Sep 1972

•EPTF.MBER 1972 ft 'OL^VIH No. 11 r » I 50 Raise V L ( I I ? I I I » » I > I I I I I I I I I I I nva mi*dium ftn' oht u !« ..A :x f .electronic ENGWi a.i.e . r . e <’J- A. I. E. E. E- I »*». ..V / fnHlS 1 I udio Officer. ’.I. Mar.Tech. (India) vS' « 2 « « « « s ( < r Manek Pherozshah Mistry i Listen To Manek On Mike4 Tj. X ,, 7’ 3/ ’ i "t '' '^c -K/ i- - » tw *' * < lll.ll*. IJU’ ^6 ! 5v If !r . • 3^ i ¦||*. <11 tn * e ? / ^4 « it ? t i * i h t I 1''^ f f Minwii af tba SnMfwn (lAnhinihafaX Seven Sins (Po^ry) P.Ec. Cassod MANimSSTOt.? 20 i ! Mana » W.' « CasKd, Ad^tnia»ai^fKM;3AdAr.'l4£i^*«SgS)j^$ ' Mr. P. R. E. I ' Mrs. Gool K. SliAvak^a 3 Prof. Nadir ArdeshirMody, M.A, IX.B. 11 1>. S ; Mr. B(^ N. Dc^ M.A., B.Ed. Mr. Faiibottrz 16t^iBMi,[Ardutect^'> '' ° Mr.,MRta«b # ‘S^ ¦ • > .* i W Yearly .i.. '».i '5* p' 8 -' <1 « V 2 * ' • Rt - ¦ r b--. ..- I ! (- , ! Pabfiahed and edited by &lit-Proprietor TR Marg, Berabay*! BR, and printed at Kalcid Art m a . [Harvard] for t^itennaiiMi eFiFor lolaBd; Si. I2l&{iir U. K.; and§ 21-im U. S. A. w Sing^ Cospyi Ettate IBt* LT' ^ITQSIAIu ai * • i It was held at Harvard Di vini ty Scho o 1, U. S. A •ih^Oct oher 1971. second at Geneva in ’ to foster education,comm*" drid religions and to' center and symbol of this under- The first was held at Calcutta in 1968 and th 1970. The lurpose of these conferencesi uni cation and understanding among the sh The Temple of Ihd er standing taking ' V,.' Vi/ estafcli* as b I 1 I ^^hat is perhaps tfee.greatest 6inele question facing mankind . . today?^»hat has religion to say to modem man in this age* oj^apcelera^ ¦ting scientific and tecl^iqal a-dvances and of international and interc- uultiiral conflicts'^ The Conference began with a challenging address of welccme by Deaj Stendahli Rejecting the notion that religion is dying or no future he emphasized jthat we have too often "confused God arid religion with the often inadequate^sometimes c ounter-produoti vH s^jmetimes outdate<^' and obsolete theological and institutional : expressions of the faith". At the same time,Dean Sten^ahl warned against iraagi ’^i^" that unorg ­ anized religion is necessarily si;p)erior organized religion"THE SINS dUA NON. OF STIRITUAL WECAL" he said is justice In dealing with religions other thah our own,we must leorn t corapate equal to equal,and te ’’willing to listen to jr^ow a Peiigion looks to the Veliev er, how it looks from within ”, ivather than Ol join ­ ing of ill the religions intg universal conve^ion to any one of the religions,he, sai havfe k^'hew way of being together and witnessing withaclarity,not ¦T - •; V 'V'' ¦' ¦M Swami ,nangartathananc?a,although reportirif^ some cases of rejecting trac^itionaX- Hindu!pm as expressed in its obsolete 'nlements"* He felt that a refltalissd sense ef awareness the jroung would turn the modem challenge of Oienee and teehnology in beneficial directions. Dr. Hauf^reporting on conditions in his native ^Jgypt , statSd that there was no discernible tendency among Islamic youth to break away from the traditional '’octrines. ; In a lively dialogue on ’’Ihe Character and Hole of in the Seventies", the emergent feeling being ogain that religxoa>ver> far from being moribund, continues to hold a centra place in human life^whaleHr its diverse forms^it remains a centra avenue to the ( truth about the universe and span ’s role in it.Concluding the session, the delegates unanimously passed a Final Declaration callings upon the Temple of Understanding to set up a kind of Hot Dine for inter- religious communication.The Delegates pledged to organize conferences in their own countries, with the ‘Temple of liidorstanding as coordi ­ nating agaicy. As a first step,we propose to establish what might well be calle a "hot iihe", over which;each of us^ in his own country,can keep in toheh with the rathors/ ^ \ “ In addition it will be sought to organize conferences in our countries. Throxagh conferences and through publications; v'e pro ­ pose to create an industructible understanding ^ong all the reli- , gions and religious people