Complete Issue
Mar 1987
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MARCH 1987 PRICE Rs7
Delhi Dar-e-Meher ’s silver jubilee¦4
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March 1987
Volume 9 Number 9
/J
- EDITOR Jehangir Patel
MANAGING EDITOR Arnavaz Mama
EXECUTIVE EDITOR Parinaz Toddywalla
ASSOCIATE EDITOR Niloofer Madon
, DESIGN CONSULTANT Mini Boatwala
DESIGN ASSISTANTS Kranti Shilotri,
li Varghese Fernandez, Deborah Fernandes
MARKETING DIRECTOR Veera Patel
k ADVERTISING MANAGER Zarin Mistry
? ADVERTISING EXECUTIVE
- 3 Cheryl D'Penha
¦k.
CHIEF EXECUTIVE Rustom Thanavala
FINANCE B.L. Arora
I CIRCULATION Behram Umrigar
MANAGEMENT Minoo Patel,
Jasmine Driver, Khurshid Daruwalla
OFFICE Rajendra Nayak, Khurshid Panthaky,
Patricia Lewis
3 Readers' Forum
10 Events and Personalities
15 Zoroastrians Abroad
19 Electoral scheme amended by Arnavaz Mama
23 The diamond of Rustom Baug
29 The flame of devotion
39 The difficult choice
44 An aging, dwindling community
53 A question of attitude
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59 The Avaris are achievers by Mumtaz Currim
?
64 Kelvinator's cool edge by Parinaz Toddywalla
69 A rare treat by Bhicoo Manekshaw
77 Sapats: out of step with the times? by Jeroo Irani
81 Sports by Niloofer Madon
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rf
101 The Pars! hell by Keki Daruwalla
107 In Memoriam
Cover: Delhi Dar-e-Meher's silver jubilee Jashan
‘ S »
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Parsiana is published by Jehangir R. Patel for
Parsiana Publications Pvt Ltd at C/o H.L.
Rochat, Navsari Chambers, ground floor, 39
A.K. Nayak Marg, Fort, Bombay 400001 and
printed by him at Parsiana Publications, 300
Perin Nariman Street, Bombay 400001 and
phototypeset at Ace, Bombay 400001. All
rights reserved. Phone: 2048730
Annual inland subscription: Rs 50 for one
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to GPO Box 892, Bombay 400001 or C/o H.L.
Rochat, Navsari Chambers, ground floor, 39
A.K. Nayak Marg, Fort Bombay 400001.
¦6
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I"READERS’ FORI IM
6ii>:
“A useful body” selflessly for many years, notably Dr ' '
It is necessary to set right a certain SWrinbanu Kutar and Mr
small but significaut error of fact which Pansrjf?S:?„
(Ms) Shirinbanu ’ Kutar
iitfn sl
appears to have inadvertently crept
P'
f
¦*
Parsis of London that the other six
members of the committee created this ?
^nation, though they call themselves '1
Jmu- Zoroastrians. ap.irani
> - Kent, UK
not been The Federation’s awards
---- - ***««»vxwuuy vrcpi
ft V® obituary on my late father
Vachha {Parsiana},
ary 1987). Contrary to your article,
J. - opinion, our Agiary ’s
adjacent vacant plot has not I
I sn;:-ss.~n£'.=
remains the ly awards to Zoroastrians for outstand-
d.vachha human endeavor *The “Fedektfon in-"
and general
was given on i^ase, and
property of our Trust.
The 11-days’controversy”
Anjumans ofindia has instituted year-
in^achievements in different fields of
Vites nominations for the following
nine awards for achievements during
the year 1986. ®
. J nominee should have
achieved performance recognition at
the national level in any particular
sport, jndoor or outdoor, and/or the
I have read Mr D.N.Sethna ’s com- the%T19e/^^°" achievements during
”nl' ^"2 2”? November ^porZsrThe
the national level in any particular
sport, jndoor or outdoor, and/or the
nominee should have made special
--J promotion of a
ex-
nominee should have
issues, and find them to be distasteful
and un-Zoroastrian.
The Zoroastrians of UK would be
brother Zal and their
r '
siana) refrained from performing reli-
at Zoroastrian Adventure-. Outstanding p„.„vxpauun y.®
Some of our ervads refuse to sit and I"- activities such as moun- ’T
with fthe for sig- H
nificant contribution towards the
promotion of such activities.
Small scale entrepreneurship: The pro-
motion of, or association in prom-
otmg,small scale industries preferably
in underdeveloped areas, harnessing
r<»cniiy^oo J providing gainful em-
poyment to supply quality products.
^rn^TdL^T^anTaZ'spiritof ha™ te^a^: X ^^5
^terprise has deserted Parsis of this * ity, locally. The bulk of us in London preferably with reference
feneration; it is alive and kicking, as hold Dr (Ms) Shirinbann Kntfr to handicapped children.
f Gururani Nagkanya Shahpur Captain in high esteem and no^ ”t technology the
J™my Yogiraj (“ Cons orieons would feel safcTnd'hapS
stalwarts would be bacK the hllm^^^ contribution through research/
^Where an opportunity exists to ex- affairs of our Ass^ciafenfme^'X'
S’".the gullibility of some of our co- trian Trust Funds of
^ligionists and others, this duo must PT Professional competence:^xi^n&cx8
f?.*: a void. In chaTiSt
si*
i
I delighted if Mr D.N.Sethna and his
I brother Zal and their nvc
I Sethnas as D.N.Sethna states in Par-
I gious ceremonies
House.
[ Meaders' views 1 are welcome on any pray with (the Sethnas)'and therefZe
sons (the five contribution towards j
sport resulting in achievement of
cellence in performance.
, —i participation
in adventure activities such as moun-
' .vicwa are weiCC
**’® ®®’"'"unity do not come forward toserve "the co"m
of the Parsis have re-'
P®'’siana, G.P.0.B0X 892
ISting for reasons of space and claVity.
Letters are subject to
^iting for reasons of space and clarity.
or icons of faith?”
L, » -------------7-----ximiig
ters, journalists, sociologists and
WTb
1 I ¦' —* o ’^ national
. .*? 50?^*^ have been achieved
. . ---------- i capacity or in
association with others in their field
»f «¦« comminee of a«s:Achieve-
PH.ROZEa,AvER, o'jU^ ha“d »¦“ «“e arts.
ters.
aT o, London interspersed distinction on the state
with comments from Mr Noshirwan 1 ' —
x 1. ' ---- - cpfsode cithcr in their individual
‘unless you ofc hypoonsy, bad faith and bad
ppt these entrepreneurs ’ dictum ’ " wnoie
|w _____ _.np
b, you cannot expect Him to help
community Social and
or national
capacity or in
March 1987
------in the performing and
community services\P>&di-'
¦4- if-'ttsssa-ii
s.
>¦
wt
^51
J1
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• identify leaders amongst the teena
gers of our community;
• help all the participants in realizing
cated, selfless service to our commun- having training abroad can also apply,
ity and/or in the cause of humanity in
general in such fields as relief work in , . _
areas affected by natural calamities. Secretary of the Federation of Parsi their potential to the fullest;
rural development and community Zoroastrian Anjumans of India, Care
work in bustees. The nominee may be “
involved in health improvement, in
come generation and population con-
There are no nomination forms. A let
ter may be addressed to the Honorary
• provide interaction among Parsi
youth of various interests and abilities;
• kindle interest and enthusiasm in our
young about our culture, customs and
trol programs. Uplift of the poor, lep- phone number if any and full details of religious tenets;
rosy eradication, establishing and run- career and achievements during 1986
ning effectively vital public institutions in the particular field of award. Names
like blood bank, eye bank, home for may be proposed by an anjuman/
the aged, vocational training for desti- association/any Zoroastrian/ by the community and others will interact
tutes,handicapped children and lep- Zoroastrian himself. through question-answer sessions,
rosy patients,and enlisting community A high level panel of judges will symposia, picture and slide shows and
support and involvement for the same, scrutinize the applications. Selection informal talks on vocational guidance
will also be recognized under this will be made strictly on merit. Canvas- and counselling, leadership training,
head. sing in any form will disqualify the careers and religion.
Study of Zoroastrian history, culture candidate. Candidates will actively participate
and scriptures'. Interpretation and prop- Last date for receipt of application is in debates, sports and creative arts,
agation of these subjects so as to April 30, 1987. kekij.gandhi learn communication skills and grow
bring an awakening and awareness in
‘ young Zoroastrian minds. .
Students'.FoT excellence or extraordin- Holiday program
ary achievement in academics and/or Parsi Punchayet, Bombay, is organiz-
co-curricular or extra-curricular activi- i
ties.
' Zoroastrian residents of India are who will be appearing for these school and enthusiasm,
eligible for the awards. A Zoroastrian leaving exams in March/April ’87.The
resident.of India at present studying or program aims to:
Machine Tools (India) Ltd, D-24,
South Extension Part II, New Delhi
110049, indicating name, address, tele-
sing in any form will disqualify the
s
5 Parslana March 1987
• impart vocational choices open to va
rious interests and levels of aptitude.
Dedicated men and women of our
I
I
4
Last date for receipt of application is
Joint Honorary Secretary well-rounded, mature, intelligent
human beings, capable of realizing
their own true worth. Special sessions
are also being planned for parents of
ing a holiday program for youth for the participants, and it is hoped that all
Parsi students of SSC and ICSE classes concerned will take part with interest
KEKI J. GANDHI
Federation of Parsi Zoroastrian Anjumans of India
Registration forms have been sent
to many schools. Students may contact
¦ ’I
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, i;.
' if
1
WAITED
Books
Photographs
Oil Paintings
Water colours
And other
Related material
OLD
Crockery
Cutlery
Silver
Procelain
Pottery
Glass Etc
t.
Please write with details to
GPOBOX402
Bombay 400001
i
j:
jP:’
Ms Gool J.Tata, joint secretary or the
undersigned at the Punchayet office
for the same.
The program begins on Monday,
April 6,1987 at 9.00 am and concludes
on Saturday, May 9, 1987 in the even
ing. A nominal fee of Rs 50 per stu
dent will be charged for the same.
DR (MS) KETAYUN R A.J.MADON
Co-ordinator, Holiday Program for Youth
Swimming trusts
The thirty-fifth annual free swimming
coaching program of the Cutsetji Rus
tomji Mistry Memorial (CRMM) Fund
will be held at the Mahatma Gandhi
Memorial Swimming Pool, Shivaji
Park, Bombay in May 1987 for one
hour every day.
The CRMM Fund was established in
. April 1952 and has trained several
hundred deserving Parsis in the art of
swimming at the Back Bay Bath Ltd.
Since the closure of the B ackbay swim
ming pool we have been training be
ginners - children and adults - at va
rious swimming pools in Bombay like
, that of the Young Men ’s Christian
Association, the National Sports Club
of India, the Cricket Club of India and
the Mahatma Gandhi Memorial Swim
ming Pool during the summer vacation
for two hours daily.
With a similar objective, the Dadiba
and Framroz Golwala Memorial
(DFGM) Fund was established in Au-
t
F gust 1957 to improve the efficiency and
standard of swimming among Parsis.
We have been promoting aquatic
membership amongst individuals who
cannot afford to pay pool fees and
though we intend to hold annual swim
ming competitions and camps, we can
not do so due to paucity of funds.
The steep rise in overheads such as
booking of the pool, appointment of
well qualified instructors and other in
cidental expenses is making our goals
difficult. We intend to increase the
funds of both trusts and request a help
ing hand for the noble cause. Each
trust is a registered public charity, the
.CRMM Fund being also registered
with the Income tax Commissioner,
Bombay, and member of the Bombay
Sports Association. The trustees are
H.N.Wania, chairman, M.D.Master,
'• managing trustee, N.J.Kharas and
R.A.Choksey.
f
Donations may be addressed to the
Cutsetji Rustomji Mistry Memorial
Fund and/or the Dadiba and Framroz
Golwala Memorial Fund, 8 Ram
7 Parsiana March 1987
**Lift out of
order again**
**We don*t want
a new lift**
**Call
Concord**
Concord **But ours
services old lifts is ancient**
‘‘Concord converts them
to electronic
elevators**
tr
**Ourpush buttons
are missing**
**Concord installs
vandal proof self
illuminating touch
buttons**
“Our doors
don*t open and close**
“Concord **Wedon*t
can make them have a
automatic** liftman**
^Concord uses the latest technology,
minimum maintenance**
**This calls for
a celebration**
**Just call
Concord**
CONCORD ELEVATOR
Telephone 2041830 2047460
CON
CORD
Maintained & Supplied by
Zaina Electric &
Mechanical Works
Prospect Chambers Annexe, 2nd fl
D.N. Road, Bombay 400001
LI"
* 5Si
J
J
S..
!=¦
A humble call from
ii.-
ROC
Pharmaceuticals
?•
E
r
I
I
J..
it
J' J
Shyam Apartments, Shyam Narayan
¦¦ r • ' " '¦ - x \
(East)„ Bombay 400068.
MANCHERSHA DM ASTER
Managing trustee, CRMM and DFGM Funds
Pube Road, Ravalpada, Pahisar
BV
¦J
a
J75t‘
S'’"*
V
Manufacturers of
Reliable, EffiGacious
Medical I^oducts like
ROCPLEX - ROCFOLIN
ANJORIS-CUFTORIN
BLOSTOP - ASTHORIN-P
Proprietor
Mr. Firoze K Sholapurwala
(SEM)
Parsis should stop
Migrating to Western
Countries and becoming
second class citizens.
Parsi community and
religion is more safe
in India than in
any other country.
Preserve community
properties -
It is a rare heritage
bequeathed to the commimity
by our foresighted
forefathers.
Office Khodadad Circle
Dadar
Bombay 400014
Tel 4125414
Factory Sewree
Religion is universal
A non-Parsi reader of Parsiana recent
ly remarked that he was surprised to
note the amount of dissent and dis
agreement in a small and advanced
community such as ours. Are we keep
ing up with the Joneses? There is con
flict in more than one sense of the
word the world over: why should we
be left out? We must have our own fun
and games too!
A good many of our disagreements
stem from matters of religion, which is
expected to be a binding force and not
a disruptive one. But when we look
around, Muslims are fighting Muslims,
Christians are against Christians, and
in Sri Lanka, even Hindus are killing
Hindus. Gandhian non-violence is in
reverse.
We Parsis have our own pet subjects
of quarrel - dokhma or burial, mixed
marriages, their offspring, conversion,
adoption, sezdo, defunct agiaries,
priesthood, and a host of other mat
ters, big or small. Throughout all the
bickering and argument, we forget the
salient fact that the Parsis in India are
an endangered species - ie threatened
with extinction. One cannot foresee
the situation of the Parsis abroad but
they are bound to be greatly influ
enced, as the years'roll on, by the en
vironment in which they live and their
Parsi-ism is bound to be watered down.
When the day of judgment arrives
(as is inevitable for all of us), you are
not going to be asked what religion
you belonged to or how many loads of
sandalwood you offered at Udwada.
You will be asked what you did with
the life God gave you and what you
did to enhance the goodness and
happiness of His beautiful world.
When we get engrossed in the petty
. detaUs of religioiiy we forget that a
S,'
JEWELLERY
Well Reputed
& Trusted Firm
Since 1850 Selling
Pure Quality
Gold Ornaments
And also Buying
Old Ornaments &
Jewellery
at highest price
than yours
offered in Bazar
FRAMJI
RUSTOMJI
CHOKSEY
253 2^veri Bazar
Bombay 400002
(A/c Show-Room)
Govt approved valuers
Tel 325422 34263&
342639 251118 '
Business Hours
11 am to 7 pm
-^2
.^1
>e^
'^3
Bombay 400015
Tel 4130311
¦W
man ’s religion is not a religion of his
choice. It has been thrust upon him
through an accident of birth. If you are
bom of Parsi parents you automatical
ly drift into the Zoroastrian religion,
and your brainwashing into your reli
gion ’s traditions and ceremonies starts
from the time you learn to take your
first ^Iteriog steps; Therefore, to
make so much fuss over your religion,
continuedon page 90
£
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Events and
1
R..
Personalities
1
M:.;
V.
)\
The Delhi presidency well-wishers, at a function at the St former Chief Justice of the Supreme
Xavier ’s College hall on December 6, Court had called Seervai a jurist par
Lieutenant General Ardeshir Sethna 1986 the occasion triggered off an out- excellenceandpraised hisbookCon-
was elected president of the Delhi Par- burst of praise and devotion from stitutional Law of India which is recog-
si Anjuman (DPA) in March ’87. within and without the legal fraternity, nized throughout the Commonwealth
Being a consensus candidate there
was no rival to contest the seat. For
mer vice-chief of army staff, and the from the rest is the great moral emi- cious gift to the legal world. ” Atul M.
man responsible for organizing the nence he has brought to the profession Setalvad,SeniorCounseloftheBom-
Asian Games in 1982, Sethna is at pre- - --
sent chairman of the India Tourism
Development Corporation.
Shiavax Nargolwala, the former 21, 1987. The concept of Seervai, the sentation of facts.
DPA president,died in a car accident man, thus permeating and even trans-
“Apart from his unquestioned legal as the best book on the subject: “It is a
renown, what distinguishes Seervai magnificent treatise...Seervai ’s pre-
of law for over 50 years, ” wrote Senior bay High Court commended Seervai ’s
Counsel T.R. Andhyarujina in a tri- refusal to stoop to dishonest methods
bute to Seervai in Lex et Juris, January such as the suppression and misrepre-
$**
¦ ¦ ¦¦ ¦ ¦ ¦ '¦ - Seervai held the post of Advocate
on August 6 last year, after heading cending the lawyer was echoed by General of Bombay and Maharashtra
the Anjuman for 26 years, resulting in journalist Arun Shourie: “He has nev- for 17 years till he resigned in 1974 in
a vacancy for the post. The acting er been, I am sure, to any minister for protest against the then law minister
president of the DPA Zal Nowsher- ' ’ ’ ‘ j
wanji had declined to stand for presi
dentship.
Seervai felicitated
“In our heart of hearts believing. Vic
tory crowns the just. ”
Hormusji Maneckji Seervai ’s favo
rite lines of poetry enshrine the ideal tual integrity of a high order...He nev- takeover, he won plaudits for the way
by which the ex-Advocate General of er argues a point in which he does not he had marshalled his arguments.
the State of Bombay and later of believe...Justices can always depend ~
Maharashtra, lives and works. Felici
tated on his eightieth birthday by his them astray.
Sethna (wearing topi) chatting with invitees to the Delhi Dar-e-Meher celebrations
a favor; there is no favor that a minis- A. R. Antulay ’s move to undermine
ter can do which will influence him in the office. R. J. Joshi, a senior col-
the least. ” league, recalled that Seervai ’s first
Arvind V. Savant, present Advo- landmark case was in 1941-42 on the
cate General of Maharashtra,quoted question of the Bombay Telephones
M.C. Chagla, former Chief Justice of takeover. It proved to be the turning
the Bombay High Court as having point of his career as an advocate, for
said: “Mr Seervai possesses intellec- though he lost the case challenging the
S'
5?
'i;
i’a'-J'
10 ParshnaMarat1987
¦ ¦ 1 During Seervai ’s tenure as Advo-
on him not to mislead them or lead cate General, Maharashtra acquired a
P.B.Gajendragadkar, reputation for fairness in dealing with
litigation in the High Court mainly on
account of his policy of not contesting
a citizen ’s claim if it was just. At the
same time he vigorously defended the
government ’s policies even when he
did not agree with them because he
believed that it was not for a law offic
er to question State policies except
when legal impediments stood in the
way.
About Seervai ’s
dhyarujina says, “
IBiattl
li
methods An-
'He never took
more than one assignment at a time.
He would bend all his energies to it
until the very end and refuse all other
work. Despite being in great demand
he never charged high fees. ” At the
felicitation function D.R.Dhanuka, <
lawyer and former chairman of the Bar j
iL Council of Maharashtra,said that when :I he once expressed surprise that Seer- projects worth 12 crore rupees in the her built a residential complex at Nav-
f vai ’s fee was only Rs 45,the latter ex- pipeline. sari. They have also promoted two
plained that he felt it unfair to charge _ ............... ,
his clients high fees. For the same commercial properties, according to
reason he also attempted to keep ex- the release, the thrust being towards
penses to a minimum. selling space to banks, government
Twice offered judgeship of the Sup- corporations, insurance companies
reme Court - which he twice refused - and public limited companies as pri-
The Company will initially develop thriving companies, Mazda Leasing
and Vitta Mazda.
The Company is about to start con- Honorary Member of the Order of the
struction work on a commercial com- - - - — British Empire. She has received this
honor for “her services to Indo-British
be ready within a year, notes the write- cooperation through music, ” states a
Dinshaw has received this award for
With an anticipated turnover of Rs Royal Ballet Company ’s performance
12 crore rupees, shareholders can ex- -- -- - - of Giselle in Bombay in 1985, states
The Daily of November 26, 1986.
“Giselle required a live orchestra, ” ex-
..................... ¦ ¦ , “and the Bom-
the substantial lease rent yielded from bay Chamber Orchestra was chosen to
its projects. accompany the ballet. ” Dinshaw
Mazda Estates and Finance, the worked indefatigably to ensure that
promoters of Mazda Properties, ear- continued on page 93
(Alongside) Seervai: “unquestioned legal renown’’
Photo courtesy: Lex et Juris
Britain honors Dinshaw
“Very embarrassedl ”' said Ms Jini
Dinshaw, co-leader of the Bombay
Seervai has been awarded the Padma vately built commercial complexes are Chamber Orchestra when asked how
Vibhushan for juristic work, and made rarely willing to do so. she felt about her appointment as an
a Fellow of the British Academy. To- — -
day, in addition to revising his book,
Seervai also accepts briefs in impor- plex in Surat, Gujarat and expects it to
tant cases.
Setalvad described Seervai making up. Negotiations are also reportedly news report in Gentleman, December’86
his way across the Oval Maidan with going on with trustees of various pub- — • -
his thermos flask containing home- lie charitable trusts in Bombay for the her indispensable contribution to-
made Lopchu tea, and poring over his development of trust properties. wards the success of the Sadler ’s Wells
law books clad in sudreh and trousers. ” ‘ ‘
“A well-read man, Seervai loves to
dip into the classics, wade through pect a dividend of at least 18 percent in
Conan Doyle and P.G.Wodehouse the first year, which may thereafter be
and regale his juniors with Bertie sustained at the same rate by means of plained Ms Dinshaw,
Wooster stories, ” concludes an in- —*•"' ’---------- * 1----- u.,,, r-i ---- u,.,-
depth report in The Times of India
(December 6, 1986).
Branching into forestry
’ Mazda Properties ’ future plans include
diversification into forestry and agri
culture in order to avail of tax benefits
and these advantages will be passed on
to the shareholders, states their press
release. Incorporated in October ’86,
the Company promoted by Mazda
Estates and Finance Private Limited
will soon enter the capital market with
a public issue.
