Complete Issue
Dec 1987
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EDITOR Jehangir Patel
MANAGING EDITOR Arnavaz Mama
EXECUTIVE EDITOR Parinaz Toddywalla
ASSOCIATE EDITOR Niloofer Madon
DESIGN CONSULTANT Mini Boatwala
DESIGN ASSISTANTS Kranti Shilotri.
Varghese Fernandez, Deborah Fernandes
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE
Cheryl D'Penha
CHIEF EXECUTIVE Rustom Thanavala
FINANCE B.L Arora
CIRCULATION Behram Umrigar
MANAGEMENT Minoo Patel,
Jasmine Driver, Khurshid Daruwalla,
Rohinton Daroga
OFFICE Rajendra Nayak,
Khurshid Panthaki, Patricia Lewis,
Rajalakshmi Iyer, Bakhtavar Batliwalla
December 1987
Volume 10 Number 6
3 Readers' Forum
11 Events and Personalities
19 The senseless killing of Navroze Mody by Porus Cooper
22 Zoroastrians Abroad
25 Funding dental education
28 The Sanjan Odyssey by Arnavaz Mama
32 Kookadaru: the man and the myth by Parinaz Toddywalla
38 The widows at the Petit Chawl by Homi Rogers
43 Books
46 Milestones
Cover: Model of Dasturji Kookadaru Saheb Memorial Dar-e-Meher
Transparency: Rohinton Irani
Parsiana is published by Jehangir R. Patel for
Parsiana Publications Pvt Ltd at C/o H.L.
Rochat, Navsari Chambers, ground floor, 39
A.K. Nayak Marg, Fort, Bombay 400001 and
printed by him at Parsiana Publications, 300
Perin Nariman Street, Bombay 400001 and
phototypeset at Ace, Bombay 400001. All
rights reserved. Phone: 2048730
Annual inland subscription: Rs 50 for one
year (12 issues); Rs 90fortwo years (24
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GPO Box 892, Bombay 400001 or C/o H.L.
Rochat, Navsari Chambers, ground floor, 39
A.K. Nayak Marg, Fort Bombay 400001.In Memoriam
Mr Fall Meheiji Variava
Director
BLAZE ADVERTISING PVT LTD
AND ASSOCIATE COMPANIES
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READERS’ FORUM
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History will reveal that the reason for 1987 annual general meeting of the
disharmony and war is the misuse of World Zoroastrian Organisation, he
religion for selfish motives. endeavored to have the meeting de-
If Messrs Darius and Zal Sethna de- dared invalid and the assembled com-
sire our association to continue and mittee members collectively branded
! our future generation to remain un- “un-Zoroastrian! ” My protest at this
ited, both of them should refrain using attack was countered by a priestly
religion for their selfish motives. To “shut up ” for which I subsequently re-
Mr Darius ’ comment in “The 11 days ’ ceived and accepted his apology.
g controversy, ” (Parsiana, January Minutes later, during a vote-
I 1987), “The entire Commonwealth counting interval, he again rounded on
I gave their life and blood to be free me saying that despite what anyone
I from this very freedom-loving country may have to say regarding intermar-
I (UK)” I might add that not one Com- riages and conversions, he, Darius,
I monwealth country used religion to se- was determined to hold the commun-
I cure its independence from the United ity together; furthermore, that our re-
I Kingdom. vered and learned Parsi scholar-priests
I Mr Darius has also quoted various - specifically, the late Dr Maneckji
I instances of “time honored religious Dhalla and Dr Framroze Bode were
I practices ” of Muslims, Jews and Hin- “criminals ” responsible for the break-
I dus. All these time honored religious up of the community. This was a hor-
I practices were established from the rendous attack against noble-souled
I very inception and the clock was not Parsis whose only “crime ” was to en-
I put back. lighten us with their profound scho-
I larship and their actions in accord with
I Ervad Darius Nariman Sethna called the precepts of Zarathushtra.
I the late Shams-ul-Ulema Dasturji Dr This utterly unwarranted remark
Maneckji Nusserwanji Dhalla, High has caused great consternation and re
Priest of the Parsis of Pakistan (1875- vulsion amongst many Parsis and Ira-
1956) “a criminal ” in the presence of nis here. Many Pakistan Parsis in the
!»>”
I***
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Minutes later, during
Readers' views are welcome on any
subject of interest to the community , u xz ...
and should be sent to the Editor, Read- Farrokh Vajifdar and a most re- UK have personally known, loved and
ers' Forum, Parsiana, G.P.O.Box 892, spected Zoroastrian witness at our revered Dr Maneckji Dhalla.
Bombay 400 001. Letters are subject to Zoroastrian House, London, on Octo- Similarly, Dr Framroze Bode is
editing for reasons of space and clarity, ber 25, 1987. much respected for his great learning
' ____ This remark was made when Mr Va- and spiritual understanding of our
jifdar asked (Ervad) Darius if he had faith despite the orthodox lobby vilify-
" ing him as some disunifying force.
We have here a priest who many a
. , - - ------------ --------- time has declared that what was good
last Israp (Parsiana, August 1987). The latter, too, was labelled a “crimin- for his forefathers should be good
articles to constantly remind them of London, UK , • —
j the steadily declining population and I seem to have caught the tail end of others too had forefathers
to make them shed their unrealistic be- “The 11 days ’ controversy ” in Par- -"
‘lief that ^“God looks after the Israps siana. It appears to be a matter of dis-
k (Parsis). ” ms khorshed Irani gruntled parties jockeying for political
eminence, and a deliberately en
gineered, disrupted state of religious
affairs here.
Just as the Indian sub-continent has community remain in peace from his
orthodox attitudes, farrokh vajifdar
London, UK
I wish to put the record straight by in
1
spected Zoroastrian witness at our revered Dr Maneckji Dhalla.
Zoroastrian House, London, on Octo
ber 25, 1987.
This remark was made when Mr Va- and spiritual understanding of our
Th** lacf Isran ” learned opinions of our Parsi
> lie idSl i^rap scholars like the late Dasturji Dr Dhal-
I was very touched by the article “The la and Dasturji Dr Framroze Bode.
I - ‘ ‘ ----- ; - / __________
The Parsis all over the world need such al ” by Sethna. noshirwan f. cowasjee enough for our community. It may
come as a surprise to Mr Sethna that
> - fore
fathers who, by all accounts were well-
acquainted with our religion and tradi
tions - who were progressive, open-
minded, and above all, tolerant.
I respectfully suggest that Mr Sethna
let an outward-thinking, progressive
66
The 11 days ’ controversy ”
In “The 11 days ’ controversy ” (Par-
siana, November 1986) Mr Darius its self-styled orthodox and liberals, so
Sethna asks, “If the decay is not stop- do we.
ped, what will happen to our children Among the self-proclaimed guar- x,,vv.iu cuaigiii uy i„-
and our children s children? ”. May I dians of the faith is Mr Darius Sethna. forming you, of what took place at the
: annual general meeting of the World
Sethna asks, “If the decay is not stop- do we.
.. 1 Among the self-proclaimed guar
ask who created this decay and why? As recently as October 25, during the
I 3 Parsiana December 1987
1Exhibition Cum Sale
Indulge yourself
in luxury
with one of a kind
creations of
Hand Painted
Sequined
Embroidered Sarees
designed by
Mrs Perin Screwvala
the designer with
experience and flair
Zoroastrian Organisation. During a
personal conversation with Mr Far
rokh Vajifdar, 1 was informed by this
great self-appointed scholar that the
two noble dasturs, the late Dasturji
Maneckji Dhalla and Dastur Framroze
Bode favored intermarriages and nav-
jotes of children of mixed marriages.
According to Mr Vajifdar, these das
turs had the right (approach) towards
progress and reform. It is only natural
that Mr Vajifdar supports these views
as he himself is married to a non-
Zoroastrian.
I told Mr Vajifdar that “I was
opposed to these views, and in my con
sidered opinion, these so-called re
forms and progress were criminally de
trimental to the Zoroastrian commun
ity. ” In no way does the above com
ment indicate that I called the late
Dasturji Dhalla and Dasturji Bode
“criminals. ” darius n. sethna
Middlesex. UK
1
COMPANY
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Cable: “JUSTITIA”
Telex: 2313
Phone:2042032
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Remember you don't
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72 (Warden)
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From 10 a.m. to 8 p.m.
A waste of newsletters
It is saddening to learn that Parsiana
has been running at a loss for the last
few years and has now reached a point
which will perhaps put the publication
out of print.
Parsiana is the only authentic Parsi
publication that has truly served the
community, run by qualified journal
ists with a paid office staff.
Despite mounting costs of paper,
ink, printing and postage, it is indeed
surprising to find a variety of four to
eight-page newsletters, having sprung
up in Bombay and coming to us
abroad. The news items, it appears,
are usually copied from some other
source or local or overseas newslet
ters. They do not have any subscrip
tion fees, possibly have volunteer
labor, and the only substantial advan
tage derived from these publications
goes to the post office.
Many community members over
seas, and possibly even in India, have
no idea of the court cases of the Parsi
Punchayet of Bombay, do not under
stand the Bombay Parsi Punchayet
election scheme, who the trustees are
and what CER (Committee for Elec
toral Rights now renamed Committee
for Economic Revival), CUZ (Com
mittee of United Zoroastrians) stand
for. There are a number of Irani
Zarthostis getting these newsletters
who cannot even read English, let
alone know much about Bombay affairs.
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5 Parsiana December 1987
BRANCHES:
E.Merc House,
19/B, Shakespeare
Sarani,
Calcutta-700 071.
Phone:444711
“Jeena House”,
50, Hanuman Road,
Connaught Circus,
New Delhi-1 10 001.
Phone:310821
Devtha Plaza,
C. 14, Residency
Road,
Bangalore-560 025.
Phone:562724
3
ADVERTS
No.2, Lavelle Road,
Bangalore-560 001.
205, Gera Chambers,
Off Boat Club Road,
Pune-41 1 001.
Phone:63894
No.6, Jaffar Syrang
Street,
Madras-600 001.
Phone:511215iV-
I If
''1 t
PERCY
&
KAIZAD
ROADLINES
PVT LTD
Transport
Contractors
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Daily & Direct
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UP, Rajasthan
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Chandigarh & Punjab
Many of Parsiana's financial prob
lems could be solved if these newslet
ters; which seek sponsors for their
publications and convey a similar mes
sage to an indifferent readership, ,
would forgo inexperienced efforts and
help support Parsiana with the monies
saved. Every anjuman/association in
India and abroad, which sends copies
of its newsletters to Parsiana and uses
Parsiana as a conduit for their own
purpose, should make financial com
mitments to Parsiana instead of seek
ing free of charge publicity. Parsiana
would then not only remain afloat but
also serve the community better.
JAMSHED K. PAVRI
Vancouver. Canada
Regd Office
m.Trapinex House
1st Floor
Sholapur Street
Bombay 400009
Residence
215674, 212885
Office
860913, 867531
8727831, 8518679
H
Editor’s reply
Over the course of the years, Parsiana
has encouraged anjumans and associa
tions to publish newsletters. The
reason for this being that as the com
munity ’s population keeps declining
there will not be a large enough sub
scription and advertising base to sup
port a professionally run publication.
The advantage of newsletters is that
they are published at a fraction of the
cost of a professional journal.
If newsletters were to cease publica
tion, local reader participation would
be weakened. And if Parsiana were to
try and cover local news of the various
anjumans, we would require to add
several more pages to the magazine.
And the cost of a page in Parsiana
would probably equal or exceed the
budget of an entire small newsletter.
However, Mr Parvi ’s letter does sug
gest that newsletters could be more
selective in their material to avoid du
plication where possible. The newslet
ters from North America and the Fed
Newsletter are good examples of what
such publications can be.
We thank Mr Pavri, a long time sup
porter of Parsiana, for the concern he
has expressed for our magazine.
Help madressas
The M.F. Cama Athornan Institute at
Andheri is the cradle for creating a
cadre of Parsi priests who in .future
would tend our holy fires.
When this palatial Institute had only
a couple of students, a few concerned
Parsis made an attempt to revamp the
Institution < mainly by persuading
Ervad Nadirsha Aibara to act as joint
principal in the hope that his name
would attract new students.
BOYS’ TOWN
Public School
Nasik 2
1
Recognised as a Public School
by the Department of Education
for Indian Merit Scholars. Excd-
lent Climate — AU-round
Education :
All Academic Subjects —Tedi-
nical Subjects: Workshop. Tech
nology, Mechanical & Electrical
Maintenance, Carpentry & Farm
ing. Training in Self-Govemmeot
through Elected Boys ’ Office
bearers. Gurnee —Physical Train
ing — Daily Assembly with
Congregational Prayers — Week
ly intensive Zoroastrian -^Geeta-
Koran classes — Excellent
Modem Kitchen and Dining
Room facilities — Airy Dormi
tories. Moderate Fees. Freeships
and Concessions to Deserving
Students.
'¦i
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Apply to —'
THE MANAGING
TRUSTEE
P. N. MEHTA EDUCATION
TRUST
Cooks Building. 324 Dr. D. N. Road,
Bombay 400 001.
h :
l’
6 Parsiana December 1987
J' r
A '2!
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trusts, societies and social action ¦
groups , and widely disseminate this in
formation for the purpose of creating
awareness.
• Widen the circle of philanthropy, and
assist and encourage donors to identify
Corporate philanthropy and select donees in the field of their
In October 1985 at a workshop on choice.
¦ ¦ ¦ • Provide professional advice and
help to public trusts, societies, and
Philanthropic Zarthostis
re-
Initially it was decided to induce pa- Philanthropic Zarthostis are
rents to enroll their children by prom- quested to help the two madressas.
ising them an immediate payment of The Andheri Madressa needs more
Rs 5,000. But subsequently it was de- students and the Dadar Madressa,
cided to issue Indira Vikas Patras of more funds. fali s. master
the same denomination in favor of ev
ery new entrant who would be handed
over the same, the day he was — -------- ,, - .
ordained a full-fledged priest. Thus in “Corporate Philanthropy held in
five to six years the parents were
assured a gift of Rs 10,000 irrespective „
of whether the boy wished to pursue the business and corporate cornmun-
further studies at the madressa or not.
This scheme has already been intro
duced on a three-year trial basis for a view to
may be continued if more boys take Advancement of Philanthropy (CAP).
Rs 5,000. But subsequently it was de-
New Delhi, a need was felt to stren- INCW Lycilll, a iivvu ----- f- -- r ,
ehten the philanthropic activities of service-oriented groups in the areas ot
® _ ____________ J -Pir*oi-»fQVCitinn lflW_
ity. A group of industrialists, donors etc. .. „
and social activists came together with <
rt
¦5,
management, finance, taxation, law, t
1 avuvicio ________ ______ ____ • Serve as a clearing house of informa-
iranslate this idealnto reality tion on donor and donee organiza-
entrants of the Institute and and .‘Encourage and undertake research
Incorporated on Novembe^ i 1986, and critical appraisal of public policies
CAP has been registered as a trust cor- affecting philanthropy.
uiauuu I------___ • Present and advocate the cause of the
utilized entirely for philanthropic work philanthropic community before the
media.
To fulfill some of these objectives.
advantage of it. When the strength of
the students at the Cama Institute, .. - ------------o ----------- ,
equals that of the Athornan Boarding poration whose income and profits are •
Madressa, Dadar^this scheme may also
be extended to the Dadar Madressa.
The 14 students at the Cama Insti
tute are sent to the government recog
nized and approved Seth Madhavdas
Amersey High School for academic along the following lines,
studies up to SSC (Secondary School <
and enjoys tax exemption under Sec- government, public bodies and the
tion 80-G of the Income Tax Act,
^^To beein with CAP desires to work seminars at Bombay and Ahmedabad
. ® . .. . _ .1 „ troininti ramn at Denial!
31UU1V3 u iv- __ ___ J _________ • Build a comprehensive base of in-
Certificatel Thev are also given free formation on the flow of philanthropic — ----------- . _
Certificate), iney a g funds, on donor organizations, public H.T. Parekh, an active philanthropist
and a two-day training camp at Deolaii
were held.
The chairman of the Centre is Mr
7.
boarding, lodging, clothes, books, etc.
Tata Housing.
Building magnificent new ideas in
IB\ housing comfort.
In keeping with their spirit of
innovt^on. Toto Housing has
designed a wholly different
concept in living — a concep!
that represents comfort at its
apartments, splendid views,
peaceful surroundings and
if-
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"A
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"o
St-
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9 Parsiana December 1987
V (tJpiws-Jiiis wiiiiuii <
luxurious, spacious
.i
peaceful surroundings and
excellent amenities.
Beautifying and enhancing
the quality of living — the
guiding philosophy of Tata
Housing.
Tata Housing
Development
Co. Ltd.