of the earth,as the necessary foundation of a world that will be capable of living in Such a dream is of course, not new i~' eace Men. of good will have for centuries wished that the great fqiths of mankind could meet on a common ground of mutual concern,instead of striving against one another. Its re^ization,although slow to comers, now seen by more lARSim 1972 « ¦,/ V »£-jLong^er-cai. one creed tuck themselves securely away from all the ‘ can we shun as pagans or infidels all those ii^ose I I I from ours. Our of the religions and more people as a necessity in our the members of ( others. No longer approach to immort^ity,the transcendental and the infinite differ from ours. Our coianon humaBity-whiohiiB the real common denominator is esposed to view. 9' At Wainwright House in Rye,N.Y., Headquarters of t he Layman’s Movement,two distinguished GurusiSwami Ranganathananda and TVlun iahri Chitrabhanu, eapatiated on the nature of the religious experience, • the meditative life, and the values of religion in this modem world of Ifeterialism. Meeting with them were members of the Laymen’s Move ­ ment. 1 < f" " ~ and Munishri Chitrabhanu, Indian leader of Jainism,visited confcr^ce the morning to tell the students of the important aspects of their religions. They gave the students a new gliiipse of what religion in India really is,and how much sanctity there is in it. t p , Swaffil Ranganathananda and Swami Chinmayananda of the Hindu Faith ¦» Zoroastrianism was represented by Jhstur Dr. Pramroze A.Bode, at Harvard in 1971 and Ih,stur Havroz Min ocher-Hom ji represented it^ at Geneva in 1970 and Homi Dhalla at Calcutta in 1968. The outstanding fact of all Religions was brought out by Dean '^tendhal like an aphorism. ’’The Sine Qua Non of Spiritual Renewal is 1 i Justice*. It is something worthwhile pointing it out to the Trustees of tobay Farsi Fanchayat- ’—with whom falsehood abounds in plenty.Truth, fs (dreaded and justice is shunned as a dangerohs practice. As they rAt^IANA SEF. 1972. I 5,dare^no^ say trutli Oath.has no with them though some are lawyers and insist upon evidence beingcalled on oath. Injustice to Mr. Rati Bulsara is taken by them as a matter of fact in Godrej Press ^isode. Filthy practices by Mr. Bajan exposed by us on oath and by Mri Bqj exposed by uL on oath and by affidavits are condoned. Falsehocb would hurt their cause sooner or later but truth hurts 'Bane of them pers^S:^.^ nally at once. What a batch of Ti;ustees are Parsis toletapiag? V/e need - a revolutionary c^an^e dn men and minds and in. the mothering attitude ofr , I to act stepmotherly on the'd?(OTw no time. Good takes long time to overcome no an •is “8 one of them pers'^. 'Spoiling an overiize brat Bajan Ibil oveShelms good in uo^co uxnxo uo overcome evil. G-ood has therefore to perwist which some subscribers of Parsian^^ consider boring and criticise our policy forgetting that persistence i necessary for any concrete result against-subtle evils,Resisting evil is religion. £ G.G*Colton ’s words are quoted universally ”Men will wrangle for ; . religion;write for it;fight for' it,die for it; it." delusion that individual advancement is to be made by crushing others downCSee how Mr. Bajan developed urge to c nything but live for ’ Failure to live for religion engenders delusions such as the - h.lr. Bal Sara,maybe after attending Gusrow Baug Agiari). -^Anot&er delusion is that cf wanting to prove a wrong thing right bjr compelling other persons to think and act as one does (with Atpologj ’’ to Lady Jehangir over Bajan ’s failings). Apology to Mr aion that law can always be twisted,and lastly my own delusion that - Mr. JSrach Nadirshaw is no more my friend. ng her dignity Eoman-Behram hugging a del a ?