Complete Issue
Mar 1988
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March 1988
Volume 10 Number 9
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EDITOR Jehangir Patel
MANAGING EDITOR Arnavaz Mama
EXECUTIVE EDITOR Parinaz Toddywalla
DESIGN CONSULTANT Mini Boatwala
DESIGN ASSISTANTS Kranti Shilotri,
Varghese Fernandez, Deborah Fernandes
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE
Cheryl D'Penha
CHIEF EXECUTIVE Rustom Thanavala
FINANCE B.L. Arora
CIRCULATION Behram Umrigar
MANAGEMENT Minoo Patel,
Jasmine Driver, Khurshid Daruwalla,
Rohinton Daroga
OFFICE Rajendra Nayak,
Khurshid Panthaki, Patricia Lewis,
Rajalakshmi Iyer, Bakhtavar Batliwala
2 Editorial Viewpoint: The Unworthy Israps
5 Readers' Forum
9 Events and Personalities
13 Zoroastrians Abroad
17 BPP: Spreading the word by Parinaz Toddywalla
25 The WZO Youth Conference by Arnavaz Mama
34 A tale of two fires by Homi Rogers
47 Calcutta Agiary: "The pillar of our existence
51 The Agiary at Godrej Baug
64 The chalk that cheers
1
71 Dr Patel and Mister Behram by Geeta Doctor
77 A spurt of sports by Niloofer Madon
82 Recipes: Navroze Mubarak Sarosh by Bhicoo Manekshaw
85 Plans for survival by Homi Minocher-Homji
89 Books
98 Milestones
Cover transparency by Homyar Mistry, Homz Prints
i
Parsiana is published by Jehangir R. Patel for
Parsiana Publications Pvt Ltd at C/o H.L.
Rochat, Navsari Chambers, ground floor, 39
A.K. Nayak Marg, Fort, Bombay 400001 and
printed by him at Parsiana Publications, 300
Perin Nariman Street, Bombay 400001 and
phototypeset at Ace, Bombay 400001. All
rights reserved. Phone: 2048730
Annual inland subscription : Rs 50 for one
year (12 issues); Rs 90 for two years (24
issues). Foreign subscription rates: Seamail
Rs 100 for one year, Rs 180 for two years; Air
mail Rs 250 for one year, Rs 475 for two
years. For US cheques add $ 5 to cover bank
charges. For Indian upcountry cheques add
Rs 4 for bank charges. Cheques and drafts
to be drawn in favor of Parsiana and posted
to GPO Box 892, Bombay 400001 or C/o H.L.
Rochat, Navsari Chambers, ground floor, 39
A.K. Nayak Marg, Fort Bombay 400001.EDITORIAL VIEWPOINT
about
! ctap inc
he article Parsiana carried
in the August 1987 issue ti
tled “The Last Israp,’’
raised a lot of interest in the
community about the
Israps. The author of the piece, Rig-
nahej Letap, was in Bombay recently to
research the habits and cusl!>ni< of the
now extinct Israps. Parsiana
at his hotel room and interviewed him
on his forthcoming book, Israp Cus
toms: The Path to Extinction (published
by Patel Publishers, London, Pp 420,
£40).
Parsiana: What aroused your interest
in Israp studies? Many people consider
it a waste of time to study a species
that wasn’t even fit enough to survive.
Letap: On the contrary, we can learn a
lot from the mistakes of others. My
interest in the Israps is not purely
academic. The United Nations is keen
to know why some communities thrive
and flourish and others die out. They
want to see if there is a formula for
success and a formula for failure.
Parsiana: Well, is there?
Letap: The formula for success we still
have to find, but the Israps may pro
vide the formula for failure.
Parsiana: How is that?
Letap: You see, the behavior of the
Israps followed fixed patterns. Every
time the Israps were faced with a cri
sis, every time the reality of extinction
dawned upon them, they respond -
ed in such a way as to ensure their
doom.
Parsiana: You mean they could not
see solutions, only the problems?
Letap: Yes; and what they mistook to
be solutions only aggravated the prob
lems.
Parsiana;’They sound like a real bunch
of losers. Can you cite some examples
of their perversity?
Letap: My book is full of them. But I
would prefer not to call it perversity,
it’s more tragedy. Here was a people
who had everything - wealth, housing
(they were very particular about con-
y The
Unworthy
Israps
I
The
f
UNITED NATIONS
2 Parsiana March 1938I
0^
WllH
AF01.06(£^TO
structing houses),places of worship
(more than they required) .education^
The best lawyers,doctors,engineers,*
accountants were Israps. They rose to
the top in the armed forces and yet, for
all their wealth and abilities, they
failed in the most basic requirement:
survival.
Parsiana: Amazing, especially when
you consider that even rats and cock
roaches survive without even trying.
Letap: True, but an unfair compari
son; cockroaches are the longest survi- J,
ving species.They even beat the dino-^t
saurs and will probably outlive the
human race. But now that you men-
tion cockroaches, it is interesting to
know what causes them to survive:
their requirements are minimal, they
are very adaptable to their surround
ings - they have developed immunity
to most of our pesticides-and they
multiply at the drop of a hat.
Parsiana: And the Israps...
Letap: The Israps were very particular
ab(^ut everything - who they married,
. where they stayed, how many children
they had, what they ate.
Parsiana: What ’s wrong with that?
Many of us are particular about these
things - we don’t want to live like
cockroaches - but we’re not about to
become extinct.
Letap: Well the Israps went to ex
tremes. An Israp would only marry an
Israp and only the children of Israp pa
rents were considered Israps.
Every time
the Israps were
faced with the
reality of
extinction,
they responded
in such a way
as to ensure
their doom
Parsiana: It sounds like some exclusive
private club.
Letap: Yes, except that private clubs
normally have long waiting lists of
people wanting to become members;
hardly anybody wanted to become an
Israp.
Parsiana: Well, a club offers many
facilities to attract members.
Letap: The Israps had nothing to offer
converts. Their places of worship were
I dilapidated, the floors would not be
’ swabbed for days on end, there would
ik be dust on the benches; thefts used to
I take place in them and much of the
V silverware that one used to associate
\ with Israp ceremonies was stolen.
f Their most sacred city, Adawdu, be-
I came a city of alms seekers - from the
y elderly priests to the suppliers of reli-
f gious offerings - and many of the Israp
j worshippers who went there would
' drink illicit brew from the touts in the
area, and gamble and swear at one
another in jest.
Parsiana: It’s beginning to sound like
the fall of the Roman Empire.
Letap: Not really. The Romans be
came indolent, debaucherous, lazy,
k They made their slaves do all the work
and they forgot how to fight. Some of
the Israps were hard workers and
nearly all of them were great fighters.
• •* But they fought each other and not the
enemy, and that was their undoing.
Parsiana: Who was their enemy?
Letap: The times in which they lived.
You see, the Israps could not adapt.
Their thinking became so rigid, they
could not distinguish between Israp,
the people and Israpism, the religion.
They said Israp is Israpism and so the
world lost out on Israpism, which was
one of the greatest living religions and
has now joined the list of innumerable
defunct religions.
Parsiana: That ’s sad. I remember
reading about Israpism in my school
history book. It said, the Israps be
lieved in speaking, thinking and doing
right.
Letap: Yes, but finally they did wrong.
People who cannot sustain their reli
gion, their beliefs and customs are fai
lures. History will judge the Israps
harshly. It will say the Israps were not
worthy of Israpism.
3 Parsiana March 1988In Memoriam
Mr Fali Meherji Variava
Director
BLAZE ADVERTISING PVT LTD
AND ASSOCIATE COMPANIES
IREADERS’ FORUM
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»»»?»»*».O.U-OT
itt*****>• >( sH
.........
*
therein. WZO’s funds have always
been used for the promotion and fulfil
ment of its objects. s.f. captain
>>
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However there seems to be much
derision cast on ‘Dasturji’ Aibara who
is supposed to be “in touch ” with
Kookadaru saheb and the manthras
(incantations) cum holy water he
hands out to the troubled members of
but was expressed by the delegates at the our community. From downright de
Federation meeting - Editor nunciation through a humorous
acceptance to a perfect faith in his
powers, Dasturji Aibara has seen it
Ervad Darius Sethna cites the work of all! What is sinful (or dhong - farce)
demographer Dr (Ms) Chatterji about Kookadaru saheb telling Das-
(“Effects of intermarriage,” Parsiana, • * • ¦ * “
November 1987) who found that in
USA, five percent of Zoroastrian men
and 11 percent of the women marry
outside the community. The demog-
rapHer concludes that the only single appointed time? Haven’t we been
factor that can destroy or diminish the
Zoroastrian people is intermarriage.
With so many dar-e-mehers coming
Joint Honorary Secretary,
WZO London, UK
The Statement was not made by Parsiana
?*
i| Si “Effects of intermarriage
1
- Editor nunciation through
turji Aibara about “completing my
work?” Don’t we believe in the im
mortality of the soul? Does not surviv
al of the spirit take place after shaking
off the old and infirm cage at the
taught to believe that after four days
the soul leaves the earth and goes to
reside in those planes best suited for its
up, thanks to the philanthropic munifi- temperament and progress? Spirits of
cence -----
and the associations of the USA,
Canada, UK and Australia, I have a separated,
feeling that our microscopic commun- <
of the late Arbab Rustam Guiv those who are linked with us with the
magnetic power of love can never be
2____ ¦ - Only those who delve into the occult
ity is striving hard for the propagation with idle curiosity and to accomplish
of the community abroad.
Sethna suggests that the increase in
black magic siddhis (powers) are the
ones who ultimately suffer the agonies
of such a foolish adventure. But to the
Readers' views are welcome on any
subject of interest to the community intercommunity marriages is due to
and should be sent to the Editor, Read- < ' ’
ers' Forum, Parsiana, G.P.O.Box 892, crossbreeding. But it could also be due
I . ¦ ¦ ; _ ___________ ________ ~
editing for reasons of space and clarity, or help in finding partners, or it may temporary separation of death and
be that the persons fall victim to cir- flourishes in the Beyond till such time as
cumstance. Apart from inculcating is the will and the acceptance of His
faith in our caste and creed, the com- Holy Power!
Why say that Dasturji Aibara
accepts what Kookadaru saheb says as
ing 7“ThT¥ed7ratTon^ equal straying into other faiths. By such re- gospel truth and forgets that the power
- -- • ’—' - ------- - '-----*'1'' comes from Zarathushtra paigambar?
_ __ _____, Zarathushtra was a messenger of the
the ^Federation the Wadias and the like, back into the Holy Spirit (God); so were Moham
med, Jesus, Buddha and many others
who were all channels through whom
the power of the Almighty flowed to
some parents who are champions of spirit who was once a beloved child,
_____________ Z ‘ : parent, friend - there can never be any
Bombay 400 001. Letters are subject to jq insufficieiTt parental influence and/ separation.The relationship survives the
............ '----------------¦ • .. r -I _ .1-
flourishes in the Beyond till such time as
“The Federation debates...
I have read with interest the details of munity may also consider accepting
the discussions at the Federation meet- children of Parsi fathers who erred in
rights, ” Parsiana, November 1987) forms we may at least be able to re-
and in particular the write-up concern- trieve such people as Rajiv Gandhi,
ing the discussion on 7--—1— 2— ' * ’' " ' '
joining the World Zoroastrian Orga- Zoroastrian fold,
nisation (WZO), London.
For obvious reasons I cannot com- . -
ment on various points raised in the That the marghi-na-farcha and pulao rejuvenate the flagging spirits of the
discussions but I would like to correct t------ --- -— --------— - , - .
’ ’ - ” ¦ • - - of hope, love and acceptance of His
meeting which has resulted in your temple at Sanjan proved insufficient for holy will. Under the right circumst-
------- ¦ ... .---------- ances we all have the capacity to be
these very same channels if we decide
Dr P.D. SUNAVALA
“Kookadaru: the man...
>>
discussions but I would like to correct served at the foundation stone laying earthly ones, to give them a message
• the wrong impression created at the ceremony of the Dastur K^kad^ fire-
1 ¦ V VB ** --------- - \/»
printing “The '^7.0 was also expec- the khaanaars-pinaars (gourmands) of
ted...to utilize the available funds sole- the community (“The Sanj^ Odyssey,” . . ...
ly for the promotion and fulfilment of Parsiana, December 1987), made good to purify our lives by loving our fellow
its objects and not to sponsor air pas- light reading. The caustic comments of human beings irrespective of caste or
sage and hotel costs of the members of our revered elders on this incident (Das- community.
the managing committee.” The latter turji Kookadaru being a strict vegetarian, Dasturji Aibara...is a true messen-
half of the foregoing statement is total- etc) were also noted (“Kookadaru: the ger of God. He not only believes in the
ly uncalled for and I categorically re
the managing committee.” The latter turji Kookadaru being a strict vegetarian.
¦ “ " . man and the myth, ” Parsiana, December power of Dasturji Kookadaru but also
fute the implied suggestion contained 1987). accepts that the power does indeed
5 Parsiana March 1988
Itfti'
come from Ahura Mazda Himself! He times?” Only one question is asked. When they try to make it a point to
has never taken any bribe or cash for “Did you try to do good to at least one drag the entire load of North Amer-
’ inan being wluislyvuwi^iv or. earth, ican Zarthustee community, I say such
did you just accept everything for schizophrenic snafu needs a stamping
from Ahura Mazda Himself! He times?” Only one question is asked
(.
his services to those who have no- human being whilst you were on earth,
where else to go. When a human being or \
touches a bottomless well of despair, yourself, without one thought for your
Dasturji hands out powerful manthras brother? ” How we answer that ques-
foot.
PHIROZ D. DOTIWALA
Houston, USA
(
and holy water. Maybe it does not tion is what our sojourn on earth is all Rahro# nilffrim abode
work (it did not in my case), but that ’s about! msGooloor.mehta nvipiig
not because such a happening is false,
but because that was not the will of
God. Yet I believe that some sort of a
psychic strength does come t_ ------- , . - .
us to bear the tragedy for which we are “why the Zoroastrian settled m Amer-
destined.
Let us not condemn these “chan
nels” of the Holy Spirit of God as
charlatans and rogues. No doubt we
have a lot of them doing more harm cause of his ignorance
than good. But there are one or 1 '
really great souls who by their siddhis religion and established codes of con-
help suffering humanity, at least to duct,
hope, to accept and to resign ourselves I „
to say “not mine. Lord, but Thy will will, freedom of choice, these extrem-
be done ” nnnde.r that America.
Let us all try to be good decent hu- < „
man beings first and true Zoroastrians tan countries harboring blacks, Ko-
afterwards. There is no Parsi or Hindu reans, Chinese, Hindus, Muslims.
l.» X UUllll * -- - ---- X
body, all are accommodated according contaminated junkies - a conglomera-
" ds). Nv viiv aoks, tion of confusion and complications. Is
sudreh-kusti? Did this the legacy of their freedom of
choice which they want to infuse into
our generations, present and future?
man
1
L
.. We are happy to inform you that the
“Narrating home truths Free Food Service Charitable Trust
In “Narrating home truths ” (Parsiana, has been donated a plot of land to con-
¦ - struct a Bahrot Cave Pilgrim Abode
__ __ _____ ____ for historical and educational pur-
ica thinks and behaves differently from poses. The Trust intends to provide
his brethren in India.”
It is not because of his exposure to
the libera’ or scientific climate but be-
and lack of
to enable July 1987), Homi Rogers inquires
free accommodation to pilgrims so
that the middle-class and poor Parsis
can also benefit.
performed a jashan cere-
two knowledge of our sublime Zarthustee mony on the site. The land has already
I- been converted from agricultural to
non-agricultural use and completely
In extending their so-called free fenced on all sides. The tube well bor-
¦ ing has also been done successfully.
Our ancestors had preserved our
ists do not ponder that America ISIS GO noi poilUCl LUdL v
Canada, England, etc. are cosmopoli- holy Iranshah fire at the Bahrot Cave ,
’ _ 1 1 Mr 19 Inno vAar« TnHflv Zoroastrians 1
for 12 long years. Today Zoroastrians
erwards. There IS no Farsi or Hinou reans, eninesc, nmuus, ye eager to visit the Bahrot Cave but,
Muslim heaven. When we leave the murderers, rapists, sex maniacs, AIDS due to lyk of accommodation and
- ¦ ’ - other facilities, are unable to do so.
N.S. ENGINEER
Active Trustee
Free Food Service Charitable Trust
Edited by Arnavaz S. Mama
to their karni (deeds). No one a^s.
“Did you wear a s,--------------- —
you pray five times a day? Did you
recite the Gayatri manthra 100
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6 Parsiana March 1988 .4.
•>5
Events and
Personalities
Committee was due to be elected, pre
ferably within three months.
Justice Desai, admitting the appeal.
ble Savari, on March 4, 1988, the re
lease further adds.
The building will comprise of 16
flats of two rooms and a kitchen,
approximately
Elections appeal admitted
The possibility of holding the overdue
Bombay Parsi Punchayet (BPP) Anju- instructed the Punchayet's attorneys to
man Committee elections received apply for directions to the High Court each admeasuring
another setback when an appeal bench in light of the impending election.
of the Bombay High Court admitted a The uncertainty over the date of
petition challenging the revised elec- holding the elections and the general
J
500 square feet.
Kudos for Karanjia’s pen
tion scheme o^ered by Justice H. voter apathy have resulted in only “If a pen must write and if a broom
Suresh in February last year. 1,800 of the 19,000 or so revamped vo- must sweep, it must itself be free from
Judges S.K. Desai and S.P. Kurdukar ter certificates being collected from all impurities. If the Press is to clean
admitted the appeal by donor voter the BPP despite their efforts in setting public life, it must itself be clean,” said
Jehangir Bamji and three others on up centers in the various Parsi colonies the President of India, R. Venkatara-
March 21, Jamshedi Navroze. to distribute the forms. man, whilst speaking at a function held
Bamji’s appeal has been pending at „ „ , , on February 25, 1988 to felicitate Blitz
the court since August last when H. nOmC lOF mODCQS Editor, Russy Khurshed Karanjia, on
Suresh refused the plea to revise his Starting construction this March, the the occasion of his completing 50 years
order. The Punchayet, meanwhile, building at Godrej Baug which will in the field of journalism and 75 years
was readying for the election under the house full-time mobeds will be ready of age.
new scheme, in case the appeal is not for occupancy in one and a half years. The gathering at the Birla Matushri
admitted by the court: on three pre- notes a press release signed by Kersi Sabhaghar included personalities like
vious occasions the appeal benches, Gazdar, joint honorary secretary of Sharad Pawar, chairman of the Karan-
each comprising one Parsi judge, had the Committee for Economic Reviv- jia felicitation comniittee, Maharash-
refused to hear the petition. At the last al’s II----- 3. *' ‘ '' "
press conference on January 30, 1988 (CER-HOME).
the Punchayet had ihformed that the
trustees, by a majority vote of four to Punchayet (BPP) and chaired by char- guna, Shiv Sena chief Bal Thackeray
three, had decided to seek the court’s tered accountant Kersi Limathwalla, legal luminary Nani Palkhivala, indus-
permission to postpone the elections, the CER-HOME has already collected trialist Nusli Wadia, secretary of the
Bamji and the others have contested Rs 12.5 lakhs for this project. In order felicitation committee Dr Rafiq
Suresh's decision to eliminate the to raise additional funds, the CER- Zakaria, as well as film personalities,
right, hitherto enjoyed by all F Regis- HOME presented a Burjor Patel- notes The Afternoon Despatch and
ter members (who have donated more Dinyar Contractor production, Don- Courier (ADC) of February 26, 1988.
than Rs 5,()()() to BPP charities)jto vote ~ z~
directly at trusteeship elections. In an « * ***
effort to make the scheme easier to
administer, Suresh raised the floor
donation to Rs 50,000 for a direct vot
ing right. The present 800-strong
Donor Register was to be represented
• by 100 members who, together with
100 representatives of the rest of the
community, would constitute the
Anjuman Committee.
According to the old scheme and the
new scheme, the existing Anjuman
Committee’s seven-year term expired
on December 31, 1987 and a new
to distribute the forms.
Home for mobeds
House-Our-Mobeds-Endeavour tra Chief Minister S.B. Chavan, Bhar-
Janata Party leader A.B.
Appointed by the Bombay Parsi Vajpayee, Lok Dal chief H.N. Bahu
freedom,” which is India’s basic claim ZDO secretary Porus Turner spoke years.” Changes and adaptations lead
to recognition. Palkhivala ’s critique of glowingly of the achievements of Dr to a collection of “elegant peignoirs,
the government emerged as a jest: Govind Shankwalkar, ex dean of the alluring pyjamas, comfortable robes,
“‘To make up for all the benefits I Government Dental College as “teach- embroidered nightshirts, mix‘n’match
have given India,’ God said, ‘I’ll give it er par excellence.’’Another individual sets at affordable prices (Rs 60 to Rs
the Indian government!”’ Though honored by the ZDO was Homi Ran- 400), utilizing foreign laces, ribbons
there is no sense of identity - “patriot- deria, marketing manager of Ciba- and elastics,” as notes a press release,
ism begins and ends with cricket” - Geigy, who has enthusiastically nur- continued on page 97
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Dover (above) visualizing new patterns
(Insets) Models exhibiting her creations
Photo: Phiroze Battivala
into the beautiful eyes of a young lady Palkhivala was confident that “the un- tured the ZDO’s preventive dentistry
Hypnotik nightwear
M
4
12a Parsiana March 1988
¦*
... -ZOROASTRIANS ABROAD
(caps) and scarves at the Chicago past wounds of dead-end quarrels. We
Darbe Mehr seem to be falling short of stopped the erosion in our mem-
Only two offices on the board of the the demand. The ZAC newsletter bership by making our members feel
Federation of Zoroastrian Associa- therefore urges members planning a good about our open-arms policy,
tions of North America (FEZANA) visit to India to bring back 10 to 15 Membership climbed to 227, more
will be contested at the body’s first cloth prayer caps as also to donate than double of what it was in Decem-
annual general meeting scheduled for those that their children may have out- ber 1985. Our committee meetings
April 1, 1988 in Toronto, notes the grown. were open to all to participate and
February newsletter of the Zoroas- make suggestions for effective prog-
trian Association of Metropolitan Chi- “Winter has taken its toll at the Darbe ramming and improvement of ZAC
cago (ZAC). The two nominees for Mehr, ’’ states the newsletter. Janu- policies.”
vice-presidency for the years 1988 to ary’s below zero temperatures caused
1991 are Homi Minocher-Homji of water filters to freeze and crack. Wa- year presidency, as stated in the letter,
Toronto and Ms Kamal Tengra of ter supply could only be restored by included the emphasis on youth parti-
Washington. Ms Dolly Dastoor of the bypassing the filters. Another casualty cipation that resulted in the organiza-
Zoroastrian Association of Quebec was a part of the metal trim on the tional and financial success of the First
and Ms Dhunmai Dalal of the Zoroas- building’s frontage which was blown North American Zoroastrian Youth
trian Association of Pennsylvania and loose by a storm. Congress in September 1987 which
New Jersey are contesting the office of drew 300 youths and 100 adults from
secretary, for the same period. There An appeal from The Zoroastrian Reli- North America, Europe and Asia,
is no contest for the other three posi- gious Trust for Udvada Mobeds has Five percent of the profits from the
tions - all for the period 1988 to 1990 - reached Chicago Zoroastrians via Dr Congress have been set aside for youth
of president, treasurer and assistant Rostam Sarfeh, trustee of the Arbab activities, writes Gandhi,
secretary. Rohinton Rivetna, Fredy Rustam Guiv Trust Fund. With the
Patel and Ms Sabar Balsara are the re- objective of improving the payment tribution of his team members, Gan-
spective uncontested nominees. system of the mobeds of Udvada with- dhi is particularly pleased at the open-
Although the annual general meet- out encouraging lethargy, the Trust ing of “the lines of communication
ing will be a part of the program of the aims to provide subsidized food in- with our brothers and sisters of the
Sixth North American Zoroastrian eluding religious preparations like Zoroastrian Center.” The rapproche-
Congress, only the accredited repre- daran and chasm, hostel accommoda- ment has resulted in the ZAC being
sentatives of the member associations tion, medical cover and an infrastruc- able to use the Center for its programs
will participate in the deliberations, ture that will induce youngsters to take for a nominal cleaning fee. “We simp-
Others may attend as observers, notes up mobedi. ly could not afford the Felicia Mahood
the newsletter. Quoting information provided by Hall in West Los Angeles after they
The number of votes allotted to the settlor, Ervad Paurusasp Magol, raised their rent sky high, ” admits
each association depends upon its the newsletter states that despite being Gandhi.
membership figures with most associa- formed after 1961, the non- p .. . ,
tions having two or three votes. For cosmopolitan trust is tax exempt KUWOiyCC S paCC Seller
example, while Chicago holds three thanks to the expertise of legal lumin- When pioneer Hormusjee Ruttonjee
votes, the California Zoroastrian Cen- ary Soli Dastur. started his own wine and spirits busi-
ter and the Zoroastrian Society of • C rf • century ago in Hong Kong, he
Qntario have five each. Open arms in CalllOmla could not have remotely envisaged the
Roshan Motivala is the president of terraced sophistication of Ruttonjee
A free seminar on finance is on the the 1988 Zoroastrian Association of Centre in Duddell Street which has
cards for Chicago Zoroastrians this California (ZAC) managing commit- earned bouquets for its designers and
April. Although the dates have not tee which took charge on January 9, its owners.
been set, members are invited to a announces their first newsletter for the The new 28-storeyed Ruttonjee
. series of four lectures dealing with year. Qther members on the board in- House and the 22-storeyed Dina
analysis and trading options in stocks elude vice-president Minoo Katrack, House which comprise the Centre -
to be delivered by Prof Nauzer Bal- joint secretaries Rattan Appoo and described by critic Chris Fawcett in Vi-
sara, a master in business administra- Aban Commissariat, treasurer Dogdo sion magazine as “a skinny, shimmer-
tion from India who earned his docto- Arjani, program chairperson Keki En- ing, sky reaching apparition” - replace
rate in money and financial markets gineer and youth coordinator Hoshi two older buildings of the same name
from Columbia University. Balsara is Deboo. constructed 50 years ago in memory of
currently assistant professor of finance Ruttonjee and his wife Dina. Approp-
at Northeastern Illinois University.