With an authorized capital of 10
crore rupees and a paidup capital of
three crore rupees, Mazda Properties
headed by Dara Deboo already has
accompany the ballet.
»¦
1
13 Parsiana March 1087
(Below left) Captains of the winning teams of the
Sardar Dastur Girls’ High School, Pune, exhibiting
trophies for excellence in different sports events at
the recent inter-school sports meet. The School was
declared runner-up for the general championship for
the second successive year.
(Below) Eleven-year-old Ervad Darayus Purvez
Bajan (right) stood first in the boys’ group at the
Second Iran League organized Shahnamah
competition, and received his prize from Ms
Khudaparast Cowasjee Dinshaw at the annual prize
distribution atAlbless Baug on October 19, 1986.
s]
s.
L' ZOROA8TRIANS ABROAD
Tehran elections
Hoshang Merwanjee Kandawalla was with limited liability at an extraordin-
conferred the highest Spanish civil ary general meeting hefd on December
award, the Encommienda de Numero 7,1986, notes the January issue of Man-
- the grand knight of the commander ashni, the Association ’s newsletter.
At the meeting, it was resolved that
5
Out of 55 candidates who stood for
election of the Anjuman Zartoshtian
Tehran, 21 candidates and seven reserve of the first order- by King Juan Carlos
candidates were elected, notes a press of Spain, notes the February newslet- after obtaining the approval of 75 per
release dated December 28, 1986. ter of . the Zoroastrian Society of cent of AZA’s financial members
The elected representatives and Ontario (ZSO). Said to be equivalent above the age of 18, the property
their portfolios are: Rostam Abodian ------ - - - - ... . _ .
(first secretary). Colonel (retd) Dinyar ables the awardee
Khosraviani (second secretary), Hor- distinction and privilege,
mozdiyar Khorshidian (religion),
Mehrabon Kushesh (national and in
ternational council), Goshtasb Kerma-
ni (publication, research and investiga
tion), Aflatoon Ziyafat (research re- South Asian Review, notes the Febru- representatives of the donor members,
view), Rostam Khodabaxshi Sharifa- ary newsletter of the ZSO. The story two of the general body and one each
bod (finance), Aflatoon Khodayari describes the writer ’s life and family in of the life members and the board of
, (culture), Khodayer Moavenat (public Bombay and her decision to migrate to directors - be elected. The foundation
' relations), Daryush Diyanat (adminis- Canada. committee, it was further resolved,
tration). Dr Khosrow Dabestani (stu- would have a term of one year with
dent council —college),Ms Azermi- The first issue of a two-page youth sec- elections to be held at every annual
dokht Hormozan (student council — tion Ush Tana (meaning a breath of general meeting,
school), Mehrabon Oshidari (orga- life), attached to the January and Febru-
nization), and members at large, Ros- : " "
tarn Bostani, Kiumars Vafadari, Man- been released. Firdosh Balsara and “a and 10 percent of the excess of its net
oucher Mobarakai, Rostam Keya- group of youths on the move ” have annual income (excluding donations)
manesh, Farshied Ezzati, Esfan- put together a sports corner, an advice over expenditure,
diyar Khosravi, Ms Taj Goher column, a quiz on the jashan cere-
Koochaki and Ardeshir Khodadadi mony, an introduction to the Shah Whether to accept JUS $60^000 from
\ Sharifabod.
The seven reserve members are:
? Dinyar Khosraviani, Rashied Namira-
to the British knighthood, the title en- based at 196 Annangrove Road,
enjoy high honor, Annangrove, be sold, and the money
so obtained used to purchase another
more suitable property for similar use.
To look into this matter, it was de- Decisions, a short story written by
Ms Bapai Batliwalla of the ZSO, has cided that a foundation committee
recently been published in the Toronto comprising seven members - three
The first issue of a two-page youth sec-
- The AZA further decided to trans-
ary issues of the ZSO newsletter, has fer to the charity fund between five
been released. Firdosh Balsara and “a
Namah, (episodes from which will the Arbab Rustam Guiv (ARG) Trust
henceforth be regularly featured), for development of the AZA com-
jokes and a review of the past year. In munity property was also discussed at
nian, Bahram Behikish, Rostam Fara- a cartoon feature entitled Captain Zoro, the extraordinary general meeting,
marzian, Esfandiyar Tirandazian, the Zoroastrian superman proc- The donation has three conditions
Khodadad Shahriarzedeh Naser and laims: “With my sudreh and kusti 1 attached: sharing the ownership of the
Ms Farzana Mehr Khodavandi. ~ .
• 1 11- J « J 11 need me,just give me a shout! ” pervisory committee of trustees to
Knigntnood tor Ixdnddwnlid , , oversee the affairs of the Darbe Meh-
“In appreciation and commendation IMaking CrUCial dcClSlOnS er; and naming rights on a part of the
for his unequaled, lengthy and merito- The Australian Zoroastrian Associa- new building,
rious services as honorary consul for tion (AZA) of New South Wales was / ’
Spain in Karachi for over 18 years, ”
protect the good and stop evil! If you current AZA property; having a su-
need me,just give me a shout! ”
appreciation and commendation Making CFUCial dccisionS
s
At the end of the discussion four op-
formally incorporated as a company tions were put to a secret ballot:
15 Parsiana March 1987
L57-.3
• accept all conditions of the ARG Guiv will be placed in the main hall;
Trust and receive US $60,000 and and a legal document drawn to guarran-
V
1,.
J'
I
membership but with no right to vote
and make decisions, ” notes AZA
accrued interest; or tee the safety of the ARG Trust dona- president Purviz Kolsawalla in Man-
• reject conditions of the ARG Trust tion. The letter clarifies that sharing ashni.
and forgo the money; or the ownership of the current property Some members have objected to
•accept the supervisory committee and and having a supervisory committee this policy saying that it would reduce
naming rights, but reject the own- were not acceptable to the Associa- such members to second class citizens,
ership condition and make a counter tion. “It was felt that our community ’s
proposal to offer a legal document gua- ’ ... . ... . ...................
ranteeing the ARG Trust ’s money; or
• offer ARG Trust naming rights to at AZA House on January 1, 1987 are not modified, ” continued Kolsa- |
the new hall in proportion to their with typical navjote food provided by walla. 1
donation and prepare a legal docu- Villoo Daver, notes Manashni. Counter to this viewpoint is the con- J
ment guaranteeing ARG Trust ’s cept of Zoroastrian identity: “If our !
money but reject all other conditions.
The last option was accepted, notes membership of children whose fathers very concept of Zoroastrianism would i
AZA president Purviz Kolsawalla in a were non-Zoroastrian (mothers being be lost and we might dwindle into a j
letter dated December 23, 1986 to Dr Zoroastrian). Such children automati- social entity where the grandparents .1
Rostam Sarfeh, chairman of the ARG cally become members of AZA by vir- belonged to a religion called Zoroas- j
Trust, spelling out the Association ’s tue of one of their parents being trianism. ” Either way, the preserva- 1
counter offer: The present AZA prop- ”” -
erty may be named the Arbab Rustam bership rules, a member is defined as
and Morvarid Guiv Darbe Meher - one who is a Zoroastrian, his or her
AZA of NSW Community Center; a spouse and their progeny). However,
part of the new building may also be if such children, who could not have ject to be discussed at the forthcoming
named after the donor couple but in their navjotes done under the existing August annual general meeting, out-
proportion to the donation made (if circumstances, eventually marry a lined the options available:
the trust donates the full amount for non-Zoroastrian, their children do not •“Open the membership to all who
the new building, it will be named qualify for full membership of AZA. have Zoroastrian ancestry. If ac-
solely after them); portraits of Lord They could become associate mem- cepted, all Muslim, Christian, Bahai
Zarathushtra, Rustam and Morvarid bers, enjoying all the privileges of continued on page 97
the ownership of the current property
and having a supervisory committee
were not acceptable to the Associa
tion.
In the meanwhile, the navjote of identity could be lost in two genera-
Jimmy and Nilaufer Seervai was held tions if our existing membership rules
at AZA House on January 1, 1987
Villoo Daver, notes Manashni.
“Concern was raised for the future membership rules are modified, the 1
tue of one of their parents being
Zoroastrian (as per the AZA mem- tion of Zoroastrian identity becomes |
difficult to ensure.
Nonetheless, the president, advising 1
members to think deeply on this sub- -
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A
16 Parsiana March 1987r'-
POLITICS AND POLICY
• •Yi’
t
Electoral scheme amended
-a
*-3
The Bombay High Court has reduced the importance
of money in the election scheme
Arnavaz S. Mama
(
The Anjuman Committee which votes people voting for trustees made the number increased to 985 by the time
for trustees of the Bombay Parsi Pun- organization of trusteeship elections Minoo Shroff ’s election was held in
chayet (BPP), currently packed with also complicated, time-consuming and July 1986.
more than 1,000 members, will be expensive. Moreover, expansion was Having heard the advocates of all
whittled down to a compact 200 in inbuilt in the system. those who had filed affidavits |K.S.
1988. Comprising 100 members The original 1910 scheme stipulated Cooper and S.K. Cooper, instructed
I elected directly by the community, four registers-A, B, C and D. A Reg- by solicitors Mulla and Mulla Craigie
plus donors and their representatives ister comprised those who had don- Blunt and Caroe ’s M.P.Bharucha on
together totalling 100, the new Com- ated between Rs 500 and Rs 4,999 to behalf of the seven BPP trustees, the
mittee will elect trustees to seven-year the BPP; the B Register consisted of main petitioners; Edul Bharucha in
terms. Whether the Anjuman Com- the Parsi peers (members of the Brit- structed by Bhogilal Desai and Burgis
. mittee will be elected constituency- ish nobility) and stood annulled after for Ms Mani Dalal of the Committee
wise or not has been left to the discre- India chose the republican form of for Economic Revival (CER); Rusi
tion of the trustees at the time of each government; the C Register was the Sethna instructed by Roamer
seven-year general election. graduates ’ register and the D Register Dadachanji Sethna and Co for muni-
The ruling of the Bombay High comprised the rank and file of the cipal corporator Russi Mehta;
Court establishing the new procedure community who registered with the Kaikhushroo Dastoor for B.K.Mistry,
was given by Justice H.Suresh on Punchayet on payment of five rupees, the COVP (Council of Vigilant Parsis)
February 6, 1987 ending decades of Representatives from each of the four stalwart; Mr Patil for the Advocate
dissatisfaction and controversy regard- registers, in a set proportion, compris- General and the Charity Commission-
[ ing the composition of those voting for ed the E Register of elected members, er; and Ms Reena Patel for BPP trus-
BPP trustees. tees Jamshed Guzder and Minoo
The new system eliminates two dis
tinct disadvantages of the old. By the
existing system, every seven years the
number of elected representatives (E
Register) was equated to the number
of donors on the F Register who had
contributed Rs 5,000 or more to the
BPP. The system was an endless
source of disaffection in the commun
ity as the E Register remained con
stant for seven years or was depleted if
members died, while the F Register in
creased with each new donation. With
each spurt in the donor register, often
•witnessed at the time of trusteeship initially pegged at 100 but gradually in- immediately preceding a general elec-
<“ .............. ' ' ¦ —
Anjuman Committee by the use of with the F Register of donors who had representatives of those who have
“money-power ” fouled the atmos- contributed Rs 5,000 or more to the donated Rs 5,000 before February 6,
phere. Punchayet at any one time. At the last 1987 and Rs 7,500 thereafter, shall tot-
expensive. Moreover, expansion was
Comprising 100 members
instructed
Shroff,the court ruled that the Anju
man Committee shall consist of
•100 members elected from among
those whose names are borne on the
General Register (which replaces A, C
and D Registers) on the November 30 ,
immediately preceding a general elec
tion and they shall constitute the Reg
ister of Elected Members (which re
places the E Register);
•those donating Rs 50,000 or more to
the BPP and whose names are borne
on the Donor Register (which replaces
the F Register) on the November 30
elections, charges of “packing ” the creased by court orders to keep paice tion. These, together with the elected
If the trustees are
doing good work,
there is no reason
why we should
prescribe any
restrictions on the
number of terms
/1
f t
“money-power ” fouled the atmos-
The second disadvantage was a general election in 1981,303 members al the 100-member donor representa-
purely administrative one - with 749 had been elected onto the E Register tion on the Anjuman Committee. The
i donors on the rolls, to elect 749 repre- to balance the 303 donors of'the F, the donors moreover must now exercise
sentatives was a mammoth task facing Anjuman Committee thus comprising their right to registration on the Donor
the- community and the Punchayet. a total of 606 members. However, with Register within 180 days of making a
And a resulting body of neatly 1,500 inductions of subsequent donors, the donation, and on choosing to do so,
i
L
19 Parsiaa March 1987
-, ,1* * ’-A
,5 J??-?
quo at Rs 5,000 to Rs 1,00,000 sug- tween the years 1968 and 1985,’’noted
gested by Rusi Sethna on behalf of the Judge. “I find that there are 899
“ Mani Dalal, persons who have given donations be-
Thoiigh the BPP’s recommendation tween Rs 5,001 and Rs 10,000; there
was Rs 7,500, BPP trustee Jamsheed are 73 persons who have given dona-
Kanga dissented, opting for a floor of • tions between Rs 10,001 and Rs
Rs 25,000. “I have before me a rough 25,000; there are 10 persons who have
.
the donor ’s name is simultaneously de
leted from the General Register.
Elections for both registers will be Russi Mehta and
held once in seven years, preferably in
March.
The issue of the amount of donation
qualifying for registration on the
Donor Register was a hotly contested data of statistical figures of persons given donations between Rs 25,001 to
one, ranging in opinion from status who have given various donations be- “
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Rs 50,000; there are three persons who
have given donations between Rs
50,001 to Rs 75,000; there are 5 per
sons who have given donations be
tween Rs 75,001 to Rs 1,00,000; and
there are 9 persons who have given
donations between Rs 1,00,001 and
above. ”
At the other end of the spectrum
K.N.Dastur, appearing on behalf of
B.K.Mistry, suggested direct adult
franchise for electing trustees. Opined
Justice Suresh in his oral judgment of
February 6: “In all matters of Trust ...
the management ... ultimately de
pends upon the persons who take an
active interest in the day-to-day man
agement of the Trust. It is not a ques
tion of one ’s popularity amongst the
community as a whole; it is essentially
a question of having proper personnel,
efficient and active, who ultimately de
sire to take the responsibility for man
aging the Trust. ”
The vexed problem of maintaining
parity between the donors and the
elected members of the Anjuman
Committee had led the BPP draft
scheme to suggest that, to match in
creases in the Donor Register during
the term of the Anjuman Committee,
those who contested the general elec
tion and lost would be progressively
upgraded onto the Committee. Kanga,
who felt that donor representation
should be pegged at 20 percent of the
Anjuman Committee, h^ dissented.
But the Judge observed, “The princi
ple of parity has been recognized in
this institution for a long time and I
think the principle of parity will have
to be maintained. But the number has
outgrown to such an extent...it is
necessary that this (number) be re
duced so as to ipake it a feasible prop
osition. ”
Regarding election by constituen
cies, originally postulated by the CER,
the Judge has “left it to the discretion
of the trustees to demarcate the consti
tuencies or not in as much as they have
to elect only 100 members...which can
be done without demarcation. ” Clause
11 of the new scheme however stipu-
continued on page 100
20 Parsiana March 1987
'iitSr~Mir wgaas^INSTITUTIONS
The 'diamond'of Rustom Baug
The sixtieth anniversary prompted the
1,500 residents to contribute towards the reconstruction
of a hall for community activities
Parinaz Toddywalla
The celebrations were organized by of a diamond, with the Wadia crest en-
r
¦¦¦
ties to you. ”
In the reconstructed hall hung por
traits of Zarathushtra, Jerbai, her hus
band Nowrosjee, Rustom and Neville
with candles burning below the
frames. After the benediction by
Ervad Rustom Panthaky, principal of
the Dadar Madressa who, over the
Where now stands Rustom Baug at
Byculla, was years ago forest land the Rustom Baug Association which graved on it, was presented to Neville,
which was converted into an ammuni- looks after the social interests and wel- The accompanying scroll, eulogizing
tion godown and a stable. Intended to fare activities of the Baug. On behalf the contribution of the Wadia family,
perpetuate community awareness and of the tenants, a memento in the shape further thanked Neville “for your per-
loyalty among the upper middle-class __sonal interest in our comfort and well-
Parsis residing in this housing com- IbbtoI being, your wise counsel, and for the
plex, Lady Jerbai Wadia, on the de- immense benefits we have enjoyed
mise of her son Rustom in 1919, don- throughout these 60 years...For your
ated his entire estate towards the con- abiding interest in Rustom Baug, we
struction of a baug in his memory. To- wish to say thank you in concrete
day, the Baug is considered a “haven form. We gratefully dedicate the
from this modern hectic world, ” in the Neville Wadia Hall for social, reli-
words of Neville Wadia, grandson of gious, cultural and educational activi-
Jerbai by her other son. Sir Ness. |
In a message written to the tenants I
; of the Baug on the occasion of Rustom 1
Bang ’s diamond jubilee which was I
celebrated on January 31, 1987, Nevil- I
le Wadia stated, “If there is anything I
more valuable than a diamond in |
Bombay today, it is a home of your I
own. Its great importance to the family
is that it is the base from which you
come and go, radiate and return...On
ly you know how muclr it means to
each one of you. ”
Top: Neville Wadia
Below: children at the new nursery
Right: a view of Rustom Baug
i.
23 Parsiana March 1367
Illi
-. ' Jir
I
f:
•HS"
j
r
¦
'I
>-
¦
-•
ft
TO
'i
At the diamond jubilee function (from left): Nusli Wadia,
Daraius Bkappu, Neville Wadia, Aspi Golwalla, and Maureen
Wadia. Inset: Kumi Daroowala
Below (left) Sir Ness Wadia Pavilion and (right) Neville Wadia
Hall at Rustom Baug
(Photographs of the Baug by Joy Fernandes)
I not be further considered by the
I Wadia Trust as “we have our priorities
I and difficulties. While (.the Wadia
I donated bangs) Navroz Baug and Jer
I Baug are without even a hall, the Cus-
I row Baug wants-to build a swimming
I pool. We have told them to raise their
I own funds...We must learn to help
I ourselves. ”
I Neville pointed out that a celebra-
I tion Connected with Rustom Baug,
I means commemorating Jerbai ’s last
I gift to the community because soon af-
I ter the completion of the Baug, she
died in 1926. During her last illness,
the buildings at Rustom Baug were
completed but the roads had yet to be
I levelled out so she instructed her son
Ness to press into service the steam
rollers from their factory to expedite
work on the roads. Soon thereafter she
fell into a coma for nine days. On the
tenth day after regaining conscious
ness she wanted to know the date and
immediately enquired if the rollers
had been transported to the Baug...
“As a permanent gesture to her, we
should emulate her de termination... In
a community everyone has their own
opinions and strong ideas. If we were
to get together with the same spirit and
determination it would help. ”
The Neville Wadia Hall was origi
nally a ruvanni bungli built for the con- -
venience of the Rustom Baug resi
dents. Within a few years, however,
the Hall stopped being utilized for the
intended purpose apd weekly religious
i
' years gave religious instruction to the the Association ’s activities; committee
children at the Baug, and Dastur Nav- member Nariman Daruwala reflected
rooz Minochehr-Homji who con- on the Bang ’s history and services ren-
ducted religion classes for adults, the dered by its stalwarts; Kainaz Medora
Hall was inaugurated by Dr Aspi Gol- paid a youthful tribute to the Wadia
walla, chairman of the Bombay Parsi family saying that they considered
Punchayet and Committee of Manage- themselves “blessed with an atmos-
ment, R.N. and N.N. Wadia Trusts, in phere of togetherness and Parsipanu classes were started there. When a
the presence of the Wadia family, in aapro Bang; ” and committee mem-
On behalf of the Rustom Baug ber Khurshed Katki proposed a vote
Association, president Daraius Bhap- of thanks,
pu welcomed the gathering; vice-
president Cyrus Bagwadia projected plained that the appeal for funds can-
In his brief address, Golwalla ex-
portion of the roof caved in some years
ago, they were advised to discontinue
the use of the Hall. On the recom
mendation of lheir architects Behram
continued on page 102
> ¦ ¦
B
SIR NESS WADIA' PAVILION mJ- , . , Jm ncaa hauia KAVltlUN
BiHia
J
24 ffaisiana March 1X7
LINSTITUTIONS
I
4 .
The flame of devotion
A fund raising drive, construction of the priests’ quarters,
and afour-day program which included hosting
of the Federation meeting, marked the twenty-fifth anniversary
of the Kaikhushru Pallonji Katrak Dar-e-Meher
Parin az Toddy walla
At the time of the Dar-e-Meher ’s construe- 1961, “is indeed unique and I have no the silver jubilee jashan on December 25,
tion, Delhi had received an unusually doubt that in the years to come, our new 1986. For the first time in Delhi ’s his-
heavy monsoon. Yet, braving all hard- prayer house will be looked upon as an tory, four High Priests from Bombay,
ships the structure was completed within architectural landmark in the capital city
six months. “The design, with beautiful of our country. ”
white stone facing all around the build
ing, ” notes an article by Shiavax Nargol- lonji Katrak Dar-e-Meher 25 years later capacity with many visitors spilling onto
wala, the Delhi Parsi Anjuman ’s (DPA’s)
then president, in a brochure released in
Congregating at the Kaikhushru Pal-
Udwada, Navsari and Poona participated
in the ceremony in the rectangular hall of
the Dar-e-Meher which was packed to
were Zoroastrians from all over India and the portico and courtyard,
the world who had come to participate in Trooping out of the Dar-e-Meher after
29 Parsiana March 1987Bombay Parsi Punchayet (BPP), made re
ference to the community ’s problems and
described an average Parsi as “intelligent
but erratic. ” Conversely, Kapur told the
gathering, “To see sane people is like a
breath of fresh air. We need people like
you who can bring a method in our
madness, who identify first with their
nationality and next with their religion. ’’
Kapur later announced a donation of Rs
25,000 to the DPA. Gratefully acknow
ledging the gesture, DPA’s Dadi Mistry,
the evening ’s master of ceremonies, led
the audience into giving Kapur a standing
ovation. “The image of the Anjuman
should be viewed favorably ” by the visi
tors, was Mistry ’s motto whilst working
for the success of the celebrations.
What the Delhi Parsis most enjoyed
was the play Behram ni saasoo enacted by
the Yazdi Karanjia troupe from Surat on
the third evening. The humor, both subtle
and obvious, and the ease with which the
actors sailed through their well-rehearsed
roles, brought back many nostalgic mem
ories to the Delhi residents who recalled
. the days when they used to have regular
' plays performed by the Delhi Parsi Ama-
¦ teurs Society.
