n } h”"’ u P ^®*P "’y ’ore and other cities although most of L
piFtheri^^^^ fare back to Hubli (Rs 200) and get me clients are Bombay-based. Her work
1 L "’y chiefly appreciated by Parsis and
lookout for a 37-year-old, fair, 5 6 tall, Rusi S. Mehta residing at Dhobitalao. Gujaratis, it is reported.
bespectacl^ P^si male who has been Believing that something was amiss, “In my 62 yeis on the iob onlv one
named as Sohrab Fr^ji Jussawalla in an the lady brought the letter to Parsiana. Gujarati lady has ever given me a sub-
“Wanted ’’ Enquiries with the Hubli Parsee Zoroas- stantial baksheesh — Rs 1,001. Three
6^23 1993^'’”^''^ Saz«acAar of Octo- ^lan Anjuman revealed that the others on separate occasions, have given
Aic\ fk 1- u r . Anjuman has never employed him nor me Rs 11 as baksheesh, ’’ she recalls
devoue k a mJS ’lo teqSiitiS — supplement die family income,
familiarizes himself with the workings
there and at the opportune time steals sil
ver torans and disappears, according to
letters of complaint that have appeared in
the Gujarati Press. The Boyce Agiary at
wrote back to say that they have neither Dumasiya started working on her sewing
an inmate by the name of Ms Mehta nor i---- - ’ ' -- --
a patient suffering from throat cancer at income wasn ’t sufficient to raise their six
their Narirnan Home. Thus ended the children so Dumasiya undertook embroi-
dery assignments in right earnest, often
working for 18 hours a day while her hus
band took over the kitchen chores. She
mastered her art under the guidance of her
younger sister Khorshad Khan
who had honed her embroider
ing skills at the Sir Ratan Tata
Industrial Home.
When 26, Soona was se
lected a national winner (from
among 300 participants) at the
All-India Machine Embroidery
Competition. The competition
was organized by the German
sewing machine giant Pfaff,
then "known as Bell and Com
pany in 1937. Her prize — a
genuine burr wood Pfaff Sew
ing Machine — kept in her
drawing room attests to her
skill to date. In the prime of her
creativity Dumasiya used to
charge her clients Rs 45 for embroidering
a nine-yard sari border. That was a time
when the reels cost Rs 16. Today the reels
machine when she was 20. Her husband ’s
income wasn ’t sufficient to raise their six
‘poor ” Parsi ’s fictitious tale.
Tardeo, the Poonjiaji Dar-e-Meher at An eye for a needle
Nargol and a fire-temple in Surat reported Eighty-two-year-old Ms Soona Duma-
such thefts.
In the case of the Boyce
Agiary the cheat won over the
confidence of the priests and .
employees by giving gener
ous tips. He referred to his I
scooter parked outside and 1
then called for some Change JU
to ensure that his was the soli- fl
tary presence in the room. His H
mission of theft accom- fl
plished, he subsequently
walked off. In Siirat too this »• *
ploy worked, reports Ervad
Framroze M. Bhada. In
Nargol, the cheat impressed
the agiary workers with a
bundle of notes from which
he paid for the oil lamp and sandalwood Dumasiya and the ‘life-giving ’ machine
and announced his intentions to invest in “
property in the vicinity. Their trust in him
siya ’s life depends on a machine. But it is alone cost Rs 400. And so'too has
nXr cautioned not a pacemaker she is attached to, but a mounted the value of her work,
other tire-tempIes. The Nargol agiary sewing machine, spending eight hours
pnest has volunteered to identify the cul- daily embroidering sari borders, pillow- SPOTLIGHT
pnt If he IS booked. cases and bedsheets. “I often feel my The Royal College of Obstetricians and
I
I
IM-
J
Photo: Vishwanath Salian, The Afternoon
Despatch and Courier
siya ’s life depends on a machine. But it is
not a pacemaker she is attached to, but a
sewing machine, spending eight hours
ParI?L^XveThTno^t b ’ blood getting cold, like it ’ll all soon be Gynaecologists, London, honS ^r
Parsi employee has not been as convmc- over for me. But then I perch myself on Ruzva Keki Bhathena last year with
cnnirt Suspicions that he roused my sewing machine, and feel rejuvenated membership on its faculty of family
Lavlivlvi :.c uiicicu Ills conaoiences to September 2, 1993. Her eyes are still as
the deceased ’s spinster sister and further sharp as ever, though she now needs
kind help, I had gone for a job in our
bachelor he offered his condolences to September 2, 1993. Her eyes are still -
year back wnh his glasses while threading a needle, she ad-
Hubli Agiary and towers of silence
over for me. But then I perch myself on T
my sewing machine, and feel rejuvenated membership
all over again, ” Dumasiya is quoted in j.' __ ______ vmv
T/ie Afi^noon^Despatch and Courier of Bhathena ’s work on contraception makes
o inni „ him the first gynecologist practising in
India to earn this distinction, notes a
press release.
mits.
The dominant pattern running through
Compiled by Parinaz Gandhi
24 Parsiana February-March 1994F-
ZOROASTRIANS ABROAD
Zarthusti presence pervasive
Zarathushtra ’s priorities reechoed at the
Parliament of the World's Religions
Arnavaz S. Mama
person of the FEZANA Journal Commit
tee, in the issue.
Over 7,000 representatives of more
Assembly of Religious and Spiritual than 150 faiths had gathered at the
Leaders that met for several
private sessions concurrently
with the Parliament of the
World's Religions that was
held last August-September
in Chicago, informs the
FEZANA Journal (Winter,
1993). Among the 150 reli
gious leaders who endorsed
the policy paper were Dastur
(Dr) Kaikhusroo JamaspAsa,
High Priest of the Anjuman
Atash Bahram of Bombay.
Ervad (Dr)Jehangir Oshidari
vice president of th<
Mobeds ’ Council of Tehran
Ervad (Dr) Kersey Antia, High Priest of Zarolia ’s
Chicago, Ervad Kobad Zarolia, president was a part of the opening ceremony
of the North American Mobeds ’ Council, run
Ervad Mehraban Zartoshty, president of Palmer House Hilton, venue of the Par-
the Council of Iranian Mobeds of North liament, and at off-site events in
America, Rohinton Rivetna, president of Chicago ’s museums, churches and
tions^of NorthAmerkT(reZANA), Homi tha/'had been sown at the 1893 Parlia- town of Southport Manitoba. We are the
Talevarkhan former member of the Mi- ment in Chicago, states the Journal, only Zoroastrians here. By Ahura
norities Commission of the Government Thus, “in comparison to the size of the Mazda s grace Ervad Ko w
of India and Dr Homi Dhalla of Bombay, community world wide, the Zoroastrians happened to be in Winnipeg, 53 mi es
?he Xumern i.^baXn a book, Global had a more than adequate representation fi^m here, on business and his w^
Responsibility In Search of a New World thanks to the efforts of Rivetna who is Nergish had reminded him ro bnng s
EMc bv Kans Kune For a world sorely also a trustee of the Parliament, ” notes mobed s attire, so we felt tfuly blessed to
?nneed^Te^ical^TonVensurthe docu": the October 1993 newsletter of the Zoro- be able to offer this jashan for world
ment affirms the core values found in the astrian Association of Metropolitan Chi- peace. Other venues were Sydney,
rX OUS Sings of the world. “It cago (ZAC). By early July Rivetna had Jamshedpur, Delhi, Bombay, Karachi,
religious teacnings s ____ j cc-y ama .,HIy ggsgj-fg k- , _
that with this addition Chicago" has five
Bemused patients and relatives struggling
with medicare bills and other insurance
forms in the West Suburban Hospital
have a new source of aid in Jehangir and
Olive Mobed. F "¦
Jehangir puts his accountancy and tax
background to work for their benefit. Re
tired since 1989, Jehangir says “volun-
. teering is now a valuable part of my life. ”
ZAC has been blessed with three new
priests with the ordaining of Zarvan
Karanjia, Hoshi and Neville Vazifdar as
navars in F ' — -
newsletter proudly and happily
t' . .....................
homegrown priests — all bom and bred
in the United States.
The six-year-old winner of the Indian
Derby and St Leger made a “copybook
ride ” in the well-known orange and
mauve quartered silks of Rusy and
Purviz Shroff. The Shroffs had under
gone considerable expense and risk to
ship the winner to the US for six months
to satisfy Hongkong quarantine restric
tions, writes Lawrence Wadey in
earlier involvements include a stint with January 9, 1994.
the ICICI and a 22-year career with
Glaxo, the pharmaceutical giant.
Eureka Forbes, a Tata Company, her Hongkong ’s Sunday Morning Post of
The win was one of the shocks of the
colony ’s racing season as Astonish, with
38 Parsiana February-March 1994Bezan
his wayward temperament, had taken
plenty of time to settle in at the morning
trackwork, according to Wadey.
Bred at the Poonawalla Stud Farm, he
had been initially trained by the noted
Bombay trainer Bezan Chenoy.
Astonish ’s win in the 2,000 m event has
given the quality of India ’s best perform
ers an international benchmark which
could pave the way for more imports,
writes Wadey.
In Hongkong, Astonish was in the
stables of the former Calcutta champion
Lawrie Fownes. Sadly, his stable jockey
Darren Gauci, who had done a marvelous
job of getting the horse to settle down,
missed the winning ride due to a three-
day ban imposed against him for careless
riding, informed Fownes.
Zavaray and Cyrus Poonawalla were
able to monitor the race at their main of
fice on the Stud Farm thanks to an
impromptu telephone link, write Wadey
and Robin Parke in a side piece. One
of them, a good friend of Zavaray,
dangled a telephone in front of his tele
vision set, turned up full volume, to con
vey Robert Geller ’s commentary in
English to an ecstatic audience.
MATRIMONIAL
MATRIMONIAL
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Parsiana, Matrimonial (Feb-Mar/3-94)‘
GPO Box 892, Bombay 400001
'Please make sure the reply envelope
bears the reference number cited here.
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Parsiana
Matrimonial (Feb-Mar/4-94)*
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40 Parsiana February-March 1994POLITICS AND POLICY
Widening horizons
The nourishment of children and expectant mothers
and maintenance of the third child born to a couple are amon^
the Bombay Parsi Punchayet's major priorities
Beginning March 1994 undernourished October 9, 1993 which dwelt mainly on
children as also pregnant women in the the Punchayet building houses, the sec
community can avail of a daily ration of ond press conference demonstrated that
milk, egg and butter, offered free of cost
or at concessional rates by the Bombay
Parsi Punchayet (BPP) at The Lady H.
C, Jehangir Health Unit at Gamadia
Colony. Beginning April 1994 the
Punchayet is expected to introduce its ....... vi me run-
third child support scheme whereby chayet ’s third child support scheme have
couples who have conceived their third ’ ‘ '
child after July 1993 will be assured that
the maintenance, health and education
costs of that child will be borne by the
BPP. By May 1994 the Punchayet should
have started preparatory work on its pro
posed day-care centers in colonies where
working couples miss such a facility.
All the seven trustees of the
Punchayet were in attendance at the determining the need for it. “It will be al-
press conference on February 5, 1994 most a nursery center where children
(the second meet to be convened in four from the age of six months to six years
months) when the chairman. Jamshed will be looked after. ” stated BPP irnsipp
Guzder, revealed that the interest from a
sizable donation they have received will
be used to supply >/4-'/2 litre of milk and
an egg daily plus 100 gms of butter every
fortnight to undernourished children. The
child ’s progress would then be monitored
monthly at the clinic. The scheme would
also be extended to pregnant women who
would be sanctioned ’/a litre of milk plus
an egg daily together with tonic, tablets
and prescribed injections at a nominal
, cost. In case of a third child the mother
would be supplied these requisites totally
free. The milk coupons that will be dis
tributed to the deserving will be made
availaHe at a discounted rate courtesy with the premises of the erstwhile Godrej
Parsi Dau-y Farm. Poor and debilitated Printing Press which the BPP was con-
retired people who frequent the clinic as sidering it could also exploit commer-
outdoor patients will also benefit from ¦ - -
the provisions of the scheme.
Unlike the earlier press conference on
option to relocate or to stay on by paying
at 125 times the original rent, suggested
Fali Poncha representing the CER (Com
mittee for Economic Revival) newsletter
The Zoroastrian which, discontinued for
several years, has reportedly applied ’for
re-registration. (In fact the presence of
The Zoroastrian representatives at the
first press conference had made the Jam-
e-Jamshed reporter sarcastically com
ment, “We hope that at the next press
conference the trustees will also invite
editors of the now defunct Parsee Voice,
Astavani, Gupsup and Rast Goftar.)
Imrther housing for the community,
fordable in the suburbs. A questionnaire
on the waiting list of the BPP enquiring
whether accommodation in the suburbs
would be acceptable to them and their
choice of location. Of the 985 responses
received by the Punchayet, 765 indicated
that they were amenable to living in the
suburbs. Encouraged by the response, the
BPP is in the process of scouting for a
be converted into a residential colony for
the community ’ The survey work has
been entrusted to BPP trustee Minoo
Shroff and chief executive Rustom
to educate young peopje to Anklesaria who feel that among the dif-
” T,. , visItcd by them one plot,
equidistant from Ghatkopar and Kurla,
two miles away from the railhead,could
very good but be developed if they can afford the price.
P fn run .1 ” Ho ghould be looking at is
the Punchayet building houses, the
the Punchayet was taking an intiative in
the field of social welfare. An Anjuman
Committee meeting had also been con
vened on November 18, 1993 (see latter
part of article).
While the mechanics of the Pun-
to be worked out, it is decided that as an
added incentive couples with two chil
dren residing in a one-room kitchen flat
will be granted a two-room kitchen flat
when they procreate a third child. The _____ vumiuuiui
shift would depend on the availability of the Punchayet realized .would only be af-
r> u . • . ' *---------------- ------------ -- 4uvoHUI 11 lane
I he Punchayet is also willing to start therefore was mailed to 2,246 apolicants
a flat and the family ’s financial position.
a day-care center in every colony after
will be looked after, ” stated BPP trustee
Dr (Ms) Mehroo Bengalee. Persons se
lected for the job will be trained for
Ihree months and then entrusted with the urr is in uie process or scouting for a
children s nutrition, medicare, recreation plot of land in the suburbs which could
onn raft f •_ i « « **
and rest. One or two flats in each colony
will be reserved for this purpose.
Guzder was keen that the BPP take
the initiative to set up a venture capital
institution “I—---------------
become entrepreneurs. ” Its initial "fund
ing could be raised from a share issue.
According to fellow trustee Homi
Ranina, “The concept is ' , ' ‘ _
we must have the expertise to'run it. ” He ______ an
wondered whether it could be linked Panvel, ” advised Poncha. Supported BPP
w.t t ........ Jamsheed Kanga, “Anything on
rintmg Press which the BPP was con- the rail line is better than (a place) even a
sidering it could also exploit :
daily. Give space at a subsidized rate to ............... .
upcoming young businessmen who after be a better city than old Bombay. In 1935
a period of 10 years could be given the when the Cusrow Baug flats were built
trustee Jamsheed Kanga, “Anything _
the rail line is better than (a place) even _
short distance from the station. ” Accord
ing to Ranina “New Bombay is going to
u-.v .. .. - - ;_j
when the Cusrow Baug flats were built.
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44 Parsiana February-March 1994
some remained vacant. It shows the
shortsightedness of the community. ”
Noted Kanga, “Parsis shouldn ’t think
they are a special species that can only
survive in south Bombay. ” If community
trusts with vacant lands could collaborate
with the Punchayet, a solution may be in
sight. For the mutual benefit of all the
bodies, the BPP was planning to start a
dialogue with other trusts by convening
regular meetings.
Towards the middle of last year, the
trustees were faced with a proposition
put forth by businessman Cyrus Irani,
Nirooman Bastani and some others who
contended that Godrej Baug at Napean
Sea Road, being prime property, flats
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there should be made available to those
who could promise five flats in the sub-
I urbs in return for one flat at Godrej
Baug. They were convinced that such a
scheme would enable the BPP to clear
the backlog of applicants on their waiting
list. Then ensued a prolonged debate in
the Press. Finally the trustees ruled that
they did not favor this scheme. The inter
ested parties next brought a stay on allot
ments by appealing to the charity com
missioner. When the BPP got that stay
vacated, the issue was brought before the
Bombay High Court where the matter is
now pending. In the meanwhile the BPP
has given an undertaking that they will
temporarily suspend allotments. An ex
ception will be made for the donors ’
nominees and the 29 allottees to whom a
commitment has already been made.
Thirty-eight flats al Bharucha Baug
have not been allotted for over a year,
observed Poncha. He also sought to con
firm the number of flats ai Godrej Baug
actually available for accommodation
and lying idle because of pending litiga
tion. It emerged that a no objection c;
tificate had been obtained for 69 flats
Godrej Baug and another 140 flats
awaiting the certificate.
The Godrej Baug agiary is expected to
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44b Parsiana February-March 1994
fire from the Doongaji Agiary being
tire trom the Doongaji Agiary being cupants are keen to sell out but refusing
brought to Godrej Baug. Why couldn ’t to share the returns with the landlord, the
BPP, by parting with 50 percent of the
unearned income from land as stipulated.
Their offer to part with a “ridiculous ” 10
percent of the price,
the BPP has declined.
In other housing colo
nies several flats are
under dispute with il
legal tenants being in
ducted and court cases
of the new provisions
under the amended
the trustees use the same approach to
shift the fire at the Godavra Agiary
which too was languishing due to limited
worshippers, pointed
out Ms Khorshed Da-
boo representing Jame.
Before the year is out,
one fire would be
available for the Godrej
Baug agiary, the trus
tees were optimistic.
While new con
structions are being
planned on the FSI available at Bharucha Rent Act, by which landlords and tenants
Baug, Khareghat Colony and the Dadar could legally accept money for transfer-
Parsi Colony, the norms for the merit rat- ring tenancies, what stand will the BPP
ing schenae may be revised by consulting adopt, enquired a press person. As the
income limit of Rs 7,500 per month
which, if exceeded, disqualifies an appli
cant will also be reconsidered. When the
Press was asked whether they were in fa- _ __________________
vor of this limit, different opinions Kanga had turned down arguing that it
emerged with some believing that the ' ‘
worthiness should be decided on a case
by case basis and others opining that un
der the urban land ceiling regulations the bution from the Punchayet for daring to
BPP is bound to give flats to the weakest .................................
section.
Many of the old Punchayet buildings ___
are in urgent need of repair. A sum of Rs against the Punchayet ’s workings and es-
82 lakhs have been set aside to start re- j ' __ 1, ................. ....
pair work on 14 such buildings. Repair Kanga comment, “We are very grateful
work on other buildings will commence to the community for expecting us to be
depending on availability of funds. The experts in every respect. We do make
Punchayet provides land “for people to mistakes, are willing to improve, but
stay, not for trafficking, ” asserted fellow why can ’t we be given guidance beTore
trustee Eruch Desai in reference to the hand instead of waiting for us to make
residents of the Aderbad building who mistakes and then pointing fingers? ” Ad-
were provided flats at the rate of Rs 151 mitting that “brickbats for the Punchayet
per square foot. Presently the price
quoted for a flat on Hughes Road is Rs
10,000 per square foot. Some of the oc-
The Punchayet
provides land
“for people
to stay, not
tor tratticking"
a panel of experts, informed Guzder. The proposed reforms are still to be passed by
1 " ¦ the State Assembly, the trustees stated
they had not decided on a policy as yet.
A compromise for the present cases as
suggested by some Press representatives
would not serve as a deterrent for future
inductions. Ranina felt that such tenants
needed sterner action in the form of retri-
make what should be “an obligation into
a commercial proposition. ”
The criticism frequently levelled
pecially its weak public relations made
mistakes and then pointing fingers? ” Ad-
were because of lack of communica
tion, ” Guzder had, at the October press
conference convened after a lapse of five
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302 Devika Apt, 2010 Janmohmed St, Pune 411001years and eight months, made known his
intention to adopt an open-door policy by
holding periodic press conferences and
Anjuman Committee meetings. “The
best way to keep the community in
formed is through the Press... Nothing
MATRIMONIAL
creates greater animosity than ignorance
or lack of facts, ” he added.
The handouts distributed prior to each
press conference gave a brief on the
Punchayet ’s various housing projects at
Bombay ’s Bharucha Baug, Godrej Baug,
Khareghat Colony, Dadar Parsi Colony,
Panthaky Baug and the Blue Hills prop
erty at Pune. Its scholarship assistance
programs estimated nearly eight lakh ru
pees last year; by way of stipendiary and
other help around Rs 1,50,000 were
given to needy families and priests. Un
der its publication scheme two more
booklets — on Behramji Malbari and
Sorabjee Shahpurjee Bengalee — were
made available. Community institutions
benefitted from Rs 1,16,000 donated dur
ing the year 1993. Towards national
causes too the Punchayet showed its lar
gesse by donating Rs 1,50,000 for the
earthquake victims in Maharashtra s
Latur district. Acknowledging that there
are certain areas where there has been no
progress for the last several years,
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The Advertiser
Parsiana
Matrimonial (Feb-Mar/13-94f
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’Please make sure the reply envelope
bears the reference number cited here
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44a Parsiana February-March 1994Guzder responded, “We are trying to
make amends for the things we did not ________________ ______ _ _ __
do...We are now moving from a snail ’s ding to the BPP). He "added that in tlie
pace to a racehorse ’s. ” ..............................................
At both the meets the Press was repre
sented by The Bombay Samachar, Jam-e-
Jamshed, Deen Parast, The Zoroastrian
and Parsiana. Parinaz Gandhi
1,604 members attend, they could not speakers maintain a three to four minute
time limit and avoid repeating questions:
“This meeting is for an exchange of
views ... not for anyone to impose their
views. ”
Housing, repairs and the declining
year. “Next time, if you like, we can have a > the questions that were raised. The topics
drop us a line and let us know. ”
Referring to “comments like ‘There is
no such thing as a white paper ’ made by dining numbers, its distribution in
very Responsible member of the Bombay was brought to the fore when
the attention of the Punchayet was drawn
to the fact that over the past two decades
the Parsi population has shifted substan
tially to the suburbs and distant suburbs
whereas of Bombay ’s 42 fire-temples
only eight are available in the region be
tween Dadar and Jogeshwari. Informed
Ervad (Dr) Rooyintan Peer, principal of
the M. F. Cama Athoman Institute in
Andheri, “There is no place of worship
beyond Jogeshwari. (Parsis in Vasai, etc)
are drifting away from the community. ”
be expected to stand (203 attended accor-
white paper he had issued earlier in 1993,
he had committed himself to holding
periodic press conferences and an Anju
man Committee meeting at least once a community figures accounted for most of
meeting of the community. Please do were discussed on much the same lines
Hrnn nc o UnA u. confcrenccs reported
above. Apart from the community ’s de
in
Reporting to the electors
Presiding over the first meeting of the
new Anjuman Committee after the elec
tion of trustees, Guzder extended an , _____ ______________ _
apology on behalf of the Punchayet for paedia Britannica definition as British
not being very consistent in holding Government policy on particular issues.
Anjuman Committee meetings. ’’ The last Guzder said he had similarly issued the
held in March 1986. During the six years
while the restructuring of the BPP’s elec- _______ ___ ________ _
toral scheme pended before the High greater interaction between the Pun-
Court, no meeting had been called. The chayet and the community. Having dis-
?®nyrc^f Jhe last Committee had expired claimed the perception of Punchayet
at the fag end of 1992. .......... ..................... ............. . awa num me wniiuunii
Guzder, who was visibly disappointed anybody else. The Punchayet must also He suggested that the PuSayS* act
that only a fourth of the house was oc- fniinw democratic mip.ci ’'’es ” Guzder _ __ .Ci —. ___
cupied, ” noted that the Punchayet had added, “You have erectcd*us.. ’.it ’s up"To
booked the Patkar Hall for November 18,
1993 on the assumption that even if only
one-fourth of the Anjuman Committee ’s
a ’
community, ” Guzder gave the Encyclo-
not being very consistent in holding Government policy on particular issues.
*_.•------ ---------•— ~ ‘ _
Anjum^^ Committe^meeting had been paper as a summary of his recommenda
tions to his fellow trustees.
Guzder was also at pains to establish
Court, no meeting had been called. The chayet and the community. Having dis-
A A « ? L* A 1 4. M - - ? A.A. _ _ I— _ * t « •
in 1987; the new Committee was elected
trustees as akabars, “In this age of de
mocracy, nobody can inflict their will on
follow democratic principles, ” Guzder
as catalyst, appoint one of the seven
members of the board as guardian trustee
us to report to you. ” for ihe community settled between
Before throwing the meeting open to Andheri and Virar. Accepting the sug-
the audience Guzder requested that gestion, Guzder volunteered, “We could
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441 Parsiana February-March 1994I
send the Godavra Agiary fire, but the
Court order prevents us. ”
With the community aging more rap
idly, Tehmton Davar urged the Pun
chayet to cover the community in a
group mediclaim policy. He based his ar
gument on the losses sustained by the B.
D. Petit Parsee General Hospital due to
its free/subsidized treatment to a substan
tial number of poor patients each year
but Guzder replied that “community
health insurance was not possible for a
body like the Punchayet. We don ’t have
the funds. ”
Accepting that geriatric wards are an
unhappy place to visit, Guzder ascribed
the problem to our “genetic propensity to
old age ” and suggested that community
members band together to avail of com
paratively lower premia for medical in
surance. Specific health problems like
heart disease and arthritis, attributable to
the Parsi diet, could be better avoided
through preventive medicine and medi
cal guidance for the community, he
added. A suggestion from Cyrus Bhaya
that the Punchayet establish a second
community hospital in the suburbs was
similarly declined.
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marriages and two engagements through
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good family background, well-settled
abroad, preferably UK, Write with full bio
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44g Parsiana February-March 1994their Marriage Bureau. “Something new
takes on for the time being and then
fizzles out, ” admitted Guzder, asking
community and Committee members for
advice on how to make the Bureau “more
attractive and efficient ” and was told to
work in league with Ms Mithoo Jesia, the
redoubtable social worker of the Dadar
Parsi Colony, who runs a similar body.
Construction on dokhma land in
Andheri and on top of small buildings in
the Dadar Parsi Colony were alternatives
suggested by Anjuman Committee mem
bers. The Punchayet has FSI in Dadar,
conceded Guzder. One alternative was to
break down a couple of small buildings
and construct an eight or nine storey
highrise if they succeed in overcoming
the intransigence (“I was bom here, I
will die here ”) of some of the tenants. He
was also committed to holding a joint
meeting with other trusts in order to bet
ter utilize community assests like the
Andheri dokhma land.
Poncha voiced his concern regarding
the Punchayet ’s income in the face of ris
ing costs. He contended that the BPP was
“doing less in real terms than in 1973” as
its funds “in real terms were going hope
lessly down. ” The brunt of Poncha ’s
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45 Parsiana February-March 1994criticism concerned the Punchayet ’s re
pairs policy. Poncha noted that the
Punchayet ’s repair costs have been
mounting by 25 percent per annum
against its earnings at 12 percent.
Alleging that not even one third of the
moneys promised for repairs to
Punchayet residential structures in 1984
had been spent, Poncha questioned with
characteristic irony, “Because we live to
70-80 years of age as Parsis, does that
give us the right to defer questions like
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“Nobody can
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anybody else.
The Punchayet
must also follow
democratic
principles ”
this? ” He also berated the Punchayet for
having failed to evolve a uniform repairs
policy vis-a-vis repairs to Punchayet
buildings where the aim is that the tenant
and landlord share the cost of repairs
equally.
Nariman Mehta referred to a recent
sale of property on the periphery of
Nowroz Baug that had netted the Wadia
trust more than two crore rupees. Mehta
was anxious to know whether the
Punchayet would spend at least a part of
the sum on the Baug. The Punchayet was
willing to spend 50 percent of these re
ceipts on Nowroz Baug, assured Guzder,
but said that the charity commissioner
wanted the trustees to capitalize the in
come and then decide what to do. In the
meantime the municipality had served
them a notice conscripting part of the
Nowroz Baug area for road widening
with a compensating FSI that could be
used elsewhere, informed the chairman.