FEZANA’s first election
Other high spots of Gandhi ’s two-
Generously applauding the con-
The new 28-storeyed Ruttonjee
In a valedictory letter, outgoing presi- riately, the same architectural firm of
dent Keki Gandhi notes with satisfac- Palmer and Turner is responsible for
With increasing attendance, topis tion, “We tried our best to heal the the old look and the new.
13 Parsiana March 1988
I
Ifc
L
The use of gold-colored glass,
framed in black, result in the struc
tures standing out as “two, glittering
mountains under the sunshine, ” notes
Building Review, a professional
architectural publication in Hong
Kong. Extensive use of computer
analysis has produced the most energy
efficient design, reveals The Hong
Kong Taller. The Centre ensures 24-
hour security with the aid of cameras,
monitor screens and computers. A
network of smoke and heat detectors
provide an early fire warning both at
the site and at the fire station.
The pace setting commercial com
plex and shopping mall with car parks
in the basement is crowned by three
individual suites for Rusy Shroff, Beji
Shroff and Ms Vera Ruttonjee-De-
sai, the managing directors of H. Rut
ton jee and Son Limited, who control
the family businesses which include
the expanding wine and spirit trade as
well as real estate.
Plants cover the three levels of
[ podium joining the two buildings, pro
viding a resting area for those working
in the offices, notes Building Review
which describes the arch shaped main
entrance to the Centre in the middle of
the lowest podium as reminiscent of a
European opera house.
“Ruttonjee Centre, as completed,
would not have been possible without
the enlightened attitude and support
of the owners throughout the last
seven years,” states the architect ’s
press release of June 1986, regretting
that the completion of the project
meant “the end of the day-to-day col
laboration with these patrons.”
Hormusjee Ruttonjee had arrived The two towers of Ruttonjee Centre
as an employee in Hong Kong in 1884 (above) with a glimpse of the main
and lived alone until his wife Dina and atrium (inset)
12-year-old son Jehangir joined him in
1892 and made Hong Kong their sis. The tragedy led Jehangir to found
permanent home. Although young the Ruttonjee Sanatorium now oper-
Jehangir did well in school, his father ated by the Hong Kong Tuberculosis
“felt that a university degree would Chest and Heart Diseases Association,
not be as important as a thorough When convalescing patients relapsed
training and grounding in the business because of bad living habits, Rutton-
. for his son to succeed him and the jee created the Freni Memorial Con- Rawdon notes, “During the Japanese
young man...started to learn the wine valescent Home in memory of his occupation many Hong Kong residents
and spirit trade in the typical Parsi second daughter. His total contribu- received a whispered invitation, ‘Mr
tradition - from the very bottom,” tion towards the Anti-TB Association Ruttonjee wants to see you.’ And his
writes George Rawdon in ‘The Story exceeded $ 2,000,000, records Raw- first questions were, ‘How are you far-
of Ruttonjees’ in The Hong Kong Tat- don. The Society for the Protection of ing? Do you need money?’ Those
' ~ , . Children, the Family Planning Asso- whom he aided were not always dis-
*.............................. creet and he was arrested twice, with
his son Dhun, and tortured. When he
received his CBE (Cross of the British
continued on page 55
ler of February 1981.
Although Jehangir flourished com- elation, low cost residential housing,
mercially, his three daughters prede- all had Ruttonjee’s financial and per
ceased him, the first a prey to Hong sonal support.
Kong’s number one killer - tuberculo-
Recalling the spirit of the man,
15 Parsiana March 1988
Lr
4
POLITICS AND POLICY
Spreading the word
Parinaz Toddywalla
b.
r
I
In an endeavor to improve com
munications with the community at
large, the Bombay Parsi Punchayet
(BPP) is increasing the frequency of
the BPP Quarterly Review from four to
six issues a year which will be circu
lated to 18,000 members on the elec
toral rolls. To be published in an eight
to 12-page format, edited by BPP chief
executive Rustom Anklesaria, the
newsletter will focus on the achieve
ments of the BPP which are presently
“understated” according to trustee
Minoo Shroff.
This information was conveyed at a
press conference convened by the trustees, though with a break of a not proceed. The relocation of the
board of trustees on January 30, 1988. year. Langrana Agiary fife was thwarted by
The greater part of the two-hour pro- — ¦
ceedings was devoted to their housing viously took “five to six years” are while at the Godavara Agiary, a lady
plans and the ensuing Anjuman Com- now being prepared within six months social worker’s threats to reenact a
mittee elections. of the year ending, thanks to the con- Jalianwala Bagh situation has made
Four of the BPP’s seven trustees - tribution of Sorab Katpitia, chief ex- the trustees defer the issue for the pre
Dr Aspi Golwalla, Eruch Desai, Homi ecutive of the Surat Parsi Punchayet. sent, reported Golwalla.
Ranina and Dr Mehroo Bengalee - Guzder, who credited Katpitia for up-
have, by a majority vote, decided to dating the accounts, referred to his in- Boosting priests and nassessalars
make an application to the High Court troduction of a totally new system to A bank employee in Navsari, keen to
to postpone the seven-yearly Anjuman streamline the procedure, often mak- be trained as a paramobed at the
Committee elections in “the interest of ing three trips a week to Bombay to hands of Dastur Meherji Meherjirana,
administration and economy.” (The supervize the backlog of work. was reportedly embittered by the
Anjuman Committee elects the trus- The number of nassessalars are BPP’s refusal to finance his training,
tees of the BPP as and when vacancies dwindling in Bombay. To offset the Khojeste Mistree of Ushta who
arise.) As the revised election scheme decline, the BPP is offering them brought up the case before the trustees
handed down by Justice Suresh of the monetary incentive schemes and social wanted to know the reason for this de
Bombay High Court is being chai- recognition. cision.
lenged by members of the old F Regis- The Gibbs Road housing project, “Why should he be bitter?” quer-
ter (Donors), there is uncertainty over whose ownership flats for the com- ried Anklesaria. The gentleman is only
whether their petition will be admitted munity are meant to yield the neces- likely to retire from his career when he
or not. sary income for the BPP to proceed comes of age. “The purpose of the pa-
The ticklish question of who will with its other housing schemes, should ramobed scheme is to train people
• succeed Golwalla as chairman of the be ready for occupation by end March who are willing to serve the religious
BPP when his term expires in October 1988. needs of the people in smaller places
1988 surfaced at the press conference.
Though traditionally the seniormost agiary as the Doongaji family which (not areas like Navsari).”
trustee (in this case Eruch Desai) be- manages an agiary at Bharuch has con-
comes the chairman, in 1982 Golwalla sented to shift its fire to Bombay and the paramobeds subcommittee consti-
was elected to the post, even though in addition donate a corpus of four tuted by the Federation of Parsi
he was the seniormost trustee, thereby lakhs of rupees towards the mainte- Zoroastrian Anjumans of India, “Our
setting a precedent. Jamshed Guzder nance of the adarian. (However, a first priority is the immediate future;
has, after Golwalla, served the max- subsequent letter circulated among the not five to seven years hence. And be-
imum number ot years orr the hoard of Doorrga^r iarrvhy rrrerrvhers mdicates srdes, why shouldn ’t he spend on his
1
r
<^/SX3i7^
Over 18,000
Bombay Parsis
will be receiving
newsletters
from the Bombay
Parsi Punchayet
once every
two months
that the corpus is to be utilized to
wards performance of after-death
ceremonies as stipulated by the
donors.) Envisaging an expenditure of
15 lakh rupees on this project, of
which 10 lakhs are expected to be the
contribution from the Doongaji fami
ly, the structure will initially house one
fire and the adjoining room will be set
aside for religious functions. The trus
tees were happy that this proposition
has worked out especially since their
earlier plans to transfer the Langrana
Agiary fire and the Godavara Agiary
fire from Bombay’s Fort locality could
year.
Finalization of accounts which pre- a ruling of the charity commissioner.
The Gibbs Road housing project.
Godrej Baug will soon have its own where there is a shortage of mobeds
Supplemented Guzder, chairman oftraining when he must be earning well
in a bank?”
But Ranina felt that this might mean
disservice to a man “who may retire
prematurely to take up mobedi.” Said
Guzder, “That is not his intention.”
Countered Ranina, “That is not spelt
out.”
For the amelioration of the priestly
class, 63 mobeds were given a monthly
assistance of Rs 100 each by the BPP
during 1987, states the press handout.
In all, Rs 75,600 were spent towards
the maintenance and amelioration of
the priests. Over 12 lakh rupees have
been collected through the CER-
HOME (Committee for Economic Re
vival’s House Our Mobeds En
deavour) towards the mobeds’ housing
project, and nearly three lakhs by the
BPP.
The dwindling ranks of the nassessa-
lars whose numbers have declined
from 29 to 15 has prompted the BPP to
introduce monetary incentive
schemes, Anklesaria furnished the de
tails. Eight nassessalars have been in
sured for an amount of Rs 25,000
each. Those who could not be insured
due to the age factor will be given rec
ognition in another form. The BPP
will set aside Rs 2,000 per annum in
their name, subject to a maximum
limit. Medical aid is also offered to all
nassessalars.
“The diminishing numbers is going
to be a problem,” said Anklesaria, “so
we want to preserve their group.” The
statistics as provided by him reveal
that even a fresh nassessalar gets a sal
ary of Rs 700 per month which soon
increases to Rs 1,200 or even Rs 1,400.
In addition, he receives tips from the
bereaved families, plus “anaj (ra
tions)” twice a year.
To grant them the much wanted so
cial recognition, the nassessalars and
their families will be invited to an ex
clusive luncheon/ dinner with the trus
tees’ families. Informed CER’s Silloo
Kavarana, “We will be inviting them
to our ghambar on March 20.”
monetary
On the eve of elections
The election scheme stipulates that a
new Anjuman Committee (with a
seven-year tenure) must be formed
within 90 days of the expiry of the last
committee. If the trustees seek a post
ponement of the elections which are
due in March, what then would hap
pen if there is a vacancy on the board
of trustees and no Anjuman Commit-
19 Parsiana March 1988
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Prospect Chambers Annexe, 2nd fl
D.N. Road, Bombay 400001tee (of 100 General Register members
and 100 Donor Register members) to
elect the next trustee? This query by
Fali Poncha, chairman of the CER’s
managing committee, had no definite
reply. Anklesaria opined that it would
imply forming a new committee, what
ever the process adopted, or deferring
the trusteeship election. Said Ranina,
“We could also ask the court to extend
the life of the old Committee.” Guz-
der felt, “The whole thing would be
simplified if the court doesn’t accept
the appeal.”
Of the 19,000 and odd members on
the General Register, barely a 100
have collected their voting certificates.
This news came as a surprise even to
the trustees who agreed to reconsider
their earlier refusal to set up booths at
different baugs. Assuming that most
would be inclined to collect their cer
tificates in the last few days, the trus
tees felt that the efforts involved in
conveying the entire set of documents
to a new destination each weekend
and the fear of the “sanctity of the re
cords” being lost, would be outset by
the response received from residents
of different baugs who may otherwise
be unable to collect their certificates in
person. While the 2,700 new entrants
on the General Register may collect
their certificates in due course, Poncha
estimated that barely one-third of the
old registrants would be interested in
picking up their fresh certificates.
Taking umbrage at the insinuations
made in the Jam-e-Jamshed of January
24, 1988, that the CER, the BPP staff
and the trustees had rigged the last
anjuman committee elections in 1981,
Poncha insisted on knowing whether
the BPP would ask them for a suitable
apology. Since this allegation had
arisen from a group of youth, trustee
Jamsheed Kanga, a founder member
of the CER, questioned, “Is the Edi
tor going to listen to all Parsi youth?
And making such rumors public just
on the eve of another election lowers
the credibility of a newspaper... We
shouldn ’t submit to sensationalism. If
we are to blame, by all means chastise
us...”
Since this accusation came close on
the heels of the Editor announcing
that they would be improving the
newspaper and carrying more inves
tigative articles, the trustees were
offended and had summoned an
emergency board meeting to draft a
suitable note to Jame. What was irking
21 Parsiana March 1988
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I
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all the trustees was the absurdity of the
implication that the CER and the BPP
were in cahoots when it was a known
fact that the majority of the trustees at
the time of the last elections were anti-
CER.
Jehan Daruwalla, the Editor of The community?”
BQtnbay Samachar, noted, “It is very
unfortunate that the Press is being
attacked by the Press. Despite both .
working for the same cause, personal infirmaries tor rarsis
attacks are not avoided...We should
have character... ”
ter will soon be provided at the B.D. within the commumty thatjhe^BPP
Block which will be refurbished at a servations,” Poncha informed the trus-
cost of Rs 30 lakhs, informed Ranina.
When Kanga asked in ajl earnest
ness, “Do you think we are an aging
IJ
i J
Petit Parsee General Hospital’s Wadia should take up the matter of (job) re-
__ - . « . « ’ll 1 . . J?___ ^4.____________________________________________________________________________________ fflA frilC-
tees. In the recruitment lists of banks
and insurance companies, no Parsi
______ _______________name appears as against what was
it was Shroff who once considered “a Parsi citadel,” he
_ continued. With the exception of some
business families like the Godrejs and
Guzders, even Parsi founded organiza
tions like the Tatas don’t absorb many
Parsis, it was regretted. Whether a
representation should be made to
Maneck Goiporia, chairman of the
Central Bank of India, and the Re
cruitment Commission in this regard
answered his query, stressing on “the was being discussed when Noshir Dad-
_ .l, ” ¦’______________ rawala, representing the Jam-e-
To encourage Parsis who supple- Jamshed, voiced the fear of the trus-
ment their income by spinning kustis, tees consciously creating a cadre of
the BPP supplied packets of wooltops clerical employees which, many insist.
/ /
The need for more
is not there. It is
being created
11
No place for the aged
The need for more infirmaries for Par
sis who are an increasingly aging com- . _
munity was expressed, especially since longevity of the ladies.”
the BPP’s Parukh Dharamshalla on ""
Hughes Road is not able to accommo
date any more inmates. .. .
According to Golwalla, “The need to 2311 persons from Bombay, Surat,
is not there. It is being created,” citing Navsari, Bulsar, Broach, Udwada,
the case of a family residing in an Nargol, etc. Acting as middlemen, the
stead of shouldering the responsibility sold more than 700 at a subsidized rate
of the aged relative was trying to take to Bombayites.
the easy way out by seeking room at
the Parukh Dharamshalla. Representations for reservation _ _
For the terminally ill patients, shel- “There is a very very strong feeling the community’s apex body, the BPP.
date any more inmates.
is not there.°It is being created,” citing Navsari, Bulsar, Broach, Udwada,
affluent^"lo?ality of Bombay? which in- BPP bought over “a 1,000 kustis, and from being reserved by the govern-
...... ¦¦ ’ — ’ •ment, Poncha urged the trustees. His
enquiries with the Minorities Commis
sion indicated that the government
would be willing to give a hearing to
has contributed to the stagnation of
the community.
Prevent the community’s open lands
)
22 Parsiana March 1988
LEACH & WEBORNY
Drycleaners
Dyers
&
Carpet Cleaners¦»
¦
• «•
When Desai asked, “How can the chair if the criterion of seniority is con- When Poncha suggested that the
dependent) trusts?” Kanga cited the in),but by consensus.” Clarified Guz- stead of the present practice of stating
case of the Muslim waqf properties, der, “There is no mandatory provision the number of trustees present, Gol-
the scheme that the seniormost walla declined the move saying, “The
trustees have decided not to give the
names.”
Punchayet interfere with separate (in- sidered, said, “The seniormost (came names of those present be indicated in-
1 1 ___ T>____________ -u,,* u,, ctporl of tFiA nrpcpnt nf StatlTlQ
1
of the Muslim waqf properties, der, “There is no mandatory provision
While initially problems of encroach- in -.1----- .1—. —
ment were dismissed as private dis- comes^in. The last time, I proposed the
putes, subsequently the Minorities name of Dr Golwalla.”
Commission instructed the district col
lectors to treat such disputes as en
croachment on the property of minor
ities whose lands need to be protected.
Similarly they were asked to refrain
from reserving lands belonging to the
minorities.
Choosing the chairman
The seniormost trustee on the board
usually comes in as chairman of the
BPP. But this year may see an unpre
cedented situation.
With Golwalla’s tenure as chairman
drawing to a close in October 1988,
1
r
Educate ’em, marry ’em
“To streamline the process of match
ing and vetting of information (on the
community’s eligible bachelors and
spinsters) on a more scientific basis,”
477 applicants on the live register of
the BPP’s matrimonial bureau were
made to fill in fresh application forms.
These new forms are so devised that
the data therein can be interpreted by
the computer. This move was possible
due to the assistance rendered by for-
Opined Ranina, “If there was only mer BPP trustee Naoroji Godrej,
noted the press release.
The matching done by the compu
ters will be followed-up by corres
pondence, interviews, meetings, get-
‘ ¦ - activities which
_ ____ ______ ____ _________ have made possible 23 marriages and
As reported in the last BPP three engagements under the aegis of
continued on page 92
If the elections are
postponed, what
would happen if
there is a vacancy on
the board of
trustees?
; “ ¦ " , one name, there is no question of can-
Ponch^ asked in his written question- didacy. At the time of (appointing) the
naire submitted to the chairman be
fore the meeting, “What was the pro- .
cess adopted in 1981 in regard to the good beginning,” but both Ranina and togethers, picnics -
chairmanship of the BPP? Was the Desai responded with ‘‘Not so sure/’ '
chairman elected?” Replied Golwalla: / . ' ¦’ •
“We did not follow the old method. ” Quarterly, not a single board meeting the bureau.
Desai, who would be eligible to the was attended by all the seven trustees.
last chairman, the 300-year-old tradi
tion was broken.” Said Poncha, “A
1916 to 1988
ww
(Z^Years of Quality & Service
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I ’
24 Parsiana March 1988I'
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_____ _ ‘ ~ ¦ "¦ ” ’ Appropriately drawing upon the
aaiLcu IV 1 analogy between religion and the statements of philosophers and states-
‘The need for religion’ and ‘Matri- chameleon which adapts its color men, noted solicitor, Rotarian and
mouy auu xaumy ™ „ ovi... .........--t ’:2;> chairmM of the. WZO’s Indw Com-
tific rationalist and a bachelor of long cally remains unchanged. He urged mittee Dadi Engineer sought toinstili
standing, I am singularly ill-qualified the young debaters to differentiate the in the audience a respect for diffenng
to speak’on these subjects.” Director essence of the religion from its outer viewpoints, the need to judge men by
of Godrej Soaps, Nadir Godrej, ache- trappings so that the community can the lives they lead rather than the
mical engineer by profession, was in- concentrate upon preserving the core creed they claim to follow, toappreci-
augurating the youth conference orga- of the Zoroastrian faith and live in ate that it is “not the ideas discussed
nized by the World 2Loroastrian Orga- accord with the WZO’s motto, but the spirit of the conference that is
nisation’s (WZO) youth wing on De- ‘Zoroastrian unity worldwide.’ important.”
- WZO vice-president Dadi Mistry Broaching the topic of community
_______ __________________ : "Elizabeth 11 is a direct desCen-
secretaryTn London, urging yOuth to dant of William the Conqueror, yet it
“I am still not quite sure why I was Chester University Prof John Hinnells’
asked to inaugurate a conference on j
(flM- — __ . -1 rl,x .
mony and family welfare.’ As a scien- according to the environment but basi-
concentrate upon preserving the core creed they claim to follow, to^appreci-
of the Zoroastrian faith and live in • ..... j... j j
ni^d by the World 2Loroastrian Orga- accord with the WZO’s motto,
nisation’s (WZO) youth wing on De- ‘7A«««h!a« ..nitv wnddwidp ’
cember 6,1987 at the J. J. Modi Hall of
the K.R. Cama Oriental Institute,,
Bombay.
The day-long conference,
sponsored by Mazda Leasing, v«x- v«n.w .......w...... s,'---------e> •——r — r , j- . •
tailed discussion to two topics, each the community. Mistry informed that have a single one of his genes. We
followed by a question-ranswer session the WZO had intended to synchronize should not seek immortality in repro-
and a workshop for which the 150 de- this conference with the first Zoroas- duction. But if we contribute to the
legates were divided into four groups, trian youth conference held in the US in world’s culture, if we have a good
Mazda Leasing director and CER September, but due to various reasons idea, invent a spark plug, write a
... ----------1-— poem, it may live on, intact. Socrates
¦Zoroastrian unity worldwide.’
WZO vice-president Dadi Mistry
read a message from Shahpur Captain, survival, Godrej quoted Richard Daw-
_ .. wrrr^i^ b>«Mo« ^*'C7K«7oKAfki TT ic a rlirACt
/(
It.
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co-
cur-
currently the WZO’s joint honorary kins;
take interest in guiding the destiny of is quite probable that she does not
'4';
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and a workshop for which the 150 de- this conference with the first Zoroas- duction. But if we contribute to the
legates were divided into four groups, trian youth conference held in the US in
Mazda Leasing director and CER September, but due to various reasons
(Committee for Economic Revival) had to postpone it to December.
managing committee member Kersi _
Limhthwalla, and Dr Burzin Khan, I
Havovi Dadabhoy and Tina Rustomji, I
president, vice-president and commit- I
tee member of the WZO youth wing ¦
respectively, served as moderators. I
Hoping that the conference would I
promote friendship between the youth I
as they discuss common problems, I
Khan noted that “youth Was least "
bothered by the rifts between the re
formist and orthodox lobbies.” The
young dental surgeon nonetheless
cautioned that the controversies could |
result in “alienating the young from
the community.” Khan drew on Man-
1*- ;-•5-
ft
tr*
A workshop in progress
25 Parsiana March 1988
. / .