D-20. Dhanroi Mahal 2nd Floor
Ch. Shivoji Marg
’ Apollo Bunder Bombov rlOO 039
? Tel ¦ 2026607 2026427 2026556
II xj 011-3234 IAIN IN
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and chairman of Housing Develop- Friends of Moral Re-Armament (India), disposal.-We also cannot afford to pay
ment Finance Corporation (HDFC). f "
The founder directors of CAP are Mr Centre for Advancement of Philan- the Agiary. We request you to contri-
R.R. Chari, recently retired Commis- thropy, C/o J.N. Marshall Pvt Ltd, bute your mite towards the funds and
sioner of Income Tax (Trust Circle) Mistry Mansion, fourth floor, 10.7 maintenance of this Agiary. Cheques. ¦
Bombay; Mr Darius Forbes, indus- M.G. Road, Bombay 400023. in the name of the “Amroli Parsee "
trialist and chairman of J.N. Marshall noshir h. dadrawala Zarthoshti Anjuman ” may be sent to
Foundation; Mr Ramu Pandit, secret
ary general, Indian Merchant ’s Cham- . ,
ber; Mr R.M. Lala, author, journalist Auiroll Agiary appeal
and director of Sir Dorabji Tata Trust; The agiary at Amroli village near
and Mr Arvind Deshpande, director, Surat, established by the late Mr Hor-
Trusteeship Foundation and honorary masji Bomanji Wadia, is well over 184
secretary of Leslie Sawhney Program- years old.
me of Training for Democracy. In the early years, there being a siz- our functions at the Jeejeebhoy
We request you to enroll your able Parsi population in Amroli, the Dadabhoy Agiary at Colaba antf they
company/trust/organization or your need for an agiary was felt. Our fore- just can ’t find the place. A prominent
own self as a member of CAP. To date fathers were carpenters working in a signboard should direct the way.
HDFC, Sir Dorabji Tata Trust, Mar- factory in the vicinity. With the pas- Furthermore, the Agiary is on such a
shall Charitable Foundation and Sir sing of time, people migrated to places dark road that it is difficult to find the
Ratan Tata Trust are our patron mem- like Bombay, Valsad, Surat and place.
bers while Jamnalal Bajaj Foundation, Bhusaval and the Parsi population in
Bhogilal Leherchand Foundation and Amroli declined. There are, however, at the corner of the lane leading to the
The Sardar Dastur Schools ’ Trust are still some poor Parsi families in Amroli Agiary, which has been removed. Per-
our institutional members. Our long who travel to Surat daily for their sons in charge of the Agiary should
list of associate members includes The work. look into the matter and have an illu-
National Association for the Blind,
Society for the Rehabilitation for Crip- cope with the ever increasing costs of original site,
pled Children, Anjuman-I-Islam, repairs and maintenance of the Agiary
Y.W.C.A., Saurashtra Trust, and from the meager funds available at our
...... . - .. - «
For further information Write to the the salary to the priest looking after
NOSHiRH. DADRAWALA Zarthoshti Anjuman ” may be sent to
Executive Secretary. CAP g g Amrolia, 568 Pushpavati Build
ing, fourth floor, Chira Bazar, Bom
bay 400002. S B. AMROLIA
Which way Colaba Agiary?
These days many non-Parsis attend
our functions at
Formerly, there used to be a board,
In these critical times, we cannot minated signboard reinstated at the
Ms K. MEHTA
Edited by Niloofer J. Madon
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? Banking: C.A.I.I.B. Course (Postal)
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PLUS
Electronic Typewriting and Word Processing
Enquire at:
Sir J. J. College of Commerce
14, Nanabhoy Lane, Hutatma Chowk
Bombay 400 023 Tel. 2871185
10 Parsiana December 1987
¦ Sr-
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Events and
Personalities
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Roads renamed
ing of Mangalore Street, Mereweather khana grounds. “On some days we
Road, behind the Taj Mahal Hotel, actually had to close the gates for short
To honor the late Adi Marzban, for- was renamed B.K. Boman-Behram intervals of time, ” notes the commit-
mer Editor of Jam-e-Jamshed, the Marg to commemorate the former tee chairperson Ms Homai Modi with
Bombay Municipal ” - - -
(BMC) renamed Mangalore Street
where stands the Jam-e-Jamshed Courier of November 30, 1987.
press, to Adi Marzban Path. At a func
tion held on December 4, president of man-Behram ’s name on November 28, over 60 stalls for sale and display of
Bombay Regional Congress (I) Com- 1987, Murli Deora said, “(He) always merchandise.
mittee Murli Deora unveiled the sign- fought for the secular and cosmopolitan
post, as reported in the Jame the next character of Bombay, ” notes the Sun- were a runaway hit. Said Modi, “We
day. On the occasion, corporator day Mid-day of November 29, 1987.
Marazban Patrawala referred to Adi
Marzban ’s contribution to the field of man of the Bombay Parsi Punchayet, other sections included shopping
theater. “His plays were a great rage Boman-Behram served several terms arcade, games section, amusement
• among the Parsi as well as the Gujarati as municipal corporator. “He fought park equipped with giant wheel,
community, ” he noted. for the underdog, handling many cases merry-go-round, chairoplane, rope-
Municipal corporator Kanti Dhulla free of cost. And his patronage of way and mini train, and a 600-seater
said, “Adi saheb was a great source of night schools for children who were auditorium, with a daily change prog
inspiration to me. When I started my forced to work for a living during the ram, which filled to capacity each
career at the Jame press and was on day is well-known, ” notes the report, evening. “Many stood in the aisles, ”
probation for four months, he said that rp. pi f r* * I informed Modi.
he would just give me pocket money. r latinum varilivai There were nearly 200 entries for
But he paid me Rs 400. I was most The hard work of the B.D. Petit the fancy dress competition which was
surprised. He has contributed a great Parsee General Hospital ’s fund raising in three sections - the under nines, the
deal to my success. ” committee paid off with nearly 70,000 under 16s, and open, says Modi who is
“Adi Marzban has become immor- Bombayites visiting its Platinum Car- happy with the response from schools.
tai in the Parsi as well as the Gujarati nival spanning the third week of The music competition featuring in
community, ”
Rustom Tirandaz representing the
Wadala and Dadar constituencies. Parsee General Hospital’s fete:
“Whenever a road or town has been attracting Bombayites
renamed after somebody, people
usually tend to forget it. But this is a
living example that people will associ
ate this road not only with a short Jam-
e-Jamshed Editor, but a true soul that
lived amongst us, ” he continued.
Another gesture in memory of the
late actor-director, is the organization
’ of an English play-writing competi
tion, notes the Jam-e-Jamshed of
October 17, 1987.
The “original star team ” of the legen
dary Ah Norman, Hosi Vasunia and
Bomsie Nicholson, have dedicated their
latest play. Lend me a Tenor, to the
memory of Marzban. A part of the pro
ceeds of this new play wdll be used to
wards the competition, adds the report.
Almost a week prior to the renam-
Corporation mayor of Bombay who resided there, evident satisfaction.
, notes The Afternoon Despatch and Inaugurated by Member of Parlia
ment and film personality Sunil Dutt,
Garlanding the signboard bearing Bo- the fete was designed to accommodate
notes r/ie Afternoon Despatch and
Some sections like the food stalls
had catered to non-Parsis also and the
A lawyer by profession and chair- response was big enough. ” The fete ’s
The Platinum Carnival
declared corporator November, 1987 on the Parsee Gym- strumental and vocal categories in In
dian and western classical music had
around 40 entries. The carnival king,
carnival queen and Florence Nighting
ale contests lured about 15 contestants
each while more than 50 infants less
than two years old lined up for, the
healthy baby competition.
Apart from donations from indi
viduals and corporations, the Taj
Group of Hotels, Britannia Industries,
Mafatlal Fabrics, Gazdar Jewellers,
Grand Bazar, Lakm6, Aristocrat and
Cadbury ’s figured among those pro
viding gifts and prizes. All stalls had
been rented out “on a lump sum basis.
The profit or loss was their concern, ”
notes Modi.
An important feature was the diabe
tic and hypertension detection camp
sponsored by the Lions and Lioness
I Club of Byculla. Doctors Ms Piloo
I Sahiyar, Ms Ami Buhariwalla, Minoo
Vi-.J
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f
1
I
^¦1
Wadia, Noshir Hardvaid and Tehem- ¦¦||
ton Bhathena were among those who
gave freely of their time to test the visi-
tors. Of the over 423 cases they tested
by November 21, over 100 were diabe-
tic and an equal number suffered from
hypertension, informed Sahiyar. The H||H
camp had been cosponsored by Hoechst
Pharmaceuticals and Bohringer-Knoll.
Kharas resigns from AET
The beleaguered Athravan Education
al Trust (AET) received yet another
setback when its young managing trus
tee Ms Huzan Kharas resigned on .. • r- j -.i.
November 5, 1987 quoting “personal Bahram. The other trustees remain (Left) Kharas: dissatisfied with AEl
’ w , . or 1 . • TT i c/iMuj/zr/f M rr fha nrfv
reasons for her decision. r
According to various sources, Khar- Asphandiar Dadachanji, Burjor Bhar-
as was increasingly dissatisfied with ucha, Khojeste Mistree, Jamshed Pan-
the working of the Trust and had twice dey, Shehnaz Munshi, ShCrnaz Panth-
asked to see the account books. But aky and Limji Nanabhoy.
when meetings were arranged for her
to scruilllixc UIC BWUUUIS, ixuoim ulu - . - no inQ-T
not attend. An AET trustee who This year ’s Bombay Arts Festival, from November 16 to 22, 1987.
7 -
•’*T
j;
s
t.
Naoroji Godrej, Homi Ranina, Pochkhanawala: stimulating the arts
ringbone textures. “I wanted to be in
dividual, so I sought a different texture
for my paintings, ” says Ms Kashmira
Kerman Elavia who exhibited 30 oil
paintings at the Chetana Art Gallery
_____________ __ _______J________ Since brushes “don ’t give a nice fin-
sculptures by fresh young talent and an ish ” with the Apcolite tin enamels she
_ __________ ____________ -1 uses, Elavia controls her colors by
dedicated to the late sculptress Pilloo more unorthodox means. “I pour the
¦ enamel paints onto the canvas, roll it.
Tribute to a sculptress
to scrutinize the accounts, Khar as did
livrv uvvWAAva* a. -• —- ------ - - « •! • ••
wished to remain anonymous noted, which included “a 16-day exhibition of
“A lot of common friends tried to t
make her see reason and talk it out eight-day multidisciplinary arts festival
across the table, but it seemed to fall t
on deaf ears. ” After several attempts Pochkhanawala, was inaugurated at
_ ... . . « T J I lk T _ 'L T
on UCdl cars. zvilCl JCVViai anvinpio X ---------- --- * .JI
when Pflr5iflnfl finally contacted Khar- the Nehru Centre on November 15,' use my fingers, a serrated knife a
as she refused to be interviewed. notes The Times of India of November comb, the back of a paintbrush...For
When the AET was formed on May 19,1987. this one, she indicates a flower study,
11 loss nart nf the criticism was Pochkhanawala had organized the “I laid a sheet of glass on the painting. 11 1985 part of the criticism was Pochkhanawala had organized the “I laid a sheet of glass on the painting,
aimed at the wide powers given to the first Bombay Arts Festival in 1966 with lifted it off, and then ran a wall paint
Enamels being more fluid than tube
paints, one can get various effects by
mixing paints in different ways. One
managing trustee. The criticism was all the vision of arranging “interdisciplin- roller over it.
the more strident on account of her ary dialogues to stimulate the arts,
youth and inexperience. Kharas ’ in- ’ . - - .....
volvement with the priesthood stem
med from a thesis she undertook on
social work. The thesis itself became a of November^ 16, 1987.
bone of contention as the methods em-
ployed and the statistics gathered were p.-jo - ----------------------------- , —- o
questioned. Two of the trustees, Homi Behram, an English play written by to striking effect m one pamtmg of a
R ' d Khojeste Mistree further __ _ j u,, u;.. ./..ir-ann Aninttnn where flashes of sui-
alienated the Trust from the commun
ity by publicly attacking High Priests , . . t
Hormazdyar Mirza and Kaikhusroo films from the Film and Television In-
JamaspAsa after the priests had writ- —-
ten an article critical of the AET.
Several meetings were held amongst
community activists including the trus
tees of the Bombay Parsi Punchayet to
try and arrive at an understanding on
the AET, and though nothing concrete ....... . -------------- -------------- -
seemed to materialize, the AET con- make h^r happy. ” brings out her religious feelings on
Textured pulntlu,. £ S.S
on who the Trust selects as its next A river surged into turbulence through m. . . . u i .4
managing trustee. The acting manag- wrinkles and ripples, volcanoes ac- The inspiration for her landscapes
ing trustee is Dastur Dr Firoze Kot- quired a three-dimensional air, and comes from scenes she has viewed
wal trustee of the AET and High bright backgrounds were thrown into while travelling, explains Elavia.
Priest of the H.B. Wadia Atash prominence by sharply defined her- “They are not exactly as they are m
because she felt “all creativity is one.
It has the same source within us, ... ----------- ----
meu null, a uuuv,,vv. though it finds different channels of such effect is ‘cracking, ’ where the ap-
the subject for her master ’s degree in expression, ” notes the Indian Express plication of pressure causes the upper-
— ................... 16, 1937. most layer of paint to form a delicate,
The 1987 Festival featured Marathi net-like pattern which reveals the col-
plays directed by Atul Pethe, Mister ors beneath. Elavia uses this technique
Gieve Patel and^ directed by his wife volcano eruption where flashes of sul-
Tony, poetry recitals by young poets phurous yellows and reds, in the roll-
presented by Nissim Ezekiel, short ing grey cloud.of smoke and ash, hint
¦ — at the intensity of heat within. .
stitute of India, and a classical music “I’m a nature lover, ” says the 28-
recital by Pandit Bhimsen Joshi. year-old artist, discussing the theme.
According to the Express report, Ms nature, of this, her first exhibition. A
Khorshed Gandhy, the driving force human being is bound up in so many
behind the show, said “Pilloo always ways, but nature is absolutely free. ”
longed for interaction between the Her Zoroastrian faith, she says, is
arts. I am sure this Festival would closely linked to her paintings, and she
make h^r happy. ”
Textured paintings
What happens now will depend largely
managing trustee. The acting manag- wrinkles and ripples, volcanoes ac- • - j
ina tnistee is Dastur Dr Firoze Kot- ouired a three-dimensional air, and comes from scenes she has viewed
13 Parsiana December 1987
<
¦S.?'
I off to her uncle ’s place for some time
¦ i and is now back with her parents. No
1.1 explanation has been forthcoming as
? 'I to what transpired during her 10-day
|L absence.
I Ghazal queen ’s latest
I Having 14 albums to her credit, ghazal
I singer Penaaz Masani has released her
I latest two-cassette set, entitled Dil ke
I Qareeb, notes The Afternoon Despatch
I and Courier of October 30, 1987.
I ¦ Barely in her mid-20s, Masani is
“the first female solo singer in the non
film repertoire ” to get gold discs in In
dia for her records Nasha and Dhad-
kan, adds the write-up.
Masani has given innumerable live
and televised performances all over
the country and across the world. She
also holds the distinction of perform
ing for the former President of India,
Giani Zail Singh, at the Rashtrapati
Bhavan in New Delhi.
“Inspired by her father Doli Masa-
quired about her whereabouts from ni, himself a disciple of Ustad Faiiyaz
her tutor. Upon being told that Nilufer Khansaheb of the Agra Gharana,
had not attended the tuition that even- Penaaz began her musical training
J ing, a community search was orga- under the tutelage of Ustad Aman
nized under the guidance of Dadar so- Hussein Khan and (was groomed by)
cial worker Ms Mithoo Jesia, for the the late music director, Jaidev... She
slim, black-haired schoolgirl. Nilufer still continues her training under her
< had fared poorly in a Hindi language guru Madhurani, a renowned artiste.
I examination and, fearing retribution, Madhurani has piolded Penaaz ’s
I had reportedly fled. The Colony voice, specially her repertoire of ghaz-
I search which involved many residents als, both traditional and modern, but
' I combing the streets and bylanes on each in a style uniquely different, ”
” foot, in cars and on two-wheelers with notes the report.
had done her BA, a diploma course in a microphone, calling out to the mis
journalism, and MA, Elavia started sing girl, proved futile and was Called SPOTLIGHT
her training with artist Abid Surti. off at around 2 a.m. ~ [
“I started all the way from drawing A police complaint was filed and in Bengalee Girls ’ High School repre-
straight lines, expanding on the lines, the next few days reports appeared in sentative Farzeen Mistry set a new re-
a quick sketch to show the kind of ex- people who had any information on School and Junior Colley Aquatic
sketches...Then I went on to water ga Police Station or the Criminal In
colors, colored inks and oil paintings.
After three years of training and Branch. She was described as “wear
working with Surti, Elavia launched ing a red dress with white sleeves when
out on her own. Now, she would like she left the house. She is four-and-a- 35.9 seconds. Mistry broke the earlier
to be commissioned to paint canvases, half feet tall, has a fair complexion record of 36.3 seconds, set by Monaz
or calendars and cards for companies, with short hair, and a fresh wound on Mistry in 1984, notes the report.
“Whatever I am asked to do, I would her right ankle. ”
bring out the best in my way - or in
whichever way I am asked to do it, ”
she says confidently.
Missing girl found
When 13-year-old Nilufer Adil Daru-
wala did not return to her residence at
the Mancherji Joshi Parsi Colony,
Dadar, from her private tuition on
real life, ” she points out. “They are
the way I perceived them. I would de
scribe my paintings as a very free way
of bringing out nature on canvas - but,
at the same time, it is not abstract art. ”
However, in order to allow others to
interpret them free of preconceived
notions, Elavia gives her paintings -
priced from Rs 1,000 to Rs 6,000 -
numbers rather than names.