^fciek is-^d;bad and we all will die. , I/camunicate to the..P Gomraunity his' candid opinion.. He told me several times You j ust ..unceasingly on the against :Qodre} Ptess misn^ag^eaat^.: Bfetjg^^ in any-department of Farsi Pancha^t ‘he will bring a calamity on the Community* He further said * he told NadirshaCMulla) to act but his shicken heart could not disp ­ lease the Lady'because she,a great and good Lady, would feel frustrat ed if that failure a mal-administrator was not preserved in cotton- ' wool. Mr Mullah-Manek is dead-Your memory is sound and certain-Your duty is dear-Your heart is strong for long survival but weak for churage. A word to thd wise is enou^. Manek is dead. Notching is permanent** Only Sanat^ Haarma-The dharaa of truth and jutice is permanenti ho not tiy to i^ake it off. Siake yourselves up to ^pb-^ riety. Mr. Mulla,you are intelligent but not wise if you ,jeopardise the integrity of the Panchayat during your office as Chairman. Yo^.\ had been warned by Manek alive,here is a clarion call to duty fromj Manek gjne but not dead. All those who believe in life beyond will, constantly get his guidance to change Panchayat from conceit,deceit and self-deception to purity of mindjWord ^dvdeed.Sir. ’ You alone are not bereaved.The Whole community is bereaved. Sorrow often brings wisdpm. If you have real sorrow bring out your wisdom.Don ’t throw Community to dogs. In his life you have. In his death you may not. s / . 2-^'- ( V"‘ • <(*1« z- PARSimiW. 1W2 101 Mr.Jtostry was an Incorporate AcGouh1>anOf London , He started p ¦ ! i ! practice with a special trend to taxation and developed a wide clien -tele from all communities because of his sound knowledge of Company • Law,ever varying taxation acts and his expertise ir. presenting incom*^ tax cases. His presentation and arguing of cases was convincing sing! •handed he conducted Seksaria Taxation Case,which lasted for seven yea; and resulted in favour of Mr. Mistry ‘s stand in three courts upholding his opinion. This upset the Government taxation machinery and the I then Viceroy had to issue an ordinance to counteracE effects of court judgnenta. Instead of losing grace with the Government the Authoritiei admired the honest and firm approach and thereafter appointed him? as Government Scrutinizer and inveSti^tor over several joint stock com ” panies. Both Central and Maharashtra Governments consulted |iim . on sev ­ eral perplexing probl ans of Audit,Conpany. Law and Administration and accepted his reports and recommendations. Despite several counter reports a^inst Bajan ’s spurious reports only I^rsi Panchayat had i audacity to prefer for some sly purpose supported by Lady Jehangir and a f ew others spurious reasons best known to thonselves and fully understood by Mr> Nadir shah Mulla acting as Pendulum Parsi raccilating between conv' ction that Mr. MistrY,now dead,was and is' riglit and diffidence .that h may displease the Lady. His assessment of Rajan's efficiency T3oeffici^ s Understood from amongst other Trustees for equally I Jfc id.viser to the G-overnraoit in determing Mr. Mistry a],so acted as the rates and payments concerning Pi3.hlic Utility Goncerns, His rec“ oasxiendaticns were accepted in toto. He did this as public service refusing ronuneration offered PARSI/IHA SEP. 1972. 11He was, for i— of Gonmerce and Economics® He years part “time Professor in Sydenham College _ _ was one of the examiners for B.Gom. and examinations of Bombay and Pooha lEiiversities and iner also of the Institute of Chartered Accountants founder manber of and vital asset of Sir J.J.College of Commerce, which has now become a well-know Institute growiEsg g^ieration which can study above idea promoted by Lady Havajbai Tata wa by Mahek. on u a He was the serving the needs of the earn and learn'* basis. The was executed splaididly He firmly believed that future of the younger gen erat ion, both of boys and girls was closely knit with education of Technical Subjects as me^s of earning daily bread Seth Polytechnic Institute in 1932 and for several years thereafter * 4 As Hon. Secretary of M.N, be brou^t the Institution to ght awareness in Parsi parents and interest in Parsi Youths about the growing significance and future of Technical training, toy peor pie harboured some people still harbour a peculiar idea that technical training is meant only for youths iscap^le of academic career, isfenek used