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may not have a gene alive today but on which it is founded will remain domi- ‘‘chayy^ hame Zarathosti (we are
his ideas live on.’ If we admire our reli- nant in the hearts of its people.” Zoroastrians);’it is very difficult to sing
gion, shouldn ’t we want to spread the Ervad Yezdi Panthaky, speaking on 'thaiyye hami Zarathosti (let us be- "
idea? Is it really necessary that people the ‘Relevance of Zoroastrianism to come true Zoroastrians).”’
should have certain genes in order to the twentieth century,’ referred to 'Ervad Rooyintan Peer spoke about' A
understand (Zoroastrianism)? pollution and stress as the evils of our Zoroastrian ethics and noted that all
“It is not important that Parsi time; despite which, day to day living religions are based on morality. ,,,
Zoroastrians survive. It is not impor- based on the morality of religion can Questions came in thick and fast
tant that Zoroastrians should survive, bring solace and equilibrium, he said, during the question-answer session
But I think it would be wonderful if It is a matter of pride, said Panthaky, which followed:
the ideas of our religion, its ethics of that Zoroastrianism had accepted the Is it not enough to practice the phi-
good thoughts, good words and good scientific value of the elements, was losophy without the rituals?
deeds, its practical spirituality survive conscious of solar energy and the need Bapsy Darukhanawalla (BD)-. “One
in some form.” to combat pollution. who does not experience the religion
Coordinating the session on ‘The Solicitor and Zoroastriah Studies through rituals is not a complete
need for religion,’ Dastur Navrooz member Bapsy Darukhanawalla Zoroastrian.”
Minbchehr-Homji defined youth as likened the role of rituals to the prac- Dastur Minochehr-Homji (M-H) -.
“Ceremonies are the embodiment of
moral truths. ”
nant in the hearts of its people.”
Ervad Yezdi Panthaky, speaking on "thaiyye hami Zarathosti (let us be'^
should have certain genes in order to the twentieth century,’ referred to
A pollution and stress as the evils of our Zoroastrian ethics and noted that all
\
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“the ability to live without counting tice of using a computer, “producing
years, with a fluid mind open to new certain tangible and intangible re
theories, changing opinions, willing to suits.” Defining ritual as a reaching What is the significance and the ne-
make new beginnings. One who can out of the physical through the psycho- cessity of after-death prayers beyond
fulfil these conditions is a young man. logical to the spiritual world to tap la- the first four days?
If not, he can be old at 25.” As to the tent energy, Darukhanawalla noted BD: “The living are stronger than the
survival of Zoroastrianisni, Minochehr- that the harvest is proportional to the dead. It is necessary to give the soul
Homji quoted, in analogy, Benjamin investment. support in the hereafter. ”
Franklin’s reply to a query about how “Let us have a fundamental rule to Which rituals belong to the original
long will the American Republic sur- read and understand our prayers for Zoroastrian preachings?
vive: “The American Republic will en- five minutes a day,” suggested BD: “Zarathushtra is silent about a lot
dure as long as the ideals and principles Minochehr-Homji. “It is easy to sing of things... So it does not mean we
shouldn ’t do them. Rituals are an
enactment of the principles given by
Zarathushtra. ”
Why do people die?
M-H‘ . “The thing that is born, must
die. It is the law of nature. What will
be the state of affairs if the Ravanas
/
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71 Parsiana March 1988
!
Clockwise from below,( from left):
Peer and Minochehr-Homji
Mistry (at the mike), Engineer,
Godrej, Khan and Dadabhoy
Godrej
Bharucha (at the mike), Desai,
Engineer and Ranina
! I
! I
'' '^' 'ir
and the Zohaks don’t die?”
Why was Zarathushtra not made im
mortal?
Af-///‘Then by the Law of Asha all
mortals must be made immortal. The
Law of Asha is supreme.”
Introducing the panel in the post
lunch session on ‘Matrimony and fami
ly welfare’ Engineer quipped, “All of
us are lawyers, all of us are married
and at least three of us look it.”
Speaking on the Parsi law of mar
riage and divorce, Bombay High
Court advocate Edul Bharucha de
scribed the Parsi response to intercom
munity marriage as “not a controversy
but a battle which obscured the issue
involved.” Although Ervad Rooyintan
Peer had earlier noted at the workshop
that no child of an intercommunity
marriage could be initiated into the
Zoroastrian faith, Bharucha noted
that there is no legal hurdle to the nav-
jote even of the child of a Zoroastrian
mother and a non-Parsi father as was
accepted by the Privy Council in the
Bella Case. (Bella, orphan daughter of
a Parsi mother and a Christian father
was raised as a Zoroastrian in a Parsi
household in Rangoon and her navjote
performed. Community members ob
jected to her presence in the agiary.
The Privy Council accepted her initia
tion into the faith but decreed she was
not a Parsi Zoroastrian and therefore
the trustees of the agiary could prevent
her entering it.)
Referring to other repercussions of
intercommunal marriages, Bharucha
said that men married outside the
community have been consigned to the
dokhma without controversy. Howev
er, when a Parsi woman married to a
non-Parsi desired the conventional dis
posal in 1918, the body was placed in
the chotra instead, which was also
used for consigning bodies which had
suffered capital punishment or dis
ease. In 1928 Sir Dinshaw Mulla de
creed that a female who had not re
nounced her faith be allowed all the
rights and facilities of the community
• except the navj ote of her children , said
Bharucha.
Basing himself on “information that
is fairly reliable and observations
which are as objective as possible,”
solicitor Bergis Desai noted, “Parsis
and marriage seems incongruous.”
Desai blamed the falling rates of mar
riage and birth in the population on
the lack of tolerance, adjustment and
appreciation of the other person’s
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31 Parsiana March 1988
point of view among the community
today; the concept that marriage and
career disrupt each other; and the abs
ence of social sanctions against single
people. Suggesting that marriage be
promoted like new toothpaste, Desai
urged special preferences for married
people in employment. Not only do
Parsi girls excel and are more career
oriented but the sexes view each other
with hostility, observed Desai, recom
mending psychological, social and de
mographic help.
The growing alienation of the young
and the emphasis on individual perso
nality development, coupled with the
standardization of culture in most
urban areas, increased the chances of
intercommunity marriages, said Desai.
“Though even a liberal will agree that
it is easier to adjust when the back
grounds are similar,” Desai pointed to
the increasing divorce rate among Par
si couples to show that community mar
riages are also very unstable.
Desai noted that those who are
emotionally drawn to a non-Parsi
spouse are indifferent to the orthodox
argument which compares intercom
munity marriages to cross breeding be
tween different species of animals. Af
ter all, marriage between cousins can
be hazardous for children, he noted.
“In the next 15 years, intercommunity
marriages will be more the rule than
the exception. Consider accepting the
children of any one Zoroastrian pa
rent,” he advised.
Mazda Leasing chairman and Bom
bay Parsi Punchayet (BPP) trustee
Homi Ranina presented the orthodox
counter to intermarriage: “Just as Par
sis came to India, several groups went
elsewhere. There were Zoroastrians in
China for 300 to 400 years. Others
went to Europe. Where are those
Zoroastrians today?” Shoring up the
argument that mixed marriages are the
result of proximity, Ranina noted that
75 percent of such marriages occur be
tween couples working in the same
office or firm. A solution Ranina
offered was more housing complexes
and more employment opportunities,
recalling that there have been several
marriages among the employees of
Tatas, Central Bank, etc. “Mazda’s
first preference is to Parsi boys and
girls. (But) not enough good Parsi
boys are available,” he added.
An impish Jehangir Nicholson, the
septuagenarian sheriff of Bombay, en
quired, “Is it merely male chauvinism
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¦
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Summing up the discussions at the the community we are gathered here. or biological consideration that the Summing up the discussions at the the community we are gathered here,
child of a Parsi father has a right which four workshops Limathwalla recalled reminded Engineer, posing ^the two
the child of a Parsi mother does not . ........
have? Secondly, if two Parsi Zoroas-
trians live together and have children,
what is the status of the children? ”
The stunned silence which followed
was broken by Bharucha explaining
that it is the courts that have held that
the child of a Parsi father may be cons
idered a Parsi. “I’m not a biologist,”
he added. As for the status of a child
of unwed Parsi parents, Bharucha
noted, “Justice Davar said that Parsis
were willing to condone bastardy!”
In answer to a question about BPP
involvement in these matters it was . .
stated that the marriage bureau was The majority of the youth organiz-
bringing people together and that a 30 trian survival, Limathwalla decried the ers of the Delhi seminar had attended
percent reservation of new housing ex
isted for engaged couples. However,
“the experience is that even after pro
viding two-room kitchen flats in God-
i.j-----„ .1--^ . .
the BPP is now thinking in terms of you have no right to belong^ to the
providing creches for the community. < . ,
To lighten the solemn atmosphere ries out can’t have community rights,
Engineer joked, “One suggestion is to where is the question of his children the delegates repaired to the Elphm-
permit every Parsi male to have two
wives!”
that the question of intercommunity most likely alternatives before the
marriage had been discussed 100 years community - extinction or merger.
ago and will probably be discussed 100 “There is no easy solution or we’d all
years hence. Optimistic about Zoroas- be geniuses. When you clap so loudly.
is it merely escapism? The problems
need to be debated by sociologists,
family counsellors, leaders and the
man in the street. The solution can
emerge only if we respect the other
person’s view.”
Promising sponsorship from the
"If you can't accept
the community's
views, you have no
rioht to belono to the WZO tor any laudable project. Mistry
n urged the yoynger generation to live
community together, grow together as a commun-
-------------------------------------------------- ity-
IX 1£|11 OlXlVIVCXl) »? ***>€* w
difference in treatment of Zoroastrian the conference and on behalf of ^eni
men i— -------------
community. “If a Parsi marries out of Anjuman youth trustee, thanked Bur-
the community, why talk of commun-
rej ^aug they don’t procreate,’’ and ity rights? If you can’t accept its views.
and women marrying out of the all Farrokh Rustomji, Delhi Parsi
zin and his team and the WZO, while
Rustom Anklesaria of Poona sang his
song of thanks on behalf of the dele-
community. (And if) a Parsi who mar- gates generally.
¦ ¦ The day’s talkathon behind them.
having them? ’’ stone Club to dine and dance the even-
“Because we are concerned about ing away.
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f/i
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Se
32 Parsiana March 1988INSTITUTIONS
I
I'
I
ATALEOF
TWO FIRES
Hi
T
ijj
The controversy surrounding the Dadyseth Agiaiy and Atash Bahram
highlights the deteriorating condition of fire-temples in Bombay
Homi J. Rogers
many Parsis working in the been “visiting the Agiary since August are performed and which houses the
. '^c uzhpn T am HaHoah household fire which can be
either in the morning or after in Bombay and not indisposed.
¦1
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Ji
I
3
J
F
or ' - . .
Fountain area of Bombay, a visit
work to the Dadyseth Agiary is manda- i..- ......- —o r-r- --
tory There are L mirades ascribed to ity, or probably, because of it the whenever we get very heavy and
he Agiary Nor is it a spiritual oasis in Dadyseth Agiary was in the eye of the abnormal rainfall, water from all sides
ihe hubbub of the city’s commercial storm in August last, when Vakil shot of the Agiary flows down, flooding the
nerve center there are at least six other off a long letter to The Bombay concourse and choking the drainage
agiaries jostling within the area of one Samachar on the “shocking condition pipes. On such occasions, according
square kilometer. Even the fire is of the Agiary. He charged that it was ^adyseth, there is no alternabve
tended by priests belonging to the in dire need of repairs which, he in- but to appeal to the Bombay Municip-
r^Pnority (^), i« a city sinuated, were not being carried out al Corporation to send their workers
where ^the majority of Parsis are by the trustees as “they would like the to dram out the water.
Chahenshahis building to become dilapidated so that
Yet the following is large and they can sell it at a fat price.” Above: Depicton of S-hah Lor^P
varied: from doctors and dalals (siock- Vakil’s quiver of arrows stemmed and Zarathushtra at the Atash Bahram
brokers) to clerks and chairmen from from the cesspool formed in the Agi- (racingpage) Dadyseth Agiary:
the neighboring Parsi job bastions of ary, and was, according to Jehangir commands a large following
Central Bank, and Bombay House, Dadyseth, managing trustee^
Dadyseth Atash Bahram courtyard
as seen through the portals
Prayers conducted at the hall of the
Atash Bahram
Photos: Homyar Mistry. Homz Prints
25, 1938, almost every day when I am dadgah (a household fire which can be
___ ' ” tended to by the laity) is on a level
Despite the overwhelming popular- lower than the road outside. Hence,
________ - -- - Samachar on the “shocking condition”
kilometer. Even the fire is of the Agiary. He charged that it was
the headquarters of the Tata empire. Dadyseth Charity Trust, “instigated
Many have been visiting the Agiary by our panthaky, Ervad Parvez Nal-
. .. r , -1 . ___ -ru^. " <=>vr»lain<:
The cesspool,” explains
“is a
regularly for years. Shiavax Vakil, er- ladaru.
stwhile trustee of the Bombay Parsi Dadyseth, “is a rather common
Punchayet and a director in numerous occurrence in the monsoons, because a
Tata companies, claims that he has portion of the Agiary where ablutions
5
34 Parsiana March 1988
¦.,3K
Hi
fe.
¦
’i’C
*1
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_ _ _ iI
I
At the time of the 1987 monsoon, i ‘
the Municipality was less than prompt, Dadyseth.
and for five days devotees had to wade r____ ___
through ankle-deep water. “’But, says brother^ Behram, and cousins, man-
rains, we got it repaired," states mischief in Vakil’s company, Nalla-
parries between giving his em-
Parvez Nalladaru, who with his pipyers a clean chit, and accusing them
D-i which they have kept
-- ’’ t-UlJ ’ • *' . ' ----------------------- -- --------- ...W, J , ». UZVllIK IMWIVvJ
the trustees cannot be held responsi- behdins (laity), and performs the boi into," he repeats ad infinitum, “and it
ble for a matter pertaining to the (ushering in the Gahs) ceremony, is
Municipality. They do not clean the the third generation of the Nalladaru
underground drainage in time," avers family to be panthaky of the
Dadyseth, “and as there is no outlet Dadyseth. Having been looking after the trustees have sprung into action,
for the water to drain out into the reg- the Agiary for over the past two de- . The dadgah premises are being re-
ular gutter, the situation cannot be cades, Nalladaru is apparently dis- paired and white-washed, and by the
averted." Vakil, however, charges the turbed by the controversy, and his time this article is in print, the dadgah
trustees with lethargy, and says that he loyalties stand divided. While will have been shifted back to its
got the condition remedied within 15 , Dadyseth charges him with being up to
minutes by getting the gutter opened
by a chasniwald (a Parsi page who de
livers the sacred offerings) known to
him.
The inconvenience caused to the
Agiary's innumerable devotees till
Vakil and/or the Municipality put
things aright, caused a lot of regulars
to join in the chorus, charging that the *
management and administration of the |
Agiary left a great deal to be desired. I
“Fire-temples in Bombay,” admits I
Dastur Dr Firoze Kotwal, high priest |
of the H.B. Wadia Atash Bahram in
Bombay, “have not been models of *¦
cleanliness,” even though the com- I
munity holds the trait proverbially I
next to godliness. “Our agiaries and
atash bahrams may not be clean in the an
sense of displaying dazzling marbles
and well-polished furniture, but they fifl
should be kept neat: devoid of cob-
webs, bird and animal droppings, and ‘
walls with peeling plaster begging for
chuna (whitewash) or a coat of paint.”
Dastur Dr Kaikhusroo JamaspAsa,
high priest of the Anjuman Atash
Bahram in Bombay, while stressing
the need to keep agiaries and atash
bahrams clean, notes that “in this task
our community is severely handicap
ped” by the shortage of personnel. As
only Parsi Zoroastrians can enter a
fire-temple, the number of people who
can be employed to ensure cleanliness
is extremely limited.
Dadyseth, however, shrugs off the
barrage of letters stating that the Agi-
• ary is kept in a miserable and messy
condition, and insists that he takes a
personal interest in keeping the Agiary
clean. “But, you know how hard it is
to get plumbers and masons. A pipe
burst in the mori (bathroom) during
the monsoons. Immediately after the
an apparently agonized Dadyseth, ages the Agiary, attends to the Kadmi the Agiary. “Things are being look^
is no use writing about a matter which
is being amicably settled.”
There is, of course, no doubt that
the Agiary for over the past two de- . The dadgah premises are being
time this article is in print, the dadgah
room. The Agiary walls are looking
Entrance to the Dadyseth Agiary (top)
and the Dadyseth Atash Bahram (right)
37 Parsiana March 1988
a-1^1 ifi
1.......* -I s
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0-cleaner. Even the clock at the entrance walls in a fire-temple without the trus- how much a panthaky can influence
is ticking again. “The trustees try their tees’ permission. Since the panthaky is his trustees.”
besT” reiterates Nalladaru, “and it on the premises, all day-to-day work Kotwal feels that until a central
would ill befit me to malign them. ” concerning the fire-temple is his re- priestly order is formed, assigning
Nalladaru is piqued that Dadyseth, sponsibility and hence the onus of priests to agiaries, panthakies will be
while replying to the Press,stated that . '>
“I (Dadyseth) wanted to get these
minor repairs completed before the
(Shahenshahi) Muktad, but I was re
quested by Ervad Parvez Nalladaru to
carry out the repair work after the
(Shahenshahi) New Year.” The re
quest, Nalladaru states, was made by
him because the time gap allowed by
the trustees was so short that it was
just not feasible for him to shift the
dadgah to-and-fro and get the white
washing done.
____________ ' _____ like employees of the trustees whose
tn hpH ____________bidding need to be obeyed.
I I ICz LI UoLCCo I laU “There is no substitute for a devout
refused to have fans religious pamhaky of good charac-
fpr ” ariztc fLo f
installed arguing that
it would encourage
Parsis to go to sleep
in the cool
atmosphere
ter,” adds Kotwal, “and the trustees
should continue with the services of
such a person, once they have found
him. ”
A panthaky is thus more than an
employee: he is a de facto trustee on
the spot. Yet, even some minor im
provements or additions call for a trus
tee’s nod. Nalladaru, whose benefac-
The relationship between a panth- tors wished to get installed large stain-
aky and trustee is a rather tenuous keeping the fire-temple clean and tidy less steel drums for the washing of
one. X^hile Dastur Dr Hormazdyar is his. Some agiaries in Bombay are hands, had to wait till the trustees,
Mirza withholds his comments on the very well-maintained and extremely rather reticent of accepting people’s
equation, stating that it depends pure- clean because the panthakies take a help in maintaining and bettering the
ly upon each particular trust deed, keen interest in the upkeep. Much of Agiary, approved of it. Vakil claims
JamaspAsa states, “The relationship this depends upon the nature of rela- that he scored a coup when he had fans
between a panthaky and trustee is that tionship between the panthaky and installed in the Agiary hall although
of an employee-employer. All power • trustee. A cordial relationship is essen-
vests with the trustees and no member tial for the proper upkeep of a fire-
of the community can start painting temple. Cleanliness also depends on to go to sleep in the cool atmosphere.
t'
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the trustees had refused to do so
arguing that it would encourage Parsis
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39 Parsiana March 1988
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compliments of
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41 Parsiana March 1988
To Dadyseth ’s credit, however, it must
be noted that when Parsiana called on
him, he was about to accompany a
Parsi donor down to the Agiary (from
his Trust office, which is situated on
the Agiary’s first floor, overlooking
the road) to discuss with him the possi
ble gift of a new wire netting over the
well.
Barely had the dust settled on the
Agiary front when Vakil f’red his
second salvo: the deteriorating condi
tion of the Dadyseth Atash Bahram at
"The cesspool is a
rather common
occurrence in the
monsoons because a
portion of the Agiary
is on a level lower
than the road
outside"
Fanaswadi. The Atash Bahram, conse
crated on September 29, 1783, was
built by an influential merchant Dady
Nusserwanjee, the founder of the
Dadyseth family, who, according to
H.D. Darukhanawala ’s Parsi Lustre
on Indian Soil, was the first Parsi to
trade with the British. The humility of
the man is apparent from the absence
of his name on the much-erased takhti
(plaque) in Farsi that is embedded on
the doorway of the Atash Bahram
attributing its construction to, “a ser
vant of God.” With the same modesty,
Ardeshir, his son, housed the Adarian
fire, believed to be older than the
Atash Bahram fire, in 1803 at the pre
sent Agiary premises, and did not in
stall a takhti at all. Prior to that, the
Dadyseth Adarian existed very close
to its present site at Fountain.
The pineapple orchards of the 1780s
which Mulia Kaus Rustom Jalal
selected as the site for the first Parsi
(Kadmi) Atash Bahram in Bombay is
now an inextricable maze of lanes
lying between the densely populated
Kalbadevi and Bhuleshwar areas of
Bombay, and inhabited by a majority
of Hindus. The Parsi population
around has diminished, practically
vanished; and the Atash Bahram has
few callers. Its vast courtyard with two
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I
(buildings) are occasionally used,
though with diminishing frequency,
for navjote/marriage ceremonies. It is
claimed that a few years ago. Dr Aspi
Golwalla, chairman of the Bombay the trustees tiijn has now
Parsi Punchayet, mentioned at a pub- ' “
lie meeting that this vast plot of land
was up for sale. Dadyseth shrugs off
the announcement as ridiculous.
Dadyseth, however, says that Gol
walla had tried to get him interested in
shifting the Atash Bahram from its
present premises to Godrej Baug, off
Napean Sea Road, where now the
atash from Bharuch ’s Doongaji Agiary
will be housed. “I point blank re
fused,” storms Dadyseth. “Why
should I give away 6,000 square yards
of land for a measly 1,000 square
Nalladarus, by refusing to shift the work is carried out by skilled non-Parsi 1
Atash Bahram to a plot of land then workmen,” argues Dadyseth, “but are
going cheap at New Manne Lines. 1
helpless in the face of the adamant
Yet, it is the same pliant attitude of attitude of our priests...There are on y 1
. ‘ ... ,« 4 tr A-.\ ___4-y-1 <-x«r oriric 4
adds
them in an impasse
if/
J,
i''
involved 11 Kadmi mobeds today,
regarding the Dadyseth ruefully, aware that any |
strong-arm tactics would only jeopar- |
dize matters rather than solve them. |
The Atash Bahram lies in a state of I
disarray: the last time major repairs I
were carried out here was way back in 1
1916. Nalladaru, when confronted 1
with the information, shrugs off the |
shifting on the grounds of defiling^ I
; ¦ J and adherence 1
to rituals), inconvenience in tending I
the fire, and a possible intrusion into 1
the sanctum sanctorum by non-Parsis, I
as there are no security guards and the 1
neighborhood is predominantly non- J
enter the new premises, what should I a
do: tend the fire, or shoo them away?” (
The contention that an Atash 1
Bahram cannot be shifted is countered !
by Vakil, “The Iranshah has been, and
has its purity diminished? ” Even Kot-
wal agrees that a fire can be moved,
“though, the same must not be under-
The Atash Bahram
lies in a disarrayed
state: the last time
major repairs were
carried out here was pak- parejgari (piety
way back in 1916
.unu lu. a ...VC.., maintenance of the Atash Bahram.
varrls'^ And at that location I would The roof of the Atash Bahram build —. r • .
yards. And, at that location, wouio . dangerous state, and could Parsi. “Should a group of them jus
get neither behdins (laity) nor athor-
nans (priests).” Dadyseth cites yet
another reason for his refusal to accept
Golwalla’s purported proposal. His
panthaky, he notes, told him that a fire
once installed cannot be shifted. And
he bowed to the priest’s wishes, just as
same reason, conceded in 1933 to the
come crashing down, but the trustees
cannot get it repaired reportedly be
cause of the non-cooperation from its
boiwallas led by the panthaky, who re
fuse to shift the fire. “We have con
structed a special room barely 25 feet
ing "the Atash Bahram fire till repair
his grand-uncle had, for exactly the away for the express purpose of hous-
® 4.U.z^ A •fir#> till rPTYxlir
Better times
Hope
Till hope creates
From its own ashes
The things it contemplates
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STUDIO AKAR 6T/2660
taken for any small cause, like white
washing, ” he adds. Nalladaru, similar
ly, seeks an assurance that once the
fire is removed, repair work is so car
ried out that it should last for at least
another 50 years. “You do not shift
the padshah alone,” he remonstrates.