1 Describing the team spirit among the
DPA’s committee members as “wonder
ful, ” Rustom Daroga, secretary of the
‘ Association is disheartened at the tepid
' response from the DPA’s rank and file
which is understandably not interested in
the jashan, the gathering proceeded to wit- celebrations, “the present board of trus- attending the annual general meetings
ness the foundation stone laying cere- tees decided to proceed with the celebra- (average attendance being only 40 to 45
mony at the site of the proposed priests ’ tions in a befitting manner, ” said Nowshe- members), but could be more supportive
quarters and stood in an orderly manner on rwanji. The acting president took obvious of the social functions like the play and
either side of the red carpet laid out in pride in the fact that the Government of Penaaz Masani ’s program of ghazalsorga-
front of the marble slab. The assembly India had recognized the agiary as a place nized last year. “ITiere was no response to
witnessed the cracking of a coconut after a of “Zoroastrian public worship of renown our questionnaires asking them their rea-
short prayer and the unveiling of the throughout Delhi and northern India. ” sons for non-participation. It means that
inscription on the plaque, “By the grace Keeping in mind the differences in either they are just not interested, or that
of almighty Ahura Mazda, this foundation
stone was laid by Zal Nowsherwanji, act
ing president of Delhi Parsi Anjuman on
25th December 1986.’’
The priests ’ quarters, planned as a per- ,
pendicular extension of the Mengusi evolution of religion and the impact of every family to be community conscious.
Dharamshala with.a connecting corridor, Zarathushtra ’s message on human con- As per the DPA’s rules, not more than
should be ready by end ’87 on the Anju- sciousness. Two ways by which a reli- one person from a family can be elected
...................... ' on the trust board.
In the Variawafamily, Farida ’s mother-
in-law, Banoobai Variawa, the first lady
trustee of Delhi, had actively served the
Anjuman when funds had to be collected
for the construction of the Dar-e-Meher
and at the time of making applications to
1
I I,
.. +
Jfc--
I
At the foundation stone laying ceremony
of priests’ quarters: (from left) Dasturs
Hormazdiar Dastur, Hormazdyar Mirza,
Meherji Meherjirana, and Nowsherwanji
(Inset) Dhun Bagli and Rusi Engineer
reading the inscription on the plaque
I
BMM8DJ3I
•- ¦¦ .•v
L
of “Zoroastrian public worship of renown
Keeping in mind the differences in
age, religiosity and definitions of enter- they feel everything is moving smooth-
tainment, the evening programs provided ly, ” he stated.
a mixed fare. On the first evening, Kaik- ------
hosrov Irani, professor of philosophy at on the DPA’s board was convinced that it
City College, New York, spoke on the is important for at least one person in
Farida Variawa, coopted lady trustee
Zarathushtra ’s message on human con
sciousness. Two ways by which a reli
man property on Bahadur Shah Zafar gion is kept alive are internal conviction
Marg where to the left of the main gate and external practice, mentioned Irani,
stands the Dharamshala, and to the right, emphasizing that the present choice be-
the Bhiwandiwalla Hall and the Dar-e-
Meher facing each other across a common
courtyard. Hence the central open ground ness and respect, or to do nothing,
will now be surrounded by structures on ”
three sides. .
Since Shiavax Nargolwala, the DPA’s chief guest at the children ’s entertainment land on which to build the community ’s
president for 26 years until his untimely program and distributed prizes to the permanent assets.
death in a car accident in August last, was DPA scholars. Presiding over the func- Dhun Bagli, manageress at the
very enthusiastic about the silver jubilee tion. Dr Aspi Golwalla, chairman of the Dharamshala, and her band of workers
fore all Zoroastrians is either to do one ’s
best and adapt with the true spirit of holi-
The next evening, the Lieutenant Gov
ernor of Delhi, H. L. Kapur, was the the Government in 1949, for the lease of
chief guest at the children ’s entertainment
DPA scholars. Presiding over the func-
30 Parsiana March 1967r
f
were in charge of almost all the meals for
the four days. They catered to the tastes of
nearly 600 diners who, regardless of
Delhi ’s passing cold wave, would dress in
their most elegant outfits to enjoy the
community feeling and partake of die typi
cal Parsi favorites. With the exception of
the first dinner hosted by Dadi and
Nergish Mistry and the third dinner hosted
by Rustom and Freny Daroga, the DPA
members who wished to participate in the
Anjuman subsidized feasts on the re
maining days, had to pay a nominal con
tribution.
Among the fund raising drives launch
ed by the DPA, the Penaaz Masani show
netted Rs 20,000 and an additional Rs
40,000 were collected from the Anjuman
members, each of whom was asked to
donate Rs 100 towards the construction of
the priests ’ quarters and the Dar-e-Meher
after Kaikhushru Pallonji Katrak whose
widow offered to transfer property worth
Rs 1,20,000 along with a cash donation
of Rs 10,000 towards the construction of
the Dar-e-Meher on the condition that the
Dar-e-Meher be named after her late
husband. Earlier, proposals had been re
ceived from the trustees of the Broach
Agiary, the Tavdi Agiary, and the Soona-
walla Agiary at Bombay who volunteered
to shift their consecrated fires to Delhi.
When none of these offers materialized, it
was finally decided to instal a dadgah in
the Dar-e-Meher instead of an adaran, out
of fear of later being forced to downgrade
the fire if there was no one to tend it.
Fortunately for the DPA, they have
never been faced with the contingency of
functioning without a mobed. Presently
there are three priests: head priest Cawas
Bagli (son of Dhun and Daraius), Ervad
. ¦
ft
V
%
ill
A
4
-
'‘5,
-a
Il
3.*
r ‘5^4..
?'ll ¦
amount was also collected by bringing the DPA to coincide with the Dar-e-
S' " out a souvenir wherein was amassed a Meher ’s twenty-fifth jubilee.
good collection of advertisements. Altoge
ther the receipts during the silver jubilee The fire installed
year were in the vicinity of eight lakhs of The Dar-e-Meher was “like a Mecca to
1 rupees, mentioned Daroga. 1 , ' ’' ’ ' ” " ’'“7'
i The 150-page souvenir featured the who served as its first priest for 18 years
The first few pages carried messages and Nargolwala. Both of them would know attending to outstation jobs. Ervad Caw^
! greetings from important dignitaries like exactly how many bricks went up each Bagli was always keen on following in
[ the President and the Prime Minister of day, ” reminisces Dhun Bagli. his father ’s footsteps and becommg a
Top: Kapur (at the mike)
arid Golwalla
Above (from left)
Dhun Bagli, Farida Variawa
and Daroga
Alongside (from left)
Banoobai Variawa and
Mistry
Far right: Ervads Gowadia,
Bagli and Dhabhar
maintenance fund as per a decision taken graphic articles comprised the remaining Sohrab Gowadia and Ervad Jamshed
by the trust board. In addition to the three reading matter of the souvenir. Released Dhabhar. The DPA has always prided it-
major donors — the BPP, the Godrej on the morning of the fourth day, the self on providing the maximum possible
Foundation and the World Zoroastrian brochure was distributed to all the dele- benefits to their mobeds like good pay
Organisation — who had each contributed gates at the executive council meeting of with free board and lodging, annual in-
Rs 1,32,000, being the cost of construe- the Federation of the Parsi Zoroastrian crement, medical and travel allowances,
tion of one flat for the priests — a sizable Anjumans of India which was hosted by one month ’s leave with pay, gratuity and
amount was also collected by bringing the DPA to coincide with the Dar-e- provident fund and warm clothes for the
winter. Their mobeds cater to the reli
gious needs of the Delhi population as
ther the receipts during the silver jubilee The fire installed well as the neighboring mofussil anju-
year were in the vicinity of eight lakhs of The Dar-e-Meher was “like a Mecca to mans of Agra, Amritsar, Allahabad,
1 rupees, mentioned Daroga. my husband (the late Ervad Daraius Bagli Indore and Gwalior.
i The 150-page souvenir featured the who served as its first priest for 18 years The three priests take turns in tending
Dar-e-Meher in an attractive frontispiece, until his demise in 1979) and Shiavax the sacred fire at the Dar-e-Meher and
t greetings from important dignitaries like exactly how many bricks went up each Bagli was always keen on following in
¦ ' ;•___his father ’s footsteps and becoming a
in 1961 the Dar-e-Meher was named priest. After qualifying from the Dadar
India. Religious, historical and demo-
33 Parsiana March 1987'Mi.!'
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Panthaky, Bagli was absorbed by the
Anjuman in 1984. According to his esti
mates, on an average, 15 to 20 afringans
are prayed each month at the Agiary.
With 60 years of experience in the
mobedi profession, Ervad Gowadia at the
age of 73 is outspoken as he says in
Gujarati, “The fire-temple functions chief
ly because of the Dharamshala passen
gers. Parsis in Delhi are too greatly dis
persed and the present generation can be
described as ‘indifferent ’ where religious
customs are concerned. They have no idea
of Hormuzd roj or Behram roj, but if they
come to the Dar-e-Meher on auspicious
occasions, they will offer everything —
sandalwood, batti and money. ” Though
earlier, in 1985, he had resigned from the
DPA’s services due to differences of opi
nion on the pay scale, after his return he
feels that he can no longer face the extre
mities of the Delhi climate.
Unlike many other provinces, the
mobeds in Delhi are neither entitled to the
boi offerings nor do they have to incur
any expenses on the management of the
Dar-e-Meher. Adjusting to this variation
and other differences in the mode of
prayers at Delhi is Ervad Dhabhar. After
serving in Bombay ’s H.B. Wadia Atas
Bahram for five years, Dhabhar is happy
to be exposed to the different experiences
in Delhi where “the tandurasti prayers are
longer and the jashan is performed dif
ferently. ”
An assistant at the Dar-e-Meher for
nearly 15 years, Firoz Balsara is happier
in Delhi than he was in Bombay where he
was working as a compositor at the Tata
Press till his eyesight failed him. His
assorted duties even include performing of
the sachkar for a Zoroastrian male body.
But what impresses him about the Delhi
Parsis is their generosity, their humility
and their insistence on his joining
them at their wedding and navjote
functions.
“While expressing complete and
whole-hearted devotion to our ancient
religion, the Anjuman has always adapted
itself to changing times in matters such
as allowing sezdo by non-Parsi friends
and relations at the time of burial, (and)
recognizing navjotes of children, one of
whose parents is a Parsi Zoroastrian
(with the written consent of both
parents), ” Nargolwala had written in his
foreword to the booklet The Delhi Parsi
Anjuman — a profile. The DPA permits
all the after-death ceremonies even if a
body is to be cremated. ‘The greatest
achievement of the Delhi Parsi Anjuman
has been to maintain complete unity and L
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34 Parsiana March 1987P'^
"J
1
O'
si-
4
Another finding of the survey showed notes a write-up m the ^ver jubil^
that 33 percent of the households were of souvenir. The Mengusi Dhai^shala,
mixed mSriage families. Thus among the buUt in three wings, was construct^ in
. • •.» . J 1 rtCI Olitivron/iiu/Qllsi 111 I
in ueitu wnicn is uie capiuu ciiy wi luuu., “progressive measures
Sng J »d cMtoi ^^ide^
"die'SSS ra^fbe me^.bene: „r dev«io„...as symbolized by our new
b^coSo^ieS
The active group of youngsters in
Delhi meet regularly for reUgious ses-
galwalla and social functions planned at
2_____¦ " ------
Fi^kh Rustomji, the coopted youth trus-
The^D^tS ’Sned in 1925 on the ^ard at^the^Dh^amshah
initiative of Dr Nowroji Kapadia who
served as its first president When he was
unable to continue, eye surgeon Dr S. P.
Shroff succeeded him and expanded the
work of the Anjuman. During Shroffs says Dhun Bagh.
har mony between its members and
between the Anjuman arid the Govern
ment authorities. This is most important
iri Delhi which is the capital city of India,
‘‘progressive measures initiated and sup-
1951, the Bhiwandiwalla Hall in 1954
and the Dar-e-Meher in 1961 when
Nargolwala had then said, “The flame
fire-temple bums bright and steady in the
this flame of devotion and may the sacred
fire which will be established in our new
Agiary continue to remain alight for all
time to come. ”
“Even I have tremendous faith in the
agiary and, considering it to be an exten
sion of my own house, I like it to look
beautiful. When upstation Zoroastrians
dancy of their court case or for any other
reason, I tell them ‘Padshahji ne naman
kari jaao (make your obeisance to the fire)
and everything will work out well.
I
munity in Delhi is
the image of the Parsi community all
over India, ” Nargolwala had further ex
pounded. .
The relationships are cordial, says Nar- the Anjuman.
Bolwala ’s wife Nergish, coopted lady The active group of youngsters in
trustee on the DPA board, whose memo- Delhi meet regularly for religious ses-
ries of the recent car acctot where she stas ,<^nM anfto^ Ww htn-
lost her hushsrid sic fresh, because you ------- - -
can ’t afford to anta^nize anyoK. Finally die .
it is only the Parsis who will come to
your help in times of difficulty. ”
The Parsis of Delhi “represent the
more enterprising and adventurous, who
have chosen occupational opjwrmnities
outside their hometowns. This is in con
trast to the known partiality of the
SageParsiofBombay (against) leaving work of ^%^"J“Xati^s"wem ”mad: " ftoSrSioing the feeling of her
that city in spite of better occupational tenme^ul 1956, pp fmallv compeers Farida Variawa is “proud of the
and housing faciUties avaUable else- to the*to a^lS^^ welbmain ’tained Dar-e-Meher ” and happy
where, ” observed sociologist Ava Khull^ m 1949 grant^ a ^tu^i^e to a pioi
consttnetion ther^n of^a Jire-tempk y^u want, you can be at peace with your-
Sd b^n residi^ in Delhi since 1951. priests ’ quarters, a hall and a dharamshala, self. ______________ ____________
priests ’ quarters, a hall and a dharamshala.
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March 19B7’f'i
RELIGION
•1
s
The difficult choice , Ay
A worldwide poll to decide crucial community issues is recommended by
French scholar Paul du Breuil
s I
Arnavaz S. Mama
“The whole Zoroastrian community is on behdins with two different statutes — upon your faith in your own d^nam
the Chinvat Bridge. On one side you will Zoroastrians by birth and Zoroastrians by (religious consciousness in relation to
remain, but scattered. On the other side,
you will lair lino past Goscurantism.'! ou
have been taught that you have a choice. , . _ _
Your choice is to remain or to disappear, charitable institutions. (According to du words and deeds.
It is a difficult choice in the history of Breuil, there are one million Iranians in
Zoroastrianism. ” the US wanting to become Zoroastrian
conversion, it being clearly understood Ahura Mazda). According to the Avesta,
tnai tnc'iatici wo6i\j ‘^avc ’ito ’'£MflTifJ3'X>h
the present community ’s religious and according to the person ’s thoughts,
.... ¦ ¦ ’ ’ ' . The future of
Zoroastrianism depends upon the deeds of
___ ______ _ the community now. Our mind is crea-
Paul du Breuil ’s blue eyes are earnest, whom Dastur Navrooz Minochehr-Homji tive It can change our destiny. (Unnl) the
his expression grave, as he advocates a ’' ..... . .. . -i — . - ....
worldwide referendum within the com
munity to determine a set of acceptable path.)
ideas and practices that would promote “I like Zoroastrianism. This religion
unity among Zoroastrianism ’s one lakh still has something to say to me and to
surviving adherents. The gaunt, lanky the world. But to live, it must organize...
Frenchman whose two doctorates — in I ' \ .....
comparative philosophy and in the community. It ’s a problem towards the December 27,1986 had been, IsZoroas-
¦ „ —O-” -_____ - ¦ J : ¦ trianism an embarrassing religion? ’’Trac-
tians and, Jews especially, don ’t like to ing the history of religious thought from
ideas and practices that would promote
considers unobjectionable, being the majority...believe in the necessity to
return of the ancient race to the original become one solid body, it will not
become a reality. ”
The subject of du Breuil ’s speech to
the executive council of the Federation of
Parsi Zoroastrian Anjumans of India at
It is not only an inside problem of the the Bhiwandiwalla Hall, New Delhi, on
• - T- 5 . _ 1 aI- 1AO/C
J
”1
history of religion — focussed on the world at large. ” Narrow-mind^
Zoroastrian contribution, arrived in New t^ -------- 2. '-------- i
Delhi half way through the Delhi Parsi refer to Zoroastrianism ’s Aryan traditions a western, Christian background (he > 5I
Anjuman ’s celebrations to commemorate
their Dar-e-Meher ’s silver jubilee. He had
to remain in Paris to receive a French
government award on Xmas day. This
was the Paris-based professor ’s fifth trip
to India when Parsiana interviewed him at
New Delhi ’s Mengusi Dharamshala.
“If the whole Zoroastrian community
does not concentrate on a referendum to
decide what to do, then, in this mingled
world, you will not exist beyond one cen
tury. ” Du Breuil believes that the commu
nity ’s tendency to controversy will split
it into “too many sects, ” like the Chris- ------------ -------------------- . _
• tian Protestants in the US. “Then who (Hitler mistakenly equated the Germanic Church), the professor demonstrated how ,
will incarnate the true religion? ” he asks. and Aryan races and considered all other the direct simplicity of Zarathushtra ’s
The representatives of the anjumans people ‘inferior, ’ especially the Jews), teachings had been a source of discomfort
should formulate the rules for a referen- says du Breuil. But apart from that, the to the Catholic Church which demanded ;
dum, which could be in two parts — one most acute external danger that Zoroas- total obedience from its adherents in all ' *
for the mobed class and one for the trianism faces is “to be cannibalized by matters of dogma while Zoroastrianism
behdin, he suggests. western materialism. preached the virtues of the individual mak-
As “mathematically there will be. no “Your individual or community des- ing his own decisions. He quoted from ;
Zoroastrians left in (the space of) a cen- tiny depends upon your own faith. It ’s up the early Greek scholars like Socrates and
tury, ” du Breuil believes that the referen- to you to commit suicide or to live. It ’s a Xenophon who considered Zoroastrians in
dum could also establish two kinds of tremendous responsibility which depends their heyday as “the most excellent, the
1 i
I
“Zoroastrianism calls men
to renovate the world
instead of awaiting
everything from the Gods, from
karma or from fate ”
¦*1
because of memories of Nazi propaganda telongs to the Protestant Episcopal
and Aryan races and considered all other the direct simplicity of Zarathushtra ’s
says du Breuil. But apart from that, the to the Catholic Church which demanded
dum, which could be in two parts — one most acute external danger that Zoroas- total obedience from ite adherents in all
western materialism.
“Your individual or community des- „ _
tiny depends upon your own faith. It ’s up the early Greek scholars like Socrates and #-
to you to commit suicide or to live. It ’s a Xenophon who considered Zoroastrians in
39 Paniana March 1SB7________________________________ create new noblemen from among their ,1
“Tho Tnrrkoe+rian deserving subjects — including Parsis! |
I He ^UiUaolllall And, emphasizes du Breuil, the French
rolioion still has aristocracy is dying not only because of -1
y its decreasing number nor because of d
something to say to the mixed marriage, but for the simple reason j
world. But to live, it must
organize... ”
that the spirit of the old nobility is dead. 1
Unchanging social and political rules ->J
could not resist the tidal wave of new ideo- 1
logics, says du Breuil, hoping Parsis J
leam their lesson from the example.
In his interview with Parsiana the fol-
wisest, the most just, the most temperate utilized...The first victim of this divorce virtues of chivalry, is dwindling just like
and the bravest men, ” and described the from nature is Man himself. No artificial the Parsi community because the inheri- J
disdainful attitude of later generations of world produced by men will ever be (as tance is only through the male line. Un-
Greeks after Alexander had defeated the Zarathushtra envisaged it at the end of like them, the English nobility has sur- ;
Persian empire. Du Breuil emphasized, time) ‘A world which never grows old, vived, because for centuries it has accep^
“A very important fact is that history is never dies, never decays, which will be ed the transmission of the line through ' *
always written by the victorious, whether ever living, ever growing... ’ For today ’s females when the male branch is extin- <¦
in religion or in politics. Since the fever of scientific progress which justifres guished. Besides, the English kings still
Greeks had won, over the Persian empire,
history has forever been written to glorify
the western winners. ”
Convinced that “no other religion
could appear more permanently subver
sive than Zoroastrianism which calls men
to renovate the world instead of awaiting
everything from the Gods, from karma or
from fate, ” du Breuil says, “No other phi
losopher in history proposed such a dar-
ing program as Zarathushtra who wanted leam their lesson from the example,
both, the inner transformation of man as JI------- , __ 1------J J ?---------2-------
well as (he social and political trans- biogenetic handling — (mean the end of) lowing day, du Breuil referred to other I
figuration of the world. ” mankind or there may be mere surviving points of similarity between the Zoroas- a
Speaking of twentieth century pro- anthropoids, learned on physical matters trians and the European communities: the j
gress, du Breuil sounded a philosopher ’s but no more human beings, for they will dwindling populations, the increasing i
' — * have forgotten what Zarathushtra wanted numbers of the aged as compared to the jj
them to be — co-workers of the divine young, the increase in beggars. Recalling I
plan — SOO shy ants." sadly that “traditionally Parsis didn ’t a
Du Breuil drew an interesting parallel beg, ” du Breuil attributed it to the world- J
all means — the weapons race as well as <1
warning: “The more man ’s power increa
ses over technology, the more his con
science should proportionately increase. ..
for a perfect world cannot be created by
imperfect men. ” Unfortunately, “modem between the French nobility and the wide collapse of traditional religious fed- 1
man sees all natural elements and crea- Parsis. The French aristocracy, once the ing. Quoting the late French philosopher
tures as things, as products that can be pacesetter for Europe with all its , moral and onetime minister of culture, Andre
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Malreaux, who has predicted, “The twenty- law, published in abridgement in the with an unexpected pregnancy and con-
•" —L2S’ _'_ templated an abortion. When they refared
Two revealing though uncorroborated the matter to him, du Breuil quoted a
anecdotes about du Breuil made the relevant passage from the Gathas. Today
_____________ ._______________ _ the little grandchild is a source of happi
ness for the entire family! On another
occasion, it is said, du Breuil, riled by a
heckler, unbuttoned his shirt and pulled
out a gold farohar that hung upon his
chest, saying, “See I wear a farohar —
I’m a better Zoroastrian than you!!"
“I personally stick to the idea that
Zoroastrianism should be an example for
today ’s world. I do not think that God has
permitted the Zoroastrian community to
last till today for nothing, ” says the opti
mistic Frenchman, adding, “More than 10
centuries after the collapse of the Persian
empire, Zoroastrian society found enough
intelligence, courage and honesty for a
rounds among the community gathered in new economic and political life in India.