Guzder referred to the flaw in the new
Khareghat Colony buildings where the
entrance is through the balconies which
are now sagging. The colony had no
sinking fund (“How to create one when
rents range between Rs 29 to 35?” asked
Guzder). He also referred to the flaw in
the community character when Parsis
haggle with the Punchayet about sharing
repair charges but are eager to install
cable TV at Rs 75 per month in tene
ments where they pay Rs 16.50 as rent!
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’Please make sure the reply envelope
bears the reference number cited here
Trespassing was a source of worry,
admitted Guzder. “One Kharwa (resi
dents of slum colonies off Napean Sea
Road tend to overflow into parts of the
doongerwadi grounds) is so arrogant, he
is preventing (the Punchayet contractor)
from building a foothpath to the doon
gerwadi from the mobed quarters (in
Godrej Baug), ” he added. Khareghat
Colony residents also want a gate to their
colony because of the problems they
encountered during the riots last year
when Muslims parked their taxis on the
premises and the Shiv Sena wanted to
burn them, said Jal Rabadi. At night
people come and sleep in the Colony, he
added.
With the exception of Kanga who was
out of town, all the Punchayet trustees
shared the stage. However, barring one
query whether Ranina would seek reelec
tion this year (“At this point of time, I
will certainly contest, ” replied Ranina),
all the questions were fielded by Guzder
which led Jal Vakil to protest, “Other
trustees may supplement the answers, be
cause otherwise there ’s no use in their
sitting there. ”
The Anjuman Committee members
had been asked to bring their electoral
certificates with them. Why was the cir
cular invitation not good enough for
identification purposes, enquired Davar.
The dismal attendance was blamed upon
poor publicity though Guzder countered
that the Punchayet had advertized as
usual in one or two English and one or
two vernacular papers.
The trustees were questioned regard
ing their disagreement over who should
be president of the board on the retire
ment of Dr Aspi Golwalla and the subse
quent litigation pending in the Bombay
High Court. “A lot of people ask me
‘Kem chalech, hajun garbar che ke?
Mona jawch ke? (How are things? Does
the conflict persist? Do you acknowledge
each other?) ’” responded Guzder light-
heartedly and added “I can put a hand on
the prayer book and say our relations are
most cordial. ”
Becoming almost lyrical Guzder said,
“We expect criticism, we accept criti
cism, we welcome criticism, ” and as
sured the gathering, “We propose to fight
the problem, reverse the trend, aim at an
other one lakh population. We ’re going
to build, buy more land... Our business is
to provide for the upkeep and accommo
dation of the community. ”
From the Publishers
Change in Parsiana
Frequency
For the last 13 of Parsiana’s 28 years
of existence we have successfully
labored to bring out 12 issues in a
year. Despite the financial loss
incurred in publishing the magazine,
we have attempted to bring the best to
our readers within the limited human
and financial resources at our
disposal.
We are grateful to our subscribers
and advertisers for bearing with our
publication delays over the last
several months. As the September
issue was behind schedule by nearly
four months we had published a
consolidated issue for four months
and dated it September-December
1993. We would however like to
assure our subscribers that the validity
of their subscription period will be
extended by three months to
compensate for this combined issue.
To ensure that we remain on
schedule in 1994, we shall henceforth
bring out 10 issues in a calendar year
instead of 12; the February issue
being merged with the March issue,
and the July issue with the August
one. Since the March and August
issues are well over 150 pages, we
hope to give you sufficient reading
material while ensuring that these
special issues reach you in time for
the Fasli and Shehenshahi New
Years.
Subscription payments for Parsiana
received before December 31,1993
will be honored with 12 or 24 issues
depending on the period subscribed
for. For new or renewal subscriptions
received after January 1,1994,10
issues will be despatched in one year
or 20 in two years.
We hope our valued subscribers
and advertisers will appreciate that
this change in frequency has been
necessitated by circumstances
beyond our control. We also hope
that you will perceive this change as
necessary in the long-term interest of
all concerned.
We look forward to your support in
the coming years.
Arnavaz S. Mama
48 Parsiana February-March 1994RELIGION
COVER STORY
T
ne holy fire crackled with greater
intensity. An endless stream of Parsi
Zoroastrians marked the occasion with
offerings of sandalwood. The thickly car
peted central hall of the fire-temple
buzzed with devout activity. Some pored
over prayer books, others sat in silent
contemplation, a handful prayed in full
voice and a few clung to the railing
around the holy sanctum where the fire
burned. Evident in this diversity was the
harmony of orange-red flames that
danced in unison in the afarganiu.
Ardibehesht roj of Ardibehesht mah
(September 24, 1993) marked the 96th
salgreh or birthday of the Anjuman
Atash Bahram off Princess Street in
Bombay. Large trays of divas on the
floor turned the outer hall into a sea of
flickering lights. On the floor above, 72
white-robed priests celebrated a solemn
jashan to mark the occasion. And the cel
ebrations spilled out of the Atash
Bahram ’s imposing wrought iron gates,
aglow with garlands of colored lights,
onto the street. Here one had to weave
one ’s way through an obstacle course of
traffic, sandalwood vendors and poor
Parsis seeking alms.
The special significance of the
Anjuman Atash Bahram is that it sym
bolizes the collective benevolence of the
Zoroastrian community and the triumph
of their faith in the religion. For unlike
the other Atash Bahrams in Bombay —
Wadiaji, Dadyseth and Banaji — that
owe their existence to the generosity and
piety of affluent families, this Atash
Bahram was built from funds collected
from the rank and file of the Zoroastrian
community: a fact reflected in its name,
Anjuman.
The Anjuman Atash Bahram, how
ever, was conceived in controversy (see
'Fires of Controversy, ” page 53 ). Around
the 1880s a dispute over rituals split the
Bhagarias, or priests of Navsari lineage at
the Wadiaji Atash Bahram, into two
groups. Eventually one of these groups
left the Wadiaji Atash Bahram and
turned to Dastur (Dr) Jamaspjee Mino-
cheijee Jamasp-Asana, one of the three
high priests of the Bhagaria priesthood,
for help and redressal of their grievances.
’ Trays full of divas on the Anjuman Atash
Bahram Photos: Gustasp Irani
When heat
turned to light
Gustasp Irani
A disagreement within the ranks of the
Bhagaria priests at the Wadiaji Atash Bahram
led to the establishment
of the Anjuman Atash Bahram
50 Parsiana February-March 1994Unable to resolve the differences, the (from May 1896 to October 1897) of find very few mobedj willing to pray
learned High Priest deemed it necessary
to build an alternative atash bahram,
where the aggrieved priests could con
duct their religious ceremonies.
But atash bahrams require time and
funds to build. So the High Priest made
arrangements whereby the priests who holy atash bahram fire, ” says Khurshedji
.................... ¦ '' Desai, longtime secretary of the Navsari
Atash Bahram. For instance, Desai points
out, part of the rituals involve the recit
ing of 1,000 vendidads which were per
formed by 25 to 50 pairs of mobeds pray
ing endlessly for days. “Today you will
prayers and rituals to achieve. “Today even one vendidad. That ’s why when
even if we tried, even if we wanted to,
we
atash bahram. We just do not have
enough full-time priests to perform the
ceremonies necessary to consecrate a
had left the Wadiaji Atash Bahram could
perform their religious ceremonies at the
Dadyseth Atash Bahram till such time
that the new place of worship was ready.
Next he turned to the Zoroastrian com
munity at large, and appealed to Parsis to
fund his holy mission. They re- i|Rai
sponded generously and dona-
tions started to pour in. Soon, on
May 23, 1886 Jamasp-Asana laid
the foundation stone of the new
Atash Bahram in the presence of
the elders of the community, in
cluding the then trustees of the
Bombay Parsi Punchayet (BPP).
But as with most construction S
projects, there were cost over
runs, and funds started to dry up
before the building that was to j
house the holy fire was com
pleted. The popular belief is that
Jamasp-Asana turned to his friend
Ervad Jamshed Kookadaru, the
panthaky at the Kappawalla
Agiary at Tardeo, Bombay, for L
help. Deeply moved by the High ¦
Priest ’s plight, Kookadaru gal- I
lantly offered to come up with the I
funds needed to complete the ¦
project. There was, however, one I
serious impediment: Kookadaru I
did not have the resources to I
make good his promise, so he I
turned to the holy fire and prayed I
for guidance. As he prayed, di- 3
vine inspiration instructed him to H
dig up a specified area of the |
flooring of his residence. Sure
enough, he came up with two ¦
• bricks of gold, the sale of which I
helped complete the Atash Bah- 9
ram building. In appreciation of
his efforts the front hall of the
Anjuman Atash Bahram is known
as the ‘Dastur Jamshed Kooka-
. daru Hall. ’
But there was still one important de
tail to attend to — the consecration of the
holy fire. This task took more than a year
51 Parsiana February-March 1994
you consider that the Anjuman Atash
would not be able to build another Bahram in Bombay is probably the last
atash bahram that will ever be built, you
realize that it is a very significant one, ”
says Desai.
The special event took place on Octo
ber 17, 1897, 11 years after the laying of
the foundation stone, when the Atash
Bahram was officially opened to the
Parsi Zoroastrian community with
Jamasp-Asana as the High Priest and
member of the managing committee of
the holy shrine. It was a fitting
tribute to the then 68-year-old
scholar Dastur who, among other
things, was awarded an honorary
3 doctor of civil law degree by the
Oxford University in recognition
and appreciation of his contribu
tion to the study of ancient
Avesta and Pahlavi texts. As a to
ken the University sent the
Dasturji ‘a gown and hood made
according to the prescribed regu
lations for the use of doctors of
civil law of the University of Ox
ford. ’ The University also hung a
large portrait of the High Priest
on the walls of the reading room
at their Indian Institute.
But it was the Anjuman Atash
I Bahram that was the crowning
glory of the Dasturji ’s eventful
life. Eleven months after its es-
I tablishment, he died in Septem-
Iber 1898.
The mantle of High Priest of
the Anjuman Atash Bahram rests
today on the shoulders of his great
-grandson Dastur Kaikhusroo M.
JamaspAsa who took o'ver the
stewardship of the holy shrine in
October 1955. The scholar priest,
who sits on the Atash Bahram
premises almost every morning,
ensures that the running of the
fire-temple is as crisp as the spot
less white robes he wears. The
boiwallas who attend to the holy
fire, the Dastur informs us, must
’ wear their priestly robes at all
times. They must in general lead a
simple life (not go to plays or the cinema
or eat out at restaurants) unconiaminated
by worldly impurities. Naturally, the
s
M
¦
*ibv
J
t
¦I
The well and the hall of the Anjuman
Atash Bahram wear a festive lookHigh Priest leads by example. Further- ago in 1989 the first, and to date, only ness in the community. According to
more, the boiwallas must compulsorily non-Bhagaria priest, Karanjia, was re
perform the purification yasna ceremony cruited as a boiwalla at the Atash
each day before tending the holy fire.
Another ceremony common to all
fire-temples is the
maachi or en
thronement of the
holy fire (see “Ma
achi; the throne, ”
Parsiana, August
1990) five times
a day, at the turn
of every gah.
Since two of the
gahs change at
around midnight and five a.m., the and soon, we will be faced with a serious
priests are required to wake up twice crisis in the near future, ” says Jama-
each night to perform the maachi cer- spAsa.
emony. “We use an alarm clock to wake
us up. But even if it does not ring, and
this has happened on a few occasions, I
get up anyway. It is almost as though the possibility of supplementing the
someone is shaking me awake and say- earnings of the boiwallas with a monthly
ing: ‘You must get up and perform the stipend, and also appealing to other com-
maachi, ”’ says
Daraius Karanjia, the youngest of the
four boiwallas attending the fire. The
others are Kersasp Kotwal, Darabshah
Masani and Ardeshir Raoji, all in their
mid-60s.
Earlier there were six boiwallas and
JamaspAsa fears that there may not be pooled boi offered by devotees along
enough full-time priests in the future
willing to tend the sacred fire. Once, car
ing for an atash bahram fire was consid- that they perform,
ered an honor, and only priests from the
Bhagaria lineage were allowed to serve
at the Anjuman Atash Bahram. Now any
priest is gladly welcomed. Four years
or
every
Despite the crisis in
the Zoroastrian
priesthood, there is
a resurgence of
religious awareness
in the community
22-year-old Ervad
Masani who has been a boiwalla for the
past 40 years, more Parsi Zoroastrians
Bahram. have been visiting the Atash Bahram in
Watching young Karanjia tend the the last 10 years than in the past. “Not
just the old, but also the younger genera
tion. We get a lot of boys and girls in
their school uniforms who come in
holy fire is a heart
ening sight, but it
also highlights the
fact that there are daily, ” he observes,
very few young
priests willing to
make the same
commitment. “Un
less the community recent years. And many turn to him for
does something spiritual guidance and for advice on how
about this problem, to handle personal problems. “I help and
guide them as best I can, ” says the High
Priest who does not elaborate further, for
he prefers to keep his interaction with his
flock on a one-to-one basis.
“As Zoroastrians I remind them that
JamaspAsa agrees. Even though the
total number of Parsi Zoroastrians is de
clining, more members of the commu
nity have been visiting the fire-temple in
The board of trustees of the Anjuman
Atash Bahram, of which the High Priest
is the chairman, is reportedly considering good will always triumph over evil.
There is really no choice but to do what
is right, ” he observes. We, however, re
mind him that in life things are not al
ways black and white; that we are often munity trusts to provide them with facili
ties like housing, etc, to make the job confronted with shades of grey. The
more attractive. The other trustees are
Eruch Dastur, Shiavax Sethna, Pheroze
Katrak, Burjor Antia and Burjor Dabu.
Currently the income of the four serving
priests consists of an equal share of the
with sandalwood, and their earnings
from the higher liturgical ceremonies
And they are earning more than they
did before. The paradox is that despite
the crisis in the Zoroastrian priesthood,
there is a resurgence of religious aware-
Bhagarias, regardless of where they had
settled, to return to Navsari to have their
navar and maruib ceremonies performed
at the Atash Bahram there. He decreed
that they could now be ordained as
Fires of Controversy
“They say that it takes one Brahmin to broke with the tradition that required all
bring out the worst in another Brahmin.
The same is also true of us Zoroastrian
priests, ” observes Khurshedji Desai,
longtime secretary of the Navsari Atash
Bahram and a priest himself.
The dispute amongst the Bhagarias at priests at the Bombay Atash Bahram too.
the Wadiaji Atash Bahram in Bombay in
1880 was just another instance in the his-
. tory of Zoroastrian priesthood that is
checkered with differences of opinion
over rituals and other religious matters.
Where it differs from other such dis
agreements is that it led to the establish
ment of a brand new atash bahram.
The dispute erupted when the then Jamasp-Asana, one of the three high
High Priest of the Wadiaji Atash priests of the Bhagarias. The rest is his-
Bahram, Dastur Peshotanji Sanjana tory.
One group of priests objected to this new
ruling. They decided that they would
rather leave than perform ceremonies in
an atash bahram where the High Priest
had so little regard for long-standing tra
ditions.
The aggrieved group took their case to
Dastur (Dr) Jamaspjee Minocherjee
53 Parsiana February-March 1994
High Priest ’s stern countenance melts
into an understanding smile. “I know, ”
he answers. “But I still maintain that you
must stay with the truth no matter what
the consequences, and you will not go
wrong. ”
Situation Wanted
High-ranking Parsi,
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houses/individuals who have
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Apply to:
The Advertiser
Parsiana (Emp-1)
GPO Box 892, Bombay 400001INSTITUTIONS
A hospital in labor
Arnavaz S. Mama
A tussle over a new labor a^eement paralyses the working
of the B. D. Petit Parsee General Hospital
Deserted corridors, locked rooms, empty Sirvala, general manager and financial sue of financial burden ” be referred to a
beds — an uncharacteristic scenario for controller of the PGH. Emphasizing the --------- inHi.
the B. D. Petit Parsee General Hospital greater need for discipline in a hospital in
(PGH). As on March 3, 1994 there were contrast to a factory, the affidavit notes,
only 19 patients on the Hospital ’s r.r indjcrjpiinpd hphavinr
sprawling premises. Since end January can result in a loss of life or permanent in-
the Hospital has accepted no new pa- capacity and hence it is incumbent upon
tients and those who had been registered the management to take all necessary pre-
earlier have been progressively dis
charged. Even the geriatric ward is de
serted, its inmates having been relocated
at the Masina Hospital, The H. C.
¦'private informal arbitrator, ” the indi
vidual suggested being Jamshed Guzder,
chairman of the Free Trade Union Multi-
‘Any disruption or indisciplined behavior purpose Project Trust who, as Bombay
Parsi Punchayet president, is also custo
dian of the PGH property. Petit re
sponded,. “It would not be fair or proper
to embarrass such a personality in this
matter. ” Thereafter it appears that the
The union' and management had MMS began refusing to accept letters,
signed an interim settlement on May 4,
Jehangir Health Unit at Gamadia Colony 1993 (attached to both affidavits) accord-
or reluctantly taken “home. ”
This diaspora of Parsi patients in
Bombay followed when labor at the PGH
cautions when workmen resort to a go-
slow or undisciplined behavior. ”
telephone calls and fax messages from
the Hospital and its labor consultant, ad
vocate S. G. Shivnani, as notes a letter
written by Petit dated February 10 at
tached to the affidavit.
Alleging “unfair labor practices ” by
a voluntary retirement scheme (VRS) the Hospital, the MMS sought an injunc-
was a 1
which was supposed to be finalized in six
J to the months. The resources for the VRS were
management ’s series of notices. Fearing to be raised by the union by way of dona-
for the health and well-being of patients,
the PGH executive committee, by its cir
cular of January 24, stopped new admis-
ing to which the Hospital would pay up
to an addititonal Rs 12 lakhs a year in
terms of wages and salaries. The union
embarked on a go-slow so that patients and management agreement to introduce
were served their meals nearly two hours , ‘
late, medicines were not issued on time was a part of this interim settlement tion from the Industrial Court on Febru-
and ’water and electricity supply were which was supposed to be finalized in six ary 14 restraining the PGH from declar-
tampered with, according to the months. The resources for the VRS were ing a lockout. Their application for in-
- • • •¦ ¦ ¦ - - terim relief says, “this is a fit and proper
case where the Hon ’ble Tribunal be
pleased to dispense with the service of
notice to the respondents for granting in
terim and ad interim reliefs. ” Accord-
agement, employees were informed that ingly arguing that “The delay arising out
"I of the notice being given to the respon-
not be filled. The Hospital also paid an dents could be utilized by the respon-
additional Rs 175/2(X) per month retro- - ---------- ”
spectively to its employees for a 17-
tion, as noted in a letter dated May 18,
1993 from PGH president Homa Petit to
MMS president R. J. Mehta. In a notice
sions and sought an early discharge of put up on the bulletin board by the man-
the patients in its care. s _ . .
Ruling upon the complaint filed by the vacancies ^reated by the VRS will
the Mumbai Mazdoor Sabha (MMS) in
anticipation of a lockout, the order of S.
S. Hirurkar of the Bombay Industrial
Court dated March 2,1994 notes, “Pend
ing hearing and final disposal of the informs the affidavit,
complaint the respondents are restrained I" . ' . .
by injunction from declaring lockout of final settlement, the Union ’s demands
dents to effect a lockout of the Hospital, ”
the Court granted an ex parte ad interim
month period beginning January 1992, injunction on February 14 preventing a
. lockout until the hearing and final dis-
However, in its draft proposals for a posal of the complaint.
When the case came up for hearing on
February 22 the court amended its earlier
the respondent Hospital except by due amounted to Rs 27 lakhs per ye^, in-
process of law. The respondents are fur- ' "¦ ¦ ¦
ther directed to carry out negotiations
with the complainant union and reach at or fully subsidized by charity, had regis-
the final settlement subject to complain- tered a loss of 63 lakh rui^s in March
ant union and the workers (maintaining) 1992, informs the affidavit. The union
peaceful working and normalcy in the however believes that the Hospital is de
Hospital... ”
The red flags and mounting tension
had led to a daylong (10 a.m. to 4 p.m.) clerk at the PGH and an MMS activist, Hospital. ”
gherao of the trustees and senior man- claims that donations and charities have Until that laudable goal is achieved, a
agement on January 29 accompanied by made the Hospital “financially viable, if full staff and a near empty Hospital add
the shouting of slogans and abuses ulti- not sound. ” to the drain on the coffers of a charitable
mately requiring the police to be sum- The union, in a letter dated February 7 institution even as they confound the
moned, as notes the affidavit of Kersasp suggested that “the alleged disputed is- community ’s suffering members.
forms Sirvala ’s affidavit. The institution ruling to what the Hospital demanded:
where 259 of its total 280 beds are partly that the Hospital prevented from de
claring a lockout “except by due process
of law. ” The court added a further clause
urging both parties to the suit to “reach at
the final settlement subject to complain
ant union and the workers (maintaining)
affidavit of Manek Amrolia, senior bill peaceful working and normalcy in the
liberately avoiding a final settlement. The
claims that donations and charities have
The union, in a letter dated February 7
54 Parsiana February-March 1994COMMENT
Iranian pilgrimage...!
fii Zoroastrian scientist traces his roots
through Yazd and the surrounding areas
Ardeshir B. Damania
I
1
except for 35-year-old Erach Marzbani Photos of Zarathushtra and stalwart male
and female Zoroastrians of the past from
pervision of Ms Whabiz Sohrabi. The Yazd and Kerman adorn the walls.
elderly widow, convinced that I was a
well-meaning Zoroastrian from India, in-
In the course of his shrine is of great significance to the Zoro- entered the shrine. A plaque outside reads
. work with the UN astrians of Iran and especially those living “Good Thoughts, Good Words and Good
I funded International in Ardakan, Yazd and the surrounding Deeds ” in Farsi. Inside there are two
I Center for Agricultural towns and villages. rooms. The first room had a raised plat-
f Research in Dry Areas form where King Yazdegird ’s fire was
1 (ICARDA), plant ecolo- Pir-E-Herisht shrine kept by Herisht. The fire was not burning
gist Ardeshir Damania On June 24, 1993 when I visited the (the shrine seems to be visited infre-
made a professional shrine of Pir-E-Herisht it was deserted quently except on certain festive days).
visit to Iran. It also en
abled him to visit sites that are a part of who looks after the shrine under the su-
Zoroastrian history and legend.
Damania s account of what he saw
there is published here in two parts. In
this issue we read of the shrines that structed Erach to open the shrine for me.
commemorate the last Sasanians and the Climbing up the long flight of steps and photos of Zarathushtra and some Zoroas-
condition of Zoroastrians and Zoroas- after washing my hands and face with trian community leaders from the past.
trian institutions in and around Yazd. cool spring water and performing kusti I Erach was still suspicious because of the
The next issue of Parsiana will feature
Damania ’s report on Perse polls, Pasar-
gadae and Hamadan.
The second room contains an altar
where several oil lamps bum perpetually.
The wall was once again adorned with
after washing my hands and face with
cool spring water and performing kusti I
Pir-E-Herishl shrine where Yazdegird Ill's fire was guarded by his faithful servant
A winding dirt road, northeast of the
small town of Ardakan on the plateau in
central Iran, cuts through the dusty semi
desert. The hills glow in the blaze of the
setting sun on a long summer day in
June. Shrubs of wild watermelon with in
nocent-looking fruits, the size of base
balls, but poisonous if eaten, lie on either
side of the road. After 15 km, the road
appears to go no further; high, almost
vertical, hills lie directly ahead and soon
one expects to hit a dead end. Just at that
moment, abruptly, the road turns right
between two steep hillsides, and there,
glowing red in the rays of the setting sun,
hidden from the cruel world outside, lies
the shrine of Pir-E-Herisht!
Dedicated to Herisht, the faithful ser
vant of Yazdegird III, the last Sasanian
(and Zoroastrian) king of Persia, the
57 Parsiana February-March 1994IVifli best
L'oiiipliiiieiits from
AHURA
Investments
presence of my Muslim colleagues who C.,__ _______ m i
also entered the shrine and hence made 40 years. The task was'enmis^to herTy
little conversation. I once again per- her late father Dinyar Sohrabi whose pic-
formed kusti prayers inside, lighted a san- ture hangs in her tiny unlit room. But she
dal wood incense stick proffered by Erach is now ageing and with failing eyesight
and exited after some hurried photogra- most of the physical work is performed by
phy as light was fading fast. Erach imme- Erach. Also, arthritis prevents her from
diately locked the shrine securely behind climbing the many steps to go up to the
the maintenance of the shrine for the last
once again per-
ber late father Dinyar Sohrabi whose pic
ture hangs in her tiny unlit room. But she
most of the physical work is performed by
Erach. Also, arthritis prevents her from
me. From his behavior I could deduce that shrine too often which is at least 100
both Whabiz and he are constantly wary
of mischief makers tampering with the
shrine or desecrating it (the fear ds well-
founded as you will read later in the case
of the dokhmas).
A system of vents, which bring cool
air from the earth below to the surface,
serves as a sort of natural air-condition
ing system. Nearby is an underground
spring whose water is very cool and a ______ ___
plaque mentioning the Zoroastrians who photos of her room and picture frames of
came here from far corners of the world ’
is placed atop the entrance. The spring
water can be reached by descending a
long flight of steps. A decent rest house
with about four rooms for overnight stay
of visitors is available. Other rooms and _______ _ ____ _
a dharamshala are also available for the nally, totally overcome with sadness I
pilgrims but these are in a neglected con
dition and the walls covered by graffiti.
Whabiz informed me (through an in- . _______ _ _______
terpreter) that she has been looking after turned for one last look a faint smile fi-
meters above her humble dwelling place,
a single room with a kitchen and toilet.
She has a daughter, Keshvar, who lives in
Tehran and comes to visit her occasion
ally.
By now the sun had set and it was rap
idly getting dark behind the hill. Whabiz
lit a petromax lantern (her electricity had
been cut off) and offered to make tea. She
retreated into the kitchen while I took
her deceased ancestors. In the dim light I
could see the outlines of her few meager
belongings and evidence of a bleak exist
ence, no doubt due to poverty. Neverthe
less, her faith was unwavering, and she
vows to fulfill her duties till the end. Fi
placed a bundle of money in her hand,
patted her cheek in encouragement, and
made ready to return to Ardakan. As I
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nally appeared on her creased face. one of the tributaries of the river
The same evening I visited a book and Euphrates. The fortunes of battle fluctu-
stationery shop in Ardakan. The owner,
Gustasp Baliwani, informed me that his
father Roskim Baiiwani, was a mobed at
the agiary at Ardakan. I bought some
books from the shop in Farsi on the Zoro
astrians of Kerman and Yazd and on the
holy shrines in the Ardakan area.
Gustasp promised to wait for me the next
day at Pir-E-Sabz (Nikh Banoo), another deal, to find release in a frenzy*of reli-
giou.s zealotry and violence which was
now unleashed on Persia.
Alter the loss at Qadisiyah, Yazdegird
III retreated and regrouped his armed
forces under his brave commander-in-
chief Rostam, but the Persians were once
again defeated in the final battle at
Nahavand (642 AD), a town south of
Hamadan which still exists. Rostam was
killed and Yazdegird III fled to save him
self and his family. Finally he retreated to
the village of Ardakan (near Yazd) where
larger shrine, as he knew the mobed there.
I spent the night at the Ardakan Inn where
the proprietor, after I explained the ante
cedents of my name, kindly agreed to be
paid in Iranian rials instead of the hard
currency demanded of all foreigners.
ated daily, but the Persian armies, already
weakened by the long and hard Byzantine
campaigns and internal dissent (of noble
men and priests), were ultimately routed
by the Arabs. To these Arab conquerors,
war, plunder, spoils, terror, rape, and
ultimate salvation in heaven if killed,
were all woven together in a package
The legend of Nikh Banoo
Yazdegird III, the last Sasanian king,
was crowned in 632 AD (the year
Mohammad, the founder of Islam, died).
The king was a devout Zoroastrian. Hi.s
reign began promisingly but only four he and his family and the remaining reti-
years later his kingdom was attacked by
Muslim Arabs from the desert who had
already conquered the Byzantine-ruled
Syria and now marched upon the once
mighty Persian empire. The fate of the
empire was decided at the crucial battle
of Qadisiyah (636-37 AD) on the banks of
nuc stayed safely for a few years.