“You shift all the other trappings as
well.”
While both the trustees and the
panthaky are agreed on the imminent
need to repair the Atash Bahram, no
work can be undertaken till jointly a
blueprint is drawn up to ensure the
security of the fire in its temporary
habitat, which stands within uncheck
ed accessibility, unlike the present
abode which faces a block of resi
dences. Dadyseth himself is aware of
the presence of non-Parsis in the
sprawling Atash Bahram compound,
and as an old devotee informs us, it is
not uncommon to see young boys of
other communities streak across the
roofs chasing kites.
Vakil is of the opinion that given a
chance, the trustees should dispose of
the property here, shift the Atash
Bahram to a more convenient loca
tion, where there is ample vacant place
(the Banaji Atash Bahram compound,
for example), and use the money
raised by the sale of land towards
addressing the community's major
problem of housing. The idea not only
sounds heretic, but seems a volte face
from a man who has charged the trus
tees with the ill intent of selling off
prized land for a fat price, at the cost
of sacrificing people’s religious feel
ings. But, as Vakil now claims, that bit
insinuating the trustees’ greed to let
the Agiary building fall into disrepair
so as to be able to sell the land, was
added by him “just for effect, to stir
the trustees into action. “Every time a
snake opens its mouth, it should not
necessarily sting; hissing too is suffi
cient.”
In the melange of Vakil's dankh
(sting) and fufaro (hiss), matters are
being set aright at the Agiary. “The
Agiary’s structure is strbng, like most
buildings in this (Fountain) area: it can
easily stand for at least another 100
years,” says Adil Billimoria, a structu
ral engineer and regular devotee at the
Agiary.
But, while the Agiary is being
saved, the future of the city’s oldest
Atash Bahram is as precarious as the
doddering dome above its exalted fire.--»sar'
INSTITUTIONS
i ' Ht
“The pillar
of our existence
P
IK
llft
J
Calcutta Parsis celebrate the D.B. Mehta
Atash Adaran’s platinum jubilee
Arnavaz S. Mama.
notes an account of the celebration by as “a remarkable woman, neither
Phiroze Dustoor, office manager for energy, wit nor memory dimmed by
the Calcutta Zoroastrian Community’s her 93 years which she wore as
and Charity Funds gracefully as the strands of pearls and
_______ uncut emeralds at her throat, ” in a re-
CZCRCF trustee Dali Bhesania ’s port entitled “Inner temples,” for-
welcome and a monajaat (religious warded to Parsiana by Dhun Mehta.
cAisiciivc. niuuiiu II uui iivvo song) arranged by Shirin Modi was fol- Vakeel was said to be in tears of joy as
and you, honored panthaki sahebs and lowed by an apt, catchy and enjoyable Ms Dmamai Bhesania presented her
mobed sahebs, are its protectors.” song by Vistasp Bulsara pra^ising^the with a shawl and flowers on behalf of
In turn, each of the mobeds - Ervad
Bapuji Desai, who has served the agi-
_ __________ ary for 58 years since 1929, Ervad Rus-
named, added tomji Meherjirana and Ervad Adar-
(October 20, 1987) described Vakeel span 52 and 42 years respectively, and
Ervad Ratansha Karanjia, Ervad Rusi
Bharda, Ervad Soli Kotwal and Ervad
Khurshedji Katrak - were garlanded
and presented-with a shawl, purse and
copy of the citation. Thanking the
anjuman, Ervad Desai noted that
perhaps never before had seven
mobeds together been so honored.
“But then our mobeds are special,
t Most of us have known them since
B childhood, and we wanted to express
I our gratitude and affection,” writes
p Dustoor.
Ardeshir Batlivala, former CZCRCF
trustee and a father fi^re to generations
of Calcutta youth, introduced others
£ who were also honored, Ms Bapsy
I Rabadi presenting each with a souvenir.
B Among them were those who volunteer
B their help whenever a Parsi dies in Cal-
B cutta; the boys who had qualified as
fl priests during the 15 years that elapsed
I between the diamond and platinum
¦ jubilees of the Mehta Adaran; the
I volunteer mobeds who help out during
¦ the muktad rush. After singing Chhaiye
¦ hame Zarthosti and partaking of a round
¦ of chasni (consecrated food), the con-
I
“This Adaran saheb occupies a unique
place in the hearts of all of us in Cal
cutta. We come-here to offer prayers
of thanksgiving on joyful occasions. In Religious
times of distress we turn to this atash (CZCRCF).
to seek solace and consolation. The
Adaran is therefore the pillar of our
„ existence. Around it our lives revolve,
mobed sahebs, are its protectors.' „ , . .
The maanpatra (citation in Gujara- mobeds, notes Dustoor. CZCRCF the anjuman.
ti) presented to three panthakies and trustee Dr Russi Anklesaria traced the
four assistant mobeds on the occasion history of the Adaran and Ms Naja
of the platinum jubilee celebration of Vakeel, granddaughter of the man af-
the Ervad Dhunjeebhoy Byramjee ter whom the agiary is named, added —--j------ ----------
Mehta Zoroastrian Anjuman Atash details from memory. The Statesman bad Meherjirana whose contributions
Adaran on October 10, 1987 recorded (
the Calcutta Zoroastrians’ affection
for the priests and appreciation of The Mehta Adaran’s inner courtyard
their “wise counsel and guidance in all
matters pertaining to our religion and
the performance of our ceremonies.”
Two jashans - a simple one in the j 7^
Havan Gah and another in the Ujiran nl
Gah conducted by seven mobeds and
attended by nearly 400 members of the
anjuman - commemorated the in-
stallation of the sacred fire on roj j/
Sarosh mah Ardibehest in the year
1912 by Dastur Shams-ul-Ulema Sar-
dar Kaikobad Adarbad, high priest of
Poona. “The hall was full of light and ¦¦
the scent of flower garlands. Scores of HH
divas (lamps) were lit. The fire in the
’ kebla (sanctum sanctorum) burnt
brightly, fed by the sandalwood offer-
ings of those who were attending the HH
ceremony. The ladies were in expen-
sive saris and kasbi kors (borders of
gold and silver thread). Many of the
men wore daglis...Ervad Adarbad
Dastur’s voice rang loud and clear
and, after the hambandagi, people B^
surged forward to put loban (incense)
on the jashan ’s afarganyu (fire urn),” BB
Photo: Business Standard
I
1
' I
•: tr
Hi
H:
R
sn Parsiana March 1988
£***.•
¦
?!
I
i
I
i
I
.i'f
"1
Jtj<'
gregation dispersed. the way from Navsari. “According to
A historical sketch of the Calcutta tradition, the sacred fire could not be
community, forwarded by Dustoor, brought over a '
names Dadabhai Banaji as the first s'
Parsi to arrive, about 200 years ago. i
Banaji’s descendants achieved great wear pavris (special high platform towards*’ its renovation and repair to
distinction in the industrial and civic shoes of iron) to cross the bridge,” qualify for exemption under section 80
life of Bengal and an outstanding notes the historical essay, crediting the G of the Income-tax Act, informed
scion, Rustomji Cowasji Banaji, details to Parsi Prakash. trustees Bhesania, Anklesaria and Adi
founded Calcutta’s first Atash Adaran . When Dhunjeebhoy died in 1907, Rabadi, in an anneal for funds dated
in 1839.
The increase in business activity, and family donated one lakh 10 “Over the decades, the elements
specifically the China trade, lured thousand rupees while the Calcutta have taken a heavy toll of the building,
more Parsis to Calcutta which was Zoroastrian anjuman collected which is now in need of extensive re-
then the capital of British India, another Rs 67,000. Investing Rs pairs and renovations, external and in-
Dhunjeebhoy Byramjee Mehta set up 43,000 to buy an old property on Met- ternal,” noted the trustees. “The ex
in this eastern port in 1846. Within 20 calf Street, the community spent penditure will be very heavy (about
years Mehta had established a firm another Rs 42,000 to build an agiary three lakh rupees), and we have to au-
each in Calcutta and Hong Kong and, building. To this structure was then gment our funds to meet these ex-
within another decade, a textile mill shifted the sacred fire from Dhun- penses on this historic milestone in a
on the advice of Jamsetji Tata, engag- jeebhoy ’s house and enthroned with solemn and befitting manner. We,
ing the services of expert European all ceremony in the presence of a large therefore, make this fervent appeal for
managers and spinning masters, notes number of Parsis from Calcutta and your kind and generous donations to
the write-up. elsewhere. An adjoining building to assist us in our endeavors.”
By 1890, the deeply religious Mehta serve as a residence for mobeds was And Parsis responded for, as The
had established a dar-e-meher in his constructed by the late Pirojbai Madan Statesman reflected, “75 years as the
house at 65 Canning Street, said to be in memory of her brother Ratanji Min- spiritual anchor of a community that
. the former abode of Viceroy Lord wala, while the Bombay-based N.M. thrives far away from its main stream
Canning. The alat (sacred fire) for the Wadia Charities funded the construe- on the western coast (of India) is not
dar-e-meher was brought on foot all tion of the.prayer hall in the agiary. .............
By May 28, 1986 the central govern
ment’s ministry of finance had
a wooden bridge and accepted the Mehta Adaran as “a
since the then Howrah Bridge was an place of public worship of renown,”
all-wood structure, the mobeds had to enabling 50 percent of donations made '
_i as
renown.
shoes of iron) to cross the bridge
Rustomji Cowasji Banaji, details to Parsi Prakash.
When Dhunjeebhoy died in 1907, Rabadi, in an appeal for funds dated
his widow Khorshedbai, son Rustom November 26, 1986.
and family donated one lakh 10
more Parsis to Calcutta which was Zoroastrian
t
I -
an insignificant period... ”
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49 Parsiana March 1988
^1RELIGION
!
It was a wobbly climb to the I
site of Godrej Bang’s prop- I
osed Pestonji Aslaji Doon- I
gaji Agiary as Dastur Dr I
Hormazdyar Mirza and six I
mobeds performed the I
jashan ceremony in the shel- I
ter of a shamiana on January I
31, 1988. The cool sea I
breeze tempered the warmth I
of the afternoon sun as the I
more sprightly of about 200 I
assembled Parsis trailed the I
Dastur, Bombay Parsi Pun- I
chayet (BPP) chairman Dr ®
Aspi Golwalla and trustees
Eruch Desai, Jamsheed H
Kanga, Homi Ranina, Jam
shed Guzder and Dr (Ms) Mehroo Ben
galee down an even trickier slope to
watch Golwalla lay the foundation stone.
Like a hexagonal crown, the Agiary
will straddle a Malabar Hill peak, its
garden falling away on all sides in a
series of landscaped terraces as witnes
sed the model on display. Overlooking
the Arabian Sea and the affluent resi
dences of Napean Sea Road, the Agi
ary, as conceived by architect Maneck
Engineer of Godrej and Boyce Manu
facturing Company Pvt Ltd, will cost 45
lakh rupees to complete, noted Golwal-
’ la in a formal address in Gujarati after
the ceremony. A shortcoming is that a
well has not been provided for.
Though originally designed to house
two or three sacred fires, only one gum-
baz (the site of the atash) and two sides
of the hexagon (including the room
i where the baj and ijashne ceremonies
I are held) will be built initially, informed
Engineer. The cost of the preliminary
construction will amount to Rs 15 lakhs
of which the Doongaji “tribe” (not fami
ly - as emphasized Hoshang Doongaji in
his speech) will contribute Rs 10 lakhs
and the BPP, the balance five. This res-
’ tricted construction could be completed
in one and a half years if funds are avail
able, says Engineer.
The original BPP plan had been to
shift the Langrana and Godavara agiary
fires from the by-lanes of Fort, Bombay
and enthrone them at the new setting.
This plan was abandoned when some
Parsis moved the charity commissioner
to bar the shifting of the Langrana fire.
¦
NEW
HOME
FOR AM
OLD
EIRE
Godrej Baug,
the youngest
Parsi colony in
Bombay, will be
graced by the
254-year-old
£>oongaji fire
from Broach
I
51 Parsiana March 1988
1 • ’ -
it
Model of the new agiary
BB
Arnavaz S. Mama
Anxious to preserve the
254-year-old atash of their
Doongaji Agiary in Broach
“consecrated by our ances
tors with devotion and
love,” Doongaji noted that
with the decline in the Parsi
population in Broach there
was barely a single devotee
visiting the Doongaji Agiary
each day. It was “a dream”
of all the Doongajis to reen
throne the fire more fittingly
___ that, thanks to the coopera-
H|H tion of the BPP, was begin
ning to materialize, he said.
Noting that the Doongajis will also be
donating the income from their four-
lakh rupee maintenance fund, Golwalla
appealed to Godrej Baug residents to
collect and contribute towards the rest
of the Agiary construction which will in
clude a hall for the colony’s use.
(However, in a letter circulated amongst
members of the Doongaji family and
published by The Bombay Samachar on
February 28, it was noted that the in
come from the Doongaji fund was to be
utilized for performing monthly or year
ly ceremonies for the dead as required
by the donors.)
Golwalla recalled the days when the
present Godrej Baug property lay fal
low. The biggest snag was that there was
no approach road available. In response
to the BPP’s request, then municipal
commissioner M.W. Desai agreed to
allocate land for an approach road in
exchange for an equal area of the prop
erty. The late Indira Gandhi, then
Prime Minister of India, interceded to
release the plot from government re
servation in the interests of housing the
weaker sections of the community, Gol
walla added.
However, because of the high cost of
constructing on virgin land, Godrej
Baug rents are high as compared to
other Punchayet housing colonies. Even
so, by now the BPP has received 100
applications for transfer from the older
baugs, Golwalla said, which meant that
100 old flats at cheaper rent would be
available to those with limited means.
Referring to Godrej Baug resident' -
s - A-
—'t"",
t..
Traditionally attired audience
following the jashan
4
¦^5*
-i
- /“"Ai'
;>¦
y •'“s J®'.
I but the BPP must furnish the govem-
* ment with a list of allottees to satisfy the
requirement that the tenants are truly
?
I'
!s
'J
deserving. “If there are too many signs '
of affluence, the trustees may be blamed
for cheating...For the benefit of the re
maining 3,000 applicants whose fate will
be in jeopardy,” Kanga requested coop
eration from the Godrej Baug residents.
While proposing a vote of thanks, A
<-j.
The present Parsi
community has the
speciai duty "to
many and multipiy"
to preserve the
Zoroastrian heritage
¦I-
!
f
(
the government, informed Kanga. This have been contributed by’Godrej
Homi Mehta ’s plea for an enclosure for
indoor sports and a cooperative store in
the course of his welcome address , Gol- ___________________ _ ......... ....... .
walla noted that the Time and Talents nal design of the flats at° Godrej Baug.
Club had promised Rs 75,000 towards a Normally, a condition for land to be re
medical center. Urging patience, the leased from the urban land ceiling act -
chairman said that it was likely that a ' ........... ;
cooperative store and even a pavilion for would be made with the consultation of the preparing of the^ land '^roadr**etc
ind^r games will materialize after the the government, informed Kanga. This have been contributed by’ Godrei at
residential complex is completed, condition has been waived, he noted, cost) is at stake
“Perhaps (the house of) Godrej may
build a hall in honor of...sflatZflo znaadaa
(austere) Pirojsha seth, ” the consolida
tor of the Godrej enterprise who,
according to Golwalla, had started life
as a BPP employee!
Sorab Godrej, Pirojsha ’s son and
chairman of Godrej, sought to instil in
his audience “the happiness of self-
reliance” and suggested that the com
munity involve itself in social work cen
tered round the agiary. Referring to the
human tendency to expect benefits,
Godrej urged the gathering - the great
niajority being Godrej Baug residents -
to remember others who are underpri-
'' vileged at the time of receiving a bonan-
¦za such as housing. Dastur Mirza in
voked the blessings of Ahura Mazda on
the fire-temple and the colony, and said
that the present Parsi community had
the special duty “to marry and multiply”
in order to preserve the 2Loroastrian
heritage handed down from antiquity.
Dastur Mirza (with shawl) leading
the jashan
Kanga was at pains to explain why the block resident Yezdi Buhariwalla urged
BPP could not permit the installation of the trustees to ensure the security of the - -
air-conditioners oi^chang^in the mter- Baug. “There is only one watchman in
Normally, a condition for land to be re-
.
the whole Baug and he can’t manage,”
said Buhariwalla noting that not only the
safety of the tenants but crores of rupees
as in this case — is that allotment of flats of Godrej investment (the work towards
5
i
J
J
4
w.
e
W*’
,f,
53 Parsiana March 1988r
ZOROASTRIANS ABROAD
continued from page 15 , .
Empire), the whole colony rejoiced.
Never was an honor more fully
earned. And when in 1952 he and his
beloved wife celebrated their golden
wedding at the Peninsula Hotel, 7UU
guests rejoiced- with them.
Ruttonjee died in 1960 at the age of 80.
The Shanghai connection |
The 47 graves solicitously maintained
by the erstwhile Parsi community of ?
Shanghai were all removed during the
cultural revolution in China, writes
Karachi businessman and regular Chi-
na visitor Shahpur Shroff in a letter
dated September 12, 1987 to Jamshed
Pavri of Vancouver. Pavri notes that it 1
an
i
I
solicitously maintained
¦
i
O’
I
iii
(
I
'¦i'
i
took Shroff four years of persistent
effort to locate the site of the old Parsi
prayer hall and cemetery. .
“Where benevolent Parsis and their
mobeds once recited prayers and re
membered their dear departed ones,
there stands today an elevator factory
and another factory making machinery
for the manufacture of cardboard box
es ” writes Pavri, quoting Shroffs letter.
Pavri recalls a letter dated Novem
ber 22, 1967 in which the Bombay Par
si Punchayet (
Desai had written ----
Embassy in Peking had juforme^d the r
Punchayet t.— — * .
of China had acquired the Parsi
hall and cemetery in Shanghai. Ine
BPP and the Indian governmeiUjiro-
Pavri who said he had sug-
Punchayet
Prayer hall in Shanghai circa 1932
and re-
with the cemetery (inset)
d V..1 the China trade, notes Pavri.
roll call of Parsi traders in China
based on
The iv»ii ------
included such names as Banaji, Knur-
shedji Cama of the K.R. Cama Orien
tal Institute, Wadia, Jeejebhoy,
Readymoney, Petit, Jamsetji Tata s
father Nusserwanji, Talati and Sethna,
S' SgTe're ali^lXSes nJaTe
China. Numerous agiaries, atasn
Institute,
“Albless Baug and Cama
that the Indian Bau^were
'thaMhe ’ SopiS Republic
Causeway, etc were
T|
¦¦
¦
an update from chairperson Moti Bal-
sara of the subcommittee for group
sponsorship of Zoroastrian refugees in
r . r ___thA Vnrnas-
a. i^v*****^*'-— - -
dharamshalas, schools, col-
wells, the Poona Urging
all made with Chi
leges, iiuspiidio, —, -
Waterworks, the Bund, the
Causeway, etc were all made with Chi
na money. ‘Parsi, thy name is charity
became a slogan only after the (univer
sal) charities made by Parsis with
wealth made in China. Recently, Sha-
Tta'"c'eme.ery was in.ac. in pur lokhi bull. Ava Bang in Navsan a,
a cost <
hall and cemetery in Shanghai. The
BPP and the Indian government pro
tested on behalf of the Parsi coinmun-
ity, notes Pavri who said he had sug
gested that “a petition be made to ex
hume the remains and rest them^ejsej-
where... x**- --------- - ,
1968 and could have ^en salvaged. « jnChina ,” recounts Pavri.
Today, everything is lost,” he adds made m Chma,_^
Shroff, who located the address with persons whose re-
the help of his business . jj,s are totally lost today, Pavri sug-
scribes two small houses, on either mams are ro y
side of the main gate, of solid stone inscribed with the mabad,^ notes
construction and m very good cond dates of death of the disin-
tion. f tprred to preserve their memory.
Speaking .0 .‘he jnanager^of ances.ors have left us so much,
roiiea’gue who helped .o inferpm. A- leas, we can do .h.s much ,n re-
had entrusted the place to these -
court order only a few tones
of the subcommittee for group
r ------.-J
Fe“bSy“news,e.,er of .he Zoroas-
trian Society of Ontario (ZSO).
the Ontario community to col
lect furniture, clothing, kitchen uten
sils, canned food, etc in their base
ments, the write-up notes, “Let us no
forget how very much we appreciated ,
help, guidance and support when we
Balsara
Committee for Refugee Resettlement
4':
a!
first came to this country.
Balsara and Perin Antia had visited
of two and a half crore rupees Refugee Resettlement
considering it of the B^ ^"t —S"
processed the ZSO’s sponsorship file
which has now been passed on to the
Canadian immigration office in Isla-
the ZSO’s January
A total of $ 1,582 has been collected
from 17 individuals so far and the
youth, under the leadership of Bina
. .. ____ r. fund rmijing
drive to strengthen the refugee fund.
In the meanwhile, the newsletter in
troduced Dr Jehangir Rashidh hwwite
Kean i----------
recently arrived refugees.
A youth meeting (13 to 25 years
commemorate partment
— whose re-
:1
I
.i
gests that a
newsletter
tion
the factories with the help of
ness I
in Chinese,
Xanul7a co™ a few ‘,end‘:« bi. .he fehue
raonihs earner. -In faC, i. appeared m uncerra.n.
that (the manager) was afraid that i
had come there to obtain a reversal refugees
.he cour. order," wn.es Shroff. may 6
The wealth of the Parsis was largely midst in me y
of terred to preserve
“Those ancestors ’
At least we can gue who neipea lo iincipivi povr? adding that Behboodi, are planning a fund raising
^Shroff learnt that the high turn, comme , strengthen the refugee fun_
the nlace to these the ^^^cau and. Hong future In the meanwhile, the newsletter^in-
and their two small children as
afraid that I
Sponsoring refugees
. . . , r --------j
the very near future.
in our
notes
- “no
55 Parsiana March T988
/
¦I I
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Starlite
Electrical
Works
Electrical
Engineers &
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FERN HOUSE
13, BEST MARG
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Tel: 241496
57 Parsiana March 1988
adults please”) will discuss youth F
perceptions of the Zoroastrian way on
April 1, 1988, notes an announcement
in the newsletter. The subtopics in
clude: how does Zoroastrianism work
in our daily lifp; how can we adapt to
western society while maintaining our
Zoroastrian identity; the structure of
social, religious and educational prog
rams to ensure youth interest in
Zoroastrianism; youth/parent rela
tionship; uniting Zoroastrians from
different backgrounds; sudreh-kusti -
embarrassment or pride. The discus
sions will be followed by a youth
dinner-dance.
To celebrate a centenary of Parsi
cricket - the first Parsi team had
reached British shores in 1986 - the
Zoroastrians of Ontario are planning
to send the first Zoroastrian cricket
team to tour England from North
America. To finance the outing the
Zoroastrian Cricket Club was sche
duled to present a gourmet evening on
February 28.
‘Dotbusters’ on trial
Judge Salvatore Bovino of the Jersey
City Court ruled on February 26, 1988
that the four American ‘Dotbuster’
teenagers, accused of the fatal mug
ging of Navroze Mody on September
27, 1987, will be tried as adults, noted
a UNI despatch dated February 27.
Identified as Ralph Gonzalez, Luis
Padilla, William Acevedo and Luis
Acevedo, the alleged killers had been
set free after the initial arrest so that
they could attend school. The move
had angered Navroze’s parents Khor-
shed and Jamshid Mody, other mem
bers of the Indian community and a
host of Americans who were worried
that the criminals, if charged as juve
niles, would get off with a lenient sent
ence despite the horror of their crime.
