Mar 1972

co |mARCH 1»72 VIII Nff7 5 m>ir medium ior old wisdom. ¦H $ Price 50 Paisa HOW AND WHY OF electronjc engin I- £. K. E. (U. K.) A. 1, E. £. s 1. Mar. Tech. (India) Radio Officer, VISIT TO B SADHUS AND BABASS*' VOL. VIII No. 5 MARCH 1972 CONTENTS Page Editorial JETINDRA MOHAN CHATTERJEE GREAT BENGALI SCHOLAR OF AVASTA 3 HOW AND WHY OF VISITS TO SADHUS AND BABAS 5 ..... ............. ............................... <1 -------- Managing Editbr : W B. WARDEN, M.S. (Bom:^, D.P.M. (Bom.) ADVIHQIIY apARD Hr. P. R. E. Cassod, Advocate - Raofooi** Aden, Nairel>i, Bombay Major Adarbad Irani* R.A.M.C.* D.O.M.S. (Lond.)* D.O. (Oxon) Mr*. Gobi K. Sbavaksha Prdf* Nadir Ardeihir M<8!^^M.A., LL^B. Dr Sobr^ H. J^b^la, ih.D Mr. N, B Mr. Faribourz Nariman* (Arcbjtect) Mr HomI Burjor Dhalta, M.X. (Marvb^ Mr. Mahyar Byramji P^el Yearly subscription for I2riisw: Rs. 6/- for lJ^nd; Sh» 12/6 for and $ U.S.A Office Address Single Copy: 50 Paise. Anjuman Atash-Bahram, Opposite Anjuman Atash-Bahram, i ¦ Published and edited by Editor-Proprietor P. B. Warden from 621-Jagannath Shankarshte Marg, Bombay-2. BR., and printed at Kaleid Art Printers, 5-B, Shalimar Industrial Estate, Matunga, Bombay-19, and mimeographed at 621-Jagannath Shankarshet Marg, Bombay-2. BR.¦ 'y •<"'K -*.:. „** < ; * f *• ,*w' e t < ' t * ¦ Ts ’l> 1 T 0 R I '* - • ’’’•.- ‘’.p* - • , “ > S '. . '¦?'. * . ' *.. liMce ^e slaves of the Prophet oTthfe Ma^' -^Lnce-the-hsgi^^ itinMe he 54" «,it -that is Shri Chatterjee* s "S' •.r ’*y‘ eaad we shall ever coni ,,_>»«•.« y »f ¦ ¥. ’ t -Hafiz: Ode 175« U.V' ’ .. ‘" . SJ ., k’. > . 4 ’"-5-^ 4- . ’|^^5^-‘beeh able--to> view . «M desth sa graoieux ’oTJ^ta vast and JtolS&ttag literaiy output. Ihrou^ boofcai' ’.lia ha»,h^j.aia»aifetiag,^^ah^^^ teaohlugs of the World-Teaser asiy '«.y.tiaAtrt>aoa.faae twqr f0»»abljf Wteejed a large circle of ooamopoJitan ¦ei^taw aod atudonte of aerlTspi^ ^^^eu^iorary. religious, thou^^t. f j'5^ 4ibs^ 6«» 3<»* ’’Tou may for the ro^e? ’* 1* , In mild does the message of 2ara-tiiushtra-;f^ as Wihalceable a-conviction Art ^i Chatter Sea? Maagst'Bis pii^sd. woiics on ^xattou^tiianism in the wtgT-iaH Tringoaj^he has^to-his credit ;ai^'~wall*igiowa. boo^ ast- 1 y gthical^^Goaa^ptions of-^Wi^-Oatha (1931) .... (’^932)/. - pjisni Gatha (1954) - ) Wrt^ft hflndj-ft and Zarathushtra (.1935) j .'H^sos of JfeldaaO' L-.-..^. , , 6 ) aarsttauahtra -The SOjsmostl (‘^971} r y GatU- as Rdfisctea^isi tiJS-Masnavl of Moulana JaUlHJA-din Rwi '¦ . .., -¦.¦ :.x ;¦' .-^ 'Ji c- ^¦¦, . ........................ . ¦ ; ¦ - and ' -...