Complete Issue
Sep 1999
SEPTEMBER 1999 Rs 30
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SiSeptember 1999
Volume 22 Number 2
EDITOR Jehangir R. Patel
MANAGING EDITOR Arnavaz S. Mama
EXECUTIVE EDITOR Parinaz M. Gandhi
SENIOR EDITORS
Dina K. Mehta, Hilla P. Guzder
ASSOCIATE EDITOR Roxana A. Driver
DESIGN Kranti M. Shilotri, Nivedita S. Dhotre
MARKETING DIRECTOR Veera J. Patel
ADVERTISING MANAGER Jasmine D. Driver
ADVERTISING EXECUTIVE Susan Hadvaid
2 Readers’ Forum
8 Events and Personalities
16 Zoroastrians Abroad
24 New Zealand Zoroastrians by Gustasp Irani
28 Billimora’s Gabba Adarlan centenary by Parinaz Gandhi
FINANCE B. L. Arora
DTP Bakhtavar R. Batliwalla, K. P. Ravi
SUBSCRIPTION MANAGER
Khurshid Panthaki
ASSISTANT SUBSCRIPTION MANAGER
Swarupa Bhagwat
ACCOUNTANT Anagha Korde
ASSISTANT ACCOUNTANT
Sampada S. Patwardhan
ACCOUNTS ASSISTANTS Indu Pillai,
Sreevidya P. Unni
OFFICE ASSISTANTS Umesh Poojary,
Selvan Mark, Sunil Sakhare,
Govind Salgaonkar, Mahipat Jadhav
30 BPP deficit: Rs 1.39 crore by Arnavaz Mama
32 What price universal adult franchise? by Dinshaw Tamboly
34 The case for universal adult franchise by R. Tirandaz and D. Mehta
36 Decorating Dilnaar Ahmadullah by Hilla Guzder
38 Homi Taleyarkhan: A hall, a lecture and memories...
42 Farhang Irani’s eateries
46 Business
48 Sports
49 Sri Lanka Parsis: Treasured on the island - 2
53 Books
54 Milestones
Cover: A weeping willow in New Zealand Photo by Gustasp Irani
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are to be drawn in favor of Parsiana.READERS’ FORUM
I J"
R,3
:t
put together a team of well respected
negotiators that would hammer out the
details for a world body constitution,
we Parsis could soon see the re-emer-
gcncc of the greatest community of
NOSHIR L. HANSOriA
Kansas. USA
hi
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1^0?
iwsi
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Readers’ views are welcome on any
subject of interest to the community and
should be sent to the Editor, Readers’
Forum, Parsiana, G.P.O. Box 892,
Bombay 400001. Letters are subject to
editing for reasons of space and clarity.
Unsigned letters or those without an
address will not be published.
G.P.O.
a laid-back community
\ people of destiny
As I opened and read the June issue in
Kansas City
of mid-Westerners tar from the hustle
and bustle of metropolitan America —
1 was filled with pride and excitement
to see the front cover display Ruby Hall
in Poona, and generously splashed
across the pages were photos of Dr
Hector and Tehmi Grant, son Purvez,
Anu Aga, Adi uncle and Jini aunty,
Freny Grant, Rusi Batlivalla ct al. All
my family. And in the same issue wa.s
the struggling community of Ncemuch.
Isolated in the middle of India, this
community lights to survive and retain
its identity against great odds.
J'he Parsi.s will not perish from this
earth. We have been through worse. We
are a people of destiny. Wc arc special.
We need to once again rise to the task of
putting this vast fragmented commu
nity together so our children know their
roots and whence they came from. With
the Internet and all the wealth of infor
mation it brings, there i.s a compelling
reason why a spider web of communi
ties around the world be grouped to
gether for local, regional, national and
continental support — synergistically, people.
The Jewish community has done a
J marvellou.s job of stitching together
wk' diverse communilie.s around the world Sanctity of dokhmas
under one Hag. This harks back to the The trustees of the Bombay Parsi
days ofyore when a Parsi anywhere was Punchayct (BPP) are aware that our
a Parsi first and then a Brit, or an Indian,
or a (spoilt) Yankec! There was pride in
being a Parsi then. After all, wherever
they went, the local communitie.s were
naming streets and parks and hospitals
after the great Parsi builders and bene
factors.
It is true that a whole generation of
Parsis from the early 1960s were in
volved in a massive and a dispersive
migration, the like.s of which we have
never experienced before. Wc are now
represented in all the continents of the
world. As we settle down to the mun
dane regimen of raising a family, estab
lishing our roots and blending into the
landscape of the local community, I
propose that we establish ourscive.s as
the tallest tree in the area, bring pride
and self-esteem back into the commu
nity of Zoroastrians. Let our children be
proud of their heritage. Only by taking
on a global vision can we expect to
achieve in today ’.s changed environ
ment the same sense of loyalty, unity,
camaraderie, brotherhood that we had
in Bombay a.s I wa.s growing up.
When I was growing up, the ‘Parsas ’
of Bombay were a motley group of
disparate communities. From the ‘aris
tocrats ’ ol'Churchgatc and PedderRoad
to the middle-class communitic.s of
Dadar and Cusrow Bang to the modest
communities of Grant Road and the
charity buildings. Wc played cricket
together, wc had friend.s all across town
and wc dated acros.s socioeconomic
lines. But we were all Parsis first, last
and everything in between.
Today, we arc poised on the thresh
old of synergising our efforts through
the coming together of the three main
governing bodie.s of our community:
the World Zoroastrian Organisation,
The Federation of Zoroastrian Associa
tions of North America and the Bombay
Parsi Punchayet. They are collectively
doing a magnificent job. If they would
2 Parsiana September 1999
community attaches a great sentiment
and emotional value to the environ
mentally friendly system of dokhme-
nashini which has admirably withstood
the test, vicissitude and vagarie.s of
time. Keeping in mind the sentiment.s
of the community, the trustees reiterate
that their intention is to strengthen the
system, not to change it.
It i.s a known fact that for various
reasons such as rapid urbanization,
heavy infusion of pesticides in crops,
mechanical processing at abattoirs, etc
the global population of vultures is de
clining. The BPP trustees have been
seized of the situation for quite some
time now, and have already undertaken
various measures to ensure that the
system of dokhmenashini largely rc-
main.s unaffected.
The BPP trustees have been in con
sultation with our High Priests, Dastur
Kaikhusroo JamaspAsa and Dastur
Firozc Kotwal. They have also con
sulted other respected members of our
community such as Khojeste Mistrec,
Dr Homi Dhalla, Noshir Dadrawala,
Ervad Parvez Bajan, Ervad Ramiyar
Karanjia, Ervad Rooyintan Peer, Ervad
K. N. Dastoor and Adi Doctor who arc
knowledgeable about the issue.s in ques
tion and have been making available
the benefits of their expertise.
Our scholars have all maintained
that the primary source of disposal are
the rays of the sun or Khorshed Nagi-
rashni, and the role of the vultures,
whilst secondary, is albeit important,
not from any scriptural point of view,
but because over the year.s it has proved
to be very effective.
However, we live in times that arc
quite distinct from the earlier ones, and
whilst continuing with our revered sys
tem of dokhmenashini, we now have to
come to terms with reality and address
the issuc.s that have unfolded before us.
The BPP trustees have already taken¦i
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the professional advice of a UK based internationally re
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institute on birds of prey. She was invited to visit our estate,
which she has done, and has forwarded her report which deals
on the various methods of raising vultures in captivity.