Petitions from 1,400 signatories had
been forwarded to the US Attorney
General and other law enforcement
agencies, states the February newslet
ter of the Zoroastrian Association of
Metropolitan Chicago (ZAC). Among
those who repudiated the earlier
leniency was Zoroastrian scholar Dr
James Russell of Columbia University
who wrote to Attorney General
Richard Hughes of New Jersey on
February 6, 1988: “As it is, (Mody’s)
parents’ lives are permanently and
irrevocably shattered, but the un
speakable American criminal justice
system seems determined to subject
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them, as victims, to additional suffer
ing. I must admit I could ill control my
anger when I learnt that the attackers
have been allowed to stay at home. ”
Providing Hughes with a brief back
ground on Zoroastrianism and the
Parsis, including the sugar and the
milk bowl legend, Russell added,
“That ’s what Parsis are: sweetness...
Like the other Indians who have come
here, to this country Of many races and
peoples, they have added sugar to the
American bowl of milk. There is no
room in our country for the Dotbus
ters. Teenagers who form a gang ex
pressly dedicated to racist murder are
not mischievous little boys and girls,
but that is how the criminal justice
apparatus you supervise is treating
them- And in doing so, it renders a
grave disservice to the civilized values
of Americans, and good people every
where. I ask you, therefore, to make
every effort to have a special prosecu
tor assigned to the case of Navroze
Mody, and to press for the severest
sentences possible under law. Furth
ermore, I ask you to request the
Federal Bureau of Investigation (FBI)
to examine all cases of attacks on Indi
ans in New Jersey and to treat the Dot
busters as it would any subversive and
violent conspiratorial organization.
Nothing but the full weight of the law
is enough. ”
Quoting a letter from Jamshid
Mody, the ZAC newsletter notes that
the Department of Justice has asked
the FBI to investigate the case.
News of the court decision was con
veyed to the victim’s parents and com
munity members, who were not
allowed inside the court room, by pro
secution attorney John Molinari, notes
the UNI report. Jamshid Mody is also
suing the authorities of Hoboken City,
where Navroze was attacked, for $ 10
million for having failed to protect his
son’s life, adds the report.
Counsel Bernstein pleaded the
Modys’ case with Prof Jan Pillai, pro
fessor of law in Philadelphia, as co-
• counsel. Another source of support
was honorary human rights commis
sioner Hardayal Singh who heads one
of the Indian community groups which
have been campaigning for putting
the four delinquents on a regular trial.
The ‘divine’ car
The name of the Japanese automobile
- Mazda - has raised many a query in
Zoroastrian minds. When Manashni,
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59 Parsiana March 1988
1
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the newsletter of the Australian
Zoroastrian Association of New South
Wales, quoted a Reader’s Digest snip
pet linking the name to Ahura Mazda,
Parsiana reported the information for
the greater satisfaction of Zoroastrians .
worldwide.
A letter from Capt Rusi Katila of
Bombay however notes, “This matter
was a subject matter of correspond
ence I had with the Mazda Car Cor
poration and I wonder who fed the in
formation to Reader’s Digest?" In the
xerox copy of a letter dated May 11,
1987 to the managing director of Toyo
Kogyo Company Limited, Hiroshima,
Japan, which he forwarded to Par
siana, Katila wrote, “My curiosity was
aroused for many years to know how
you came to use the word ‘Mazda’ as a
brand name for your cars. Were there
any followers of Ahura Mazda settled
in Japan when so many of us had to
run away from Iran under Muslim
onslaught about 1300 years ago?”
Yumiko Miyoshi, Mazda’s interna
tional public relations officer, replied
on September 24, 1987: “Mazda
Motor Corporation was founded as a
cork manufacturer named Toyo Cork
Kogyo in 1920 and renamed Toyo
Kogyo Co Ltd in 1927. In 1929 produc
tion of Toyo machine tools com
menced. In 1931 production of three-
wheel trucks commenced and in 1960
R360 coupe, the first Mazda passenger
car, introduced.
“Mazda Motor Corporation was
known as Toyo Kogyo Company Li
mited until May 1, 1984 when the cur
rent corporate name was adopted to
identify the name of the company with
that of Mazda motor vehicles, its lead
ing products.”
Explaining that while the company
had wanted to use the founder Jujiro
Matsuda’s name for its products, the
word ‘Matsuda’ was inappropriate as a
brand name because it evoked no im
age for the international buyer. “So
we searched for a word that can be
pronounced ‘Matsuda,’ but means
something of value. And we hit upon
the word ‘Mazda’ which is the name of
the Zoroastrian god of light, Ahura
Mazda. As we are longing to produce
the vehicle which makes people’s life
bright, we thought the word ‘Mazda’ is
most suitable to our product. Now we
are very happy with the company
name, Mazda Motor Corporation.”
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62 Parsiana March 1988
Compiled by Arnavaz S. MamaTRADITION
i
The
¦j
cheers
*
A
Members of the Dumasia and
Bhagat families labor for hours to create
elaborate designs in chalk
ParinazToddywalla
The letter ‘T’ was constantly on their glazed paper cuttinp, ^e-
Will an angular or a curved ‘T’ blend components are assembled there and
with the overall background? What ’
Mubarak’ and ‘Happy Birthday is
• • '
Behroze usually works single-
I
be helped by her sister Gool Guzder,
as when they jointly completed an
assignment at Standard Mills on the
i,K ------ occasion of the late Vijay Merchant ’s
of commitment to her (famed cricketer and industrialist)
seventy-fifth birthday . Behroze
accepts 15 to 20 chalk assignments in a
inc ICllCr 1 Waa vuiiaiaiiiij vii iiivii - ---------
minds. How should it be designed? forehand and “^^lld'tee ISd “BehX usually works single-
cunipuiiciii:> aiv asbcinuicu UICIC aiiu ,11
with the overall background? What then starts the coloring, beginning al- handed, though ‘ occasiona y Y
will please the parents and more so the ways with the background tones.
- • ¦ Faces and figures never feature in
the work of Behroze Bhagat who
undertakes chalk assignments more
I sense c* —--- ---------
late father Faredoon Dholoo ’s mem-
child whose navjote is to be per
formed? To accommodate the re
quests of the clients and yet maintain
their hallmark on chalk designs (floor out of a sense
decorations in multicolored powder) is 1— ------- .
what the Dumasia team of Zarir and ory, reportedly the fifst^
his sister-in-law Dinoo hoped to
achieve at their next assignment on _
March 19, 1988. The Dumasias as well her living sending l.w...v _ nrartice started bv
as-Behroze Bhagal. the only other selling snacks (Parsi speciahyes) con- les) “ dlys Only
chalk designer known to the commun- centrates only on floral and graphic her fa^
tViAtncplvpS
itv, are specially commissioned on au- patterns. When commencing work,
spicious occasions to add color to the she never knows what shape he^de- :
entrant^ of buildings, bangs, fire- sign ¦ ¦ ’
temples, hotels.
Among their Parsi clientele, “the
design preference is usually for flow
ers,’’ informs Zarir who works for a
bank. Dinoo, a l
through their album to emphasize that
even among flowers, the favorites are —,
roses When the client leaves the de- one tiny hole (for the eye of a butter
sign selection to them, the Dumasias fly) - Behroze emphasizes, “You nmst
-- know how to tap the box for the best -------------- - jc
each possible effect.” If the four Corners 6f chalk pattern designed by Behroze is
the box leave their unwanted mark, preserved for the
“pag," on t- - -
over-all picture. The floral embellish
ments take time, informs Behroze, - -------------------
“the lettering of initials, numerals and ing all these assignments for religious
• fl tvT...- ’ ‘CUqHJ fiinntinnc of COSt. BehrOZC SaVS
birthday.
introduce the concept of a professional year. This includes her voluntary de
chalk designer. Behroze, who earns coration of Bombay s four atash coration of Bombay’s four atash
home tiffins and bahrams on their salgrehs (anniversar-
patterns. When commencing work.
have they permitted themselves
once
an interruption - on
the occasion of
¦ I 1986, which
ilic lltvvi Mivno ------- - - *
sign will take. While the central motif her father s chahrum, m
is always done freehand, she gradually happened to fall on the same day as
makes the picture more elaborate, us-
ing chalk dabbas (boxes) if space per-
_ mits. r " ’
housewife, flips that her father got made to order - a
three-foot boi (fish), a crown, an extra
large horseshoe, a box bearing just
have a brainstorming session to come
up with new creations. Their aim (
time is to work on “something diffe
rent, something challenging. '' Scenes
from nursery rhymes and fairy tales,
depicted on the floorage, are their spe
ciality. Such designs are not done ex
clusively freehand but with the use cf
the salgreh of the Dadyseth Atash
laiN uuucyc., _____ -r_______r- Bahram. Though the family had not
Referring to the special dabbas planned on a break, when the priests
themselves volunteered to look after
the chalk work, the family excused
themselves. At the Wadia Atash
Bahram, where the interval between
t________
and atash adarian is just four days, the
makes the picture more elaborate, us-
the anniversaries of the atash padshah
the floor, it could mar the She had also assisted her father design
-------- J---------
da Atash Bahrain years back. Accept-
large carpet-like motif at the Udwa- ?
of words like ‘Navjote Mubarak,’ ‘Shadi functions free of cost, Behroze says j
64 Parsiana March 1988r-
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I
she would have liked to have volun
teered her services at the foundation
stone laying of the Kookadaru Dar-e-
Meher at Sanjan, (like they had in 1972
at another community function there),
but did not know whom to approach.
The task of decorating the portico on
the si'lgreh of the Kappawalla Agiary at I
J ardeo is delegated to the Dumasias
each year. This March they also re
ceived an invitation from the Fasli Agi
ary but with the sudden demise of Das
tur Navrooz Minochehr-Homji, the
appointment was cancelled. g
The foyers of hotels like the Taj, I
Oberoi, West End and Heritage have I
seen the Parsi chalk touch at the hands I
of the Dumasias and Bhagat. The Alb- I
less and the Cama Baugs as well as I
Parsi residential colonies have noticed ¦
the difference a talented hand can I
make to the art of chalk designing. ¦
Roadside corners like Kashinath I
Street and Firdausi Road have been
given a facelift or rather ‘floor-lift,’ as
also affluent buildings like Sterling 1 ne Uumasias linish
Apartments.
Taking six hours for completion, the
largest design which the Dumasias
have tackled so far is a 21 by 4 foot
design at the Oberoi. On an average
they undertake designs which can be
executed in two hours.
The size and colors of each design
are adapted to suit the requirements of
space and the shade of the floor. Mar
ble tiles lend for the best effects, in stopping the wind blowing away the
Behroze's opinion. Those interested in powder or preventing dust from set
preserving the designs may cordon off tling over the colors which can be very
the areas with potted plants, stilts or '
even bricks. But there is no way of has commissioned the work and for
a
Xf-
“yi-rl.
c
IM***
I
- -S' ’
•I J
'U
Dinoo and Zarir Dumasia
with their floor creations:
I roses are the favorites
I among Parsis
1N
Bhagat with her chalk decorations
The motif at the Udwada Atash
Bahram (far right) was the joint
effort by Bhagat and her father
where the unpredictable winds
wouldn't take long to get their handi-
the chalk work before
the break of dawn
because that is the
time when they can
work in peace...
the unpredictable
can be particularly dampening is unex
pected drizzles like the ones they ex
perienced in January last. The Duma-
sias had just finished their design on
the road at Lalbaug when the first dro
plets began to settle on their art. An
anguished Dinoo cried out, “O God,
what are you doing?” But fortunately
for all, the design was not spoilt as
“God seemed to have heard our plea,”
Dinoo continued in Gujarati.
k
!¦!
31; !
I’
•I!
1 Ji"
! it
! ti'
-I
disheartening - for the customer who Chalk designing starts as a challenge
' ---¦ “At weddings-navjotes, we were the
the designers who have taken the first to start chalk decorations,” claims
pains. That is the only reason why the Behroze. “No British firm would em-
Duniasias and Bhagat decline to ploy my father who was known for his
accept any assignment at the Jee- Gandhian principles. We were a fami-
jeebhoy Dadabhoy Agiary at Colaba ly of eight children. My father would
I
i
i
[f-
S7 Parsiana March 1988
I
III
s’
¦1i.i^
I:-
hi
ih
I
!)
1
J;
I
a
J
1
Ji
ii: -i
Si 3
¦¦ (JJ!
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ij ’
iii
i
ii
ii
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go and approach clients (soliciting _ - . . .
business) and charge them Rs 25 to 30 • dCSiQU rCCJUlfinQ
for one assignment. He also used to - -
conduct ‘mental drill’ classes (in mne
monics) to supplement his income.
But if he felt that some client could not
afford his full fees, he would charge
less. Today, the cost of the powder it
self is so high that I charge on an aver
age Rs 200 to 300 per job.” Behroze
herself undertook her first solo assign
ment about 30 years ago when she was
“E'BsSsS
Behroze accepted the task. She can f.---
still recall receiving a bouquet and gift tions
from the customers and heading the success of his fyst venture
------ —---------- (lamp) are the first choice of their Hin- 1
------- -------------------------- - . du clientele, but on seeing the diffe- >
- _• rent styles in their album, they opt for -
some minute detail to ^mething more creative, notes
be filled in, I have to
literally hold my
breath lest
my hands shake
more
Dinoo.
Neither Behroze nor the Dumasias
advertize their skills. Usually, recom
mendations are made by friends or
otherwise interested parties make note
of the sticker pasted along with the de
sign indicating the name and- contact
point of the artists. In the case of the
Dumasias, the work starts and ends
interruption,
¦’ even
and the though if might involve working under
¦ ! was artificial tipht made Dossible with ex
brother
Sarosh, but about three years back
friend who was to be married. Invita- in peace, without ,,
from other colleagues followed spreading out their colors
in peace.
straight for the hospital with a sense of word soon spread. Initially he
® Ktr hic vniinQpr bn
accomplishment.
Their very first customers being the
Pandoles of Duke and Sons, the Dho-
loos had over the years gained a repu- -
tation. Behroze says that chalk decora- sister-in-law Dinoo replaced him.
artificial light made possible with
tensive wires stretching from the resi
dence of the party to the site where the
Khushnuma Florists so their on their job they have to always ensure
that the ground is swept and cleaned
with their own hands. Any trace of
moisture means delay and patience...
assisted by his younger
Sarosh decided to devote himself to his design is to be
concern
Zarir has even had an opportunity to
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68 Parsiana March 1988 .DRAMA
I
I
Dr Patel
'"'^‘Mister Behram
I
Gieve Patel’s third play focuses on a man’s love for his
Warli son-in-law and the consequences of the relationship
I
Geeta Doctor
*1)'
The footsteps ring through the vast ex- When the sunlight strikes his lip and
panse of the Nehru Centre, Bombay, the moisture glows upon it, it is an in- poet asks, and the dramatist displays a
as a young man walks across and crum- vitation to me to drown in the fluids of twitching mass of neural connections,
bles mid-stage, his arms and legs his body. I could enter his entrails and Is man just a dark lump of living stuff
thrashing about. “You had a fit. You eat the foul wastes of his bowels,” he like the birth mass that Naval’s goat
were slithering, ” says his young wife says. He is talking to his own daughter expels from her womb, or is it his
Dolly as she holds him close to her. Dolly, who is fighting to save her hus- capacity to think, and feel, and suffer,
Dolly is a highborn Parsi girl; her hus- band. Rati, his wife, whose civilizing that distinguishes him as a human
band is a dark untamed creature, but touch has transformed Nahnu, the lit- being? These are some of the ques-
the moment he begins to talk there is tie Warli boy in her kitchen, to Naval, tions that are kept tightly curled within
poetry in his words. Naval is filled with the eloquent lawyer, is by Behram ’s the folds of the play, neither fully ex-
a strange vision of a black goat that he side as he makes his confession. It is a plained, nor detonated at the end, so
has just seen giving birth and this, cou- moment of complete degradation. Yet that the answers keep growing long af-
pled with the image of the setting sun even at this moment, the poetry that ter the play is over. Love, perhaps it is
engorging the entire world around shines through this most convoluted of love, that is the blinding sun that has
him, has set his senses spinning. “The plays, redeems the ugliness and leaves convulsed Naval and catapulted him,
sunset,” he says looking at Dolly, “It the spectator both reeling with delight scene from Mister Behram
was huge...a red ball...blinding! You and groping in the dark. (Photo: Madhu Gadakari)
could reach out and touch it,” and a
few seconds later he sighs, “I was reel- |||||||||||||||||||^^
The first few moments of Dr Gieve
Patel’s play. Mister Behram, are filled
with a poetic intensity that sets the
for the whole a play
that deliberately jars the senses, wren
ching the spectator out of his (or her)
comfortable expectations by creating a
series of confrontations that become
more and more intolerable. The cli-
. max of the drama is reached when
Mister Behram, an influential lawyer
and wealthy landowner, who is lording
it over his beautifully appointed
household, set in the late nineteenth
century, admits that he has been har
boring an unnatural love for his own
son-in-law. Naval - the same Warli
tribal boy, Nahnu, whom he has
adopted. “To me there is no part of
him that is not a source of rapture.
What a piece of work is man, the
¦i
71 Parsiana March 1988
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reeling, onto center stage and our
attention.
Meeting Gieve Patel both before
and after the play is a dislocating ex
perience He is as eager and fresh as a
young uoy in love to talk about his
play and yet, for all that, he is com
pletely detached also. He could be dis
cussing the case history of one of his
patients. As he talks, his wife, Toni
Patel, Svho is a theater person in her
own right, and who has undertaken to
direct Mister Behram, listens. “The
germ of the play started as far back as
1981,” says Patel. His method is to
write down scraps of conversation or
ideas on bits of paper and collect them
in a brown paper bag that he puts aside
until he feels he has enough material
to work into a coherent form. “I re-
wh^talked'to X*about"'herlif°.''the family. He takes them to the very brink rlual wheel of men and oxen carving
things that had happened to her. It was of «’ of
his life, growing up in a fairly ordinary,
middle-class Bombay Parsi family
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Toni (left) and Gieve Patel: “liberating the audience”
of self-knowledge.
Patel is an eager, indeed a luminous
a disaster story, you know...She was a Patel is an eager, moeeo a luminous
wonderful person. It seemed terrible talker, whose face lights up in a spon-
that like that would happen taneous smile when he feels that you -------- - . - i-aai„ u ;*
hersKit that mavbe she had have grasped a point. Yet. it is difficult background. I think I was a litt e bit
her. She felt that maybe na^^j P ^p^^ ,
silences. He seems to be standing both thrown more and more into myselt. 1
inside and outside his characters, loved my grandfather ’s house on me
snuauui. « ja.a.va.. . - glancing back at you to
S::retS::m'’t‘h^nrwK^^ Ko7s.ThL “s‘aS?4MwhMh^^^^^^^ aYlchildrenareattractedtoasecretlife
m^nXiv^d^T feehng'/an intense fleshed per^nality of Mister Behram »hich ^J^^n^wmp th^s^es
feeling for his own son-in-law. From himself. When itcomes to r._
time to time the idea would come back Nahnu, the Warli boy,
to me. How would it affect his rela-
£"K,=3'-="i;= ASSESS;
; tion, how they had been reduced to
bare skin and bones, and been ravaged
by alcoholism and leprosy. But from
my childhood there is the memory of
an extraordinary richness. There is
such a thing as a tribal way of life and,
“In Savaksa (Patel’s second play, the
1 ano me uoiiy, i wu. nau.H-.w------- ------first being Princes) lhere is a W^U xi-
out of his that dress.. .1 felt I was seven years old vant moving through the play. But jus i^a
OUT O1 ms umi .................presence. People noticed him aU
IU1C13 uivirvrrvu ___ -1 thc samc. Finally I decided that I wanted
rain' Each man works his that person to come out. To inake it
right. To take him out and probe the
depths of a relationship that was very
to
brought it upon herself.
“From this simple beginning, the
idea came into my mind to create a
situation whereby a person’s life is
shattered. I began to think...What if a
man conceived a feeling...an intense
see whether estate. It was an open window, an ex
istence outside of what I knew. Maybe
Naval/ but 1 would go into this other world. It
was a male dominated world. It literal
ly was a jungle in certain respects.
«..M -____ _____ Even the food we had was different. It
shared" with the Warlis lacked the refinement of a woman’s
in between long pauses, when his own
feelings of affection and wonder at the
character that he has created.
There is no doubt that the most in-
noi UC VUlIllVUCU. lliviv m Vii.j ----------------- ------------- 1 U I
drop of poison in this man. Mister spired passages in the^play belong to
Behram is forward-looking, courageous, Nahnu. He seems to be a part oyhe
a liberal in the best nineteenth century earth. There is a fierce beauty and in-
sense of the word; he has a library in nocencein.everythinghe.does,even in
which he has coUected aD the best books; the painful scene when Mister Behram
all that is good in the family comes from forces him to strip off his Western
. . . ¦ ____ I— di-irl Hnn VllC WatH WAlSttCOHt
lull!) uwi - ----------
him. I wanted to see what happens when
of the word; he has a library in
nocence in everything he does, even in
clothes and don his Warli waistcoat
him; but there is that drop working in
• there is a threat to the strong emotional others in the room. As he says later to
u u uD..1___ r.nzi fho nniiv. “I was transDorted when 1 wore
bond between L------ ---------
young man who is about to go Gu, ^a aa*m -------—------------ .
orbit. I wanted to examine how that drop and once again ^orkingjn
of poison works its way through Mister 1?, 2'' ’
Behram, right through to the end.” Later pouring
on Patel adds that a playwright has to be tc2“ r.c
Bss SSS
U1U111C3 aiiw Mv»*i ----------------------- --------- xx:*.
and G-string to the amazement of the for a moment, I wa^ a part ot it.
. ® A _ 1______ Ay.. “Tn C/iij/ii-M YPntp.l’s second nlai
Mister Behram and the Dolly., “I was transported when I wore
10, 20 others drenched like nie! In
V%** »*” '¦ —
team next to the furrow made by the
so the 10, 20 of us
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73 Parsiana March 1988
J
I*00 to the people who see established, I have no interest in flog-
EXa^Shl to^ri^^ Je„~“’' Yyou yourself are the first au- ging the Parsi angle or anything dM.
sense of loss There k nntST f n j X critical audi- The important thing for me is that they
kXS « “«tog at an ,s that is cleansing, are hu^an beingslrving the
The next dramatic encounter that f ’"e’ theater. That should be flawless. T
1 ................
knew was lying there, waiting for him, lL,
was a meeting with Ebrahim Alkazi, and Fit
then director of Theatre Unit in Bom
bay who, as Patel observes, influenced
a whoto generation of actors. To Patel, ,
Alkazi was a mentor who sharpened has seen the way ”
his mind to all that was best in theater Patel admits that he enjoys the con-
B^kett. “To fidence of five or six close friends who
him the touchstone was that theater form his i..u»i viiiivai audience alter
^d to get to the center of things, himself. “One way I have protected
When you drop a stone, it should proiecteo
travel straight down and touch bot
tom. It shouldn ’t be floating around. It
had to touch bottom. He had a distaste
for anything that did not aspire to this
clear perception. One may not always
achieve it - one rarely does - but that
is not to say that one is not deeply
aware at all times of the need for it.”
Another phrase of Alkazi’s that
r Patel repeats is, ‘“Theater is about bad
;*people.’ There ’s something wonderful j
about that phrase, ” says Patel. “It’s
' true people love to see drama because
of the terrible things that happen to
the people in it; badness makes for I
good drama. Only then can you see I
the whole range of the human psyche • _________
Jike to see the Young Gieve (second from left) with his
truth even if It s a harsh truth. That is p'- ¦ ¦ ¦’
= why the positive feature of Behram ’s
j character is that he is strong enough to myself is by engaging in
aHow himself to open the floodgates of where I
his soul. It is the drama of a i_
subjected to the test of his lifetime.