“The more man’s power
increases over
technology, the more
his conscience should
proportionately
Increase. . .for a perfect
I”
first century will be religious or it will KRCOI Journal.
not be, ” du Breuil anticipated an increased "
thought content in religion and a corres
ponding decline in ritualism — a rationa
lism tempered by spirituality, not obs
curantism but an opening of the mind.
Accepting the need of certain indivi
duals to materialize their faith through the
symbolism of religious rites, du Breuil
considas ritualism important but not
essential. He does not consider the death
rites of the dokhma, for instance, as inte
gral to the religion, “(The dokhmas) don ’t
shock me. They are a part of your cultural
heritage. But the day the administrative rannnt hp rrpptpH
authorities object, they may have to go! ” WOnO CannOT 06 CreaieO
Chef des missions (cultural advisor) by imperfect men.’’
for the French Government, du Breuil has ~
studied Zoroastrianism for 25 years and is
currently a lecturer at the Sorbonne Uni- . _
versity in Paris as well as the Columbia Delhi: In the course of a question-answer No doubt, the community will not be
Pacific University, USA. His published session after a lecture held at Zoroastrian kept back from progress by anachronistic
works include Zarathushtra and the Trans- House, London, some time ago, someone and irrational matters covered by the easy
formation of the World, Zoroastrianism had asked the prepossessing Frenchman if label of cultural identity... There must
and Religious History and Zoroastrian he “practiced ” Zoroastrianism. Du Breuil not be confusion between the spiritual tra-
Philosophy. In 1980 the professor had responded with a bit of family history: dition and legal observances ruling
delivered the K.R. Cama Oriental Insti- Some years ago his young son and society at any one time, and now con-
tute ’s (KRCOI) Government Fellowship daughter-in-law had believed they were sidered obsolete. Don ’t forget that ‘the
lectures on Zarathushtra ’s conception of not financially secure enough to go ahead letter kills but the spirit gives life.
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42 Pvalana March 1987I
I
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POPULATION
a
Demographer Dr Ketayun Gould’s research shows
that Parsi birth rates have been declining over a hundred years
and the chances of reversing that trend are remote
An aging, dwindling
community
eople say that Parsis do not most significant of all, control the num- 387 from the surrounding villages,
get married because they do ber of their offspring to an average of 2.2 ~
not have houses, sd let ’s per couple.
provide them houses so that
they will get married. I consider that a thus phasing itself into extinction in a city dwellers and sometimes later, as suit
simple solution. Housing might get the land where the overriding problem is an able mates are more difficult to find,
people to marry a little earlier — only the exploding population, prompted Gould to Another surprising revelation was that the
ones that are postponing marriage for that examine the differences closely. “Other number of pregnancies among rural cou-
reason. But I am not convinced that if communities here have lived in joint pies was lower than among urban couples
The findings of the survey contradicted
many popular beliefs. For example it was
The phenomenon of a community found that rural folk married as late as
you do something l±e providing houses family systems; many people live in one and there was a longer interval between .
tomorrow for everyone, somehow our room and are able to have many children, marriage and the first child. On the other
number of single people will go So it is not just housing by itself but the hand there were more cousin marriages in
down. ” Demographer Dr Ketayun Gould attitude that goes with that kind of urban rural society. Such collateral marriages
was commenting on the solution, offered situation that has played a part in affect- (especially in the case of a man ’s son
‘ ~ ..................... marrying his sister ’s daughter) also seern-
ed to produce more dead infants. Gould
however is still analyzing the data for
economic correlations and levels of medi-
by the elders of the community to the pro- ing (Parsi) fertility, ” she says.
blem of the Parsis ’ declining population. To establish whether it was urbaniza-
A professor of social work and faculty tion that was responsible for the commu-
member, program in South and West nity ’s low rate of reproduction or the
Asian Studies af the University of Illinois high incidence of cousin marriages (36 cal service in the villages and hence hesi-
at Urbana-Champaign, Gould ’s research percent of rural women marry consang-
on the demographic decline of the Parsi uinously versus 22 percent of urban
community embraces the period prior to women), Gould began her intensive study
the 1881 census as well as current times.
In a series of trips to Gujarat between Gujarat. In 1954 demographer Buddhis the early 1800s. Her studies show that
1974-76 and a trip to Bombay during Chandra Shah had done a study in a few Parsi birthrates have been declining since
1981-82 Gould acquired detailed firsthand villages around Surat which are known as “
information to enable her to establish the Godavara villages. Gould chose those
whether urbanization has indeed led to particular villages again to get some com-
significant changes in the community ’s parative view over a period of 20 years which never practised Contraception) says
population growth. but studied a wider area than Shah, Gould, quoting from an article by demo
Gould notes three major aspects contri
buting to the community ’s fertility dec
line — 20 percent of the population never talukas and villages around the town of started doing something at least as early
marries; those who do, marry at a very Rajpipla. Her systematic random sample as the 1850s. That would make us com-
late age (about 27 years — One of the included data from 551 households — parable to the developed populations of
highest marriage ages in the world) and, 164 from the city of Surat (urban) and the world because that ’s when fertility
tates ’to accept this, last conclusion with
out qualifications.
Gould believes that the seeds of the
of the urban and rural Parsi population in Parsis ’ present predicament were sown in
over a century. Even in 1881 our fertility
was 46 percent lower than that of the
Hutterites in the USA (a community
but studied a wider area than Shah,
embracing villages on both sides of the grapher Leela Vasceria. “If our fertility
river Tapti plus the Mandvi and Mangol was that low in 1881, then we must have
44 Pam'ana March 1967>,5'V
started to go down in those populations, ” „ * u ’ u have, etc. ” Indeed, that was well bdtare
she says. UlVOrCG rGTiGClS nign female emancipation, especially among
The prospect of a “good cross-cultural pynprtAtion A from Parsis. “My historical study of Parsis in
study, to see what a population did in this VApcuiailwi lo 11 Ui 11 nineteenth century reveals that in the
part of the world that was similar to what marriagG whereas dislike 1870s women were not even able to come ' %
was happening in the develqjed areas of , . *i-i drawing room with
the world, ” set Gould off on research OT marriage involves tne men, their proper place was very narrowly
upon her own community. The difference fpplinn that DPOnlP don’t perceived as being restricted to private
between the Parsi experience and that of Jy Jell ptzUpit? UUl l household matters, so that women seen
out in public with men, or driving in
open carriages were cause for comment, ”
she adds.
“If in fact fertility was low in 1881,
number of children bom, age at death, etc then it wasn ’t education that was respon-
and indirect evidence as to what were the sible. Ideas about females ’ roles were
*9
Divorce reflects high
expectations from
,*6
of marriage Involves the
feeling that people don’t
the western communities lies in the fact want to be subservient
that the western populations began to dec- . . . .
line because more people remained un- lO SOmeDOCiy GISG.
married and those who married, did so at a --------------- '•-------------------------------------
relatively advanced age. There was no
attempt, in the west, to curtail the num
ber of children produced in marriage, ideas, the influences, the thoughts and changing before that date and there was
Among the Parsis, the reverse was true; how these changed — did people really conscious control of fertility. Thus it is
while the number of single people was think that it was right to have so many the attitude towards fertility that gradually
less than one percent of the Parsi popu- children, did they think that it was right changes amongst the population, and then
lation and the age of marriage was low (it for women to get married or what was the they will control (fertility) despite the
was 19 years), the number of offspring woman ’s proper role in terms of educa-
was small. “It was something they were tion; public life, etc. “What was the total
doing once they were married and it had to picture of what we thought about our the general demographic growth situation
be something like withdrawal. There community in relation to the British?
were no other methods that were known What were our ideas about our own
to that population unless it was illegal origin and status? So my study — I call women in Gould ’s sample population,
abortion which you cannot prove in any
way. ”
The similarities and differences set fertility behavior, ” explains Gould.
Gould enquiring into the cultural factors
underlining our attitudes. “Were we really current trend towards very small families marry. Another popular notion undermin-
interested in controlling our fertility be
cause we were so identified with the Bri
tish as people claim? Or vsiere our ideas
about females, independent of British in
fluence? Was education at all playing a that even before the modem methods were
part? ”
Seeking these answers, Gould delved tion, the control of fertility
into biographies and historical accounts, was going on and that really
into old controversies and volumes of the depends on the attitude of
Pco’si Prakash to provide demographic in- people towards the number
formation in terms of the age of marriage, of children they should
low level of education. That ’s what we
are hoping for in India today, in terms of
in the country. ”
Significantly, among the unmarried
it Roots — deals with these interrelated those who consider themselves likely to
factors that might account for a change in marry are the highly educated ones, while
it is the poorly educated women who
Popular opinion has often blamed the seem to see themselves as unlikely to
as well as the growing number of single ed by Gould ’s research is the belief that
people to higher education, especially Parsi women are more highly educated
among women. But, says Gould, “if our than the men. While the Parsi women ’s
fertility was low even in 1881, it meant level of education has risen tremendously
in a relatively short time, Gould ’s statis-
known, even before the spread of educa- tics reveal that the boys are more highly
educated than the ^1&
“As fertility declines, there will be
more aged pepple
who might not h^ve any
resources, any family to
take care of them. ”
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47PartlanaMarch1907
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The Parsi population has
one of the highest
numbers of single people
in the world today—
20 percent as
compared to the US’
10 percent
. . *
\
The Parsi population has one of the
highest numbers of single people in the
world today — 20 percent as compared to
the US’ 10 percent. What Gould finds
particularly interesting is that there are
families where a number of siblings have
remained unwed.
Bachelors and spinsters over the age of
45 from the rural areas stated “need of
parents ” as the most frequent reason for
not getting married. “Now what is it that
the parents inculcate in their children to
make them feel that if they got married
they would not be able to support their
parents, that they need to stay unmarried
in order to do so? ” asks Gould. The
group ’s urban counterpart most frequently
quoted “dislike of marriage ” as the reason
for their single status, though men also
cited low income as a reason.
This may well be a trend in which we
are now leading the developed societies of
the west. Women with education, an occu
pation and an income “don ’t feel the
‘necessity ’ of getting married, ” as expres
sed by urban Parsi females and often heard
abroad, says Gould.
Contrasting the Parsis ’ dislike of mar
riage with the high rate of divorce in the
west, Gould says, “Some people feel that
the high rate of divorce reflects a high notes. Besides,
expectation of satisfaction in marriage, **¦'
while others see it as being reflective of a
lack of commitment.. Dislike of mar
riage is a different kind of phenomenon in
Se Sng"that people don ’t want to be those who have emigrated, Gould feels “it These things will happen in our
subservient to somebody else... They per- would be a very interesting study to find munity. .
ceive marriage as perhaps being restrictive out what ’s happening to Zoroastrians “We inight want to Offer mcratives to
F F & ,------- ,—-------- incrcasc fertility, induce more people to
J significant enough to bring about change,
families she visited, was cordial through- for emigration and the numbers involved. Demographically, I don ’t see any changes
out, she says. InitiaUy, a representative of “In order to do such a study you really happening. We are going through com-
the Surat Parsi Punchayet escorted her and have to see the families, follow them for pleting the cycle that started long a^.
inwoduced her u, fl.e local people,Bona- a period of tune .o see whafs happened sec
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“statistically speaking funds to set up more chronic wards in
hospitals. That ’s happened in the United
States where many elementary schools
... . closed down or were consolidate because
Although there is no information fertility has fallen to such a level that
there is no need to have so many schools.
com-
this number is small at this point of time
although it is a very emotional issue
within the community. ”
the sense that it involves much more of about the population growth rate among
would be a very interesting study to find munity.
out what ’s happening to Zoroastrians
of their indeoendence. ” who go abroad because that ’s almost like
The respOTse to Gould ’s questionnaire a next step from urbanization. ” It would marry, hoping that these incenUyes^^e
and her reception from the 551 sample also provide information on the reasons " »
families she visited, was cordial through- for emigration and the numbers involved.
99
The response to Gould ’s questionnaire
a period of time to see what ’s happened
J fides thus established, with colloquial after they have lived abroad a^ few years
Guiarati at her command and a common ai.w ------ . ¦ *r _ i r
J Par^i heritage, Gould found that her easy, have to divide the sample by generati^s, changing their fertihty Jetovior
i unhurried imerviews netted her enormous leng^ of stay.^«oecOTomicjt^...^ r^mmnn.tv miaht take a look at
information. Sometimes the roles chang
ed and the interviewees became the ques-
• tioners, which increased the rapport bet
ween them. Gould notes however that in-
a°nd sumers than producers^
sexual behavior — a fact known world- ' - - —......... -
wide to professional researchers, she says,
but one which surprises lay people. .
Parsis married outside the community people who might not have ^y f^sour-
do not fall within Gould ’s sample because
elude her children without the results the aged than things like education for the graphically healthy stat^.
showing an unduly low fertiUty rate, she children. I know we are raismg some
I
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49 Parsiana March 19B7
'i"'
and the children are grown. You might low level, people might be shocked^into
community leaders might take a look at
instituting a systems chaise (such as
trian)" People say that sometimes when a
Sketching the scenario in the years instituting a systems change (such as
ahead, Gould says, “As the number of changing the definition of Parsi Zoroas-
aging people in the community (20 per- trian). People say that sometimes when a
cent in 1982) goes up, our total number community is in danger, as in Israel, they
will eo down. We will have more con- have been able to get people to increase
the same situation as in many developed are ‘under siege; but we are^not under
countries in Europe and in the States. As i _ .
fertility declines, there will be more aged have to wait till that point seems immi-
1 :_____ 1______ , nent to make personal and systems
^y famUy to t^e care of them. The change. Both are certainly necessary to
have been able to get people to increase
siege ’ in the same way. Maybe, we will
nent to make personal and systems
ces, any family to take care or mem. me cuaugc. duui me to
community will need more resources for help the^ community achieve a demo-
Ketayun GoultTs quotes overlecf
»9
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rV
k ’I
In Gould ’s own words...
“There is no simple-minded solution to
our problem that will work because we
are going through a natural cycle like any
population that has achieved a certain
level of education, income, etc. For
example, the countries of the developed
world — England, the USA, the Scand
inavian countries, the West European
countries and Japan — started to control
their fertility early in this century and
some right after World War II, mostly
through legalizing abortion. Therefore
some of them are getting into the stage
where pretty soon they will be approach
ing the zero growth situation. The Parsis
reached that level in the 1960s. Countries
like Germany and the Scandinavian coun
tries are already experiencing a negative
growth situation like the Parsis.
“If you try to tell Parsis to change
their habits, values, attitudes, have more
children because our community is dimi
nishing, it does not have the effect that
you hope for, because each individual
family somehow has to make that change
and then everybody will say, ‘Let the
other person do it, I cannot afford to have
more children.
L
negative growth rate for the community
— it might be worth studying. On the
other hand you have to recognize, that a
trend which might not be productive for
the community, might be a positive, self
affirming process for the women themsel
ves. There may be some element which is
not completely negative, some self-image
which says, T can survive. ’ But from the
community ’s point of view it becomes a
problem, because our numbers are going
down. So there is a positive and a nega
tive element in it and your point of view
determines how you see it. ”
I
'rlFlw
While the Parsi
women’s level of
education has risen
tremendously in a
relatively short time,
the boys are more
highly educated
“I found that actually there is discrimina
tion in terms of females being provided
the best education, being sent to the eli
tist schools, especially those where the
- medium of instruction is English. There ’s
a lot of feeling that comes out in inter
views about educated Parsi women. They
are depicted as being aggressive — as
somebody said, they are ‘tiger women ’
— and so I think, despite all our claims
about being a modem community, we
have really traditional attitudes and ideas
about male and female roles and about sex
education. It might be changing, but it
might play a part in terms of some fear of
“None of the alternatives suggested thus can really understand what we are doing equalitarian relationships. There might be
far by the community, like providing — whether we are inculcating some ideas fear of educated women on the part of
housing to the engaged couples, is going in the children about marriage or some
to change the community ’s mores. If we dislike of that state, which results in a
»»>
AUG. 1903
PICKINGS FROM THE HINDI PUNCH
men — that women might be too asser
tive — and women might fear being ac
cepted if they are assertive or they may
fear assertiveness in themselves. ”
I
? -------------- -
I
XaW
7
Brother Bejoo—
Our aunt ’s
daughter won't
suit me. She may
be pretty as you
are, but pretty girls
lack brains. I want
a wife with brains.
Sister Bachai—
Why, haven ’t you
got them yourself?
(Brother B. buries
himself behind his
paper.)
“Even data on the total number of Parsis
is at times a conjecture, so that we don ’t
really have reliable information on what
was happening to the community during
the earUer (pre 1881) period. That is part
of the problem in putting together any
kind of a composite picture. The studies
that have been done in the west are based
on parish records and church records but
we do not have anything like that (in
India). If we had some documents where
we had recorded the number of children in
the family, if we had family Bibles like
people had in the west. .. But we do not
have anything like that from which we
could conduct a study. ”
51 Peirsiana Manh 1387I
1
I
i'
FEDERATION GUEST SPEAKERS
A question of attitudes
Arnavaz S. Mama
Professor Kaikhosrov Irani requests the
Federation to evolve a common core of beliefs
to cement the community together
thus create a common core of understand
ing. ”
Recounting the problems the com
munity faces in North America, Irani
described how the Darbe Mehr property
that ZAGNY acquired — a large villa, the
home of a wealthy toy manufacturer —
ne6ded extensive repairs before it could be
used by the community. People on the
housing board objected to a temple in a
residential locality. To the American
mind the idea of an Indian temple was
associated with the Hare Krishna cult and
they wanted no such noisy rituals in their
midst. Luckily, there were a couple of
Jews on the housing board with some
Not all members of ZAGNY are knowledge of Zoroastrianism, who inter- “We Zoroastrians are far more united than
people think; but elements of unity are equally interested in the problem of pre- ceded on behalf of the Darbe Mehr pro-
not highlighted, only discord is highlight
ed. ”
Guest speaker Professor Kaikhosrov ferentiated between those who only attend have sometimes “come to felicitate us.
D. Irani of the department of philosophy, functions and dinners — “the dhansak There were a few people who said that the
City College, New York, addressed the Parsis ” — those who “participate inter- presence of non-Zoroastrians invalidates a
assembled executive council of the Federa- mittently in some kind of discussion, ” jashan. (But it is) not polite, proper or
tion of the Parsi Zoroastrian Anjumans of and the regular members who spend the moral to ask people to leave, ” Irani added.
India at Bhiwandiwalla Hall, New Delhi first Sunday of each month at the Darbe There are divorced Zoroastrian women
on December 28, 1986. Mehr. Their children attend the classes who wish to bring up their intercom-
Zoroastrian settlements in North initiated by Lovji Cama, one-time munity offspring as Zoroastrians. There
America have substantially antedated the president of ZAGNY, covering five grades are Zoroastrian women married into other
formation of associations there, noted the according to age and maturity, and learn communities where the non-Zoroastrian
suave, bespectacled philosopher. The first Zoroastrian history, culture, traditions, spouse is willing to allow the child to be
generation of Zoroastrian settlers, largely prayers and rituals. Simultaneously an raised as a Zoroastrian, noted Irani. How-
professionals, having established them- adults ’ discussion group studies the scrip- ever, in one case where the parents spoke
selves and their families in reasonable tures including the various /las (para- to a visiting Zoroastrian lecturer from
material comfort, began to realize that graphs) of the Gathas, the Yashts, passa- India, they were told that “the child would
concerted effort was needed if their child- ges of the Vendidad, etc. The idea is “to be cursed by the fire, ” noted an exasperat-
. ren were to grow up as Zoroastrians and give our children (and adults) sufficient ed Irani.
not be lost in the American melting pot. understanding so that they can have a
An answer to this need was the establish
ment of anjumans that sprang up in
North America. For example, the Zoro- pitch for adequate educational material: US bigamy is not permitted, a large num-
astrian Association of Greater New York “Ms Piloo Jungalwalla has written emi- ber of Zoroastrian women will perforce
(ZAGNY) to which Irani belongs, is nently valuable material. The American marry out of the community. What about
about 15 years old and serves about 320 Zoroastrians would pay a reasonable price their children? ” he questioned.
members within a radius of 40 miles for it (if it could be made available to
covering New Jersey, New YorkJ ’hil- them). More valuably, the same material prayers, know Zoroastrianism well. The
adelphia and Connecticut. would be used across North America and practices in Iran are different from the
serving community identity in North ject, and the embargo was lifted. Sub
America ’s multicultural society. Irani dif- sequently at Darbe Mehr jashans they
The ratio of female Zoroastrian chil-
rational discussion with children (of dren to male is 2:1 in North America,
other faiths), ” explained Irani and made a said Irani, and “since in Canada and the
“Iranian Zoroastrians know their
53 Parsiana March 1967eena
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practices in India. It is important that we
maintain unity of the Zoroastrian tradi
tion without maintaining uniformity, ”
emphasized the gentle savant and urged
the assembled delegates “to evolve a com
mon core of beliefs and practices ” to
cement the international Zoroastrian
brotherhood.
“It is not a problem of commitment
but a problem of attitudes, ” said Irani,
ventilating the North American grievance
against “calumny across the seas...
priests, preachers and lecturers who...
come and tell us that we are not Zoro
astrians or that we are makeshift Zoro
astrians or neo-Zoroastrians. Names don ’t
matter, but seeds of disunity are sown and
every time this happens some people stop
being members... Itinerant religious visi
tors must not speak as though they bear
the imprimatur of the Zoroastrians of
India, ” demanded Irani.
Reverting to his professorial role, Irani
referred to archaeological research in Iran
being completely at a standstill after the
Shah ’s departure as there are mosques con
structed over the remains of old fire
temples and in the present political cli
mate, not even defunct mosques may be
tampered with. However, in Tashkent,
USSR, a fire-temple has teen excavated
but the New York Zoroastrians have not
succeeded in striking a rapport with the
Russian embassy there and Irani requested
the Federation to use its good offices with
the Russian embassy in India. He sug
gested a conference of scholars and arch
aeologists to consolidate the material
which, when available, would throw light
on the early history of the Zoroastrian
people. “It may take some investment,
but it would be an investment wortfi
making, ” the scholar added.
In the discussion that followed, Bom
bay Parsi Punchayet trustee Jamsheed
Kanga enquired if there was any historical
parallel 2k»roastrians could adopt to recon
cile conflicting viewpoints and Bejan Dit-
tia of Hyderabad and Secunderabad sug
gested the Christian ecumenical councils.