Yazdegird III chose this area for refuge
particularly for its bleak appearance,
harsh climate and mountainous terrain
which he thought would be difficult for
his enemies to find. But the Arabs came
to know of his whereabouts and came
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chasing to Ardakan. Yazdegird Ill ’s
royal fire, which followed the King wher
ever he went, was hid and guarded by his
servant Herisht among the hills. But one
of Yazdegird Ill ’s three unmarried
daughters, the 22-year-old Nikh Banoo,
was not so lucky.
With the Arab hordes at her heel,
Nikh Banoo fleeing all night, hid in one
of the mountain gorges 37 km from __ _____ ________
Ardakan. Unfortunately, at daybreak she The Zoroastrians of Iran call it Pir-E
was found out and she climbed higher
and higher up the gorge until a sheer wall
of rock impeded further progress. Ex
hausted by heat and menstruation, sur
rounded by sheer walls of solid rock,
with the blood thirsty and lustful enemies
closing in from below, her fear and ap
prehension can well be imagined! Real
izing that there was now no escape, Nikh
Banoo thrust her walking stick in the
ground and made a final desperate appeal
to Ahura Mazda to save her honor! Leg
end has it that Ahura Mazda, in His im
mense mercy opened a crevice in the
rock close to where she was suinding and
witnessed.
The stick which Nikh Banoo thrust in
the ground at the spot, revived by the wa
ter, grew ultimately into a huge tree
which still stands. Her scarf, until about
a 100 years ago, was still to be seen
emerging from the rock, Zoroastrian pil
grims having taken away bits of the cloth
for veneration in the past.
Today the spot has become a shrine.
Sabz, the Arabic name is Hayat Banoo,
and some, no doubt deridingly, call it
Chak Chak, after the sound of the drip
ping waters at the shrine.
Yazdegird Ill ’s two other daughters
and two sons were either killed by the in
vaders or died in hiding. One daughter.
Pars Banoo, is buried at another shrine 50
km from Ardakan. Another daughter,
Mehr Banoo, is also buried near Ardakan.
One son is buried at Noraki 60 km from
Ardakan, and another son at Sett-E-Pir.
Yazdegird III was a very devout Zoroas
trian and hence all these places are con-
sidered holy by the Iranian Zoroastrians.
she wedged herself into this opening They are visited on festive occasions,
which closed instantly. Soon after this
event a trickle of water began to flow at
the spot from a mysterious source. Some
say the mountain weeps at the tragedy it
Depressed by the loss of his kingdom
and these tragic events, Yazdegird III
wandered from province to province un
til he was killed by a miller for his purse
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62 Parsiana February-March 1994in 652 AD at Merv (now called Mary in
Turkmenistan), one of the remotest out
posts of his former empire.
Pir-E-Sabz shrine (Nikh Banoo)
I travelled 37 km on the dirt road through
semi-desert to arrive at Pir-E-Sabz.
Gustasp Baliwani was already there as
promised. He introduced me to the
mobed at the shrine, Rostam Rashidi. I
washed my hands and face with the cool
spring water (considered sacred) and per
formed kusti while the mobed unlocked
the gates to the shrine. The gates were
covered with brass plating and engrav
ings of two handsome Persian guards
(similar to the stone carvings at
Persepolis). Inside I saw a fireplace in
the center and another stainless steel
lamp-holder close to the stone wall
where Nikh Banoo had met her fate. Bits
of colored cloth were nailed to the stone
symbolizing the original scarf. Being a
botanist I identified the tree, which grew
out of the staff which Nikh Banoo thrust
into the ground, as Myrtus communis
(common name: sycamore, or button
wood tree, or also sometimes called
plane tree). The tree is Mediterranean in
origin and grows to a height of about 100,
feet. It can be propagated by budwood so
Marzbam guards the fire at the
shrine of Pir-E-Herisht
it is possible that the stick which Nikh
Banoo was using was in fact a live piece
of wood albeit without leaves or roots.
The place had coolness and tranquility
which brought great peace to one ’s soul.
On my behalf, Gustasp inserted a bunch
of sandalwood incense sticks into the
ashes at the altar which I thought was in
ert. But the embers were very much there
below the ashes as the incense sticks lit up
filling the room with sandalwood aroma.
This was the way of keeping the fire alive
24 hours with minimum attention, said
Rostam Rashidi. He also showed me
some prayer books from Bombay printed
at the Union Press which were in a cup
board together with other prayer books in
Farsi. By this time a group of Zoroastrian
and Muslim youngsters had gathered
around the fire and Rashidi was once
again narrating the story of Nikh Banoo,
the tree and the miracle which is said to
have taken place at the spot 1,300 years
ago.
Zoroastrian farmers in Ardakan
The next day, I was taking an early morn
ing walk outside the inn when I spied
from afar an elderly woman and a
younger one squatting in a field close to
the road and harvesting wheat with a
sickle. They did not wear the obsequious
chador, the black garb for women in Iran
which covers all but the upper half of the
face. Some inner instinct made me ap
proach them I was pleasantly surprised to
learn that they were Zoroastrians! The
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older lady introduced herself as
Goolbanoo and the younger woman, with
light blue eyes, was Shirin, her daughter-
in-law. They were delighted to know that
I was also a fellow Zoroastrian from In
dia, and that my late mother was also
herself
area, which borders on the desert, is very
scanty i.e. approximately 100 mm (less
than an inch) only. All cultivation is car
ried out by irrigation. In the bygone ages
the Persians developed a unique system of
irrigation by the construction of qanat.s
named Goolbanoo and one of my late (long underground tunnels) to transport
aunts, Shirin. ...
They explained that they were culti
vating the land left to them by their an
cestors even though their holding was digging and maintaining of qanats is a
now much reduced due to the setback as highly skilled job, normally undertaken
a result of the construction of the by families from the Yazd area.
water from the wet mountain slopes to the
dry, arid and unproductive areas. This
system of irrigation is still in use. The
— -------o -- ,------ -- a
now much reduced due to the setback as highly skilled job, normally undertaken
Ardakan-Yazd two-lane highway. They
said that only about 1(X) Zoroastrian
families lived in Ardakan. Half of these
are farmers and cultivated ancestral land
and the other half work for the govern
ment in administrative jobs. They told mobed in Ardakan. The house was situ-
me that at one time there was a very
large Zoroastrian community in Ardakan
but the younger generation migrated to
larger cities (like Yazd and Tehran) or
went abroad leaving only the old behind.
After meeting Goolbanoo and Shirin I
could not help thinking that if my ances
tors had not been among the ones who
took the boat to India, these two, toiling
hard in the sun in 40°C heat, could be
part of my family!
The rainfall in and around the Ardakan
Visit to the Ardakan Agiary
After asking for directions I located the
home of Rostam Baliwani (Gustasp ’s fa
ther), a community leader and chief
ated in a very narrow lane (not unlike
some in Navsari) in Sharifabad, an old
quarter of Ardakan, where most of the
Zoroastrians live. The home was modest
and naturally ventilated against the heat
with a series of indirect vents open to the
sky. The house had a small garden in the
center with pomegranate trees which are
native to the areas around Yazd.
Rostam Baliwani was overjoyed to see
me and narrated stories about Yazdegird
continued on page 78
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64 b Parsiana February-March 1994COMMENT
AS YOU SOW.
Rustom M. Daboo
O J O P D
o
^<5
Superovulation
and Embryo Transfer
have been suggested
for a six-folalncrease
in the community's
birth rate
however, assures it will pro
tect their jobs. This move has
reportedly received the green
signal from the health and
family welfare ministry and
the National Commission of
Women, according to The
Times of India, November
25, 1993. If this draconian
law is passed, this has to be
taken into consideration by
the Punchayet as well.
Although Mr Guzder ’s
pragmatic resolution is a step
in the right direction, it is not
sufficient to solve the crisis.
The reason is that we marry
late, due to which the num
ber of offspring remains be
tween one or two. Also many
remain single. Therefore,
one of the root causes of the
declining birth rate, late mar
riages, must also be ad
dressed urgently and incentives ought to
. - be given for encouraging early marriages
t e financial crunch experienced by all of (e.g. the marriage expenditure of couples
us today the most important factor between the age-group 19 to 25 years,
which prevents us from producing more ' ' ‘ -----
than two offspring. A practical view of
demonstrates that financial ought to be launched to change the ‘late
.... -¦ marriage mentality ’of Parsi youth, high
lighting the advantages of marrying early.
Similarly, a fashion to many, within
the community needs to be introduced,
especially among the fashionable and af
fluent class.
The above steps, if taken, are surely in
the right direction and together with the
incentive for the third child and early
marriages, if the fashion to marry within
the fold picks up, the birth rate is likely to
go up marginally. But you cannot expect
a dramatic upsurge in our numbers. A
bold, unconventional offensive is the
need of the hour, as we need not only to
arrest the downward slide, but we need to
give a thrust upstream.
The Embryo Transfer (ET) technology
1
T
he single most important problem that
has emerged from all our deliberations
is of the dwindling Parsi population,
which has reached crisis proportions, de
manding an immediate solution. It is
feared that we may not be left with
enough numbers to be classified as a com
munity by the government!
I recall my grandfather, Dastur
Khurshed Dabu ’s words on the subject —
“Not for nothing has the Zoroastrian reli
gion been kept alive and simmering in _________ ___ ____ mo
this world, for it has yet to burst into the insufficient housing, late marriages and
pristine flames of its past glory and it has i'
yet to guide the world! ” Such faith had
our ancestors in the survival of our reli
gion and race, and maybe, in their wis
dom, their prophesy may come true.
However, should we give the above ___________ _
hope a chance and lie low? Should we not rectly proportional,
try to do what we possibly can to over-
come this crisis? Some believe that the
migration from India coupled with an in
accurate world census of Parsis, has re
sulted in the reported “dwindling popula
tion. ” Maybe they are right, but do we
. just cross our fingers and wait for the
best? I do acknowledge that they also
serve,,who with faith await. But, we must
be more realistic in our approach and take
prompt action as the worsening situation .. .......... .....................
demands, lest — Ahura forbid — the children are not entitled to paid maternity
Parsis as a race die an ignoble death.
At the youth workshop organized
der the aegis of the World Zoroastrian
Congress at Bombay, the reasons for the
66 Parsiana February-March 1994
¦
un-
/
diminishing birth rate were shortlisted as
well-being and the Parsi birth rate are di-
This conclusion seems to be rightly en
dorsed by Mr Jamshed Guzder, president,
Bombay Parsi Punchayet (BPP), who
nounced at the last Sanjan Day celebra
tions that the entire expenditure of the
third Parsi child could be borne by the
BPP.
Here it may be noted that the labor
ministry is reportedly working on an
amendment to the Maternity Benefits Act
1973, so that women with more than two
an-
leave. If women working in private com
panies choose to have a third child, it
would be at their own expense and at the
risk of losing their job. The government,
may be borne by the BPP).
Secondly, an information campaignWITH BEST COMPLIMENTS
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68 Parsiana February-March 1994
is presently used by the bio-technical in
stitutes in the country and abroad to en
hance the national breeding program of
milch animals. This same technique can
be applied for human breeding, but due to
the population explosion worldwide, we
cannot expect anybody to start this pro
gram on humans. It clearly means that we
Parsis have to be pioneers by initiating
this technique — yet another untried field.
ET is the quickest way to multiply “ge
netically superior and pure-pedigreed
Parsis, ” six times faster than the natural
rate of reproduction. In this technique, do
nor females arc treated with certain hor-
Do we just cross
our fingers and wait
for the best?
mones to make them superovulate, i.e.
produce around six eggs instead of the
normal one. This enables the fertilization
of six eggs simultaneously (by artificial
insemination or naturally). After fertiliza
tion these eggs are flushed out non-surgi-
cally, using a catheter and a special flush
ing medium, and transferred through a sy
ringe into a thin tube (called straw) where
they are stored in liquid nitrogen contain
ers at a temperature of -197°C. The
flushed fertilized egg is transplanted arti
ficially and unsurgically into the wombs
of six ‘desirous mothers ’ (of any race or
creed) who ultimately give birth to six
bonny pedigreed Parsis of pure lineage.
The Parsis can hence multiply and pro
duce children six fold within a year (i.e.
six times the present birth rate). Recently
a donor cow superovulated 11 embryos in
a single flush in one year which produced
11 calves.
It is technically feasible and safe to use
this ET technology to increase the human
population. If the World Zoroastrain
Organisation and the BPP akabars have
the grit and the courage of conviction to
really increase the Parsi population, are
the present trustees in power ready to
bring up and groom such Parsi children as
Community children? If so, I am sure
many a Parsi youth would be ready to par
ticipate in the ET program and donate
embryos after two children, to the com
munity pool.
A castaway on a desert island does not
wave a hankie to attract attention. He
lights a fire! The present critical situation
necessitates such a daring, fire-lighting
measure. Are the punchayets ready?
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¦
1^0
0
••
Facing page: Jamshed Aga who
designed and supervised the
construction of the Indrajit Palace
al Rajpipla (center and right)
. * \» • *
• • • ..
\el another landi
The oldest firm of architects i
Shapoorjee N. Cnandabhoy a
prominent community instit
and regal palaces in its 125 y
¦
¦
w
¦ Nusserwanjee Chandabhoy (above )
founder of the firm that created
monuments like (from top) B. D. Petit
Parsee General Hpspital, F. D. Petit
Sanatorium and M. F. Cama Athornan
Institute
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70 Parsiana February-March 1994nark
[Maharashtra,
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Building on land was the routine busi- to cure the system nor endure ” he de-
ness of Shapoorjee N. Chandabhoy and cided to call a halt to the firm ’s building
Company (SNC). Building under water activities seven years ago. Referring to
was a novel project that proprietor the love and respect that an architect
Jamshed Aga wanted to float. He had earned in the days of yore Aga recalled
envisaged an under-the-sea restaurant but
when he found that there was no sponsor
willing to take the plunge with him, he and a gold chhera (chain) and pocket
decided to defer the issue: ‘"Aavtaa
bhaave aavsu tare karsu (We ’ll take up
the project in our next incarnation), ”
laughs 77-year-old Aga who for 55 years coming. There was no question of de-
has been associated with this firm of ar
chitects founded by his great grandfather
125 years ago.
The oldest firm ’ of architects in
Maharashtra, SNC, as informs Aga, is re
puted to have designed and built monu
mental landmarks in Bombay like the
Framjee Cawasjee Institute opposite culation, a synopsis of the family history
Metro, the B. D. Petit Parsee General and the day ’s newspaper, often Jam-e-
Hospital at Breach Candy, the F. D. Petit Jamshed. “Laborers then did not while
Sanatorium at Cumballa Hill, the Mount
Mary Church al Bandra; in Yazd, Iran,
the famous orphanage
building and clocktower
in memory of Peshotan
Marker; and palaces and
palaces — in Gwalior, Raj-
pipla, Chhota Udaipur,
Devgadh, Reva... Over 50
names feature in their list of
prominent structures and
clients.
The prevailing bribe cul
ture, the inordinate delays, the deteriora
tion in the quality of material and labor,
are the conditions Aga eschewed. And slowed down his pace of activity. Yet
realizing that he would “neither be able he continues to work all through the
.1
how a silver salver would be presented to
him before the foundation stone laying
watch gifted on the completion of the
building. As soon as the bill was des
patched the payments would be forth-
ducting even one rupee.
Among Zoroastrians, at the time of
laying the foundation stone, usually with
a silver pavda (spade), there was also the
custom of burying in the northeast corner
a Chinese urn bearing a gold sovereign, a
few denominations of the currency in cir-
away their time, smoking.or chatting. In
fact, the contractors and laborers used to
understand each other even
without labor laws, ” Aga
continues. And the archi
tects themselves used to be
concerned about supervis
ing the quality and progress
of the work. Aga remem
bers the days when he used
to climb 30 storeys of the
Union Bank building at
Nariman Point when it was
under construction.
With advancing age, says Aga, he has
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1week, even Sundays and Navroze if nec
essary. As a life member of the Indian
Council of Arbitration in New Delhi,
Aga is loaded with assignments where he
has to officiate on differences over im
movable properties. Since the arbitration
procedure accords relief quicker than law
both the parties may agree to have one
arbitrator. When two arbitrators are se
lected by the warring factions, an umpire
is called for, Aga explains the workings.
Whether the parties choose to accept the
verdict or to take further recourse to the
legal machinery is their choice. Occa
sionally the court may refer a matter to Shapoorjee Chandabhoy (left)
the arbitrators, in which case the award and Burjor Aga
decided upon by the arbitrators along
with the relevant documents are then
mittee Aga has served too on the board ther) started his practice in Bombay,
of advisors for the Sir J. J. College of Ar- naming the firm after his son Shapoorjee.
ehitecture, Bombay. In the history of the The son continued in this field until he
xwas joined by his sister ’s son Burjor.
Then came Jamshed, to be followed by
his son Vistasp who assisted the family
firm for a short while before opting to re
locate in the USA. But Jamshed has no
regrets because he realizes that his son
has better prospects away from this cor
rupt economic climate: “Within 21 years
of being away he ’s much richer than I am
after 55 years of practice, ” notes a proud
father.
Not just his son, but most Zoroastrians
abroad are doing well for themselves, be
lieves Aga. Dismissing the doomsayers ’
been the only family where both father predictions on the community ’s inevi-
submitted to the High Court. and son have served as presidents, re- table death he insists, "Aapre khalas
A registered architect of India and UK ports Aga. While his father Burjor nathi thai javana (We will not die out). ”
who has distinguished himself as a cor- served a single term. Jamshed continued Within India he has noticed that the girls
porate architect and surveyor plus as a for two terms. Similar has been their are doing better than the boys. Besides,
chartered architect, Aga also contributes record at the Iranian Zoroastrian a lady ’s ethics are superior to a male ’s,
as a fire loss assessor and as estate duty Anjuman too where Aga is currently he believes. “Try to bribe a lady; she
and wealth tax valuer. Formerly a mem- president. won ’t grant you any favors, ” Aga is
ber of the Government of India s plan- The family ’s involvement with archi- certain. One universal trait within the
ning commission as also the Bombay t ' —" ' _ ”_______
Municipal Corporation ’s advisory com- Chandabhoy (Burjor ’s maternal grandfa-
Indian Institute of Architects, theirs has
and son have served as presidents, re- i ...........................................
„ . While his father Burjor nathi thai javana (We will not die out). ”
served a single term. Jamshed continued
for two terms. Similar has been their
the Iranian Zoroastrian
The family ’s involvement with archi-
^ture dates to 1868 when Nusserwanjee community is that “we ’re still cosmo-
. . „ continued on page 96f
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72 Parsiana February-March 1994
iPROFESSIONS
Billimoria’s pres(s)tigious
assignment Homi Rogers
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Cid would have been a better proposition!
“But then, ” as he spells out the
company ’s policy, “we do not expand and
modernize to earn more money, ” but to
ensure the best quality possible.
Unfortunately, Framroz was
around to witness this big leap forward.
An astrologer had forewarned him that Sanj Vartman (Annual) of 1936 carried
1973 would be a fateful year for him. i':.. ' f' : ' "
Having survived through the better part Burjor Poonawala
of it, and having opened a letter of credit
for the import of equipment, Framroz
went to thank Iranshah for sparing his
life. But death, caught up with him as
predicted, and he succumbed to a mas
sive heart attack at Udvada on the night alma mater to sen^d down to him young
of December 26, 1973. Twenty years ---— —, — j — ,
later the family still recall the incident are work shirkers, ” states Burjor. ‘ They puted processing companies in the coun-
with ’oain. have no loyalty to the company, and in- try, respected by leading publications.
It ’s not just the memories of the dulge in trade union activities, ” he adds, presses and art directors, and honored na-
founder-patriarch that linger on: The Such activity is apparently anathema to tionally and internationally for its jobs.
Poonawalas still have in working condi- the Poonawalas, who claim “fairly har- With the scope almost limitless, to
tion block-making machines over 100 monious relationships with workers ” to- quote Burjor, as satellite transmissions
vears old which Framroz had purchased day. They cannot forget the prolonged will make image processing possible
second-hand when he set up the business, strike of 10 months in 1982 which practi- even on telephone lines, the Poonawalas
“Since block-making has become practi- callv out them out of business and caused see an impressive future ahead.
Burjor returned to India, armed with a
used, ” Burjor informs us. More impor
tantly, what still remains is the old Parsi
Institute of London as well as the London ethos, reflected in the Poonawalas ’ corj»-
as
not
rate philosophy: “We try to run a straight, another Parsi youth, frets Poonawala, re-
• ••• ¦ - ------ turned within 100 hours from a foreign
assignment, complaining of homesick
ness. “They don ’t want to dirty their
hands, ” says a visibly-disturbed Burjor
who continues to practise the German
philosophy of work which he picked up
during his training there. “No one can
work with his hands in his pockets. But if
a Parsi youth is prepared to work hard and
learn this business, I would be happy to
teach him, if he came forward and said
so, ” avers Poonawala who attributes the
family success to “hard work and sacri
fice. ”
Yet another reason for this success
story could be the rare togetherness of
the family. Brothers Dadi and Cyrus —
both diploma holders in printing technol
ogy from London — look after the ad
ministrative side of the company. Dadi s
son Fred handles the sales. Buijor, his
hands ever busy, is the technical supremo.
His two children, Khurshed and Shernaz
and nephew Neville (Cyrus ’ son) look af
ter the electronic scanning systems. Every
vital function is handled by a family
member at its helm. Yet the “fairly God
fearing ” Burjor, who visits the fire-temple
every morning, points out, “It is the Al
mighty who controls our successes and
failures, our joys and sorrows. ”
The Poonawalas have experienced a
fair amount of life ’s vicissitudes, like the
light and shades of the photographic
film. The Rs 4,000 Alamai gave her hus
band by pawning her jewelry have ‘repro-
over, with a sparkle that illumines the
company ’s diamond jubilee as it turns 60.
Today, with its six and a half crore turn-
clean business, upholding the finest tradi-
• «
Vt Parsiana February-March 1994
I
.ART
t/M'5 advertisement featuring two-year-old
If, however, there is a change it is in band by pawning her jewelry have repro-
the brothers ’ experience with employing duced an impression a thousand times
Parsi youth. Framroz, a product of the ' **¦"* "
Surat Orphanage, used to write to his
Zoroastrian lads. But, “our youths today over, CAE ranks as one of the most re-
have no loyalty to the company, and in- try, respected by leading ^p^ublications,
dulge in trade union activities, ” he adds.
Such activity is apparently anathema to
the Poonawalas, who claim “fairly har
monious relationships with workers ” to-
Strike of 10 months in 1982 which practi
cally put them out of business and causedMUSIC
Dinshah Sanjana: All that jazz
Gustasp Irani
Dinshah Sanjana and band Divya have been
performing at international jazz festivals
but he also learnt how to play the guitar Tryst in 1980, the Ji-Whiz band in 1983
and the tabla. Each day he put in long with whom he recorded an album in Hol-
hours of practice, perfecting his skill. “I land. Ultimatum in 1985, and finally
started playing the piano when I was five Divya in 1987 with whom he recorded
and played classical music. In my teens I two albums, Madras Cafe and In a Man-
was into rock music and grew up with ner of Speaking. Success came to Divya
As we listen to the music of Dinshah
Sanjana ’s jazz band Divya we are in
trigued by its complexities: it ’s Indian
and Western, it ’s modem and traditional,
it ’s intense and laid-back, it ’s vocal with
out words, it ’s electronic and more. Call
it fusion if you will, but it ’s distinctly the Beatles and the Rolling Stones. Rock almost immediately when it was selected
different and it ’s Sanjana ’s musical state
ment to the world. In a way it reflects its
37-year-old creator ’s life-style.
From childhood Sanjana pursued mu
sic with an uncompromising passion and
commitment that kept him in step with a
rhythm that was often out of sync with
conventional living.
Relatives, friends and acquaintances
expected him to become a doctor like his
father Minoo F. Sanjana. But by the age
of 14 he had decided otherwise. “I asked
my dad, ‘Do you want me to be a good
musician or a bad doctor? ’ He looked at
me for a moment and answered, ‘A good
musician, ”’ Sanjana recalls the fateful
day that sent the lives of father and son
into a tailspin.
“People started to ostracize us.
Friends stopped coming over or inviting don ’t need words. Musicians communi-
me to their place as their parents thought cate as they play, literally talk to each froze. ” Al Jarreau, an immensely popu-
thatl was a corrupting influence on their other. It ’s fascinating, ” says Sanjana as lar jazz player, jumped onto the stage
children. Patients even stopped coming
to my father for treatment. We were
treated like lepers. Even today, I meet
people who ask, ‘What do you do? ’ I an
swer, ‘I’m a musician, ’ and they react as
though I have said a bad word. ” Sanjana to music. “It ’s a full-time commitment.
briefly relives the rejection and is visibly
moved. But now he is not unduly dis
turbed by this social paradox where it is
chic to appreciate music and go ‘tut, tut ’
at musicians.
As a younger man, however, Sanjana India ’s best known and most talented of
withdrew into a shell and pursued his jazz exponents and composers. In 1978
music with an even fiercer commitment.
The piano was his mode of expression
•* \
1 /
89 Parsiana February-March 1994
a
j
is easy listening, music that communi
cates with words. Jazz is different. You
as one of the 10 Hnalists at the ninth Bel-
I gian International Jazz Concert of 1987
I and won an award in the contest. From
I here on, the world was their stage and
I they performed at a number of intema-
I tional jazz festivals in Holland, Poland,
I Hungary, Denmark, Sweden, USSR,
I Hong Kong, USA, Japan, Malaysia and
I of course India.
I Sanjana particularly
I Divya ’s first performance on US soil at
I the Fifth John Coltrane Festival, Los An
geles, in 1991. Eighty percent of the au
dience consisted of jazz musicians and
the atmosphere was emotionally charged.
“Miles Davis (one of jazz ’s greatest
sons) had died the previous day and ev
ery group was playing for him. We were
I on stage and had just started our first
song and... the sound system quit. We
remembers
he traces his changing tastes in music till and pulled off what Sanjana considers to
he discovered his niche in jazz.
He is not particularly religious in a
conventional sort of way, but you realize ad-libbed with the members of Divya till
that there is almost a spiritual dedication
be one of the finest rescue acts. For 20
minutes he entertained the audience and
the sound system was set right and the
show was on again. “What Al Jarreau did
that night was what jazz is all about: Your instrument is your, altar. You have
to pray long hours every day and only communication and ad-libbing, ” says
then will God say, ‘I will be with you. ’”
And the god of music hears Sanjana ’s
prayers. Today he is probably one of things to different people. “It ’s street
music. It ’s hep and cool. It ’s ad-libbing.
It ’s playing the moment. It ’s much more
he started his first jazz band. Holy cerebral than rock. It ’s not music for the
Smoke. A series of other bands followed: masses, you have to understand it to re-
Sanjana with profound admiration.
Jazz, Sanjana explains, is differentThe Divya jazz group
(from left): drummer Sanjay
Maroo, vocalist Sandhya
Sanjana, electric bassist
Jaykanth Srinivasan,
Dinshah Sanjana,
guitarist D. Wood and
saxophonist Carl Clements
I
ally appreciate it, ” says Sanjana. And
yet it has popular appeal. Sanjana recalls
the time Divya performed at a concert
for street kids at Colaba Woods (he lives
opposite them) and his composition Western classics on the piano and the son
Electric Lungi went down particularly plays a mean set of drums and a whole
well with the audience. “After that the
street kids would see me on the road and
hum Electric Lungi back to me, ” he says.
And probably the oldest form of jazz
is Indian classical music, according to
Sanjana. “Puritans and traditionalists
may object but both forms of music have
a lot in common. Both are about com
munication, ad-libbing and playing the
moment, ” says Sanjana. In fact, a distin
guishing feature of Sanjana ’s music is
that it has undertones of Indian classical
music; and the lead ‘instrument ’ of hind rock stars prancing about in the
Divya is the voice of Sanjana ’s wife limelight, and you will probably recog-
Sandhya who is a keen student and expo- - -.
nent of North Indian classical music.
And the bond between husband and
wife is special. “Sandhya moved into my
home the very first day we met 20 years
ago, and has not left it since, ” says
Sanjana. Providence, in the form of a by providing them with backup accom-
thunderstorm, played its part on that fate- paniment and helping them smooth out
ful day. The play Jesus Christ Superstar, the lumps in their compositions and ar- ied and practised homeopathy, allopathy
and ayurvedic medicine and mixed all
the disciplines in his profession. He was
J
11, and Jeto, nine. Sanjana believes they composed and recorded,
have exceptional skills that far exceed
his own. “And I don ’t say this as a proud the night before for a Dubai based tea
father, ” he clarifies. The older girl plays company. The rich orchestration is laced
with a distinct flavor of the, Arabian
deserts. Listening to it we could almost
visualize the moving sands of endlessly
He plays for us the one he recorded
range of instruments. Sanjana hints at
the possibility of them exploding on rolling dunes.