We always like to keep the doors shut,
¦ to keep ourselves timidly behind
me, theater. That should be flawless. I
_ , - - --------------------- -- T
this path 111 be to do anything self-conscious such as
creating a ‘Parsi’ character. I write
what I am most familiar with, and
frnm fk/n X 1 o T v .------ ’ ¦ X Iiai ailuulu UV IiaWlCSS. 1
fSg thlfin follow X;V?! » Paigi to have
burdens
.’rtiTv * through lightened, a muai laiiiiimr wim, ana
joyous, and this has happened. What that ’s being a Parsi. If I were a Bengali .
the artist sheds, the viewer also sheds, . .. °
perhaps not to the same extent, but he
Patel admits that he enjoys the con-
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I would write with that bias in mind
but that does not mean that I should
see myself exclusively as a Parsi play
wright or a Bengali playwright. ”
When I ask Patel whether he does
most critical audience after not feel the lack of a Christian moral
sense of right and wrong spelt out in
black and white, he explains that
according to the basic Hindu concept
of morality, the worst evil was to see
yourself as a personality or agent dis
tinct from the rest of creation. The
main task was to free yourself from
this delusion and actively experience
the unity of the life force. While a
playwright had to be attuned to the
subtleties of the moral and metaph
ysical truths behind his characters, he
still had to keep in mind the theatrical
means to that end: “One thing about
theater is that the enjoyment of watch
ing it is everything. ”
Meanwhile, I try to tell Patel that
there were parts of the performance of
Mister Behram that I could not enjoy
at all, particularly the long second
half. He murmurs, “Yes, yes,” but I
can see by his abstracted look that he
out of the window, the light reflected
in his glasses, looking at some distant
spot. In the silence I begin to hear the
Warli friends: experiencing tribal'life
am working alone. I don’t
man being have to face the vicissitudes of working
others. As a playwright 1 am
an activity is thinking of something else, staring
T rizxrt’i- xV - ___• . » ..... _ ®
¦ .0 Keep oumelves timidly behind our Xplc Tto wav Tcan sTdownTnd & >'““"8 '»>'
; walls so that we do not have to face Tpend fiX yearVover a o av which 1 "’¦'““gK Je furrows of
what is deep within us. Behram is v^alue. I wo^rsto^ s xt/es a dt ‘ W he o^nl’IyS'^h?
- strong enough to remain open. At but in 10 days you have «0 Ita^” liey kJew ’ws ’’
. each step there ,s a struggle but he While in the process of completing the guiding di”m
±^0 “en in all his play he received a Woodrow Wilson letting out oTi
nakedness until he surrenders com- f,"___inaiuuic
pletely to the force. It is a play about in the USA* which ’hrsaidwarvX^
I too much love, a love that suffers terri- ‘ ‘
ble defeats all the time, but which re
mains true to itself. That is why Rati
tells Dolly, at the end that she will
have to bear the pain of it.”
“What is the function of theater? ” I
|sk Patel and he replies, “It is a play-
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a play which I the earth walking behind the plough
SIX lines a day, “And the oxen! Oh, oh! Thev knew!
3 was only a little boy
, and they tried tricks,
getting out of line, taking a bit of way
ward grass on the side, but I would tug
them back into line. Then the oxen
would have their revenge, letting out
big splashes of dung right in front of
me, and my feet which were chilled bv
? _____ J 1 » X* ¦ _
treading on warm dung as though it
were a soft carpet, and strong healthy
¦—C " , ,j my
nostrils and 1 looked gratefully up at
•*—. rains pouring
down from great grey clouds, washing
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fellowship at the Smithsonian Institute
able in giving him the time to gather
his forces together for the final busi
ness of revising and editing. “It gave
me the time to do nothing, whic ’h is ihrcild'-'^ld^wo'^i;;'fcerZfonld'
very important,” he admits. 1 - cumioriea
Patel also talks about the ethnicity v... „ strong nea
ing out in front of’you, to its fullest ^lay.'-lK twS XClaUfh “
consequence, things that are within
the audience. To that extent theater is
a means of liberating the audience.
Obviously it has first to happen to the
as a ?2’‘s»Play3hough it is written by a the skies, with their
Parsi and filled with Parsi characters, f
In everything that I have written, even the dung offfrom between by toerand
Pnnces, once the ethnicity has been cooling them again...”
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W Parsiana March 1988
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SPORTS
A spurt
ofsports
Athletically inclined
community members
contributed to the success
of the two
all-Parsis sports meets
held within a week
of each other in Bombay
Niloofer J. Madon
The Zoroastrian community in Bombay lities. At his furniture factory at Maza- the Zoroastnan community in Bombay lities. At his furniture factory at Maza- ber and class all participate in spite of
witnessed a bonanza of athletic activity gaon, he has already made provisions other commitments,” she adds. Lend-
over 1 ¦ ....................................
February and March this year with the and carrom. Bringing the second high-
staging of two annual athletic events - est contingent to the games (number- ____ __ ______ ____________
the All Parsis Annual Athletic and ing 57) the new team won many laurels Jal Pardivala. The acknowledged
Cycling Meet held at the Brabourne and, promises Patel, next year he will father figure of the meet, fondly called
Stadium and the Sixth Zoroastrian bring a bigger team and win more. Jal Papa by the Dadar youngsters, Par-
Athletic Championships at the University Two boys from Surat - Khushru divala tried to placate an irate parent
Stadium. Anklesaria and Jamasp Patrawala - who was complaining that the 200
The afternoons of February 27 and also participated in the games for the meter run and the long jump events
28 saw the Brabourne Stadium a-hum first time. The other outstation contin- were being held at the same time,
with activity. gent was from Navsari led by Phiroz thereby restricting his son’s participa-
Organized under the auspices of the Jokhi. Two of his teammates, Rustom tion to only one event. Pardivala noted
Nowroze Baug Play Centre, Zoroas- Sadri and Abul Pithawalla, were very that it was essential to register oneself
trian Physical Culture and Health successful. The outstation athletes, for events carefully so as to avoid over
League, Mancherji Edalji Joshi housed at the Nowroze Baug Hall, lapping. He also cited the example of
Memorial Trust and Cusrow Baug Un- found that the facilities there were bet- American Olympic athlete Carl Lewis
ited Sports and Welfare League, the ter than what they were a year ago. who had participated in four events in
All Parsis Annual Athletic and Cycling “We get the cream of (Parsi) quick succession. This however did no-
Me^Jhis year saw a record high of athletes at this meet,” notes Khurshid thing to mollify the parent who in-
partfcipants, totalling 547. Compared Kalyaniwala, a physical training in- sisted that the timings had been
to last year’s tally, the number of con- structor and warden for the RSP changed since the time of registration,
testants increased by 125, according to (Road Safety Patrol), who was offi- Another parental complaint was that
Homi Ustad who was officiating aS dating at the meet. “This is a highly there were only two events for athletes
assistant manager of the event along reputed meet, because athletes of call- under 10 years when there shfitrfd'liave
with Allan Roberts of the Maharashtra , ..... .. ..
two consecutive weekends in for playing of games like table tennis
State Officials Association. Out of a
total of 91 events, nine were reserved
for cycling. To facilitate the 28 cyclists,
their proficiency was adjudged on the
tracks at the V.P. Stadium at Worli a
.week earlier.
The athletes ran under various ban
ners of colony associations, schools,
colleges, youth associations, etc. Kersi
Patel (of car racing fame), manager of
the recently formed Mazagaon Team,
noted that Parsis living outside the col
onies do not have adequate sports fad-
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Running the 3000 meter race at the All
Parsis Annual Athletic and Cycling Meet
n Parsiana March 1988
ing credibility, discipline and an im
mense organizational talent to the
meet was veteran sports personality
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« prize distribution, Bombay appointed the skipper of the Mahar- gineer, Allan Roberts and D.B.
. ------------------------------------------------- - Puthran, the 62-event meet had 400
the sponsor of the Meet, was the guest tic Meet at Jabalpur. participants vying for the trophies and
of honor and gave away the certifi- The organizers also took this oppor- medals, according to Doomasia. The
cates, medals and trophies. Last year’s tunity to “salute the doyen of sports number included non-Zoroastrians
winners, the Mancherji Edalji Joshi journalism and ace commentator” representing various schools invited by "
Memorial Trust contingent led by A.F.S. (Bobby) Talyarkhan and 14 the organizers. The outstation teams
manager and coach Naval Pithawala other Parsi sportsmen and women included the Zoroastrian Physical Cul-
won the team championship. Kamal “who made their presence felt at the ture and Health League from Navsari,
Cooper of the Panthaki Baug Welfare national and international levels.” Un- led by Phiroz Jokhi and a 15 strong
Centre was the most successful girl fortunately, due to a sudden indisposi- contingent from the Calcutta Parsi
athlete. She was declared the fastest tion, Talyarkhan was unable to attend Club under manager Aspi Pestonjee
woman of the meet and also bagged the meet. Nonetheless, Pardivala, af- and Prochi and Noomi Mehta. There
the F.K.S. Foundation Trophy for the ter urging all those present to pray for was also one solitary participant from
Best Girl Athlete (girls under 17) and the health of 93-year-old Talyarkhan, Nagpur. Not impressed by the overall
the Cannon Sports and Gift Trophy requested some helpers to carry the competition at the meet, the Calcut-
forthe Best Athlete of the Meet. (Ace momento and flowers to his room at tans nonetheless hope to attend more
sprinter Zenia Ayrton was unable to the adjacent CCl club house,
participate in the meet due to a T
sprained ankle.) Merzi Dubash was formance in the sports field were also
adjudged the Fastest Man of the Meet, offered to Kerman Framna and Porus the 200 meter race for girls under 10, the
while Porus Jassawalla was declared Jassawalla (cycling); Jehangir Nichol- starter, after allocating the lanes to the
the Fastest Man on Wheels and also son, sheriff of Bombay, for being the girls, went about patiently explaining
awarded the trophy for the one mile oldest participant (at 73 years) to fin- the rules of racing. But a little girl was
cycle race. The F.K.S. Foundation ish the recently held Himalayan Car still confused and enquired of her father
Trophy for the Best Boy Athlete (boys Rally; Dilshad Irani, for coming first (standing encouragingly on the field)
under 16) went to Burzin Mehta, at the same rally; Cawas Billimoria ""Kah ver dorvanu (Till where does one
Rohinton Nazir was awarded the Dr (judo); Meherwan Daruwalla and run)?” Replied her father indulgently,
Sorab K. Nariman Sasaman Challenge Farokh Pandole (squash); Lt Farokh '^‘^Dori che tah ver (upto the string).” Af-
Shield for the 3,000 meters run and Tarapore (yachting); Gev Katrak, ter another particularly exciting race, a
Firdosh Colah was awarded the Kaikho Neville Daroga and Vispi Daroga mother was happy that her daughter had
Ratan Trophy for javelin throw (men), (weightlifting); and Rustom Patel and at least come in third: “Third avi? Chalo
As promised last year at the same Kaizad Patel (motocross). The awards fero vasul (She came third? The trip was
meet, noted community philanthropist were given courtesy Parle (Exports) worth the effort)!”
Dinshaw Merchant instituted a new Private Limited. The other sponsors However, not everyone was so hap-
award - the Jal D. Pardivala Trophy were Associated Breweries and Distil- py. One parent thought that the meet
for Best Parsi Athlete of the Year - leries and the Polson Charity Trust. needed “toning up” and suggested
which was awarded this year to Zenia
Ayrton, the youngest athlete to be Doomasia with the help of F.S. En-
Parsi Punchayet trustee Homi Ranina, ashtra team for the Inter-State Athle-
such meets in future, bringing an even
Felicitations for outstanding per- larger contingent.
» Yet, the meet had its moments. At
for Best Parsi Athlete of the Year - leries and the Polson Charity Trust.
~ Though arranged along the same that there should be more officials to
lines as the All Parsis Meet, the Sixth make it easier on the participants as
Zoroastrian Athletic Championships, well as on the organizers. Another pa-
held at the University Stadium a week rent did not like the idea of giving cash
later under the aegis of the Federation prizes to the winners and noted that it
of Zoroastrian Associations for Wei- was better to give either cups or med
fare and Culture (FOZAWAC), als to children. Doomasia’s experience
attracted neither as many participants indicated that cups and medals merely
nor viewers. Organized by Dara lie around the house and arc of no real
Below: Ranina (right) congratulating
Nicholson
Center: Gamadia (at the mike) with
members of the organizing committee at
the All Parsis Meet
Right: Bengalee presenting trophy to
athletes Zubin Guzder and Kaizad Mistry
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79 Parsiana March 1988
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Female Athlete was won by Kamal necessary duplication, merely due to
Cooper. The Wadia Sports Club ego problems. Noomi Mehta, secret-
Team’s performance in the tug of war ary of the Calcutta Parsi Club, was o
event earned them the Jerbai Mulla the opinion that the greater the num-
Shieid. tier of athletic events, the greater the
FOZAWAC constitutes a group of opportunity for the athletes to partici-
11 associations, including one from pate in them. Merely training youngs-
Vancouver, Canada and another from ters through various associations is not
Delhi- the rest are from Bombay, enough; they should have the oppor-
noted Doomasia. The Federation, tunity to put the training into practice,
apart from conducting the annual Dr Viraf Kapadia and weighthfter
athletic meet, also conducts all-Parsis Vispi Daroga of Petit Street felt that
badminton tournaments “with the idea such meets should act as a talent
,.g Zoroastrian youth search where upcoming athletes could
Plans for future athletic be identified and given the facilities for
intense coaching. The general opinion
sportspersons of renown. sive proposition and without adequate
obvious question that comes to for young athletes to be successful.
'Dr Dinyar Gamadia, president ot
Welfare League, in his speech at the
All Parsis Annual Athletic and Cycling
Meet, hoped that all colonies and asso
ciations would get together and pool in
their resources so that the community
could have one comprehensive athletic
meet representative of the entire com-
6
use whereas money is always useful.
Yet another complained that the
gruelling 1,500 meter run which was
held at 2.30 in the afternoon should
have been held early in the morning or
late in the evening as is done at all
other meets.
Dr Mehroo Bengalee, BPP trustee
and vice chancellor of Bombay Uni
versity, was chief guest at the meet and
gave away the prizes. Bengalee was in
troduced by Dr Aloo Billimoria, presi
dent of FOZAWAC. In her address,
Bengalee noted that the time had of
come \----- ---------------
themselves what they had done for
their community. She mooted the idea
of building for the community a vast
sports complex with a swimming pool.
Her suggestion was welcomed amidst
much cheer and applause. Later she
donated a sum of Rs 1,000 towards the
cost of the meet.
Sixteen new meet records were set.
Once again the team trophies went to questions...’
the large and enthusiastic contingent the ether he
from the Man^herji Edalji Joshi two groups ... ... . .
Memorial Trust. The J.N. Guzder come together^
'tM ®rzin Th" meeVs, werrdolog'ius. that.'According ™ni«y differen, tournaments in
H.P. Ranina Shield for the Best to Kalyaniwala the meets were an un- other fields of sport.
Cooper. The Wadia Sports Club ego problems. Noomi Mehta, secret-
_____ a.1-^ Dn«>o« 11/QC r^T
bringing
when Zoroastrians must ask of together. ” 1.
meets include netting in more outsta-
tion participation and felicitating older seemed to be that sports is an expen-
VIi»vv.,vu., ....... sive proposition and without adequate
* Viewing both these athletic meets, finance and training it is not possible
an obvious question that comes to for young athletes to be successful,
mind is; Does the community need L_ , -
two such meets at an immense cost of the Cusrow Baug United^
money, time and effort? Pardivala re
frained from answering; “Ask me no
” he said. Doomasia on
the other hand noted that there were
two groups which did not want to
funds to hold their own separate
to Kalyaniwala the meets were an un-
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80 Parsiana March 1988I
i
/
FOOD
^IL
K<*
f.
Navroze Mubarak Sarosh
An assortment'of barbecue recipes which offer a change
from the usual fare eaten on Navroze
Bhicoo Manekshaw
Last August, when I gave a continen
tal menu for Parsiana, you Sarosh,
were very disappointed and said,
“Aunt, how can you do this to me? I
always look forward to your articles
and try them out, but this time you let You can, if you want
1 _ _
menu!” I suppose, if one is living palav.
abroad and far from one’s country,
one does get nostalgic about one’s own BHOOJAN
food. To compensate, I dedicate this Leg of lamb (2‘/a kg-deboned and
article to you and all our people who cubed, about 1 '/a-inch pieces)
live out of the country, and are spread Liver (1 kg - deskinned and cubed,
to the four corners of the world. P/z-inch pieces)
I know your love for barbecues. Kidneys (Vz-^ kg-well cleaned and
nephew, so, here is a meal with the kept whole)
accent on barbecue. It is Indian, Masala
though not traditionally eaten on Nav- Malt vinegar (as required)
roze. We have Bhoojan (barbecue) Fresh ginger (250 gms) or ginger
from Balsar, Murgh malai kababs (ori- powder (about 2 tbsp)
gin Iran), Jacket potatoes la Indien- Garlic (2- medium sized)
ne. Salads of your choice, pickled car- Coriander powder (45 gms)
rots, Ghau nee rotli and Falooda ice Cumin powder (30 gms)
cream. Our traditional masoor dar Chili powder (to taste)
goes well with Bhoojan, but I will be Worcestershire sauce (Vz cup)
very cross with you if you make it on a Mustard powder or paste (1 tbsp)
saaro sapermo daro (auspicious day). Oil (1 cup)
. , "t dar, make the Black pepper (to taste)
me down by giving a continental masalanee dar which we eat with
Jaggery or brown sugar (1 tbsp) '
Ajinomoto (1 tsp)
Salt (to taste)
Note: If you can, grind coriander and
cumin freshly. Do not wash meat after
it is cut, as one loses all the proteins
when meat of any kind is cut and
washed (the pink liquid that comes out
when meat is cut is the protein; do not
wash it away). Do not use salt in the
masala. Apply salt after the meat is
‘sealed’ on the barbecue.
Mix all masala ingredients (except
salt) with enough vinegar to make a
firm but not dry paste. Apply on all
the meat, liver and kidneys. Marinate
82 Parsiana March 1988
Lovernight or for at least four hours
Grease skewers. Skewer lamb ................
ately from liver and kidneys as lamb with me, and
takes longer to cook than the offals.
Now barbecue, basting with the liquid JACKET POTATOES A
that has remained in the pan. (Along INDIENNE
with the liquid marinade
perhaps, need to brush c::_ ____ ___ _ rcuuireo i
on the quality of the meat.) Chat masala (as required)
meat is browned, sprinkle Chat masala
any
cues, it draws out thp miz^Akc on/i ___ a. _ i\ ' ®
and simmer till the potatoes are done,
always shared this ambrosia
now I share it with you!
LA
you may. Potatoes (12- medium sized)
on extra oil. This Butter (as required)
salt. (This is done because if
one adds Dry cumin seeds (100 gms - roasted)
r^r r\..,, ____i___ « '
cues, it draws out the juices and blood of
the meats.)
What a shame that while yCw
barbecuing the Bhoojan, there ir -
taari (toddy) to sip or an
(mixed vegetables roasted i:
then pot) to savor with it!
MURGH MALAI KABAB
Chickens (4 - 1 kg each, deboned and
marinated in lime juice for four hours)
Masala
Curds (200 gms - hung in a cloth till all
the liquid has drained out)
Ginger (100 gms)
¦ Garlic (1 whole)
Coriander leaves (2 tbsp)
Green chilies (4 to 6)
White masala
Poppy seeds (50 gms)
Four magaz (50 gms - seeds of
pumpkin, cucumber, water melon
marsh melon)
Cashewnuts (25 gms)
Thick cream (150 gms)
Eggs(4)
Garam masala powder (1 to 2 tsp -
cinnamon, cloves, cardamoms and
black pepper corns)
Grind ginger, garlic, green chilies and
coriander leaves together. Grind the
white masala together. Mix curds with
white masala, ground ginger garlic
paste, eggs, cream and garam masala.
Marinate chicken in this paste for four
hours. Grease skewers, and barbecue,
basting with oil if necessary. Sprinkle
salt when the chicken is browned.
Note: Do not throw away the bones of
the chicken and the lamb. The Cooks
of Chefair, sometimes make from ex
tra bones what they call a stew. It is
deheious. They chop up the bones with
a little meat still on them, add ginger,
garlic, onions, tomatoes, a few black
pepper corns and a few bay leaves.
Cook all this with water and salt to
taste, till the meat on the bones is
cooked. Then they add a handful of
chopped spinach and some potatoes
roasted)
Dry mango powder {aam choor- 100
you are gms)
-- is no Black salt (1 tsp)
oobe'ryu Black pepper (1/2 tsp)
m an ear- Chili powder (I/2 tsp)
Salt (1 tsp)
(Powder all ingredients. Mix well.
Store in a glass jar. Stays indefinitely.)
Wash and dry potatoes. Give 3 slits on
the potato diagonally,
t"- ' ’
and chat masala together to fUl
ously the slits. As the
absorb a lot of butter, wrap in foil, and
bake in the cinders of coal for about an ja.
hour. When done, remove foil, add the
extra butter and chat, and serve with
wedges of lime or lemon.
GHAU NEE ROTLI
Whole meal wheat flour (1/2 kg)
Butter or pure ghee (2 tbsp)
Salt (1 tsp)
Boiling water to make a plyable dough.
Mix all the above ingredients with
floured table several times till the tex
ture is smooth. (This hard throwing
not only does good to the dough, it
also helps to relieve pent up feelings!)
Keep the dough covered with an in
verted dish for about an hour. Roll
into a sausage, cut into 1/2-inch pieces,
roll into chapatties and cook on a grid-i
die. Do not allow the rotlies to get
brown and over-cooked. Brush with
pure ghee or butter, very lightly, fold
and keep in an airtight tin. Store the
tin in a warm oven till required.
(These rotlies, if kept in an airtight tin,
will stay soft for 24 hours.)
PICKLED CARROTS
Fresh carrots (2 kg)
Mustard seeds (lOOgms-slightlv
crushed)
Red chilies (4 to 5)
Salt (to taste)
''fie
r
83 Parsiana March 1988
and
gener- and chilies which have been broken
potato will into bits, in a large jar. Cover with wa
ter, to the brim. Cover the top of the
jar with a cloth and tie down. Keep in
the sun for one week and
FALOODA ICE CREAM
Full cream milk (3 Itr)
Cream (2 cups)
Condensed milk (150 gms)
Tookhmari na beech (2 dsp - when
covered with water they look like
milky globules)
Cornflour (4 tbsp - mixed with water
use.
hft ’ “lander into iced "old
lift the dough and throw it hard on the water to form elongated drops)
Rose water (to taste)
Almonds (100 gms - blanched,
skinned and slivered)
Pistachios (100 gms - blanched,
skinned and chopped)
Salt (a pinch)
Egg yolks (4)
Sugar (3 to 4 tbsp)
Scald milk and condensed
together. Beat egg yolks and
together. Pour scalded milk cv..
yolks mixing all the time. Put on fire
and cook gently or in a dubble boiler
till the mixture thickens. (Do not allow
it to boil, because it will curdle.) Re
move from fire, pass through a sieve
immediately and cool. Whip the cream
and fold into the mixture. Add rest of
the ingredients and freeze. Serve with
rose syrup.
Bon appetit!
milk
sugar
over egg
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COMMENT
Plans for survival
The future of the Zoroastrian community hinges on its
vkzillingness to accept socio-religious reforms
Homi B. Minocher-Homji
Zoroastrian is community priorities, perceptions, Chandra Sekar, Dr Malini Karkal and
Dr Ketayun Gould who present an un
biased, stark picture of our statistics.