Keeping in focus, various statutory constraints and reli
gious sensitivities, the BPP trustees have to proceed with
extreme caution. This is at the very best a long-term project
which may or may not crystallize, depending on various
reasons, happily, none of them being lack of interest by the
trustees.
In close coordination with the BPP trustees, a small team
of well-intentioned, committed and dedicated Zoroastrian
professionals is also working towards introducing variou.s
measures which would reinforce our existing system of
dokhmenashini. They are pooling their talents in diverse
areas, all of which enjoy the sanction of our high priests and
scholars.
The intention of this write-up is to keep members of the
community abreast of the steps being taken by the BPP as it
is apprehended that ill informed comments on this matter in
the Press may be deleterious to the community ’s interests.
DINSHAW TAMBOLY
Trustee, Bombay Parsi Punebayet
g
13/13, Sai Niketan, B Wing, 345, Mount Road,
Mazagaon, Bombay 400010
Tel Nos 3775842, 3775360, 3742065, 3717036
More “Parsi myths”
With reference to a couple of letters in the April ’99 issue of
Parsiana (namely “Outlived the dokhmas? ” and “The three
Parsi myths ”), I embark upon this humble effort, not to
provide any justification for our time-tested tarikats, but
instead to drive home a point that just because we are in the
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4 Parsiana September 1999nuclear age does not mean we do away
with our long-standing customs and
traditions. For if we do, what do we
have left? Whereas, in most casc.s the
Zarathushti religion is explainable sci
entifically, there are certain aspects of
it (like every other religion) that may
not seem to make much sense in this day
and age, and yet these are very vital for
the preservation of our faith.
In “Outlived the dokhmas? ” the
writer has decided that the dokhmas
need to be done away with, because of
one scene in a movie wherein he wit
nessed a vulture “tearing apart and de
vouring its prey. ” The writer should
consider himself fortunate not to have
witnessed the digging up of a grave.
Tlie horror of the sight of millions of
maggot.s devouring a corpse i.s far more
disturbing but just because this decay
occurs beneath the ground, some people
are of the opinion that it is kinder to the
dead. We couldn ’t be further away from
the truth. As for the Hames of an incin
erator, what they do to the body behind
the iron door is best left unsaid. But
again, the only thing positive about this
is that the proccs.s is actually shielded
from our eyes, Wherea,s no one seems
curious enough to dig up graves and see
what happens underneath, or in the
working,s of the incinerators, people for
some reason seem to be obsessed with
entering our dokhmas.
As for making the dokhmas more
efficient to suit present-day needs, steps
are being taken by the concerned au-
thorities to facilitate the speedy de
struction of the corpse, without deviat
ing from the basic mode of disposal, i.c,
Khorshed Nagirashni. As for the odor
the people put up with in the vicinity of
the Towers these people should con
sider themselves fortunate to live in
such a lush and lovely part of Bombay,
for there arc millions who live in ap
palling conditions, with the smell of
sewage, amidst industrial pollution,
chemical radiation, in the vicinity of
crematoria where the air abounds in the
ashes of the dead. Instead of becoming
a community of wingers and finding
fault with every religiou.s dictum of
ours, it i.s high time that Parsis use their
heller intellect for the betterment of the place for Hi.s prophets and the com-
community . Just because the Zarathushli
religion i.s tolerant of criticism to itself
doe.s not give people the license to lash
out at it via the printed or any other
media for that matter. People arc free to
make choices in the Zarathushti reli
6 Parsiana September 1999
gion and then live out the consequencc.s
of such an act. Similarly, one can choose
one’s mode of exit, i.e. via burial, cre
mation or exposure, but asking for an
ancient tradition to be changed because
it seems repulsive to some, well that ’s
another thing altogether!
As for “The three Parsi myths, ” why
three, depending on how you look al it,
everything in a religion is myth. Is it
not? Will people be asking next for
proof that our Prophet Zarathushtra
existed? Just because there are a few
hymn.s ascribed to this seer in the past,
i,s it enough proof of hi.s existence? Did
the able writer slop wearing his sudreh-
kiisli when the bullet-proof vest wa.s
invented for bodily protection? I am
sure not. One may wonder about the
relevance of certain age-old rituals, but
to demand a scientific explanation for
them, and in the absence of which to
call for their being done away with,
amounts to childishness. A people with
out a tradition arc like a ship without a
rudder! All great rcligion.s survived
because of the importance placed by
them on ritual...whether it be circumci
sion of newborns or sacrificing of ani
mals in the name of God, whether it be
Sunday Mass, or the sacred application
of bull ’.s urine.
Even the army and navy of a nation
have a number of elaborate rituals.
Horsc.s are still extensively used in these
rituals (in parades, etc) although the
automated car has been long invented.
Now if horsc.s arc still a part of an
army ’s ritual, can we not justify keep
ing the intrinsic bits of our tarikats
which ihemsclvc.s arc steeped in sci
ence? Just as we do not forsake the
power of prayer in spile of the vast
advantages marie by medicine, simi
larly it would be quite out of the ques
tion to sacrifice the consecrated nirang
in favor of Detlol !
Then there are many things science
cannot explain, for example, how a bee
can lly, or even why out of all the
known planet.s in the universe, why i.s it
only Earth that developed life forms? If
we humans still have the dignity to
retain the relevance of Almighty God in
this nuclear age, surely we can make
Calcutta Club’s reunion
Nestled among the little tents that dot
the spaciou.s open maidan in the heart of
Calcutta lies the Calcutta Parsee Club
(CPC). Founded in 1908, it boasts of the
cheapest membership in the world. Yet
it gives much more to its members and
the community than it receives.
Nine months ago, the Club celebrated
its 90th anniversary with a series of
well-attended functions spread over a
month. We are now organizing a Mil
lennium Reunion of our many members
and well-wishers and invite all Parsis of
Calcutta origin to attend. Many of you
arc now settled in different part,s of the
globe but continue to give moral and
mandments expounded by them and by financial support to your beloved Parsee
their closest disciples? Club. This will be a unique event at
which we expect a minimum of 100
out-of-towners, if not more.
The celebrations, presently planned
continued on pa;^e 52
And in the words ol our own beloved
Prophet Nabi Zarathushtra (Y asna 53.6,
I quote I'roni the more poetic rendition
by Dr J. N. Sidhva):
“The lure.s of untruth which appear to
attract.
Will actually from your spiritual selves
detract.
The veil of dim light of those bearing
woe
Doth obscure the deceit of truthfulness ’
foe.
These wicked ones who are the bearers
of strife
Do verily pervert our spiritual life. ”
PA,SHM1NA M. CONTRACTOR
Kathmandu, Nepal
“Parity with priests”
In response to “Parity with priests ” by
Dali Gundevia (Readers ’ Forum, Par-
siana, February-March 1999) I wish to
quote some memorable instance.s which
I will carry throughout my life. In De
cember 1997, I attended a jashan cer
emony al Cama Baug, Bombay per
formed by Ervad Keki Ravji where
prayers were recited in a unique man
ner, with true emotion. After the jashan
ceremony I wa.s told by a friend of mine
that had I heard the prayers recited by
his father the late Ervad Kavas Ravji, I
would have experienced a soul-stirring
sensation.
On another occasion in March 1999,
jashan prayers were recited in a loud
clear voice by Homi Govadia of Mahim,
at our flat in Shapur Baug. Never have
I witnessed so serene an atmosphere. I
felt I was in ininoi jehan (divine spiri
tual world). I'AROKH NAVARO_.I1 DARUWAl.A
Micldle.sex, UKEvents and
Personalities
a
Effective youths
An electrocardiogram (ECG) machine,
a blood pressure monitor, an instrument
sterilizer, an x-ray viewing light, an
examination light, a pathological test
kit and a kerosene and diesel operated
generator were among the equipment
gifted to Udvada ’s Seth M. C.