to say if you can make a tin box you can iMke a tank; if you know one machine you csn move a factory; if you run a factory you can be an ii'Kiustria.liste That is the potentiality" 5 1 ning he had visualised. G?.,seB ccrroborating his idQa’yure not few but many in other communities. After-the war fillip that, technically trained persons got r-m prosperity of the countrysin which,unfcrtu2iately the Parsis have not Adequately shared. The present Trustees and the Trustees to come, would do well to do something in this line of training and helping the tra.ined ones. The misfortune of the Cowunity is that our Trus ’- tees have degenerated to HQntiers"*^orified rent*collectors -and. PARSUNA SEP. 1972 a higher 1 evel . Not only that. He hrOU* U'e i i I- o •19 CV A dualised. i> interest accunmulators ^d their indifferent distributors, 17% collection charges. They have destroyed our commercial units fete- •iig^teOiPOO per yearwhich M^ek with all. his earne not retrieve because of intri^ing pig-h^adedness of some Truaees,adding injury to the Par si Community by persistent wanton Wastage. . over some W©B*?-ving person. Some subscribers of Parsiana have writt ­ en to me that they do not like my 'bluntness. To them I say straight- forwardjieas appears to be something beyond their oomprehension. They are hide.oound to formalities allowing substance to g(5^in pursuit of ¦ iGome shadovr. Even if they catch up witi nothing in hand. rn- -, debiting b insult to say straight - a shadow they will still have Everybody ’s plain duty,if they can ^©nt of Manek and in^jldment it. bate Manek' last election was based upon this candidate^ knowledge and experience of small scale industries and financing as the working head of Bombay State Finance Corporation and Secretary of the Central Bark of India. w- s ee it is to respect the jud- s choice of Mr, Ratan I It is not easy to replace Manek but his seat will be filled. To the new-coming aspirant to the vacancy the Conmunity likes to forewarn • hPn, Here comes the ri^t man. ^jor Ad-arbad Irani-n^en with feood eyes peopler.^ee crooked.He already corrected innumerable crooked, visits.-of their astigmatism. or call it corneal . d^foiTi^ty and leave it there le- influ^Gp. .and fluence may not like^ ,contact- with rubbing. To 3avak Vakil I say you and I arb ’ Mhiiihg^W'^the same boat, iou Wrec-xed yOhr ’ head against .the wall lbO"^'^eb^©M^'^-i^ply from Parsi Panchayat when you wanted to show them - hidd^' treahrtS'W'^b eserves,' They put you and me sailing in the' same bo^b' ^GoW^Choop ? if -you come- as a Trustee will you ..nas /Will ¦ becaus- - ‘f • -Mr.-. he correct it here come- as come ashore? PAE2IANA SEP. 1972. 13X To N^abhoy Byramji I like to inform that people know you as a moneyed man.Iknow you one bit raore;you open your own purse libera- on 5^ onal election bandmaster from amongst the Trustees.You guess whom I mean. ' lly apart from Trust moneys you manage prudently. TShen people look at you they look with a squint —one eye on you and one eye Goregaon.You are the choice of late Wnek whom you succeed as Pre­ sident of . Ja8h^n:^0i®aittee?Wy succeed Kim as our Panchayat TMistee. hssential to any truly representative election is that voters • shall not jump into any band-waggon conducted by some semi-professi- This evil is ranpart in our bad election system of too limit^J non-representative number. Our election syst^ certaihly needs change in the. earliest future.Till then I wish all candidates well.Come one come ail but come with desire to serve the ccmmunity on your Q^^onvictioh-^ot to take a chair to serve a group, of it--one. more like it would conplete the rot that has set in one time dignified,seifrrespecting and htaiest to core Assembly of good meh. We had enough our OUS AS A He was a piilar al a&ength to ortMosy all things ralitf* and of all major community interests.His organising capacity supsrb and with one voice people say the J^^s .n^eting of Parsi Voice of April 1,1971,could never have been organised without him. ¦'.'vBanjan Monument celebration proved a great subC^s