A freelance journalist, Elavia
started painting seriously only recent
ly. “I’ve always loved painting, ” she
says. “As a child I used to paint, but
only on small-sized canvas boards. My
dad said, ‘Finish your academic train-
, ing first. ’” So, five years ago, after she
L**
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“I started all the way from drawing
Minoo Masani handing over cassette
set Dil Ke Qareeb to Penaaz Masani
(Left) Elavia with her painting of
volcanoes
November 17, 1987, her parents in-
.
exploiting the lines... ” - she scribbles nearly all the Bombay papers, asking cord at the Eleventh Annual Inter
L -J______________________________________________________ - r - r -
ercises she had to do - “cubism, line her whereabouts to contact the Matun- Championships held at the YMCA
swimming pool on November 10,
notes r/ie Indian Post of November
12, 1987.
Covering 50 meters by backstroke in
vestigation Department, Crime
Joy Fernandes
After 10 days, on November 27, the Executive director of New India
Daruwalas received a call saying that Assurance Freddy K. Daruwalla has
their daughter had been found in the been nominated as a member on the
Maharashtra town of Pandharpur, board of Philips India. He represents
around 311 kms from Bombay. Her the financial institutions, notes The
grateful parents inserted an advertise- Afternoon Despatch and Courier of
ment in the Jam-e-Jamshed of Decern- October 17, 1987.
ber 6 to “thank everyone who helped ------------------------------------- ------------
us in this effort. ” Nilufer was whisked Compiled by Roxana H. Kaka
16, Parsiana December 1987
I-;ZOROASTRIANS ABROAD
The senseless killing
of Navroze Mody
Porus Cooper
The group of teenagers who
allegedly killed Mody were permitted
pre-trial release to attend school!
New Jersey - It was a senseless killing, left their Jersey City home. When they of his parents, who was full of good
the kind that gives life in urban Amer- returned that evening, Navroze was humor, spoke well of his friends and
ica its patina of fear. not home. Hours later came a phone colleagues, enjoyed his work as a man-
The victim and his assailants did not call telling them he was in a hospital, ager in the credit-card department at
know each other. Evidently, the victim Navroze, his father learned, had New York ’s giant Citicorp, and was
gave no provocation, definitely no- been picked up by a business friend, highly regarded there. The company
thing that justified the fatal beating he The two had dirven to the Gold Coast had selected him to receive one of its
received. He was walking down a Cafe in nearby Hoboken to have din- awards for outstanding employees. He
street with a friend, not too late in the ner and celebrate Navroze ’s recent did not live to find out.
evening, minding his business, when promotion at work. When they Two years ago, Citicorp had re-
he was accosted, taunted, mercilessly emerged, they were accosted by about cruited him right out of the highly re
assaulted and left to die. a dozen young toughs, including some spected University of Chicago, where
Yet, were it not for the context in girls. The group first badgered and he received an MBA (master of busi-
ness administration) degree. He had
At least one of the received an undergraduate degree
¦ from another top educational institu-
“Everything was done so fast, a mi- tion, the University of California at
30-year-old Navroze Mody in nute or two, ” Diane Mody said from Berkeley.
Hoboken, New Jersey (NJ), would her home in West Orange, NJ. When “We depended on him, ” said Jam-
have barely made it off the police blot- it ended, Navroze lay unconscious on shid Mody, who meant that in the
ters. For perfectly innocent people are the sidewalk. His friend, a white emotional, not financial, sense. The
victimized in American cities about as American, apparently was unscathed older Mody has retired from the real
often as railway commuters slip to but dazed. estate business and once ran a res
their deaths in Bombay. Rarely does Jamshid Mody said doctors told him taurant in London, whence he and his
the trauma reach beyond the victim ’s the attack had left his son with a frac- family emigrated to the United States,
family and friends. tured skull, severed spinal cord, sepa- But the Mody ’s grief would have re-
Jamshid Mody, 73, says his son had rated eyes, and severely damaged mained private had not the killing cap-
• not an enemy in the world. He and the ears. “No human being could do ped a series of attacks, verbal and
rest of the family - Navroze ’s mother that, ” he said. physical, on the growing Indian com-
Khorshed, 70; his sisters Diane and Repeatedly, he and his daughter Di- munity in Jersey City and next-door
Perviz, and others - are shattered and ane remarked upon the ferocity of the Hoboken across the Hudson River
bewildered, especially by the savagery assault. They have found it impossible from New York.
of the killing. to understand how such brutality could Whether or not Navroze Mody was
The older Mody said, he, his wife be visited upon a “gentle and loving ” singled out because he was of Indian
and visiting relatives had left for an ex- person who reportedly told his attack- origin is a matter of contention The
cursion to Atlantic City that Septem- ers he had no desire to fight. police report does not mention such a
ber morning. He recalled that Navroze The picture drawn by Jamshid Mody motive, according to Hudson County
was reading a newspaper when they is of a young man who took good care assistant prosecutor John Molinari.
X VI) WVXV 11 4IWV XV/X mV XXX --- ---------- ----------------
which the crime took place - the fact then attacked Navroze, a slender five-
that the attack was the brutal exclama- foot-nine.
tion point after a series of outrages assailants used a brick,
against Indians - news of the death of
30-year-old Navroze Mody in
Hoboken, New Jersey (NJ), would her home in West Orange, NJ. When
the sidewalk. His friend, a white emotional, not financial, sense. The
Jamshid Mody said doctors told him taurant in London, whence he and his
tured skull, severed spinal cord, sepa-
Repeatedly, he and his daughter Di- munity in Jersey City and next-door
person who reportedly told his attack- origin is a matter of contention The
1
The picture drawn by Jamshid Mody motive, according to Hudson County
19 Parsiana December 1987*3
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Apparently, too, the assailants with the police, an assertion contested the demeanor of one of the suspects I
taunted their bald victim with cries of by Indians who said their complaints during a court hearing dismayed Jam- |
“baldy, baldy ” and “Kojak, Kojak, ” wefe routinely ignored. shid Mody. Masson said the commit- |
(a reference to the TV detective play- Then, on Sunday . September 27, tee would help the Modys take legal i
ed by bald actor Telly Savalas) as well Mody was attacked. He died four days action against the suspects under the
as “Hindu, Hindu. ” Mody had total later - and four days before what civil rights statutes if the youths re
alopecia. would have been his thirty-first birth- ceived lenient treatment in their cn-
For the Indian community, howev- day. minal trial.
er, the killing was racially motivated “You need a tragedy to arouse peo- In a demonstration of their new re-
and it was the last straw. About 1,000 pie, unfortunately, ” said Masson, who solve, she reported, a group of Indians
showed up at a protest rally in Jersey had played a prominent role in orga- had successfully demanded the release
City although the October day was un- nizing the Indian community anti de- of two young men who were detained
usually cold and blustery, said Ms fiantly wore a sari to the October pro- by Jersey City police after they armed
Lalitha Masson, one of the organizers, test. If there was fear among the com- themselves with sticks following an
For two years, according to Masson, munity, the death of Mody seems to attack on their car. The police
who is a medical practitioner and long- have turned it to anger. “Initially we arrested the victims, ” Masson said,
time resident of Jersey City, insults were very disturbed and felt unsafe, ” For the long terrn, the activists aje
had been hurled at Indians, women in
saris had been harassed, Indian chil
dren had been taunted in schools, anti
Indian graffiti had been found on walls reportedly of Hispanic origin - have
and inside elevators, and Indian- I ' ' '
owned property had been vandalized, degree murder, and Jamshid Mody is ting money from the government to set
And there were beatings. not the only one anxious to see the up businesses. No, all of the Patels
Days before the attack on Mody, guilty punished. who fill the area phone book are not
the local Jersey Journal newspaper
published an article containing ex
tracts from an anonymous anti-Indian
letter from someone claiming to repre
sent a hate group called “Dotbusters. ”
The name played on the title of a
popular escapist movie called Ghost
busters. The ‘dot ’ in question was the youth of the suspects.
bindi (ornamental mark on the fore- I---- ,
head) worn by many Indian women, cularly embittered by the pre-trial re- Among the Indians ’ sympathizers
Whether such a group actually exists lease of the four into “house arrest. are the better educated among their
and picks its targets is anybody ’s A Hudson County judge ordered the American neighbors and enlightened
guess. But Dotbusters - like Paki- teenagers out of a youth detention local politicians who acknowledge that :
• ’ ' ’ . . .. J --1—1 g significant amount of the economic
, revitalization of the area is the result
told Parsiana that he had recom- of the industry and thrift of its Indian
mended against the release. He also newcomers.
J _ . ¦ What has also heartened Jamshid j
pCcts tried as adults, making them li- Mody, Lalitha Masson and other ;
able to a stiffer sentence if convicted, Jersey City Indians are the calls and
the
“You need a tragedy to arouse peo-
test. If there was fear among the com
munity, the death of Mody seems to
were very disturbed and felt unsafe, ” For the long term, the activists are
Masson said. “After the rally we made planning to organize seminars and
it clear that we won ’t stand by.” other events, especially in local
Four youths - all aged 15 to 17, all schools, to try to remove misconcep-
¦ ¦ ¦ ’ ; tions about Indians in the largely blue-
been arrested and chargecT with first collar towns: No, Indians are not get-
other events, especially
I
not the only one anxious to see the
Masson said an ad hoc committee, one huge family,
formed by five local Indian organiza-
local politicians and law enforcement has been severly beaten in Jersey City.
were no arrests as of late November -
are not known. Kausal has emerged
from a coma, but is in a confused state
Mody and other Indians were parti- of mind, Masson said.
cularly embittered by the pre-trial re- ’ ’ ’
lease of the four into “house arrest. ”
: : : - Meanwhile, yet another Indian, a
tions, had met frequently, petitioned young doctor named Saran Kausal,
officers for justice and prepared The motives of his attackers - there
strategies for a trial whose outcome is
uncertain especially because of the
teenagers out of a youth detention local politicians who acknowledge that
bashing some years ago in London and center so they could attend school.
Canada - quickly became the anti
Indian battle cry of young, street
corner toughs in the mainly working
class white and Hispanic area. Many of said he was pressing to have the sus-
them were interviewed on local televi- j
sion.
According to Jersey City author- than if they were tried as juveniles,
ities, few Indians lodged complaints .
Molinari, who is prosecuting the case.
Jersey City Indians are the calls and
letters of support from fellow-Indians
The judge ’s apparent leniency and from around the United States.
20 Parsiana December 1987
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ZQRQASTRIANS ABROAD
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CnnoTPcs hplH by March 1, 1988 will De upaatea ar ton. The theme of the confereftce,
1 ouin IIVIU congress. organized by the Houston Association
A proclamation by the Mayor of Los Furthermore, North American and its Youth Group, is “How can we
Angeles, Tom Bradley, declared Associations have been requested to bring about a Zoroastrian Renaissance
September 5 to 7 1987 as “Zoroas- nominate representatives for a project in North America? ” It aims at de-
trian Youth Congress Days in the city called Helping Hands Network among veloping leadership from amongst the
of Los Angeles, ’’in honor of the First Zoroastrians. The Network will act as youth of the community, to give the
North American Zoroastrian Youth the point of contact between persons young an. opportunity to exchange
Congress held there. 1 .
“The purpose of this Congress was to give it. The Network project,
to bring together the youth to share undertaken by Rattan Appoo of Cali-
and discuss ideas and solutions to to- fornia, should be active by February 1,
Moreover, the First North Amer
ican Zoroastrian Youth Leadership
by March 1, 1988 will be updated at
of Los Angeles, ” in honor of the First Zoroastrians. The Network will act as
in need of help and associations willing ideas, and to develop a white paper to
¦ be read at the Sixth North American j
Zoroastrian Congress to be held in
Toronto next year. Each association
has been requested to send two repre
sentatives for the Conference.
The Youth Congress itself was very >
comprehensive. Registration was fol- ,
I- ;
gress chairperson Meher Amalsad af-
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day ’s problems along with motivating 1988.
the youth in steering the future of the Moreover, the First North Amer-
Zoroastrian community, ” noted Shir- ican - -------------- -------
oy Ranji outlining the three days of Conference was slated t^o be^^hcl^(£at
the Congress in a report attached to II—T-.:-:
the September/October newsletter of weekend, notes Kaemerz Dotiwala, , u *1,
the Zoroastrian Association of Grea- member of the executive committee of tej which Jhe proclamation by^ the
ter New York (ZAGNY). “The result the Zoroastrian Association of Hous-
was a Congress which was very stimu
lating, highly productive and a great
success. ”
Sponsored by the Zoroastrian Asso
ciation of California (ZAC) and orga
nized by the youth committees of the
Association as well as that of the Cali
fornia Zoroastrian Center, the Con
gress was attended by about 450 peo
ple, who came from various parts of
North America, India, Iran, Pakistan
and Singapore, as noted the ZAC
newsletter The Zoroastrian (August
and September, 1987).
The executive board of the Congress
comprised Meher Amalsad, chairper
son, Ms Roshan Motivala, program
chairperson, Saghar Javanshir, secret
ary, Farhad Arjani, treasurer, Perviz
Mazdiyasni, correspondence and
printing, Minoo Katrack, travelling
and transportation, Feridoon Goshtas
bi, cultural and social activities and
Rattan Appoo, reception and accom
modation.
Three months after the Congress,
follow-up action has already begun. In
a letter to the executive committees of
different Zoroastrian associations in
North America, Farshid Sohrabi and
Sarosh Motivala, both of California,
wish to undertake the publishing of a
pen-friendship directory as also
another directory listing all the
Zoroastrian youth in North America
in an attempt to develop “an effective
communication channel among the
Zoroastrian youth in North America. ”
The directories, expected to be ready
Houston, Texas over the Christmas lowed by a welcome address by Con-
Left column:
Amalsad,
Arjani, Katrack
and Appoo
Right column:
Javanshir,
Mazdiyusni and
Goshtasbi
Mayor of Los Angeles was read. A ‘
hambandagi led by seven local priests
followed. Nine sessions spread over j
the two days of the Congress were ;
chaired by Cyrus Irani, Dr Mehrdad 1
Zomorrodi, Daraius Captain and Ms
Artemis Javanshir. ;
The papers presented at the sessions
were: “Good and evil; Great thoughts
and mine ” by Aadil Palkhivala, “The
gift of Vohu-Mano'" by Dariush 4
Keyani, “High hopes for our next gen- =
eration ” by Dr Mehran Sepehri, “Our ,
greatest challenge - the preservation
of our ancient religion ” by Bozorg-
mehr Sohrabi, “The mandate for ,
world-wide unity and peace ” by Ms
Paridokht Kayani, “Fresh-o-Karati -
the mandate for a bright future ” by ;
Erach Maneksa Singpurwala, “The
blessing of Zoroastrian unity ” by
Sarosh Motivala, “Unity among j
Zoroastrians through daena” by ;
Farhad Sidhwa, and “Z.oroastrian 4
prosperity through unity ” by Ms Shara
Godiwalla.
The workshops on both the days dis
cussed “How to adapt to the trends of
the western society and still maintain
I one ’s Zoroastrian identity ” and
“Zoroastrians are considered as fire
worshippers! ”
Moreover, at a special meeting of
the association delegates, suggestions |
to improve future congresses, and the
problems faced by the youth associa
tions were discussed.
A cultural show on the evening of
the first day of the Congress comprised
a p\ay - The Divine Principles of
j* * "
>•» * (,''*<
Celebrating a centenary
¦
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A
‘Sy
J^K
by Dr Ali Jafarey - based on the notes Irani. Meher-Homji, in turn,
Gathas — followed' by a folk dance by credits her with, "What your new edi-
Iranians and a garba by the Parsis. The tor lacks in age, she makes up (for) in
Chicago Shuffle put up by the dele- enthusiasm, determination and ta-
gates from Chicago, was followed by a lent. ”
light drama depicting the travails of an
orthodox Parsi family on arriving at
the Los Angeles airport “complete To celebrate Ardeshir Dhunjibhoy ’s
with mathu-banu (white head-scraf), hundredth roj birthday (according to
tapelas (copper vessels) and copra (de- the Parsi calendar) on November 4 this
ssicated coconut) powder mistaken for year, a grand dinner was organized by
cocaine by the customs officials, ”
notes Ranji in the ZAGNY report.
Subsequent evenings included a disco chairman and trustee of the Anjuman.
dance and a barbeque picnic. “It is a credit to this grand old man
The Second North American that even at this age he stays alone in
Zoroastrain Youth Congress has been
scheduled in September 1988 over the
labor day weekend at Chicago. For
more information write to Ms Dinsoo
D. Rivetna, C/o ZAC, 8615 Meadow
brook Drive, Hinsdale, Illinois 60521.
Excellence awards
At the Sixth North American Zoroas
trian Congress to be held in Toronto,
Canada, from April 1 to 3, 1988, the
' Zoroastrian Society of Ontario (ZSO)
has decided to initiate three North
American Zoroastrian Awards of Ex
cellence, notes the November issue of
the newsletter of the Zoroastrian
Association of Metropolitian Chicago,
The awards are divided into three
categories - student, scholar and life cooking and has kept fit, ” notes Ba- assistants assigned to these classes with
excellence - and all Zoroastrians resid- jina. a total student enrollment of 1,200.
ing in North America are eligible.