Damanwala Charitable Dispen
sary by the WZO (World Zoro
astrian Organisation) Youth
Wing, according to a write-up
submitted by Zubin Mistry . “This
charitable dispensary is
boon...to the residents and visi
tors in the village, ” added Mistry
specifying that Rs 6(),()()0 wa.s
spent by the WZO Youth Wing
to provide better facilities there.
The elderly residents of
Udvada will now no longer need
to travel far for prompt and effi
cient medical aid, commented
Keki Dastur, president of the
Damanwala Trust, at a function
on June 20, 1999 at the idyllic
two-storeyed seaside dispensary.
He congratulated the WZO
Youth Wing on it.s continuing
effort.s to improve the quality of
life in Udvada through it.s long
term “Project Udvada. ” Dastur
mentioned that the Dispensary
was founded in 1867 and that
the present premises were donated by
the Sir Ratan Tata Trust in 1924. Major
repairs in 1995 were made possible
llirough the largesse of the WZO Trust
Funds and Cyrus Unwala.
Expressing the hope that the resident
rloclor Chetan Ondia would continue
here I'or a long time and that the rapid
turnover of doctors at the Damanwala
Dispensary would halt, Sarosh Bana,
president of the WZO Youth Wing out-
linctl their future plans. Whilst recogniz
ing the need to help the residents he urged
8 Pitrsiana September 1999
them to identify their requirements and
come forward with possible solutions.
The Youth Wing is keen to start a
gymkhana, set up a permanent exhibition
on Udvada and the Iranshah, revive the
local community center, open an old
people ’s home and have Udvada de-
*
¦V
Top: Bono ciddressinp the palherin^
(It Udvodo's f)oiii(iiiw(d(i Dispeiisaiy
Below: Youths who porticijKited in
WZO’s trecisiirc' hunt
dared as a heritage precinct and a pilgrim
center. "He debunked the misgivings of
certain vested intercst.s that the Youth
Wing was attempting to alter the basic
character ol LJdvada by facilitating in-
dustrie.s to be introduced into the area. He
assured the audience that the Youth plus a dinner for four at the Chung Fa
Restaurant on Warden Road, the team
captained by Kaizad Mistry won the
Wing’s objective was not only to retain
the identity of this sacred haven of the
Iranshah but to restore it to its former
glory by encouraging traditional local
crafts like the weaving of kustis and
torans, ” a.s per Mistry ’s report.
The members of the Youth Wing
then entertained the gathering with their
banner song, Udi Ud! Ud! Udvada,
composed by Homi Bana, which
wa.s also sung on March 21,
1999 when the second anniver
sary of the Youth Wing was
celebrated. At the Jamshedi
Navroz function at Bombay ’s
Sophia Bhabha Auditorium, Adi
Marzban ’s popular natak
Dinshajiiia Dabba Gul wa.s per-
formed by the famous Yazdi
j Karanjia troupe from Surat to
' raise fund.s specifically for their
t “Project Udvada, ” as per a write-
, Jml up submitted by Zenia Mistry.
IP Eminent economist and Tata
Son.s director Dr Fredie Mehta
¦ who was the chief guest on the
occasion expressed his personal
interest in the development of
Udvada and exhorted all Parsis
to lend their support.
The active Youth Wing or
ganized yet another function, a
treasure hunt in the morning of
June 6, 1999 which was Bagged
• - off from the Parsi Gymkhana.
Organized by Zubin Mistry and
Armin Chokscy, 24 teams comprising
nearly 100 individuafs participated in
the event that took them past Malabar
Hill, Warden Road, Mahalaxmi, Prabha-
devi, Byculla, Tardeo, Colaba, Cuffe
Parade, Nariman Point and back again
to the Gymkhana in time for a lunch of
chicken dhansak and mutton kebabs.
The winning team captained by Phiroze
Katrak got the first prize of Rs 1,000
'o
¦ \
•f
‘g
in the sitting room which was alive with
the sound of Parsi Gujarati. Almost im
mediately my eyes fell on the fireplace:
a flickering diva kept vigil over the spot
where a crackling fire raged each win
ter. Yes, I was amongst friends even
though they had been strangers only the community seemed to be working!
momentsago. ...
It soon became apparent that the com
munity here consisted of families, most
with playful kid.s who knew each other
well. Even the few bachelors and single
women here had migrated to New
Zealand with their families. Most were
way of his cottage in the suburbs of
Auckland, it was more than apparent
that New Zealand was finally and truly
home and Bombay was a fond memory.
The crucial point in the transition, ac
cording to Daji, was when he came to
terms with the fact that in the job market,
a resident New Zealander alway.s gets
preference over the migrant, even if the
latter is better qualified.
The trick i.s to compro
mise a little at first and
accept a position even if it
i.s an insult to one’s quali
fications and then work
and prove one’s mettle.
Once the bosses recog
nize a person ’s true worth
and potential, they are
willing to reward him with 1^
promotions.
He also realized that
unlike India, changing
jobs was the norm rather
than the exception. In
deed, it is quite possible
that if a person were to go
on a long vacation and
someone filled in effec
tively for him during that
period, he might find him
self without work on his
return.
Of course, in a welfare
state like New Zealand,
where education is free up
to high school, such hic
cups do not affect the chil
dren unduly. In addition,
there are other cushions
built into the system to .
help people tide over dif
ficult patches.
Soon Daji was driving hi.s family and
me towards the party zone. The hosts,
Meher and Farrokh Kolah, welcomed
me to their beautiful cottage like a long
lost friend. There were more greetings proposed a rousing toast to the Zoroas-
trian community of New Zealand. She
reassured them that the prophecy of
Shah Varjavand ’s return was imminent
and that he would ensure that the com
munity here grew and prospered.
Till the ‘savior ’ arrived, however,
gin
that direction. I could sense the gratitude
they lelt towards their adopted country
and a genuine desire to help interested
Parsi Zoroastrians make the move. In
1 act there is one Zoroastrian lawyer who
specializes in processing immigration
applications.
Party time for New Zealand Zoroas-
trians and (l)elow) an overview of
Auckland Photos: Gustasp Irani
^26 Parsiana Septerr)ber 1999
Of course, they were quick to point
out that arriving in New Zealand wa.s not
the end but rather the beginning of the
adventure. One should be ready to face
trials and tribulations at first but with the
right attitude one will soon discover that
the rewards are worth the effort. And if
at any time they need a little help, one
may alway.s lean on the community for
a little dhansak and sym
pathy.
_ Or wine and cheese!
And smoked salmon, an
HB assortment of cold cuts and
ImW desserts: the table was
brimming over with the
bounty of New Zealand ’s
culinary delights. This, 1
was told, was the first time
the Parsi.s had decided to
try something a little dif-
ferent from the traditional
dhansak parties that cel-
ebrated their frequent get-
HH togethers especially those
held during festive and re-
ligious occasions like
Pateti and Navroz.
Indeed, the Zoroastrian
community in New
Zealand may be acquiring
new tastes but their com
mitment to their heritage
remains steadfast.