-.. 2 ) } 4 5 J <};’ •'¦ 'll J' ZaxathusUtra (196?) I 8 ) GoepelW- fflBaiiiariitigito the W^ipf-iM^.C Besides l&se, he' lfea'Mri^ Bei«eraJi'>Kilcs subject in the BeogaU fie is too de^lj O«^t>9S«ft eith ’sattrthueJitm ^^keeps us pleesantlj rpt ' -with'tbe and fas^vowl^Jta^ ¦ -The-mdon-faced Seki kneels dom-at* Jm«s. >«¦ to jou the cup of melted lubyt and hefll son persist that you ere ah- al>etainer.>di»..yon J»t ashamed ot.jo-ur discourtesy fiTiiS ledfc -HafiZo Bom in ¦te^/aai-ebattorjee has doe-J-Wtained- to the venerably, age of 84 years. ’Sinoe 1965, Shxi »^arP^al of>*isi«aa has been inoeasantiy exiting and ^..hnru .'e.tbe OMWea offiUBUOity to ssto 1®. to its xesponsilAllV, ^1^ .1i» learned Since * paafoiWs Wxh ^972 m -Hafizt, '«r.> « * R *" •'S* "'V '**=<¦ ‘ * *, te’^4-4 W#'- AV ' -•'I:: aitbor for bia noble contribiMnn to Gathic litei^luie'and offer him a proof of its gratitude and appreciation. It i< heartening tO-khow that at long l^t, this ei^eal the^ v^^^ble .Gathic scholar and jaake' known to him our acknowledgsmefit .:0mH|||| debt of gratitude we all owe''^ him* jn the Kaiseme-Hind qf.'^ij^%-l^f^^.-Stiri F..-H. Sidhwa makes a stxohg*^peal to '¦ the Parsee coamunlty th^ is to invite Mr. Chatterjee to Bombay and in a puftdic Meeting aQd-'^;i%i'ti$de him.4pt reveling' - p to -tile world the greatnesd'^^^^htl»i81itra..;ilet that some active ani influential members of the conmunity will 'the ms^S^^ii.e^iiest. bi^fe^^t because MT. caatteijee is already*^ years old^^^gc^® (-He is 64 years now.) Again, in t^^ same weekly of W*'U, of the |'' ’ has been taO^en by other adMrera, also ar^ a-moue is being sffide to publicly acclaim the^ v^^^ble .Gathic scholar and ja^e known to him our acknowledgement ^eat is tob late ^f. s 1^^' Iren Li^isg^ maitob the same appeal to- thevParsee je put down several lines as .th^ • ¦ that it is raihET too late to t^i^^aaened Sdd.. reverend octog^rian tb home to that it is raihET too late to tl one ’vigottri' « Botobay to receive the love, h£«u»^ aoS'l^te^ ^e * so .'richly deserves fiOffi the gxeteaFul Parsee cKWuoity*' Let us nieke haS«^ to en ^^Xo»^arsee }^ti^ eoil pass a resolutl<»i suitably hoxuxaxiog him for his veiy rich cohtril^iticax in spreadiog l^gBS^age of Kazda-..^' Tasna. Let us humbly send to him iftiat he mi^t not. be able to xeoei-^fr^ Us in persons < < m tiius honouring him, we "'Will only be re-paying a gr^Kt debt sob ^ .s measu^ This , \ is the Least that w C89!k-/ > \ ?^KJP. >¦ J 5j A :¦ , . ¦' •&' ,’7. 