The Zoroastrian community
accelerating towards a demographic standards and behavioral patterns?
catastrophe - extinction. Every fifth The trustees are political-cum-
Parsi is over 65 years of age; only ev- elective bodies who must nourish their generally overlooked amidst the com-
ery eighth is under 14 years. We are own electorate which is basically munity’s petty preoccupations,
both, an aging and a dying community, orthodox, introspective, narrow/local
The housing shortage has nothing to in vision and unable to comprehend a The Bombay Samachar has consistent
do with it. If it is any further comfort, concept of the current worldwide so- courage of conviction but can devote
in recent years, in at least two major cial flux. Their implicit thrust on hous- limited though effective space in “Par-
centers of Parsi population, annually ing has little effect on the regeneration si tari arsi, ' which however is lost in its
twice as many died as were born! of the community. widely non-Parsi circulation. So it
At that rate, perhaps by the first
quarter of the twenty-first century, their own hereditary or traditional That leaves Parsiana as the last resort,
and certainly by the end of the second positions (with some exceptions) and but with little political clout to effect a
quarter, we will have decimated exercise it through their monopoly on social change with any authority,
ourselves as a distinguishable ethnic rituals as well as through the mod- So where do fve look for a new lead
group. Do these stark facts cause any ulated training of mobeds at the mad- ership that can still muster public re
ripple of concern in the community? In ressas, imparting a strict ritual-based sponse and hopefully save the com-
our continuing petty quarrels are we concept of religion which bears no munity from extinction? It has got to
losing the forest for the trees? When change. They could possibly have no be the people themselves. They have
four blind men were asked to describe love at all for social change which got to come up with well-thought-out
an elephant by touching it in different would only hurt their position. five-year and 30-year social and com
parts, they described it as a pillar, a The Federation of Parsi Zoroastrian munity restructuring plans. These
hose, a rope and a fan. All were right Anjumans of India is a recent body in plans have nothing or little to do with
in their limited approach, yet wrong a formative stage, with little executive financing. They have everything to do
on the concept of the total form. Is this power; the trustees are a part of it. with attitudinal and self-preservative
what is happening in our community? Once the Federation gets firmly changes. They have to proceed on the
Even if a change in attitudes and assimilated and accepted as the voice presumption that some community is
habits can, by some miracle, save us of universal Zoroastrian conscience better than no community; that Ahura
from extinction, then as any sociolog- around the world, it has the potential Mazda will only help those who will
ist will affirm, the individual or family to guide social change. In fact it may actively help themselves with intelli-
is not likely to heed the counsel. Offer then transform itself into a world gence (vohumana) and faith (daena).
of incentives to produce more children Zoroastrian body in partnership with They have to be progressive plans with
will have marginal effect. Social and other federations. true Gathic ethics as their basis and
attitudinal changes cannot be ordered The scholars, greatly respected for compatible later tradition as their
, - they can only be sympathetically their research on the Avesta, are un- guide. Moreover, they should be pre
channelized. The entire community fortunately neither able to speak with pared to ride roughshod over all re-
must work towards that goal. If so, one voice of conviction, nor sustain a gressive, postiGathic ukases, outdated
who should take the leadership and uniformity of meaning on the essence rituals and homemade traditions of
provide overall guidance? The anju- of the Gathas. Recently, they also hap- convenience, formed throughout the
man trustees? The high priests? The pen to be,a majority of non-Zoroastrians Sassanian and Sanskrit hegemony.
Federation of Parsi Zoroastrian Anju- and therefore either inhibited from which have become a source of much
mans of India? The media? Or should speaking out or shunned as not being in irritation and communal disharmony,
the community at large produce a new tune with traditional thought. This is necessary because now it is a
leadership overriding all these hitherto Finally, there are skilled demog- questionof survival, not of who is right
ineffective institutions to reorder our raphers like the late Sapur Desai, C. or wrong.
In so far as the media is concerned,
of the community.
The high priests must safeguard reaches only limited Parsi households.
Finally, there are skilled demog- questionof survival, not of who is right
ii-
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85 Parsiana March 1988
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• in the fifth year, acceptance of non- panelists. The desired change should
Zoroastrians by proselytization, sub- then be voted in.
* ¦ The topics for example could be:
• the preparation, reorientation, tim
ing, standards and conditions required
for inducting new initiates into the reli-
acceptance at par, provided both pa- • review the possibility of incorporat- gion;
rents agree and support; ing within the community, the one- • the fundamentals of research and
• Similar acceptance of adopted chil
dren where both parents are Zoroas
trians or in case one is a non-
Zoroastrian, then subject to approval on northern Iran, Armenia, Afghanis-
of both parents; , —------ ---------------- ’ —
• acceptance of other categories like dayasnis of Europe and the USA.
orphans, widows, divorcees, single pa- f" ¦* *- »*'—
rents, etc who were originally Zoroas- yvuu --------------- . i „
trians whether offshoots of mixed process should be launched, supported tees, priestly class, scholars, media
marriages or not; by Gathic and compatible younger and the community m promoting this
• in the third year (gestation period) Avesta, Pahlavi/Pazand and Sanskrit social change,
of the plan, the initiation and social scriptures, so as to bring out cleyly • the mechanics and struc-
acceptance at par of non-Zoroastrian the pristine message of Zarathushtra ture of a Federation
spouses, whenever so requested, pro- regarding the universality of our faith, trian Associations which can then , reg-
hA/chf* appAnts Zoroastrianism as ethics, philosophy and religious prac- ulate and govern the regenerated
The short term plan should for ex
ample progressively consider: ...
• the immediate acceptjmce of all chil- ject to a panel evaluation of their
dren of mixed marriages where any sincerity, motive, conviction, study
one spouse is a non-Zoroastrian, both and practice of the religion in a pre
fer initiation by navjote and for social scribed manner;
time Zoroastrian communities, known standards necessary to induct new in
to reside in various parts of Iran, the itiates and the funding of such research
republics of Soviet Union bordering abroad;
“¦ ’ • the measures, reforms and loosening
tan, north-west Pakistan, as also Maz- of traditional practices to be under-
> vzx ______ .1- US- -. taken to encourage marriages among
Independently, through these five Zoroastrians leading to more children,
years and later, a strong educational • the new role of our institutions, trus-
•* _ MMM. . « ____________1___xl.. r
by Gathic and compatible younger and the community m promoting this
acceptance at par of non-Zoroastrian the pristine message
vided he/she accepts Zoroastrianism as ethics ,^philosophy jnd reh^oi^ prac-
his/her only religion in future; '
• initiation of those of former Zoroas
trian descent, going back to two or
three generations, if they can so prove
and desire;
Old Crockery
Cutlery & Glassware
wanted
Single pieces or sets
plates, bowls,
jugs, vases,
bottles, glasses, etc
Please reply to
GPO Box No 402
Bombay 400001
86 Parsiana March 1988
tices. This should be done by holding world Zoroastrian community;
annual world Zoroastrian symposia. • the socioreligious reforms necessary
(Our congresses, with few exceptions, to ensure a better adherence to the re
vent a decline in their own faith and
reversion to other non-Zoroastrian
annual world Zoroastrian symposia. • the socioreligious reforms necessary
(Our congresses, with few exceptions, to ensure a better adherence to the re
consist of stereotyped invitations to ligion by all Zoroastrians so as to pre-
scholars to read papers but produce no
acceptable solutions or guidelines.) In
stead, the future world, European or faiths and practices.
North American symposia should The media should help in wide-
focus only on one specific objective - spread disseniination of the results of
survival. The recommendations should these symposia throughout the world
be progressively fed into the two community. The trustees, high priests,
plans. scholars, media, professional business-
A committee of highly respected men, industrialists, associations,
‘neutral’ individuals from India and mobeds, youth and women should all
abroad, known for their competence be invited to jnin the panels and the
and integrity, should be elected at a floor discussions. The process should
samast sabha to conduct the symposia, be completely democratic, voluntary.
Individuals like Nani Palkhivala, serious, intellectual and unpressured
J.R.D. Tata, Neville Wadia, Farhang by violence or vitriolics.
Mehr, Kaikhosrov Irani could be cons- If this idea meets with the approval
idered The venue for these symposia of your readers and the community at
should also be neutral e.g. The Tata large, I am sure we could work it out in
Institute of Social Sciences at Chem- greater detail in consultation with the
bur. The organizers should be profes- Federation of Parsi Zoroastrian Anju-
sionals like Armaity Desai, Noshir mans of India, the trustees of the
Kaikobad, Ketayun Gould, John Hin- Bombay Parsi Punchayet, the World
nells, Mehroo Bengalee, Vera Mehta.
etc. The topics f... -------- ’
be oriented to produce step-by-step
feeding into the next symposium, and that niany other like-minded people
all modulating the two plans. Each will join forces with him. ___________
topic should have one paper pro
change and one paper anti-change. A
panel of six to eight distinguished com
munity experts should be invited to __
comment on the two papers in an open and author of the publication Oh Whither
forum. Questions from the floor would Parsis? Placate and perish or reform and
be directed to the lecturers and the flourish.
-j—i__ ______ I ^he media should help in wide-
focus* only on one specific objective - spread dissemination of the results of
industrialists,
engaicc , v via ivivuud, Zoroastrian Organisation and the Fed-
for discussion should eration of Zoroastrian Associations of
- 1-p North America. The writer is available
recommendations, each for any assistance and feels sanguine
About the author:
Homi Minocher-Homji, a former member
of the Pakistani civil service, is a past presi
dent of the Zoroastrian Society of OntarioTHE CHALK THAT CHEERS...
continued from page 68
r
t
from us,” notes Dinoo but then goes
on to explain that when interested per
sons were intimated of their 4 a.m.
work commencement schedule the en
thusiasm began to wane.
Though requests for more designs
keep coming in for the Dumasias, they
don’t expect the younger generation
Parsis to take to this “tiring job.”
According to Behroze this is a “back-
breaking task where after three hours
your legs feel jammed. In a design re
quiring some minute detail to be filled
in, I have to literally hold my breath
lest my hands shake while filling in the
color...No one wants to do mehnat
(exert).”
For the Dumasias and Behroze it is
not the monetary motivation that
makes them want to excel each time,
but the recognition and appreciation
conferred on them. Usually they are
never at the venue of the function,
when the guests start trooping in, to
gauge their reactions, yet there is a
certain element of conviction that the
hosts and guests though full of care,
will have the time to stand and stare...
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88a Parsiana March 1988
IJ
• iR-:--
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A
I-'-
BOOKS
No kidding Homi J. Rogers
Piloo Nanavutty's
reader and
Pareen Lalkaka's
activity book
simplify for the
• children the message
of Zarathushtra
I
An illustration from Zarathushtra and Me by Tenaz Irani
Our Religion - Book I: Zarathushtra by Piloo
Nanavutty. Pp 20 (illustrated). Our Religion -
Activity Book I: Zarathushtra and Me by Pareen
Lalkaka. Pp 28 (illustrated). Both books pub
lished in 1987 (Zarathushtra was first printed in
1979) by the Delhi Parsi Anjuman, and printed ago, Pareen Lalkaka wrote a book,
Bahadurshah Zafar Marg, New Delhi. Price Rs
10 each.
attend Nanavutty’s class in religious
instruction in Delhi. The children have
I understood the language, Lalkaka
I confirms, and in a few casts, according
! to the feedback received, the author
I has suitably altered the words, though
over-simplification has been ruled out
! if it would alter or dilute the point
being made.
Zarathushtra is a 16-page book of
around 500 words, written in clear
bold letters like those employed by a
into books being written solely for the teacher writing on a blackboard. The
Zoroastrian child. Amar Chitra Katha story of our prophet is told in simple
brought out a comic book on the words. His message is explained suc-
prophet and, well over two decades cinctly. There is no bigotry or fanatic-
, ~ ’ ism in impressing children with the
at Indraprastha Press, Children ’s Book Trust, 4 Zarathushtra: The Golden Star, which greatness of their faith. And yet, with
narrated the prophet s life and ^mes- a simple line, “Zarathushtra gave
sage, and some stories from the Shah mankind for the first time the idea of
Namah. one God,” Nanavutty stresses the wis-
Now, Piloo Nanavutty, Pareen Lal- dom and foresight of our prophet, and
Writing children ’s books is no child ’s
play. Short sentences. Simple words.
Even simpler concepts. And to make kaka’s sister, has re-issued her text the fact that Zoroastrianism is the old-
the mix truly appealing, visuals that (first published in 1979) compiled from est monotheistic religion in the world,
plead for repeated viewings. “
A book on religion for children, and
• especially on Zoroastrianism, is an ex
tremely difficult proposition. Kids love
to be told of, or read to about, mira
cles. Our religion offers few. Our activity book based on the reader, as a
scholars have played down the drama, ‘..................... .
if any existed, in our religion. There is what they have read better.” The piece to Nanavutty’s work. The child,
no immaculate conception, no resur- books are mainly aimed at the pre- having read and understood
rection, no flight from tormentors, no navjote kids, between the ages of six Zarathushtra, is invited to work out
parting of waters...and no command- to eight years. Nanavutty’s reader has the activities devised by Lalkaka; a
ments, either. been tested, Lalkaka informs, on chil- mixed fare of coloring, word puzzles
There have thus been few forays dren of the above age-group who with Jumbled words and pictures as
material loaned to her by the Zoroas- Yet in the economy of words used to
trian Association of Metropolitan Chi- express ideas, a sentence like “Zoroas-
cago and Lalkaka’s book, as the first in trianism is the first religion of the
a series of children ’s readers. Lalkaka world based on Zarathushtra ’s inner
has corroborated by preparing an vision” seems to convey little.
Lalkaka’s activity book, Zarathush-
“workbook helps children to recall tra and Me, is designed as a companion
books are mainly aimed at the pre- having
89 Parsiana March 1988
f
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clues, and even a maze creatively titled ble to condense them. The ‘execution’
“Find the path leading to Ahura Maz
da.” Children love to draw, and the
activity book provides a page to draw
your (italics ours) Zarathushtra, and
good deeds.
The workbook is an innovative idea,
and though the nature of activities co
vered seems quite minimal, Lalkaka
informs us, in the course of an inter
view, that the book under review is the
first in a series of four <
(along with the readers) that she has
worked on.
books have different activities, and I,
for one,- hope that they make up for
the lacuna in the present book, by in- QadI DaTQ DriVST S
eluding activities like join the dots, or •
paint a picture with colors as indicated booklet
in areas by numbers, and even a
snakes-and-ladders board game that
children can play, with the ladders Handy Booklet on Zoroastrianism - A Lofty
I
(?>•
is thus amateurish.
Mention must also be made here of
the very poor quality of proofreading.
Errors in spelling abound, even alter
ing the intended meaning: “His
(Zarathushtra ’s) growing success spelt
disaster for the wicked chiefs and
hypocritical priests who prayed upon
the ignorance and creddulity of the
people.” And what should one make
of “instead of crying, this infant smiled
at birth and, according to the scrip
tures, nature also smiled with him in
sympathy ” (sic).
A chapter “Beyond Zoroastrian
Death ” warrants attention by its title.
But, beyond explaining the rites that
take place once a Zoroastrian is dead
(as lifted from Modi’s work). Driver
fails to explain whether Zoroastrian
ism recognizes reincarnation or not. A
being ascended for a good deed done. Topic in a Small Volume by Capt Dara E. Driv- lot of verbiage does not offer the read-
or a question answered rightly, or a er. Published in 1987 by Rumar Publications, er any clear answer.
- Driver however, must be com
mended for placing the age in which
Borrowed
thoughts
The fundamental
beliefs and practices
iiv ivauvia) that shc has - _ .
The forthcoming three ot Zoroastrianism
are outlined in
i
1
j
t :
is
i
i
er. Published in 1987 by Rumar Publications,
... , 424, Anand, Flat No 6, Khar Danda Road,
prayer recited properly. Bombay 400052. Pp 68. Price Rs 12.50.
The possibilities of activities in a . _ _
workbook are endless. With a little Captain Driver’s Handy Booklet the prophet preached at the court of
more ingenuity, and the use of a better (should it be handbook?) on Zoroas- King Vishtaspa at around 1,500 B.C.,
color scheme, Lalkaka could have trianism at first glance seems a sincere as against the orthodox and more
given Zoroastrian children, through and well-devised effort by a member traditionally-held date of 6,000 B.C.
the introductory volume itself, a rip- of the laity taking an interest in the But, here again. Driver offers no ex-
roaring time, learning about their reli- religion, and explaining it through 14 planation for choosing this date. Prob-
gion. But despite the colors seeming chapters, which encompass its rites ably, he quoted it because his source
--- - -- • ....... . . , material had it so.
calendar. Compact, 68 pages, it has no Even more commendable is Driver’s
laborious footnotes at the bottom of essay on “Why do the Parsis not admit
every page, or a long bibliography at aliens to their fold?” Here, Driver
the end. It is, one feels, a personal puts forth the legal verdicts of the
view of the religion by Driver - one. Lady Tata (the Davar-Beaman judg-
not necessarily meant to create new
controversies or fuel old ones, but ex
plain to the layman, the concept of fire parentage from Rangoon whose nav-
worship, the need to wear a sudreh- jote was performed, and who was
kusti and their significance, and in- brought to the fire-temple there (in
form him of the Zoroastrian cere- 1915) by her foster father, Shapurjee
monies of birth, marriage, death, nav- Cowasjee, to buttress the contention
jote, navar and maratab (initiation that “there is nothing in the tenets of
into priesthood), and the liturgical ser- the Zoroastrian religion which pro
vices. hibits any person or any race or any
But, alas. Driver’s dismissal of foot- nationality from becoming a Zoroas-
awkwardly (Alph-abet), Lalkaka’s notes and bibliography is the result of trian.” While the views put forth
book should strike the right chord no such originality. More than half the would please the reformist. Driver
amongst children. Being an educa- book is a direct lift from Sir Jivanji should have stated the traditional
Driver’s handy booklet is one which
a serious student or a layman could do
without. Is Driver’s purpose in writing
The possibilities of activities in a
1
dull, and a shade too light at times, and rituals, its theologies, and its
calendar. Compact, 68 pages, it has no
There is no
fanaticism in
impressing
children with
the greatness of
their faith
ment) case, and a comparatively lesser
known case of Bella, a girl of mixed
I
and a word broken up rather
tionalist and a vocational guidance Modi’s classic work. The Religious viewpoint too.
counsellor, Lalkaka knows the minds Ceremonies and Customs of the
of the young. And that she reaches out Parsees, which was first published in
to them, is apparent from the very title 1922, and reprinted in 1986. There is _ _
itself: Zarathushtra and Me. The pro- no attempt by Driver to present any- this book to explain the religion to
. ¦ non-Zoroastrians who are not aware
_ _ _____________ of the faith? Or, is the concluding sent-
And that is what Driver has deleted many lines from the ence just a vague suggestion, more in
noun used would set the grammarians thing new, either in thought or word,
fretting, but give the child a feeling of Of course, to make the book “handy, ”
identification. /—J .1.... 1. - - • - ... . . ..
counts. original work, but not taken the trou- the nature of a faint hope, to suggest
90 Parsiana March 1988I that the community may have to lars and professors...are desirous of SPREADING THE WORD
accept initiates from other faiths? “If, going abroad for higher education, but continued from page 24
however, new fire-temples or Towers they lack information regarding fore- ~
of Silence are dedicated by fresh trust ign universities, their names and pended on gift scholarships to 350 Par.-
deeds for the benefit of all, there may addresses, system of education, . _
be no legal bar. Law respects the method of instruction, admission re
wishes of donors who have a right to quirements, cost, financial aid avail-
lay down the scope of beneficiaries of able in India and abroad, foreign ex- For postgraduate studies abroad, 42
a trust.” Homi J. Rogers change regulations, visa requirements, students were sanctioned gift scho
larships of Rs 1,99,000 and loans of Rs
1,50,000. To encourage participation
in international sports and medical
meets, participants were awarded free
Information grants of Rs 20,500, the press release
A sum of Rs, 1,68,250 was ex-
si college students in India. For voca
tional and technical education, 100
students were given help of Rs 85,800.
i
V.
Dollar
scholar
Homi J. Rogers change regulations, visa requirements,
etc.”
To these students. Dr Dina Dalal, a
student coupsellor at U.S. Educational
Foundation in India and secretary.
Foreign University
Bureau, provides a chock-full of in- provided the statistics for the year
formation through her slim but ex
tremely useful Handbook for Study
Abroad.
The book concentrates on the cur
rent Mecca of higher studies - the Un
ited States of America. A complete their own merit have been arranged by
statewise list of universities, and rec
ognized colleges is given in the book.
It also lists over 200 American col
leges, universities, foundations and arranged for students who had
philanthropic organizations. appeared for their school leaving ex-
Not that it neglects other equally aminations, the BPP will organize a
good centers of education. With a view similar program this year,
to being useful to any student seeking
suitable specialization after gradua- professors and college students who
tion, the handbook includes names had volunteered their services to fight
and addresses of institutions in the drug addiction was convened for the
UK, Australia and Canada too. Full first time in November last under the
information about the educational sys- chairmanship of Dr Mehroo Bengalee,
tern, academic standards and require- Follow-up measures will now be initi-
ments for admission have been pro- ated. Meanwhile the BPP is continuing
with its curative program, helping 12
What further enhances the appeal of boys with detoxification (at Bhatia
Forthose aspiring
to study abroad,
Dr Dina Dalal's
booklet
provides some
interesting data
1987.
Coaching to students appearing for
the civil and defence services examina
tions as also those planning to enter
the medical or engineering stream on
the BPP.
Enthused by the feedback received
on the last summer’s holiday program
A preliminary meeting of the Parsi
Handbook for Study Abroad by Dr Dina Dalal.
Published in 1987 by Institute of Management
Studies, Bombay 400034. Pp 86.
For over half a century, a foreign vided by the author.
education meant a degree from the t-- —
portals of Oxford and Cambridge. The the Handbook is the inclusion of a list Hospital), outdoor aid (at Hope Cen-
Master of Arts in English literature, of over 500 sources for financial help, tre in Bombay) and indoor treatment
who could quote King Lear at the drop available to Indian students for study- (at Seva Dhan in Goa) depending on
of a hat, attracted attention at work ing abroad. Two Parsi-funded trusts the needs of the addicts.
and in matrimony. appear in this list: the R.D. Sqthna
Gradually, as science and technolo- Trust and the J.N. Tata Endowment A-hum with housing activity
gy started to shape the future, the Fund. Sixty ownership flats at the Pun
attention shifted to across the Atlantic Dalal’s Handbook is a labor of love chayet ’s Gibbs Road building are
Ocean. A doctorate in the sciences for the betterment of youngsters and awaiting installation of ele’ctricity.
from the technical institutes in the of the country. Her tips to help one When it was brought to the trustees’
USA was the pinnacle of high educa- select the right university, especially in notice that a further delay by a couple
tion. And as business management, an age of specialization, would be wel- of months would amount to. a breach
side by side, became the ‘in’ career, corned by any reader consulting the of contract, Anklesaria said, “It’s both
scions of industrial families and those book. A comprehensive index listing ways. Despite the rising costs, we have
aiming to rise in life flocked to the subjectwise the courses available, kept our price the same.” The house at
management schools. If once, battles opens up vast avenues of career oppor-
’ , tunities, even for a casual reader.
The Handbook is heartily recom-
Gibbs Road being built on a rocky
were won on the playgrounds of Eton, tunities, even for a casual reader. terrain, they had reportedly to lay
today’s corporate wars (and The Handbook is heartily recom- one and a half times the regular found-
friendships) were wrought in the clas- mended for Parsi students who, fired ation to ensure a solid construction,
srooms of Harvard and Princeton. with zeal and ambition, wish to escape At Godrej Baug, two more build-
How does one go abroad for higher the mediocrity of settling down as ings are nearing completion and work
studies? And which institutions offer bank clerks. Uncle Sam (and for that on six more is progressing. At
courses in what disciplines? “Many matter, John Bull) are not that inac- Khareghat Colony, one new own
postgraduate students, research scho- cessible. Homi J. Rogers ership building of 10 to 12 flats will be
with zeal and ambition, wish to escape
92 Parsiana March 1988i
housing work, Golwalla intimated the osed to sound out the scion of the
Press of the BPP’s decision to appoint Wadia family, Neville Wadia.
one architect for each colony.