Zoroastrian Help Lines
Down Under
The postal address of the
Traditional Mazdayasni
Zarathushtrian Associa
tion of New Zealand
(TMZANZ) is P O Box
51-61 1, Pakuranga,
Auckland, New Zealand. One may also
get in touch with cither Jamsheed Sidhwa
at 50B Millhouse Drive, Howick,
Auckland, New Zealand, email:
jsidhwa@ihug. co.nz or Farrokh Kolah
at 21 Paisley Street, Howick, Auckland,
New Zealand, email: hormozk@clear.
net.nz (marked Attn: Farrokh Kolah).
Both Sidhwa and Kolah will be happy
to assist any Zoroastrians who need
guidance or information about migrat
ing to New Zealand.
To contact the Zarathushtrian Asso
ciation of New Zealand (ZANC), one
may get in touch with Yazdi Mistry at 1
Bungalow Ave, Pt Chevalier, Auckland,
New Zealand, or Darius Mistry, e-mail:
darius. mistry @imagetext.co.nz or Teh-
mus Mistry, e-mail: tehmus@extra. co.nzRELIGION
Benedictions for Bilimora
Contributions from near and far made
possible the renovation of the 100-year-old Gabba Adarian
Supervising the consecration of the
Dadabhai Dhanjibhai Gabbaand Sorabji
Shapurji Gabba Adarian in Bilimora
100 year.s ago was Daslur Darabji
Mahiarji Meherjiranaof Navsari. Lead
ing the jashan and hambandagi at the temple on the occasion of its centenary in
lime of the centenary Cesli vi lies on April
27, 1999 was yet another high priest of
Navsari, Dastur Mehcrji Meherjirana.
For the resident Zoroas-
Irian population of Bilimora,
numbering nearly 200, the
presence of a,s many devo
tees from Valsad, Chikhli,
Gandevi, Pardi, Navsari, ?
Surat and Bombay was a
cause for rejoicing. Among
the distinguished personages »
who graced the .centenary
function organized by the
trustees of the Bilimora Parsi A
A"
sf! t ’-i. -Mu*
¦
Zoroastrian Anjuman ’s Trust
Funds al TataBaug were chief
guest Dr Sam Bhacca, presi-
dent of the Surat Parsi Panchayat, an
other trustee of the Surat Panchayat
Noshir Dabhoiwala and Ihn-e-Khsh-
noomisl Ervad K.N. Dastoor of Bombay
who was invited a.s the guest speaker to
give a talk on atash, slated Marzban
Baria, managing trustee of the Anjuman,
in his report on the proceedings.
Congratulating the Bilimora Anju-
man trustees, Bhacca commended their
efforts to renovate the Gabba Adarian
and give it a new look whilst managing
the Trust affairs and looking after the
interests of the Parsi community. To
show hi.s appreciation he presented a
shawl to Baria.
"Il mtide our hearts race with joy to
sec the newly renovated agiary which
now lake.s pride of (place) in the sleepy
little village, ” wrote Rati D. Wadia, prin
cipal of Bombay ’s Queen Mary School
i n her report on the function . “The Adarian
has received a completely new face-lift
with a beautifully tiled front facade with
a glowing atash and asho farohar on the
lop, and the two winged bulls on the
28 Parsiaiia September 1999
Parinaz M. Gandhi
inside wall," she continued.
More than 21) limes the origintil amount
of Rs 23,000 spent on building and fur
nishing the Gabba Adarian was expended
on the repair and renovation of the fire-
1999, noled Baria. As the building had
deteriorated substantially, major renova
tion was essential, mentioned Baria in his
.¦i; •. Sftf se»lhJ ?hn!y : “UAF
would politicize the
¦b
Dinshaw K. Tamboly
1 would like to begin this article with
two quotes on democracy:
“Democracy is only an experiment
in government, and it has the obviou.s
disadvantage of merely counting votes
instead of weighing them. ” — W. R.
Inge (I 860-1954), Dean of I
.St Paul ’s, London I
"Democracy i.s the worst I
form of government except I
all those other form.s that I
have been tried from time I
Io lime. ” — Sir Winston |
Churchill in a speech at the
House of Commons, No
vember 1947
In India, universal adult
franchise (UAF) i.s used to
elect representatives to mu
nicipal corporations, leg
islatures, central or state.
UAF i.s part of an election BPP"
proccs.s through which the
public elects their rcprcscntativc.s to
serve and govern them, provide infra
structure developments, levy taxes, etc.
And it is the perception of some Zoro-
asliian.s residing in Bombay that the
prevailing system of electing Bombay
Parsi Punchayet (BPP) trustee.s must be
scrapped and UAF introduced.
The populist UAF concept enables
indivitluals to feel that they have partici-
paled in and contributed toward.s the
crcalion of an assembly that would serve
anti govern them. However, in the case of
a public charitable trust such a.s the BPP,
it is essential for all concerned to realize
that the trust subsists on donation.s re
ceived, and on interest from donation.s
alrctidy received and capitalized.
Centuries ago the BPP was estab
lished to administer the donations
ceived lor the welfare of the community.
Initially the donors elected the trustees as
custodians to safeguard the substantial
re-
32 Pcirsicina September 1999
assets which have accrued over the years.
Donors supporting the BPP trust do so
alter taking into consideration its consti
tution, aims and objects. The present
scheme of electing trustec.s i.s therefore
also accepted and covered.
A.s per the prevailing system, donor.s
are rewarded by giving them an oppor
tunity to vote at the time of
the election of trustees — a
right based on ‘vested in
terest, ’ which cannot be
taken away by the introduc
tion of UAF.
It is the opinion of vari
ou.s eminent jurists that it is
very doubtful if any court
would ever agree to alienate ground of the Punchayet.
a right that ha.s been given
on acceptance of a condi
tional donation.
Thi.s is only one aspect of
the issue.
A very important issue
that needs to be recognized
is that the scheme for the election of
trustees of the Fund.s and Immovable
Propertie.s of the Parsi Punchayet of
Bombay wa.s originally sanctioned by bility that the introduction of UAF would
the High Court of Bombay in suit no.
689 of 1906. The scheme has been
suitably modified by the orders of the
court during the year.s 1931, 1935, 1970,
1987, 1992 and 1993. In all the modifi
cations, the court ha.s continued to up
hold the right of the donors.
An argument is also advanced that as
most of the other anjuman.s and
punchayct.s in India already have a sys
tem of UAF in their areas, the BPP,
acknowledged to be the apex body of
Parsi.s, should also follow suit.
For the worthie.s who put forth this
line of thought, it should be mentioned
that these smaller anjuman.s and
punchayct.s were not established to pre
serve any assets as in the case of the
BPP, but were established more to keep
the community together and to work for
its welfare. In most of these cases, the
institutions were first formed, and there
after began collecting funds for their
local activities. The assets of the smaller
anjumans and punchayets are minus
cule as compared to those of the BPP.
Earlier, I too used to hold the view
that there should be UAF in the BPP.
My view at that time was based on a
lack of background information and
other realities. I gradually began to
change my view in this matter, pursuant
to a discussion that I had, among others,
with Nani A. Palkhivala, before 1 was
elected a trustee of the BPP, when he
explained to me the genesis and back-
Aftcr I assumed office as a trustee of
the BPP, my view that UAF i.s at the
present not a suitable system for elect
ing BPP trustees has been further rein
forced. I have realized that at present
the disadvantages of UAF far outweigh
its advantages.
It must be remembered at all time.s
that the BPP trustees are custodians of
substantial assets. It is a distinct possi-
result in the politicization of the BPP,
with parties being formed and whips
being issued to elected representatives^
on how to vote.
If UAF were introduced, chances are
that the elections would thereafter not
remain value-based but could possibly
degenerate into becoming party-based.