“The rules governing nominations
and the nomination forms have been
made available to all Zoroastrian asso
ciations of North America, or these School Certificate examination. He
may be obtained directly by writing to
the ZSO, 3590 Bayview Avenue, Wil
lowdale, Canada M2M - 3S6,” adds met and married Aimai. Later he re- Institute of Technology-(IIT), Kanpur
the write-up. turned to Mombasa where he joined in 1979. When at IIT, Langdana was
„ _ , . . the army at the age of 54 until the end fhe general secretary of the Society of
Saiety down under of World War II. During this period he Civil Engineers and was also editor of
An electronic burglar alarm, hooked lost his wife and one of his two sons, their magazine. He has participated in,
via a telephone to the nearest police The other is currently living in the UK, written and directed his own English
station has been installed at tha AZA adds the release. plays at the Institute, and was IIT’s
House of the Australian Zoroastrian p „ . . hockey goalkeeper.
Association of New South Wales, fol- “dpcr lOr economists school, Langdana was awarded
•lowing an unsuccessful attempt to Dr Farrokh Keki Langdana was sche- the Cathedral School Principal ’s Merit •
break into the premises, notes presi- duled to present a paper at the Amer- Scholarship for four years and the
dent Purviz Kolsawalla in the October ican Economic Conference in Novem- School Honour ’s prize twice. In sports
Manashni. ber 1987, at Washington DC, notes a he represented his house in hockey,
press release. A professor at the Rut- swimming and cricket, was seeded
Manashni, the AZA newsletter, now gers University, New Jersey, Lang- third in squash, and was an Air Wing
has a new 17-year-old editor, Qiana dana teaches macroeconomic theory cadet at the National Cadet Corps for
Irani. She replaces the prolific Kersi and international trade to MBA and two years.
Meher-Homji, who “has single hand- PhD students and publishes articles in
edly written, published and distributed leading economic journals. ---------------------------------------------------
Manashni for the last few years, ” as ~
the Mombasa Parsi Anjuman, notes a
press release sent by Homi Bajina,
s
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North ¦ (kt
Langdana: scholarly achievement
(Left) Dhunjibhoy: a creditable 100
years
Langdana has only recently completed
his PhD in economics from the Virgi
nia Polytechnic Institute and State
University in May 1987.
He joined the Virginia Institute to
earn an MBA degree in finance. While
at the Institute he was chief teaching
assistant to Professor Allan Mandel -
Stamm in the department of econo
mics from 1983 to 1986. His responsi
bilities involved the administration of
seven undergraduate classes in econo
mics which required the supervision
the community flat, does his own and coordination of seven graduate
jina.
Born on November 28, Dhunjibhoy After his MBA, he trained at the
lost his parents at an early age and was Mutual of Omaha at Roanke, Virginia
brought up at the Bombay Orphanage for a year after which he enrolled for
from where he passed his Higher the doctoral program.
A student of Cathedral and John
came to Mombasa as a shorthand typ- Connon School in Bombay, Langdana
ist in 1917 and on a trip to Zanzibar had earlier graduated from the Indian
Paper for economists
Twenty-nine-year-old Bombay-born compiled by NUoofer J. Madon
23 Parsiana December 1987
3
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MEDICINE
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Funding dental education
The new Zoroastrian Dental Organisation
Charitable Trust will contribute Rs 50,000 to admit one
Parsi student into a dental college every year
Arnavaz S. Mama
At least one Parsi student scoring ovei^ added. “A student with 88 percent Federation president and Bombay Parsi
60 percent marks in the Higher Secon- marks just scrapes in. In our days we Punchayet chairman. Dr Aspi Golwalla
dary Certificate examination will be couldn ’t dream of 80 percent! ” Sur- informed the gathering, it had not opted
able to go into dentistry in June 1988, veyor exclaimed. to take similar action because it had
thanks to the initiative of the Zoroas- The ZDO Charitable Trust, which is been informed that the government in-
trian Dentists Organisation (ZDO) in the process of being registered, will tendedtoabolishthesystemofcapita-
which has booked a seat in the Manip- : ’ . "
al College of Dentistry at a capitation Doctor said. Criteria by which to pick
veyor exclaimed.
The ZDO Charitable Trust, which is been informed that the government in-
also apply for income tax exemption, tion fees.
. , . ‘ Part of the funds would be used to
of Rs 50,000. The Organisation is hop- the “lucky student ” are yet to be de- finance an Aided Dental Centre to
ing to convert it into a regular arrange- ,••• • - •
ment by building up a corpus of at der the full cost or involve the parents cost to those children and senior
least seven lakh rupees whose annual to some measure in the financing, will citizens amongst the community who
income would pay for the seat. The be decided later also. Doctor added. cannot afford the fees of private den-
90-member ZDO has itself generated The buying of one seat in dentistry for tists, notes a printed appeal cosigned
one lakh rupees before turning to the Parsi students marks the first concrete by such well-known dentists as Fall
wider community for donations. step taken by a section of the commun- Mehta, Cyrus Daruwalla, Porus Tur-
The announcement was made by Dr ity in the perplexing problem of acquir- ner, Dinshaw Sorabjee, Keki Mehta,
Ratan Doctor, chairman of the First ing seats in professional colleges. The Sam Sahukar, Sorab Javeri, F.e’
World Zoroastrian Dental Congress FSderation of Parsi Zoroastrian Anju- Antia and Doctor.
scheduled to be held in Bombay, mans of India has been debating the The First World Zoroastrian Dental
February 5 to 7, 1988. A select gather- problem since the past two years; but, as Congress, to be held at the Taj Mahal
ing had been invited by the ZDO to a
pre-Congress fellowship meet and din- Mistry (speaking), Sahukar, Doctor, Mehta, Daruwalaand Turner
ner at the Oberoi ’s Regal Room on
November 28, 1987. Doctor noted
with gratitude that the Manipal Col
lege, a private but government recog
nized institution, had reduced their
normal capitation fees by half on the
representation of the ZDO. He re
quested the audience to suggest ways
to raise the money.
The dentists are worried about the
dismal fall in the number of Parsi stu
dents going into the dental profession.
There are just about 25 open seats in
dentistry in the Bombay University
area and competition is intense, in
formed Dr Aspi Surveyor, professor of
oral diagnoses and radiology who is in
charge of new admissions to the Gov
ernment Dental College. The rest are
reserved under a variety of heads, he
25 Parsiana December 1987
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cided; whether the ZDO should shoul- provide dental treatment at nominal C
• m a 1 a < 4-L xa _ x x1_ _ . . 1 *1 I 1 • V
to some measure in the financing, will citizens amongst the community who
be decided later also. Doctor added. < .................. * ‘
The buying of one seat in dentistry for tists, notes a printed appeal cosigned
ing seats in professional colleges. The Sam Sahukar, Sorab Javeri, F.E.
mans of India has been debating the
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Hotel, Bombay, will be open to all den
tists, Parsi and non-Parsi. Quite a few
with very good reputation round the
world will participate in the delib^a-
tions, noted Dr Pali Mehta, president
of the Congress. Papers from all over
the world have already begun to come
in and Mehta anticipated a “happy and
lasting fellowship ’’ blossoming from
the Congress.
The ZDO organizes a “number of
scientific sessions every year in the
form of continuing education prog
rams, open not only to the dental
fraternity but to the medical as well, ’’
notes Dr Sam Sahukar, honorary orga
nizing secretary of the Congress.
Hence the first session on Pebruary 5 . ¦ , ~
will comprise two technical courses of tnG dental profession
two-and-a-half hours each followed by -------------------------- -------------------__
a cocktail party, adds Turner, who
along with Dr Sarosh Master is in 250 per head for the spouse and chil-
charge of the scientific programs. On dren. Non-Zoroastrian dentists would
Congress will be for- need to pay Rs 600 while those only in- z.oroastrian- the late D
Udwadia rt^ “X„e„. ’'phyJiciS''al;S
a1^kl^'"M' ’rf" 7*'“ “•““‘I’ored abroad who registered brfore'tXivcm^
a booklet. Medical emergencies in den- ’ “
tai practice. That night the dentists
will look forward to a banquet. The
next day is earmarked for open discus
sions to elicit the views of the partici-
ascertain volunteered to hold a special show of
whether they d like another such con- ' ..................
gress in the future, ” said Turner.
Registration charges for Zoroastrian
dentists are pegged at Rs 400 with Rs
The dentists are
worried about the
dismal fall in the
number of Parsi
students going into
dren. Non-Zoroastrian dentists would
need to pay Rs 600 while those only in-
I
jects, the ZDO will be publishing a
souvenir for the Congress. Golwalla
. _______
the Parsi Medical Amateurs ’ presenta^
tion Asia Fasia and Pali Poncha, chair
man of the Committee for Economic
Revival ’s (CER) managing committee
suggested that suppliers (of dental re
quisites) be urged to contribute by w.ay
of donations, agencies or sponsorship.
ZDO president Dr Cyrus Daruwala
presented a memento to Dr Keki Mis
try, PRO for the Congress and the
day ’s master of ceremonies, for his
achievements in dentistry. Mistry, den
tal consultant to the President of In
dia and the armed forces, who has au
thored three books on dentistry, as
noted Daruwala, had received the
national Dr B.C. Roy Award for his
work in the field of medical relief and
welfare in India. This was the second
time the award was bestowed upon a
Zoroastrian; the late Dr Rustom
------1 specialist,
Parsi recipient.
Thanking the fraternity. Mistry noted
modestly, “I’ve just been lucky...I ’ve
just been there and things have come
pro- my way... ’’
so at Rs 125 per head. Delegates from had been the first
ber 30 paid US $ 60 per person. There
after, the rate is US $ 100.
To generate funds for its twin
1
For Pure Diamonds
JEWELLERS
324. GRXNT road. BOMBAY 400007. TELEPHONE: 371403
APPOINTED VALUERS BY THE GOVERNMENT OF INDIA
,. il Parsiana December 1987
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RELIGION
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The Sanjan Odyssey
A large Zoroastrian audience witnessed
the founding of a new dar-e-meher
Arnavaz S. Mama.
f laying ceremony Which followed. In dedicated agiary goer, Ranina noted
question, heard and the time capsule - a consecrated cop- that there was no intention of consec-
K V¦ question, nearo and the time capsule - a consecrated cop- that there was no intention of consec-
B\ day as per jar - were placed a copper sheet on rating an adarian in view of the many
November 22 drew closer, revealed which were inscribed several nirangs "that languished uncared for. The ori-
the community s preoccupation with (incantations) ' . .................................
the idea of establishing a new dar-e- usual items plj
¦ meher in Sanjan where currently no - kharak (ha
) in Avesta and all the ginal intention had been to shift to it
usual items placed in a ses (silver tray) one of the older fires from the smaller
(betel nuts), flowers, sakar (large crys- tion had dwindled to insignificance. At
tals of sugar), rice, etc plus the day ’s an interview with Parsiana in October,
uewspapers. The jar was covered and Ranina had .explained however that
Ranee from Surat made special stops the Yatha ahu vairyo with bricks cere- ciaries was quite uncertain and that
at Sanjari station that morning. monially cemented all round it by the some people believed that a conse-
- surprise that about assembled dignitaries. crated fire moved over river of stream
t The two rituals completed, the focus loses some of its power and lapses to a
.u- J . ..... ...... ! it was
? V- r .¦" ... -------------- —“——¦.***..** iiuoi decided to install a dadgah fire
t°g®ther^'^ith Dastur Kaikobad, BPP “which, as Kaikobad says, ‘raises itself
4. Memorial Dar-e-Meher heiiHr trustee Eruch Desai and president of to the status of an adarian if prayers
¦ and rituals are maintained continuous-
ton Davierwalla were assembled. ly for 12 years, ”’ Ranina noted during
Welcoming the gathering in Gujara- the Sanjan speech.
*>< UrUlIJUil WilViV VUllClIliy
agiary exists. In keeping with the i
im-
kharak (hard-dried dates), sopari agiaries of Gujarat where the popula-
mifc\ 'plz>\izofc> ___1___ J J • ia a. • • • <«.
portance of the occasion, the organiz-
ers had ensured that the Gujar^ Ex- ..v„aj,upv4o. xnv jm waa vuvcicu anu Kanina naa explained However that
; press from Bombay and the Flying placed in the earth to the chanting of the cooperation of trustees and benefi-
KAtlAA tr/MTl Kiiraf rrtorlA PMAmnl xU
I
3,000 Parsis disgorged at Sanjan that
*£ij . Kiv xvrvxxo luavs auliiv VI llo puwCl dUU IdpS<
Sunday morning to witness the jashan of attention shifted to the dais where dadgah (household) fire. Hence
And tmindatmn ctrkn^ loirinrr ___ ik <________ 1_ a _i • »-»-« . .. -L
S; and foundation stone laying ceremony the directors of Mazda Adarian Trust
Memorial Dar-e-Meher being estab-
which, as Kmkobad says, ‘raises itself
t
1*^ lished by the Mazda Adarian Trust, the Sanjan Stambh Committee Rohin-
k ThlcTrilct ic Q nrnnonv 4.^-« rx___i_____ ___________ . « i « and rituals are maintained continuous
ly for 12 years
I This Trust is a progeny of the directors
' com- ____________ _______ __ ____
panics which has two factories located ti, Davierwafla sought Ahura Mazda^s
housing colonies, a blessing on the work that had been soraoji Kookadaru Memorii
school, a polyclinic and a hospital in undertaken, praying for the commun- Trust (DJSKMAT) “started
I the offing, and now an agiary. Bombay ity ’s prosperity, before aarlandine the eioht vpars aon and «,k;,-i.
- - - - - - - - - - - - - - - M l *
of the Mazdalease Group of
com-
I
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p
in lu • 7"'’----- x”^**** .jwugi.i x-xiiuia iviaziua s Referring to the Dasturji Jamshedji
V ‘" Sanjan, several housing colonies, a blessing on the work that had been Sorabji Kookadaru Memorial Agiaiy
a'-, school, a Dolvclinic and a hncmtal in lind/arfob-An T* a ZT-^ . - O y
. ---------- >Xy oxuxxvJ seven or
agiary. Bombay ity s prosperity, before garlanding the eight years ago and which has col-
lected four and a half to five , lakh
1 rupees, ” with the intention of building
a hall in memory of the reverend Das
tur, Ranifia declared that two attempts
X . J . . -inBandra
and at Cusrow Baug - had been non-
Ihe trustees (of the
DJSKMAT) decided to give (Mazda
aje there a confluence of Parsis where Adarian Trust) money - three and a
half lakh rupees - to consecrate a hall
at the Sanjan Dar-e-Meher. ”
Almost as if on cue, Ervad Nadirsha
Aibara, panthaky of the Karani Agi
ary of Cusrow Baug and trustee of the
- - DJSKMAT and the Mazda Adarian
tuary in his kingdom, and noted that Trust, reached the podium at that pre-
the English medium school being set cise juncture and Ms Homai Mehta,
up by Mazda would be known as the principal of the J.J. College of Com-
Jadav Rana School. merce and secretary of the Mazda
Though an orthodox stalwart and Adarian Trust, who compered the
I Parsi Punchayet (BPP) trustee Homi dignitaries on the dais.
-- * — ¦ - _£ a.1. H* t •
Referring to Sanjan as “the land
, of gratitude to the place...today totally been consecrated, ” ere circumstances
R^ina, who is chairman of the Group
fL . WHO IS cnairman oi tne Oroup, Rcicmug lu oanjan as "tne lano
I seeks ‘to repay (the community ’s) debt where the pak (holy) Iranshah had
nt aratitiid^ tn tko i_____ . .
r u- 1. L z*j . ¦’ —''** viv viivuiiioiaiiucs lur, is.amna aeciareo mat tw
n, ’,7 impelled the holy fire into years of to consolidate the project -
mannfol international wandering before its final enthrone- and at Cusrow Baug - had
' Th? -1 ,4 ,. Udvada, Ranina spoke of the starters. Hence, “the truste
fcandai “F sukhod, plans of the Mazda companies to ere- DJSKMAT) decided to eh
, ^(sandalwood) ^ferings for the jashan ate there a confluence of Parsis where Adarian Trusts mnnpv - th
conducted by Dastur Kaikobad Das- they “can stay in much better sur-
tur, high priest of Udvada, and his roundings ” and yet remain in close
;j on schedule at 9.30 a.m., evok- proximity to metropolitan Bombay.