17' .. J ,-. il C’ -f. (»» • QF ,-•¦ 5 'V.;:aAu I { Vistfe ,'to "BABiS ANS 'Swens f. V i BR. JAL K. WAPIA {CALCUTTA) AUTHOR OF. I I»R MbiSPITAiU. ^Arath^s '¦-¦ • ¦ i.., •' •’•¦*». ' .5 J L«i^ixd StECfRGNlC ENGINEER^ A. k Mar.TW(India). Radio Gfftoo^ Ik BAjTHE' GAU. OF ,THE,EAST*ETC It has been a general cowlaint of scholars visiti^ng Calcutta Bat more and more Parsis are ‘Brawn towards. Babas and S^us in , epjts of strong protests in thej.press and bn thb platform* HoW^o stop this conTronting ^ueetipn? The answer to this question is that it cannot b© sicced in^ a d«BcMAic Gbuntry.<4n^e.etrbnger the^rot* ests wiil be, the more, in nriiber will be the visitors to Bibas and fedhua* A proper guidance is ths wiser abroach. A hupgryman cann** W be stowed, frcmr visiting anyjdace, however objectiont^e. to lo^ of4bre^* ^eronly, way to stop Bo has hifimj^fthe healthier loaf is it has been a general eei more and more rar sis are of str 6"“ eannot: he **/? he mor e, i n rawn tbitedSr __________ _____ _ , nim IS pe sg^ly loaf or to guide him tb a better place to get a healthier loaf. -- ' * I t % _.<_ i_ _ __ XV^ 1a X1m4 I i a heard and reacted, Tbe/objects of visits fto febas ehd SfeudhuS: usually ^e 11 J*dtem; suff^rl^ or 5v)sraH0,y wants tW*richeis^ (bKo se^ ^ek inspiring spirituali atmos^ere,wstly the visTb to the first two objects The Visit, in itself to Ik Baba or a Sadhu is neither right nor vt’ ong. .Wt mahe Be visits ’ ri^t or.wrong are. the pui^ose and mo- tlye ’and ^the set^tp or inclihations .of ®hlightened.or an^iOiorant mind* What else makes thssits right or wppg is the kind of Babas or Sadhus visited* Now let uS b^in examining .the oUestioh wiB thejdesW.t^^kind and type^ofone or other Sadhu. Meaed i/T ^Pdranc'e T^^^^dits Often' turn out to one ’s disadvantage or to sheer;taste c^^time and even money because of the offerings;to Sadhu. Wien the vipfts tcj^bas be stopped* in spitb Q'f ^1 discour^em^tn, it is better'to enlist .. Mdstly the objects of visits ate confine tOt swingL relief from su finding no earthly or physi spiritual kelp, and i ( ¦i r tia^oUt ney cecause Sadhus cannot ¦ V »- •' 4. fferings or pressing wordly pro&^s. k Sufferer^ is llke^ s*ma4 man. TiMaing no earthly or,ifliysi«&>4ay of relief -theufeumrer l»»s» to Spirit,! kelp, end th&e is a gsnwM ’tha^.&ba a^ Saomus ere ihe ones to-J pie, who V^ sit I Ifen is sWiebted to the 3jaw cf^iKarma^that is every aaation has its 18 a general ce^ei tns^ ana aaacius '^ive such r^iaf . 