But Irani responded, “An inviolate doc
trine is not part of the Zoroastrian tradi
tion. ” The Christians, like the Jews, have
split into sects, said Irani but “the Zoro
astrian community cannot afford to sepa
rate. It is so small that if it separates, it
will disintegrate. ”
Conceding that “the Federation is ^ot a '
kind of body which can generate attitu
des, ” Irani nonetheless added optimistical
ly, “But who knows, if you persevere,
reasonableness may be reestablished in a
religion v/here reasonableness was always
a virtue. ”
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S7 Parsiana March 1987
I
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Mumtaz Currim
“It was the pre-partition era in 1947.1 ficers ’ Club with the last
was midway through the construction i_^___"__/
of the Beach Luxury Hotel in Karachi Avari, KarachPrieadlng^h^telTe^rince
when some contractors to whom I had the forties,
entrusted large sums of money fled the
city. I was adamant. I arranged for a
of two lakhs fr<^ the manager of the other bungalows in the elite Queens legal fray with the
rindlays Rank. .. People laughed at Road area on the western waterfront of Hotels over ihe naming ana manage-
me for sinking money into a hotel when Karachi, its restaurant, bar, swimming ment of a joint venture i^ Karachi The
members of the minority community pool and tennis courts became the focal outcome wa^the inSon Tf Avar!
were leaving the country But I set the point of high society. The embassies. Hotels LtT wWch ownsSoth aZS
hotel going even though I had to buy my ministries and business houses that were Towers, Karachi, and the Lahore
first set of crockery, cutlery, serving being set up in the provincial capital of Hilton, with perhaps one more hotel to
counters and the dining room curtains Pakistan gave it full occupancy. And in
from a closing down sale at the US Of- time to come, it became just the right
^ho^sand spot to break journey to travel inland,
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Adverse circumstances have come up
again and again in the lives of Dinshaw
When completed, the Beach Luxury and his son Behram Avari In 1977
2®‘fJ®®^®socid history. Rising above Behram Avari became involved in a
owners of Hilton
over the naming and manage-
members ot the minority community pool and tennis courts became the focal
were leaving the country. But I set the point of high society. The embassies.
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Behram Avari, managing director. “My
team of professionals and I pushed
hard. We curtailed expenses, made sure
of facilities and broke even in five
months. ”
Looking to elegance and function and
not to ritzy plush , atop a concrete plinth
that houses a shopping plaza, multina-
I tional offices and a gigantic car park.
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H Avari Towers:prime location
¦ Shangrila, the coffee shop at A vari Towers
R Avari Towers strikes a fine balance bet-
¦ ween customer satisfaction and profit-
J ability. “After all, a hotel is no longer
just a place to lodge and board in, ” says
¦ Behram Avari , a graduate in commerce
I and law and a diploma holder in hotel
I management from Cornell University,
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USA. “It is an industry like any other. It
has its own products, organization and
marketing ... it is a question of survival
of the fittest, ” says Avari,onetime chair
man of the Pakistan Hotels Association. '
.
With Best
Compliments From
DUBASH FRERES & CO
Exporters, Importers, Agents &
Manufacturers of Machine-made
Precision Neutral
Glass Ampoules, Vials, Suture
Tubes, Test Tubes, Tablet Tubes
Etc.
Victoria Building
Parsee Bazar Street
(S.A. Brelvi Road, Fort)
Bombay 400001
Cables "DUBFRERES"
Tel Nos 2860069 2860130
Telex 11 4739 DECO IN
Plus Points
Avari Towers has several plus points. It
occupies a prime spot in the heart of
town. It is impossible to miss its impos
ing structure and bold name looming
over its distinguished neighbors — the
colonial Governor House, the Sind
Club and Baug-e Jinnah built around
old Frere Hall. Most guests find the
hotel a convenient few minutes from the
business and shopping districts. Nearby
are the offices of the Pakistan Tourism
Development Corporation and Pakis
tan International Airlines.
The flyover from Fatima Jinnah Road
that leads to the hotel gives a sense of ar
rival. The marble-chrome interior and
the gigantic brass surai (pitcher) dispel
thoughts of the outside heat. We see a
group of Japanese tourists talking ex
citedly near the banking counter in the
foyer. One of them has just bought a
cream and blue Afghan carpet —an
Adarbi with a rich central motif, from
the carpet shop in the Avari Shopping
Plaza. Further down the road are more
carpet shops, also travel agencies and
airline offices.
We are introduced to Ms Vera Han-
sotia from Japan Airlines. She has come
to the hotel to finalize arrangements for
a Japanese team to go trekking in the
northern glacial regions. “It is going to
be quite an adventure for them. They
first fly to Islamabad, then take a van
and driver from Valji Travels to. journey
up the 500 mile winding Karakoram
Highway to the Himalayan snowfields, ”
she explains.
There is an impression of diverse
people —perfumed Arabs, American
executives, Nordic sun-bathers ahd, to
add local color, ladies in salwar
kameez having elevenses at the Samovar
lounge. The hotel has room for all, and
more —four restaurants, a large ban-
quethall, 21 floors with 230 rooms rtmg-
ing from reasonable standard rooms
(single Rs 1,000; double Rs 1,150) and
deluxe rooms (Rs 1,050; Rs 1,200) to
suites at Rs 1,800. For business top
brass, Arab potentates and dignitaries,
are the heavily carpeted and noise-free
upper floors. President (Rs 4,000) and
Executive (Rs 3,000) suites and the pent
house (Rs 2,500) complete with visitors ’
rooms and kitchenettes.
60 Parsiana March 1987j
1,/;
/
S’.-
f brought in record business and received
I Rs 5,000 in commission . ”
I Given a 48-hour option to become
I territorial manager for the province of
I Sind, he sailed for Karachi that year. ;
I Once again, he registered record busi- j
I ness. But even as Karachi became a cen-
I ter for troops and a midway port, the
I Swaraj and Quit India movements ad-
I versely affected the business of foreign |
I insurance companies. |
I “With an expanding family and lite- |
I style, I was beginning to make inroads |
9 into my capital and decided to enter a J
I new field. I bought the Briston Hotel J
I from the Weysemans with my entire I
¦ savings of a lakh of rupees.
I Just as he bought the hotel, the j
f government requisitioned it . Fortunate- 1
ly Dinshaw Avari was able to prevail |
M upon the home secretary, Samuel Rid- |
« ley, to derequisition it. “As an Indian i
running a western-style hotel, I was a
i made to reduce the tariff from Rs 14 to |
I Rs 10.” But with a twinkle in his eye he 1
’ adds, “I lowered the lodging and boar- I
ding rate but doubled the rate of drinks 1
from one or two rupees per peg to two or I
four rupees and survived to make a. 1
profit in the first year. ” I
B Behram Avari operates not only the |
B empire of hotels and cuts a social figure I
as the Honorary Consul for Canada, I
but is also a member of parliament, the I
manager in Pakistan and Bangladesh 1
for Canadian Pacific Airways and the |
tional Hotel Association for Asia. For- 1
mer Pakistan delegate to the United I
Nations General Assembly, Behram is I
also a trustee of the Karachi Parsi 1
____ 1 Trust Funds and vice- j
president of the Dastur Dr Dhalla |
Memorial Institute. |
His great love? “Rowing, of course, 1
“I don ’t mind the extra tariff as long
as they make my travel arrangements
and give me priority check-in and check
out and certain other amenities ...
courier and concierge services, a selec
tion of international newspapers over a M
complimentary breakfast, ” says Vijay r 1
Rana of San Diego, who is m town to
meet a representative from Faisalabad, i
and occupies a Renaissance Club room
(single Rs 1,300, double Rs 1,450).
Avari Towers is a member of the world-
wide Ramada-Renaissance hotel ser
vices. 1- • I
“As 70 percent of our clients are busi
nessmen, we concentrate on their com
forts and requirements ... an executive
business center, conference rooms,
recreational spots, ” says Tariq Saeed
Khan, director, sales and marketing, vj
“The hotel industry has made tremen-
dous strides in the last five years, what )i|
with Karachi ’s escalating growth and p
the need for five-star hotels. ”
We travel to the rooftop Teppan & j
Yaki, the only restaurant in town to j |
serve Japanese specialities. The terrace |
outside opens to an encompassing view
of Karachi —the wharfs to the right, far
left the airport, in the foreground the
chaste mausoleum of Qaid-e Azam, fur
ther north the old Sharafa bazaar area.
The menus at Avari Towers have an
international touch. They read like a
cookbook on the great dishes of the _________
world »in color,with a limitless choi^ of hpr hiKhand and other founder vice-president of the Interna- 1
seafood. The Tower Grill luncheon buf- spiration to her husba .tt-.-i fnr Ac.a For- 1
fet features a dozen and more aes- <----------- » -r ....
serfs —apple strudel, black forest and at the entrance to Avan Towers,
firni. The executive chef is an expert
from Germany, while the Moghlai cook Success Story
''“r^dlin ’t forget the people of sL^y'for me Avaris, Dinshaw Avari re-
Karachi are fond of food and^hey
™T^X’e.feThei.. “weight! and Wedgwood that compliment .he says
Probably the only solution is to head for ice-1 ----
“SsSJ^l ’ilrTw'npa, yachfng a. me r.e ano,..
ding by the masseur. Or step past the w _ . jji Parel Bombay, Games in Thailand and India. Equally
cane canopies of Shangnla to swim a ’ through proud moments were the receiving of
few lengths in the pool. givmg to pay my way tnroug p^g.ident ’s Gold Medal, January
Shut off from the outside world by college. crmnndincs 1979 and Pride of Performance Medal
high walls, the poolside with its garden ®uet^av"the*unsettled childhood, (Yachting) Independence Award 1982
, and rockeries offers a private place for and the risks that and the 1984 Government Cultural
i a gathering. “This place holds a sit- hard-worked y I started Award for Minorities.
down gathering of 1,500, and 2,000 ‘ j. month ’as a clerk The Avaris are achievers. They sail
standing, ” continues Khan, '^e venue ™y sunlife Insurance of Canada, equally through balmy breezes and
for indoor functions is Khorshed Sir Pheroze Sethna, general rough weather. No wonder the crest for
Mahal, a multi-purpose banqu« hall fXaiS my Avari Towers is a sailing boa., an
dedicated to the memory of Ms Khorsh _ months and also unusual logo for any hotel.
xr.:i;^niX"^:.i:ii “Tnd7n ’- 1939.s.gna.».
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style, I was beginning to make inroads |
62 Parsiana March 1987
’’
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Dinshaw Avar! (center) with Behram,
daughter-in-law Goshpi and grandchildren
(from left) Xerxes, Zeena and Dinshaw
associates is acknowledged on a plaque
Jack and the beanstalk Anjuman
¦blue silken furnishings and Persian Sethna.
spreading gentle colors in the triumphs is
.____1. u.. “T thrillpd to r
Memorial Institute. |
close friend and teammate Russi I
Behram ’s individual list of I
c --i endless, but we were all 1
I thrilled to receive the gold medals for j
" yachting at the 1978 and 1^82 Asian |
hardly betray the unsettled childhood,
hard-worked youth and the risks that and the
equally through balmy breezes and
Rs 150 in just three
months and also unusual logo for any hotel.J
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Capturing 50 percent of the refrigerator nnarket
Kelvinator intends to continue diversifying under the guidance
managing director Jamshed Desai
of
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visit, to the Kelvinator factory Agrati-Garelli but will be almost
sounds an attractive i-------- ' ...
I . J . . <------’**** xx*v*2g,x^xjwuo uy uic IlllUUie OT
- “•» 'he course of the next
sounds an attractive
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~ P^J^^ent indigenous by the middle of
couple of years we want to go into
on reaching washing machines and
enquiries ovens. The rest of the future plans
htirzs ,-zaf.-. nebulous, ” informed Desai.
“We have a strong research and de-
- , - ----- “J
al( times modifying and upgrading the
existing products and bringing out new
ories as and when demand warrants, ”
said the dapper managing director.
Manufacturing 1,500 refrigerators
season, Kelvinator is
----- „ _ J per
cent of the market share, the balance
50^ percent being divided among the
When asked if the sales of Kelvinator
Haryana border and entering the town
ship of Faridabad. But
the Kelvinator complex,
j like “Would you like to see the refri
gerator, deep freezer and compressor
[ plants here or would you prefer veloprnem a^riiLcS^^s'at
some other divisions like the cash all times mndifvin., oo.i ,—xu.
register, the lamination, and the
( ............
Ballabgarh (about 10 kms from" the
Faridabad property)? ” leaves one fvxa..uiaviurrni
faltering for a reply. The decision to day in the peak < " “ •
"’U luuder todiy commanding 50
.R".®""”)' Dusai cent of the market share, thphal
controls division on our premises at
p _ 1 1 _ I_ 1 z. __
Faridabad property)? ” leaves
speak first to Kelvinator ’s
microwave
are
a
appears to be the right beginning.
„Zh ’’.“''h?, “ uninterrupted other three'o/VuhmMSurere
growth rate of 25 percent compounded ?__ d* mv ?
j per annum with the exception of last products “i^uId'lLC?'b^L
year when there was a severe recession the Parsi association
j in consumer durables, ” says Desai.
> Starting out with the production of
refrigerators, deep freezers and com-
! pressors, “everything else grew after
I that. ” '
J
o
selected the right site for his industrial
empire, “Haryana is a very good place
fr
n
•>
greater if to have an industrial enterprise in ”
4- • , — ‘—w-.tH Kelvinator is an Inumii v^oiriDanv
name tkough there
2s to think^n? If be conceited of is only a small American shareLlding,
S, everytning else grew after it will sell HoweXr^^'^i^^-Desai who has been in- |
At their Ballabgarh premises identi ie^ls' a Par7coSir^^^^^^^ grumental n the building up of this |
are located the cash registers (the elec- North of India beXuse Companv almost s,nPP th^ 1
trnnir-wzifi, --------ii_i---------- • . I, u x puuiiu niiiiieu Company with
*'>' «•.«» shareholders, their aSnuJl tur-
of India.
was,made known
Kelvinator
is an Indian Company
only a small American shareholding, -
in-
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tronic with Japanese collaboration and
; electro-mechanical with English); the
' Controls division having an Italian col-
j laboration; the lamination division
we are
case in the east, south and west coasts
of India.
Certain products like refrigerators
the factory is located) ? Thus the largest ... „
single market for our refrigerators is Desai
in the Company almost since the very begin-
pretty ning. A public limited company with '
nover is in the vicinity of Rs 150
crores.
Ranking among the larger industrial
enterprises of India, on the Kelvina
tor ’s board of directors in addition to
------ i are Shiavax A. Lal (chairman),
I
F•^
' “ Ji?? know-how was mastered; and the factory is located)^ Thus the largest
m addition the stamping division and sittgiv maiKci lor
tne centralized tool room division. On Northern India ” hp c T------vvnauuianj,
' at |s.^trRutrv^aL"tl ’
i Tropicana."^: fa!^*"
[ have an Italian collaboration with
[ Fadngpage (clockwisefrom top left):
¦ Range of Avanti Garelli mopeds
j Moped on the assembly line
f Refrigerator on display
j Interior of controls division
Scooter division plant at Alwar
f
oiir rach f ^1 Ali Khan Muffakham Jah.
our cash registers and laminations, re-
uur cdsn registers and laminations, re- “Contrary to general belief it is not
gionality is not the criteria. So also is impossible to do business in India
he case with our mopeds where cer- while remaining b
dealings, saidlesai^^ho has
“ ^^nnlme
Desai was happy that he had
„ . - - in our
js, ” said Desai who has a repu-
forthright in his
frames for projects do get extended"
one can operate with integrity if the
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I eS Parsiana March 1987
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will is strong. ”
Recently export of refrigerators had
dropped due to high costs of raw mate- mcc ui cieanimess in thp air •* j ----------- °
rials which “makes the product un- conditioned rooms ° conceited. While some get the
competitive in the international mar- A score and mnrp handin d opportunity to do well, others don ’t...
ket. ” When the quality of raw mX plole? who St'To ’ ' some en-
rials does not meet the required stan- work shoulder to shnnldpr^ joyagement to the Parsis, make them
SalSfHSuSS
upX'tVquaBty oHhX s"uppfe° S oftoe" wmk^ ’'ex to
a product. RawXterials a “d cS^p^; todwrSg fnd ±bk
nents are first received at the incoming ception according Fn n^cai of businessmen and entrepreneurs but
inspection area where quality ch^SL® S Ti tSl VtoXn wo?ke^^^ ToXXXI ’
equal «•«”( hi: ^Vto’^oXTbu^le^nXraS
S •!>“ professions. Even to the se^™“s
un-
mar-
if#*f ” l x £ 2>vuic dnu more nanaicapped em-
rink P'*”;''’ sp“ia ‘ly trained to
and that too after changing one ’s foot- ___________ _
® clinical de- selves have no ri^t either to feel smug
gree of cleanlmess m the air- or conceited. WhiiA «««,« <,
conditioned rooms.
A score and more handicapped
which matters. Individuals by them-
A look round some of their divisions .......
provided ainnsight into the makings of that
nents are first received at the incoming i
inspection area where quality checks the
approved items to stores. After a num
ber of more processes, the inputs are
ready for the assembly area where the
ultimate product is finally manufac
tured. The roaring of the huge per.
machines housed in the expansive
plants are in contrast to the silent man-
the Electronic Data Processing Estab-
the managers at Faridabad. The belief ’_______ _____
t an average Indian worker is not the slide. ,w7used to be
Fostering harmony between our work- t ___ _
ers and management has helped both of. We should
names to be heard
I organize a conference
what could be done to rejuvenate the
csxwaissa:
lishment. In some rooms, deft fingers December 27 1986 Hiq npnptmanufacturing sterilised dispos-
¦ of women employees are busy a Su-
winding and oJheJoperations, to oSer Sdonr-^i toX r“”“rn,
¦ areas of the factory, entry is permitted Company to kUp a lot proflie Uto S ’““ns types
only after getting speciflc sanction, mately W is S of SS P'“"8- TT’“y l>3 ’e Iwo daughters
lb only me grace ot Cod continued from page 108
Company to pros- to highi igh t these issues and debate
The well-groomed Desai, seated in
of women employees are busy at coil-
eyes and gentle smile corroborate his
STARVATION WILL REACH ITS PEAK
What can we do to minimise it?
A NEWS ITEM READS AS UNDER
the DonulaHnn. Why «h™riri by 50% in
A Grand opportunity comes your way ON^JAMSHEDI NAVROZE
occasions, donate your mite and leave the rest to
In the year 2000 AD there will be i 2______ _____ _
should we not attempt to minimise the same frommow on?
or any of your
FREE FOOD SERVICE CHARITABLE TRUST
who are always ready to serve the poor, crippled and blind and in
return get heartfelt blessings of our poor brethren.
See for yourself in the above photograph the plight of our poor brethren, who
1'.’ I • _ _____
--------- XJUtSi IZUDLJl llVUOl
Crown Building, First Floor, Uranwalla Street, Grant Road, Bombay 400007
A * ------------ J are served by YOU through US
FREE FOOD SERVICE CHARITABLE TRUST
>. 67 ParsZana Afensft 1B87
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On the occasion of
Jamshedi Navroze,
noted culinary expert
Bhicoo Manekshaw
gives the recipes
of a full-scale
traditional Parsi
wedding menu
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A rare treat
p Nudity., Oth^ was chicken, cither cooked mogWui
like Nellie ’s and the police and reeim- ctvip fnr^h^ mogniai
TKrnories of my youth! (s'^uted'''in''dSXri-
I \ invitation in There was no question of eoine late
even^W m to these functions as fc ^he^ZMS
telephone our close now. Everybody invited had the cour-
fnends and ask what each one was tesy to attend the ceremonv althnnoh
t^®^tain of our friends it was understood that some working
there! men could not heln hm « iittu io»/
Those were the days of exquisitely
embroidered saris. The embroidery
would be on thick georgettes or satins
in silver and gold kusub or teelees ox childVust FnitratedTnto JhZ but who would not eat aakhi
badl^ or in silk thread. Those were faith) qx tl^ sunny side up)
Jhe days when we did not know what it friends and wait until the'raH g^'ttly cooked till they are just set in
[was to wear an oodhi sari (sari worn m /vo^Xame ^he secret is a well-
Swith the pullav over the left shoulder) towards thi tables Toa^u wT greased thali, with a little water at the
«r to go to lagans and navjotes withou tXe hosts the brS ln.TnT n 'll ’' W broken over the wa-
wvering our heads with a saur (part of navjoti during the mea ST h simmered till just set.
Ihe sari draped over the head) in whiJe Sd co,^p rn. h ^"’’ved eggs mritah
! Those were the days when every rying a large t/wZ fsendng^nlaitJrt per, or papeta per (on
pan wore a crisp white dugli with Sher seeing the Sd^Th^vegetables, tomatoes or potatoes).
Mther a phito qx a pugree and never. would'LTwhh the list. The
but never, dressed m a suit. (If onlv lest and thickened milk, nuts, eggs, rose water,
sugar^ and a grating of nutmeg are all
we came to have
caster served in the middle of
meal. In ancient Iran skarbet
served in the middle of a meal (which
. '' JjvrtAA Uo
for dinner). ” Just this cry, alas uttered
no more.
creates such nostalgic ental groups
mv vrfeiifhf .
friends and ask what each
. Everybody invited had the
saris. The embroidery
Bhicoo J. Manekshaw
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—- meat, the most -
. - - . ’ papeta ma kid, ox sali
another classic of our cuisine. We
“ may get a vindaloo, or ^a bafat ox any
other dish the hosts may fancy, just for
variety.
cour-
men could not help but be a little late,
was no mad rush to the laid-out dinine
foklx&e _ ___IJ ®
Other dish the hosts may fancy, just for
variety.
Eggs were next on the menu. It was
. „ ' we managed to
come so far into the menu and yet eat
the eggs, but who would not eat aakhi
........_ nexi on i
ceremony was over, there really surprising how
was nn mad rnch tr> tk>/» ........._ _ _ ¦' S .
tables. would wish the navjoti (the
towards the tables. Toasts ..______ _
to the hosts, the bridal couple or the
navjoti during the meal. Men dressed
in white would come round, one car-
every tying a large thal (serving platter) and
--------- serving the food. The meal
would start with laganoo achar (pick-
thickened milk, nuts, eggs, rose water,
MirI- J V . ^es) and rotlies (unleavened breadt
ur men realized that it gives them a ‘made of rice or wheat (Todav Parsis
warn charm that the besMut suit have forcotten ,he !t
not ,„ey would start wearing rorfes.) Beautiful, thin ' Dale "CSiinw
tent al these functions.) There would wafers were nibbled with drinks. The
hie that comes Io my mind easU™ (cri'sX “SS,mL!i''' ’'7'’‘'"-............... i".—.
he ton favnritf* HnnHi, Ces,ar„„; xu, Ifc- fried pomfrets), patrama mac- copied by the Greeks and later hv
1 ch, or suns „,acel„ Nc» on the list the Italians 'and French) “o Xs^
toes not, they would start
Wways be a band in attendance and the
wafers were nibbled with drinks. The
our *
was
H
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he top favorite Goody Seervai and the
lAntarwMveft 1387
chi or saas
iff
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V ' ‘‘T^V ' .
'Ct J-J'
Burjor Framji
& Co.
Licefned Phirobers
Sanitary & Drainage
Contractors
MARINE MANSION
1ST MARINE STRSr
BOMBAY 400002.