MTV in a sensational manner. “..............
Of course Sanjana does not expect his
own brand of music to feature on MTV.
“The problem is that jazz is not music for puter-aided synthesizers and electronic
the masses. It ’s intellectual and does not
have a large audience. This is also true
abroad, ” he explains. Jazz musicians
cannot expect to live by their music
alone and have to moonlight to make
ends meet. Check out the musicians be-
The individual strains of instruments
that blend together to make up an orches
tra have been simulated through com-
nize a number of jazz musicians. “These
guys are professionals. They are the
ones who add class and gloss to rock mu
sic, ” says Sanjana.
Similarly in India, Sanjana has periences.
worked with a number of local rock stars
equipment, he explains. We are treated
to a demonstration of the process by
which the drums and percussion in
struments, the piano and the violin, etc
are woven in turn into a tapestry of
harmony. “Beethoven and Bach would
have killed for equipment like this, ”
Sanjana observes as his fingers dance
over the keyboards with ease. Indeed,
his recording studio is an extension of
jazz into his personal life; the assimila
tion and synthesizing of different ex-
One of Sanjana ’s greatest influences
has been his late father Minoo. “He was
the jazz musician of medicine. He stud-
in which Sandhya played a part had got rangements. His more serious commer-
over and she found herself stranded in
South Bombay, unable to reach her home
in the suburbs. So along with a friend recording studio which is reportedly one
who knew Sanjana well she turned up at
his house for shelter... and has stayed on
with him ever since.
The musical talent of the Sanjanas is endless list of companies that have fea-
inherited by their two children Ambika,
cial enterprise is composing and record
ing advertisement jingles at his personal my hero. His advice to me was that if
you don ’t give what you do all you ’ve
got, it ’s not worth doing at all, ” says
Sanjana. He certainly gave jazz his best
shot and under that rebel image of flow
ing locks tied up in a ponytail, there is a
tured over 2,000 jingles that he has dedicated and sensitive musician.
of the best in the country and housed in
a soundproof room at his residence.
Vimal and MRF are only two of the
90 Parsiana February-March 1994FOOD
Family adds flavor
A Cordon Bleu cook teams up with her son-in-law
to offer delectable food at Delhi ’s Basil and Thyme
Bhicoo Manekshaw
t-
‘ t
*
opened on October 26, 1992, We
went in with a prayer on our lips and a
The Santusti Complex
was the brainchild of
Srilata Katre, wife of
the then chief of air
staff. Air Chief Marshal
L. M. Katre, in 1985.
I was asked by her to
start a restaurant at the
complex. I was even
told that all the equip
ment for the kitchen and
the restaurant would be
provided; all I had to do
was to run the restaurant. My answer was
no. I was asked again by the wives of the
succeeding chiefs of air force to take on
the Eatery (how I hate the word!). Again
the answer was no.
Then Asha Suri, the last chief ’s wife,
who augmented the complex with extra
shops and laid the whole area out with
the help of Mohit Gugral, asked me to
start a new restaurant (the old one was
broken down to make place for a shop).
When I said that I was too old, she asked
if my daughter Ema, along with her hus-
with his 20 years of hotel ex
perience and I with 30 profes- . ,
sional years in the field of lighted divo — nothing else. Of course
cookery. the torans and chalk patterns were there.
We toyed with several and the first dish made on the new stove
was ravo which sweetened the mouths of
all our staff. We had not advertised, but
weeklies and magazines that wished to
comment on us were not stopped.
Since not many people knew of our
new venture, the first week of the restau
rant was poorly attended. On October 31,
the death anniversary of Indira Gandhi,
____... as I sat listening to Hari Prasad
Mr* Thyme! Sunil felt there was a need Chaurasia ’s magnificent flute, I prayed
¦ ‘___________for the restaurant to be a success. At that
very moment a leaf fell on my lap — and
names for the restaurant, till
Sunil came up with Basil and
Thyme. We thought it more
sensible than calling it Plats
du Jour which would attract a
hundred and one questions
from all our patrons. But we
had no answer ready when we
were asked who is Mr Basil and who is
for a restaurant of this type where a per
son could sit and eat good continental ,
food in pleasant surroundings without I knew my prayer had been answered.
I went to work after the ceremony
was over and that day was a complete
V vu, w.. sellout; we ran out of everything at
Quiche Lorraine and Sale and the pate the restaurant^ After that, we have not
main course and dessert change every
day. And so far, even after a year, we
have not repeated a single dish except
on request.
What is it like to work for a son-in-
law? My husband was not at
all keen. My daughter Erna
was nervous as both of us
have strong personalities and
strong views of our own.
What Erna and her father evi-
dently forgot is that Sunil had
20 years of dealing with very
difficult people, while I’ve
had the experience of working
with everyone, from the top
brass to the lowliest utility
Mflmi worker, at the West End Hotel
in Bangalore, Delhi ’s India
having to pay through the nose. We have
maintained the standard because we will
not cut on quality.
have not been removed from the a la looked back. The plats du jour of soup,
carte menu since the inception of the res
taurant because of their popularity. And,
......___ _________ ,___ of course, the famous Gateau Zara was
band SunU Chandra (who had resigned created for and dedicated to granddaugh-
from the Flagship of the Oberoi hotel in ter Zara, aged six, who loves chocolates.
Delhi about four years ago)
would take it on, as the first In
choice was given to families ||H
of air force personnel. So I
rang up my son-in-law, asked I
if they were interested. Yes, I
came the answer after some I
thinking, but only if I would I
help. Well, one cannot say no I
to a son-in-law, so that is how I
my love affair with Basil and
Thyme started.
Our application went in J
with other strong contenders, i
but we got the contract. Not 1
only because of the air force I
connection, but because we |
were a powerful team, Sunil '
Hlft
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93 Parsiana February-March 1994
•te? ’
9
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a
BasU and Thyme: popular for
its food and personal
attention. (Above) ManekshawWHEN YOU
RETIRE,
YOUR INCOME
NEED NOT.
i’V
LET THE
BLOOM REMAIN...
WITH A
STEADY INCOME.
Sardar Dastur
Schools Trust
runs three renowned schools
right from pre-nursery to
SSC, imparting high level of
education through English
medium, with separate
hostels for boys and girls,
and best mess facilities (veg
& non veg). Special
concession to deserving
Zoroastrian students may be
considered. Parents
desiring to enrol their wards
in the schools ’ hostels are
requested promptly to write
or contact:
The President
Sardar Dastur Schools Trust
2 Lt Col Tarapore Road
Poona 411001
for the hostel prospectus
International Centre, Chef Air and Air
India.
But ask Sunil what it ’s like having
ma-in-law in tow. If asked this question,
he is likely to say, Bhicoo is not working
for me, but with me! But he is the boss as
the restaurant belongs to him and Erna.
He is the kindest and most considerate
man I have ever worked with. Even if he
does not agree with me, he will put his
arguments in such a way that I cannot but
see his point of view. He has never
shown impatience or curtness as some
younger people do to their elders in this
day and age — even if at times, I know, I
exasperate him! So, what is it like to
work for a son-in-law? Very fulfilling
and satisfying, because he is like a kind
and loving son.
I cannot give away the recipes of Ba
sil and Thyme which have made it fa
mous, as they no longer belong to me but
to Basil and Thyme. But I wish to put
down on paper, for the readers of
Parsiana magazine for which I have
deep affection, a few dishes prepared at
the restaurant.
One last word before I give you the
recipes. What has made Basil and Thyme
famous is not only the food, but the per
sonal attention of Sunil, Ema, Jay
I PgiMStgW YOjAMA "~]
Retirement may seem like a very
unsure time, especially
financially. Akshaya Pension
Yojana assures you of a good,
steady income, month after
month.
By depositing Rs. 100 or in
multiples thereof, every month
for a period of 5 to 10 years —
you get an attractive pension,
every month for the rest of your
life. You could use it as an
additional income for your
children's education or other
expenses.
What's more, your principal
amount remains intact. So don't
let retirement unnerve you.
Check out details on Akshaya
Pension Yojana, from any of our
branches.
®
Baak Ot Bar Medora; Prof. Mineo Moritani; Prof. Homai Billimoria as proxy for Dr. Joyce Penn; Dr. Sandeep Sathye; Dr.
Sudhir Shah; Mr. Ruslom Chothia; and Dr. Mrs. Zarine Turel; Ms. Nawaz Kotwal; Mrs. Hutokshi Kotwal; Dr.
Meher Master - Moos; Mrs. Abab Patel; Dr. John Jayasuriya; Dr. Behramshah Pithawala; Prof. Anton
Jayasuriya; Rtn. Dr. Khubo Gulsahani; DR. J.M. Jussawalla and others.
Since January 1990, Annual CONVOCATION Ceremonies have
been held in Bombay adjunct lo the MEDICINA ALTERNATIVA
CONGRESS. This month we review the performance of past five
years of unusual and original RESEARCH conducted world wide
through the facilities provided by the ZOROASTRIAN College,
various Departments, for the Degree of Doctor of Philosophy, by
Research Thesis.
1990; DR. DARA R. HAKIM, Alternative Medicine Dept. Head of
to introduce microbiology on the College Curriculum in India
during the British Raj, and isa Poetand Scholar of theZOROASTRIAN
faith.
DR. ALI IRANI was the first candidate to submit his original
Research Thesis for the Degree of Doctor of Philosophy. This was
on the subject of SPORTS MEDICINE. Dr. All Irani is wellknown
as a specialist in this field, and is appointed by the Government to
accompany all the major Indian Sportsmen on local and foreign
tours. The Chief Minister of Maharashtra was so impressed by him,
that he was given a special O.P.D. al the Nanavati Hospital in
Bombay to treat the patients for all kinds of Sports Injuries. Dr. All
Irani's tamilyresides near Sanjan, the location ot theZ.C. Research
Centre.
DR. AHMAD ABDALLAH Of Jordan, was the first candidate from
abroad to submit his Research Thesis for the Ph.D Degree, through
the Inter Faith Peace Dept. He is well connected with the Royal
Family of Jordan and with connections in former U.S.S.R. His
unique Research Thesis on the subject of “PEACE in the MIDDLE
EAST" provided the historical insight and practical solution to the
problem of claims for the same territory by Jews. Christians &
Muslims all cf whom historically have vested interests in the land.
His Thesis provided a working solution which eventually resulted
in the King of Jordan succeeding in bringing about the Peace
Settlement between the Jews & Palestinians Muslims, and the final
Peace Accord with Palestinian leader, Arafat, in 1991
The Chief Guest, Guest of Honour, Guest Speakers at the 1990
Convocation included. Mr. Justice Madhukiran & Mrs.
Vimlabehin Kenia, Mr. Justice Sam and Mrs. Variavar of
Bombay High Court. Padmashri. Horn! J.h: Taleyarkhan,
Prof. Dr. Sir. Anton Jayasuriya Chairman O.I.U.C.M. Dr. J.M.
Jussawalla, Dr. Meher Master - Moos, Mrs. Aloo Jal Chibber,
Mr. Marazban Patrawala, General Administration Department
Minister, and others. The Convocation venue was the Taj
Mahal Hotel.
1991: Dr. Prof. FRANCIS DESSART of Belgium, of the United
Nations Peace University was conferred the Prestigious ALBERT
SCHWEITZER AWARD for his outstanding work in promoting
PEACE studies in many countries. The award was conferred “in
absentia", with the Dy. Consul for Belgium in Bombayaccepting the
award in his place. Prof. Dessart is a member of the ZOROASTRIAN
College INTER FAITH PEACE, DIALOGUE & STUDIES DEPT. &
INTERNATIONAL ADVISORY BOARD. He is also actively associ
ated in the several International Educational associations in the
European Economic Community, including “ERASMUS Program
in Bdgium, and the International Association of Educators for
World Peace.
Prof. Dessart also submitted an original Research Thesis for the
Degree of Doctor of philosophy through the Z.C. on the subject of
INTER-CHURCH PEACE DIALOGUE, to bring about “Unity”
within the Christian Churches. His outstanding work, resulted in
1^ in the Catholic Cardinal of Milan, CARLO MARIA MARTINI
Church History by celebrating High Mass jointly with the Syrian
Orthodox Patriarch for the first time in two thousand years. Dr.
KAIKHUSHROO D. CHARGEMAN of Bombay, a retired Engineer
over 80 years of age, had a life time of experience of coping with
Daily Life Health problems. He compiled together his own original
experience & Research, and submitted his Thesis entitled
HELPFUL HINTS FOR HEALTH IN DAILY LIFE'. At this Convocation
Ceremony, held at Oberoi Towers Hotel. Bombay, The Chief Guests
and Honour included Justice Parekh of Bombay High Court,
Minister Arun Gujarati, Prof. Or. Anton Jayasuriya, Chairman,
O.I.U.C.M., Dr. Meher Master - Moos, President Z.C., Dr.
Shyamala Chandran, Dr. Mrs. VijayaSathe & Dr. Leo Rebello,
Dr. Behramsha Pithavala
1992: The Bombay Medicina Alternativa Congress Venue was al
the Soviet Culture House. DR. PURVIZ KOLSAWALLA, President
of the Parsees of Sydney NSW, Australia, submitted his unique
Research Thesis on the “HOM YAZAD”, and simultaneously the
first Worldwide Release of his Magnum Opus, on COMPUTER
DISC - The Avesta/English & English Avesta Dictionaries based on
the work of the late l^h Century Scholar, Kangaji, was released.
Dasturjis KAIKOBAD PHIROZE DASTUR, High Ervad Kavasji
Eduljee Priest of Iranshah, Udvada, and NOSHIRWAN M. DASTUR,
High Priest of Surat, presided for the Release of the Book and
Computer Disc, - a truly remarkable achievement in the World of
1
Z.C. was the first medical person in Asia to be awarded the
prestigious ALBERT SCHWEITZER AWARD tor his unique
pioneering work in promoting the method of late Col. DINSHAH
GHADIALI’S SPECTROCHROMETRY(Colour Therapy). Dr. Dara
R. Hakim descended from a family of generations of Hakims is an ZOROASTRIANReligious Scholarship,
internationally renowned F.R.S.C. qualified medical doctor, the
only Parseedoctor who combines allopathy, homeopathy ayurveda
& colour therapy, using rare medicinal formulae, preserved as
ROTARIAN DR. KHUBO GURSAHANI, Vice President o( the
International Sindhis Association and Past Governor of Rotary
District, conducts three free charitable clinics at Haji Malang.I
Dr Gursahani isadevoteeof the Sant; and he produced an unusual
Thesisentitled THURSDAY’S DOCTOR SAHABaboulthe various
ways by which the poor patients living in the Lepers Colony and on
the2,000steps of the mountain aregiven treatment every Thursday
by him and his group of Doctors.
DR. SHIRISH THAKUR, is a noted Acupuncturist of Bombay.
He has established training in Bombay sub-urban Schools lor
Acupressure and Yoga. He was closely associated with the produc
tion of the SUB - SONIC ACUPUNCTURE machine, marketed by
Panacea for Pain Relief. He submitted a scientific Thesis on the
Principles of Physics involved in the production of the Panacea
machine, and the Gateways of Body Pain Relief.
1993- The World Congress Venue was Russian Cultural
Centre, with Justice S.Y. Deshpande, Padmashri Homi.
JHJaleyarkhan, and Consul Fyodor Romvsfy as Chief Guests.
Fromlitelayasia. PROF. P.KRISHNAMOORTHY I YER submitted
a massivefour volumes Thesis on Astrology entitled THE PHYSICAL
AND MATERIAL IMPLICATIONS CAUSE BY COSMIC
VIBRATIONS. This Thesis is a valuable original work of great use to
Astrologers, giving for the first time in English, certain ancient South
Indian system of Astrology. ...... rmr.nnnu
From Australia, the Persian Scholar, KEYOUMARS FEREIDOtW
KEYANIAN submitted a well research 3 volumes Thesis entitled
ZOROASTRIAN INFLUECE AND CULTURAL SPREAD IN
SURROUNDING REGIONS OF IRAN. This contains much original
material on ZOROASTRIAN customs in Iran, ZOROASTRIAN Religious
places of archeological interest and a compilation of famous
ZOROASTRIAN personalities and Biographical details of Zoroasteains
residing in various countries of the Wc^. This is a most useful original
Thesis. „ . „ ,
1994- THE WORLD CONGRESS VENUE was the Russian Cultural
Centre with Consul General Gleb hranshenlsov. Consul Fyodor
Rozovsky. Minister Ram Rao Adik. Minister Marazban Patrawala.
Padmashri Homi J.H. T aleyarkhan. Justice Y.S.Deshpande. Jusli^
Dinshah Mehta and others as Chief Guests, 3 candidates from abroad
and 3Trom India submitted original Research Thesis of exceptional
quality.
Dr. JEHANGIR R. MEDORA, of Canada through the Inler-Failh
Peace Department, submitted a fascinating Thesis entitled THE HOLY
CROSS, giving the Histoiy of the Iranian Sassanian Dynasty King
Khosrau’and the Byzantine Emperor and the manner in which the Cross
was brought Io Iran and returned Io the Church. fSunil ’s brother who is also a hotelier)
Dr. PROF. MINED MORITANI, Professor of English fi'UOU s Rnhaan
literatureatlheUniversilyolKobe,JapansubmitledasplendidThesisol and my 11-year-old grandson Rohaa .
over 30 years Research entitled. A THEORETICAL STUDY Of jhgy h^ye served in f-------- --- "
MILTON’S ART - AN INTERPRETATION Of PARADISE LOST ON
MAN’S FIRST DISOBEDIENCE.
Dr JOYCE PENN of England presented an unique Thesis on
PSYCHOTHERAPY AND NATURAL MEDICINE, presenting for the and Thy me.
first lime Io the World the method she has evolved lor Psychological
Therapy termed CONCEPT RELEASE THERAPY, using also Acupunc
ture Spiritual Healing, Hypnotherapy and Kinesiology, and acombination
of other methods. .
From India Dr. SHARAD P. NAYAMPALLY presented aThesis
SURYA NAMASKAR indicating howvaluable this Yoga Exercise is for
general promotion of good health. ' .• , . ,
Dr. SUDHIRO.SHAH. thewellknownAsIrologerolBombaywho Strong chicken Stock (o CUpS)
writes weekly columns in the Bombay Samachar, submitted his original
Thesis on MEDICAL ASTROLOGY indicating the method by which the
would be parents can choose Io have a boy or girl baby.
Dr 5..,..-ZET • '
Specialisr'oT Poona, of the Sathye Eye Hospital Inter
Disciplinary Eye Research Centre submitted an intensively
Researched original Thesis entitled HOMOEOPATHIC TREAU ' rhnriripdT or dried
MENT OF VERNAL KERATOCONJUNCTIVITIS d great value to Thyme (4 tSp — CnoppeOJ or orieu
EyeSpecialists intropicalcountrieswhohavelocopewithepidemics (2 tsp)
of this disease. mi ? crc m Tomatoes (6, blanched, deseeded and
The work conducted through ZOROASTRIAN COLLEGE, to
encourage original Research Worldwide, has enabled many persons cnoppeu}
who would not have had the possibility Io present their own original Butter (60 gms)
work lor the Public benefit. Io do so, through the formal of the
Research Thesis, for the Degree of Doctor of Philosophy. This work
is for the Universal benefit of humanity.
(Sunil ’s brother who is also a hotelier)
person and helped
guests feel at home and comfortable; and
that is the secret of the success of Basil
on
BASIL AND THYME PRAWN SOUP
(serves 6)
Prawns (500 gms — with heads and
shells)
Onions (2 medium — chopped)
Carrot (1 medium — chopped)
aremscancnooseiuiidwauuyui n .
SANDEEP SUDHAKAR SATHYE wellknown Eye Celery (2 Sticks — chopped)
Garlic (4 cloves — crushed)
Basil leaves (4 tsp — chopped)
ine WOiK conuuueu iniuuyii LununuiHH..- —- ------- -
encourage original Research Worldwide, has enabled many pereons cnoppeuj
" ... . »_ ....I tkA'ir Aiiin /xrininal TPl /Z'/A n.1-1^
Dash of Tobasco
Dash of oil
Wash prawns well, remove heads and
shells and de-vein. Put shells, heads, on
ions, carrot, celery, garlic, salt and pep-
IF YOU ARE INTERESTED IN SUPPORTING THE WORK OF THE Z.C.
DONATIONS, BY CASH OR CHEQUES, IN FAVOUR OF " SHAH
BEHRAM BAUG SOCIETY' MAY BE SENT TOT^JEMUSTAFA BUILONG
THESIS FOR M. Phil OR Ph D. DEGREE MAY ALSO CONTACT THE
DONATIONS BY CASH OR CHEQUES, IN FAVOUR OF " SHAH
l^rmVtock and bnng ’ to boil. Lower heat
THESIS FOR M. Phil OR PhD. DEGREE MAY ALSO CONTACT THE simmer for 15 minutes. Strain. Cut
Z.C. OFFICE AT THE ABOVE ADDRESS._ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ prawns into small pieces. Heat butter and
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Bring stock to a boil with tomatoes and
herbs and seasoning. Add prawns, re
move from heat and serve with hot
French bread.
CHICKEN SAUTE ALSACIENNE
(serves 4)
Roasting chicken (1 kg)
Oil (1 tbsp)
Butter (60 gms)
White wine (200 ml)
Strong chicken stock (made from giblets,
neck, onion, bay leaf, black peppercorns,
a piece of carrot and celery — 100 ml)
Cornflour (1 to 2 tsp)
Foie gras (100 gms; I use a good chicken
liver pate)
Cream (4-6 tbsp)
Salt (to taste)
Pepper (to taste)
Joint chicken, sprinkle with salt and pep
per. Melt butter with oil and when foam
ing add chicken, skin side down and
saute till brown on all sides. Add half the
wine and saute till cooked. Remove from
frying pan and keep warm.
Add rest of wine and stock in frying
pan and bring to a boil. Slack cornflour
with a little water and add to liquid.
Bring to a boil and strain into a pan.
Mash foie gras till smooth or sieve it.
YAZDANI RESTAURANT
and BAKERY
FOR REAL BREAD
J
96b Parsiana February-March 1994Add to the wine liquid, mix well, add
cream. Reheat carefully (do not boil) and
spoon over the chicken and serve with
roast potatoes cooked the Cordon Bleu
way, buttered broccoli and carrots.
PERSIMMON MOUSSE
(serves 6)
Persimmons are one of the most delight
ful fruits I have come across. Given be
low is a recipe which retains its delicate
flavor. The fruit must be ripe.
Persimmons (1 kg — ripe)
Whipped cream (250 gms)
Sugar (to taste)
Gelatine (2-3 tbsp dissolved in 6 tbsp wa
ter, according to the weather)
Lime juice (made from 1 or 2 limes)
Pinch of salt
Cut persimmons in half horizontally and
remove stone. Scoop out all the pulp and
mash. Fold in cream and sugar to taste
adding lime juice (if needed only, to per
haps sharpen the flavor). Add gelatine
and stir gently and occasionally till semi
set over ice. Pour into a glass dish or in
dividual glass dishes. Chill till set and
serve covered with a thin layer of cream.
This recipe is without eggs. The strictest
of vegetarians can enjoy it. Bon appetit !
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politan. We always go on merit, ” points out Aga.
A non-partisan and impartial approach is what Aga likes
to carry with him to the board meetings of 11 institutes and
trusts — like the Sir Jamsetjee Jejeebhoy (Baronet) Charity
Funds, The Zoroastrian Building Fund, the Maneckji Cooper
Education Trust — where he is a trustee; of nearly 10 bodies
which he has headed like the Satara Suburban Municipality
and The Maharashtra State Anti Tuberculosis Association;
and nearly 30 other organizations — like the Society for the
Vocational Rehabilitation of the Retarded, the Association
for Senior Citizens, the Consumer Education and Research
Society — where he is a member. Aga is not only an architect
but also a mason. Six pages of his curriculum vitae refer to
his involvement with the freemasonic movement, he being a
senior and founder member of many lodges.
With community institutions Aga ’s involvement has been
equally if not more enduring. Several of the community
landmarks in and around Bombay were built by SNC:
agiaries like Sethna, Batliwala, Mithaiwala, Fasli, Motlibai
Wadia; educational institutions like the Sardar Dastur Boys ’
and Girls ’ Schools, Bai Avabai F. Petit Girls ’ School; Cama
Athornan Institute; buildings in residential colonies like the
Tata Colony and Zoroastrian Building Funds at Tardeo, and
the Dadar Parsi Colony. In the case of the Tata Colony, Aga
remembers the then European manager of BEST who on
hearing that the flats would be rented for Rs 20, enquired of
him, “Can I take all the flats? ” Innumerable other residential
and commercial establishments like the old Stock Exchange
Building are regarded as SNC’s contribution to the Bombay
skyline.
Among the monuments particularly dear to Aga are
the athoman madressa at Andheri and the Framjee Cawasjee
Institute. Describing the Madressa building, he talks of
the stone facade and the stone columns which make the
building “plain and simple and yet beautiful. ” Of all the pal
aces that have been built by SNC, the one at Rajpipla Aga
considers particularly striking. The hospital with its four
pronged wings in Rewa is another of SNC’s structures in
which Aga takes infinite pride. Built in collaboration with
the World Health Organization, the blueprint of the Hospital
is now in the custody of the United Nations, mentions Aga.
The concrete jungles of today hold no fascination for the
old-world architect. They are not even worth a second look,
he feels, equating them to old ladies who apply powder and
rouge in the mistaken belief that they will look attractive.
With air conditioning now considered the basic requirement
of every new structure, present day architects don ’t have to
bother to design creations keeping in mind the presence of
natural light and breeze, he has noticed.
For one who has “never accepted or given a bribe, ” Aga is
appalled at how money has become the most important con
sideration in the construction industry. “Barring the govern
ment, the builders and a few private parties, who can afford ”
to keep paying bribes to construct a house, he asks. The
thrills that Aga derived from his job involved accommodat
ing the clients ’ requirements within the resources available.
For ultimately, “You have to satisfy the owner, ” Aga contin
ues, “and that too is an art. ”
96t Parsiana February-March 1994
LBOOKS
Community housing:
fertile or futile?
Ava Khullar
Study of the Effects of Housing on the Fertility
Behaviour among the Parsis by Dr (Ms) P. M.
Sandhya Rani. Published by the Trustees of the
Bombay Parsi Punchayet Funds and Properties,
Bombay; Federation of Parsi Zoroastrian
Anjumans of India. New Delhi; Surat Parsi
Panchayet, Surat. Pp; 88+xiii. Price; not men
tioned.
survey, was relatively higher than that
of their counterparts among the non-
allotiees (the husbands registered an av
erage 40 years as against 34.8 years, the
wives 35.1 years as against 30.7 years).
However, this is more an indication that
collected on the basis of a specially pre
pared questionnaire, there emerged a so
cioeconomic profile of the sample popu
lation which provided data on age com
position, educational, occupational and
income status, family size, housing con
dition and other demographic indicators.
The age compositon of the allottees,
tion make real estate in the open market both male and female, at the time of the
a prized and expensive commodity, the
claimants for community housing out
number the accommodation available.
Families applying for such housing, con
sequently, have to wait several years, the
average working out to 5.5 years; and for
couples contemplating marriage this allottees in general get housing allotment
leads to long engagements and delayed after a considerable waiting period,
marriages. — .
It was thought imperative, therefore,
to carry out an empirical
study on the repercus
sions of housing on the
reproductive behavior of
Parsis as compared to
other socioeconomic,
demographic and cul
tural factors. The pro
ject was undertaken
by Dr (Ms) P. M.
Sandhya Rani and fi
nanced by the Federa
tion of Parsi Zoroastrian graduates working in the service sector.
Anjumans of India, the However, an unexpected picture emerges
BPP and the Surat Parsi
Panchayat.
While the purpose of outnumber non-allottees in the higher
the study was to know
the effect of housing on fertility behav
ior, the subject was wisely made more
comprehensive and had the following
specific objectives;
• To know the fertility behavior of Parsis
who have been allotted houses by the
BPP, as compared to those who have
their own sources of accommodation.