4^fforetb and less ambitious peo- SSdhus ai^ astrology 8 in large number Ila. exiS' reaction^ ^t is a natural phenomena of his long e^utjonary ex tence at Bn individual beings Inere is no e^ape from this hatiu„ ’ “ “ju will not make any m^earot to <>«^Sf^ -Uis .phenotoenah so t for .his ixmer ^oiAi' SainU tfe> WV»,^e power^to ’move . u drdainea by Gad i^th I the power;to ^r^pve ¦ J ¦' ¦ . '-?h eftBont Wxo|ar ih^ are*ih constj^&t snd '^rect conaft^^hni A’ or t&^X ‘in • hepirfl^ re^y^dso-pwOB^ pik '-’S lodev fepxrflajt ri therefore good i^f erihg wii^ 5ot hS pdter iSees / " ¦ '?¦ . , ¦¦ •••• ¦.¦¦<'-^ ¦¦ . ¦-..¦¦,¦ ¦¦¦¦¦¦ '. ’Jt?. . ................................ ... On tj^/^iritual pajth the.sqfiiritual powers of one of other kjr^ do devel*#\, ;b^ these'do not heoessarily .indicate^a 'great . spiritnaXt brogresS* 'Hlese powers when* derelspedt are -not xo .5? • Jib. iJsed.elmef for the\good: or yfor the bad. and pdrttcal^ly indiscnr uil- iattSeJn^* good , spiritual heniraait re^ds; p@wers a i*enU to bpm^tiai^prcfeesS and therefore fnirrand^teMl eloped powers to God ana prays to become powerless so tha harm no^e. Suffering is a hepeSsary p^t of one ’s et^uti^ia^ e^st^cP and narrT^ it-a. psrlod Of <&Tatil8a»,;»ny attsi^t' to'Wftim^y removal of the sufferings'IfeSt Its recoil* bith ’ on th© yo^'^aB ^Bo ­ on the sufferer fUnless cu^BBn^Ar-^by God in dSKect CkmEiunion.* “ * “• ^•- - ' * '®er’™ Uie d^rewsed spirit s^ ¦30. ¦^*3 .! '> ah^ caries with i ,eo «' good ^dhu will ‘only try' PAESIiUA MR. 197Z, ! -t K- / ?1 >* ¦ t inner mental strength to endure the suf faring,thills adV* the sufferer to ‘ ** * ‘' " «• -. >. « . > in. the book siHg the sufferer toiprW^to the Lord. On suffwing, it has bei5i written in.the book "i^pfener Mmi" that rortimate, areith^yfyho ha^L^d suffering and^dfeflh'tunate are^Wey-i0ih ndvpr ’WF.aSj . SU^Wng-i , ng^ 't 1> « M-- -• ¦ I The same is true about -the worifly wants aiid desir many go to Babas and Sadhus . In \ the- - inner growth . -IIH which are abstract impressions and^vhich are. ons, experiences . etc.It .is-^theBe Sanskars ydxii^^pwb or other kind of actiafe,jj^gv<^t or desire; or tb lead kind of life. It 'iS/Awjp^-^ povearty. In the Sanar^iMW inner existaic'e of man ’hlWd- many go to B^bas and SadhuBr'.spiri"bual life ^d is alyjaye ad - vocated. A eoh' ‘nous floi?- of inspiration is acquired and ..one is iiKely to get tnis in ^t-San^. iSut idio truly benifits out of Sat-Sangh? r two ' doubt ___ practicea* fet-San^ is.no^ Every indvidual has a .surrounding in which he or she, throws out the current of his or her.'oi^ ^owtii?' Divinity of;'^;'Saintiy growth overflows into the sui^rcnindii^ga Saint. .Getting,into, wis surr ­ ounding means to get eh^^d witfr^he Curr^t of mvinity. Hergets the most ovitflooki^ the individual i'by of the Saint , seeks si- hs to ge-b chared wiw the curr^t 0 .oy«iooking the ihdaviduali'ty of ounding mej the most T^*w -- . iently to Zerceive God in the mani festal J eno f Divinity arising cut PAf&lAmz4ARl 1572. ¦y 7 i¦(; ? 