TELfPHONE: 313207
P PanlanaMarch 1987
one ’s palate, but can our beloved cas
ter achieve this? Maybe it is put there
to go with the piece de resistance, the
famous Parsi pulav! (Yes, pulav is the
next dish! We have sugar with dhan
and dar, eat strawberry jam with pora,
so maybe caster with pulav!)
Aleti Paleti would be served to the
ghemawallao (hosts) in the last paat
(sitting). Paneer (cottage cheese) was
sometimes served as well as mooram
bo made out of marrow. To finish off
the meal a kulfi was served together
with macroons, pan and sopari (betel
leaf and nut).
If it was a lagan or navjote lunch,
dhan dar ne patio would be preceded
by meethu dahi{s^eet. yogurt), elctti
keroo (yellow-skinned banana) and
sugar!
It ’s a very rare host, indeed, who
can afford to serve this entire banquet
today. The wedding feast, though still
significant, has been whittled down by
economic necessity. But let me give
you the recipes for a few of the dis
hes...
WAFERS
Why am I giving you a recipe for a
simple dish like wafers? Because I feel
that it is one of the most difficult dis
hes to make perfectly.
Potatoes (uniform-sized and old)
Salted water
Oil
Take large uniform-sized old potatoes.
Peel and wash. Slice them with a potato
slicer so that all slices are evenly thick.
Wash until all the starch is removed.
Soak in cold, salted water for half an
hour. Drain and dry them a few at a
time, otherwise if you remove all from
the water they will discolor. Heat oil
till smoking in a large karai /(round
bottomed pan). Take a handful of
dried potato slices and sprinkle them
into the oil and lower the heat at once.
With a fork or a skewer separate any
that may cling together. Fry on slow
fire till they are crisp but still yellow.
Remove from oil and drain well.
Allow the oil to heat again before the
next lot of wafers go in and proceed in
the same way.
Sail (potato straws) can be made in
the same manner.
TARELI MACCHI
Yet another simple dish, if you have
the knack of making it perfectly.
APPOINTED
VALUERS
OF JEWELLERY
TO THE
GOVERNMENT OF
INDIA
GAZDAR
PVT. LTD.
« « 0
Taj Mahal Hotel,
Bombay.
Tel: 202 3666
Telegrams:
“MANUSCRIPT”
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With
Best Compliments
From
White Cloud
Filter Pads
Pvt Ltd
Pioneer
Manufacturers
of
Finest Quality
machine-made
Filter Pads
in the Country
412 Gultekdi Road
Pune 411037
Phone 32236
Grams Filterpads
73 Psrsiana March 1987
One pomfret
Salt (to taste)
Chilli powder (11/2 tsp adjusted to
taste)
Turmeric powder (l'/2 tsp)
Cumin seed powder (¥2 tsp)
Lemon (1 large)
Til oil
Tomato and coriander leaves (for
salad)
Wash and dry the pomfret. Cut off the
head and clean out the stomach. Cut
through the bone into slices. Wash and
dry the pieces. Make the salt, chilli
powder, turmeric powder and cumin
powder into a paste with the juice of a
large lemon. Rub mixture on fish and
keep for half an hour.
Heat oil till smoking in a shallow
frying pan. Lower fish pieces into the
oil. Lower the heat at once and cook
on one side till it is crisp and brown.
Turn the fish and cook on the other
side. Serve hot with the tomato and
coriander leaf salad, and slices of lime.
The secret is til oil, and slow cooking,
once the oil is hot.
KID GOSHT
Young lamb (1 'A kg - cut into about
10 pieces)
Cloves (6)
Cinnamon (% - inch piece)
Red chillies (Goa or Kashmiri - 3)
Potatoes (old and large - 500 gms)
Onions (4 large - finely chopped)
Coconut milk (2 cups - Extracted from
one coconut)
Oil (100 ml)
Salt to taste
Ginger (3/4 - inch piece)
Garlic (1 whole pod)
Cumin seeds (1 tsp)
White peppercorns (6)
Peel and parboil potatoes. Cut leng
thwise and fry lightly in oil. Remove
from oil and fry onions till soft. Grind
white pepper, ginger, garlic and
cumin. Add meat, ground masala, cin
namon, cloves and red chillies to the
onions and brown lightly. Saute for a
few minutes and add 2 cups Water.
Cook gently till the meat is nearly
done, add potatoes and coconut milk,
and simmer till a thick gravy remains
and the meat and potatoes are
tender.
Note; Another way of cooking this
dish is to boil the meat separately and
add it to the mixture of masala and
coconut milk, and simmer till the
gravy is thick.
I!
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Selvel
For Effective
Outdoor
Advertising
Throughout
India
With
Best Compliments
from
SELVEL
PUBLICITY
&
CONSULTANTS
PVT. LTD.
Ravindra Mansion Annexe
194, Dinshaw Vatcha Road
4th Floor
BOMBAY 400020
Tel. No. 2026512
2027560
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With Best
Compliments
From
NATIONAL
PEROXIDE
LIMITED
MOGHLAI MURGHI
Chicken (1)
Potatoes (300 gms)
Onions (3 large)
Saffron (1 tsp)
Cinnamon (1-inch piece)
Cloves (4)
Black cardamoms (4)
Black peppercorns (6)
Ghee (100 gms)
Red chillies (Kashmiri or Goa - 5)
Milk (I/2 cup)
Cream (Vz cup)
Curds (100 gms)
Oil (125 gms)
Salt to taste
Masala 1
Almonds (50 gms)
Pumpkin seeds (50 gms)
Masala 2
Garlic (6 cloves)
Ginger (ly? - inch piece)
Cumin seeds (1 tsp)
Red Goa chillies (5)
Joint the chicken. Peel and slit pota
toes lengthwise in half and keep in wa
ter. Slice onions. Grind both the masa
las separately. Rub masala 2 into the
chicken. Heat 100 gms oil and lightly
brown onions along with the cinna
mon, cloves, cardamom, peppercorns
and salt. Add chicken and whole chil
lies. Saute, adding water a little at a
time until the chicken is half done.
Lightly fry potatoes and add to the
chicken. When the chicken is just
done, mix masala 1 with the saffron,
cream, milk and curds and add to the
chicken. Simmer till gravy is thick.
ter (about 2 to 3 tbsps) at a time. Add 1
meat and brown well. Add Va cup wa- 1
ter, cover the pan and simmer on low |
heat. If you have the traditional con- |
cave lids, put a little water at a time on I
top of the lid before adding it to the 1
meat till it is cooked tender. It should I
haye a thick gravy. 1
Sail
Peel and julienne the potatoes very j
thinly. Wash in water until all the i
starch is removed. Keep in cold,salted i
water for half an hour. Heat oil in a
karai. Dry the potatoes thoroughly, a
little at a time. Sprinkle into very hot
oil, lower temperature and fry gently
until crisp but still yellow. Drain and
keep aside till all the potatoes are
fried. Place the meat on a platter and
sprinkle the sail all over.
7^ Parsiana March I9d7
SALI BOTI
Lamb with bone (1 kg)
Onions (4 large)
Cloves (4)
Cardamoms (4)
Cinnamon (1-inch piece)
Oil (125 gms)
Salt to taste
Masala
Garlic (9 cloves)
Ginger (2-inch piece)
Green chillies (4)
Turmeric powder (1 tsp)
Cumin powder (2 tsps)
Sail
Potatoes (1 kg)
Oil for deep frying
Cut meat with bone into pieces. Slice
onions finely. Grind masala. Heat oil,
add onions and fry till brown. Add
masala and salt and continue frying for
about two minutes, adding a little wa-
aleti paleti
Chicken liver (250 gms)
Chicken gizzard (250 gms)
Worcestershire sauce (1 tbsp)
Onions (3 large)
Garlic (6 cloves)
Ginger (IV2 - inch piece)
Garam masala powder (% tsp)
Chilli powder (1 tsp)
Oil (125 to 150 gms)
Salt to taste
Wash chicken liver and gizzard well.
Cut each gizzard and liver into four
pieces. Slice onions. Grind ginger and
garlic. Brown onions in oil. Add gin
ger and garlic paste, chilli and garam
masala powder, and salt. Fry for a few
minutes. Add gizzard and simmer till
done. Add liver and Worcestershire
sauce and cook till done. Add a little
water if the mixture gets too dry. It
should have a little thick gravy.
Statement of Ownership & Other
Particulars about Parsiana: Form IV (See
Rule 8)
Place of Publication: Bombay.
Periodicity of Publication: Monthly
Printer, Ihiblisher, Editor: Jehangir R.
Patel
Nationality: Indian
Address: 285, J. Dadaji Marg, Bombay
400007
Proprietor: Parsiana Publications Pvt
Ltd
39 A.K. Nayak Marg, Bombay 400001
Directors: Jehangir R. Patel, Veera J.
Patel and Rustom P. Thanavala
I, Jehangir R. Patel, hereby declare that
the particulars given above are true to the
best of my knowledge and belief.
Sd. (Jehangir R. Patel)
1 March 1987TRADITION
1
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Sapats: out of step
with the times?
11
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The supply of sapats in Bombay is on the decline, though for a
select few Parsis it is still the most comfortable footwear
Jeroo Irani
In one of the backstreets of Bombay, a innovations in footwear machinery which smile and mentions that his colleague,
cobbler labors over a sapat, the relic of a have mechanized operations earlier done who specialized in making sapats, is un
bygone era. As he stitches the Parsi by hand, states Kerawalla. well and another who was versatile enou-
version of the bedroom slipper, little does
he realize that his handiwork may soon workers, for today ’s cobblers prefer to a few months ago, after putting in 50
“slip ” into oblivion, to become a foot- make shoes where they reportedly make years as a cobbler.
note in history. more than three to five times as much —' Kerawallas produce around 10 sapats a
Closed in front and open at the back, Rs 40 to Rs 50 per day. “Most cobblers day and notch up a sale of around 300 per
usually devoid of any ornamentation, the do not wish to hand stitch the items and month. The handmade sapat, however,
custom-tooled perfection of this handmade prefer to paste the shoes. Moreover, the remains a narrow market which is the ex
slip-on is a dying craft, according to Keki younger generation is reluctant to learn elusive preserve of those who have tradi-
Behram Kerawalla who owns one of the and the sons of cobblers are branching out tionally worn them and can afford them,
two shops in the city which have become into other professions, ” states Kerawalla. Worn at the time of the navjote, the sapat-
synonymous with sapats. Kerawalla and Fortunately, Kerawalla has lately dis- shod Parsi occasionally gets addicted to
Company, the only shop to both manu- covered a cobbler in Ulhasnagar who has the comfort the slipper offers. In the
facture and sell this Parsi footwear, and successfully made sapats from a copy.
Darabsha N. Mulla who stock sapats, are
beset by labor problems and spiralling men bent over the simple tools of their walking barefoot on soft sand or on a
costs. trade, their legs pulled in close to their thick-piled carpet. ” After a hard day ’s
“In my great-grandfather ’s time, we soiled aprons. One gives us a toothless work, to slip the feet into a pair of old,
had 12 cobblers who made sapats alone -i worn sapats, is a great comfort, say users,
and four workmen who made topis. To- I '''''' ' ' • ¦ ’ -
day, we have just two workmen who can f
m^e sapats, ” says Kerawalla as he rises t
from his great desk in his shop located on *
what was once known as Dukkar Gulli, ¦
now called Dr Cowasji Hormusji Street, . aL JIL
next to the Anjuman Atas Bahram.
Lined with wood and glass cases, rep
lete with sapats, shoes and chappals, the ; i
shop has the rich patina of age. Having
pampered, for close to a century, slim r
feet, broad feet, damaged feet and even per
fect ones, sapats continue to be manu
factured today in the age-old way.
One mold is used as there is no dis
tinction between the left and right foot,
the difference arising only after use. The
simplest tools are married to the skill of
the cobbler, with only the border of the
uppers being machine stitched. Sapat
manufacture remains largely unaffected by
However, there is a dearth of skilled gh to make shoes, sapats and slippers died
words of Roda Mistry, who wears sapats
In an attic in the shop, we see two old at home, “A sapat gives the sensation of
TJ Parsiana March 1967
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Offering warmth in the cold as the
j front portion is closed, sapats can accom
modate the stockinged foot when necess
ary. Moreover, they reportedly ensure that
a child does not get crooked feet. Th© per
son who routinely wears ill-fitting shoes,
where heels and toes do not have the
freedom to move, will get corns, calluses
and ingrown toe nails, informs Kerawalla.
The sapat with a sponge in-sole pampers
abused feet while the one with luxurious
velvet uppers (without a leather lining)
cossets feet prone to skin infection.
Generally made of chrome leather or
velvet, the uppers are also occasionally
made of satin, cotton or canvas on order.
Some people have the velvet embroidered
and give it to the shop to be made into
sapats. Made generally of burnished
brown or jet black leather or with uppers
made of maroon, black, blue or red vel-
I
• »l<»
»vet, the price varies, ranging from Rs 20 day ’s inches. ” Sapat sizes range from six
t _......................................... - .
costing more.
The Kohlapuri chappal (traditional , __________
footwear much appreciated in Maharash- rat, where freelance cobblers would peddle
tra) is cheaper, priced as it is from Rs 25 f " '___________ ____
to Rs 30. “Cheaper still are tlie plastic sapats today is largely restricted to these
chappals typical of the Plastic Age, ” rues two Bombay shops. “Unfortunately, in
Noshir Mulla of the 93-year-old shop Udwada there isn ’t a single cobbler, and
Darabsha N. Mulla, fragrant with the the mobeds and residents place their orders
aroma of sandalwood and stocked with all here, ” informs Kerawalla.
the items .required for navjotes and wed- While sapats are generally worn by
dings —shawls, towels, net sudrehs, caps Parsis, Kerawalla often has the odd
and sapats. The life expectancy of the Kutchi customer who asks for canvas
sapat, however, can be as much as five sapats while Mulla gets Jews from
years, depending on the wearer. “We have Cochin and Israel who buy his skullcaps
regular customers who walk into our • -
shop and say, ‘A pair of sapats for my _______
mother, please! ’ And we know the old Closed at the front with a single leather
mother md her si^, ” states Mulla. piece as a heel, the ‘patakri ’ sapat is
Turning to his stem-faced father to different, being open in the front with a
verify a fact or two, MuUa reminisces higher heel. Priests, however, tend to
how in the old days “we had three cob- prefer sapats whose uppers have a earlike
biers who supplied the sapats. Now we flap where the foot is slipped in. Sapats
are down to one old man, ” Sapats, then, are worn by priests in the sanctum sanc-
were measured in terms of fingers or torum where the fire is kept and also in
angals. “ ‘I want a fourteen-and-a-half the sacred precincts where other cere-
angal ni sapat,' people would say, and we monies like the baj, ijashni, etc are
would know which size they meant, performed, informs Dastur (Dr) Firoze
People from the villages still order them Kotwal, High Priest of the H. B. Wadia
in this way and I translate the size in to-
(Right) Keki Kerawalla and (below)
Cobblers working on sapats at his shop
Photos: Homyar Mistry
to Rs 55, the ones with a sponge in-sole inches for a child to 12 inches for a man,
the size changing for every half inch.
Once available in the villages of Guja-
them from house to house, availability of
While sapats are generally worn by
in bulk.
The shape of a sapat can vary slightly.
J used to do athletics and
Later, after touring India and some swimming. Now these have to be kept,
Asian countries where he also won aside... to concentrate on squash. ”
Z ’ ' * " . " - ¦ Listening to good jazz, though, is
me the Men ’s National Champion in Meherwan ’s abiding passion, so much
- . - . ’ 2 .^22 ..2_-i so, that he has started hiring out music
countries and Meherwan is he defeated the six-year reigning for various functions as a side business
j with his partner Farhad Kuka. The
1 name of their business - Fame!
Apart from this small detour, there
is not much time for anything else.
His family is “of course...very Notes Meherwan: “By the time I come
proud, ” according to Meherwan, who home (from evening practise) I’m
when,like his father Rustom, he began of encouragement from my family. If tions,.though I try to make it to family
fn nioi, of fha '¦ you have a lot of encouragement only gatherings. But whenever there is a
they make their appearance in India.
started playing club and inter-club father Rustom, who is to start an ex-
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SORABJI RUSTOMJI & CO.
EXPORTERS & IMPORTERS
STOCKISTS & MANUFACTURERS OF SANDALWOOD, SANDAL OIL &
OTHER SANDALWOOD PRODUCTS
SALES DEPOT-CORRESPONDENCE ADDRESS
Durlab Bhavan
Shop No. 4, R.M. Roy Marg
Charni Road Junction
Bombay-400 004
Tel: 351637 Cable: INSANDAL
SALES DEPOT-FACTORY
Hooseinabad Compound
Off Champsi Bhimji Road
Old Anjirwadi, Mazgaon
Bombay-4(X) 010
Tel: 8728346
83 Parsiana March 1987
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INSTITUTIONS
The 'diamond'of Rustom Baug
The sixtieth anniversary prompted the
1,500 residents to contribute towards the reconstruction
of a hall for community activities
Parinaz Toddywalla
Where now stands Rustom Baug at
Byculla, was years ago forest land the Rustom Baug Association which graved on it, was presented to Neville,
which was converted into an ammuni- looks after the social interests and wel- The accompanying scroll, eulogizing
tion godown and a stable. Intended to fare activities of the Baug. On behalf the contribution of the Wadia family,
perpetuate community awareness and of the tenants, a memento in the shape further thanked Neville “for your per
sonal interest in our comfort and well
being, your wise counsel, and for the
immense benefits we have enjoyed
throughout these 60 years...For your
abiding interest in Rustom Baug, we
wish to say thank you in concrete
form. We gratefully dedicate the
Neville Wadia Hall for social, reli
gious, cultural and educational activi
ties to you. ”
In the reconstructed hall hung por
traits of Zarathushtra, Jerbai, her hus
band Nowrosjee, Rustom and Neville
with candles burning below the
frames. After the benediction by
Ervad Rustom Panthaky, principal of
the Dadar Madressa who, over the
rtf s'
The celebrations were organized by of a diamond, with the Wadia crest en-
loyalty among the upper middle-class
Parsis residing in this housing com- H
plex, Lady Jerbai Wadia, on the de- ¦
’ mise of her son Rustom in 1919, don- H
ated his entire estate towards the con- m
struction of a baug in his memory. To- n
day, the Baug is considered a “haven
from this modern hectic world, ” in the H
words of Neville Wadia, grandson of H
Jerbai by her other son. Sir Ness. H
In a message written to the tenants
of the Baug on the occasion of Rustom
Bang ’s diamond jubilee which was
celebrated on January 31, 1987, Nevil-
le Wadia stated, “If there is anything
more valuable than a diamond in
Bombay today, it is a home of your fli
own. Its great importance to the family
is that it is the base from which you
come and go, radiate and return...On-
ly you know how much- it means to
each one of you. ”
Top: Neville Wadia
Below: children at the new nursery 9H
Right: a view of Rustom Baug
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23 Par^ana March 1967
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not be further considered, by the ¦
Wadia Trust as '‘•we have our priorities ¦
and difficulties. While (the Wadia ¦
donated bangs) Navroz Bang and Jer 4
Bang are without even a hall, the Cus- I
row Bang wants to build a swimming I
pool. We have told them to raise their I
own funds...We must learn to help I
ourselves. ” I
Neville pointed out that a celebra- a
tion connected with Rustom Bang, 1
means commemorating Jerbai ’s last 9
gift to the community because soon af- 1
ter the completion of the Bang, she I
died in 1926. During her last illness, I
the buildings at Rustom Bang were I
completed but the roads had yet to be I
levelled out so she instructed her son I
Ness to press into service the steam I
rollers from their factory to expedite I
work on the roads. Soon thereafter she |
fell into a coma for nine days. On the I
tenth day after regaining conscious- I
ness she wanted to know the date and
immediately enquired if the rollers
had been transported to the Bang...
As a permanent gesture to her, we
should emulate her determination...In
a community everyone has their own
opinions and strong ideas. If we were
to get together with the same spirit and
determination it would help. ”
The Neville Wadia Hall was origi
nally a ruvanni bungli built for the con- - r
venience of the Rustom Baug resi- <
dents. Within a few years, however, j
thaT\he7 considered the Hall stopped being utilized for the
intended purpose and weekly religious
; started there. When a
portion of the roof caved in some years
ago, they were advised to discontinue
the use of the Hall. On the recom
mendation of their architects Behram
continued on page 102
A
At the diamond jubilee function (from left): Nusli Wadia,
Daraius Bhappu, Neville Wadia, Aspi Golwalla, and Maureen
Wadia. Inset: Kumi Daroowala
Below (left) Sir Ness Wadia Pavilion and (right) Neville Wadia
Hall at Rustom Baug
(Photographs of the Baug by Joy Fernandes)
¦ years gave religious instruction
children at the Baug, and Dastur Nav-
rooz Minochehr-Homji who con- on the Bang ’s history and services ren-
ducted religion classes for adults, the dered by its stalwarts; Kamaz Medora
Hall was inaugurated by Dr Aspi Gol- paid a youthful tribute to the Wadia
walla, chairman of the Bombay Parsi family saying t ,
Punchayet and Committee of Manage- ' “
ment, R.N. and N.N. Wadia Trusts, in
the presence of the Wadia family,
On _
Association, president Daraius Bhap- of thanks.
to the the Association ’s activities; committee
member Nariman Daruwala reflected
(.i
themselves “blessed with an atmos
phere of togetherness and Parsipanu classes were
sence or me waum lanuiv, in aapro Bang; and committee mem
behalf of the Rustom Bang ber Khurshed Katki proposed a vote
ZboovV-ICII-IvJII 5 L?1 V'Oivav'ii u a-^»-» £- , , • /» i i 1 11
nu welcomed the gathering; vice- In his brief address, GolwaUa ex
president Cyrus Bagwadia projected plained that the appeal for funds can-
SIR NESS WADlA'-PAVlLlpN
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24 Paraiana Maneh 1907,1
sketches of automobiles, some of
which have been published in eight to
10 publications including some foreign
ones. He has also held exhibitions of
his work. Aspi, the third in line, also
races along with Neville and helps his
eldest brother in the Racecrafters. He
also gives accounts classes and deals in
real estate.
Mother Perin, a primary teacher at
the Sardar Dastur Schools,was not too
happy with their involvement because
motorcycle racing can be dangerous,
but had to give in to her sons ’ overrid
ing interests in the sport. In fact it is
for this reason that Adil did not take
up racing but involved himself in its
administration wherein he has been
most successful.
JOB ORIENTED
TRADE COURSES IN
(1) LICENTIATE IN RADIO AND AUDIO SERVICING (LRAS)
Recognised by the Govt, of MAHARASHTRA_____
S.S.C. with English, Maths, General Science.