It is not difficult to imagine the im
mense harm that would befall the com
munity if a group with personal vested
interests managed to get their represen
tatives elected by making false com
mitments and thereafter presided over
the dissolution of the substantial assets.
In such an eventuality what recourse
would the community have?
We have before us varied examples
of the manner in which some individu-If all Parsis are really keen to partici
pate in the election of BPP trustees, the
simplest thing for them to do is become
members of the General Register by
paying the meager subscription of Rs 5.
This would enable them to participate in
the voting for the electoral college by
electing members of the Anjuman Com
mittee (AC).
At this stage, the actual position at
the time of the last election (February/
March 1993) of the AC needs to be
mentioned. Out of 18,521 member.s reg
istered on the General Register who
were eligible to elect members of the
AC, only 3,541 (19.11 percent) indi-
Another fact worth considering is
that whilst there were 18,521 members
on the rolls of the General Register on
November 30, 1992, the number has
increased to 19,611 as on March 31,
1998, an increase of 1,090 members
(5.56 percent), and that too over a pe
riod of fivc-and-a-half years. This is the
level of interest that the rank and file of
Zoroastrians have in BPP elections.
To sway innocent people with prom
ises and words is a very simple thing to
do. However, to analyze and realize
shortcomings and highlight issues by
als whom we elect to the municipal
corporation, state assembly or Lok
Sabha discharge their duties. Arc we,
those who vote for such individuals, in
a position to do anything? Do wc want
to introduce such situations in the man
agement of the BPP? Can we not learn
from the lessons of history ? Is it neces
sary for us to condemn ourselves to
repeat it? Have we not realized that
UAF i.s the reason why quality indi
viduals of repute shy away from con
testing elections to legislatures and
municipal corporations?
It is also worth remembering that a
public charitable trust such as the BPP
functions according to specific objects viduaks exercised their right,
and i.s not an open arena. Generally,
seasoned individuals with wide experi
ence and a good background, who have
been successful in their careers, are
elected trustees to enable the trust to
derive optimum benefits.
It must be remembered that even
elections to all public positions arc not
always by way of UAF. In the case of
election to certain public offices such
as the President of India or membership
of the Rajya Sabha, the election is by an
electoral college, just as in the case of
BPP trusteeship elections.
The BPP is today perhaps one of the placing them in their proper perspec-
oldest functioning trust.s in the world,
and its present voting system, with pe
riodic changes, has admirably stood the
vicissitudes of time.
The grass alway.s looks greener on
the other side of the fence. Similarly,
UAF is a concept that looks to be attrac
tive when it is far away. The nearer it
arrives the blemishes begin to show.
Consider the following opinion held by necessary have the courage to stand up
no less an individual than Palkhivala
(ref The Free Press Journal, April 28,
1998, article titled “Six Fatal Mistakes, ”
when he refers to the golden jubilee of
India ’s independence):
“First, our greatest initial mistake
was to start with adult franchise. No
democracy ha.s ever paid, all things
considered, a heavier price for adult
franchise than India.
“'I'wo of our greatest statesmen of
the earlier years were C. Rajagopala-
chari and Sardar Vallabhai Patel. When
the Constituent Assembly was in ses
sion, both these stalwarts recommended
that wc should not start with adult fran
chise but educate our people first to
make them worthy of discharging their
duties as citizens of a great democracy;
but they were outvoted. ”
/ ¦t
.•w
With
best wishes
from
Farah
Tanya
tive, and thereby possibly invite the
wrath and condemnation of some sec
tions of the community, is a price that
one placed in my position has to be
ready to pay.
My duty to my community,
sitting trustee of the BPP, is to function
according to the dictates of my con
science without fear or favor, and when
as a
and be counted. At a juncture when the
long-term wellbeing of the community
could be threatened by the taking of
incorrect decisions based on populist
measures, I cannot remain silent, or run
with the hare and hunt with the hounds.
I would urge the proponents of UAF
to view this issue with an open mind,
objectively and rationally, without in
troducing emotions, sentiments or ran
cor in the matter.
After considering all possible issues,
let them ask of themselves the question,
“Is universal adult franchise a suitable
system for election to the office of the
trustees of the Parsi Punchayet Funds
and Properties? ”
If the proponents of UAF are honest
with themselves, they shall not find the
answer to be easy.
&
33 Parsiana September 1999The case for universal
adult franchise
Rustom S. Tirandaz
and Dinshaw R. Mehta
Tirainkiz. (left) and Mehta: the
cotiiiiitiiiity as a whole should elect
trustees
formed, which is not at all in the The electoral college (comprising
1,604 members in 1992 when elected) community ’s interest,
ha.s already increased to over 2,000
members, and continues to grow with
each donation of Rs 15,000. This in turn
will automatically result in an increase
in the number of elected members since
the present scheme requires that the AC
comprise of donors and elected mem
bers in equal numbers.
Considering that there are not more
than 20,000 registered members on the
Samast Anjuman
could be further reduced by deleting the
and the number
a-
-V
(I
It is a matter of common observation
that day by day more and more Zoroas
trians, especially of the new generation,
are visiting the Iranshah at Udvada and
other fire-temples on auspicious days.
The maachis in all fire-temples are be
ing sought and for important day.s there
is a waiting list. Zoroastrians are com
ing together in larger numbers. The
high and mighty are rubbing shoulders
with the poor and lowly. A realization is
dawning slowly but surely that we need
to participate in community af
fairs or we shall perish. Enthusi
asm appears to be fast replacing
apathy and nonchalance. But if
not constructively channeled, this
enthusiasm will be replaced by
indifference. Not all Zoroastriaiis
have an opinion on UAF, but most
of them would like to be in the
know of things.
Major issues concerning the
Parsi community have been
handled by the Samast Anjuman
in Udvada and other part.s of
Gujarat. However, the BPP which
originally started out as a group of
custodians of charities sponsored by
do-gooders almost 350 years ago has
now unwittingly become the apex body
of the community. The government has
always looked on the BPP to give it
clear indications on matters of religion
and sociology, such as the issue of
adoption among Zoroastrians, for one.
j!
old, infirm and dead — and given the
past trend in the percentage of polling,
the actual possible voting members
would not be more than 15,000 persons.
On the basis of an amendment proposed Whenever there is an unclaimed dead
voters for every donor, the new AC in
November ’99 could have around 3,500
members.
This is absurd and absolutely un
heard of anywhere in the world under
any system or scheme. The idea of
having an electoral college presupposes
that the electorate as a whole i.s cither
loo large or i.s ill equipped to take only of Bombay but of the world, what
proper decisions. This i.s certainly not
the case with the Zoroastrian commu
nity in Bombay.
On the contrary, by depriving the
electorate of a direct right to vote, one biggest troupe of qualified priests any-
is obviously acting in an anti-demo
cratic manner and preventing the popu
lar view from being expressed. In these
circumstances, an electoral college can
only result in power politics, clique.s
and coteries such as CER (Committee
for Economic Revival) and CUZ (Com
mittee of United Zoroastrians) being
A.s Zoroastrians move into the next
millennium, there is a crying need for
Ihcir participation in community af
fairs. With the term of the Bombay
Parsi Punchayet ’s (BPP) present Anju
man Committee (AC) (which elects
trustees) coming to an end in November
’99. there i.s an opportunity for
the community to promote a sea
change in its entire outlook.
Tricky issues that can only be
settled with the total participa- M
tion of the community can now
become soluble issues if, to be- B
gin with, we can introduce uni- B
versal adult franchise (UAF) for W
the direct election of the com-
munity akabars, the trustees of
the BPP — a system touted by ¦
almost every candidate before
the election, but neglected sub
sequently.