Ranina ’s comment, “The amount He referred to the debt of gratitude to
‘i-f
f l I J • ¦ ' ’ --------------- vvz kji giaiiluuc lu
Of 5mA:W is a testimony to your faith Jadav Rana, the local king who is said
in the Zoroastrian religion. ” Much of to have given the Parsi refugees
t It could not be used and was despatch- tuary in his kingdom, and notet
ed to Udvada to be offered to the Iran-
l' ” shah by Dastur Kaikobad.
afv
The audience was much more cu-
Krious about the foundation stone
28 Parsiana December T 987
a nfUfHiiiri —
sanc-
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morning ’s function, noted, ‘“Dasturji ’ Aibara arrived late after spending pression that the project would be ex-
Aibara will now personally hand over nearly six hours in contract buses, ecuted under the banner of the
the cheque. ’’ reaching the site at 11 a.m. instead of DJSKMAT and had to await Ranina ’s
Aibara who, since a couple of de- the promised 9 a.m. return from a trip abroad to learn the
cades, is said to be helping the com- Recalling the genesis of the actual setup. “Because we had com- '
munity with healing manthras (short DJSKMAT, Aibara narrated how mitted ourselves, Fm giving the prom
prayers), draws his inspiration from people leave behind money in grati- ised money, ” Aibara noted in Gujara-
the venerated Dastur. Thus he is the tude for their troubles being alleviated ti. “Aay anjumanna paisa che (this is
man directly responsible for the cur- which he had been loath to accept the anjuman ’s money), ” he reiterated,
rent awareness and faith in Dastur f'Lokpaisa muki jaay che ... men svi- adding that the word ‘anjuman ’should
Kookadaru ’s benign powers. It was karyu bi nahi hatu"), creating a prob- have been incorporated in the name of
surprising therefore that Aibara was lem for him. A trust was therefore set the Dar-e-Meher. “Hm anjuman taraf
not on the site earlier to take part in up with the intention of using the thi cheque n^ mari taraf thi shaWl
the jashan and foundation stone laying money. “Agiary baadhvano tau Homi Ranina ne arpan karu chhoo (I
ceremonies. But, like hundreds of veechar utoj nahi (there was originally am presenting the cheque on behalf of
others, including Parsiana reporters, no intention of setting up an agiary), ” the anjuman and a shawl to Homi
the initial desire being to create a hall Ranina), ” concluded Aibara draping
where people seeking the manthras the shawl on Ranina ’s shoulders,
could congregate and where navjotes Ranina garlanded Aibara in return,
and weddings could be held. It was cal
led the DJSKMAT in order to benefit lected an additional four lakh rupees,
from income tax exemptions on reli- noted Ranina, who estimated that the
gious considerations. When all adarian, designed free of cost by
attempts to find a place in Bombay architect Porus Master, will cost 20 to
proved futile, “na chhutke Sanjan ma 25 lakh rupees to construct and build a
kabul karyu (had no option but to corpus for its maintenance. There is
accept the Sanjan proposal), ” Aibara “no sacrifice large enough to com-
noted. He spoke of how he was shock- memorate our landing in Sanjan and
ed to see newspaper advertisements in of Dastur Kookadaru, ” he added.
“The model agiary for the whole of
India ” will have a prayer hall termed
Hall of Faith and a stone afarganyu as
seen in the famous sketch of Shah
Lorasp (the saintly king shown walk
ing on-air) and “will succeed with your
blessings, ” Ranina told the assembled
Zoroastrians.
The Mazda Adarian Trust had col-
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r the name of the Mazda Adarian Trust
because he had been under the im-
Left: Aibara presenting shawl and
donation to Ranina
Below: At the foundation stone laying
4 sit€ {Photo: Gopal Shetty)
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scheme for row houses named Mazda
Bahrot as Mount Bahrot would
dominate the view from the homes.
H Controversy
I As with all community schemes, some
I* aspects of the project have raised
questions. Part of the confusion has
been generated by the existence of two
trusts - the older DJSKMAT and the
new Mazda Adarian Trust - with the
common objective of commemorating
the late Dastur Kookadaru. That three
trustees - Jehangir Shroff, Ervad
Nadirsha Aibara and Homi Ranina -
w are common to both, further con-
founded the issue.
Some people, like businessman and
philanthropist Dinshaw Merchant,
thought the DJSKMAT had been re
named the Mazda Adarian Trust.
Others worried about the donation
from one trust to the other - whether it
was legally valid or morally justified,
“Even 300 years ago when Parsis be- there are 101 advisors to solve 100 prob- as did Ms Shirin Cooper in a letter to
come prosperous in new regions, they lems, Antia admonished and urged the The Bombay Samachar alleging irre-
established agiaries. Homi Ranina and gathering, “Let us take an oath that we gularities. Again and again arose the
¦ " ¦ ... - - question whether a new adarian was
marriage or any other reason. ” justified when old ones were lan-
“We are overwhelmed by your presence guishing for want of funds and mobeds
here, ” Homai Mehta concluded the formal to maintain them. The estimated cost
At the Dar-e-Meher function in Sanjan(from left): Kaikobad, Ranina, Desai, Mehta,
Antia, Kersi Limathwalla and Davierwalla
established agiaries. Homi Ranina and gathering, “Let us take an oath that we
Homi Mehta (chairman and managing shall never deny our faith for wealth or
director of Mazda Leasing respective
ly) are in the same category, ” profes
sed noted solicitor Eruch Desai.
By the time well-known solicitor vote of thanks, assuring the crowd, “We of 20 to 25 lakh rupees for a structure
Burjor Antia rose to deliver the have made adequate arrangements (but) which was expected to house only a
¦ ....... dadgah fire,also led to comment.
trol a crowd of 3,000.” The Bombay Samachar questioned
Throughout the morning there had the pertinence of commemorating
keynote address, “Dasturji Neryosang our 100 volunteers will not be able to oon-
Dhaval and the relevance of his pre
cepts today, ” it was almost noon. In-
sufficient sitting space in the shamiana been repeated requests from Mehta Dastur Kookadaru when other older
and the scorching sun outside had cur- < ................. . ...... . .. .. la
dled audience attention. Responding bhaneli com (our educated commun-
to the mood, Antia highlighted only a i^j , .
few paragraphs from his printed majority was ready to jockey for first looked askance at the spectacle of
address (which was on sale for a ' ' ........... ’ " ’ —- - - j
nominal fee); “We are a house di
vided... we have no leader...The com
munity needs to relearn Dhaval ’s prin-
and Dastur Kaikobad to^'aaprisikheli and greater dasturs like Dastur Arda
¦ ¦ ¦¦ ' ¦ Viraf and Dastur Azar Kai van had not
ity) ” to please keep seated. Now the been so honored. The Samachar also
place at the food stalls while others felt 3,000 Parsis feasting in a drought
free to inspect the foundation site at affected area.
close quarters, genuflect before a pic- _
Though angry at the allegation of
ture of Kookadaru and add their con- “siphoning off ” funds made against
dples. ” Denigrating the current “fashion tribution to the trust funds - “the bank Homi Mehta and himself, Ranina re
termed the collection box, assuring the for, as the Editor of The Bombay
devotees “interest in terms of tandur- Samachar noted, “Social work can be-
asti (good health) for you and your gin only if mental cobwebs of all kinds
are removed. ”
By December 6, the Mazda Adarian
to deride our rituals, ” Antia referred to of Dadar Hormuzd ” as Kaikobad had sponded witl^ detailed explanations;
the “cancer ” of mixed marriages and ex
tolled what he termed Dhaval ’s “prom
ises ” to Jadhav Rana - no mixed mar
riages and no conversions - which was loved ones. ”
“hitherto an unwritten law. ”
“Which way should we move? ”
Antia rhetorically asked the fidgety advertised chicken farchas (fried rupees plus an additional Rs 25,847 in
audience. “The way of Dhaval or the chicken) and biryani (whi'ch had appal- the kathi fund, as noted their adver-
’ tisement in the Jam-e-Jamshed. Inter-
daru: the man and the myth ”page 35) preting the receipts as clear commun-
were all consumed! At the Fun-n-Food ity support, the advertisement prom-
Fair were games stalls, fruits, coconut ised, “Very soon, at the site, you will
But those who dallied too long
found to their consternation that the Trust had collected over nine lakh
way other groups which left Iran to go led Parsi vegetarians - see “Kooka-
to China and the Punjab were assimi
lated? Then will the community en
dure for (another) 50 years? ”
“Bhala man thi khari vastu jovane water, cold drinks, Chinese cuisine hear the gentle drone of machines and
budli (instead of viewing each problem and details of Mazda ’s building plans - see the construction work beginning to
in the correct, balanced persoective), ” Mazdarise Apartments and the take shape. ” Apartments and
I
i
30 Parsiana December 198732 Decemc>&r 1907
I *«
Kookadaru:
the man and the myth
'l
Parinaz Toddywalla
r ¦
On Behram roj, thousands light oil Atash Rahram questions, “Show me one fact which can be explained in the
i lamps and perform the baj in his mem- the contemporaneous publications of words of Kaikhushroo Dastoor, an
f ory. His name is appended to the those days where such reports were advocate who professes the Ilm-e-
prayer Marhum no kardo which lists published. If it is authentic data, why Kshnoom philosophy: “Dasturji
the community ’s illustrious forebears, has it only come to light in the last 30 Kookadaru was one of the last, or
His photograph finds a place in the to 40 years? ” Believing that it is “not perhaps the last, of the priests to have
homes of most Zoroastrians and even good to comment on a dead man after cultivated his (latent) mystical powers
! in the vestment pockets of the more his chahrum (fourth day prayers) ” with the strength of his prayers - man-
devout. Kotwal did not elaborate further, thravani.” Dastoor, who formerly
/ Why has Dastur Jamshed Sohrab Varied accounts of a single anecdote taught physics, says, “Miracles are not
Kookadaru become such a legend in seem to indicate to Kotwal that “one impossible. It is because of these mira-
the community? A panthaky at Bom- sort of dishonesty is spreading in |he cles that our prayers and religious in-
> bay s Kappawalla Agiary for nearly 42 community. ” stitutions have inspired faith. ”
years, Kookadaru who died in 1900 is Observing a decline in the religious “One of the holy priests of Zoroas-
i said to have perfomed several mira- fervor within the community, Minoo trianism ”is how Dastur Dr Hormaz-
j cles during his lifetime. Burjoji Desai, former Editor of The dyar Mirza describes Kookadaru.
Among the well-known stories Bombay Samachar, writes in his book- Clarifying that not all priests could be
t associated with his name relates to his let in Gujarati on Kookadaru that regarded as holy, Mirza adds, “Holy is
‘ gift of Rs 10,000 towards the construe- miracles may not make sense to a he who practices the Zoroastrian
ption of a hall at the Anjuman Atash materialistic mind. He further states tenets of good thoughts, words and
f Bahram. His promised donation came that out of humility saints do not publi- deeds; is honest in his private and pub-
^iin the form of a gold brick whose ori- cize their own deeds but concentrate lie dealings; is devoted to God and the
gin is unknown but found in the very on the welfare of humanity. prophet Zarathushtra; and lives his life
place as directed by Kookadaru, and "" " ’
when sold, fetched Rs 10,000.
Other miracles attributed to him, quoted Ervad Dr Peshotan Peer to
philosophy:
Religion may go beyond reason, in the service of the community and
’ the religion. ” He explains miracles as
-----, --------- - ------------ .— “events which are in accordance with a
range from the plausible to the inex- support his stand that by circulating law which we don ’t understand, ” but
r nllPoklA Tn O uillofTP -------------------------------- ^^4.^ J 4.^1--_ like ------ ~ ’ '1 > ' -* . • .r. .
jor theft had taken place, he was able straightening his cap after the sachkar.
but it never should contradict reason, ”
S plicable. In a village where some ma- fabricated tales like Kookadaru then advises caution so that fraud may
r jor theft had taken place, he was able straightening his cap after the sachkar, not be perpetrated in the name of
p to reveal the location of the stolen instead of him being recognized for his miracles.
, NotwillingtocommentonKooka-
p able to raise and lower the level of wa- come the object of ridicule. According daru ’s ability to perform miracles,
f ter in a well, re-positioning his cap on to Peer, when a saint performs a mira- Dastur Dr Kaikhusroo JamaspAsa of
his head after his sachkar (after-death cle it does not take the shape of invit- ’ ' - - -
p goods. He is also credited with being saintly qualities, Kookadaru will be-
ter in a well, re-positioning his cap on
r ----------- • the Anjuman Atash Bahram was more
punfactory bath) ceremony when it ing people to the marketplace to wit- convinced about Kookadaru ’s “art of
- - .. --------------- ’ najumi (astrology). This art is perhaps
; in^from the dokhma. as would appear from the story of the lost to us now, ” admits JamasoAsa.
As mentioned in Desai ’s book,
Kookadaru is supposed to have accur-
Eighty-seven years after his death, Dastur Jamshed Kookadaru
still has a hold on many Zoroastrians
t was displaced, and his body disappear- ness the show- “6/eA:Ao mera tamasha”
as would appear from the story of the lost to us now, ” admits JamaspAsa.
Discounting such anecdote^, Dastur fluctuating level of water in the well. ‘ _
----- -- -- -- '.7™J But even the cynics are agreed on
Dr Firoze Kotwal of the H.B. Wadia
i
Parsiana December 1987i
L
V,
V
i
if-
ing inheritance rights to women.
__ As stated by Faribourz Nariman, a
darii accompanying advertisements of scholar, Kookadaru was among the
the Mazda Adarian Trust (which has priests who performed the nine vansdif
undertaken to build the Dar-e-Meher) navjotes (of chUdren born of Zoroas-
No one knows trian fathers and non-Zoroastrian
ately predicted the deaths of Dastur Parsis, he suggested. He was particu-
Peshotan Sanjana, Queen Victoria of larly against photographs of Kooka-
England, Sir Dinshaw Petit and even
his own. His ability to foretell events
and give advice was well-reputed. It is
believed that once when a wedding in the Parsi Press,
procession was due to commence from where these papers will lie at the end ^mothers) in Mazagaon in 1882. He
Chira Bazar in Bombay, he recom- and who may trample on them. ” 'died on October 4, 1900 (Behram roj,
mended delay until a particular hour His “This is
advice was not heeded and the
bridegroom died in an accident.
Many would approach him with per- -- ------ _ . ...
sonal problems and solicit his guidance only after Zoroastrians migrated to saintly life inspired respect among
on even simple matters like What
should I name my child? ” or “What
should I pray under some particular
circumstances? ”
The hallmark of his life was simplic
ity, notes Desai in his book. Not
material-minded, Kookadaru would
eat simple vegetarian meals, wash his
own clothes and concentrate on his . . . - . .
prayers. Usually be would have only inSpireCl laitU ‘^e efficacy of nirangs (incantations)
one meal a day, lunch, comprising _________ ___________________ _ best suited to them.
khichri (a preparation of rice and dal) , what point Parsis have started
with ghee. With the recitation of his “lok nu bhalu thai (it is in the com- becoming
prayers he is supposed to have been munity ’s interest) ” and it is not a Kookadaru, a term used by Bahadur
able to cook a bowl of rice under the money-earning venture, Kookadaru ’s Kookadaru, is difficult to say. But the
rays of the sun. Referring to his sim- great grandson Ervad Bahadur mass scale devotion to Kookadaru is
plicity. Peer continues to agitate that Kookadaru had no objections. While evident from the multitudes who
* - « 1* .1 ______•______ 9 _____Morlifokio Aihorq
and who may trample on them.
“This is a publicity show, ” Farvardin mah).
Kaikhushroo Dastoor was emphatic,
qualifying that plans for constructing a
Dar-e-Meher should have materialized high priest of any atash bahram, his
r
Sanjan in large numbers. So long as members of the community who
, _____________ _____________ _ voluntarily bestowed on him the dis
tinction of ‘Dastur ’ Kookadaru. His
faith in his prayers and in Dastur Azar
Kaivan (the Zoroastrian mystic priest
of the seventeenth century who came
from Persia and settled in Patna),
aroused conviction in his associates
too, many of whom were advised on
a
Though technically Kookadaru can
not be called a dastur as he was not a
khichri (a preparation of rice and dal).