3^' 1 » - • It ’ r • &Ofe:_______ * hd^ eay^*uJhe Mnt ^preciatj Birai aspir absor tXently^ ly'W coiw ft-jndividi J. '-L^AnMi^^’J^^eks nOithingi elsa and silently he sits and sil^ '»JB ] . ¦ ” ’ * ’ ‘ _L sises on, the undercurri^ts or r^J^irituai phiy . - __ _ J and Sil most the visits of such spiji- «^t8 and silently ^Wer-^Jfends S ’™- ;testing'^>n ¦ u^ne tnougnv or er*cu3?rents of DivinatV. v, ' \ ^¦ rbed* he-18 too ignorant .and ’too ’'d5SS inclinations,and desires,. 4^0es ledst. ’TEe ezpecfe^^^r^y lor a. quicK ch fo3^.ihe:>©tter in their wordlydii^^i^©!?^^ a quick' ’SarS2 O'- S?ick ^^^ti from -the pangs of birth and dea-th ^v^ai-80 S?” wiless ordained by &d. 5fB?+F»v2 enliAtenraeiit, Ihoi^ . -IS 9, risk and ^at riskis ofmis- nn?^f?^®^J®’^®^^^”^?®i®^’^^®rprefetion or misconception ^^-W^r than clarity. Some Babas-and intelleqtuSl and widely 1 earned and talk ’^rv ' for hours at a stretch anFaft^ lfeBiing ned-^^ for the SMhu^ o^ f^^.^iritual attainment, ^ ignoraht mind is im- arilv a goodbration does not necess- “ve?o™^ n? spiritual.srowtft;V -v, ¦..¦•¦ iitindicates bednl^^^h «£or ® 2^ speech. A good n^y" s^rl+n^-^'^u 6®°*^ oraloi^ -are none better in- i^s averace peonl. oi ifas ways of ^iritaal spirfW growth without.havihg'^y-ei^ feS?tbfiv know!edgb abouVthe same. Bi(,eh 'ih'%iB^knoW' th®.practical growd as igiorant as the average ?£j®2^if!8cS2^®"®^.°rWFitu^^practi^fes --2^-- Ihe T« i er.hand We fAd , _ _______ 0 omtory i people , ihey may even have variniYR Vrt^X wirirual^ pract;ices coneer'ing Mm ^’rBCholars. 'Al^out lestraing ar-J kno iwor^an<5'e ae'^at beOcte^S of < b^Qlf gained. Jhere spiritual growth is cbnc^ed ' ^thout any act leal approach'is nibnfe a liability- ass^t. ^gakttg en. I o^er^ked in.aii off to^short ^eech that Gita opens the gate to Kri^a as also* blocks the way 0^- than asse- to Krishna. As ineiJepastinie attending religions discourses pf^adhus is;.'bptt^ " than idleness Or indulgence in. swsa. pleasures. But. here- wp- as a Parei one has got to be carefulr'^hespeCtive reli^icns of B^ai^pnci of their t41kfe< Study.of other reliigibns is es-j^tive relij ¦ f •\/ ¦ ¦' f OARSlAm MAR. 1972 8 ai . 7'^’ > ’ A J f'. no % &g Jw *'T t bsmepr Bi wer* Otte oactri WB’<0; Hr was SliajlS^ ’anX l^f® spoke^K few^twordB^oniy Mt of TelWPn /\- * ' . ivg'' ¦;.