English
One Year (Monday to Friday)
The Govt, of MAHARASHTRA awards CERTIFICATES
to the Successful Candidates.
(a) ELIGIBILITY
(b) MEDIUM
(c) DURATION
(d) AWARD
/ !
Before a race you
have a bit of fear in
you. If you have a
crash you're sure to
break something
f 9
(2) LICENTIATE IN TELEVISION SERVICING (LTS)__________
Recognised by the Govt, of MAHARASHTRA
(a) ELIGIBILITY Pass the LRAS Examination (held by the Board of
Technical Exams. Govt, of Maharashtra).
English
One Year (Monday to Friday)
The Govt.of MAHARASHTRA awards CERTIFICATES
to the Successful Candidates.
(b) MEDIUM
(c) DURATION
(d) AWARD
which Racecrafters, which Adil has
started, is a club for motorcycle racers
in Poona which recently had a tie-up
with Bajaj Auto, the leading two
wheeler manufacturer in the country.
Racing is very expensive as it involves
not only the cost of the bike itself but,
perforce, the participants have to bear
the transport costs to wherever the
race is organized. Accommodation
and cost of motor mechanics also add
to the financial burden of the racers,
explains Neville. So, for an entrance
fee of Rs 100, Racecrafters takes on
itself all the administrative problems
involved in racing which, according to
Neville, “eases quite a lot of burden
from the rider ’s head. ”
Standard bikes in the market are
manufactured for regular use and for
racing they need to be modified, in
form the brothers. Modification in-
. volves extracting greater acceleration
and greater power but in no way
changing the engine capacity. One way
of doing this, according to Adil, is to
discard whatever is not useful to the
rider, like the headlights and the horn,
and adds, “Every one kilo weight re
duced is two to three kilometers
gained in speed. ” Unfortunately,
however, though special motocross
bikes are available for Rs 14,000 to Rs
(3) FILING, FITTING AND TURNING TRADE COURSE
(a) ELIGIBILITY : VIII Std.
(b) MEDIUM
(c) THEORETICAL INSTRUCTIONS ALSO GIVEN IN:
Trade-Theory, Machine Drawing & Work-shop
Calculations.
(d) DURATION 6Months, 3 Hrs. per day (Monday to Friday)
: English, Hindi, Gujarati
: English, Hindi, Gujarati
(4) ELECTRIC WIRING & APPLIANCES SERVICING COURSE
(Both PRACTICE & THEORY)
(a) ELIGIBILITY : VIII Std.
(b) MEDIUM
(c) COVERS THE SYLLABUS OF P.W.D. 11 CLASS WIREMEN'S
EXAMINATION COURSE ALSO
(d) DURATION : 6 Months, 3 Hrs. per day (Monday to Friday)
(5) PART-TIME: AUDIO, RADIO, TELEVISION
& VIDEO SERVICING
(a) ELIGIBILITY
(b) MEDIUM
(c) DURATION
S.S.C. or Equivalent
English
4 Months, 2 Hrs, per day (Monday to Friday)
B.N. GAMADIA POLYTECHNIC
Gamadia Colony, Tordeo, BOMBAY 400007
Tel: 4944345; 4945362
a
i
87 Parsiana March 1987t
T
S.
With
Compliments
Of
RAILWAY
HOTEL
R.M. Roy Road
Bombay 400004
TEL 351028
BEER PARLOUR
PERMIT ROOM
COMFORTABLE LODGING
MODERATE RATES
88 Parsiana March 1987
20,000 abroad, one is not allowed to
import them into India, where with the
imposition of customs duty, they
would anyway cost a shocking one
lakh! According to Adil, Bajaj is plan
ning to rectify that by manufacturing
such bikes within the country itself.
Noting that there are a lot of Parsi
two-wheeler racers in India, Neville
notes that in Poona there are Firdaus
Chindhy, Raian Mazda, Porus Irani
and Nozer Kayani while in Bombay
there are the brothers Kersi and Fall
Patel who now also take part in the
Himalayan motorcar rally. The first
The prize money is
nothing. Taking up a
career in racing is not
just right in India
11
11
person in the country to own a
motorcycle, inform the brothers, was
Poona ’s Ratan Mody, a doyen of the
sport who founded three to four orga
nizations devoted to motorcycle rac
ing.
Schooled at the Sardar Dastur
Schools, Poona, Neville is currently
studying in the First Year BCom at the
Ness Wadia College of Commerce,
Poona, and later plans to post gradu
ate in business administration, though
he has not quite made up his mind on
that. Neville does not think he can
take up motorcycle racing as' a profes
sion; “The prize money is nothing and
everybody would like to earn some
money. Taking up a career in racing is
not just right in India. ” Though in the
past five years the sport has seen A
“terrific spurt, ” and the Government
has at last classified it as a sport, it has
not yet arrived in India as a profession.
Adil, however, is very optimistic about
the future of motorcycle racing espe-
cialy since the formation of the Fed
eration of Motor Sports Clubs of In
dia, the central body which looks into
the administration of the sport in the
country.
Though there is still time for the
sport to take firm root in the country,
Neville is nonetheless happy with
things as they are. He notes, “I have
done quite well in the one and a half
years of racing...! am young and I can
put in a lot of riding. As long as I’ve
got my brother to help me I don ’t
think I should have any problems! ”
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continued from page 9 This leads to another debatable Him for His many blessings at every
and especially over its rituals, is futile, issue. Every written word in ancient turn and at the same time carries on
Another point to remember is that scriptures or religious texts is not His worldly duties with diligence,
throughout the ages there have been God ’s word, and has to be examined in sincerity, honesty and love, unmindful
many religions, pagan or non-pagan, the light of today ’s knowledge. Our li- of the outward results. He loves God
and they have all been dominated by mited human minds can never con- for His own sake, without any thought
the priesthood. In the earlier times, ceive or visualize the real “being ” or of reward or punishment.
the priesthood or clergy was the main makeup of God. If you believe in His Such an esoteric person thinks.well
learned class in society, and as such, it existence and in the universe as His of his fellowmen, sees their virtues in-
was able to wield considerable influ- creation, then you realize how utterly stead of harping on their faults (of
ence over those who were less learned impossible it is to conjecture what He is which all of us have plenty), serves
or unlearned. like or to define the limits of His pow- people willingly, spontaneously and
In our own Iranian history, through- er and abilities. It is enough if you selflessly, and puts their interests be-
out the ancient dynasties, the head have the faith that He is actually there, fore his own. God or Ahura Mazda (or
priest occupied only second place to all around His creation, and even with- whatever name you address Him by)
the king, and the priestly hegemony in you. sees no shadows in individual lives be-
was in evidence even when we landed Religion, as practised, has two cause every human being is a small re
al Sanjan, and for several centuries aspects; the exoteric one and the flection of Him and of His goodness
afterwards. It is only recently that our esoteric. The exoteric part of religion and perfection. There is a spark of di
priesthood ’s control and influence indulges in outward show and gives vinity in every one of us.
over the laity has waned, owing to its mental satisfaction that something has We Parsis must therefore shed all
failure to move with the times, and been done to please God. Whether it ideas of a superior or pure race and reli-
due to the laity having surpassed it in does please Him and add to one ’s gion, treat all mankind as God ’s chil
learning, scientific knowledge and eco- score-sheet for entry into His King- dren, adopt humility, count our bles-
nomic progress. Our priests therefore dom is another matter and none have sings and develop a wide sense of
occupy a backseat today but they are come back from the other side to tell brotherhood and of service to others,
being bolstered up every now and then us if all this has had any effect. God will not ask you to do more. A
by some so-called modern savants who The esoteric side of religion is where good life is the best form of prayer and
continue to impose some kind of one is devoted to God spiritually, the best offering you can make to
Zoroastrian fundamentalism on the where one speaks to Him ofttimes ev- Him. n.h. vajifdar
community. ery day with utmost sincerity, thanks Ootacamund
j.'
Religion, as practised, has two
In service of the suffering
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90 Parsiana March 1987
j¦
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continued from page 13 Oberoi Towers. Members of the at inculcating enthusiasm. That ’s the
the Orchestra ’s efforts were worthy of Orchestra Dei Maggio Musicale most important thing. Your pupils
the occasion. However, notes the news Fiorentino were given a traditional In- must learn to love music. Every thin g
report, her receiving this honor could dian welcome of tikka and aarti. They else follows, ” he says and he advises
also be the outcome of her large and were also garlanded with sandalwood music teachers to “emphasize musical- i
more general contribution to western garlands specially designed for the ity rather than the- technical aspect. ”
classical music. occasion, according to the press re- In addition to teaching music which
Born in 1930, Dinshaw left for Eng- lease. gives him “tremendous satisfaction ”
land in 1948 where she studied music , he gives lecture-recitals regularly,
with the late Ms Gladys Noon, Ms RsstOIHJl S FCCltfll often under the sponsorship of the
Adels Facharri, George Stratton and “A dazzling performance of virtuosity Connecticut Humanities Council as
Antonio Brosa, States her bio data, and musicality that will be remem- when he presented Brahms ’ later
Her music teaching career began on bered as one of the season ’s musical piano music for the Brahms Ses-
r
“A dazzling performance of virtuosity Connecticut Humanities Council as
and musicality that will be remem- when he presented Brahms ’ later
her return in 1959 when she also co- highlights, ” wrote Priya Chaturvedi in quicentennial.
founded the Bombay Chamber the Poona Digest describing USA- Mozart and Debussy are his favorite
Orchestra, the society of which she has based pianist Khurshed Rastomji ’s in- composers: “Mozart - his music calls
vitation concert on January 4, 1987, for a total lack of affectation. It must
which was organized by the Poona flow like oil...Debussy is one compos-
the Bombay Chamber the Poona Digest describing USA-
been trustee and joint honorary secret
ary since 1962.
When she went to Salzburg, Au- Music Society. “Color, searing at er who ’s captured the sense of eastern
stria, on a Berlin Council of Music times, brilliant, mellow, but always time in western music. I bridge both
scholarship, Dinshaw studied the art achingly vivid, is what Rastomji draws cultures so I have a particular affinity
of teaching children music through the from the music of the great for him. ”
11
i
p4oove} Zubin and Nancy Mehta get a
t
“Early training should basically aim
93 RBrsanaManft 1987 I
Pune-born Rastomji who says he
“began banging away at the piano
masters ..-his mastery of Mozart ’s sing
ing notes is as great as his interpreta
tion of a fiery Liszt, ” notes Chaturve-
concept of Orff-Schulwerk. This in
volves the learning of rhythm and traditional welcome at The Oberoi
music through games and special in- (Above right) Dinshaw receiving her
struments, and Dinshaw currently con- award from the British High
ducts such classes for children. She Commissioner, Sir Robert Wade-Gery
also teaches the violin, viola and cello, (Right) Rastomji: “learn to love music”
notes her bio data.
Zubin welcomed
Zubin Mehta and his wife Nancy re-
• ceived a warm Parsi welcome from Ms di.
Colleen Khan, guest relations execu
tive, on their arrival at The Oberoi,
Bombay on March 2, ’87, notes the when I was four ” and studied with Ms
hotel ’s press release. His arrival was Violet Fonseca, Ms Marjorie Fonseca
heralded by brass drums and musi- and Ms Olga Craen in India has mas-
cians in colorful Indian costumes play- ters degrees from the University of
ing famous pieces of Indian classical Connecticut in piano and music his-
music. A colorful flower screen with a tory, and a diploma from the Royal
welcome message composed of roses Schools of Music, London.
and marigolds stood in the foyer of
Ir
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[ would encourage her to take more tute of Maaagemeat^ Baa^alore^ who ]
I strenuous feats in future. observed that a chef was not just a “su- :
I per bawarchi” but a manager who,
I Student chefs of ’87 along with his team, contributes to 50
• Looking for “ingenuity, presentation, percent of a hotel ’s profits.
I organization and scheduling, ” and
' finding these qualities in the menus An Sppeul
J served up by Zubin Dara Aria, Ms “If my son Sorab fails to regain signifi-
I Jyoti Anand and Ms Monica Pandey of cant vision in his- left eye, he will not
I Bangalore, the judges placed them be accepted ” back into his marine en-
I first in the Student Chefs of 1987 con- gineering course at Mazagaon Docks
I test which was held in Bangalore on “and three years of training will be
I January 29 and 30, states a news report wasted, ” notes Roshan Minu Daver in
I in The City Tab of February 8, 1987. her letter of appeal for aid to help
I Organized by the Institute of Hotel meet the expenses of the triple proce-
I Management, Catering Technology dure operation Daver requires to re-
I and Applied Nutrition, Bangalore, in cover his vision.
I cooperation with local five-star hotels
I and sponsored by the Governments of result of a serious accident on October
I India and Karnataka, the contest 12, 1986. Twenty-year-old Daver, rid-
I attracted eight teams from catering ing a scooter, was hit and dragged
I colleges all over the country. along the road by a Fiat, whose driver,
I In addition to the Student Chefs of under the influence of alcohol, was
I ’87 trophy. Aria ’s team also won the speeding on the wrong side of the
I highest points in Western cuisine with road, states Ms Daver in her letter.
I a menu that included cream of pump- Apart from abrasions and lacerations
I kin soup, mackerels in mustard sauce of his face, eye and hand, dislocated
I and brussels sprouts stuffed with saus- foot and a fractured leg, consulting
I ages. “The contest aimed to create an ophthalmic surgeon Dr Rustom Patel,
Left: Aria receiving
certificate from Mufti
Mohammed Sayeed,
Union Minister for
Tourism
Top: Daruwala and
Anklesharia spreading
the message of unity
Below: Daver awaits
operation
This loss of sight in his left eye is a
Bharat jodo I
Travelling 18,000 kms on a Yezdi I
motorcycle to spread the message of I
Indian unity - Bharat jodo - Surat ’s I
Percy Godrej Anklesharia (Daruwala) I
and Ms Behroz Nadirsha Daruwala vi- 'I
sited important places in all the 23 .
states, notes a press release. I
Daruwala (34) and Anklesharia (26) I
left Surat in early November ’86 after I
an enthusiastic send off. Throughout I
the two months they were warmly wel- |
corned wherever they went, and peo- >.
pie everywhere had shown interest in
their mission, said Daruwala on their
return in January ’87. This experience
of the love and affection of their com
patriots had, she said, made the trip a -fci* - IWWB ...
very pleasing one, and they had en- awareness of excellence in catering, who treated him at the Parsee General
countered no major difficulties on the Chefs in hotels are more than just Hospital, noted a corneal laceration,
way. cooks. Earning up to Rs 12,000 a prolapse of the iris and injury to the
Meeting Prime Minister Rajiv Gan- month, chefs today are managers who lens. As a result, Daver lost vision in
dhi. Chief Minister Laldenga of Mizor- supervize 40 to 50 men under them,
am. Chief Justice Desai of Himachal and sell the hotel to its guests by dis-
Pradesh and the then Chief Justice of hing out good taste, ” says Rajkumar three other noted ophthalmologists of
the Supreme Court, Justice Bhagvati, Saxena of the Institute of Hotel Man- Bombay - Dr T.N.Ursekar, Dr Keiki
were among the highlights of their agement. Bangalore. R. Mehta, and Dr A.C.Shroff - who
travels, according to the press release.
A well-known swimmer and moun- ceived a certificate, an HMT wrist- eration consisting of a corneal graft,
taineer from South Gujarat, Daruwala watch and a cash award of Rs 400 from cataract extraction and lens implant to
is quoted as saying that this experience Prof J.Philip, director, Indian Insti- continued on page 99
.4t
»
the left eye.
The Davers have since consulted
Aria, who is a final-year student, re- have all advised a triple procedure op-
94 Parsiana March 1B87Notes Irani, ‘‘The advantages of this * ‘
scheme are obvious. You are support-
“To support and care for overseas ing an identified family whom you get
munity in its decision-making.
' ’^«««
i continued from page 16
Iranians, Armenians, etc would qual
ify for membership, as their, ancestors
> were Zoroastrian. To trace and sub- Zoroastrian families whose financial to know. You are not just giving char- ' ¦
stantiate such ancestry would be im- status is so dismal that it deprives them ity but caring for the family on a long -<
possible and the concept of Zoroas- even of the basic necessities of life, ” term basis. SZOP wjll take care of all j
trian identity would be lost; Noshir Irani of the Australian Zoroas- administrative work. ”
•“Accept as full members all indi- trian Association has come up with the
viduals whose one grandparent was a Support Zoroastrians Overseas Prog- At the Indo-Australian Table Tennis
Zoroastrian. This could solve our ramme (SZOP). Championship, “which attracts players 1
problem for the next generation or The Programme is expected to coor- of international standard, ” Khursheed ;
two; dinate between Australian donors and Pestonji won both the singles and dou- , ;
•“Permit the navjote ceremony of any deserving Zoroastrian faniilies over- bles tournaments held in February, j
child whose one parent is a Zoroas- seas, furnishing such details as the according to Kersi Meher-Homji, edi- xj
trian. Such a concept is very radical name, address and other relevant data tor of Manashni, the AZA newsletter. '
and would need an approval of a large of the needy. Two honorary coordina- “In table tennis she is unbeatable,
majority of AZA members and gener- tors have been selected in India, who having won all tournaments she has /
al acceptance of Zoroastrians through- will personally see to it that each fami- participated in in Sydney - AZA com- , -
out the world. This could lead to se- ly receives the monthly assistance, re- petitions, club tournaments, andlndo-
rious dissent and disunity amongst our turning a signed montly receipt to the Australian championships...twice in ,
community; donors via Irani. succession, ’’notes Meher-Homji. Be-
• “Maintain the status quo. This is the Initially dealing only with India, fore she migrated to Australia with
path of least resistance as no action though deserving Zoroastrian cases her family in 1982, Pestonji had won
would be necessary. However, the ma- from other countries may also be many trophies in Karachi, Pakistan. ?
jor danger is by our apathy our future helped, Irani wishes to concentrate Khursheed ’s husband, Cyrus, too is
existence in Australia would be mainly on those families in Bombay a “natural sportsman ” according to
jeopardized. ” Kolsawalla quoted the and Udwada where, according to him, the editor, “excelling at cricket
example of Afghan camel drivers who more than 64 percent of Zoroastrians (Cyrus ’ great-grandfather was Burjor
came to Australia at the turn of the live. “Twenty families, 12 in Bombay Macchliwalla', the great Parsi cricketer ' J
century and who no longer exist as a and eight in Udwada, have been of the 1920s), table tennis and tepnis. .. J
separate identity, to caution the com- selected to start up the Programme. For Western Suburbs in Sydney he
The records of these 20 have been per- plays grade cricket and is consistent >
sonally scrutinized and eight homes vi- with both bat and ball...In Pakistan
sited. As the SZOP gathers momen- (Lahore) he had played with Imran
turn, mOre families will be added on, ” Khan and Wasim Raja (currently
notes Irani, in the January Manashni. members of the national Pakistan
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'?• Jcricket team). . .In table tennis, Cyrus EVENTS AND PERSONALITIES... continued from page 94
and Khursheed have combined to win ' - ------- ---------- - --------------- —------------------- -
many trophies - in Karachi, Lahore be carried out abroad. Dr Mehta lyrics, Desai ’s own, are full of a light-
and now in Sydney, ” ndtes Meher- wrote to Dr T.A.Casey in London, hearted whimsy, much like the man
Homji. asking him to operate on Daver, and himself, ” writes Thayil.
. . the date for the operation at the-Old
Karachi statistics Court Hospital has been fixed for Fraiiiha wins a Promisc
Twenty-five marriages took place in April 13, 1987 said Sorab ’s father.
Karachi in 1986, an increase of one ""
over the previous year, according to a Sorab and his father), surgery, hospi-
report compiled by Ervad Dinshaw talization, medicines i
Charna and the Karachi Parsi Anju- operative care is Rs 1,36,000, notes Ms
man Trust Funds, and reprinted in the Daver. She asks for aid to help them Cycling Association on February 1,
January/February issue of the newslet- defray this expenditure, pointing out 1987, according to an Indian Express
ter of the Informal Religious Meet- that her husband, a third engineer with report dated February 2, ’87 Cloc kin g
. four hours, 42 minutes 10.60 seconds,
the Poona District Cycling Club rider
crossed the finish line nearly five
meters ahead of his nearest rivals.
Subash Pawar and Rajasaheb Attar.
From the 86 riders who set out from
In spite of calf cramps and a minor
The estimated cost of travel (for mishap, Maharashtra state cycling
„ , ’ . ¦ champion Kerman Framna of Pune
and post- won the eighth Promise Bombay-Pune
¦'i open cycle race of the Maharashtra
ings. Two of the couples have settled ‘the Shipping Corporation of India, is
in Pakistan though outside Karachi, the only earning member of the fami-
and six abroad. Of the 17 couples who ly.
have opted to remain in Karachi, eight
have made use of accommodation Roshan Minu Daver, Malabar Man-
offered in communal properties while sion. First floor, 37 Garden Road,Gol-
nine have found their own accom- aba, Bombay 400039. Foreign donors Bombay only 25 completed the race,
modation elsewhere. may send their contributions to Sorab
The birth figures for 1986 were not Daver, C/o Old Court Hospital, 19
available. The number of deaths was Montpelier Road, Ealing, London
50 (28 males and 22 females), being W5, UK.
three more than in 1985. The average
age at death was 71.76 years.
The 24 navjotes performed in 1986 Ronnie Desai ’s rock album Bedlam,
(12 male and 12 female), five being of released by CBS,is the first Indian re
children residing outside of Pakistan, lease by a major label and the first
marked a substantial decline. There album of original songs in English by
were 17 more navjotes in Karachi in
1985 than in 1986, as per the report.
California’s youth scroll Leslie Lewis on the guitar and drum the sponsors of the race.
Into its fifth issue. The ZAC Youth synthesizers, and Shiv Mathur on Framna, who represented India at
Scroll, a five-page youth section piano, bass and vocal harmonies. the internationals in Egypt last year,
attached to the newsletter of the One of India ’s first Western folk has won a record 11 races this season,
Zoroastrian Association of California, musicians, Desai later turned to rock in addition to the state track and road
includes a plea by its editor Sarosh music and put together one of India ’s championship.
Motivala for greater youth participa- premier rock bands - People. In the
tion in the religious classes and the va- ’70s, after a couple of years with such SPOTLIGHT
rious activities of the Association. Let- advertising agencies as Lintas, Chaitra - ----- -------- -------- —- ----------- --------—
ters to the editor, Zoroastrian news, a and Enterprise as a copywriter, he
section on famous Parsis and an enter- started Musica, a radio and television
tainment page which includes a car- jingle agency.
toon entitled The Puri Family all form
a part of the January-February issue of to the contemporary feel of Leslie din H. Daya, sheriff of Bombay, will
The Scroll. Lewis ’ biting guitar work while the inaugurate the exhibition on April 20.