due to his direc-» tives and 1250th yearCelelation of Iranshah at Udwada was a. pheno- m^< revival of Zoroastri^s looking wi^in their own selves, remembering their Prophet with deep the symbol of our devotion to the land Of His birth. Manek ostdd not attend his biggest tritn^jh hut lived to see it tlyou^. When PARSIANA SJP. 1972. reverence and. paying homage to ! j 14J. e 1 the final decision would be reached about Godrej Press matter.now sub- judioe.dbd Willing it will Vindicate hid Stand end brii^ tioii of Values ahd virtues he embodied in a SitttEile sold with lofty ideas. .Mow We low to you for all the good in you. With all these activities his great love was children for whom he enured out alO, his noble emotions and worked hard to establish end expand Sir Cowasji Jehangir Rural Boys Home and^ Girls Hone at Golvad. Qiildren there growing ' hood are living monuments to his ke®i sense .. y, ards the growing generation to whom munificence of Sir CowMji e ¦ ngir of revered memory and Lady Hirabai Cowasji Jehangir c^e as blessings. For tecnioal training of boys above rural home he obta ­ ined a donation of &150.000 fron Seth Ardeshir Godrej. It was with Uanak's efforts that Gamadia Teoh»ieal-, school has become a dge Techai<^Inatitute. Survey of economic Trust for maintenance of the Gadi for Welfare of Mobeds are person of Jame-Jamshed.Giving it a new lease bhoy Byramji Jeejeebhoy ’s enterprise Manek as long as Jame-Jamshed will last over - ---- ------- Parsi topics,all world news general information. To keep alive a mean achievanent of-lfanek. Jfey his soul rest in peace. to Mihood and'Woman* of duty of elders tow- blessings. Tor ined a < full-fle' ic status of Parsis of Gujarat,establishing a of the Head Priest of Udwada;Sch his little known facts of a well-known .True history of the present day Parsis of long life through Mr. Nana- in Newspaper World is the re- suit of his business negotiation skill Jame-Jamshed has become, a real .readable newspaper c^rieinfe a] and all-out educative and instructive ie written in pag.es • L a ccedit to . With Nanabhoy taking it fountain of kno^le^e is no PARSim SEP. 1972. 15.i t I / -•I;' I. t' 2^^^^ pe© a^;endless ya- ---- i'"^d "forms. show variety but Woh too slowly new colours riety of heac^f^ ccaoi^ -ing the same «B3XeB8 \ __ ond new patt^f^, W caJi these phenomena seasonal variations "in a cycle of one year* of these six sections of the time of ohe year exhibits its own pec»¦¦¦ iu he ddes is to ^iiench his thirst : Never'c^ing for others. ’33ie love for helf is queer burden Wy feteh'-^th iVa shock quite sudden If God and Dad _ He shOw^^hiSiself a real cad. FRTDP.*»»>Fridfl d^ri Vfrom tower or self Makes one forget;all but self. Before destruction goes the pride; On pride the devil 'jump's his. ride. M^iLIGE^Hft who shows raaliciOus mind Cares not for good to find. Such may commit a cold murder Wise are shocked but do not shudder Oh.* for the bliss of Heaven It is not for the silly seven. •J •I ¦ ¦- •i' ,.i > 20 > If*4iB*R kAA.v24fit4i vi^4V(3'ai£qi41 a><«A%l=<6l2<3 <3Htt ^VHV >tXrt^ >hi Tt < <5\€SB>^ f?k * C^ S'‘S'Slv< ;J-Ct^.«ri.V\V ^^l»/Irt ^ottfvkV'A. t HvAt M\'A iPV^^^V'^v fcVt fe a>(,‘i'A-\ W Vik£>A 01 an.UA r ‘ A ^€|\ (^\Ak<^Aa>tAtH£ %C-3^ Hv=t\ M"A Qjri O^O2ai Vwll .lrtjt^ ei^i; ¦ \ -,-.i.^rljLaSA'Yi'iiv d’^U 2 ; Vi t ^ Ox Sp <2jic?i X} vtyitT tS ¦ Xv' iX («C . V A ' ' V V » — ’ * I "M ' 15 ' sA .X- SAh^Q-v^ / • ¦¦ . 5^ }¦ ^£^4 ¦<(3i, ^,‘) Ga V ^24 vo\ ^m£|(n(. J< I <*<\ ^ I :i 1 Si T <;c( w?l M[4^'tQ»sn >0 2 (” I >^/ ^<*^1 (£^, o^^A. <53^^'! £b:^k K Vi^ §(^2£?5x? ^^(V>,'^2^a^^( >tT^C\ .**^n /\ , ’2ntN^< y^'' azL’n . ^6-^Tr^( £'^Q^ihi j I yiA -4n|l . \ W'TH-W "O Qn< £<C /L£^a^ ^e>\^ /U2^ 9: Ne^KA^ /u £ryC(r^0l^^ ‘tcrujc.ii^^ 16^ Cc^ tLt, /Le^ . ^CUtc TJu^ lk^ '''f{j(:Vi>'i^ (Luju j2eAad4^Zii~4< <7\J!.t)A/Z»y>i/^ J^ /rf .