The controversy about adopt
ing UAF for electing BPP trustees ns
being created by persons who fear that
they will not be able to control and
manipulate a larger electorate, as they
can a small electoral college. All the so-
called learned, legal and constitutional
arguments advanced by those persons
against UAF are nothing but attempts to
retain control in their hands. The issue i.s
being given an intellectual garb in an by the trustees, to have two elected body in the city morgue, identified as a
attempt to conceal the play of power voters for every donor, the new AC in Parsi by the sudreh and kusti, after the
politics. November ’99 could have around 3,500 lapse of the statutory period the body is
Under the present scheme of elec- members. handed over to the BPP for the last rites
tions, from among the adults in Cusrow This is absurd and absolutely un- and disposal. The same is the case with
Bang (which boasts of being the cream heard of anywhere in the world under intestate wealth and property left be-
ol the community) less than 100 per- any system or scheme. The idea of hind by dead Zoroastrians.
sons arc eligible voters lor the trustees ’ having an electoral college presupposes Over the years the BPP has emerged
election Irom the combined registers of that the electorate as a whole i.s cither as the apex body of Zoroastrians not
donor and elected members. The Dadar
Parsi Colony, which boasts of an adult
population of more than 4,000 Zoroas-
trians, ha.s only around 100 voters for
the election of trustees. It’s the same
story everywhere. Only a fraction of
Zoroastrian.s are deemed to be fit to
vole directly. For it is felt by the oppo
nents of UAF that the lime i.s not yet
ripe, that the community i.s not ready
and mature enough for adult suffrage.
Wliat arrogance and vanity! Yet aZoro-
asirian who i.s not a voter i.s eligible to
contest the election a.s a trustee!
with the largest single conglomerate of
the community being clustered in and
around the metropolis. With the largest
Towers of Silence complex and the
where in the world, the Zoroastrian.s of
Bombay are the only really substantial,
residual homogeneous section of the
community left.
The Doongerwadi Awareness Day
attracted over 450 young and old Zoro
astrians despite the fact that there was
continued on page 47
34 Parsiana September 1999PROFESSIONS
Decorating Dilnaar
In recognition of her distinguished
service, Dilnaar Ahmadullah of the British Deputy High
Commission was awarded an Honorary MBE
Brass raiIings gleam, lloor.s sparkle. Se
curity is tight, with a series of inter
locked doors leading from one room to
another.
“Ours is the second busiest visa
issuing section in the world, ’’ states
Dilnaar Ahmadullah, head of the visa
section at the British Deputy High
Commission al Nariman Point in
Bombay. Ahmadullah was awarded an
Honorary MBE (Member of the Order
of the British Empire) by Queen
Elizabeth II in recognition of her
distinguished service towards British
interests. “The award came completely
out of the blue, I wa.s stunned and all I
could say was ‘thank you, thank you, ’"
smiles soft-spoken Ahmadullah.
As immigration office manager, a
post she ha,s held for 19 years,
Ahmadullah heads the complex and sen
sitive visa service, dealing with over
60,000 applications annually and almost
1,000 applicatioms on peak days. Super
vising over 20 local staff and providing
a continuity with the frequently chang
ing UK-based staff, Ahmadullah has people from East Africa who became
“consistently impressed senior manage
ment and entry clearance officers alike
with the very high quality of her work...
She is a most loyal, hard working lady
who leads by example, ” noted a com
mendation which was read out when the
award wa.s conferred on her by the Brit
ish Deputy High CommissionerMichael provided of course they meet all other
Bates on May 14, 1999. The order i.s in
the form of a badge on a rose pink ribbon
showing the imprints of King George V
and Queen Mary, with the motto ‘For
God and the Empire ’ and is accompa
nied by a citation. It was created 82
years ago, states a press release, by
George V to recognize the efforts of
individuals across the world who had
assisted Britain during "World War 1. It
was the first time women and foreigners
were included in an order of chivalry!
36 Parsiana September 1999
Hilla P. Guzder
Nominations arc scrutinized by specially
appointed committees of cxpcrt.s from
different walk.s of life and the final list is
sent to 10, Downing Street to be ratified
by the British Prime Minister. “Yes, one
does feel good when one’s work is ap
preciated, ” states Ahmadullah.
“Immigration profiles have changed
over the 30 years I have been with the
British Deputy High Commission, ” she
remarks. In the l970s, there was more
immigration and very little tourist traf
fic. Now, with the more liberal eco
nomic policies of the government, there
is a wide spectrum of visitors taking
advantage ofthe numerous package tours
available. “Television program.s have
also fed people's wanderlust and now
you see even retired people venturing
out, wherea,s earl ier they would not have
dreamed of using their hard-earned sav
ings on touring!" she says. Visaapplica-
tion.s come from Bombay and surround
ing area.s and from the interiors of
Maharashtra and Gujarat. Because of
the large number of Gujarati-speaking
British citizens, the announcements in
the visa section arc made in three lan
guages — English, Hindi and Gujarati!
UK citizens of Indian origin often come
to India and choose a spouse who is then youth was the Calcutta Parsee Club (a
granted immigration rights, as are de
pendent parents, as well as children.
o
criteria, a major one being sufficient
accommodation, explains Ahmadullah.
“It may be okay for five to six people to
live in one room in India, but UK law
doe.s not allow that, ” she elucidates,
adding that most people arc quite truth
ful and in her estimation hardly one
percent of people who go on a visitor ’s
visa do not return. It is much easier to
‘disappear ’ in the USA because of it.s
vast size, she says. “Fill in your form
properly, bring the documents required
and tell the truth! ” she recommends.
“We do understand genuine problems,
but when someone say,s her mother can ' t
come in person because she is too old
and she turns out to be 52, or because she
has diabetes, these arc not genuine prob
lems! ”
The number of Indian students going
to British universities has also increased
and almost 800 students were issued
visas last year, she says. Very few young
UK Parsis, however, seem to seek a
spouse from India and she believe.s one
can count on one’s fingertips the num
ber of Parsi boys and girls going to the
UK after marriage.
Born in Delhi to Bejon and Khorshed
Talati, Ahmadullah spent the first six
years of her life there. The family moved
when the Central Bank of India trans
ferred her father to Indore. “The Parsi.s
of Indore were like one big family, ” she
recollects. Three years later it was on to
Calcutta which was the hometown of
her mother ’s Gazder family. There were
almost 3,000 Parsis in Calcutta at that
time though you probably wouldn ’t sec
what you might call a ‘typical ’ Parsi in
Calcutta a.s you would in Bombay, be
cause of the lack of bangs or colonies,
she observes. “My greatest joy in my.
o'
small tent out in a maidan!) and the
worst punishment wa.s to be told on
weekends that I could not go to the Club!
The Navroz natak performers came from
Bombay and there was always the excite
ment of what to wear! ” she laughs. Bas
ketball, tennis, badminton and table ten
nis were favorite sports but much of this
was lost, she says ruefully, when she
came to Bombay. Present interests in
clude listening to pop, not classical, music
and reading fiction by bestselling authors,
particularly Indian ones!
After her Senior Cambridge and BA
with English Honors from Calcutta ’sLoretto House on
Middleton Row, Ah-
madullah worked for
two years as an air host
ess with the BO AC
(British Overseas Air
ways Corporation).