It is because of
miracles that our
prayers and religious
institutions have
inspired faith
((
fidaa ” (enamored) of
prayers he is supposed to have been munity ’s interest) ” and it is not
L.l __ - - • • • .
rays of the sun. Referring to his sim- great grandson Eryad
at the foundation stone laying cere- lauding the organizers ’ intentions of approach Ervad Nadirsha Aibara,
mony of the Dasturji Kookadaru setting up a Dar-e-Meher in Kooka- panthaky of the Karani Agiary at Cus-
Saheb Memorial Dar-e-Meher in San- darn ’s name, he was chary of the pro- row Bang, who claims to being able to
jan on November 22 last, advertise- ject subsequently languishing for help others with the inspiration he re-
ments inviting participation from the reasons like “mobed nathi, kathi nathi ceives from Kookadaru.
community made announcements of (no mobeds and kathi). ” On an average, 30 to 40 people daily
chicken farchas, etc on such a pious P
occasion. Peer felt that Kookadaru ’s j --------------------------------- — , . „ .
soul must have been displeased by “all will be done ’ - and acts of glorification problem narrated to him, he advises
this fun and food. ” Parsis being fond would never have interested him. the recitation of a particular nirang, to
of picnics, JamaspAsa was not sur- This “Zarthosti yogi ” was born in be repeated according to a particular
prised that there was a such a large the Bhagaria tola (group) of Surat on format. The prayer is offered from the
turnout at Sanjan. But Kotwal saw no- May 26, 1831 {roj Jamyad, mah Ava). relevant scriptures of the religion pro
thing wrong in combining prayers The lineage as traced by Kotwal indi- fessed by that party. Aibara says that
“with moj-maja (gaiety). ‘To worship cates the family name to be Madon. he is not well-versed in these different
in sadness is to drive away the di- He had undergone his navar ceremony scriptures, but the inspiration from
vine, ”’ he quoted. at Navsari and later served as a panth- Kookadaru enables him to cite page<
Doubting the advisability of setting aky at the Kappawalla Agiary, then lo- verse and line. He also remembers
up a new Dar-e-Meher under the pre- cated at Baharkote (on the outskirts of hearing a voice since the age of seven
sent “dissatisfactory condition and the present Fort area). He was the with the refrain consisting of just two
quality of the priestly class, ” Mirza did principal teacher at the Jejeebhoy words - ya ahu.
not support the view that the status of Dadabhoy Zend Avesta Madressa at According to Aibara, it is only since
the dadgah installed there would be Fort, notes a write-up on Kookadaru 1972 that he has taken up this work m
elevated to that of an adarian if regular in Meherwanji K. Beheram-Kamdin the name of Kookadaru. He was then
boi was performed for 12 years. Dasturna ’s book Athornan Nama in the panthaky of the Sodawatei^alla
The cost of the project is exorbitant Gujarati. He was also a leading niem- - . . - - „ .
according to JamaspAsa. Instead of ber of the Committee for Promotion of Aat he^aw the apparition ^of Itooka-
expending “Rs 25 lakhs on another Zoroastrianism and contributed arti-
white elephant, ” five lakhs could have cles to Yazda Parasth and Hakham-
been spent on the Dar-e-Meher and Yazd-Yasnan. In 1862 when the gov-
the balance 20 lakhs contributed to- ernment appointed a Parsi Law Com-
wards the housing needs of Bombay mission, Kookadaru spoke against giv-
of the Dasturji kookadaru setting up a Dar-e-Meher in Kooka
daru ’s name, he was chary of the pro
reasons like “mobed nathi, kathi nathi ceives from Kookadaru.
_ _ __2___ 2 On an average, 30 to 40 people daily
Peer pointed out, “Advanced souls approach Aibara for personal solace,
just believe in surrender to God — ‘Thy Depending on the Case history and the
the recitation of a particular nirang, to
be repeated according to a particular
Agiary, and whilst praying he believes
daru. He was subsequently able to
correlate the voice which had been
guiding him all these years when
Kookadaru spoke to him requesting
him to give pravers to the needy, and
35 Parsiana December 1987
.ili--¦'¦'I
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*
I
,*
¦y
a
¦^^mand to stop his “t/Aozig (farce). ” posedly a ready reference book on |
That Kookadaru as a Zoroastrian nirangs by Phiroze S. Masani. Believes 1
has commanded a following from fel- I’ ' ,15
low members of the community and and frames in
cd even sister communities is considered 1
a matter of pride. That Zoroastrians asking hundreds of others to do the
----- -------- ------- - same thing then it is not legitimate. ”
awaited him from their own faith rather than opting “E_ ... ___ _ ___„ _____ _____
I j3people sought for other saints and babas is a matter Kotwal eamestiy asks. “Do we want to
Jm mm. He was not sure of consolation. But there is one seg- forget Zaratiiushtra? Should we follow the
^le response would be but was ment of the community which has ex- fire of our own religion or believe in divas
-’^PPy they came back with good pressed its reservation on Aibara and sukhad (sandalwood) in Ko okadam ’s
news. Problems of marital dishar- acting as the intermediary. name? On his death anniversary
mony, ailments as serious as cancer, th:: _ '
tension, business failure have all been fathomable to a layperson unless there
brought to him and many insisted that
he accept payment for the help re
ceived. To date he estimates that he __ ________ ____ _ ___
has handed out 40,000 photographs of worlds which could easily impersonate
to those seeking his guidance. The Aibara for better physical an*d emo
pocket-sized card memento bearing tional returns despite his telling them
Kookadaru ’s picture also features that he can ’t interfere in anyone ’s des
photographs of five others: Zarathush- tiny, evokes a philosophical statement
tra, Shah Lorasp, Shah Jamshid, Shah from Mirza: “In this life there is good
Kaikhushroo and Shah Faredoon. ..Z. __r —r-- —**L gw
Though earlier he used to personally their due in this life because in this
write out the prayers, he subsequently worldly life there is justice and injus-
started cyclostyling them and thereaf- tice. Life is a mystery ”
ter printing them in a booklet. When
people started feeling insulted at his
refusal to accept payment, he started between you and Ahura Mazda. Pray Kookadaru. “The days of local trains
the Dasturji Jamshedji Sorabji Kooka- ----- ‘ ™ .
daru Memorial Agiary Trust in 1979,
he informs. Aibara also relates experi
ences of some people who returned his
photographs and prayer book with a
posedly a ready reference book on
»/
S'
r
t
!
«¦
Steamship a<
dubasb
Nariman, “If you have divas (lamps) I
Li a corner of your own
home it is not wrong. But if you are I
oara can still have chosen to believe in someone
^idt awaited him from their own faith rather than opting
ETm. He was not sure of consolation. But there is one seg-
—j ment of the community which has ex-
__ _ _______ _______
‘Do we want to set up a new cult? ” ?
acting as the intermediary. name? _ ____ _______
Explaining this phenomenon as “not people throng to perform the baj, but
how many do it on Zarthost no diso
(Zarathushtra ’s death ahniversary)?
Prayers in the name of Kookadaru
may do good to two people but what
... J. . •v'' r .---------:------------------------ -— about the eight people who are not be-
Kookadaru wmch are distributed free for saints. ” Since people approach nefitted and who will not advertise?
Good things happen to me too, but I
attribute it to Ahura Mazda. If there is
one frame of Kookadaru in an agiary it
is okay, but why should there be so
many? If we exceed the limits of mod-
and evil. Deserving people don ’t get eration, then instead of benefit it
would be a hindrance to religion. ”
“It is a kind of ashta (faith),
plains Ervad Faredoon Madon, panth-
is an expansion of consciousness, ”
Dastoor states, “there are several spir
its and existences in the unknown
QX-
Gifts&
tice. Life is a mystery ”
JamaspAsa makes a simple state
ment: There shouldn ’t be any agent clientele who light divas in the name of
-• ---. - — - —•’J u w* IWWMl
m your own simple manner. Thank are being replaced by express trains.
God for what he gives you one day and Today everyone wants quick returns
wait for the next day... Even I give and the easiest way out. ” Advises
nirangs, but I do it in my own name 1' '
not someone else ’s. ” There is sup- liefs), remember Kookadaru, but
when help is received, say it is from
God. Kookadaru himself is important
because of Zarathushtra. But his im
pact is greater because he was the last
of the truly holy men in our commun
ity. Invoke the fire, don ’t bargain, and
whatever-is destined will happen. ”
Instead of seeking a way out of suf
fering, Peer feels that it should be en
dured. “The purpose of life is evolu
tion and progress and until man is able
to overcome his shortcomings stoical
ly, he will need to keep taking re
births... The more advanced souls, out
of a sense of duty, guide those on the
lower rungs. ” But Peer is saddened
that people who seek help, appeal not
for the evolution of their souls but for
personal pleasures.
“Reward will only follow work and
effort, ” asserts Kotwal. “We need to
light lamps not in the daylight but in
the darkness. We need to light a flame
of honesty and purity within our inner
selves...only then can we make our
own lives a-glow. ”
aky of the Aslaji Agiary, seeing the
Madon, “Keep your manyata (be-
The Friendly Gift Shop
for handicrafts, festive ^fts,
reli^ous artefacts, executive desk
%ts, exclusive shell items, des^er
jewelry & specializing in wood
& oqtper-enamel ^fts.
BOMBAY SWADESHI STORES LTD.
(Mezzanine Floor)
Sir P.M. Road, Bombay *400 001
STUDIO AKAR 6T/2660
36 Parsiana December 1987I
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INSTITUTIONS
3.
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The widows wake
The residents of the Petit Widows ’ Chawl strive
to make their lives more comfortable
Homi J. Rogers
• J
»
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J
A thin white curtain flutters gently in use, keep her frugal company,
the breeze. Parting it, Banoo Bilimor- Widowed within a few years of mar
ia, who has just returned from a gham- riage, Bachamai came here with an in-
bar (mass dining festival), looks down fant son as it is reportedly said that she
at the road below - the arterial Mody could not afford to pay rent at her
Street in downtown Bombay, lying four-room Balaram Street residence,
cocooned between an inextricable Many other women have sought this
maze of small streets and alley ways, refuge due to their limited financial re-
Banoo is familiar with its sights and sources, in many an unfortunate case,
sounds. The stench from the bylanes, brought upon them by their own fami-
and the two children from the neigh- ly members. Mithamai Buhariwalla
boring building to whom she gives tui- came here from a village near Vyara,
tions, share a place in her solitary life, where she stayed in a bungalow with
as do the 36 other women - united by seven rooms, when, after her hus-
the common pall of widowhood - with band ’s death, her relatives allegedly
whom she dwells in this vidhva ashram deprived her of most of her posses-
founded a little under 100 years ago by sions and abode. Banoo Bilimoria was
Bai Dinbai Jeejebhoy, widow of Seth reportedly left holding equally meager
Nusserwanjee Maneckjee Petit. amounts, when death snatched away
Reconstructed in 1931, the Petit her husband, leaving her totally at the
Widows ’Chawl, managed by the N.M. mercies of her in-laws, and later of
Petit Charity Fund, is today a squat charity in the form of a rent-free room
three-storeyed edifice whose entrance at the Chawl.
lies flanked between a gutted res
taurant, and a shortly-to-be-opened
¦
¦
s
¦
I
.¦¦
»¦
•«I *. •
•'i ' •''
dr"- ifc’ -
1 --
f
“I did not like the thought of staying
in a widows ’ chawl, ’’ mentions Homai
haircutting salon. Within its bleak Pastakia, 57, who has been here for
walls beat hearts which nurture <
memories of a happy past, and hopes Jehangir (then chairperson of the for a woman with male progeny. By
of a better future. For some, however, Bombay Parsi Punchayet) insisted that the rules of the Ghawl, a girl can con-
j i . there is no tomorrow; each dark night if I were to seek accommodation tinue to live here with her mother till
flows into another dark day, as life through the trusts, I should agree to marriage, but a boy beyond 18 years of
continues to pass them by. stay in a building meant for women age has to leave the premises after
One such widow is Bachamai Amro- who have lost their husbands. ” Dhan- dusk. Dhanmai Wadia has to see her
lia, 85, who lives in a room bereft of mai Wadia, who stayed with her hus- son off every evening to sleep at a
trappings. Numbed by the death of her band and three children in idyllic Igat- friend ’s house, though, as even her
only son, Amrolia, the oldest resident puri, was similarly offered a Hobson ’s neighbors feel, a helping male hand on
here having spent over 40 years in the choice, when she requested accom- the precincts could be an asset in mo-
Chawl, sits with a vacant J0bk on a modation in Bombay, where she ments of need, and even give them
black bed, looking at her black chest works at the Ratan Tata Industrial courage and security.
of drawers-cum-cupboard. Her few (RTI) Institute. Yet, there is foresight in the tenet
pots and pans, darkened with age and
1
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1
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38 Parsiana December 1987
J
'S
I
s
over 20 years. “But (the late) Lady Chawl here is particularly defeating
t
choice, when she requested accom
modation in Bombay, where she ments of need, and even give them
An accommodation in the Widows ’ laid down by the trustees. A few years
4<
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visit the Chawl. ing takes approximately a month, and -i
Similarly, another man, Naozar if a room is available, the allotment is
Mukadam, stays in the room allotted made soon thereafter, Wadia informs,
to his mother all through the day, and _ _____________
claims he has a job at a social club at ly happened here, an over-zealous
night, which keeps his stay within the tenant gives the trustees no chance to
purview of the rules. However, we make the allotment. Ketayun Davar, a
learnjhat the room has been “leased ” well built lady, resembling Iranian
merchant to be used as a godown,
while his mother lies in hospital re
covering from a bad accident. Burjor- ________ _______
chmeher Wadia, the secretary for the Ms Gilder, and stayed on in the room
past 32 years of the N.M. Petit Charity after Gilder's death - even allegedly
Funds which administers the Chawl, breaking the lock placed by the trus-
...u .. the room. Davar, who for a
time, reportedly masqueraded as an
agent of the Central Bureau of Inves
tigation (CBI), constitutes her own
one-woman army fighting against the
widows as well as the trustees and their
¦mil secretary who, she alleges, are making
money from leasing shops on the pre-
mises.
Wadia is at pains to point out that
the shops are part of the trust deed,
and have been provided to enable the
trust to meet the expenses of keeping
the widows here free of rental charges.
The seven shops in the building today
m fetch a paltry revenue of Rs 500 per
month. The occupancy is fixed, and
though a barber ’s salon is being set up
where earlier there was a laundry,
Wadia states that, contrary to Davar's
contention, the owner is the same and
m there has been no change of lease.
H Similarly, the Janata Refreshment
House, which was gutted in a fire in
June this year, is now, being converted
into a cold drink house in answer to
Wadia's strong plea, so as not to en
danger the building or its residients
Ion- again.
Sometimes, however, as has recent-
'' ¦ .
make the allotment. Ketayun Davar, a
out by him to a neighboring paper stock (or is she Islamic, query the
1 X . . widows, who are awakened early ev
ery morning by her radio blaring Mos
lem songs/qawalis) came in to nurse a
past 32 years of the N.M. Petit Charity after Gilder's death - even allegedly
when confronted with this piece of in-
Facingpage and below: Tenants in
their sparse 200 square feet rooms
Alongside: Deriving solace from
prayer
1 \ d
¦«
ago, informs Dr Mehernosh Sidhwa,
who has a dispensary in the neighbor- ger so, as he had already moved in the Fortunately, the fire did no damage
ing Maneckji Street Agiary Lane, pa- matter, and had the room cleared out. to the building itself, or to any of its
tients from the Chawl had confided in The widows' comment: “Afwo, jutho tenants. Dinbai Dadina, plagued by
. him of their fright as a homicide sus- (liar)! ” illnesses which have severely limited
pect (for allegedly throwing a chasni- There is, however, little that Wadia her mobility, was brought down on her
wala down the well of Pirojbai Vatcha can do. By deed, a room once allotted chair from her room on the third floor
Agiary) resided on the premises with cannot be taken back by the trustees, by firemen “just as the wooden steps
his aged mother. Even today, the till the allottee dies. The allotment is started to heat. ” Other ladies were ex
women are not free from the shadow thus vigilant. Applications are routed peditiously escorted down - some chi-
of this young man who, since his ac- through the Liaison Committee, valrously lifted - most, blissfully una-
quittal by the courts has been fre- whose secretary, Banoo Roowala, ware of the reason for this flurry of
quenting the Chawl, hoping to get contacts social workers, and examines activity. Four hours later, by 8 p.m.
some odd jobs from the women, and the bonafides of the applicant before life was back to normal in the Chawl,
pick up small gifts from donors who recommending allotment. This screen- as women and their bais (local help)
formation stated that this was no
ger so, as he had already moved in the
matter, and had the room cleared out.
39 Parsiana December 1987
•1
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15
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t,
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m even though it means paying that little
fl extra every month towards electricity
¦ bills.
¦ Yet, bld or new, the tenants live
fl with sparse possessions. In the case of,^
fl most of these women ’s tenements,
a even small 200 square feet rooms seem
quite spacious, as the furnishings are
W limited to an old four-poster bed, wed-
J ding chairs (a memory of happier
fl days), and a giant teak-wood cup
fl board. Gas has to be paid for extra,
m and so the humble primus substitutes
the gas stove as a simple cauliflower
Br dinner simmers on with a refreshing
whiff. And the wheat and grains -^d
the inevitable Parsi dais - lie storefd in
wobbled tins and bottles of different
‘ sizes and shapes, along with a few ear
thenware vessels and, occasionally, a
non-stick pot or pan, donated by some
well-wishers.
1 “It is these kinds of gifts (cooking
...women sitting on the stairs, vacantly utensils) that we like to receive, ” con-
jostled one ajiother to fill water, which coming a widow. “It was just so sad
from 8.30 p.m. onwards. gazing into space... ” The other Petit fides Banoo Bilimoria, an ex-teacher
: _____ Chawl at Thakurdwar has its ceilings at the Wadia "Vatcha Girls ’ School,
change. Spearheaded by caving down, and though Wadia, who Bilimoria had had the temerity to tell
is the secretary for both the Petit Ms Hilla Nagarwala, a social worker
7 ....................................... t who distributes anaj (grains) at the
Thakurdwar is so dismal, Khorshedba- Chawl every Navroze (March) and
noo Bhoot, who has been able to Pateti (August), that women sell for
effect a transfer of room here over a money her gifts to the kanyas (grocers)
half ago, nods in total who, as Nagarwala discovered, would
agreement to the poor conditions exploit and buy the grain at half its
comes to the Chawl for only two hours
This nocturnal scenario, however,
may soon
Banoo Bharucha, a dumpy middle-
aged lady whose widowhood forced Chawls, denies that the situation at
her to turn away, practically over-
night, from her luxurious three-room
living, the Chawl tenants have under
taken a project to instal a tank and year and a
pump, so that the taps in the moris < .