• To study the various factors that influ
ence fertility behavior among the Parsis.
• To assess the impact of housing allotted
The fear that the Parsi Zoroastrian com
munity is an endangered species has
come to nudge, if not to haunt, the con
science of more and
more of its members, es
pecially in the last two
decades or so. Since
1948, when the late
Sapur Desai, the long
serving and highly moti
vated erstwhile secretary
of the Bombay Parsi
Punchayet (BPP) pro
pounded his thesis, A
Community at the Cross
road, there has been a
growing interest among
scholars, social scien
tists, leaders and con
cerned members about
the path of self-extinc- ihe study was to know income brackets; 15 percent as against
tion that the Parsi Zoroastrian comma- the effect of housing on fertility behav- 10.2 percent in the Rs 5,001 to 6,000 per
nity appears to have almost wilfully cho- ior, the subject was wisely made more month income; 11 percent as against 8.4
sen for itself. comprehensive and had the following percent in the Rs 6,001 to 7,000 per
While various socioeconomic charac- specific objectives; month income; and 23 percent as against
teristics have been considered for this de- • To know the fertility behavior of Parsis 17.4 percent in the Rs 7,000 and above
mographic decline, the abiding reason who have been allotted houses by the income bracket. Taken together with
for the phenomena of late marriages and BPP, as compared to those who have the assumption that non-allottee.s (50.6
low fertility — the two crucial indicators their own sources of accommodation. percent of whom stay in rented accom-
of population growth — in the popular • To study the various factors that influ- modation, obtained presumably in the
mind has been the lack of housing, espe- ence fertility behavior among the Parsis. open market), pay a much larger percent-
•cially in Bombay, where an overwhelm- • To assess the impact of housing allotted age of their income on rent — Bombay
ing majority of Parsis reside. The issue by the BPP on the fertility behavior of being the most expensive Indian city as
rents go — while the allottees pay a
nominal rent, the allottees appear to be
better off on the whole, belying the
and 500 couples married since 1982 who theory that community housing is for the
had their own housing, comprised the needy.
The finding on marital age confirms
the pattern of late marriages noted in ear
lier studies undertaken by the BPP in
s? 5 in <»*• ?«»¦ i'UiM »«t }
'i I’ittsi i-rv, ttivi, »: u.-.j
i"
was
The higher age is not, the survey
shows, an indicator of delayed marriage
among a majority of the allottees as the
difference in the mean age of marriage
between both groups is marginal. The
non-allottees marrying at slightly higher
ages (husbands: 30 years as against 29.7
years among allottees and wives: 25.9
years as against 25.4 years among
allottees).
The same kind of uniformity between
the two groups is evident at the educa
tional, occupational and income levels.
The overwhelming majority consists of
!! !<) !¦: i
when family income is considered. The
comparative levels show that allottees
gets magnified and often charged with the Ptirsis.
emotion because while philanthropic
Parsis have left large housing complexes flats by the BPP between 1983 to 1989,
i — the famous bangs of Bombay — the
allotment of these to needy Parsis is left
to the discretion of the BPP and a few study samples. In both categories, the
private trusts. In a metropolis where lim
ited space and a fast burgeoning popula-
A hundred couples who were alloiied
wife was in the reproductive age-group
of 15 to 44 years. From the information
97 Parsiana February-March 1994the latter tended to marry late, once mar
ried, there was no conscious effort to cur
tail the number of children. The Parsis
demonstrated the contrary preference for
fewer children.
It would be too simplistic and naive to
claim lack of accommodation as the
prime motivator for either delayed mar
riages or low fertility. About 30 percent
of the couples in the survey gave “no rea
son ” for late marriage and another 28.2
percent asserted that in fact it was the
“proper age ” to get married. Only a
quarter of the allottees mentioned lack of
housing as a cause for delayed marriage.
1961, by Dr (Ms) Malini Karkal in 1974
and 1982, as well as studies in Delhi,
Belgaum, Bhavnagar, Visakhapatnam,
etc. Population experts tell us that the
proportion of Parsi females not married
between 20 and 29 years is an index of
late marriages and the 1982 survey in
Bombay showed this to be 68.2 percent,
while comparative all-India figures for
non-Parsi unmarried females showed six
percent! These statistics could not give a
clearer picture of,the stark contrast in
marital behavior between Parsis and
other Indian communities.
Late marriage tells only half the story,
the more crucial half concerns fertility.
The survey findings show 26.5 years as
the mean age of the Parsi woman at first
conception, which clearly demonstrates tions.
that married couples go in for their first
child within one or two years. But what and seem to be embedded in the Parsi
they start, they then curtail drastically — psyche. Statistics from earlier censuses
and this is the most devastating aspect and researches show this trend as not of allottees indicated no shift, and only 21
for the community ’s survival. The mean
number of children for the majority of that the Parsi birth rate has been declin-
Parsi couples surveyed is 1.19 with the
rate being slightly higher among allottees
(1.67 as against 1.09). However, the re- _
port clarifies that this is due to allottees world also, so comparisons are apt. couples. To a limited extent, independent
being relatively older and having com- However, the difference between the housing may speed up marriages but that
pleted their family size. Note further that Parsis and the Europeans was that while is meeting only half the problem: once
Independent
housing may speed
up marriages but
there is no way of
ensuring more
offspring!
18 percent of non-allottees and six per
cent of allottees have not conceived at Similarly, a majority of the respondents,
all. Further, only a few Parsi women in
the sample had three or more concep-
The reasons for this go much deeper
more significantly among allottees of
BPP flats (70 percent) said they did not
desire any more children.
To the direct question if allotment of
housing had brought about a shift in the
number of children, 79 percent of the
recent origin. Sociologists have noted percent responded with one more child,
of which 16 percent had a second child.
The report clearly establishes that
ing over a century, way back since 1881.
This is around the time that fertility there is no direct relationship between
started going down in the developed housing and fertility behavior of Parsi
world also, so comparisons are apt.
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bl
married, there is no way of ensuring tively and a dialogue on this is long over-
speedy and more offspring!
The solution, if any, must be found
elsewhere. It is here that the survey does by more than one speaker at the Fifth
riot go far enough and deep enough.
What is vital here, if any meaningful
breakthrough is to be achieved in raising . ___ ________
fertility rates, is to probe the attitudes encouragement and moral support by the by Dr (Ms) Perin Cabinetmaker who
served as a member of the advisory com
mittee which designed the 1982 study.
She concludes that the reasons for the de
mographic woes of the community are:
late marriage, no marriage, small fami
lies, childless families and marriages
390 men and 369 women) were asked to
respond to a battery of 38 statements
which purported to ascertain their atti
tudes towards the institution of marriage.
World Zoroastrian Congress, the issue of family and children. In her book Parsis
marriage and children requires a flexible And Marriage, the responses of this
attitude from both youth and elders. The group have been painstakingly analyzed
due.
However, as was brought out clearly
and the flickering conscience of the
young, including the young marrieds, to
wards the community ’s demographic di
lemma.
Youth involvement in world Zoroas
trian congresses, all-India Federation de
liberations and annual youth conferences
has created in the youth of the ’90s more felt inclined to consider one more child,
positive awareness than their counter
parts in the ’50s and ’60s.
The attack must be conducted on two
fronts: firstly to activate youth percep
tion of the deep crisis and thus hopefully
encourage personal commitment towards
the Parsi community — as happened
among the Jews, where couples take helplessness that lulls us into a stupor of
pride in large families; and then the com- inactivity, and make even a last ditch at-
munity organizations and individuals tempt to stem the tide of racial suicide?
could step in to offer the necessary eco
nomic and emotional support to help
couples marry and bear children.
What the study has missed out on (as
a logical sequence to the inquiry on fer
tility behavior), is in collecting sugges
tions from the couples themselves on
community measures or incentives which
could have induced them to go in for
older generation, along with offers of fi
nancial backing, if needed, to enable
their children to marry early and then
helping in the upbringing of grandchil
dren would be, in my view, the most
positive attitudinal adjustment. In recent
years, a young working mother has often outside the community.
-, The attitudes to marriage are gener-
if only the parents and in-laws would ally grouped under the factors that affect
share the burden of rearing it. More day
care centers could be run by the old who
are retired and in need of activity and re
muneration. What better way than to be children, marriage and a sense of respon-
involved with the community ’s young? ...... ' “
Can we overcome the sense of utter
it, such as marriage and health, marriage
in relation to housing, economic and cul
tural aspects of marriage, marriage and
sibility to the community, non-Parsis and
maniage, etc.
The trends which emerge from the
analysis appear to irreyocably establish
what has been seen and feared in earlier
studies: a marked inclination towards
personal independence in choosing a life
partner, and a very strict criteria for
marital happiness and fulfilment, which,
if not satisfied, could easily lead to re
nouncing marriage.
The responses given to the following
statements, which the author has ana-
netmaker. Published by the author from B-303, lyzed under the four socioeconomic vari-
The answer lies hidden within us.
Singles surveyed
Ava Khullar
Parsis And Marriage by Dr (Ms) Perin H. Cabi-
more children. The report touches only Sudhir Pawar Road. Mody Baug,
on two community aids, namely day-care 411016 in 1991. Pp: 116. Price: Rs 50.
centers and family counselling. The pic
ture on both fronts looks dismal, with
80.2 percent of couples having no day
care center in their locality and 60.2 per-
not aware that family counselling condition is comparatively dismal. As agreed.
• Marriage is not essential for satisfaction
of one ’s basic needs — 48 to 68 percent
Pune 411016 in 1991. Pp: 116. Price: Rs 50.
It is evident that the ethos of the Parsi
community is more akin to western mod
ernized communities. However, the Parsi
ables of education, occupation, income
and housing, illustrates this beyond
doubt:
• Marriage limits one ’s freedom — 69
percent agreed.
• Single status is happier — 53 percent
cent I
centers exist for their benefit. Hopefully, demographic stories show. Parsis have
their participation in the survey has
opened their eyes.
In its concluding remarks the report plenishment by way of babies the com-
suggests financial assistance for educa
tion, more easily accessible day-care
centers, speedier allotment of BPP hous
ing. It also recommends a movement out
of congested Bombay to other cities seeking their independence, while small
where better employment opportunities Parsi households usually are of the aged
who are childless, or left behind as the
young migrate to other lands.
The 1982 survey of the Parsis of quently prohibitively expensive.)
almost the lowest percentage of young in < " • - ¦
the 0-14 years age-group, and without re- agreed.
• • Marriage comes in the way of a suc-
munity can only age as each year cessful career :—35 to 61 percent agreed.
• A man or a woman wedded to a voca
tion or a profession or a career has no
time for marriage — 47 percent agreed.
• A couple should have a house of their
own — 90 percent agreed. (This in an
overcrowded city like Bombay, where
housing availability is scarce and conse-
progresses, and finally pass away into
oblivion. Small households of two or
three in the West signify young couples
and healthier living conditions are pos
sible; and, finally, programs to bring
young members of both sexes together to
get them to share views and understand Greater Bombay (jointly sponsored
• One must choose one ’s life partner
himself/herself — 85 percent agreed.
each other, which may hopefully lead to by the International Institute of Popula-
matrimony. tion Studies and the Bombay Parsi (This, in a miniscule group where the
Over the years several suggestions for Punchayet) had a special schedule choice of a partner within the group is se-
economic and other incentives have been (Schedule B) which was administered to verely limited!)
made. The community now needs to in- “never-marrieds ” in ages 25 to 49 years. • Everyone should get married — 34 per-
duce the young to respond to these posi- These never-married adults (numbering cent disagreed.
“never-marrieds ” in ages 25 to 49 years.
These never-married adults (numbering
100 Parsiana February-March 1994!
But more significant than attitudes to
marriage are the attitudes towards having
children, illustrated by the following:
• Children are not essential for a happy
marriage — 30 percent agreed. (A truly
alarming sentiment!)
• Marriage is not complete without chil
dren - 19 percent disagreed and eight
percent were undecided.
• Parsis should encourage large families
— 46 percent disagreed.
It would have been interesting if the
views of those already married could
have been elicited on these issues. It
would have given a deeper insight into than as individual attitudinal probes. For
the thinking of a crucial wider group example, to the statement “The institu-
covering both marrieds and unmarrieds. tion of marriage should be abolished ”
How typical these responses are to the only 14 percent agreed while 68 dis-
Parsi situation in India can be understood agreed, indicating that inspite of the had probed the respondent directly by
if one were to obtain responses to such a growing spinsterhood there is no aver- asking if he/she considered marriage and
questionnaire from sister communities sion to the institution of marriage. Con- children to be an obligation on his/her
e.g. the Hindus for whom the institution
of marriage is not only sacrosanct, but
the bounden duty of every adult male and a generally accepted institution irrespec-
female, and a childless marriage is un
thinkable!
However, this reviewer would like to attitudinal probe, but a general statement
put in a word of caution regarding the
38 statements in Schedule B. In sev
eral instances, these were worded in the
manner of generalized truisms about the
care for their community they should get
married and have children ” is a senti
ment with which most respondents, re
spective of their education, occupation or
income are likely to agree.
That the community has a demo
graphic problem and therefore requires
remedial support from its members, is ac
cepted as valid on a theoretical level. But
when it comes to actually modifying
one ’s personal life to meet such commu
nal obligation, one encounters a contrary
set of priorities. In such a situation the
institution of marriage and family rather tendency is to get a socially acceptable
- answer which may often have no relation
to the respondent ’s own personal bias or
behavior pattern.
If, on the other hand, the statement
Without
replenishment by
way of babies the
community can only
age as each year
progresses
growing spinsterhood there is no aver
sion to the institution of marriage. Con
sidered from another angle however, it part because of a sense of responsibility
may be said that one is loath to condemn to a diminishing community, the re
sponse would have been more accurate.
A major portion of the book is de
voted to relating these various answers to
socioeconomic characteristics among the
to which an average person, irrespective sample of respondents. The analysis is
done according to the respondent ’s edu
cational level (SSC, graduate, postgradu
ate, diploma, etc), income levels and oc-
live of one ’s personal preference towards
marriage. Hence this was not really an
of community or marital status, is likely
to respond negatively.
Again the statement “If Parsis really
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102 Parsiana February-March 1994promote a cause dear to him, the laws, knowledge and information on prudent
rules and regulations that enmesh chari- planning that Dadrawala imparts in this
table organizations are a befuddling booklet.
maze. He is overwhelmed, and under
standably so, by what will be demanded
of him should he have the temerity to set
up a charitable trust. And so many good strokes, the details and nitty gritty of
intention.s and good deeds never come to
fruition.
There are a host of problems that con-
As Dadrawala has said, these guide
lines and information on investments are
only broad ones, done with broad brush
which the trust managers will have to
pore over in order to make intelligent
and gainful decisions.
To this I would add my own word of
caution; One of the main failings and
money so that the charitable organization weaknesses of our legal system is what
has been very appropriately called “the
maddening instability of our laws. ”
Today ’s writ may not hold good even for
the length of one financial year. Invest
cupational divisions (profession, clerical
services, crafts, business, non-earning,
etc) and housing. This is the normal de-
ipographic method used to draw a com
parative pattern of differing attitudes be
tween the groups interviewed. However,
because the statements were framed in
this generalized fashion, this exercise has
not brought forth very meaningful varia
tions in the responses.
The book includes some interesting front charitable organizations, but one of
information about the marriage practices the most difficult is how to handle its
among Zoroastrians in ancient Iran
which placed great stress on continuity is put on a sound, self-sufficient basis,
of lineage. So much weightage was given
to this that in one type of marriage called
Sutur Marriage, if a couple were child
less, the man went through a formal wed
ding ceremony with a maiden, who was
then given in marriage to a man who
agreed to allow one of their children,
preferable a male, to be adopted by the
childless couple. The man had no contact
with the girl before or after the cer
emony, as it was just a formality. Thus to avoid that ever ready tax net and pen-
the family name was kept alive.
The book also deals briefly with mar
riage practices of the Parsis after settling Charitable Organisations will come as a
in India, including the laws governing big boon to all managers of funds for capital appreciation. One would have
marriage and divorce, which should be of charities. thought this was a situation eminently in
interest to students working on the sub- Dadrawala, starting at the source, has the public interest. But this facility was
ject.
able to support its work and its over
heads. It is the rare and fortunate chari
table organization or trust that is en
dowed so generously by its benefactor ments which are permissible for charities
that it will rarely, if ever, have to raise
further funds to carry on its work.
But to all charitable organizations at
all times will come the dilemma of how
to invest the funds they have to the best
advantage, to get the maximum returns, dated by the powers.
For example, years- ago trusts were
permitted to invest in the shares of public
one year may be withdrawn die next.
That such vacillation and indeterminate
ness forfeit the faith of the public in our
laws and are, therefore, detrimental to
the working of a trust has not been appre-
alties. This is where Noshir Dadrawala ’s
booklet Investment Opportunities For companies. This meant better returns for
the trust, both in terms of returns and
Minding the funds
Shirin Bharucha
Opportunities For Investment Opportunities For Charitable
Organisations by Noshir H. Dadrawala. Pub
lished in 1993 by The Centre for Advancement of
Philanthropy, C/o J. N. Marshall Ltd, Mistry Man
sion, 4th Fl, 107, M. G. Road, Bombay 400023.
Pp: 44+vii. Price: not mentioned.
For the ordinary citizen who wishes to
Dadrawala, starting at the source, has
explained and set out from the relevant withdrawn and no public charitable trust
law the duty that is cast upon all trustees
of private charitable trusts, namely to in
vest the funds of a trust which are not re
quired immediately for the trust ’s pur
poses. Certain investments have better
yields; certain disqualify the trust from
tax exemptions; certain would put the could be got from investments in public
trust in breach of the provisions of the companies in the private sector. The rea-
law... should I carry on? This will daunt son for this is not difficult to fathom and
the generous and giving even more!
This is the last thing Dadrawala would
want to happen. But for every trustee,
it is invaluable to be armed with the
can now make such investments. Invest
ments can only be made, in “approved ”
areas — mainly in government securi
ties, government companies and institu
tions, banks, etc, the yields from which
are significantly lower than those which
needs no elaboration.
The industrial and economic climate
of our country has undergone a sea
change. Liberalization and economic ad-
attefaS^®'
iev>eW
.tst-W-
v\oor\,
, 400^^^^
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iiel«lHi TRTfl
pbot^e ’.
SRTR
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Ketayun & Bomi
22/A, Wellington Terrace,
Wellington Street,
Bombay-40DOO2.
Tel. No. 2069636.
104 Parsiana February-March 1994bi
vance are in the air. In this vastly im
proved scenario Dadrawala, with his
commitment to charities and their work.
details would have helped the serious grandchild who pleaded “don ’t die, don ’t
reader to appreciate the poet as a seer,
and a molder of people ’s thoughts. But
should take this up with the government, perhaps this omission is calculated. A
Turning back the clock on this restriction good poem, as Robert Frost has written,
on trusts would inestimably help chari- •
table work in India; and his efforts in this ,,________
direction could be made through the perceived instantly. It hasn ’t to await the
Centre for Advancement of Philan
thropy. Can we persuade him to take up
this difficult but most rewarding task?
This booklet is a companion piece to
the previous two by the author — Hand
book on Administration of Trusts and The
Art of Fund Raising; and together they are designed
give a bird ’s eye view, but in the round,
of the subject. No charitable trust should
be without them.
is like an ‘immortal wound. ’ “That is to
say, permanence in poetry, as in love, is
Dark Glasses,
CLEAR VISION
Homi Rogers
The Man in Dark Glasses by Jimmy P. Avasia.
Published in 1993 by the Department of English,
St Xavier's College, 5 Mahapalika Marg,
Bombay 400001. Pp: 32. Price; not mentioned.
die ” in his final moments, “He said never
interrupt me child. ” Contrast this with:
“Forgive your parents, you cannot
understand them...
When you need a hand
And they give you a glove
You will know your dependence
From your love. ”
It is as if Avasia
wishes that he
would never grow
up; a feeling echoed
in Childhood’s End:
“Rise now from this
death-bed
Rise if you are able
Enter the world
Or die in your
cradle. ”
And re-echoed in
Mana, where the
nanny dies
heartbreak ”
the child grows up.
Yet, like Tenny
son in his InMemo-
riam Avasia "wage
(s) not any feud
with Death. ” If Ten
nyson is angry with Death because he
“put our lives so far apart/we cannot hear
test of time. ”
The poems in this
collection, which in
cludes his new work
and a sprinkling of
his earlier output,
<-1 to
wound. They arouse
a reader ’s sensibili
ties and make him
receptive to the sting
in lines which con
tinue to enthrall us
to date. In thought
and content the
present collection
brings to mind the
metaphysical poems
of William Blake
and John Donne as
Avasia tackles the
questions of life,
death and time in his poems through a
fine blend of free verse and controlled . __________ ________
meter. His Nursery, where he writes of each other speak, ” Avasia “fear(7) the
IHE'WWW WWCOAMK
Jimmy Avasia began writing in the ’70s,
when Indian poetry in English was in its
nascent stage. Two decades later. The his parents taking possession of an unin-
Man in Dark Glasses, strangely enough
his first published work (and that too “for
private circulation only ’’) bears witness
that he has lost little of his incisiveness,
but the earlier rage and despair have
been replaced with boredom. In his very
first poem in this slim collection he says:
“A future will come with its trimmings...
I’ll meet my maker, bored
As if I were a sage.
The future is assured. ”
Not that the angst that distinguished
Avasia ’s poems 20 years ago and made
him the voice of the ‘flower power ’ gen
eration, is absent in this collection. The
very title of the book sets the tone for a
dekho at the world around him with a fa
talism that is disturbing. Sample his
sparse words in Atlas Divided, which
effectively create our present times:
“This my country, this map
traces a geography of diffidence.
A history charts
impotence masquerading tolerance. ”
We do not know when this poem
was written. Avasia provides no place
names, or, more importantly, dates with
his collected verse. The inclusion of such
SO
106 Parsiana February-March 1994
that
“of
when
death of lamily, the one by one dropping
out, ” because when alone as both sentry
and king, “who will sleep when I guard? ”
Avasia ’s poems transcend all barriers
of caste, creed and religion, as they are
addressed to humanity. There is no echo
of anything Zoroastrian in his poems,
though Zoroastrian death rituals could
make for some visual lyricism, or morbid
ity. Yet it is this very catholicity of imag
ery that makes Avasia ’s work appealing
and enduring. It seems a pity that his pro
lific pen is limited to just around 30 po
ems in print, when his total output over
the last two decades would be enough to
fill a sizeable volume of verse.
But in this age of hype and tripe, a
wordy Seth (paradoxically, Avasia ’s
reading was held in the same week as
Vikram Seth read his magnum opus in
habited house,
“that will absorb its every master
like a hungry room
opening a hinged mouth: cavities of
disaster ”
reminds one of Thomas Hood ’s I
member. Avasia ’s Nursery ends with
fatalistic resignation to the fact that
though “each room is linked with more
deaths than an open acre, ” father knows
best as he is the home maker and “I am a
child. ” Hood concludes his poem on the
house where he was born, and where he
believed the fir ’s slender tops to be close
against the sky, with
“It was a childish ignorance.
But now ’tis little joy
To know I’m larther off from heaven.
Than when I was a boy. ”
Avasia s mocking stand on age and Bombay) is preferred to a thrifty Avasia.
our elders, which so endeared him to the ™ ••
youngsters who strove to be heard, is dis
cernible in many a poem, the tone vary
ing from the humorous vein to disillu
sionment. Sample his ode to his grandad
who, as he stales in his dedication, “be
gan it all for me. ” The old man “was not
a bigot/but he had his ideas. ” And to the
Re-
a
The slimness of The Man in Dark
Glasses may be attributed to Avasia ’s
economy of language. (It is a com
mendable feat since Avasia is a practis
ing counsel in the Bombay High Court
where briefs are anything but so.) And
yet how telling and effective can such re
straint and brevity be!My own personal belief is that bigotry with religion anyway) be changed or
RFADFRS'FORUM My own personal beiiei IS tnai Digoiry wiui icugiuii anyway/ w
continued from page 16 of any kind has no place in our religion amended to give the same rights to Parsi
* and any child of a Parsi parent, mother or women as are given to Parsi men?
Nevertheless, two high priests performed father, should certainly be permitted to mssheroogupta
the Zoroastrian ceremony. be a Zoroastrian. zerkis dumania
The orthodox priesthood seems to
have kept absolutely mum on this issue. ». - -e, ------ . ,..____. .. .
b that only becanse the said groom is the It »nly aooyrt ™r^Z?^*nn%ars!^ A
son of a well-known baronet and so gets
“special dispensation? ” - -
When Ms Roxan Shah ’s death kicked until death and thereafter, and bring up
up an unseemly controversy and when
the likes of Dastur Kotwal dub those
married outside the community “adulter
ers ” and their children “illegitimate ”
why this silence over a Zoroastrian mar
riage for a part Parsi groom?
I know of a child who is three-quar
ters Parsi and a quarter non-Parsi whose marry non-Parsi women, as they have
navjote was not permitted simply beca
use the quarter non-Parsi blood came
from a non-Parsi grandfather. If this
child should also marry a Parsi then their
children would be virtually wholly Parsi,
yet according to the foolish notion preva-
women as are given to Parsi men?
be a Zoroastrian.
Women’s rights?
decided that Parsi men could marry non-
Parsi women unopposed, remain Parsis
The Editor replies
No court ruling has decreed that “Parsi
religion ’’ if they married a non-Parsi. A
Parsi woman so married under the
Special Marriage Act is entitled to all
her personal rights as a Parsi Zoroastrian.
As for the children of inter-commu
nity marriages, according to the 1908
judgement of Justices Daver and
Beaman, children of Parsi Zoroastrian
fathers are considered Parsis as this was
their children as Parsis, whereas Parsi
women would lose everything of their re
ligion if they did the unspeakable (i.e.
marry a non-Parsi).
Any right-thinking person would see
at once that all this is done to give a seal
of approval to Parsi men to go ahead and an accepted practice prior to the case and
¦ ¦ ! racial heritage was deemed to descend
nothing to lose. from the father. There is no dictum re-
Moreover, in the Parsi community the garding the children of Parsi mothers,
women not only outnumber the men, but
also outshine them (they are superior to
the men in every respect!). So if a Parsi
_ ____ _ woman marries a non-Parsi man, it is
lent among the orthodox, such a child done out of sheer desperation because
would not be permitted to be a Zoroas
trian as the non-Parsi blood would have
come from a distant nori-Parsi male an
cestor!
No Parsi woman has gone to court to
expand the definition of Parsi to include
the children of Parsi mothers married to
non-Parsis. Under the Indian consti
tution, men and women have equal rights
and it is unlikely that any court would
permit the male ’s children to be consid-
the Parsi men are rare and hard to find.
I would have gladly married a Parsi .
man if I could have found one! Can ’t the ered Parsis while denying this right to the
court ruling (which has nothing to do Parsi female.
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109 Parsiana February-March 1994Dharampur we faithful Parsis should also jections against the expected chemical
pay our respect to the Maharaja of and biological attacks via the Scud mis-
Dr KERSI BILIMORIA
Bilimora
The Parsis’ true host
Every year we celebrate Sanjan Day in
pious memory of our ancestors who first Vansda who is a direct descendent of siles.
arrived and settled here. We also pay our Pulkeshi Chalukya. Dr kersi bilimoria We all dutifully carried our NBC
respect to the Maharaja of Dharampur BUimora (Nuclear, Biological and Chemical)
who is a direct descendant of Jadirana suits, NBC gas mask and overshoes, all
who allowed Parsis to settle down in Robert BumS in the GuIf neatly rolled up in a specially provided
Sanjan. This was right in the midst of the Gulf holder, the gas mask in its own separate
After the fall of the Sasanians, most of War on January 20, 1992, in the middle nylon bag. As if this were not unusual
the population accepted Islam but a few of the Arabian desert on the outskirts of enough there was Red Alert (imminent
orthodox groups preferred to migrate to Riyadh in Saudi Arabia. We, the medical attack) right in the middle of the Com-
India to save their life and religion. Why detachment of 205 General Hospital manding Officer ’s speech extolling the
they selected India is explained by his- based in Glasgo, were on high alert be- immortal poet. I will never forget the
tory: friendship between Shah Khushru < " ' S', ' ',
Parvez and Pulkeshi Chalukya of Badami missiles, so much so that these" scuds
Kalyani. The Irani ambassadors used to speeding towards us were jokingly re
visit his court with gifts and messages of ferred to as the “Scud Express ” from
goodwill and this proof can be seen even Baghdad,
today on wall paintings of the Ajanta
caves.