Moving to Bombay
with her Cambridge-
educated husband
Saleem a year after
marriage, Ahmadullah
joined the British
Deputy High Commis
sion, then situated at
Flora Fountain, in
1969. “My mother-in-
law Deena was the sis
ter of Air-India ’s
Bobby Kuka and the
Kukas were partners in
Globe Theatres Private
Limited with the
Sidhwas, with cinema
houses in Bombay and
Calcutta, ” she ex-
* I
Very few young
UK Parsis seem
to seek a spouse
from India
plains. The Ahmadullahs ’ son Zafar, I
following in the footsteps of his father I
and paternal grandparents, has also stud- j
ied at Cambridge and is currently work
ing as an investment banker in the UK. *
“Though he studied law at Cambridge, |
finance has been his love from child- I
hood, ” she chuckles. Though proud to I
be a Parsi, she did not have her son ’s |
navjote performed as “it is not allowed, ”
she states matter-of-factly. “I would cer
tainly like to see a change, but the change
should come from the community lead
ers themselves. ” As the community gets
smaller with changing times,
Ahmadullah believes a choice should be Terming the Parsis a “caring ” com- Above: Ahmadullah (right) with Bates
given to the parents whether to perform munity, where a number of people do and (below) flanked by Saleem and
the child ’s navjote or not, as the child is good work very quietly (like Scylla Zafar at Cambridge
too young to decide for himself. “Ex
treme rigidity serves no purpose. I would
rather not have conversion, but have the
child become a Zoroastrian if one parent
is Zoroastrian. I would also feel very sad
if the two people closest to me, my
husband and my son, were not allowed
to see my face when the end comes, ” 55-
year-old Ahmadullah says.
Terming the Parsis a “caring ” com
Vatcha for example, she observes),
Ahmadullah quotes the instance of one
of her office employees whose daughter who insisted she be taken only to that
was suffering from aplastic anemia (see Hospital when she was ill. Parsis are
“To the marrow borne, ” Parsiana, July-
August 1999), for whom “help came
quickly ” in ±e form of generous dona
tions. The Parsee General Hospital is “a
very good community facility, ” she as-
serts, citing ±e example of her mother
also, by and large, “loyal and good work
ers who never let the office down, ” she
opines — a fact reinforced by her own
commitment and dedication to the job
she has held for 30 years.
37 Parsiana September 1999INSTITUTIONS
A hall, a lecture and memories..
The Red Cross Society receives a
plush new hall dedicated to Homi Taleyarkhan’s memory
as “Whenever I think of Homi it i.s
giving a talk or listening to a talk. The
idea of a meeting place is most appro
priate." remarked Dr P. C. Alexander,
governor of Maharashtra, a.s he inaugu-
ratetl the new Homi J. H. Taleyarkhan
Memorial Hall at the Red Cross Build
ing in Bombay ’s Town Hall Compound
on June 29, 1999.
Gifted by Taleyar- '
khan'.s wife Thrity to the
Red Cros.s Society and ¦HHHmHH
tlie cily of Bombay to
commemorate his first
death anniversary, the
elegant, airconditioned
auditorium is a far cry
from lhe original hall
wliich the Society’s
chairman Kersey Gher
da, described in his wel
come address a.s “dark
and dingy. ” Moreover,
the melamorphosi.s wa.s
effected in just 18 day.s
with architeeh Urvaksh Aga and con
tractor Bond Vania and their men from
Hormuzd Company working round lhe
clock with a speed and dedication com
parable to the late Taleyarkhan ’s own
fondnes.s forquick execution of projects,
as noted Homai Modi, honorary
tary ol lhe Red Cross Society of Bombay
and lhe evening’s compere. Midway
down lhe side of the Hall Taleyarkhan ’s
full-length portrait by Pawan Kumar
smiles hi.s characteristic quizzical smile.
Paucity of real estate at affordable
rate.s in the city combined with senti
ment in Tlirity 'faleyarkhan ’.s choice of
project. "For lhe last few year.s of hi.s
life he worked here regularly, even the
day he died, ” she told Parsiana.
Recal I ing Taleyarkhan ’ s “great com
mitment for service to the people, ”
Alexander emphasized hi.s “total, unre
served involvement. ” When asked by
the International Committee of lhe Red
Cros.s to suggest an individual capable
HP
sccrc-
38 Parsiana September 1999
Arnavaz S. Mama
ol spearheading its rehabilitation work
in post earthquake Latur, Alexander
said he gave Taleyarkhan ’s name “with
out hesitation as one who would com
plete the projeel on lime. ” Taleyarkhan
spent tireless days and night.s but deliv
ered two hospitals, five primary health
centers, 24 primary health subccnlcrs.
K
Entrance to the new Hall in the Red
Cross Hitildinit
135 staff quarters, a special ward for
trauma patients, seven schools and a
water supply project with 10 reservoirs
in onc-and-a-half years, and presented
the accounts a week before he died,
attested the governor.
Talcyarkhan ’s “total belief in being
ol help to others ” led Alexander into
examining the "tradition of service in
Maharashtra. ” 'fracing the foundation
of service to society ’s victims through Society B. K. Goyal who referred to
spirituality over four centuries, Alexan
der ascribed these tenets to Hindu saints
and philosophers like Dyaneshwar,
Ramdas, Tukaram and 50 others who
largely belonged to the nonpriestly
classes. In the next phase social reform
got shape and impetus from the 19th
century onwards as Mahatma Phule,
Behram Malbari and their ilk labored to
mute social inequities. The revival of
I
national consciousness, the political
activity to liberate India from the colo
nial yoke had generations of notables
like Dadabhai Naoroji, Pherozeshah
Mehta, Dinshaw Vatcha, S. M. Joshi,
Vasantdada Patil, Yashwantrao Chavan
and others in the third phase. In the post
independence period, successful indus
trial empires, educational
institutions, eminent law
yers flourished all over
India, but in Mumbai they
sported an ethical dimen
sion, profiting honestly.
Alexander quoted J. R.
D. Tata, “No success or
achievement in material
term.s is worthwhile un
less it serves the country
J and its people and is done
I honestly. ”
I Placing the services of
I Homi Taleyarkhan in that
I context, Alexander noted
I how the Maharashtrian
tradition and Parsi heritage had strength
ened hi.s commitment to service. Divid
ing society into three sections, Alexan
der said there arc the few who make
things happen, the few who watch things
happen and the majority who have no
idea of what ’.s going on around them.
“Homi (belonged) to the first category, ”
he concluded.
Others to pay tribute to Taleyarkhan
were Gherda who recalled his “yeoman
service to the Red Cross ” and national
vice chairman of the Indian Red Cross
11 iin as “an inIcgral part of this country ’ s
life... one of the greatest citizens this
inetropoli.s has produced. ” Modi re
membered how he “often jested that he
was a racehorse ” who couldn ’t even
wait for the start signal, calling her to
work with him even when he lay in
hospital with a drip in his arm. “A
millennium gift to the Red Cross ” coin
cidentally on the 50th anniversary ofI
T
i.
.®
.'57/
H
¦i
!‘i^.
I-.?;
/ V'
c ¦ •.
¦H
R-. •'
B^"3 .'- F'
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“’X®
¦r 1
I
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40 Parsiana September 1999
Li
-I-
&¦«
51.^111':
,!•
-4*
Ji-
•i
¦i£.
The plush new auditorium
(above) with Taleyarkhan’s
portrait unveiled by
Alexander (extreme left)
Ackama Alexander, Thrity
Taleyarkhan and Goy al
look on.