(bath enclosures) of all rooms get wa- there. So do Gulbanoo Rairai and value. Since then, Nagarwala has
ter. The widows have themselves con- Dhanmai Mavalvala, two widows who
tributed Rs 200 each for the project, have agreed to share a room here,
and though the total job well exceeds rather than stay on at Thakurdwar.
their contribution, “the collection “We are undertaking repairs at Tha-
from within ourselves has aroused kurdwar, ” says Wadia, looking up with the gutted shop alongside
greater sympathy and empathy from his typewriter, after extricating a
amongst donors who would like to key, “but our funds are severely li-
help a cause where the beneficiaries,
despite their poor condition, are help
ing themselves, ” states Bharucha. The
exercise, despite her immense person-
Top: Family visits provide a
welcome change for the tenants
The entrance to the Widows’ Chawl
mited. ”
“Even out here, ” he continues,
“there is a paucity of funds, but we __
manage on a very modest invest- w
al contribution in collecting donations ment. ” The expenditure, including re- g
in cash and kind from individuals and pairs, reportedly approximates Rs fl
institutions, has won Bharucha, a su- 17,000 a year, of which over Rs 3,000 fl
pervisor at the Northcote Nursing are paid every year as municipal taxes fl
Home, some detractors in the Chawl. alone. Then, as Wadia informs, “we B
But then, as Mehramai Wallace, one draw from other Petit Trusts to settle H
• of the older residents, having come the electricity bills, as widows here ar^ fl
here in 1964, chuckles, “A woman ’s not charged for light, and pay only for fl
intellect can be held in her mathabanu fans and other accessories. ” fl
(white muslin head scarf). ” The ‘accessories ’ have grown down fl
Despite the water problem, the the years from night lamps and fans to H
Chawl is one of the better maintained televisions. Tehmina Panthaky, who M
and preserved widows ’ chawls. “I has been here for the past five years, fl
could not sleep for three nights, ” says reportedly due to incompatibility with H
Bharucha, “after I visited the Godiva- her daughter-in-law, has in her room a i
la Chawl at Mazagaon, ” where she television set, gifted to her by a son in
was offered accommodation on be- Tehran , which she avidly watches -
41 Parsiana December 1987
r
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42 Parsiana December 1987
SERSON
Electrolytic Capacitors
For
All Electronic Applications
From
12 VDC To 350 VDC
Maniilacturen:
Serson Industries Pvt. Ltd.
Pimpri P.F.P.O^ Poona-lS.
Cable: Etcbfoil Poona-18. Phone: 82379
1
¦3
jJ
I
BOOKS
f
A Parsi-monious
account
Leaning neither towards orthodoxy
nor reform. Dr Homazdyar Mirza presents
a factual account of Parsi history
Homi J. Rogers .
rent times, and how he conquered
them. This is the angle missing in Mir-
za ’s work.
The “outline ” approach continues
in Mirza ’s narration of the history of
Parsis in India - a mere 24 pages of
history, and another 20 pages of their
activities in the secular sciences. What
does one make of “Rustam Maneck
Seth (1635-1721) visited the court of
Emperor Aurangzeb (1660)”? Who is
Rustam Maneck, and what was the
purpose of his visit? As students of
Parsi history would know, it was Rus
tam Maneck ’s intervention with Au
rangzeb that procured for the East In
dia Company permission and a plot of
land at Surat to build a factory, at a
0/ Parsi Hls.rrry b, Hormazdyar Daa.u, and Kayanian dynasties, the legenda^ TriuTEndishS' ’ Rusum mT
Kayoji Mirza. Published by the author at 4 period of Parsi history, the historical hostile to Enghshmen Kustam M
Babulnath Road, Bombay 400007, second edi- spanning over 1,200 years IS eck, after whom a locality in burat is
lion, 1987; Pp 516 + xxvii. Price Rs 150. dealt with in 108 pages: a rather unba- ya named (Rustampura), also suc-
. r.:...... .K. Poeeie ie ^rced mopottio? ft any serious his- eessfnnyhad .he Jazta.ax (eap..aoon
fraught with difficulty, which
been written. Till date, we do not
lived. The early history of Iran, includ-
sodes of paladins like Rustom and Natnqh.Of course,it is an
lanced proportion for any serious his
torical work. What accentuates the tax on
weakness is that the tegend is not
worked upon as a story ¦
. . . .------- 1.^
in writing about kings with large pas
sages quoted from Warner s k,. —..
pleasure to be able to read Warner s
To write a history of the Parsis is
fraught with difficulty, which is, _
MTS da".e,' ”we' ’ So X'^pSn Ta XW-TcSe "yel ma'te^o mentioro/'
know the period when our prophet fast-paced - but a fragmented exercise
lived. The early history of Iran, includ
ing the most famous ‘historical ’ epi-
Sohrab, and kings like Faridun and
Kay Kaus, lie shrouded in the realm of
myth, with only Firdousi ’s Shah Namah passages
to rely on. The historical period tw,
which starts ’ *
’S
• jj
--'j
-^3
1
non-Muslims), imposed upon
the Parsis, removed. Mirza ’s outline
facts, and can thus be of minimal in-
, terest to the lay reader, and of passing
___J Shah interest to one who ’ is already well
unmitigated versed with Parsi history.
--- • What is however, most creditable in
__ -J Outlines is that he takes no
The sides, nor does he at any stage make
rendition of the epic, but 64 pages of Mirza s
passages dilutes the “outline. ’ The sides, n_- ' that
lie uiMui.va. H— selection of passages too, leaves much statements or quote sources th_^
which starts from the Achaemenian to be desired - they are not the best
kings (Cyrus the Great, Darius and literary pieces, nor do they necessarily
XeLsX is a story based mainly on carry the narrative forward Mirza
Greek Purees - the Persian tradition of does not provide character studies of
maintaining history being oral, and the the legendary Persian km^or heroe^s,
few written works reportedly being des
troyed by Alexander.
Yet, fusing fable and fact, culling
from numerous rare L-- ‘—
tucked away in libraries unknown to
and published an outline of Parsi his- past, a
tory. It may seem paradoxical, but the 1
main shortcoming of Mirza ’s com- za:^evotes oniy :Dariu< would make his book a reference work
mendable effort is that though the to Cyru^>the^G^eat s rule, a^d for either the orthodox or the refor- .
tome is of over 500 pages, it suffers Suez Cana , § elation ori mist. The fall of the Sassanians was
from being too sketchy a work. Poss- does no s ^ho 2 500 nshpred by intrigue, deception and lus t,^
ibly, this could be due to the fact that learning^that it was a J^o 2 5W ushered by m g P -|||
^rVnTSTh^SplTT. we'tf ‘•instigate/ and fcdg-lliM
phy, religion, rites, art and culture -
too 1 " "
dilutes the “outline.
nor does he capture the spirit of the
myths.
lu lavi, ^^**...6 Probably, a historian ’s is a dry
books that lie approach; but, if history should incul
cate pride in one ’s heritage, and niake
J____ a scholar must take pains to out
line the high spots for the reader. Mir-
devotes only six pages in the book
_ < x-i 9 _ __ 1__
most Parsis, Dastur Mirza has written one joyously aware of one s glorious
/• Tx • Of miicf taVp T^jiins to out*
History should be a
narrative that
focusses on the
challenges man had
to face at different
times and how he
conquered them
*
za
=de ,ege„S,geograp£y,«- ,^<5 ::„i' ported by .heir ™o.,^
was
traction and foreign fS HSyed
Pmza na
no value ¦ ~ - 4 rrates the fact
had to face at diffe- judgment. .
_ _______ devotes 68 should be a narrative that focusses^on
the history of the Pishdadian the challenges man l.~, -------------
Further, while Mirza
pages to 1 ,
43 Pars/ana December 7987
.‘ 4
-.'MXtM*.'• ,y. ¦ •• ¦
Achaemenian,
i?
i
t
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bibliography. At its considerably steep Act,- it also provides broad guidelines
price of Rs 150, the book may not be for trusts in other states of India where
purchased by just about anyone in- different Trust acts may be applicable,
corresponding terested in Parsi history. But Outlines
a
1
f
Trust-worthy
information
To that extent, Mirza is the true
historian, as celebrated by Miguel de
Cervantes: “precise, . truthful, and scriptions, statues, coins, seals, paint- trators and beneficiaries. A layman,
quite unprejudiced, swerved from the
path of truth by neither interest nor
fear, hatred nor affection... ” Yet, the gardening. Mirza ’s inclusion of the apply irrespective of the value of prop-
ecclesiast in him determines the line he ‘ ‘
toes in presenting history. For exam
ple, it is well-known that the Sassanian
empire fell not only because of the in
trigues of the court, but also because
Zoroastrianism, which was then raised preface, has an ambitious layout: “a
to the rank of state religion, was total
ly in the hands of its priests, who
wielded unlimited power and prestige.
Mirza avoids mentioning this fact, and rather workmanlike. For the The book makes for easy reading
Similarly, when trying to place the casual student, the facts are either too and the index enables reference to spe-
date of Zoroaster, he resorts to quot- little or too many; for the scholar too, cific points. While it basically quotes
ing texts to favor the traditionally held Outlines would not be a Bible, but a and refers to the Bombay Public Trust
period of around 6,000 B.C., as
against 1,700 to 1,000 B.C. which, on
the basis of migrationary patterns,
study of names,
archaeological evidence, and similarity definitely would make
in vocabulary and syntax of the Vedas
and Gathas, makes more sense.
But, by far the greatest drawback in
Mirza ’s work is that the second edition
is not an updated version of the first,
which appeared 13 years ago. It seems
that for the learned author time has
stood still for the last decade though,
as anyone following Parsi matters
would know, much “history ” has been
made - and the same deserves to be
written about, for purposes of docu
mentation if not discussion or dissen
sion. There is a chapter on estimates of
Parsi population in India and other
countries, but in the absence of up
dated figures, the book seems out
dated, and a revised edition, a bit pur
poseless. Falling population, an in
creasing gerontocracy, migrationary
trends, all reflect the changing history
of the community, and need to be pro
jected in a work of this nature.
A few chapters, however, stand out, Dadrawala. Published by the Zoroastrian Com-
and more than make up for the lacuna * ' " d u„..
in chapters where there is ample other
published material for the interested Though we are often critical, and
reader. Of particular mention here is rightly so, about the working of Parsi have indicated the incorporation of the
Mirza ’s dissertation on Parsis in Iran trusts, it is little known that the Parsis new Centre for Advancement of Phi-
after the Arab conquest - a 40-page <
chapter that takes a look down time, of trust work! For example, we were guidance and information to both
1 trusts and beneficiaries.
are non- Apart from misprints that could
the community remaining in religious in nature. It is again to the have been avoided, the information
Ik^ter brings to light a host credit of the community that the first provided in the book should prove
handbook of its kind on all aspects of very useful and assist the layman to
trust operations should come from the
pen of a Zoroastrian.
As the preface of the book states.
facets of Median, Achaemenian, there is a preponderance of laymen in
Parthian and Sassanian art - the in- volved in trusts - as trustees, adminis-
ings and drawings, stucco decorations moreover, is bewildered by the
and even landscape architecture and plethora of rules and regulations which
cultural aspects - prevalent both in erty, whether movable or immovable.
Iran and India - is heartily com- With the erosion of the value of money
mended. over the years, what may have been a
Outlines of Parsi History, as decent amount for a specified welfare
Kaikhusroo JamaspAsa writes in the activity, say five or six decades ago,
would be a pittance and an embarrass-
bulky volume that would deter a ment to offer as welfare in this day and
casual student. ” It is not the bulk that age. What is the responsibility of such
would deter, but the style. It is heavy, a trust management?
and rather workmanlike. For the
I
1
Trustees occasionally find themselves |
good in a predicament when requests are
“skeleton ” in the cupboard of any se- made for a purpose that may not be
rious reader. clearly defined by the settlor. In a rapid- i
ly changing world, trust deeds drafted
decades ago may need dynamic inter
pretation to comply with the changing
needs of society. Trustees may there
fore, according to the author, interpret
the objects by visualizing the intent
rather than the letter, to suit the needs
of a changed environment.
It may have been more appropriate
to title the book as Information ‘for’ '
Trusts, instead of ‘on’ Trusts, since
there is neither a listing nor descrip
tion of any trust.
Collecting contributions to keep a
trust active and helping it to develop
and widen its beneficial services to
society are important activities. Busi
ness enterprises and philanthropists
are major contributors to trusts and
the benefits available to business
Handbook of Information on Trusts by Noshir houses for SUCh contributions need tO
be clarified so that they could be en
couraged to donate funds for the socie
ty ’s benefit.
It would have also been useful to
Noshir Dadrawala
offers a useful guide
in the management
of trust property
Darius Forbes
munity Development Institute, Bombay, 1987.
Pp 197. Price Rs 25.
trusts, it is little known that the Parsis
are the most advanced in some aspects lanthropy, a centre which provides
right from the ninth to the twentieth the first to computerize information on
iifcfetury. of the history and demog- 500 Parsi trusts which are non-
1
1
1
dazing interest is
l^nt Iranian art.
Bted to the many
understand the rules, regulations and
obligations governing trustees and be
neficiaries.
of^im
Mirza's sta|||
Over 40 pages
44 Parsiana December
I"-'-a
1
I
I'
p ¦-
MILESTONES
The data on births, marriages I’
and deaths has been compiled the 82 Parsis who died in Bom-
from information provided by bay in the month of Novem-
various anjumans in India and ber. The next most important
abroad, courts and hospitals, killers were old age and debil-
The list of Parsi marriages was ity (claiming 10), hypertension
made available to us by the (six), blood disease (five) and
Bombay High Court. The list cancer (five). Brain damage,
of inter-community marriages pneumonia, head injuries, and
will be made available to us diabetes claimed isolated vic-
from the Registrar of Mar- tims. An eight-hour-old baby,
a three-year-old, an 18-year-
old and a 30-year-old were
also lost to the community.
This breakdown of the
pie, the list of Bombay deaths causes of death is limited to
pertains overwhelmingly to Bombay as Parsiana has re-
those who were consigned to
the dokhmas, and there too, subject from other anjumans. Hoshang Shavaksha
though the addresses were In order to ensure the au- Billimoria; October 30
known, the names of the fami- thenticity of the data, Parsiana Maharukh Dara Sidhwa and
ly members were not. From only accepts information for Cyrus Keki Kotwal;
other anjumans we have publication if it is received October 30
gathered names of family from an
members but no addresses.
The information largely per
tains to the preceding month,
yet in case of outstation anju- mated, Parsiana
mans we have incorporated appreciate if the family
news of happenings which may
be considered dated.
Marriages of intercommun
ity couples as well as children
born of such unions are listed.
The data is being presented veracity of the report would be
’ '' are sure our
readers will appreciate this re
quirement and cooperate with
us.
riages only in January, cour
tesy Ms Silloo Kavarana.
The information gathered is
not always uniform. For exam-
Heart disease claimed 32 of Percy Fredun Arsiwala;
......................... October 15
Jaloo Naoroji Captain and
Zubin Dara Dhondy;
October 25
Tehmina Tehmurasp Engineer
and Hormazd Savak Irani;
October 26
Hira Hoshang Doongaji and
Aspi Behram Bhesania;
October 27
Zinobia Phiroze Dalal of
Broach and Hpmi Adi
Karanjia; October 27
Taina Phiroze Motiwalla and
Themtan Dorab Pavri;
October 29
ceived no information on the Benaifer Dali Daruwalla and
subject from other anjumans.
In order to ensure the au
thenticity of the data, Parsiana
November 9
Homa Shapur Irani and
Darayus Rustom Engineer;
November 9
Khorshed Rusi Ghasvala and
Kali Kaikobad Lichmore;
November 9
Aban Parwez Khambatta and
Farookh Minoo Nanavaty ;
November 9
Farida Behram Movdawalla
and Behram Naval Mullan;
November 10
Homai Darabshaw Jijina and
Khurshed Noshir Shroff;
November 10
Ruksana Cawas Dangore and
Frahad Rustom Patel;
November 12
Dinaz Ardeshir Kapadia and
Minoo Fredoon Tody walla;
November 12
Lily Homi Patel and Neville
Jehangir Chaina;
November 14
Firuza Jehangir Mody and
Neville Fall Bhathena of
Surat; November 15
Niloufer Syrus Wadia and
Yezad Jimmy Daruvalla;
November 15
Pervin Jehanbux Mistry and
Homy ar Keki Katgara;
November 15
Farida Phiroz Patel and Percy
Polly Parekh; November 15
Yasmin Minocher Dumasia
and Mehernosh Jamshedji
Udwadia; November 15
Goolshan Jehanbax
Anklesaria and Jamshed
Maneckshaw Pardiwalla;
November 16
Kamal Shaivax Sethna and
Kersasp Nariman Daruwala;
November 17
Nina Sam Choksy and Kersi
Cawsi Daruwalla;
November 17
Kathleen Rusi Bengali and
Homi Minoo Chothia;
November 19
Aban Kaikhshru Pardiwala
andJinoo Khodadad
Dupetawala; November 19
Zenobia Bapu Mithaiwala and
Yazdi Phiroze Marolia;
.j
ii
I
1
have publication if it is received
anjuman, renowned Niloofer Shahrukh Contractor
and Maneck Hoshang
Daruwala; October 31
Arnavaz Pirozshaw Gotla and
Sorab Burjorji Malegamwala;
October 31
bers could approach us direct- Nilaofer Dinshaw Shroff and
. -L r Jamshed Behram
Meher-Homji; November 1
Shenaz Behram Cooper and
Rohinton Darabshaw Parakh;
November 1
Shiraz Shavakshaw Gotla and
Cyrus Minocher Kotwal;
November 3
AnahitaJal Dolasa and Dara
Kersi Sherdiwala; November 5
Rakhshandeh Jimmy
Contractor and Rumy Minoo
Tarapore; November 5
Kashmira Soli Sukheswalla
and Darayus Manek Panthaki;
November 6
Mona Baman Limzerwala and
Tehmurasp Behram Sakloth;
November 6
Kermin Homi Jijina of
Vadodra and Dinyar
Framroze Balaporia ;
November 8
Shenaz Rohinton Bulsara of
Calcutta and Percy Kersi
Kapadia; November 8
Aban Savak Poacha and Kersi
Jehangir Marolia; November 8 November 19
Havovi Homi Karkaria and
Darius Naval Mistry;
November 8
Rashna Nariman Mody and
Naozer Bejon Baldawala;
Parsi institution, court or gov
ernment authority.