It was a storm at sea which forced
Parsis to land on the soil of Sanjan.
Even when Padshah Allah-ud-din Khilji (1759-1796), a colorful character who,
attacked Sanjan, the Iranshah was first like most Scottish people, loved his drink
taken to the hills of Bahrot and then to and women and showed it — in as au-
based in Glasgo, were on high alert be- immortal poet. I will never forgel the
cause of almost nightly attack by scud transformation of that gathering in the
next few minutes. Everyone of us (as
trained) whipped out our gas mask and
donned it with the usual “gas, gas, gas ”
while exhaling, followed rapidly by the
NBC suit, gloves, overalls and l^ot pro
tectors, plus of course the “tin ” hat. Then
there was the scramble for seeking pro
tection under the tables. Then came the
agonizing wait; wait that could be one ’s
... last few moments on earth, or the begin-
taken to the hills of Bahrot and then to and women and showed it — in as au- ning of prolonged hospital treatment for
Ghodmal in Vansda state where the thentic a manner as circumstances and the injuries received as a “war casualty. ”
Iranshah was protected by Chalukya de- the environment would allow. Can you As per our training we had to stay in
scendents who ruled there. imagine a Bums Night without whisky? that position until the “all clear ” was an-
Indeed the^mighty Chaiukyas are the The thought makes one sick*. We all nounced. Every second was a minute and
minute an hour. The heat and
claustrophobia were indescribable. At
This did not deter our Scottish friends
from holding the Burns Night — the an
nual birthday celebration of Scotland ’s
national poet and hero Robert Burns
the environment would allow. Can you
imagine a Bums Night without whisky?
true hosts of the Parsis in India. When we gathered in our dining room with a
pay our respect to the Maharaja of mouthful of tablets and an armful of in-
With best e«iii|»liiiiciits of
Starlite Electrical
Works
ELECTRICAL ENGINEERS
& CONTRACTORS
104, Shree Hanuman Industrial Estate
42 B, G. D. Ambekar Marg, Wadala, Bombay 400031
Tel: 4140887. 4146424
11® Parsiana February-March 1994
LWith Best
Compliments
From
PENOSH
94-A, M. G. Road
Pune 411001
Tel: 645162-65
Fax: 645166
Telex: 145-7418
112 Parsiana February-March 1994
last, after what seemed ages, we were
given the “all clear. ” What a relief to
take off the gas mask and breathe “God ’s
good air, ” the air which we take so much
for granted!
The Burns Supper continued with the
ceremonial entry of the haggis by the
chef, preceded by the piper. Being a
country where alcohol is banned, two
glasses of water (yes water!) were duly
placed and offered to the chef and the
piper, instead of the traditional whisky.
Robert Bums would have turned in his
grave!
However it was not to be. The Scots
would not, could not, let down Robert
Bums. A bottle of whisky was produced
from a gas mask bag and duly replaced
the water. I have never seen anybody
grab and down the precious liquid so
quickly with a hearty “Slainte Mhath. ”
The whole crowd applauded and cheered
as loudly and sincerely as was possible.
When it came to the singing of Auld
Lang Syne, there were tears in many an
eye, including mine.
I had not known Robert Bums from
Adam. I made it a point of attending the
Burns Night celebration on January 25
whenever I had the opportunity. I ate,
drank and sang with my Scottish friends
and officers.
In spite of this I never really appreci
ated the great regard in which Robert
Bums is held by the Scottish people or
their longing for Scotland. All this was
brought home to me at this most unusual
and bizzare Bums on record.
It is when one is far away from home
that the Burns supper takes on a very pre
cious, nostalgic and sentimental mean
ing. In this particular case, close to death
as well (only a few days ago a scud mis
sile had landed on an apartment block
killing 20 American marines)! This feel
ing knows no political, religious or class
barriers. It affects us all to a lesser or
more degree depending upon what state
of inebriation we are in; and of course
the feeling for near and dear ones back
home, where one ’s roots are.
More whisky bottles appeared on
tables and we all had our traditional
“dram. ” I had three. Th6 last two were
“medicinal, ” prescribed by a doctor (me)
for another doctor (me). What a Burns
night! If anyone knows of a more memo
rable one I would like to know. On sec
ond thoughts, don ’t bother!
Li Col BEl IROOZ IRANI
RATAN
SURVEYOR
& Company
Engineers,
Contractors
and
R. C. C. Specialists
Engineers of
Repute
for Construction
Works of
Good Quality
Piramal Mansion
235/37 Dr Dadabhoy
Naoroji Road, Fort
Bombay 400001
Phone: 2619670
Edited by Amavaz S. MamaMILESTONES
This combined issue of Parsiana
for the months February and
March 1994 presents Milestones
data for the months of Decem
ber 1993 and January 1994.
The age of Zoroastrian
brides (as listed in this issue)
ranged between 19 and 41 years,
the arithmetic mean (the total
number of individual ages di
vided by the total number of
brides) being 25 years. The cor
responding figures for the
grooms were 23 and 45 years,
averaging at 29 years.
As per the data available to
Parsiana there were 51 births
for the two-month period of De
cember and January as com- various newsletters and anju- Twin boys to Havovi and Ruhi-
pared to 173 deaths in Bombay, mans in India and abroad, courts nam Fouzdar; December 31
Heart disease claimed the most and hospitals. This information December 31
victims — 39, of whom 18 were is not always complete or con- A boy to Hoofrish and
80 years and above. The other sistent. For example, the birth Khurshed Kutky;
major killers were pneumonia* figures for Bombay are supplied January 1, 1994
and lung disease (33), cancer by four hospitals; births in sub-
(15), hypertension (14), old age urban hospitals and private
and general debility (12) and nursing homes are not included
brain disease and septicemia (11
each). Five Zoroastrians suc
cumbed to tuberculosis, three
each to fractures, bronchitis,
malaria and diabetes. Nervous
disorder, accidents and athero
sclerosis (deposition of fatty
substances in the arteries) took
two lives each. The isolated
cases registered for the two
months were: Pneumothorax
(air or gas in the pleural cavity),
kidney failure, blood disease,
dehydration, anemia, Parkin
son’s disease, urinary tract in-
fection, acid peptic disease,
liver disease, uremia, asthma,
motor neuron disease and arte
riosclerosis (degenerative arte
rial change associated with ad
vancing age). One death was at
tributed to “haemorrhage and
shock due to firearm injury” and
another to “haemorrhage and
shock due to multiple firearm
injuries.” Four youths, aged 17,
19, 20 and 21, were also lost to
the community. The oldest to
breathe her last was a 97-year-
old lady.
The data on births, marriages
and deaths has been compiled
from information supplied by Tarapore; December 30
various newsletters and anju
mans in India and abroad, courts
and hospitals. This information
is not always complete or con
sistent. For example, the birth
A girl to Reshma and Ashad
Udwadia; December 19
A boy to Delna and Rumi
Batliwala; December 21
A girl, Delshad, to Silloo and
Aspi Irani; December 21
A boy to Kashmira and Hirji
Elavia; December 23
A girl to Eileen and Rasheed
Ardeshir; December 24
A boy to Shahnaz and Shahrukh
Irani; December 24
A girl to Kashmira and Meher-
nosh Nazir; December 24
A boy to Khushnum and Cyrus
Raimalwala; December 26
A girl to Farida and Shiraz
AHMEDABAD
BORN
A boy. Shahrukh, to Khush-
numa and Perseus Banaji on
September 29, 1993
BOMBAY
BORN
A girl, Ava, to Anahita and
Cyrus Nagporewalla;
September 14
A girl to Frenny and Zerxis
Lakdawalla; December 2
A girl to Shehnaz and Bemunali
Hajati; December 4
A girl to Roshni and Noshir
Sethna; December 4
A girl to Khorshed and Meher-
nosh Avasia; December 7
A boy. Marzban, to Rashna and
Khushroo AmroUwalla, brother
to Niloufer; December 7
114 Parsiana February-March 7994
MARRIED
Shiraz Burjor Tarapore and
Yazdan Manchersha Fulwadi-
wala; October 19, 1993
Kashmira Zahir Guzdar and
Behram Jal Amroliwalla of
Bhusaval; November 8
Goolshan Dinshaw Kamdin of
Bharuch and Sharookh Soli
Contractor; November 14
Vahishtai Rashid Medora of
Ahmedabad and Jamshed Soli
Daboo; November 15
Daisy Kersi Panthaki of Surat
and Nariman Furokh Elavia;
November 15
Maharokh Parvez Nalladaru
and Mehervanji Aspi Nalla-
daroo; November 15
Dilshad Maneck Dubash and
Mehernosh Noshir Buhariwalla;
November 18
Khurshid Phiroze Daruwalla
and Nadir Noshir Elavia;
November 18
Benaifer Kersi Bhagalia and
Ruzbeh Melhi Parbhoo;
November 19
Jeroo Eruchsha Katila
and Porus Soli Sheriar;
November 18
Yasmin Homi Mistry and
Nariman Darabshaw Khan;
November 20
Rukshana Nadar Mistry and
Homi Jal Heerjibehedin;
November 21
A rmin Nariman Marfatia and
Twins (boy and girl), Jehan and Zarir Lovji Shroff of Kalyan ;
November 21
Parizad Godrej Mehta and
Nozer Behram Bhamgara;
November 22
Gulshan Homi Kasad and
Rohinton Ratan Kasad;
November 22
Farida Rustom Irani of New
Delhi and Cyrus Nari Katgara;
November 22
Navaz Darabshaw Bhathela of
Secunderabad and Parvez Keki
Daruwala; November 23
Shiraz Pervez Zack and Shiraz
Jal Kanga; November 23
Dhunu Minoo Pastakia and
Paurusasp Bomi Tavaria;
November 23
Parvin Khushroo Desai and
Aspy Phiroze Buhariwalla;
November 25
Maharukh Phiroze Gagrat and
Neville Homi Clubwalla;
November 25
Rashna Russi Javeri and
Navroze Russi Bilimoria;
November 26
A girl to Mahazarine and Porus
Patel; January 2
A boy to Jean and Peshotan
Wadia; January 2
A boy to Dilshad and Noshir
Lala; January 3
A boy to Tehmina and Hormazd
Irani; January 5
A girl to Farzana and Dicky
Vajifdar; January 9
A girl to Tanaz and Rohinton
Contractor; January 12
A boy to Monira and Jimmy
unless individuals send us infor
mation together with a copy of
the birth certificate. In the
breakup of deaths according to
illnesses, especially of the eld
erly, death is often due to a
combination of several diseases.
If readers have any births/
marriages/deaths they would
like published, some proof to
ensure the veracity of the report (Jamshed) Bhada; January 13
would be required. We are sure ~
our readers would appreciate Jennifer, to Farida and Percy
this requirement and cooperate
with us.
A boy to Sharmin and Khushroo
Moudawalla', December 11
A girl to Nippa and Heinz
Mirza; December 12
A boy, Kaizen, to Farzana and
Keku Writer; December 13
A boy to Dinaz and Vispy
Dilimoria; December 14
A boy to Farah and Ramyar
Balsara; December 16
A boy to Maharukh and Rat an
Daruwala; December 16
A boy to Goolcher and Jimmy
Mehta; December 18
A boy to Daisy and Pervez
Sidhwa; December 18
A girl to Tanaz and Kersi
Deboo; December 19
A girl to Gulnar and Sharookh
Irani; December 19
Twin girls to Shiraz and Adil
Kandawalla; December 19
Karkaria; January 14
A girl to Beroze and Shapoorji
Mistry; January 14
A boy to Kashmira and Aspi
Dadina; January 15
A girl to Zeenia and Godrej
Guzder; January 17
A girl to Tanaz and Meherwan
Daruvala; January 18
A girl to Aban and Soli Irani;
January 18
A boy to Binaifer and Dinyar
Gandhi; January 19
A boy to Anahita and Kali
Driver; January 22
A girl to Delna and D ar ay us
Mehta; January 22
A girl to Yazmeen and Cyrus
Contractor; January 25
A boy to Banoo-Benaaz and
Minoo Dastur; January 27
A girl to Tinaz and Minoo
Mody; January 28
A girl to Manashini and
Rajendrakumar Patwa;
January 30Arnavaz Burjor Doriawalla
and Percy Jal Kothavala\
November 26
Shahdokht Khodayar Dehmeri
and Jimmy Faredoon Dholoo-,
November 28
Jernaz Hosang Dhabhar and
Mehernosh Adi Mehta-,
November 28
Rukshana Rustom Fuladi and
Farokh Aflatoon Shokri;
November 28
Paricher Adi Mody and Cyrus
Jamshed Kanga of Navsari;
November 29
Mahatab Rusi Damania and
Neville Erach Gheewalla-,
November 30
Beneifer Hoshider Yazdabadi
of Poona and Neville Dinyar
Madan-, November 30
Delna Behr am Dumasia of New
Delhi and Viraf Manekshaw
Sutaria; November 30
Binaifar Noshir Motiwala and
Darayas Minu Dadachanji-,
December 2
Binaif er Kersi Jamadar
and Parvez Jal Balaporia-,
December 3
Khushnuma Homi Sukhia and
/Irzan Rusi Khambatta\
December 3
Roxzana Minoo Crawford
and Khushroo Kersi Mistry,
December 3
Monaz Cawas Poonawalla and
Porus Bahadur Soonawalla\
December 3
Shahnaz Ratan Mehta and
Shiamak Edul Soonawalla\
December 3
Dhun Jimmy Uormusji and
Firdosh Jtomi Cooper,
December 4
Pervin Keki Bengali and Ratan
Pervez Mistry; December 4
Kashmira Sarosh Bharda and
Kerman Aspi Shroff of
Ahmedabad; December 4
Khurshid Sarosh Patel and
Porus Behram Taraporewalla-,
December 4
Arnavaz Khurshed Cooper and
Dinyar Eruchshaw Kodia-,
December 5
Khushi Dinshaw Jassawalla
and Cyrus Dara Vevaina;
December 5
Persis Fall Homavazir and
Vispy Erach Bhot; December 6
Tinaz Rusi Buhariwalla and
Xerxes Hormasji Panthaky,
December 6
Monaz Soli Variava of New
Delhi and Heroiyce Hoshang
Ranina-, December 6
Denaz Minoo Katpitia and
Hormuze Shiavax Kandawalla-,
December 7
Niloufer Pesi Sakhidas and
Darayus Jehangir Panthaky-,
December 7
Benaifer Nozer Antia and
Zubin Freddy Shroff-,
December 7
Parveen Naval Daruvala and
'Zareer Minoo Mistry-,
December 9
Nina Nanabhoy Mistry and
lloshang Burjor Guard-,
December 9
Anahita Minoo Bharucha
and Vispy Hosang Aibara-,
December 10
Parizad Behramji Tampal and
Neville Sorabji Gandhi-,
December 10
Marzbin Aflatoon Irani
and Sheriar Homi Irani-,
December 10
Nancy Homi Bhagalia and
Parvez Soli Daruwalla-,
December 11
Nelly Navroze Wadia and
Cyrus Noshirwan Kalrak-,
December 11
Maharukh Kersi Homavazir
and Kaizad Rusi Patel-,
December 11
Jasmine Khurshed Daru-
khanawalla of Thane
and Percy Aspi Katrak-,
December 12
Yasmina Jehan Contractor and
Kerfegar Aspi Bajina of
Middlesex, UK; December 14
Huzaan Kali Bilimoria and
Naozer Cusrow Dalal-,
December 14
Shernaz Sorabji Gandhi
and Kerman Bomi Mistry-,
December 14
MehrtaJ Syrous Ghibi of Tehran
and Mehrdad Bahram Namira-
nian of Denmark; December 17
Anahita Mehernosh Mistry
and Burjis Sorabji Mehta-,
December 18
Jasmine Behram Dotiwalla of
Nasik and Viraf Jal Todiwalla-,
December 18
Kashmira Bomi Karanjia and
Cyrus Pesie Billimoria;
December 19
Rohena Nariman Irani and
Neville Rusi Khodabux;
December 19
Shernaz Faredoon Irani
(Shokrekhoda) and Fredy Rusi
Kapadia-, December 20
Jasmine Jal Dumasia and
Zubin Khurshed Shroff-,
December 20
Maharukh Nariman Mistry
and Neville Adi Anklesaria-,
With Best Compliments From
Indian Dyestuff Industries
Limited
Mafatlai Centre,
Vidhan Bhavan Marg,
Nariman Point, Bombay 400021
SUN-GRACE-MAFATLAL
116 Parsiana February-March 1994
LDecember 21
Heena Dara Mevawala and
Jhangir Pestonji Kerawala of
Calcutta; December 21
Zarin Manek Dordi and
Hormuzdiar Erach Nariman;
December 21
Dilrutvaz Jhangoo Elavia and
Zersiss Hoshang Buhariwala;
December 23
Hoofrish Rusi Jail and Keki Jal
Nagporewala; December 23
Ketayun Rusi Gilder and Sarosh
Homi Bana; December 24
Pervina Ratan Doctor and
Farrokh Parvez Mahava,
December 24
Frenaz Fredoon Shaker and
Zubin Dali Sarbhanwalla of
Thane; December 26
Amy Sami Mistry and Rohinton
Siavax Sinor, December 26
Khushnaz Dara Saklat and
Yazdi Jail YJadiwalla',
December 26
Tannaaz Jehangir Sethna
and Sheriar Sorab Irani;
December 27
Havovi Fall Framji and Erich
Rusi Tavadia; December 27
Freny Jamshed Wadia and
Mahiyar Jal Kapadia;
December 28
Niloufer Farrokh Sidhwa and
Rumy Nariman Dukandar,
December 30
Arnavaz Adi Doctor and
Hormuz Bomi Bhaka-,
December 31
Farida Burjor Mirza and Bomi
Sam Gandhi', December 31
Kamal Farrokh Keravala
and Firoz Keki Motafram-,
December 31
Jasmin Hoshang Palsetia
and Firdaus Rusi Bhathena,
January 1, 1994
Kermiz Godrej Patel and
Histasp Burjor Mehta\
January 1
Kareena Jimmy Panthaki and
Cyrus Kersie Vandrevala-,
Jandary 1
Maharukh Kersi Patel of
Canada and Aspi Jal Kootar,
January 2
Meher Kobad Panthaki and
Rustom Dara Patel of Thane;
January 2
Anahita Phiroze Choksey and
Hormuz Minocher Bhagwagar,
January 3
Diaruz Noshir Kateli and
Meherruzsh Behram Kotwai,
January 3
Mahtab Firoze Munshi and
Shahrukh Marzban Cooper,
January 4
Katayun Shapur Navder and
Mahiyar Gustad Dastoor,
January 4
Jennifer Rohinton Guzder and
Berjis Firoze Gilder; January 4
Dilshad Faredoon Delkhan and
Sheriyar Sohrab Tirandazi;
January 4
Shernaz Minoo Vesuna and
Yazdi Fakir BardoUwalla;
January 6
Teruiz Dinshaw Dastoor and
Rumy Jehangir Cooper;
January 6
Firuza Bomi Peer and
Hoshedar Pervez Elavia',
January 7
Havovie Jamshed Marfatia and
Neville Ratansha Pardiwalla;
January 9
Laila Homi Commissariat
and Jehangir Dinshaw Petif,
January 9
Freny Framroze Antia and
Naozer Rusi Wankadiya;
January 12
Dinaz Jamshed Vazifdar and
Sarosh Firoze Khan; January 13
Jasmine Eruch Cooper of
Navsari and Nozer Dhanjisha
SarZn; January 13
Aruihita Sorab Billimoria
and Merwan Adi Dubash;
January 16
Bakhtawar Keld Ghadialy and
Rustom Khodu Shelangi;
January 16
Aruthita Erach Amaria and
Rohinton Phiroze Aderianwalla;
January 17
Binaifer Behram Kapadia and
Zarir Sam Amaria; January 17
Shahin Jamshed Varzavanrh
and Darayes Nariman Munslu;
January 18
Almitra Nadirsha Durruisia
and Darius Jamshed Desai',
January 20
Kamal Nariman Mistri and
Marazban Shiavax Doctor,
January 20
Ferhiz Jimmy Cooper of Poona
and Darius Philly Lawyer,
January 21
Tiruiz Pesi Elavia and Farhaad
Jimmy Unvala-, January 22
Navaz Keki Irani and Dinyar
NOshir Anklesaria of Karachi;
January 23
Shahernaz Meherjee J ilia of
Thane and Khoorshed Jamshed
Buhariwala; January 23
Feroza Marzban Bhujwalla and
Khusrow Dady Dadabhoy,
January 23
Tanaz Minoo Irani and Neville
Godrej Dubash; January 23
Benaaz Burjor Hiramanek and
With best
compliments from a
Well-Wisher
118 Parsiana February-March 1994Pheroze Kearsasp Mistry,
January 23
Kashmira Minoo Fanibanda
and Farrhad Purviz Vakharia;
January 23
Binaifer Rusi Kelawala and
Sharukh Minoo Mandroina-,
January 24
Shirin Dara Contractor and
Behzad Keki Mehta', January 24
Farzana Jamshed Irani of
Dahanu and Ardeshir Merwan
Namdarian of Palghar;
January 24
Benaifer Soli Daruwala and
Naozer Sohrab Bachana',
January 25
Tanaz Cawas Todiwala
and Zubin Rustam Mehta',
January 27
Dilmeher Hoshang Bharucha
of Navsari and Hoshedar
Phiroze Bholw, January 28
Maharukh Sorabsha
Dhamodiwalia and Hormuz
Hoshang Lavangia-,
January 28
Avan Dinyar Bhagat and
Kayomars Faramarz Doomasiw,
January 30
Pouruchisti Noshir Sethna and
Rustom Jamshed Wadia',
January 30
Firuza Minoo Daver of Thane
and Yezdi Diniar Dajarv,
January 31
Tank, 400036; December 2
/V. M. Surly (TO}, Sanjivni
Prasad, Khed Gali, Sayani Rd,
400025; December 2
Jamshed Ardeshir Daji (OS), 82,
Persepolis, Cuffe Parade,
400005; December 3
Nadir show Maherwanji
Karbhari (91), Karbhari
DIED
Pirozshah Ratanji Dalal (82),
residing at F. N. Patel Agiary,
19, Gunpowder Rd, Mazgaon,
400010; December 1, 1993
Sherbanoo Ardeshir Engineer
(83), 14, Jer Bldg, Khetwadi 6th Cottage, Subhash Rd,
Lane, 400004; December 1
Goolbai Aspandiar Irani (80),
9, New Mistry Bldg, Balaram
St, 400007; December 1
Gool Jehangir Mistry (63),
E/10, Cusrow Baug, S. B. Rd,
400039; December 1
Rusi Hormusji Mistry (60),
Motibai Bhavan, Proctor St,
Grant Rd, 400007; December 1
Dina Faramji Fitter (68), 7/694,
Doctor Bldg, Dr Dinsha Master
Rd, Parsi Clny, Dadar, 400014;
December 2
Aimai Nadirshaw Patel (82), 3,
Cama Bldg, Merwanji Cama
Park, Cama Rd, Andheri (W),
400058; December 2
Pestonji Navroji Patel (79),
Golwalla Bldg, Khetwadi 8th
Lane, Grant Rd, 400004;
December 2
Banoobai Phirozeshaw Shroff
(87), 72/B, Cozy Bldg, Gowalia
Jogeshwari (E), 400060;
December 3
Godrej Pestonji Mugashelh
(82), 319, Samudra Mhl,
Dr Annie Besant Rd, 400018;
December 3
Khushroo Boman Aurophy (75),
12/A, Papa Bldg, Contractor
Baug, Mori Rd, Mahim,
400016; December 5
Neville Homi Hakim (19), C,
Mistry Bldg, Balaram St, Grant
Rd, 400007; December 5
Dara Pallanji Kheshwalla (70),
8, Patel Bldg, Forjett St Cross
Lane, A. K. Marg, 400036;
December 5
Hoshang Dhunjishaw
Taraporewalla (65), Noor-E-
Rchmat, 59, B. J. Rd, Bandra,
400050; December 5
Banoo Eruchshah Dumasia
(76), S, Dalal Est, Lamington
Rd, Bombay Central, 400008;
December 6
Ardeshar Hormasji Engineer
(Cawas Gama) (92), B/7,
Tardco Chmbs, Avabai
Kashinath Rd, Tardeo, 400034;
December 6
Daulat Marzaban Irani
(Abadan) (85), 18, Station
Ter, Sleater Rd, 400007;
December 6
Shireen Cursetji Limjee (88),
77, Hirabai Petit Bldg, Opp
Grant Rd Stn, 400007:
December 6
Jehangir Dadabhai Madon (83),
Bhiwandiwalla Bldg, 10/12,
Wadia St, Tardeo, 400034;
December 6
Sam Bomanji Mistry (84), 22,
Wadia Bldg, Marazban Clny,
Dr A. L. Nair Rd, 400011;
December 6
Rustom Kaikhushroo Manjara
(78), 723, Dr Dinsha Master Rd,
Parsi Clny, Dadar, 400014;
December 7
Dolat Edulji Kalyaniwalla (85),
B, Merwan Irani Bldg, Opp
Grant Rd Stn, 400007;
December 8
Tehmina Sorabji Patel (93), 34,
Jame Jamshed Bldg, Jame
Jamshed Rd, Parsi Clny, Dadar,
400014; December 8
FIRDOS & S. CAMBATTA CO
'Cambatta Central', Bharat Bobins LtcJ Premises
Rakhial Road, Ahmedabad 380023
Agents in Gujarat for:
M/s ION EXCHANGE (INDIA) LTD
For INDION Water Softening Plants,
Demineralisers, Cation & Anion Resins,
Filters, Chemical Dosers etc
? ??
Sole concessionaires in Gujarat for: — V-FV/IVz VzOI IQ I I CO III kJ UJ Cl I O L IVI .
Fy M/s INGERSOLL-RAND (INDIA) LTD
For Air Compressors and Vacuum Pumps
120 Parsiana February-March 1994
a.Rusi Feroz Cooper (79), Cooper
Bldg, Comer of Grant Rd,
400007; December 9
Burjor Jamshedji Khambatta
(78), 10, Khareghat Clny,
Hughes Rd, 400007;
December 9
Dhunmai Dorabsha Udhnawala
(81), 29, Ganesh Bhavan, Noori
Baba Rd, Makhmali Talao,
Thane, 400601; December 9
Framroze Burjorji Shroff (89),
Hormaz Baug Bldg, Kashi-
nath St, Tardeo, 400034;
December 10
Ratanshaw Hiraji Bhiwandi-
walla (70), 2, Kavarana Bldg,
Dadar Cross Rd, Dadar,
400014; December 11
Bhanu Dhunji Daruwala (JS),
5, Nariyalwalla Bldg, M. M. C.
Rd, Mdiim, 400016;
December 11
Cawas Faramroze Jassawalla
(71), C/o 21, Alankar, Worli
Sea Face, 400025;
December 11
Maneckshaw Meherjibhai
Khambatta (iG), 16, Dubash
Bldg, Gamadia Clny, Tardeo,
400007; December 11
Jerbai Rustomji Mehta (90),
di. Petit Block, Balaram St,
Grant Rd, 400007;
December 12
Behram Framroze Nava (65),
247, Vira Hse, Dr Cawasji
Hormusji St, 400002;
December 12
Dinamai J alejar Dordi (79),
617/B, Cooper Bldg, J.