^ixum A P B W 25DRAF T « Dear Readers, As you are probably aware, I have put in my candidature for the Trusteeship of the Bombay Parsi Punchayet in the place rendered vacant by the sad, untimely and tragic death of the late Mr. Maneck Mistry. For those of you who have a vote, my humble request to you is to vote for me. For those of you who have not got a vote, I claim your moral support and blessings. It is but meet and proper at a time like this to acquaint you with who I am, what my views on Parsi Communal problems are, and what I am prepared to do for my community. From my father ’s side I am the head of the Byramjee Jeejeebhoy family. From my mother ’s side, I am a descendant of the Sir Jamsetjee Jeejeebhoy family. I say humbly that looking to my family background from both my parents who have left great works of charity behind them, doing charity work is to me a sacred tradition. I have created two Charitable Trusts myself, namely, “Byramjee Jeejeebhoy Charitable Trust ” and “Jeejeebhoy Charities ” in both of which I am Chairman and Trustee. For the 25 years or very nearly so, I have been connected with the Sir Jamshetjee Jee­ jeebhoy group of charities, the Petit group of charities, the Jeejeebhoy Dadabhoy Trust Fund, and the Byramjee Jeejeebhoy Parsi Charitable Institution as Trustee and in the last two of which I am also Chairman. Further, I am connected with the Framji Cawasjee Institute, and I am a founder Trustee of the Indian Cancer Society. My views on communal subjects naturally lean on the side of ortho ­ doxy but that should not mislead my readers into thinking that I am a bigot or a ritualistic. I am amenable to reason and open to conviction at any time. However, I do not subscribe to the views of radicals who think that all change is progress. Having come in daily contact with the needs and aspirations of the poor of our community as well as their acute problems, I am very con ­ scious of the fact that the most pressing of their problems today is that of housing and accommodation. This problem is getting more and more acute resulting in the drain of Parsees from this country and falling birth-rate. I have come personally in contact with young men and women of eligible age who have remained unmarried only due to lack of accommodation. If steps are not taken to combat this most urgent and crying need in the community in time we are in danger of losing our identity and the Parsi way of life. Under the present circum­ stances, we are losing much of our brain power which is emigrating abroad to seek its fortune in foreign surroundings and circiunstances. I would, therefore, if elected, put this problem as priority number one. With this problem in my mind it is my intention to donate sufficient land where a colony for low-priced housing can be brought into being. God willing, I will put through this scheme in any case whether I am elected or not. But, if elected, I will have the added advantage of the organisational backing and support of the biggest Charity institution of our community, the Parsi Punchayet. The problem of education would be the ne^ on my priority list. I want every single Parsee child whether male or female to have the benefit of the best education with the least expense —education with a religious bias. Finally I should like to state that by God ’s grace I am in a position, if elected, to devote considerable time and attention every day to carry through the duties that will fall upon me. Yours Faithfully, Nanabhoy Byramjee Jeejeebhoy-4 * Wl, "M}. “-jp: ¦ ' « '< "'—¦ :' ' ¦ "• ^'. '^ ; , ; H'Tt > k 41 iT :v< 2a\2y< oxtc^Mcs^ J vi3.^XM.aA,i^-(<. «\ xA\ c . s s <>0v £p on J €9 f-r^ 1 ^z-r>^^ . . ‘=\ . 14^1 <1K :^A)n V H >i\ x2>-u , 2j70 Ti ‘^1 3>itVfe\^ «=?x AxorvCox. Cl^.^ ^’^''^"23 ^Aisx^anca V^x «r2<<'^‘^ ^-V'lrvK .^-(.Atft'i (^1 2t2i ~ " '' . Q rx r ^-x H 6nd< '^ i V I (. Pl ( J) V ^1 I €si .<4_ >n^‘v £!?‘F'r) Adi Ms y ¦© ?V/W1 cl^ ^4 ,^dv ^ir^SH '^‘^k^noIST^ ^KCv tn?<^ -*?\£'(?V'^ ^?xR. Ms^< VI 3^^ (5^^ "S' - \oX cn3\(3-\v t 6nJ^'W|;^^ Xgk 4t ^t. -riS' I ¦ - 6. ie c ^2^01 ' '' ". IA t *' .:i crt?^/X ’^, ’H eH'V' U 1 ^^A^bAA’Ttko, i * ;C Ox < ! Hn<lCr\£2. S’ lC3'<^^. S ,4>i( D •<(^t ^(-? I >x^J C{ fctt cHi =^^07^ S', , >- -s^ ’ Tl K > v^v t AV ^yiT' cA'Ami . P. 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