When a deceased is cre
mated, Parsiana would
mem-
ly with the information.
If readers have any informa
tion they would like published,
some proof to ensure the
city-wise, the events being required. We
listed in the city where they
occurred, in chronological and
alphabetical order.
BOMBAY
Born
A girl to Kashmira and Sarosh
Bala on November 1,1987
A boy to Zarina and Framorze
Mehta; November 2
A girl to Manwaz and Zahir
Contractor; November 4
¦ A girl to Farida and Sam Patel; Maharookh Shavak
November 4 Kalyaniwala of Deolali and
A boy, Bayhaan, to Shemaz and Adil Rohinton Irani of
Farad Lakdawala; November 7
A boy to Roshni and Eruch
Tata; November 8
A girl to Nilufer and Ardeshir
Patel; November 12
A boy to Bakhtavar and Firoze
Ilavia; November 16
A girl to Havovy and Kasru
Readymbney ; November 16
A boy to Toronez and Adil
Hartaria; November 19
A girl to Maharukh and
Kerman Khambatta;
November 21
A girl to Shahnaz and
Hormuzd Irani; November 22
Married
Golvad; August 9
Hira Kaiki Alpaiwalla and
Toos Noshir Daruvala-,
October 1
Lily Rusi Siganporia and
Darayus Bhikhaji Mistry ;
October 9
Gool Jalejer Dah and Dinshaw
Pirojshaw Wadia., October 11
Pervin Noshir Khambata and
46 Parsiana December 1987
Binaif er Dhunjishaw
Contractor and Yazdi Phiroz
Chichgar; November 20
Bakhtawar Rezashah Tarapore
and Khojestar Namdar
!
¦r,
J'* -»
Khoramshahi ofDeolali;
November 20
Anahita Jal Unwalla and Yazdi
Hosi Desai', November 21
JeneiferJal Billimoria and
Bomi Ratanji Munshi',
November 21
Farida Sorabji Wadia and
Rustom Sohrab Farzadi;
November 22
Kashmira Homi
Taraporewalla and Garshasp
Ajlatoon Irani', November 22
Khurshid Homi Sahiar and
Noshir Phiroze Katrak',
November 22
Pervin Homi Madan and
Kairus Shavak Dadachanji',
November 23
Ferzin Naval Damania and
Mehernosh Erach Colsawala;
November 24
Perviz Faramroz Darbary and
Pervez Darabsha Daboo;
November 24
Aban Behram Daruvala and
Jamshed Eruch Bapasola',
November 26
Maharukh Kaikhushru
' Colabawalla and Gushtasp
Behramji Forbes',
November 26
Rukhshana Pali Mistry and
Reshad Bomi Chesson;
November 27
Behroze Minoo Vakharia and
Zarir Jamshed Dadina;
November 28
BakhtawarJalejar Davierwala
and Zubin Bahadur Daruwala',
November 28
Maharukh Burjor Patel and
Tehmasp Minoo Asidwala-,
November 29
Meher Dinshaw Hamawalla
and Pheroze Adi Dhanbhoora-,
November 29
Firozi Khushru Dinshaw and
Percy Adi Doctor;
November 29
Khushnuma Rohinton Sethna
and Darayas Hoshang Kavina\
November 30
Died
Tehmi Gustasp Antia (16),
residing at M-16 Cusrow Bg,
S.B. Singh Rd, 400039; on
October 31
Meherbai Ratanshaw Bucha
(84), Readymoney Bldg No 2,
Tata Rd, Tardeo, 400034;
October 31
Goola Framroze Dah (72),
696/A Dinshaw Master Rd,
Parsi Clny, Dadar, 400014;
October 31
' Ratanbai Burjorji Bharucha
(^2), 46 Bapai Mans, Dr N.M.
Shah Marg, Chira Bazar,
400002; November 1
Jal Naval Madon (54), 1
Contractor Chawl, Sussex Rd,
Byculla, 400027; November 1
Roda Shavaksha Patel (92),
C/o J.N. Driver, 7 Phalguni,
Sarojini Rd, Santacruz,
400054; November 1
Firoze Aderji Irani (55),
Dhanu Rd, Dist Thana,
401602; November 2
Nerges Dinshawji Hilloo (J2),
2-AJ5 Tata Blocks, Sir Ratan
Tata Rd, Tardeo, 400034;
November 4
Baimai Merwanji Patel (96),
614 Bhiwandiwalla Bldg,
Dhobi Talao, 400002;
November 4
Dr Framroze Jehangir
Billimoria (29), Silverton, 102
Wodehouse Rd, Colaba,
400005; November 5
*
Naju Hotni Mody (JI),
Vaibhav, Barkatali Darga
Marg, Wadala (E), 400037;
November 5
Coomi (Villoo) Jehangir
Toddywal'a (86), Umbergaon
Bldg, Parel, 400012;
November 5
Ratan Minocher Coyajee (66),
265 Engineer Bldg, Princess
St, 400002; November 6
Minoo Jehangir Palkhiwalla
(84), 219 Amroliawalla Hse,
Lower Parel, 400013;
November 6
Mani Maneck Patel (40), 75
Shreeji Hse, Mint Rd, Fort,
400001; November 6
Banoobai Dadiba
Jafrabadwalla (J2), F.S.
Parukh Dharamshalla, 34
Hughes Rd, 400007;
November 7
Rusi Hormusji Naigamwalla
(64), 3S1 Mota Mans, Grant
Rd, 400007; November 7
Pirojsha Pestonji Panthaki
(73), 599 Kooka Bldg, J.S.
Seth Rd, 400002; November 7
Minoo Kaikhushru Patell (J9),
New Bhiwandi Hse, Gowalia
¦
INDIA’S FIRST
PELLETRON
PLANT
The "Pelletron" —India's first
disr^ed particle accelerator-
enclosed in a steel tank, 24
metres long, 6 metres in c^ineter
arxl weighing 120 tonnes WHI
be hous^ in a specially
constructed building in the lata
Institute of Fundamental Research
complex.
The total Civfl Engineering
work Iras heen entrusted to
Shapoorji PaHonji & Co.
(Pvt.) Ltd., —pioneers in the
construction industry —and we
are proud to be associated
with this "historic event" for
the country.
In 1964 at the inauguration of the massive
project, the Tata Institute of Fundamental
Rese^h, the late Dr. Homi Bhatiha
one oif the world's leading nuclear
physicists said ;
“A building of this complexity and quality
is due to the combined efforts of many
people..../ must, however, mention
particularly the principal contractors,
Messrs. Shapoorji Pallonji & Co. Pvt. Ltd.,
who have done a magnificent job"
Now when this new sophisticated
research facility is being commissioned
for the first time in India, Shapocaji
Pallonji & Co. Pvt. Ltd., have once
again been selected!
'Ch, the late Dr. Homi Bhabha
! world's leading nuclear
** u
‘i*
V •
• r ¦
SHAPOORJI RALLONJ fr CO. (PVT.) IHl
Engineers S Construction Contractors
New India Centre, 17 Coopai«geBoad, So(nbay-40Q 039 India.
Telex: 01V3124; Tel.: 2026614,202Q22S,2020762 E
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. ill Parsiana December 1987 , .I
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Tank Rd, 400036; November 7 15-A Sangam Bldg, Pedder
Bapuji Jamshedji, Bhandari
(89), Gandhi Mans, Wadia St,
Tardeo Rd, 400034:
November 8
Bomi Pirojsha Khambata (69),
C-5 Ben Nevis, Warden Rd,
4O0O26; November 8
Kaikhushru Ardeshir Mehta
(69), 580Tehmi Mhl, Jame-
Jamshed Rd, Matunga,
400019; November 8
Banoo Rustomji Rustomfram
(75), F-11 Cusrow Bg, Colaba,
400039; November 8
Dinshaw Dorabji Cooper (58),
Ness Bg, B Block, Nana
Chowk, 400007; November 9
Darabshaw Dinshaji Jhaveri
(86), V-2 Dalal Est, Bombay
Central, 400008; November 10
Jerbanu Faramroj Shanga
(85), Saidunisa Hse, Sleater
Rd, Grant Rd, 400007;
November 10
Rustomji Maneckji Antia (80),
Master Bldg, Zoroastrian
Comp, Chikalwadi, 400007;
November 11
Nargish Jal Dastur (72), 20/225
Thakurdwar, Petit Widows ’
Chawl; 400004; November 11
Dina Sorab Kalyan (65), 3
Lady Ratan Tata Bldg,
Bandra, 400050; November 11
Purvez Jehangir Bhivandiwala
(84), Gemfrina, 630
Khareghat Rd, Parsi Clny,
Dadar, 400014; November 12
Khodaram Hormuzd Palina
(75), G-22 Sakarwadi, Mazgaon,
400010; November 12
Darabshaw Dosabhai Vesuna
(70), 5 Tata Clny, Tardeo,
400034; November 12
Nergish Framroze Choksy
(60), United Chambers A
Block, Grant Rd, 400007;
November 13
Nargis Minocher Dhalla (86),
C/o Ms M.J. Garda, 7 Royal
Ter. 58 Wodehouse Rd,
Colaba 4(K)005; November 13
Dina Jal Dubash (65), A/5
Shapoorji Bharucha Bg, V.P.
Rd, 400058; November 13
Khorshed Pirojshah Bhathena
(69), Sheridan Hse, August
Kranti Marg, 400036;
November 14
Serene Dinyar Contractor (IS).
761 Najumai Mans, M. Joshi
Rd, Parsi Clny, Dadar,
400014; November 14
Darabshaw Curshedji
Langrana (89), D-10 Jer Bg,
Victoria Garden Rd, Byculla,
400027; November 14
Feroz Motabhoy Vakil (45),
Rd, 400026; November 14
Rusi Manchersha Bhabha
(69), 721-A, Choksy Bldg,
Parsi Clny, Dadar, 400014;
November 15
Tehmina Burjorji Jithra (69), 1
M.N. Banaji Bldg, Forjett St.
Gowalia Tank, 400026;
November 15
Goola Hormasji Subedar (84),
West View, Ice Factory Lane,
Hill Rd, Bandra, 400050;
November 15
Jehangir Jeevanji Khambatta
(84), 1/3 Daruwalla Bldg, Tata
Blocks, Bandra, 400050;
November 16
Cooverbai Nusserwanji
Engineer (86); 299 Florenica,
Off Turner Rd, Bandra,
400050; November 17
Mehroo Dinshaw Hathiram
(63), 201 Shanti Kunj, 87
Naigaum Cross Rd, Dadar;
400014; November 17
Male child (eight hrs) of Rani
and Percy Kerawalla, F/31
Contractor Bg, Mori Rd,
Mahim, 400016; November 17
Khoshed Keki Sidhwa (75), 21
Soona Mhl, 143 Marine Drive,
400020; November 17
Namdar Peshotal Kotval (68),
Park View, Little Gibbs Rd,
400006; November 18
Minoo Rustomji Antia (46),
Chhatriwala Bldg, Wadia St,
Tardeo, 400034; November 19
Gool Darab Broacha (93), 4/3
Rustom Bg, Byculla, 400027;
November 19
Dolly Freddy Buhariwalla
(53), S-4 Cusrow Bg, Colaba,
400039; November 19
Hormasji Sorabji Mistry (85),
2-B/18 Tata Mills Hsg Soc,
Elphinstone Rd, Parel,
400012; November 19
Rati Framroze Mistry (78),
Casa Caroliha, Agiary Rd,
Mahim, 400016; November 19
Mehbai Meherwanji Aibara
(90), 618 Jemi Lodge, Parsi
Clny, Dadar-, 400014;
November 20
Murad Rasheed Ardeshir
(three). Cola Chambers, 117
Wodehouse Rd, 400005;
November 21
Tehmina Nadir Cooper (90),
Queens Court, 136 M. Karve
Rd, 400020; November 21
Jer Nariman Green (83), Karai
Est , 248 JavjiDadajiRd,
Tardeo, 400007; November 21
Kumi Dadi Havewalla (72),
A/21 Jer Bg, Byculla, 400027;
November 21
Homi Pirojsha Kavrana (70),
10 Banaji Bldg, Forjett St,
400036; November 21
Burjorji Dinshawji Siganporia
(82), E-26 Cusrow Bg,
Colaba, 400039; November 21
Hosang Rustomji Merchant
(58), 103-C Mistry Ngr, Vasai
(W); November 22
Dhunmai Jamshedji Shroff
(95), Lady Navajbai Tata
Bldg, S.V. Rd, Bandra,
400050; November 22
Khorshed Ratanjee Umrigar
(98), 790 Jame Jamshed Rd,
Parsi Clny, Dadar, 400014;
November 22
Aspand Zand Yadgar (87),
Patel Pada, Dhanu Rd, Dist
Thane (W. Rly); November 22
Khorshed Jehangir Battiwalla
(87), Ness Bg Annexe II,
Nana Chowk, 400007;
November 23
Nargis Jal Irani (73), 71
Colabawalla Hse, Lower
Colaba, 400005; November 23
Shera Sheriar Panthaki (82),
Gariwalla Hse, Gilder St,
Lamington Rd, 400008;
November 24
Ratan Ardeshir Kasad (62),
12/10 Lentin Bldg, Gamadia
Clny, Tardeo, 400007;
November 25
Goolcher Rustomji Dastoor
(87), Patel ’s Bungalow, 187
Khetwadi Back Rd, 400004;
November 26
Sharokh Polad Irani (Tafti)
(41), 170/A Maharukh Mans,
Alibhai Premji Marg, 400007;
November 26
Gool Adi Bode (49), 9/10
Rustom Bg, Byculla, 400027;
November 27
Keki Khurshedji Lavangia
(75), Old Khareghat Clny, 26
Hughes Rd, 400007;
November 27
Khorshed J. Mistry (67), 98/2
Maryland, T.P.S. 3, 16th Rd,
Bandra, 400050; November 27 July 16
Jahangirji Rustomji Roowalla
(82), Gamadia Fire Temple,
Cawasji Patel St, 400001;
November 27
Najamai F. Kolah (75), B-1
Petit Chawl, Petit St, Grant
Rd , 400007; November 28
Sooni Manek Sethna (96),
' D’Cunha Hse, Clarke Rd,
400011; November 28
Shirin Rusy Engineer (78),
Karanjia Bldg, Grant Rd,
400007; November 29
Rohinton Dali Framna (30),
384/A Kapadia Mans, Grant
Rd, 400007; November 29
Rustom Pestonji Khodaiji (83),
304 Mehta Court, 13 Gilder
Lane, 400008; November 29
Eruch Ardeshir Lashkari (74),
Rusi Mehta Bldg, Dinbai Petit
St, Grant Rd, 400007;
November 29
Bahadur Jalejar Pastakia (62),
20-A Gopal Mans, Turner Rd,
Bandra, 400050; November 29
Alamai Bomanshaw Cooper
(91), 583/4 Bhiwandiwalla
Bldg, Chira Bazar, 400002;
November 30
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Married
Shenaz Buis ar a, daughter of
Dolly and Rohinton Bulsara
and Percy Kapadia;
November 8
Zarene Madan, daughter of
Nurges and Nusvan
and Sarosh Gazder, son of
Roshan and Pesi ,
November 22
Died
Jehangir Jamshedji Patel (80),
husband of Gool, father of
Zareen, Shireen Bilimoria and
Rumi; November 24
CHICAGO
Bom
A girl, Diana, to Arnaz and
Jehangir Bharucha;
November 13
SECUNDERABAD
Born
A boy, Homiyar, to Mr and
Afs Jimmy A. Hormusjee-,
September 18
Married
Khurshid Minoo Savai and
•Tehmton Hormazd Unwalla',
June 5
Died
Eryad Kaikhusroo Sidhwa-,
Ardeshir D. Medhora (66),of
Nizamabad; July 29
Muneezah Kaoosji (70);
August 14
Jamshed N. Italia (72);
August 18
Keki P. Homavazir (60);
September 1
Rustom HirjiBhoy Soonawalla
(72); September 30
Homai Keki Bengali (72);
October 27
Jerbanoo Manekshaw
Daruwalla (74); October 30
Compiled by Roxana H. Kaka
48 Parsiana December 1987
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From the archive