Shankersheth Rd, 400002;
December 13
Khorshed Ardeshir Engineer
(82), Jehangir Mans, 1st Marine
St, 400020; December 13
Sheru Rustom Sethna (87),
Seervai Bldg, Sleater Rd,
400(X)7; December 13
Mehrwan Nariman Haivai (67),
Engineer Bldg, Princess St,
400002; December 14
Khorshed Bejanji Kanga (83),
23/22, Guru Ngr, Four Bglws,
Andheri (W), 400058;
December 14
Nelly Dadi Naegamwalla
(80), Chapsey Ter, 30, Alta-
mount Rd, 400026;
December 14
Jamshed Burjorji Patel (80),
2/2, Malegaumwala Bldg,
Murzban Clny, Gilder Lane,
400008; December 14
Minoocher Dossabhoy Shroff
(68), C/o Ms Jer Naval Shroff,
10/2, Kashinath Bldg, Kashi
nath St, 40(X)34; December 14
Mehra Dinshaw Italia (80), 1,
Kashinath Bldg, Avabai
Kashinath St, Tardeo, 400034;
December 16
Perviz Jal Batliwala (44), 27,
Rupal Apt II, 98, Dada Saheb
Phalke Rd, Dadar, 400014;
December 17
Arruiz Darayus Irani (20), 9,
Piroja Mans, Opp Grant Rd
Parcel Office, 400007;
December 17
Jal Manekshaw Kotwal (83), C,
Contractor Bldg, Kashinath St,
Tardeo, 400034; December 17
Amy Kaikhushroo Master (81),
Sakseria Sadan, 20, Nepean Sea
Rd, 400036; December 17
Dadabhoy Pestonji Fanibanda
(95), V/9, Dalal Est, Bombay
Central, 400008; December 18
Jal Rustomjee Fenivala (87),
Meher Mans, Jamshedji Petit
St, Grant Rd, 400007;
December 18
Shirin Behram Irani (70), 11, P.
P. Qrs, Ambawadi, B. G, Kher
Marg, 400006; December 18
Jerbanoo Kuwershaw Bulsara
(70), 275/1, Master Bldg,
Tardeo Rd, Chikalwadi,
400007; December 19
Rustom Boman Irani (77), 32/E,
Parsi Punchayet Blocks,
Khareghat Clny, Hughes Rd,
4OO(X37; December 19
Mehli Manchershaw Photogra
pher (64), Soonawalla Bldg,
Khetwadi, 12th Cross Lane,
400004; December 19
Edulji Cavasji Pavri (82), 6,
Jehangir Mans, 1st Marine St,
400020; December 19
Goolcher Minocher Antia (73),
Pannalal Bldg, Bazar Gate St,
Fort, 400(X)l; December 20
Jer Jehangirji Sopariwalla (73),
A/3, Rustom Baug, Victoria Rd,
Byculla, 400027; December 20
Burjor Ratanji Bhagwagar (63),
16, Habib Hse, M. Shaukatali
Rd, 400007; December 21
Jal Cawasji Hansotia (60), 387,
Tata Ngr, Near Qureshi Masjid,
Govandi Stn Rd, 4(KX)43;
December 21
Mehroo Farokh Patel (77),
Josephine Apts, Chimbai Rd,
Bandra (W), 40(M)50;
December 21
Shirin Rustomji Pithawalla
(84), F/11, Contractor Baug,
Mori Rd, Mahim, 400016;
December 21
Colan Framji Vania (87),
Jalbhai Seth Bldg, 279, Tardeo
Rd, 4(X)007; December 21
Rustom Phiroze Master (59),
Crawlairs and
Blasthole Drills
e
(SI
I
I/'
Water Weil Drills
fjfcl
Rotary Screw Air Compressors
I
A.
Portable Compressors
mwmumw
^^4
0
?
Process Gas Compressors
I
Air and Gas Compressors • Construction & Mining Equipment
? INGERSOLL-RAND
Ingersoll-Rand (India) Lid., Maybaker House. S.K. Ahire Marg, Bombay 400 025
lamjB
122 Parsiana February-March 1994A/26, Anand Ngr, Forjett St,
400026; December 22
Jer Darabsha Vesuna (70),
2/20, Park Darshan, Opp
Lallubhai Park, Andheri (W),
400058; December 22
Homee Cawasji Ragina
'il\, Tata Mills Co-op Hsg Soc,
Elphinstone Rd, Parel, 400012;
December 23
Minoo Bomanji Sahiar (85), 24,
Palkhiwala Bldg, Dhobitalao
Lane, 400002; December 23
Nariman Maneckshaw Amrolia
{(>5), TiZ, Ratanbai Katpitia
Bldg, Rd no 4-14, Parsi Clny,
Dadar 400014; December 24
Dinbai Maneksha Ghadiali
(83), C/o, Sheramai Katrak,
Banaji Bldg, Foijett St, 400026;
December 24
Khodadad Mondegar Irani (72),
4, Henre Bldg, Sleater Rd,
400(X)7; December 24
Dina Dhunjishaw Patell (82),
313, Rustom Baug, Victoria Rd,
400027; December 24
Burjor Behramji Wadia (Banga)
(60), C/1, Petit Bldg, Avabai
Petit St, Grant Rd, 400007;
December 24
Bomi Motabhai Anklesaria (11),
5, Sai Niwas, J. Petit St,
Balaram St, 400007;
December 25
Sheriyar Merwan Irani
(Kuebiyogi) (82), 1/7,
S. B. Bharucha Baug, S. V. Rd,
Andheri (W), 400058;
December 25
Noshir Rustomji Shrojf (76),
Motlibai Wadia Bldg,
Chikalwadi, Grant Rd, 400007;
December 25
Cawas Darabshaw Bhathena
(58), lA/31, Tata Mills Co-op
Hsg Soc, Elphinstone Rd, Parel,
400012; December 26
Firoze Burjorji Bulsara (72),
F/20, Nowroz Baug, Lalbaug,
400012; December 26
Kali Hormusji Vesuna (62), 1,
Padamji Bldg, Khan Est, Parsi
Clny, Mahim, 400016;
December 26
Kety Nadirsha Vesuvala (84),
614, Jame Jamshed Rd,
Parsi Clny, Dadar, 400014;
December 26
Sorab Jamshedji Forbes (84),
Jer Manzil, 17, Oliver Rd,
Apollo Reel, 400039;
December 27
Rustom Khodadad Irani (75),
G/20, Cusrow Baug, S. B. Rd,
400039; December 27
Homai Fram Merchant (80),
602, Shiv Shakti, Ceasar Rd,
Andheri (W), 400058;
December 27
Goolbai Nadershaw Sidhva
(97), The Beacon, 140, Backbay
Reel, 400021; December 27
Freny Jamshed Pochkhanawala
(81), A/2, Cuffe Castle, Cuffe
Parade, 400005; December 28
Bacha Rustom Irani (71), A/24,
Jer Baug, Dr Ambedkar Rd,
Byculla, 400027; December 29
Naju Nanabhoy Patel (70), 780,
Karani Mans, Mancherji Joshi
Rd, Parsi Clny, Dadar, 400014;
December 29
Perin Framroze Dabhoiwala
(82), 14/B, Carter Rd, Bandra,
400050; December 30
Alanmai Jamaspji Raja (86),
14/A, Dr Sukhia Hse, Cawasji
Patel St, Fort, 400001;
December 30
Lovji Maneckshaw Fraser
(Fracis) (82), 501, Sankalp, 65,
Turner Rd, Bandra, 400050;
December 31
Sorab (Sorabjij Cawasji
Dotiwalla (80), 603, Goola
Mans, Jame Jamshed Rd, Parsi
Clny, Dadar, 400014;
January 1, 1994
Hoshang Muncharshaw
Polishwalla (76), 61, Go-Nidhi,
10, Hill Rd, Bandra, 400050;
January 2
Naju Jehangirshah Shrojf (75),
7/B, Tata Blocks, Tardeo,
400007;January 2
Pesi Pirojshah Engineer (61),
E/11, Rustom Baug, Victoria
Rd, Byculla, 400027; January 3
Roda Homi Aga (62), 347/C,
United Chmbs, Grant Rd,
400007;January 4
Feroze Framroze Cama (75),
1, Malegamwalla Bldg, Chotani
Rd, Mahim, 400016; January 4
Aimai Minocher Kharuiadia
(84), 44/A, Batliwalla Villa,
Sleater Rd, Grant Rd, 400007;
January 4
Darabshaw Faramroz Machhli-
wala (70), A/6, Jer Baug, Dr
Ambedkar Rd, Byculla, 400027;
January 4
Navazbai Pirojshah Mistry (92),
7, Kety Ter, Sleater Rd,
400007; January 5
Behram Barjorji Ankleshwaria
(53), C/o Ms A. H. Vazifdar,
106-11, Godrej Clny, Stn Rd,
Vikhroli (E), 400079; January 6
Dina Burjor Ginwalla (76),
Lalita Kunj, 63, Ambedkar Rd,
Khar, 400052; January 6
Najoo Khurshedji Jassawalla
(85), 808, Boman Lodge,
Khodadad Circle, Dr B.
For Pure Diamonds
JEWELLERS
324, Grant Road, Bombay 400007. Telephone 3099648 Fax 3073483
APPOINTED VALUERS BY THE GOVERNMENT OF INDIA
124 Parsiana February-March 1994Ambedkar Rd, Dadar, 400014;
January 6
Banubai Eruchshaw Tangri
(86), 4, Banu Manor, Azad Rd,
Andheri (E), 400069; January 6
Naja Khurshed Tata (79), R,
Dalal Est, Bombay Central,
400008; January 6
Alamai Kekobad Bamboat (80),
4/A, Satya Bhama Nivas,
Kashinath Rd, Tardeo, 400034;
January 7
Khurshed Jamshedji Dhondy
(84), 630, Gemfrina, Khareghat
Rd, Parsi Clny, Dadar, 400014;
January 7
Noshir Ferdunji Divecha (75),
C/o 250, Bazar Gate St, Fort,
400001; January 7
Freny Aspi Irani (81), Chinoy
Mans, Warden Rd, 400026;
January 7
Meherbai Nadirshaw Mistry
(83), 42, Shroff Hse, Sleater
Rd, 400007;January 7
Shavaksha Dinshawji Gotla
(86), F. S. Parukh Dharam-
shalla, 34, Hughes Rd, 400007;
January 8
Framroze Erachshaw Cooper
(93), 4/9, Beuno Vista, Windy
Hall Lane, Colaba, 400005;
January 9
Roshan Cyrus Dubash (56),
4 ==
Best View, Raghavji Rd, Cum
balla Hill, 400036; January 9
Dhunjishaw Nasserwanji Sethna
(52), Tapia Bldg, Jalbhai St,
Grant Rd, 400004; January 10
Jer Bejan Khambatta (63), 7/19,
Panthaky Baug, Andheri (E),
400069;January 11
Jaloo Eruchsha Medhora (90),
F/11, Shapur Baug, V. P. Rd,
400004,January 11
Sorabji Jehangirji Mistry (^2),
MJ, Gai Bldg, Khareghat Rd,
Parsi Clny, Dadar, 400014;
January 11
Freny Ardeshir Katki {5^), A.I9,
Rustom Baug, Victoria Rd,
Byculla, 400027; January 12
Darabshaw Phirozsha Banker
(80), C/o F. S. Madon, 12/1,
Sleater Hse, Sleater Rd, 400007;
January 13
Aloo Minoo Billimoria (56),
691, Dr Dinsha Master Rd,
Parsi Clny, Dadar, 400014;
January 13
Allamai Dhunjishaw Chhoga
(89), 2/4, Sir Ratan Tata Bldg,
Tata Blocks, S. V. Rd, Bandra,
400050;January 13
Noshir Merwanji Karanjia
(91), Najoo Kutir, 20th Rd,
Chembur, 400070; January 13
Padam Savaksha Patel (77),
C/o Eric Padam Patel, 502,
Samer, 206,1. C. Clny, Borivli,
400103;January 13
Mehroo Dhunjisha Wadia (59),
B, Wassiamall Bldg, Grant Rd,
400007;January 13
Keki Sorabji Medhora (82),
112, Maneck Bldg, Lamington
Rd, 400008; January 14
Shavak Pestonji Anklesaria
(79), Motibai Bhavan, Proctor
St, Above Cine Corporation,
Grant Rd, 400007; January 16
Roshan Pestonji Damania (68),
Zavcri Bldg, Albless Baug,
Chami Rd, 400004; January 16
Navalshaw Ratanji Daruwalla
(82), Piroja Ter, Near Zanda
Chowk, Vapi, Dist Valsad,
Gujarat, 396001; January 16
Jal Hormusji Dumasia (66), 6,
Maneck Mans, Stn Rd, Mahim,
400016;January 16
Hanosh Rashid Khambatta
(17), 7, Sai Ashish, Dr Peter
Dias Rd, Hill Rd, Bandra,
400050;January 16
Nadirshaw Nanabhoy Mistry
(90), Shroff Hse, 42, Sleater
Rd, 400007;January 16
Hoshang Sorabji Wadia (75),
R/4, Shapoorji Bharucha Baug,
S. V. Rd, Andheri (W). 400058;
January 16
Zavareh Jal Havewala (46), 34,
Panday Sanatorium, Wodehouse
Rd, Colaba, 400005; January 17
Kawasji Shapurji Kanga (84),
12, Patel Bldg, Cama Rd,
Andheri (W), 400058; January 17
Faroke Jehangirji Rustomji
(J2), MI5, Vijay Chmbs, Tri-
bhuvan Rd, 400004; January 17
Roda Tehmurasp Contractor
(65), Cosy Comer, Malcolm
Baug, Jogeshwari (W), 400102;
January 18
Sheramai Erachshaw Cooper
{^Jj, 14/1, Panthaki Baug,
Andheri (E), 400069;
January 18
Tehmina Ardeshir Kapadia
(76), 618/D, Bhiwandiwalla
Ter, J. Shankarshet Rd,
Dhobitalao, 400002; January 18
Minocher Ratanji Khambatta
(^J), Mishra Bhuvan, Wadia St,
Tardeo, 400034; January 18
Sam Sorabji Mistry (79),
A, Yusuf Mans, Khetwadi Back
Rd, 400004; January 18
Shirin Homi Bhar-ucha (83), 4,
Phayre Rd, Pune, 411001;
January 19
Burjorjee Eruchsha Khambatta
(88), 659, Keki Hse, Parsi Clny,
Dadar, 400014; January 19
Jamshed Framroze Charna
Best Wishes From
RUSY & PURVIZ SHROFF
Vi
J*
L(62), 595, Jagannath Shanker-
seth Rd, 400002; January 20
Behram Savak Suntoke (65),
2/A, Skyscraper, Bhulabhai
Desai Rd, 400026; January 20
Dinshaw Dadabhai Kapadia
648, Kaka Bldg, Firdoshi
Rd, Parsi Clny, Dadar, 400014;
January 21
Jehangir Jalejar Daruwalla
(65), 27-28, Hill Niketan,
Mount Mary Rd, Bandra,
400050; January 23
Rustom Eruchshah Irani (64),
R/30, 23(A), C, Bhabha Block,
Bhabha Sanatorium, Bandstand,
Bandra, 400050; January 23
Aloo Dhunjishaw Kharas {92),
(>21 A., Grand Paradi, August
Kranti Marg, 400036;
January 23
Sorabji Edulji Modi (93),
Mithaiwalla Mans, Khetwadi
12th Lane, 400004; January 23
Banoo Pestonji Toddywalla
(81), B/17, Cusrow Baug,
S. B. Rd, 400039; January 23
Hilla Kaikhushroo Madon (82),
Motabhoy Mans, 130, M. Karve
Rd, 400020; January 24
Jimmy Nasarwanji Motiwala
(74), 73, Shangrilla, Colaba
Post Office, 400005; January 24
Mithan Minoo Pavri (JJ), 16/A,
Anand Ngr, Forjett St, 400036;
January 24
Jal Maneckji Todiwalla (84),
92, Engineer Hse, Ardeshir
Dadi St, Khetwadi, 400(X)4,
January 24
Eruch Shavaksha Batliwalla
(JJ), 554, Jonette, Jame
Jamshed Rd, MatCinga, 400019;
January 25
Sarosh Manchi Bharucha (21),
Shiv Parvati Bldg, Elphinstone
Rd, 400013; January 25
Roshen Pheroze Gimi (72), 12,
Jer Mans, Gowalia Tank Rd,
400036; January 25
Khodamorad Rashid Kohinoor
(65), Ahmed Mans, Arthur
Bunder Rd, 400005; January 25
Tehmina Sorabji Bilimoria (90),
B/20, Jer Baug, Dr Ambedkar
Rd, Byculla, 40(X)27;
January 26
Coomi Jal Press (74), 36, Press
Bldg, Mangalore St, Fort
Market, 400038; January 26
Maneck Burjorji Sahiar (87),
650, Karani Bldg, Firdoshi Rd,
Parsi Clny, Dadar, 400014;
January 26
Aloo Rustomji Talati (80),
D-3/31, S. B. BharuchaBaug,
S. V. Rd, Andheri (W), 400058;
January 26
Mehlli Hormusji Umrigar (74),
A/14, Nowroz Baug, Lalbaug,
4(X)012; January 26
Roshan Nasarwanji Bharucha
(63), 24/10-A, Sir Ratan Tata
Clny, Tardeo, 400034;
January 27
Jamshedji Burjorji Mirza (88),
C/o S. M. Sidhwa, R/4/12,
Sundar Ngr, Malad (W),
400064; January 27
Rusi Darabshah Modi (77),
F/21, Cusrow Baug, S. B. Rd,
4(X)039; January 27
Sheroo Jehangirji Sidhwa (75),
F. S. Parukh Dharamshalla, 34,
Hughes Rd, 400007; January 27
Darabshaw Dhanjishaw Elavia
(74), 28, Daruwala Hse,
Dhobitalao 1st Lane, 400002;
January 28
Dina Homi Panthaki (75),
2/3, Bai Jeevanbai Tata Bldg,
S. V. Rd, Bandra, 400050;
January 28
Shirinbai Ratansha Sahuraja
(87), T/2, Nowroz Baug,
Lalbaug, 40(X)12; January 28
Banubai Nadirsha Thanawala
(85), Sethna Bldg, Parel Tank
Rd, 400012; January 28
Perin Dinshaw Fitter (71), 3/10,
Rustom Baug, Victoria Rd,
Byculla, 4(X)027; January 29
Rustom Naruibhoy Shroff (76),
C/12/A, ShapurBaug, V. P. Rd,
400(X)4; January 29
Tehmina Sheriar Sidhwa (88),
M. Wadia Bldg, Wadia St,
Tardeo, 400034; January 29
NergishBomansha Mody (89),
8, St Martins Rd, Bandra,
400050;January 31
CALCUTTA
BORN
A boy, Sarhan, to Sharmila and
Sohrab Italia; October 22, 1993
A girl, Natasha, to Priscilla
and Kershasp Anklesaria;
January 8, 1994
MARRIED
Denaz J. Bhesania and Amrit-
enduRoy, December 17, 1993
Sujata Kumar and Xerxes Pesi
Gazdar; December 26
COONOOR
DIED
Dorab Kanga; November 15
DELHI
MARRIED
Navaz Daroga and Zubbair
Aria; November 21
POONA
DIED
Khodabux E. Irani (54), 3,
M. G. Rd, 41 IGOl; October 5
Edulji Shapoorji Poonawala
(90), B/16-18; Connaught Rd,
411001; October 5
Nargesh F. Merchant (79),
551/6, Gultakdi, Salisbury Park,
411001; October 8
Jal Ardesher Meher-Homji,
father of Feroze; November 8
Khushroo Minoo Fraser (42),
22, Jaysom Bldg, Lullanagar,
411040; November 11
Sam Kaikhushroo Patel (65),
90, Konark Ngr No 1, Viman
Ngr, 411014; November 15
Percy Pervez Kapadia (19),
Neta Ngr, 411040;
November 21
Rohinton Khodadad Govarian
(28), 956, Sachapir St, 411(X)1;
December 12
Hosang Jehcingir Buhariwala
(68), 33, Banoo Apts, Dastur
Meher Rd, 411001;
December 13
Jimmy Jehangir Ollia, brother
of Jal, Nosher and late Nargesh
Wadia; December 15
(cremated)
Manijeh Firoze Mehta (85) 895,
Synagogue St, 411001;
December 18
Phirozeshaw Burjor Mehta
(94), 827, Dastur Meher Rd,
411001; December 19-
Gool Rustom Wadia (72)
Canopus Apts, Boat Club Rd,
411001; December 28
Roshan Dinshaw Irani (69),
8, Kahun Rd,411001;
January 7,1994
Jehan Savak Dastur (90), 14,
Stavley Rd, 411001; January 24
Lovji Maneckshaw Malegaon
(71), 7, East St, 411001;
January 30
SURAT
MARRIED
Jennifer Wadia, daughter of
Mehru and Pesi of Jamshedpur
and Firdose Kapadia, son of
Khorshed and Aspi of Ahmeda
bad; November 18, 1993
DIED
Ratanshaw Eruchshaw Patel
(90), Par Mohallo, Nanpura,
395001; December 3
Tehmina Rustomji Kapadia
(83), 12/1260, Maachlipith,
395003; December 5
Najamai Gustadji Vesuna (86),
Par Mohallo, Nanpura, 395001;
December 10
Najamai Dinshawji Dalal (80),
Vado Mohallo, Rustompura,
395002; December 13
Minocher Hormusji Dumasia
(86), Nariman Home and
Infirmary, Shahpore, 395003;
December 13
Alamai Dinshawji Pajnigara
(68), Unwala Bldg, Nanpura,
395001; December 21
Cawashaw Dinshawji Daruwala
(89), Nariman Home and
Infirmary, Shahpore, 395003;
December 22
Freny Keki Elavia (65),
Rajendra Ngr, Sasapati,
Rajpipla, 393145; December 23
Fare^on Rustomji Adajania
(59), December 29
Pirojbai Eruchshaw Pithawala
(84), Ankita Apts, Vanki
Bordi, Shahpore, 395003;
January 2, 1994
Sheramai N. Unwala (86),
Nariman Home and Infirmary,
Shahpore, 395003; January 8
Jehangirji Framji Jalgaonwala
(90), 334, New Peth, Stn Rd,
Jalgaon; January 10
Framroze Darabsha Mehta
(85), Dangore St, Nanpura,
395001; January 22
Aloo Nariman Petigara (63),
Sherdiwala Blocks, Shahpore,
395003; January 23
Framroze Ardeshir Vakharia
(76), 4, Yogi Smruti Apt,
Nanpura, 395001; January 23
Dadi Cawasji Bhathena (60),
Bhathena Mans, Muglisara,
395003; January 24
Khorshedbanoo Manekji Turel
(74), Nariman Home and
Infirmary, Shahpore, 395003;
January 30
Kekhashroo Rustomji Dastoor
(Randeria) (71), Parsi Wad,
Rander; January 31
AUSTRALIA
Sydney
BORN
A boy, Rishad, to Nilufer and
Rohinton Shroff; October 11,
1993
CANADA
Calgary
DIED
Noshir Kapadia, husband of
Freny and brother of Kersy,
Nani and Pervez; December 17
HONG KONG
BORN
A boy, Farhad, to Roxy and
Rustom Jokhi; January 11,1994
PAKISTAN
Karachi
BORN
A boy, Behram, to Shahnaz and
Yazdi Sethna; September 13,1993
I
128 Parsiana February-March 1994
LA girl, Miraal, to Delara and
Murzban Mavalwalla;
October 3
A boy, Homi, to Yasmin and
Aspi Sethna; October 22
A boy, Sharyar, to Juliet and
Julian Patlu; October 26
A boy, Shaun, to Dilnawaz and
Eruch Malbari; November 23
A girl, Evita, to Armin and
Yazdi Mehta; December 31
Mehemosh hard, brother to
Jasmine and Mubarukh;
October 21
USA
Columbus, Ohio
DIED
Noshir Toddywalla, husband
of Barbara, son of Rusi and
Rhoda and brother of Aspi,
Adil and Rormie; November 11
Los Angeles
BORN
A girl, Shahnaz, to Mahrukh
and Khushroo Fitter, sister to
Roxanne; Augxist 4
Monrovia, California
BORN
A boy, Eric, to Nora and Cyrus
Batty; August 24
Compiled by Roxana A. Driver
TOTALS FOR 1993 AND 1994
DIED
Perin Nariman Marker (84);
November 1
Eruch Dorabji Kapdia (70);
November 21
Daulet Felfali (79); December 8
Homi Nadirshaw Mehta
(93); December 22
UAE
Dubai
BORN
A boy, Nushzaad, to Khushnum
and Malcolm Darukhanawalla\
October 19
A girl, Amy, to Zenobia and
Dinshaw Billimoria; October 30
BORN
Boys
Girls
Married
Parsi
Intercommunal
DIED
INTERRED
Male
Female
CREMATED
Male
Female
Bombay
B
India World
24
27
128
92
81
136
135
320
54
563
524
10
12
44
44
40
21
13
10
4
98
75
32
36
11
5
48
33
A C A B C A B C
2
1
2
2
7
2 1
5
4
9
4
4
2
1
UK
London
BORN
A boy, Byrom, to Susan and
2
5
1 1
A; Total numbers in this issue
B: Running totals tor 1993 (February 1993-February-March 1994 issues)
C: Running totals tor 1994
Acid rain. Forest fires ...
global warming ...
Yes. The choice of the
future is entirely ours.
We at Tatas are ever
conscious of the dangers
facing the environment And
are involved in its
preservation. Be it planting
of trees. Or installing
electrostatic precipitators.
So that we can leave behind
a beautiful world for our
children.
TATA
ENTERPRISES
MM COMMUNICATIONS-BOM-TE/292 A
130 Parsiana February-March 1994
LIN MEMORIAM
I
. D.TATA
A penchant for perfection
Arnavaz S. Mama
I
men who could be described as great
(but) it is very rare that in addition to be
ing a builder and doyen of industry, pa
tron of the arts and prince among philan
thropists (one can be) correctly and faith-
vened by the Bombay Parsi Punchayet fully described as a good man. ”
(BPP) at Cusrow Baug. “So much has Alexander recalled that Tata, on being
been said and written about him in the asked to indicate the guiding principles
past 10 days... But there is one common of his life had noted, ‘“No success or
denominator. He was invariably referred achievement is worthwhile unless it
to as a good man... We have lost several
been “one case in post-independence In
dia when the death of an individual has
Zoroastrians around the world claimed
him as one of their own. Erect figure,
steady gaze, unfailing courtesy — they been so universally mourned, ” attested
were part of the legend that surrounded a Governor of Maharashtra P. C.
man implacably correct and unflappably Alexander at the condolence meet con-
outspoken. All of us basked in his re
flected glory.
Jehangir Ratanji Dadabhai Tata ’s
speeches invariably made headlines even
as little known stories of his many acts of
kindness sometimes surfaced in an
eveninger to lighten the weariness of the
homebound commuter. Like the time he
had been spotted helping a couple of old
ladies bravely pushing their stalled car in
the rain; or when red faced TELCO (Tata
Engineering and Locomotive Company)
officials, dumbstruck that a wheel of the
model truck they presented to their chair
man with fanfare had come adrift in his
hands during the ceremony, were set at
ease by Tata ’s masterly diffusion of the
crisis: “Does it come with a warranty? ”
The fine honing of humor and timing
that came so effortlessly to JRD thick
ened the mystique round the 89-year-old
who steadfastly disclaimed the eulogies
showered upon him.
Now, in death, Zoroastrians every
where bemoaned his loss. Nor were they
alone. A spate of public condolence
• meetings all over India and the spontane
ous outpouring of affection and respect
in the Pres.s for almost a month after his
death in Geneva on November 29, 1993,
gave the lie to his own disarming self-as
sessment: “I have usually felt that I had
plenty to be modest about. ”
Apart from the death of Jawaharlal
Nehru and the assassinations of Mahatma
Gandhi and Indira Gandhi there has not
serves the interests of people and is
achieved by fair and honest means. ’ I
wonder how many people can say such a
thing anywhere in this world with the
moral courage of J. R. D. Tata.
“When we speak of the business
world we have a profile of bitterness, ri
valry, putting down competitors, resort
ing to all sorts of means. Success is the
god that ’s worshipped. JRD contributed
a moral dimension to success... that is
JRD’s main contribution to our country ’s
society, business and culture. ” (As Lt
Governor of Delhi P. K. Dave expressed
in the condolence book, “India will re
member him not only for his achieve
ments but also for his dominant'role in
civilizing society in innumerable ways. ”)
Alexander referred to Dadabhai
Naoroji, Jamsetji Tata, JRD, Homi
Bhabha as “peaks of excellence...
deeply, passionately committed to the
country, intensely patriotic, men of vi
sion (and of) impeccable character,
straightforward, honest men who re
spected themselves and therefore re
spected all men. ” Reflecting on the vast
economic power JRD wielded, “the enor
mous clout, the influence he could have
used for himself, ” Alexander concluded,
“Real power is to touch power but be un-
133 Parsiana February-March 1994¦
¦
IB
Rifc
11
I
1
»»
30
’i-'!