Should the BPP, as the landlord.
constructed. At the Dadar Parsi Col
ony, two more floors will be added to
one building by September 1988. one architect for each colony. The Punchayet was represented by
While construction of 274 flats at Should the BPP, as the landlord, trustees Dr Aspi Golwalla, Eruch De-
Panthaky Baug will be stalled until the recognize Dr Dina Patel as a direct sai, Jamsheed Kanga, Homi Ranina,
High Court resolves the dispute be- tenant? Should the BPP oppose if Dr Jamshed Guzder and Minoo Shroff,
tween the BPP and P.D. Jilla who is Patel were to file a declaratory suit in chief executive Rustom Anklesaria,
claiming ownership rights there, at court? (A subtenant at Jer Baug, Patel and joint secretaries Hormusji Kapa-
Bharucha Colony, 12 two-room kitch- ’ ' r.
en flats and eight one-room kitchen
flats are awaiting occupancy certifi-
tenant? Should the BPP oppose if Dr Jamshed Guzder^and Minoo Shroff,
Patel were to file a declaratory suit in ’ ' “
was never given the option to change dia and Gool Tata. The Press was rep-
her status to that of a tenant when the resented by The Bombay Sarr^char,
BPP confirmed Dr Rajan Bhonsale as
cates. Further 160 ownership flats of the new tenant in place of Dr N.R.
two-room kitchen are to be con- Zunwerkar. Though Patel reportedly
structed there. When Poncha enquired did not make an application for tenan-
if some of these could be converted cy at that time, the BPP’s decision en-
into tenancy flats, the explanation raged many sections of the commun-
given was that the land being in short ity.) The BPP has decided not to pro
supply there, they had planned a 10- ceed in this matter until Bhonsale inti-
storey structure for which the cost of mates them of his plans. At an earlier
construction would be higher and ’ ""
therefore would need to be borne
by the owners.
This made Golwalla reiterate the
need for the Punchayet to buy more
land whether at Thana or Jogeshwari that all the seven trustees the BPP
for additional housing activities for the
community.
Construction work on the BPP land
at Sanjan has shown no further prog
ress and a new architect was appointed seeking the mandate of the other com-
there. To ensure a smooth pace of mittee members, Golwalla first prop
meeting with the trustees, Bhonsale
had pleaded for some time before
committing himself.
In the meanwhile, as per a sugges
tion made by Shroff, it is proposed
be appointed on the Wadia Committee
of Management instead of the present
practice of the three seniormost trus
tees representing the Board. Before
¦11
¦t
I
Jam-e-Jamshed, CER’s The Zoroas
trian, ZS’ Ushta and Parsiana.
i'
I
Statement of Ownership & Other
Particulars about Parsiana: Form IV (See
Rule 8)
Place of Publication: Bombay
Periodicity of Publication: Monthly
Printer, I^blisher, Editor: Jehangir R.
Patel
Nationality: Indian
Address: 285, J. Dadaji Marg, Bombay
400007
Proprietor: Parsiana Publications Pvt Ltd
39 A.K. Nayak Marg, Bombay 400001
Directors: jehangir R. Patel, Veera J.
Patel and Rustom P. Thanavala
I, Jehangir R. Patel, hereby declare that
the particulars given below are true to the
best of my knowledge and belief.
Sd. (Jehangir R. Patel)
1 March 1988
i
t
h
1
t
Kermani Transport Service
Truck Owners & Contractors
H.O. & Admn. Office; Guru Himmat ‘A’ Wing, Dr. Mascarenhas Road, Mazgaon,
Bombay 4(X)010
Booking Office: Opp. Jakeria Masjid, 7-C, Dhobi Street, Bombay 400003
Phone: H.O. 872-3333,851-2715 Bkg. 320271-72
Branches:
Delivery Godown: B-Anjirwadi, Mount Road, Mazagaon, Bombay 400010, Phone: 872-5002/872-4273
Thane: (1) Chitalsar, Manpada, S.V. Road, Next to Tatwadyan Vidhyapeeth, Phone: 594823
(2) Puma Village, Thana Bhiwandi Road, Near Uttam Roadways
VapitNear R.T.O. Check Post, G.I.D.C. Phone: 887
Valsad: Kamla Nehru Road, Phone: 2284
Billimora: Gohar Baug Road, Phone: 2493
Navsari: Opp. Central Bank, Phone: 4008/4009
Delivery Godown: Zaveri Sadak, Phone: 1601
Udhna: Road No. 2 Phone: 88611-12
Surat: Delhi Gate, Dangi Sheri, Phone: 29995 — 35428
Delivery Godown: Ring Road, Near Surat Textile Market. Phone: 24026
95 Parsiana March 1988k
I
EVENTS AND PERSONALITIES
continued from page 12a
“The nightshirts are mostly in
stripes or polka dots, though some
may be in different designs. The bridal
collection in light pastel shades has a
bed jacket which is waist high, ” she
informs. Pervin says she likes her sales
points to be beauty parlours “as a
woman should be completely at ease operated for cancer at the B.D. Petit
while buying sensual nightwear. ” P ..................................
Talking about her first encounter going post operative treatment at the November 12, 1987.
with the public, Daver says, “I display- Tata Memorial Hospital,
ed my first set of about 50 garments,
when my aunt (gara designer, Naju Among the 22 entrepreneurs and ex-
Daver) was holding a sari exhibition, ecutives of the Ladies’ Wing of the In
Fifty percent of my nightwear was sold dian Merchants Chamber who were captured eight wickets for r9 runs to
and I got about 20 orders.” due to tour Bangkok, Taiwan and help his school score a victory over St
In future, Daver plans to design Hong Kong in February was Ms Gul Anne’s (Orlem) who were dismissed
maternity gowns and bed linen. M, Engineer, notes the Mid-Day of for 75, notes a report in the Indian Ex-
opQTi February 2, 1988. The team was to press of January 8, 1988.
study the scientific and technological
progress and trade possibilities in
Dadrawala: com
munity activist
journalist Noshir Press Journal of December 1, 1987.
Dadrawala is ex
pected back at his Gulshan Sunawalla won the women’s
desk as executive javelin throw at the inter-collegiate
secretary of the athletic meet at the University Sta-
Centre for Advan- dium, Bombay. A student of the Gov-
cement of Philanthropy after being ernment Dental College, Sunawalla
¦ " ~ 7 3 threw the javelin to a distance of 31.64
Parsec General Hospital and under- meters, notes The Times of India of
Meet held at the Vallabhbhai Patel
Stadium, Bombay, notes the Free
In the Harris Shield inter-school crick
et tournament, medium pacer Darayas
Shroff of Sir Cawasji Jehangir School
On the occasion of the Republic Day
of India, Wg Cdr Homi Faramroz the^e countries.
Buhariwala was awarded the Vishisht
Seva Medal by the President of India, L "
notes the Indian Express of January emerged as “the fastest man and bay, notes the Sunday Mid-Day of
26, 1988. woman on wheels ” clocking 13.37 and November 15, 1987.
16.25 seconds respectively at the
Community activist and freelance thirty-sixth annual State Cycling Track
The men's title in the above 85 kg class
at the inter-collegiate judo competi
tion was won by Dinshaw Billimoria of
Kerman Framna and Jasmin Arethna the Government Law College, Bom-
Compiled by Roxana H. Kaka
I
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97 Parsiana March 1988
YEZDI
YEZDI 350 CC TWIN
YEZDI 250 CC “C” MODEL ROADKING
YEZDI 250 CC “DE LUXE” MODEL
YEZDI 250 CC “CL II” MODEL
YEZDI 250 CC “CLASSIC” MODEL
YEZDI 60 CC “COLT”
For ready delivery contact our nearest dealers
Manufacturers:
IDEAL J AW A (INDIA) PRIVATE LIMITED
Industrial Estate, Yadavagiri
Mysore 570020
i
|!MILESTONES
(
il t!
The data on births, marriages alphabetical order,
and deaths has been compiled
from information provided by died in Bombay, 26 fell victim
Tannaz Keki Khan and
Out of the 78 Parsis who HoshangJehangirji
¦ “ ¦ . ............ 1 Nikorawala-, February 2 .
various anjumans in India and to heart disease (including Freny Sapurji Saher of
abroad, courts and hospitals, hypertension), while old age
The list of Parsi marriages was a.— ------ ------------ 1
made available to us by the
Bombay High Court. The list of including pneumonia (nine),
inter-community marriages will
be made available to us from
the Registrar of Marriages only disease (four), and accidents
in May, courtesy Ms Silloo
Kavarana.
The information gathered is
not always uniform. For exam
ple, the list of Bombay deaths
pertains overwhelmingly to
those who were consigned to
the dokhmas, and there too,
though the addresses were
known, the names of the family thenticity of the data, Parsiana
members were not. From other only accepts information for
anjumans we have gathered publication if it is received from
names of family members but an anjuman, renowned Parsi
no addresses. The information
largely pertains to the preced- ment authority,
ing month, yet in case of outsta
tion anjumans we have in-
' ............. _ ; Billimora and Jamshedji
and anemia claimed 11. The Ardeshar Chivalwala-,
other killers were lung disease February 4
Ava Burjorji Gimi and Farokh
Savak Ghadiali-, February 4
Roshan Rustomji Kolah and
Maneck Nariman Pithawalla-,
(three, including two youths of February 4
20 and 25 years). A centena
rian also breathed his last.
This breakdown of the causes February 5
of death is limited to Bombay Nazbanu Daryush
as Parsiana has received no in
formation on the subject from
other anjumans.
In order to ensure the au-
diabetes (six), cancer (five),
kidney failure (four), brain
an anjuman, renowned Parsi
institution, court or govern-
When a deceased is cre
mated, Parsiana would appreci-
corporated news of happenings ate if the family members could
which may be considered approach us directly with the
dated.
Marriages of intercommunity
couples as well as children born
of such unions are listed.
The data is being presented ity of the report would be re-
city-wise, the events being quired. We are sure our readers
listed in the city where they will appreciate this requirement
occurred, in chronological and
may
information.
If readers have any informa
tion they would like published,
some proof to ensure the verac-
and cooperate with us.
Baria-, February 27
A boy to Bakhtavar and Percy
MistryFebruary 28
BOMBAY
Born
A boy, Viraf, to Shernaz and
Bomi Boyce on November 7,
1987
A girl to Firoza and Rohinton
Arif-, February 8, 1988
A boy to Meher and Keki
Panthaki-, February 9
A boy to Parvin and
Khodaram Mehrabani-,
February 12
A boy to Anahita and Bahadur
Nalladaru-, February 14
A boy to Hutoxi and Aspi
Engineer, February 16
A boy to Kamal and Rustom
Irani-, February 17
A child to Maharukh and Aspi Cyrus Dorab Pavrb,
Toddywalla; February 17
A boy to Erzaan and Cyrus
Pare/; February 21
A boy to Homai and Darayus
Married
Dolat Nariman Sagar and
Feroze Jamshed Contractor-,
December 26, 1987
Nergish Firoze Batliwala and
Zarir Dara Govekar-, January
24,1988 r
Parizad Jal Mistry and
Darayus Noshir Bajan-,
February 1
Khushnum Soli Manekshaw of
Kathmandu and Vistasp Sam
A/e/i/a; February 1
Zinobia Purvez Bhesania and
February 1
Roshni Pestonji Bhathena and
Kersasp Minoo Aibara-,
February 2 .
Maharukh Homi Kapadia and
Khurshed Dosabhai Paliwalla.,
Bozorgmehry and Soorosh
Behram Radmanesh ',
February 6
Parivash Shahrokh Babakhan
and Mehraban Rostam
Mehrabani-Zartoshti',
February 6
Annahita Adi Engineer and
Pesi Keki Sidhwa; February 1
Naaz Sohrab Foroogh and
Shahzad Behram Doneshwar,
February 8
Binaifer Minoo Deboo and
Aspi Tehmurasp Hilloowala-,
February 8
Feroza Sam Joshi and Yezdi
Fram Unvala-, February 8
Zarin Eruch Madon and
Darius Noshirwan Ghaswalla\
February 9
Jasmine Bapuji Patrawalla and
Sarosh Dadiba Banaji',
February 11
Manaaz Behram Faredooni of
Deolali and Noshir Faramroz
Irani (Mehershahi) \
February 11
Sherna Jimmy Sidhva and
Sharukh Dinshaw Bharucha-,
February 13
Ruby Rustom Bhagal and
VispiJemi Bhagwagar-,
February 15
Zarine Nariman Panthaky and
Jimmy Behram Elavia-,
February 15
Mahanaz Behram Farhadi
(Irani) and Kioumars Rashid
Azargoshsebi-, February 18
Tanaz Adi Sarkari and Adil
Gustad Katrak -, February 19
Nilufer Khurshed Shrojfoi
Kalyan and Dady Kersasp
Wadia; February 19
Behnaz Ratan Mehta and
Nariman Ardesher Kolah of
Daman; February 20
Parizad Homi Patel and Adil
Minoo Mistry, February 21
Zenobia Jehangir Balsara and
Burzis Keki Pateb, February 21
Shirin Soli Behram-Kamdin
and Cyrus Rattan Gazder,
February 22
Armin Eruchsha Bastawala
and Kerman Khushru Sukhia-,
February 22
Navaz Minocher Dumasia and
Rumi Keki Umrigar,
February 22
Aban Mahiar Dastoor of
Akola and Rohinton Aderbad
Billimoria-, February 25
Katy Rusi Langarana and
Neville Khurshed Kapadia-,
February 25
Kashmira Shivax Billimoria
and Noshir Darayes Pestonji-,
February 26
Shirin Jimmy Framroze and
Vistas Dara Vesuwala-,
February 26
Nawaz Shapoor Taraporewala
and Ruzbah Jimmy Guard;
February 29
Perviz Jangoo Mandroina and
Sharukh Firoze Rumwalla-,
February 29
Died
Mithan Sohrahji Contractor
(87), residing at A-14 Flower
Queen, Veera Desai Rd,
Andheri (W), 400058;
January 31
Roshan (Alamai)
Manchershah Randelia (78),
F.S. Parukh Dharamshalla,
34, Hughes Rd, 400007;
January 31
Homi Phiroze Ratnagar (90),
Above New Empire Cinema
Bldg, Fort, 4000ioi; January 31
Piroja Darabshaw Thuthi (84),
59, Queen’s Rd, 400002;
January 31
Naval Fardoonji Ghadiali
(77), 3-A Navsan Mitra Hsg
Soc, Nagargaon, Lonavla;
February 1
Katayun D. Machhi (92), 17
Hendre Bldg, 8, N. Bharucha
Marg, 400007; February 1
Kaikhushroo Dosabhai
Chinoy (89), Engineer Bldg,
815, Jame Jamshed Rd, Parsi
Clny, Dadar, 400014;
February 2
Dinshawji Sorabji Hilloo (82),
1A5, Tata Clny, Sir Ratan
Tata Rd, 400034; February 2
Dhanjishaw Sorabji Patel (15),
i
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98 Parsiana March T988I
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Cavarana Bldg, Cross Rd,
Dadar, 400014; February 2
Khorshed Ratanshaw Gandhi
(69), 6/17 Panthaky Baug,
Andheri (E); February 3
Bamanshaw Dorabji Turner
(87), 124/B Madhuban Apts,
A.G. Rd, Worli, 400018;
February 3
Bomanshaw Phirojshaw
Umrigar (90), 8 Commiseriat
Bldg, Khareghat Clny,
Hughes Rd, 400007;
February 4
Katy Homi Patel (39), AXKilA.
Ketayun Mans, Vile Parle (E),
400057; February 5
Behram Jehangir Gandhi (67),
G-12 Shapurji Bharucha
Baug, Andheri, 400058;
February 6
Roshan Jamshedji Pardiwalla
(60), 4 Dr Kerawalla Bldg,
Tata Clny, Bandra, 400050;
February 6
Goolcher Ratanshaw
Billimoria (80), Hormuzd
Bldg, Sleater Rd, 400007;
February 7
Jamshed Framroze Billimoria
(60), Petit Sanatorium,
August Kranti Marg, 400036;
February 7
Jerbai Dhanjishaw Madon
(94), Hormuzd Baug Bldg,
Kasinath St, Tardeo, 400034;
February 7
Jerbai Maneckji Tatna (93),
Marine Chmbs, Marine Lines,
400020; February 8
Jehangirji Rustomji Vazifdar
(59), C-2 Jyoti Complex,
Murbad Rd, Kalyan;
February 8
Shirin Cowasji Gobhai (91),
Marble Arch, 52 Peddar Rd,
400026; February 9
Najamai Hormusji
MinocherHomji (87), H,
Nowroze Baug, Lalbaug,
400012; February 9
Jal Kharshedji Pardiwalla
(72), 111 Diamond Court, B
40 Napean Sea Rd, 400036;
February 9
Cooverbai Behramshah Patel
(75), Hirabai Petit Bldg,
Grant Rd, 400007; February 9
Homi Maneksha Chargeman
(53), Minocher Block,
Balaram St, Grant Rd,
400007; February 10
Sanober Phiroze Elavia (25),
Cosy Bldg, Gowalia Tank,
400036; February 10
Rusi Phirozsha Italia (76),
Italia Bglw, Dahanu;
February 10
Jaiji Nadarsha Patel (94), M/11
Nowroze Baug, Lalbaug,
400012; February 10
Homai Khodardm Irani (80),
Dina Manzil, Ramwadi,
Dahanu Rd; February 11
Ardeshir Eduljee Damkevala
(82), 2 Lam Bldg, Lower
Parel, 400012; February 12
Doosanmai Meherwanji
Hataria (78), 9/5 Tata Clny,
Tardeo, 400034; February 12
Banoo (Mamai) Dadiba
Ichhaporia (91), 276 Princess
St, 400002; February 12
Bacha Keki Screwalla (85), 26
Old Khareghat Clny, Hughes
Rd, 400007; February 12
Ratanshaw Dorabjee Sepoy
(70), 44/46 Karani Bldg, Opp
Cama Baug, 400004;
February 12
Virbai Nariman Zavri (82), 73
Piroja Villa, Malcolm Baug,
Jogeshwari, 400060;
February 12
Khurshed Cawasji Driver (72),
Windsor Chmbs, Cawasjee
Patel St, Fort, 400001;
February 13
Tehmurasp Nusserwanji
Gorewalla (68), Motiwalla
Bldg, Patanwala Marg,
Byculla, 400027; February 13
Baji Beramji Antea (82), C-9
Shapur Baug, V.P. Rd,
400004; February 14
EracKshaw Shapurji Mistry
(83), Ram Nivas Bldg, 16
Khambatta Lane, Khetwadi,
400004; February 14
Eradshaw Naswanji Pastakia
(82), Q/4 Dalal Est,
Lamington Rd, 400008;
February 14
Motamai Burjorji Sanjana
(84), A Harbour Heights,
Colaba, 400005; February 14
Kety Bapuji Sarkari (63), C-12
Rustom Baug, Victoria Rd,
Byculla, 400027; February 14
Behram Dhunjisha Mehta
(57), Bottawala Bldg, 239-A
Tardeo Rd,400007;
February 15
Darabsha Bomanji Mistry
(87), Katy Ter, 7, Sleater Rd,
400007; February 15
Khorshed Nadir Tumboli (88),
M/11 Cusrow Baug, Shahid
Bhagat Singh Rd, 400039;
February 15
Bamanshaw Darabji Fatakia
(72), 6 Parsi Anjuman Bldg,
Doodh Naka, Kalyan, Dist
Thane; February 16
Banoobai Sorabji Dalal (76),
C/o Nergesh F. Dumasia,
Taher Manzil, Mehella Patel
Agiary Lane, Grant Rd,
400007; February 17
Najamai Navroji Elavia (72),
D Block, Dinbai Petit Chawl,
Balaram St, Grant Rd,
400007; February 17
Faredoonji Dorabjee Seervai
(75), R/3 Shapurji Bharucha
Baug, Andheri (W), 400058;
February 17
Eruch Nussurwanji Chhoi
(11), 5 Sea-View, First Pasta
Lane, Colaba, 400005;
February 18
Alamai Boharamshaw Gotla
(76), Parsee Fire Temple,
Tilak Rd, Hyderabad;
February 18
Jehanbux Hoshang Kavarana
(20), 9/8 Patel Bldg, Gamadia
Clny, Tardeo, 400007;
February 18
Homi Sorabji Sadri (85), 39
Dev Chaya, Haji Ali, 400034;
February 18
Vistasp Jehangir Contractor
(60), C/o Ms R.J. Ghandhy,
Ranjit Villas, Dadisheth Lane,
400007; February 19
Piloo Navroji Desai (71),
Master Chmbs, Cinema Lane,
400020; February 19
Soonamai Aspi Mistry (74),
A/19 Cusrow Baug, Colaba,
400039; February 19
Shapur Nadirsha Rabadi (69),
21 Dubash Bldg, Khareghat
Clny, Hughes Rd, 400007;
February 21
Pouruchisti Yazadiar
Taraporewala (92),Jeradi,
115 Prof Almeda Rd, Bandra,
400050; February 21
Ardeshir Khodadad Irani (75),
73 Dawoodi Manzil, Gogha
St, Fort, 400001; February 22
Keki Ardeshir Madon (68), 33
Tardeo Court, 251 Tardeo Rd,
400007; February 22
Aspandiar Khoduram Yazdani
(71), Multani Bldg, Khambata
Lane, Khetwadi, 400004;
February 22
Khurshedjee Nadirshaw Kias
(74), 505 Lotlikar Bldg, Chira
Bazar, 400002; February 23
Female child of Rustom P.
Dubash (premature); F-11
Cusrow Baug, Colaba,
400039; February 24
Jamshed Ardeshir Khariwalla
(69), Daulat Manzil, 607/A Dr
Ambedkar Rd, Dadar,
400014; February 24
Sheramai Darabsha Parakh
(86), 22, Petit Widows’ Chawl,
133 Mody St, Fort, 400001;
February 24
Cyrus Jehangirji Dadachanji
(63), 62 El-Cid, B.G. Kher
Marg, 400006; February 25
Maneck Bomanji Mehta (69),
101 Sagar Darshan, Worli Sea,,
Face, 400025; February 25
Navrooz Dinshaw Minochehr-
Homji (75), 44, New Marine
Lines, 400020; February 25
Rati Ratansha Mistry (64), 36
Adi Marzban Path, Ballard
Est, 400038; February 25
Nariman Shapoorji Shroff
(82), Hira Chmbs, Tembi Rd,
Thane 400601; February 25
Homi Cawasji L/mrigir (83),
Gandhi Mans, Wadia St,
Tardeo, 400034; February 25
Dolat K. Dastoor (59), 66,
Worli Hill, 400018;
February 26
Piroja R. Jhabwala (80), F.S.
Parukh Dharamshalla, 34,
Hughes Rd, 400007;
February 26
Rustomji Savakshaw Bhathena
(74), 8 Master Bldg,
Contractor Baug, Mori Rd,
Mahim, 400016; February 27
lehangir Rustomji Meherhomji
(100), 1/B Tata Mills Co-op
Hsg Soc, Parel, 400012;
February 28
Hilla Erach Mehta (78), A/3-
33, New Khareghat Clny,
Hughes Rd, 400007;
February 28
Shera Rustomji Palkhiwalla
(80), E-37-38, Jer Baug,
Byculla, 400027; February 28
Kaikhusroo Sorabji Engineer
(77), 241-A/l, Jolly Maker
Apts, Cuffe Parade, 400005;
February 29
CALCUTTA
Born
A girl, Karishma, to Jasmine
and Mehernosh Baria;
January 31
Died
Pestonji Nowroji Chowna
(87); father of Jimmy,’Russi
and Piloo Dinshaw Kotwal;
February 13
CHICAGO
Born
A girl, Roshni, to Kashmira
and RumiJamsetjee;
January 27
KARACHI
Died
Faredoon Boman Abadan
(61); January 5
Hirabai Virji Divecha (87);
January 30
1
1
Compiled by Roxana H. Kaka
100 Parsiana March 1988
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From the archive