-a'W l^on »>v-; y®^ < r 1 '«¦ •w r« t m.^B' 41I»? /- rega^ Lord, e©^ 'thelt ¦’ copiilMl6i ¦ ‘ ??*t& ' ¦'t^SiJ- ¦" "P V * ¦ ‘ inner ;9BnakardGr. ••¦ It* ’ % ' 6 .oiranbe^ « chapt^ O' ^•* -'57^^-'’ wid 'even' pire^ in'vSr:^ »¦» •>» jitfwdwards .me ’a^ito# bM;1bid .. . ^I’Waiy ©M^ -wi^deep devotion. » XW-^ <¦ ?¦ < of relimm. _ T^isdniag ipyiugly ____ _ .,jBt tetta 3Kou^ ^^S^Strsl^s foT ’ a <©w ®WP5^®£s refreshed,blies-fuL and .^sijg^ten^ds r |r^w>tru© ©vointiMW “”’ ^cti -liund to fP’—i - eh-fai liie -a^- 'SM,4a^er m^e. or |rsi^iw; 5|fe'^a:..^r@m* get^^j •tibiz^tl^ oi\ini^ftU'e ri- /wfc. '’¦' i. &'WTr^*W*’ Jen'^tb , s^^/Meditate on ‘ > I . J , tB. ew worsts, he un- ffc-i Fo^ .©¦ ‘Of 'Tj per PP^ ‘ >>¦ ¦ 4 ¦¦ -¦¦J ¦il-. ,08,-; - > ’? ' 4 ¦ * z ,. M-wrarf ,inipulsr r a ’WWhg ueed of t one. ;>©, former ____ --¦ i-af 'a man*®;iru,to th©' ill himeslf , .Sal hisself more in i a true Sm iar.aot found even httany rtad^aerving oases were. - » . • f piritu^ tirj.fi, c‘a^ off^S^©;inp5is . neutralisa^ •A t' Dedhnmts to^jipiritual , ^^fe'ftNaarif fi ’ Wurl f 10®** ^^.aksLi'S ^aiiB^ form" ’ (|i ‘p^ticulo»riy utter- t Q> -oontinuQU© wrsp ’ hg.B^^xce tp neutral4«»o ‘ r ^’4o4 . ^and ’.,6od ,-pMy ..¦QJ .-i '. *s 9¥:-. h«* rlOp. r ¦ ffi^Xjv'roFCfe ’^d ’S' >f X ,<*¦ ¦ .. 14^ . ^..• .<' t^l. t '4^ ’1 Kh, *6 n '«* < , -i^ • .i 4;fefe '-,5^ <- ¦*ll: >' *¦¥ ,• ‘ STIj . jmhbhBbBI » % “Kaiot even for i^eto l^^ out or. jr ' ''^felf is**' »^-f6; «_^lfi cat! on^®M - jrig ‘tf-. 'iSV \ihe love oJ iMy f or Gi innerj® W' k** V » ot^e w'" ? -T ‘ * i«.,-*\-. J,, ^^(^t 0# *«» ¦ v^; te 4 “s V- Ibe j f *• >-.j«a, k' cation .not be ^.,.-3^-^. <^es c^e'at on God and tttterjjife-oF^ ious practices o^m^ any of theB ezoept unSS The preset state toS are ' ihe jJerhdnal^ safest $nd ve^i devotion and I,., ____ ____________ if^n*t at, other hours. 5ei^ onsA^aeeai^z^S t: able but erect posture, .ezereisa.^ p’ 0tm ’ .1 practices o>impii! »f th^ ezc^t m r tor suitable ot*4d -indufe i^erfect : IbiA ¦Riving bbmilO ' - and to concentrate, on cgne *s c(meption dli^ easiew-i^accept Z^athushtra or me Mo God and so^fiz the mind on any of them, in. devotion- and ’iol^ifor 6o4 ’®veiopws . »_ .__ • _ ___ ..sfa r-" One focal point. Goncmtration brii^^® p^to^iai R|; Bpeak_^that ; K:->iaa. S '?|.-Jhe syM <^ h ing taorhi^ ; WVZ Vi, ily tbe > the. sy^ -Tx - i:-A- "xV— -7 vrr- ’^ ^n proves/difficult,-^^t with regular ’ity of a^rtii^ax^ar in<.devot4on- and lo^ for God devaLopingi:^^b^S^"of * mindj^ich causes Various inner wafeiese^^^l^^Sht to co^KSHate I' ef ’*’¦"' •^tural , strain z ni reat.Js the ^W'^of mtM ^^t to cto ____ ____ ___________w -'»---5WV*-¦*¦** *<* .