3U maw
li(SiH®LfSSE . EE
BOMVA'i
k
¦
JRD and his Puss Moth: a long love affair have known the man (perhaps a driver)
who, while the audience listened to the
articulate speakers, stepped in front of
his garlanded frame, carefully stuck a
companies. That was his major impact...
(and) Tata symbolized what business eth
ics really mean. We are always told it is single rose among the rest, namaskared
very difficult for business to be honest.and departed.
While the turnout at Cusrow Baug had
been substantial, an even larger number
touched by it. ”
BPP president Jamshed Guzder re
ferred to the meet in April 1992 to felici
tate Tata on the Bharat Ratna award and
poignantly recalled Tata ’s speculation
that he may not be around when the BPP
calls the next meeting on the Cusrow
Baug lawns. Guzder noted how Tata had
succeeded in fusing the more than 80
commercial units that comprise the
House of Tatas into a family. His deci
sion to start a social audit in Tata compa
nies led to not only the employees being
looked after, but embraced the people of
the area where the industrial unit was lo
cated. The initial area with a five-mile
radius around Jamshedpur has grown to
incorporate land and people within a 45-
mile radius of the steel city, noted
Guzder, including the land, waters, for
ests and creatures that inhabit them.
“The zest for life can begin to fade as
we get older, ” reflected Guzder, contrast
ing the general image against Jeh ’s atti
tude that spurred him into learning skiing
at the age of 45 and enjoying the sport
for the next 40 years!
Surat Parsi Panchayat president Dr
Sam Bhacca stated that people in Surat
who had never once met JRD were deso
late at his passing. The observation is
corroborated by several messages in the
condolence book at Bombay House and JRD proved that it (is) possible to grow
letters in the Press from people who had and prosper with high business ethics,
never known him yet felt orphaned by Tatas ’ ethics became the cornerstone of of mourners of all communities had
his death and spoke of the vacuum his their philosophy for 50 to 60 years. ” Not- flooded the doongerwadi as 12 mobeds
loss had created.
Legal luminary and ACC (Associated with Tata, Vaghul added, “modest and Dastur (Dr) Kaikhusroo JamaspAsa
Cement Companies) chairman Nani people have dignity, not only in life but performed the uthamna ceremony. De-
Palkhivala described Tata, one of the last in death. ” spite the unpleasantness generated by a
to leave Bombay House at the end of the ~
day, as a frugal man, a simple man: “Ex
travagance was foreign to his nature. He
did not believe in ostentation. ” He under
lined Tata ’s legendary openmindedness:
“He often revised his ideas. Not for him
the obstinacy of a man who thinks he ’s
always right. ” Palkhivala said he “didn ’t
remember a time when (Tata) thought of The Sheriff referred to Tata ’s commit-
profitability before the welfare of people.
His warmth of heart, genial tempera
ment, understanding of human frailty en
deared him to colleagues, staff and em
ployees. He saw to it that everybody had
a fair deal. ”
According to N. Vaghul of the Indus
trial Credit and Investment Corporation throughout his life. ”
of India (ICICI) JRD had “risen above
petty narrow interests, beyond country,
beyond community, to humanity at how things were shaping in India, as
large... In the 1930s he thought of notes India Today. If perchance he was
professionalized management in his present at the condolence meet he might
their philosophy for 50 to 60 years. ” Not
ing that modesty was almost a byword led by Dastur (Dr) Hormazdyar Mirza
in death. ”
Bombay Sheriff F. T. Khorakiwala few orthodox dissenting priests (see
took up the story from there, noting, “We “JRD: the rites and wrongs, ” Parsiana,
know more about JRD after his death January 1994) all ceremonies for the first
than when he was alive. ” He ascribed month after his death were conducted at
the goodwill present in Tata organiza
tions to JRD’s accessibility, humane na
ture, his ability “to make people feel they
were not working for him but with him. ”
the H. B. Wadia Atas Bahrant and there
after at the Tata Agiary in Bandra, in
formed a source at Bombay House. His
devoted secretaries ensure that a diva
continues to burn on his desk'under his
benign, smiling photograph in his green ment to communal harmony and his spir
ited (though infructuous) demand during and white Bombay House office.
the Bombay riots of 1992-93 that govern
ment take a firm stand. Khoritkiwala
said he knew he “wouldn ’t find a better similarly extolled at the condolence
Zoroastrian - (one who) followed good meeting convened by the Delhi Parsi
thoughts, good words, good deeds Anjuman where Dr Karan Singh, minis
ter of civil aviation and tourism during
Tata ’s years as chairman of Air India,
Air Marshal Arjun Singh, Union welfare
minister Sitaram Kesari and Harish
Khanna who had been associated with
JRD due to their involvement in family
JRD was wont to say that after death
he would return from time to time to see
134 Parsiana February-March 1994
JRD’s qualities of head and heart, his
immense humility and lack of ego were
Le
planning, recalled their individual expe
riences with Tata.
A lady employee of Tatas related an
incident at Bombay House where the lifts
are not available for going down from
the first floor. A greenhorn liftman,
punctiliously following the law, pre
vented the chairman with whom he had
not yet been acquainted, from entering.
Everyone around was discomfited ex
cept JRD who walked down the stairs,
connected with the liftman on the ground
floor and complimented him on dis
charging his duties so responsibly!
A samast anjuman meeting was sum
moned by Byram Avari, chairman of the
With heir Ratan Tata: practice rather
than precept
tary, ” writes R. L. Mehta of New Delhi.
“The likes of him visit the planet but
rarely. The meetings won ’t be the same
again, and nothing else with which he
was associated. ”
As R. Chandrasekhar has noted in The
reveal that JRD touched many lives in
many ways: “In my humble capacity... I
have been involved in assisting Mr J, R.
D. Tata, ” wrote Jiban Mukhopadhyay, a
senior economist at Tata Services.
“Each assignment was not only a chal
lenge but an education for me in the Independent, “the image of JRD that has
sense that a job has to be done (to) me
ticulous perfection, in total dedication
and seriousness, and that excellence is a
moving target... He was, and will always
remain, my personal hero. ”
“He was a towering figure — he never
allowed others to feel small before him, ”
writes A. R. Gupta of Tata Steel “... Why them after the game. “It did wonders for
did you go so soon? I am addressing this the morale of the Tata boys and the
teams were inspired by the presence of
‘their ’ chairman... The Tata business phi
losophy permeated to the Tata sportsmen
as well. They were always well turned
out, well behaved and believed in the
spirit of sportsmanship. ”
David Rockefeller, chairman of the
international advisory committee of New
York ’s Chase Manhattan Bank on which
JRD served as a member for more than
20 years, paid a personal tribute to Tata
in the Sunday Observer of London.
“There have been only two or three
members of the committee who served as
long as he did. Because of his personal
charm, modesty and wisdom. The Chase
asked Mr Tata to remain on the commit
tee far beyond a normal retirement age
and until he himself indicated two years
endured in (my) memory is of one who
stood up for a person in the latter ’s mo
ment of adversity. ”
Farokh Khodaiji recalls how Tata
would visit cricket, football and hockey
matches impromptu to watch his teams
perform, exchanging a few words with
Bill-Ci
»a
fl
¦iSf.
B
ago that the lengthy trip from India to
¦ New York had become too tiring for him
to make. ” It may be noted that this com
mittee comprises the Crbme de la creme
of International business and finance.
As Ratan Tata, the man he groomed to
succeed him to the chairmanship of the
House of Tata notes, “Jeh never
preaches, he merely lets his practices
to you JRD Saab, because I feel you are
alive through your memories and work, ”
writes S. Venkau-aman.
“Our undisputed leader, our pillar of stand out as examples. ” Karachi Parsi Anjuman Trust Fund.
Their condolence resolution notes, “His strength and source of inspiration... ” Ms
was a rich life, dedicated to service and
humanitarian work which should serve as
a guiding star to the present day youths...
In 1953 his name was included in the
book entitled The Hundred Most Influ
ential Persons in the World...”
Almost every city in India held a con- and writers have alluded. 1904. In a sense Ratanji was Jamsetji
dolence meeting. Zoroastfian associa- “We in aviation shall miss him the Tata ’s nephew, being the son of
tions around the world passed resolutions most. HAL (Hindustan Aeronautics Lim- Dadabhai, his wife ’s brother. Being a
com ’memorating this renaissance man ited) in general and self in particular Tata from another branch of the family,
whose interests spanned industry, man- have lost a real well-wisher, ” writes R. he was also Jamsetji ’s cousin. This was
agement, philanthropy, aviation, science,
technology, the arts... Indeed, any activ
ity that reflected on the human condition
seemed grist for JRD’s intellect.
Outpourings in the condolence book
The early years Usha Mehta ’s tribute to her co-trustee on
the Central Gandhi Smarak Nidhi, the Jehangir, the second child of Ratanji and
trust which administers Mani Bhavan,
the Mahatma Gandhi museum at
Bombay ’s Gamdevi, encapsulates the
charisma to which a galaxy of speakers Jamsetji Nusserwanji Tata, on May 19,
and writers have alluded.
“We in aviation shall miss him the
most. HAL (Hindustan Aeronautics Lim-
Sooni (nee Suzanne Briere) was born
in Paris 70 days after the demise of
the founder of the House of Tata,
have lost a real well-wisher, ” writes R.
N. Sharma, chairman of the Bangalore Ratanji ’s (RD as distinct from Ratan,
based public sector giant.
“I found the late Mr J. R. D. Tata ‘a
gem of purest ray serene ’ whenever I met 20-year-old French beauty.
him at meetings when I was labor secre-
Jamsetji ’s second son) second marriage,
contracted at the age of 47 to the
His first
wife had died shortly after their youth-
135 Parsiana February-March 1994JRD told his biographer, adding ruefully, flight between England and India, gal-
“This decision is one I’ve regretted lantly losing to 18-year-old Aspy Engi-
throughout my life and which caused me
to have a long-lasting inferiority com-
ful marriage many years ago,
RD became a partner with Jamsetji,
17 years his senior and Jamsetji ’s son throughout my life and which caused me neer who used the spark plugs JRD
Dorab when Tata and Sons was estab- to have a long-lasting inferiority com- spared him as their paths crossed in
lished in 1887 writes R. M. Lala in his plex. ’’ Cairo, to win the prize.
book Beyond the Last Blue Mountain. When RD died in 1926 JRD, 22, in- JRD’s fondness for fast cars, espe-
Ratan joined them a few years later. Fas- herited his father ’s position as a perma- daily his Bugatti, had led to his being
cinated by gems and silk, RD established nent director of Tata Sons at a salary of framed in an accident by the Bombay Po-
trading companies in Kobe and New Rs 750 a month. Years later JRD told his lice. To clear his name Tata sought the
York. On his deathbed Jamsetji had ex- biographer, “Honestly, if I had not been services of Jack Vicaji, a top criminal
pressed the hope that his two sons and
RD would carr; on his work together, the main Tatas, I don ’t think I would
Though RD and Dorab “did not always have been so driven. I was driven by the
see eye to eye, they decided to work to- ’ ' ~
gether and honor his wishes, ” writes life and so that is what urged me to do an English doctor with a taste for adven-
Lala. things to justify myself. I was very ture. Thelma and her sister Kitty had
JRD’s youth was divided between doubtful about my own capacity to fol- been brought up by Jack as his own chil-
schools in France, India and Japan. After low these people. I had great admiration dren.
his mother succumbed to TB in 1923 at for my father, little for Dorabji Tata,
the age of 43, he was sent to a crammer enormous for Jamsetji Tata and what
in England to brush up his English before Tatas meant. ” The motivation spurred tablishment of the Tata Aviation Service
entering Cambridge. But a new rule in .
France required all male citizens aged 20 education,
to do a two-year compulsory stint in the '
French army. Eldest sons were permitted family; at 34 he succeeded Sir Nowroji to Bombay. It marked the inception of
to opt out after one year. At the end of Saklatwalla to the chairmanship of Tatas.
the year JRD had learnt to wield a sabre
on horseback and had expected to con
tinue with the planned study in Cam
bridge. “But father decided that a col
lege degree was not essential for a career possession), but had participated in the
in Tatas and summoned me to India, ”
When RD died in 1926 JRD, 22, in
herited his father ’s position as a perma-
Rs 750 a month. Years later JRD told his
biographer, “Honestly, if I had not been
the son of R. D. Tata or the son of one of lawyer. In the process he met Thelma,
the beautiful daughter of Jack ’s brother
Sohrab Vicaji (also known as ‘Prince
fact that there was Jamsetji Tata in my Vicaji ’) and his estranged wife Muriel,
life and so that is what urged me to do
things to justify myself. I was very
doubtful about my own capacity to fol-
JRD won the case and the girl.
Soon after their marriage came the es-
JRD to all manner of activity and self transporting mail between Karachi,
Bombay and Madras with JRD person-
At 22, JRD became the head of his ally flying the first leg solo from Karachi
civil aviation in India.
Though it was only a modest weekly
service, as per Lala, “Tata Aviation
Between those years he had not only ac
quired his pilot ’s licence — the first to
do so in India (in 1929 — the certificate achieved what Indian aviation is now
with No 1 endorsed on it was a prized struggling to achieve. Cent percent punc
tuality, ’’ notes an Economic Times spe-
celebrated Aga Khan competitive solo cial publication on JRD Tata. “Indeed,
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136 Parsiana February-March 1994the directorate of civil aviation in its re- ‘a, ’ ‘an ’ and ‘the. ’ They are never where
port for 1933-34 asked Imperial Airways they should be. You should get them
to send a team to the Tatas to learn a few right. ”
lessons on reliability: ‘As an example of
how an airmail service should be run, we
commend the efficiency of Tata Services same antiquated little plane — to com-
" ' memorate Air India ’s 30th and 50th an
niversaries (he was 78 years old in the fessional managers into mega stars in
their own right. As notes the special pub
lication on JRD produced by The Eco
nomic Times, no other industrial house
can claim to have a “galaxy of high pro
file chief executives ” like Darbari Seth,
Nani Palkhivala, Russi Modi, Ajit
and, more recently the JRD and Thelma
Tata Trust for the education of women
because he understood well the inverse
The man who twice reenacted his his- relationship between female education
toric solo Karachi-Bombay flight in the and fertility.
The decentralization of management
becahie an art as Tata nurtured his pro-
who on October 10, 1933, arriving at
Karachi as usual on time, complet^ a
year ’s working with 100 percent second instance) had been equally non
punctuality...Even during the most diffi- .............................
cult monsoon months when rainstorms
increased the perils of the Western Ghats enthusiasm. By 1952 he had urged them
portion of the route no mail from Madras ‘ "
or Bombay missed the connection at
Karachi nor was the mail delivered late
on a single occasion at Madras...Our es
teemed trans-Continental Airways, alias set) and to unshackle the nation ’s cre-
Imperial Airways, might send their staff ative economic energy.
~ The government responded in due
course by abolishing the managing Gentleman three years ago, “I make full
agency system, by nationalizing the air
lines, the banks and life insurance and by
unceremoniously relieving him of his job their ways and deal accordingly and
with pardonable pride, urged all within as chairman of Air India which “pro- draw out the best in each man. ” At times,
vided yet another opportunity for Mr he explained, “it involves suppressing
Tata to give proof of that force of charac- yourself. It is painful but necessary. To
ter which made him the spokesman for be a leader you have got to lead human
L’Evenement of December 2, 1993. JRD
chalant in telling the government that its
socialist policies was a case of misplaced
on deputation to Tatas to see how it is
done. ’”
Punctuality was the chairman ’s hall
mark. When Air India International ’s
maiden flight reached London, Tata,
to contain the burgeoning Indian popula
tion (and was duly rapped on the knuck- _ ____ ____ ,
les by Jawaharlal Nehru who claimed Kerkar... According to Tata, “the crux of
the issue lies in finding a person with a
deep sense of values and then giving him
the latitude to carry on with his job, ” as
notes The Economic Times. He had told
that India ’s large population was her as-
allowance for a man ’s character and idio
syncrasies. You have to adapt yourself to
earshot to set their clocks by its touch
down. Another was his penchant for per
fection. Chandrasekhar recounts an in
formal session with the patriarch after Indian industry, ’
draw out the best in each man. ” At times,
as notes La Croix beings with affection. ”
the press conference at Bombay House. L’Evenement of December 2, 1993. JRD When JRD stepped down from the
He complimented the journalists on their countered by establishing the Family chairmanship of Tata Sons in favor of
reports, then added, “But why are you so Planning Foundation of India, the Inter- Rata Tata on March 25, 1991 the
careless about the articles? You know, national Institute for Population Sciences continued on page 140
reports, then added, “But why are you so Planning Foundation of India, the Inter-
........................... . , national Institute for Population Sciences
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L*¦
IN MEMORIAM
Kuka ’s screening success
Homi Rogers
For Peshotan Sorabji Kuka, a pioneer in
the business of film exhibition in India,
the final curtain came down on November
22, 1993. Kuka, who had been ailing for
some time, never recovered from a stroke
in early November. Complications set in,
and he passed away after valiantly fight
ing death for a fortnight at the Breach
Candy Hospital in Bombay. He was 86.
A self-made man, Kuka possessed an
indomitable spirit which helped him to
triumph over life ’s many vicissitudes.
Bom on July 28, 1907 to a poor Parsi
service (“the root of the word is ‘servi
tude, ’ which means ‘slavery, ”’ he had
said to Parsiana}. Tired of “checking bills
and passing vouchers despite being a phi
losophy graduate, ” according to Marfatia,
ciety, an institution formed with 60 pupils Kuka took the inevitable (in those days,
for the uplift of the weaker sections of so
ciety. Today Kuka ’s daughters Meher
incredible) step: he threw up his job.
From humble beginings in Kolhapur,
Master and Perin Marfatia, ^e justifiably the then crucible of the film industry in
proud that the Society has grown to a full-
fledged college of commerce and eco
nomics, with over 3,000 students. He spread to Sangli, Ichalkaranji, Pune, Bili-
similarly changed the fate of Masina Hos- mora, Surat, Ahmedabad, Baroda and
pital when it was on the verge of being Nadiad. In the course of his career Kuka
sold, he had related the facts in an inter
view with Parsiana in 1989. By his per
sonal involvement, Kuka collected a re
cord figure of Rs 10 lakhs for the Hos-
priest from Surat, Kuka lost his father pital ’s platinum jubilee fund, which made
when he was barely 11. The eldest of '
three sons in a family of four, he grew up
doing odd menial jobs to help his mother
Avabai with her duties at the agiary
where, as a gorani (priest ’s wife), she
made the daran (ceremonial food offer
ings). Yet, through all this, Kuka did not
abandon his quest for knowledge, inher
ited from his father who had valued books when forced out of the teaching profes-
and education.
Kuka graduated in philosophy from
Wilson College, and was associated
closely with scholars like Professor P. A.
Wadia, Dr D. R. Gadgil and Irach
Taraporewalla. Kuka even helped to pub-
Western India, where Kuka took up two
theaters for management, the network
owned, leased and/or controlled nearly 50
theaters, including 15 cinema houses out
side India. The worldwide distribution of
Indian films through his companies re
sulted in an enlarged market for Indian
cinema. But in the autumn of his life,
what with the demise of his partners and
it an economically viable unit. At the
same time its services were augmented.
For Kuka, trained in the hard school of the government ’s taxation policies, Kuka
life, such an accomplishment was not a
fortuitous occurrence. In his lifetime he
rescued many theaters and gave a new di-
sion by a throat problem that would not
allow him to speak for long.
Kuka was initiated into the line by his
sala (wife ’s sister ’s husband) Eruch
Sukhia, ex-general manager of Calcutta ’s
Madan Theatre who ran a cinema house
lish the latter ’s monumental translation of (Majestic Talkies) in Ajmer. Later, back
the Gathas. in Bombay, holding on to a job with the
Such acts of generosity, and support Western India Oil Company, Kuka
for causes in the sphere of education and ‘moonlighted ’ with Sukhia ’s brother Dara
the dissemination of knowledge, were a and took theaters on lease to exhibit films,
feature of Kuka ’s life. For 25 years he
was chairman of the Bharat Education So-
41
”•11
*
¦ **
t
¦
TTT
139 Parsiana February-March 1994
sold his shares in cinemas abroad, and
with his sons-in-law, Minoo Master and
Adi Marfatia, settled down to manage the
mension to film exhibition — a career he Novelty and Dreamland cinemas in
embraced more by chance than by choice Bombay.
He lavished his total attention and care
on these theaters, especially his flagship
cinema house Novelty, a l,2(X)-seater
which he described as a “theatre magnifi
cent. ” It was this theater that made Kuka,
who started to manage it in 1938, a film
financier and distributor “under suffer-
ence, ” as no good producer or distributor
would offer this decrepit theater a film for
screening. Kuka bank-rolled his own
films so that he could screen them here,
fired with a ‘never-say-die ’ attitude. “He
would return home only after the last
show was over, ” reminisces his eldest
daughter Meher, “and the collections for
the day accounted for. ”
Yet, Kuka never ceased to be a family
man. “We were fortunate to get parents
like them, ” his daughters agree, each recall
ing moments of shared happiness with their
late father and mother Najamai, who with
her broad and cheerful outlook was always
a pillar of strength to her husband. “He
made a very loving father: thoughtful, caring
and affectionate, ” they reiterate.
Kuka ’s affection was not confined to
his family, but extended to all in the film
trade who sought his advice, which he
freely gave both in his personal capacity
He was reasonably emboldened by his
initial success and ill at ease with being in
I
4-
¦I
/¦
ij
k'
I
Kuka: enlarged market for Indian cinema
Photo: Varghese Fernandezf
and as life patron of the Theatre Owners ’ J. R. D. TATA...
Association, a body of which he was the continued from page 138
founder-president. Longtime associate BusinessWorld editorialized, “He not
and friend, film journalist Burjor Karanjia only led his own industrial house to new promptly dropped the idea... ‘Investors ’
remembers the encouragement Kuka gave heights of achievement but — more im- interest comes before ours, ’ said a Tata
him when he was about to launch his film portantly — played a vital role in setting spokesman. ”
magazines. “He was very warm-hearted standards for Indian industry as a whole,
and generous, ” avers Karanjia, who rec- In the latter he proved to be a truly wor-
ognized in Kuka a visionary who had the thy successor to the legendary Jamsetji
interests of the film trade at heart. Tata who famously declared his ‘sound
The trade in turn respected and hon- and straightforward business principles ’
ored Kuka in no small measure. He was
one of the 75 select individuals to be con
ferred an award when the industry cel
ebrated its platinum jubilee in 1988, for the sure foundation of our prosperity. ’”
his “valuable and significant contribution [At the Cusrow Baug function in 1992
towards the growth of Indian cinema. ” JRD had acknowledged, “I was deter-
Two years later, he was honored again mined to be largely guided by (Jamsetji).
when the ‘talkies ’ completed 60 years.
Kuka ’s affectionate nature was also were not directly connected with
reflected in his philanthropic activities. Jamsetji, I asked myself how Jamsetji cemetery beside the remains of his par-
Silently, without fanfare, he would con- would respond to such a proposal... I
tribute to causes. His daughters aver that have tried to, want to and continue to do
he was a Zoroastrian in the true sense of whatever is right and honest and simple deceased him). More importantly, he
the word, adding that he brought up all his and humane. ”] “Not surprisingly, ” states lived to see the gradual unshackling of
five children to adhere to the precept of BusinessWorld, “our politicians have the Indian economy as well as the na-
good thoughts, words and deeds. never been comfortable with JRD. They tional realization that India ’s runaway
population needs urgent reining-in.
Tata, who had rejected the British of
fer of a knighthood in 1944, had been
awarded the Padma Vibhushan in 1955
and was made an honorary air vice mar-
House of Tatas, the decentralization of shal of the Indian Air Force in 1974. In
decision making he followed with single the course of national and international
minded devotion, and the insistence on recognition the rank of Commander of
honesty which he elevated into a near
the Tatas managed it. How can the Tatas
abandon them now and throw them to the
mercy of the rapacious (profiteer)? Tatas
Towards the end the government
changed its tack vis-a-vis Tata: He re
ceived the Bharat Ratna award in 1992;
the Maharashtra government announced
a three-day state mourning — an unprec
edented step for a private citizen; the as follows in 1885: ‘We consider the in
terest of the shareholders our own, and Bombay Stock Exchange was closed in
the health and welfare of the employees his memory: the finance minister flew to
Bombay to attend the uthamna cer
emony: the external affairs minister at
tended his funeral in Paris (where the geh
sarna was performed by two mobeds
from London before his body was laid to
rest in Paris ’ celebrated Pere Lachaise
On a number of times, on problems that
were
ents, and his brothers Darab and Jimmy.
His elder sister Sylla Petit had also pre-
never been comfortable with JRD. They
In at least one more way Kuka was rarely, if ever, sought his advice. On oc-
“like all good Parsis, ” to quote Karanjia.
“He loved good food. ” He also loved to
read, anything and everything from phi
losophy to politics to Persian poetry management system he introduced in the
(Kuka had read the entire Shah Namah}.
He liked to socialize and travel. “A travel
fiend, ” as daughter Perin describes him,
Kuka loved the outdoors and had trav
elled widely across the country and five metaphysical belief will be of even more
continents. Even in his last years when significance tomorrow than they are to-
the flesh was weak (Kuka, used to do his day... His legacy consists of human val-
daily exercises and enjoy a swim till he
was 84), the spirit was willing.
He is survived by his wife Najamai,
who is also his first cousin (kaka-ni- ods, rather than mastery of moneymaking,
dikri), and five daughters — Meher Mas
ter, Perin Marfatia, Roshan Daruwalla,
Khorshed Vakil and Dhun Netarwalla.
casion, politicians have gone out of their
way to treat him shabbily. ”
As notes Business Today, “Indeed the
the French Legion of Honor was con
ferred on him in 1983 and the prestigious
UN Population Award came in 1992.
More poignant indications of JRD’s
ues bequeathed not just to the business place in the hearts of people unknown to
sector, but to the nation. There will never
be another man whose morals and meth-
statement of Ownership
& Other Particulars about Parsiana; Form IV
(See Rule 8)
Place of Publication; Bombay
Periodicity of Publication; Monthly
Printer, Publisher, Editor; Jehangir R.Patel
Nationality; Indian
Address; 286, J. Dadaji Marg,
Bombay 400007
Proprietor; Parsiana Publications Pvt Ltd,
39 A. K.Nayak Marg, Bombay 400001
Shareholders holding more than one percent of the
total capital; Jehangir R. Patel, Veera and Simin J.
Patel, address same as above.
I, Jehangir R. Patel, hereby declare that the
particulars given above are true to the best of
my knowledge and belief.
Sd. (Jehangir R. Patel)1 March 1994
140 Parsiana February-March 1994
him were evident when Damania Air
ways named its first plane Spirit of JRD
and the late Ms Bhikaiji Kharas, the ac
tivist octogenarian who bequeathed the
new burns unit to Masina Hospital, felt
her life ’s desire had been achieved when
JRD performed the ceremonial inaugura
tion!
The patriarch, who loved children but
had none of his own, and his wife Thelma
who had suffered a stroke, lived in The
can be held up as an example to future
generations. ”
He never forgot the lean years of Tata
Steel when Dorab Tata pledged his entire
personal fortune, including his wife ’s
jewels, for a bank loan to pay his work
ers, as one reads in Beyond the Last Blue
Mountain. An excerpt from a forthcom
ing book by Fredun Dadachanji pub- Cairn, a bunglow off Altamount Road
lished by the Informal Religious Meet- rented from the Petits. The property has
ings Trust Fund of Karachi speaks of a been bequeathed to the Petit Trust,
time the Tatas nearly sold their shares in
the Swadeshi Mills to a mercenary busi- could be truly said that having done what
nessman who wanted a controlling inter
est in the mill: “Alarmed at Tatas ’ inten
tion to disinvest, small shareholders ex
pressed apprehension. They told the man had departed. ”
Tatas that they had invested their hard-
earned money in the company because
In the words of Palkhivala, “Of Jeh it
men could, he suffered what men must.
When the end comes you should not feel
sad but be glad that a great man, a good
JRD is survived by his ailing wife
Thelma and sister Rodabeh Sawhney.
◆ ◆ ◆
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