Contributions may be sent to Ms
Bedlam let loose
in spite of a record 35 climbing the dif
ficult Western Ghats. Twenty-one-
year-old Framna also won the King of
the Ghats title with a record time of 21
minutes 40.04 seconds thus breaking
the previous best of 23 minutes 41
seconds held by Pune ’s Homi Bhathe-
na since 1982. Framna received the
Promise trophy, and the winner ’s prize
of Rs .7,100 including the King of the
Ghats prize of Rs 3,000 from the total
prize money amounting to Rs 17,850
an Indian musician, reports Jeet
Thayil in Bombay (January 7 to 21,
’87). Desai ’s lyrics are accompanied by awarded by Balsara Hygiene Products,
Leslie Lewis on the guitar and drum
on
a five-page youth section piano, bass and vocal harmonies.
One of India ’s first Western folk
musicians, Desai later turned to rock
’70s, after a couple of years with such SPOTLIGHT
Behram Rana will hold his fourth
one-man show of paintings The Sun
at Jehangir Art Gallery, from April 20
to 26, 1987 from noon to 7 pm. Sadru- ‘The music (of Bedlam) owes much
4’
f'
I.
1
99 Rarsuna March 1887
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" ‘ continued from page 20
5
toral s^tem was Httle khb^ and the ligdhtsi^M to tite formation of
comm iiTii ty ’s general ignorance and Committee for Electoral Rights (the
apathy enabled power seekers to con- ’----- — - -- : . .
lates general rules to be followed as
and when constituency-wise voting is
^”As to the C Register of graduates, wards and stooges onto the Anjuman orginal purpose had been served^. ,
ri.o i.w uiv v.- AwgAo J ° J , r’k.U eArwonf TumcllAAH KnnOA SOtlCl- 51
sought to be reaccommodated by en-
CER was renamed Committee for
trol blocks of votes by steering their Economic Revival in 1984 after, its J
Civil servant Jamsheed Kanga, solici-.
tor Dadi Engineer, management con
sultant Minoo Shroff, insurance expert
Pali Poncha and others, gave freely of
their time, energy and money to edu
cate the community in the complex
ities of the system, rousing awareness
and interest and fielding candidates for
the 1981 Anjuman Committee elec
tions. For the first time in the Commit
tee ’s 70-year existence, 20,000 Parsis
voted, and the CER acquired a thump
ing majority. When BPP chairman
B. K. Boman - Behram ’s trusteeship
term expired that year, the orthodox
autocrat, who had battled the CER all
the way, did not seek reelection and
¦ ¦ * I re-
suririg 10 percent representation, the
Judge noted, “In the present context,
it is not necessary to have any such
¦ ’9
The trusteeship termlis now officially
abridged to seven years from the ori
ginal 10, but contrary to general opin
ion, His Lordship argued that “if the
,' trustees are doing good work, there is
¦ no reason why we should prescribe any
restrictions on the number of terms. ”
>• Although the principle of accounta
bility of trustees was much debated in
'X. the past year (it was one of the issues
> leading to the resignation of Jal Vima- Committee. Dependent people thus
"• CER president Ja^sheed
lege was pubUcly criticized..ime and
nne referrine to the subject merely again. As late as 1980, such commun- chayet s board ot trustees.^
states .“Trustees shall as far ’as prac- ity stalwarts as industrialist Naoroji The penod up to early 1984 was one
ticable hold meetings of the Anjuman Godrej , hotelier Hosi Mistry, scientist of comparative tranquility. The Fah
. Commftte^ re- Dr Homi Sethna and 21 others had P^^^^ha-HomiRanma race for the s^^^
SlT?X”nSbeenvesfedin.he pnbUshed a lener in the
Aniuman Committee. Jamshed, demanding a change in the m July 84 was the curtain raiser to a
Prior to 1980 the complicated elec- system. The awakening of the intel- continued on page
r ’
1^-
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fe
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wo Pama^fi Muth 1987
*•
Judge noted, “In the present context.
distinction at all. ”
The donors must
now exercise their
right to registration
on the Donor
Register within 180
days of making a
donation
trustees),!! has been given short shrift
;4
referring to the subject, merely again. As late as 1980, such commun-
• Taaaaww... ___ ___ — r ¦ stalwarts as industrialist Naoroji
ticable hold meetings of the Anjuman Godrej , hotelier Hosi Mistry , scientist
— • • Dr Homi Ccthns “d
<* IWUV'l. I-**.**' ww- _ - * • X
Jamshed, demanding a change in the in July ’84 was the curtain raiser to a
Prior to 1980 the complicated elec-
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\ •
i
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1
¦iuThe Parsi Hell
Keki Daruwalla
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i
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1
The Parsi hell is insubstantial; a long
stint in the house of falsehood, foul food
and speech turning base on a wailing tongue.
the thread showing through frayed edges. Desires
fester in the body’s abscessed tabernacles.
Like afire-temple I hoard my inner fires.
Even the Chinvat Bridge which turns its edge
towards the evil is not an Aztec knife
which cuts through fat, spliced tendon, cartilage.
hoard my semen, brown with inbreeding. Genetic rust?
I carry within me the city of faith
desiccated with the salts of lust.
-il
H
It is allegorical, a bridge you cannot cross
in your quest for the region of endless lights.
In the Gathas there is nothing gross;
Death hums over the wires: what afflicts the spawn
is rickets, polio, a drug gone rogue. Daughters
walk out on the tribe. The forepaws
just one material reference—the darkness
is so thick you can cut it with a knife.
No other hells confront you in their rancor.
of wilderness reach for the heart. Anxieties congregate
ana claw at your dreams as they prospect for helf
You will cross the hump and come to terms with fate
Our hell and heaven have no locus, the scriptures for ego
all reference to the damned. The three-fold dark
is hinted at, and a passing mention of the states of woe.
Standing at the dark heart of my dreams,
the small change of guilt turning sweaty in my hands,
I watch my slow surrender at the seams.
as you wind up naked at the dakhma well.
Burdens vary.Throughout life a man carries his death
even as a woman carries her child.
A Parsi carries his hell.
iu
iiii
From The Keeper of the Dead by Keki Daruwalla published by Oxford University Press New Delhi, 1982
L
t
101 Parsiana March 1987
if•1
We would like the
youths to take
over...many of our
old stalwarts are
retiring
11
are
continued from page 24 ary 31. Giving the details, she explains mittee members of the Association,
Unwalla and Hafiz Contractor, they that appeals were also sent to indi- they even hope to hire out the Hall at
decided to renovate the Hall as an ’ ' . ¦ - < .....x...
“ambitious diamond jubilee project. ”
In fact, the celebrations were post
poned by several months because the
delay in the generation of funds, hin
dered the renovation activities.
The targetted fund collection drive
of three lakhs of rupees was nearly
met but fell short by Rs 75,000 due to
inflated costs, noted Bagwadia. The
R.N.Wadia Trust ’s first donation of
Rs 50,000 set the ball rolling. The
other major donations were: Rs 40,000
from the Cowasji Sorabji Framji Titi-
na Charity Trust and Rs 20,000 from
the Ranina Trust for the equipment cupboards and a piano for the nursery,
necessary to run the nursery class for and chairs for the hall are still awaited,
children between two and four years C ’ ’
old on the Hall ’s mezzanine floor, j
Almost Rs 2,00,000 were collected by cookery, music, art and elocution;
viduals and trusts in India and over- nominal rentals. With a seating capac-
seas, but from abroad, donations were ity of 150, it is hoped that “Instead of
only received from ex-students of the our Baug members going to the Sethna
religion class. Donations in the form of Agiary Hall and.the Cama Baug nallo
_____________ otlo (smaller wing) they can use our
Hall. Even the residents of the nearby
Baugs could avail of the Hall facili
ties, ” says Daroowala.
With Bhappu as president, the other
office-bearers are vice-presidents
Cyrus Bagwadia and Dorab Ghadiali,
treasurers Rohinton Anklesaria and
Ader Tarapore and joint honorary sec
retaries Daroowala and Ms Bapsy Chi
noy.
To involve the children and the
youths of Rustom Baug, competitions
Conducting classes in religion for in elocution, on-the-spot painting,
juniors and adults, hobby courses like bonny baby and general knowledge
~ - —-* ; quiz have been conducted. “But we
way of personal follow-up measures by group study and coaching classes; Gu- find that there is an apathy - parents
the Association ’s
secretary Ms Kumi Daroowala who the opportunity to learn the language,
received were from the tenants,includ- proposed plans to effectively utilize laughingstock). ’ Even if they
joint honorary jarati classes for those vUio never had have their own priorities and the chil-
_ ________2 2 ¦ ' _ ' ' ' dren refuse to participate for fear ‘fcc
says that 60 percent of the donations and weekly scouts meetings are The bijaao maskeri karse (of becoming the
received were from the tenants,includ- proposed plans to effectively utilize laughingstock). ’ Even if they win a
ing proceeds from a special show of the new Hall once the equipment and prize, their spirits are dampened be-
The Wiz and income from brochures personnel are available. In addition to cause of anticipated ridicule, ex
published on December 28 and Janu- providing a meeting place to the com- plained Chinoy. Giving scholarships
cause of anticipated ridicule, ”
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102 Parsiana March 1987’’J
and prUes for outstanding perform^ shiandBehramUnwalla, jointhonor-
ance in academies as wejlas in technic
al and commercial fields, and felicitat
ing the community ’s newly ordained
navars every year, are among the regu
lar activities of the Association. This Rustom Baug, housing over 1,500 Par-
year prizes were given to 30 newly
ordained boys.
“Our main objective is to make the its present shape, stood friendly and
youths aware of their responsibilities, habitable. But since then some build-
in the organization of celebrations, in ings have been repaired and others will
the management and planning of the be repaired by 1989.
various programs, we would Hke the
youths to take over...many of our old security after a spate of robberies and
stalwarts are retiring^ ’saidDaroowala. the murder of an old Parsi resident in
When the Association was founded May last, more watchmen have been
employed, identity cards issued to
domestic employees and better light
ing installed on the roads and- to the
rear of the buildings. Raising of the
wall separating the Baug from the
Masina Hospital as well as construc
tion of speed breakers was also under
taken.
A senior citizens ’ drive was con
ducted in the interests of the aging re
sidepts of Rustom Baug who comprise
30 percent of the total population,
according to Kumi Daroowala ’s esti
mates. Under the joint auspices of the
Rhstom Baug Association and the
in 1954, its first president was Bejon Association of the Welfare Organisa-
Bhappu and secretary Kaikhushroo tion of Road Safety and Prevention of
Fitter. Each of the past presidents (the Accidents, the elders have been in-
late Hormus Kasad, Bejon Mistry, duced to move about with accident
Sorab Postwafa and Jivan Jamadar) carry cards detailing their blood group
“contributed their best for the proper and contact number of next of kin.
establishment, organization and func- Most of the older generation residing
tioning of the Association, ” noted a ~
write-up in the diamond jubilee souve
nir. The other “two pillars ” of the and usually don ’t approve of interfer-
Association retiring this year, were ence in their style of living, ” informed
Maneckshaw Mistry who started the Chinoy.
48 East Bombay Sir Ness Wadia
Scouts- Group and Ervad Rustom Association has given priority to the
Panthaky who conducted religious repair of the Baug ’s roads and the sur-
classes for children for over three de- rounding boundary walls. Neville had
cades. another suggestion to offer along with
While the Rustom Baug Association a donation of Rs 25,000: “To com-
looks after the welfare and social memorate this landmark...(transform)
aspects, the gymnasium, physical cul- Rustom Baug into a lovely green park
ary general secretaries Rumie Gazdar
and Burjis Taraporevala and honorary
treasurer Adi Tavaria.
There are today 326 tenements in
sis. After the construction of the first
blocks in 1923, by 1950s the Baug, in
Seeing the pressing need for better
11
-
- I
In a community
everyone has their
own opinions and
¦ strong ideas...getting
together with the
same spirit and
determination helps"
in the Baug are “financially secure,
pass their time in their own fixed ways
For their next “five-year plan ” the
ture and sports activities come under with flowers and trees as well as a play-
• the purview of the Sir Ness Wadiai ground. Of course it does cost money
Club. It was reported that when the but just think how much it would en-
Ness Wadia Club approached Neville hance the value of your lives in Rus-
for permission to erect a statue of his tom Baug. ” Like the paralysis- ’
father Sir Ness at Rustom Baug, it afflicted resident of Rustom Bang,
was declined and hence the pro- who had successfully given himself a
ceeds collected were channelized into deadline for becoming mobile to
the construction of the Ness Wadia attend the Hall ’s inaugural function.
Pavilion. The office bearers of the perhaps the residents, collectively,
Ness Wndia Club are president Hom- 1 could make the garden dream come
iar Shroff , vice-presidents Kersi Mun- true.
105 Parsiana March 1987
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A.
I¦
V INMEMORIAM
-31
I the “deep and beneficient influence He continued, “While others would
Prof Choksi exercised in the Organiza- deal with machines and materials and
tion. It is difficult to think of any other money, Choksi would deal with men. ”
person who was as universally re- Choksi is survived by his wife Bhi-
spected and loved as Prof Rustum ku, son Dr Jal and daughter Shirin
Choksi. ” He was also a trustee of Kudchedkar.
other Tata endowments like the
J.N.Tata Endowment, the Lady Tata “MoFVarid of the Halls”
Memorial Trust, the M.K'.Tata Trust Died: Morvarid Rustam Guiv, 81,
and the Leslie Sawhny Endowment, known for continuing the philanthro-
He also served as a council member of pic work started by her late husband in
j the Tata Memorial Centre. the establishment of Darbe Mehrs in
Poona-born Choksi who enjoyed North America and Austraha, on
such hobbies as gardening, hiking and January 11, 1987 in Los Angeles after
motoring, began his career as profes- a short illness.
sor of English and Latin at Bombay ’s Fondly called “Morvarid of the
Wilson College after postgraduating in Halls ” because the halls of several
arts from that College. “Among the Zoroastrian-owned community cen-
galaxy whom he taught were those ters in North America have been
who rose to be vice-chancellors, scho- named after her, the December-
lars and educationists and cabinet January issue of The Zoroastrian from
ministers, notes a press release is- California notes, “Every person,
sued by Tata Services. Former Un- young and old, had a special regard for
. - , - - ’ Minister of Education, Prof her...A grey-haired, frail, stooping,
former chairman of Tata Services and V.K.R.V. Rao said, “He was easily meek and soft-spoken lady was always
director of Tata Sons and Tata Indus- our hero, and I for one was greatly
tries who played “a formative role in influenced by his charm, easy accessi-
the shaping of the leading Tata institu- bility and friendly disposition... ”
tions, ” on December 17,1986 in Bom- Choksi was associated with the Uni-
versity of Bombay and the Bombay over North America will be lasting
J.R.D.Tata, chairman of the Tata Adult Education Association. monuments of their generosity and
Group, viewed Choksi as a source of “For a student of Indian manage- concern for the preservation of the
strength and confidence born not only ment history, Choksi ’s outstanding Zoroastrian religion and culture, ” it
from the wisdom and maturity of his and indelible achievement was the was recalled at a condolence meeting
advice and actions but also from his creation of the Tata Administrative convened under the joint auspices of
devotion to the ideals and traditions Service (in 1955). It was the forerun- the two Zoroastrian organizations in
which had motivated the Firm since ner of every other management de- California, Zarthoshti Anjuman of
the days of Jamsetji Tata. In matters velopment scheme in our coun- Northern California and Persian
t
Best influence within Tatas
’ Died: Rustum Dossabhoy Choksi, 84,
r
Choksi is survived by his wife Bhi-
i(
Morvarid of the Halls
notes a press release is- California notes,
seen present in every religious and so
cial gathering in Rustam Guiv Dar-e
Mehr, Westminster. ”
“The Dar-e-Mehrs established all
Sk^
A
devotion to the ideals and traditions Service (in 1955). It was the forerun-
me uays or jamsetji lata, in matters velopment scheme m our coun- Northern California and Persian
of personnel and human relations in try ... intended to rival the Indian Zoroastrian Organization, on January
the best influence within itself that the substance, and it did, ” wrote Arun Describing her as a “great benevo-
Aguiar, one-time TAS member, in the lent lady, ” president of the board of
Businessindia of January 12-25, 1987. the Rustam Guiv Foundation -and
particular. Professor Choksi had been Administrative Service in style and in 25,1987.
the best influence within itself that the substance, and it did, ” wrote Arun Describing her as a “great benevo-
. Firm has ever had. ” * ' , . . . - -—
Directors, executives and em
ployees of Tata companies and trusts,
and some of his former colleagues and
employees of the Tata Institute of
Fundamental Research and the Tata
Institute of Social Sciences - institu-
’ tions which he nurtured
amongst the large gathering who had
come to pay their last respects at the
Sion electric crematorium, noted an
obituary in the December issue- of
Tatasphere.
A close associate of Choksi for
almost 40 years, J.J. Bhabha, who suc
ceeded him as managing trustee of the
Sir Dorabji Tata Trust and as chair
man of Tata Services,was impressed by
Businessindia of January 12-25, 1987
Top; Choksi, Below: Guiv (left) and Dotivala
s
were
V’"*
WTPanianaU^t^!'fS;
Trust, Dr Rostam Sarfeh wrote, “The lived a modest Zoroastrian life. She Army as a lieutenant colonel. He was
Zoroastrian communities shall never was intensely human...Like her hus- the seniormost pensioner of the Indian
forget the noble deeds of Arbab Rus- band, she gave away all she had for the Medical Service, notes a write-up in
tarn Guiv and Ms Morvarid Guiv. ” benefit of the community. She sup- The Times of India of December 5,
“Her latest deeds were the purchase ported her husband silently yet strong- 1986.
of the old premises of the California ly while he was alive and upon Arbab ’s As Drugs Cqutroller of Bombay,
2Soroastrian Center to help release demise (in 1981)carried on the mission Dotivala “played a leading role in
(funds for ^the) new premises then single-handedly. ” framing the Government of India ’s
under construction; a donation of Born in Yazd, Iran, Morvarid was Drugs Act and Rules, ” The Times’re-
$80,000 for the new Dar-e Mehr Hall, married to the Arbab while still in her port continued.
befittingly named the Morvarid Hall; teens and settled in Tehran. “Since
and a substantial help toward the then the two were seen as almost carpets, Dotivala had at one time a
establishment of the Dar-e Mehr in Siamese twins together, ” noted The priceless collection of silk and woolen
San Francisco. And she has been pro- Zoroastrian write-up. For the last 12 carpets, including one gifted by the
viding the funds to print this bulletin days of her life Ms Guiv was in a coma. Shah of Iran, states a write-up in the
(The Zoroastrian, copies of which are She was buried next to her husband in Mid-Day of December 4. He was also
reprinted and distributed in India) Rose Hills Memorial Gardens, Los a scholar of Iranian culture and civi-
since its initial stages, ” her philanthro- Angeles County,
pic gestures were gratefully recorded
in The Zoroastrian. Battles fought and won
The members of the Australian Died: Naval Maneckji Dotivala, 96,
Zoroastrian Association of New South oldest recipient of the Military Cross Godrej, Feroze and Meher.
Wales remembered her for granting and pioneer of drug control legislation
scholarships and her contributions to- and administration in India,
wards publication of Zoroastrian liter- November 30, 1986 in Bombay.
ature. For his “exceptional gallantry on the
The Zoroastrian Association of field of battle ” during World War I,
Metropolitan Chicago conducted a Dotivala was awarded the “Immediate
prayer meeting in her memory on Award ”of the Military Cross. He had
January 11 when president Kayomarsh also fought for the nation in World
Mehta noted in his eulogy, “Ms Guiv War II and retired from the Indian
Born in Yazd, Iran, Morvarid was Drugs Act and Rules, ” The Times’re
considered an authority-on Persian
lization and founder president of the-
Parsi Zoroastrian Association at La
hore.
Dotivala is survived by his sons
tv-
KELVINATOR’S COOL EDGE...
continued from page 67
and one son.
on
Adi Marzban
iAn obituary on Adi Marzban, Edi
tor of Jam-e-Jamshed who died on
February 26,1987 will be carried in
the April issue of Parsiana.
ELECTORAL SCHEME AMENDED... continued from page 100
change in the scheme itself. Con- ing in early 1987, four trusteeship elec-
fronted by an E Register dominated by tions had been conducted with similar
his rival, Ranina ingeniously invest!- strife fortunately restricted to only one
Though initially claiming to have gated the list of donors , of over Rs - the Eruch Desai-Hector Mehta con- »
“no profound vidsdom to pass on to the 5,000 who had not hitherto exercised frontation in October ’85 (Naoroji
next generation, ” he subsequently their right to be included on the F Reg- Godrej and Jamshed Guzder had
suggested, “The youth of the com- ister, persuaded them to register and come in unopposed in February ’85
munity should have the courage to be vote, together with some new donors, and January ’86 respectively and
honest, to uphold their and the com- In all, Ranina was accused of “pack- Minoo Shroff proved the all-out favo-
munity ’s good name. It is not impossi- ing ” the F Register with 176 votes and rite in June ’86).
ble to work under these guidelines. In the CER successfully petitioned the With legal hurdles thus ironed out
today ’s environment,any industry will Charity Commissioner for a stay order and a reasonable, stable body estab
face severe competition because the on the scheduled election. On the lished in theory by Justice Suresh, the
old days of protected markets are fast BPP’s appeal however, the High community ’s chore of finding 200 men
" ’ ,. of mettle within the next 12 months
Almost simultaneously, Mani Dalal should not prove too difficult. Yet it
and Minqo Shroff petitioned the High must be performed with care, for
diminishing. If afraid of competition. Court, vacated the stay,
there are very few fields where you can / ‘
succeed. ”
As to Kelvinator ’s success in the Court for a change in the scheme in though its legal duties continue to be
market, Desai attributes it to “Divine the interests of justice and fair play, limited to the choice of trustees, the
grace ...It would be easy but untrue to Though their request for an injunction caliber and composition of the Anju-
say that I provided any great lead- against the scheduled election was dis- man Committee may well determine
ership or sterling qualities or for that regarded, at a joint hearing along with whether the community will end the
matter that our stringent standards of the BPP after the election it was de- twentieth century with a realistic, judi-
quahty have been the main factors, but cided that new donors will not be cious appraisal of its assets and liabili-
unless we can be sure of His grace allowed to vote at the next election in ties or thunder to extinction like in
(Desai gesticulated skyward) every- January ’85 and the BPP was in- Tennyson ’s Charge of the Light Bri-
thing else would be zero. Either you structed by the Court to file its own gade when 600 gallant but confused
believe in this totally, or not at all. amended scheme by March 15, 1985. rnen charged to disaster because
There is no halfway... ” By the time the case came up for hear- “Theirs was not to reason why. ”
amended scheme by March 15, 1985.
By the time the case came up for hear-
^06 Parsiana Mardi1SB7
¦I
◆ ◆ ◆
From the archive