-^.yjn^.^^r.iF- One then gets ’^natuial mSitations, .i^^^^^^^^erienced as re/ling, blissful ar^, enlightoing,one ll^t3 meditation bring im^nde b^eftMr . Xik® cannot^e fc^d in material g^ns. Izercising c^iind is not undh^ str *i2S- X’ove brings . easy flow Wg^ul ^any stW4y. without;aay ' after effect. Meditation ’i^ida*- made the Ib^a- val^ r healthierioariMdi isrb^^ ofi^ed, spmt^<^es. . When one dev^opW^w gp for * ' ‘ ‘ COBB St _^. one s Goti ^Tt' a*man*at2 . '.Lxldi fiiia ^St-Ain leasy : i * > wW'l^ ’s X .like ' mdi ____ ___ __ ______ ____ in material R^ns. -ItercisiaM^^OaSd OWS T----- -------------- -flow-«|»trt'^^yVfi^ ©di tail on i^idi^ ffiad^j the flow lift any Sj k/ without^ »«v ^4 •/ oved >fi « 7^' * ^5 't J. .y--??- •u., -'V i* ’* l’ "w ^t.v^e mi^ in God ^d yc^yi ? 1. d^. ^4 k *«'’i > r I I «. '• '^¦’ • - / Vi 'V '' /"- X\ ' y' 5 »^HE tf-’ ,e - -t#'' ’^'= "' i ' '’>• ‘ . *fi’' • < z ' ? *• -4i ' B?s V *V' *'^7 ¦ *s ¦ n . EOTU^ e Becciaw^. tfeerfe'®^ ^feA ;Sg.^g';Q^>Wj^O ,cx 4.* becoi& we for Go3^id'God bhty»^T^| fsBEfliXy manbers are.nct hiW ¦ ..Ji mtm to rellg a noli er litMl ‘ives 'en kM: iX.' K V i ^tact»* 6 Ipthe need 9^es im J kt Qwn sM^ ¦*f. * . i» Ife^Xgway end^ the 3Wendi?ig fuwre is , stom ¦uneeF ’i* I ndOS^ >4’ -¦ -\ -1^^? • li^ ‘ - 4lr . ' 4' p.,-. ^i --^ «r*** Toir “ ¦“ 'SAy » *, era aentB. ^ae ^s ’^SnF+^^tBtmc- tiw^^Xslffl&nts OEP AHWA MAZDA and.mai aii Zproastrisna thus begin the daf- » ^stoi| l^r Babas am S^u to resiove the d rtjritUs^ * '» t • destructive eXeaents 'destroysd'^AeySuryiwlng world will be left in a.purer a nobler and peaceful era* . { ¦f''^ -s? ? '#.¦ >* ¦, \ 'M Ji .< ..¦* -3*. «' J - '¦* / Ara?!, * t V • 5, 'W< pjfflsxm M&fe. isrz. T'f ’ J,. ¦<'',* t 'ft: 2*''* ' WaS^' ‘ If ’'V ¦^. 4r 'W •5 S(fe; <»•'¦ “s- #3 3&'-i-«?' n #5*. B *' ¦R-Vi ?Ss," ¦’' *4£^li^a «* MJ ' fc • L.. '*r S’k ’‘¦ * ’ ¦5 4>* •* ^3 s» ..VJs k . W’ilib i^was u ^u]^'’bT Ik. .; t K^the sub^ Ali lla. He acdomisi l^ian bturii of J a ^fT^^riiaitriiai^, njSel; -’ i -A >. '.-i, ¦- .¦- • .-' ¦’-•t(--'X-w>t.. ¦» . ¦ <>' ’ 7k \-/k^ ;i Ik. ¦ihi di__ _ __ ___ others or shar^ag/ consisted 5700^ “ as practical • Ligqt 1___ _ ___ _ delgihV Ihi» c^stcm of is 1 ’’** - . «?«»» **' 7'< 7^ ? ' -> JI .2/ •’L •-z* V‘ . jiafri praised the e^bi^il .jtonciple of 4^^ Vohu prayer i idi man s happinegs happiness t r. livens \L ife ^^if95^^S?<923 .!R[raS g®aes to ina'fc. ¦ ?-?? vW '.35 1 f -1 ' ¦ 'a i