Below: The distinguished
audience and Mukherjee
(left) and Raj go pal
garlanding the portrait
before the BPL Urja lecture
a5'&
the Geneva Convention, as noted
Bombay Red Cross vice president Dr
Chandi Ballivala, the Hall will be a
source of income to the Society which
inlend.s to hire it out for bonafide func
tions. She also thanked the trustees of
the Dorab Tata Trust for underwriting
the waterproofing and reinforcement of
the building to enable the 200 plus
sealer Hall to be airconditioned. The
dedication ofthe Hall by the governor
was preceded by the invocation ol' uni
versal benign forces by the chanting of
Vedic and Koranic verses, a hymn and
an Avestan prayer. “May
all those who make deci-
sion.s in this Hall do so right B
and implement them justly, ’’ B
prayed Father John Rod-
rigues, principal of Cam
pion School.
'O'
i.
The institution ofthe Homi
j. H. Taleyarkhan Memo
rial Lecture series by the
I BBL Urja Research Foun
dation wa.s flagged off with
former union finance min-
ister Pranab Mukherjee IHHfeMi
speaking on “Consensu.s on economic
policies — a few thoughts ” at the
Bombay House Auditorium on June 25,
1999. The (unction had been cospon
sored by the 28-member H. J. H.
Taleyarkhan National Memorial Com
mittee. Taleyarkhan had been the
founder-chairman of IBPL Urja which policy has not changed significantly...
is a non-governmental organization
working in the field of energy conserva
tion. Its president Rusy Engineer paid
tribute to Taleyarkhan ’s vast energy
and subtle sense of humor while Urja
vice president and the evening’s com
pere Dhun Baldawala read the mes-
sage.s received from Alexander, Maha-
rahstra chief minister Narayan Ranc
and Urjachairman ProfM. G. K. Menon
who wa.s attending a conference in Hun-
gtiry. Urja vice chairman S. Rajgopal
introduced the speaker and informed
the gathering that their application for a
• postal stamp commemorating Tale
yarkhan had been forwarded by the
government to the philatelic commit
tee.
Mukherjee recalled his two-decade
long personal association with Taleyar
khan, referring to an occasion when the
latter had averted a major crisis as gov
ernor of Sikkim when three ethnic
group.s were threatening an agitation,
emphasizing Taleyarkhan ’s “depth of
41 Parsiana September 1999
undertanding and sincerity with which
he pursued the cause. There are very
lew who have the tenacity to take ideas Development Program we rank 139th
to their logical conclusion, ” he added.
With tax and legal authority and eco
nomic commentator Nani Palkhivala consumption expenditure is crowding
prominent among the other bigwigs in
the audience, Mukherjee quipped, “Like
all of you, I used to eagerly await
Palkhivala ’.s comment on the budget —
especially my first budget in 1982!”
It was Mukherjee ’s contention that
over the past few years a consensus on
economic policy has emerged: “We policies... What we need is responsible
............................................ politics...that become.s the
harbinger of economic
1................................. ' change and social transfor-
¦ ‘ ¦ ibPL Rfyinfh Ttwiidirfwn j mat ion.
I®
:yttdM(r>hrepii(iiu S-jt.ZaCtfyl
t939
Os
»Fr
" 0 w
Mukherjee (speakiiii^), Baldawala,
Palkhivala, Rujgoptil, Engineer and
Thrity Taieyarkhati
have had lour governments at the Cen
ter in the last three years. The essential
nature and broad direction of economic
While in power, political parties end up
doing pretty much the same thing what
ever they might say when out of power.
This i.s the logic of running a govern
ment. You have to be responsible and
pragmatic. You also have to realize the
limitations of doing U-turns... Some
come to thi.s consensus out of convic
tion, some come to it out of commit
ment, some come to it out of compul
sion and others come to it on the basis
of the TINA factor — There Is No
Alternative... Il is remarkable that when
you look at the 25 slate governments in
the country ruled by diverse political
partic.s of varying economic and social
ideologies... you will find a great simi
larity in the language and practice of
economic policy. ”
Much else that Mukherjee said was
sobering: according to per capita in
come by the World Bank Atla.s method ity, informs the letter,
we rank 124th among 157 countries; 36
percent of the world's poor are in India
and 50 percent of the Indian population
is poor. According to the Human De
velopment Index of the United Nations
among 174 countries. We need invest
ment for growth but the “government ’s
out its essential investment expendi
ture... It is not as if the agenda for action
is not known. What is lacking... i.s the
institutional framework for discussion
and debate... a framework that ensure,s
that politics does not needlessly and
unnecessarily derail sensible economic
¦ All of Taleyarkhan ’s pa
pers — correspondence,
memoranda, notes, state-
ments, articles — will rest
H at the Nehru Memorial Mu-
¦ seum and Library in New
I Delhi, informs Thrity
¦ Taleyarkhan. The Museum
m which began with the
’ " nucleus of the Nehru fam
now preserves the corre- ily paper
spondence of nearly 700 distinguished
Indians including politicians, diplo
mats, educationists, scientists and
others who have contributed to the
national welfare, a.s notes the letter
from the Museum to Thrity request
ing her husband ’s papers. “The late
Shri Taleyarkhan was not only an
ardent patriot and a staunch national
ist but was also a dynamic organizer
deeply devoted to the welfare of the
Indian people. Our institution will
consider it a great privilege if you are
kind enough to accept our proposal
and decide to deposit his papers in
this institution for the purpose of his
torical research, ” wrote research of
ficer J. L. Gera in a letter dated Octo
ber 28, 1998.
The papers will be scientifically im
munized and systematically cataloged.
A copy of the list rests with the donor
who continues to be the owner of the
transferred material with the Nehru
Museum acting as custodian, notes the
letter. The papers and records are made
available to bonafide research scholars
in their supervised reading room facil-
The Museum has taken delivery of a
part of the papers and will be collecting
the rest shortly, says Thrity.1
BUSINESS
Irani ’s idlis
Famed for their vegetarian fare, Farhang Irani’s
three eateries in Bombay are well patronized
Parinaz M. Gandhi
“We have always been in the food busi
ness. My father, my grandfather, my... ”
trails off Farhang Irani. “Looking at my
size you can make out, ” says the rotund
hotelier and restaurateur '’ «« « !
who with his chubby 720
cheeks and white beard,
affable ways and gener
ous disposition brings to
mind the familiar im
age of Santa Claus.
Irani ’s presence though
i.s not seasonal but pe- ‘ 's
rennial at his eateries in
Bombay.
“We are the pioneers
of pizza.s and idlis, ” he
claims. “It is not that we
discovered these items Irani: “You have to change
or the recipes, ” he clari- with the times
fies. They were being
made and sold. But they would be made Mughlai and Chinese fare offered
once a day and sold throughout the day
alter reheating. Irani and his nephew
Farshid Irani were of the opinion that
customers deserved to be offered fresh
fare. So using the pizza base they would
bake it afresh each time. Their idlis
steamed in the specially installed ma
chines were a favorite with the diners
too and on festive occasions and pooja (how can you expect an Irani to make
time Irani remembers receiving bulk
orders during the five years they man
aged Sukh Sagar Snacks (on Sandhurst
Bridge connecting Chowpatty to Opera
House) in the early ’80s.
The popularity of their venture gave
them the confidence to launch their own
Santosh Sagar in 1986 after they raised
the necessary loan. Situated on Napcan
Sea Road, diagonally across Priyadar-
shini Park, this restaurant has a seating
capacity of just eight and may get lost in plans for the future, Irani jests, “Now
only the body is expanding. ” At 52
years he dream.s of “taking life easy.
Ketlu inehnat kare inaanas (how much
should a man slog)? ” rhetorically
quires the businessman who has
«!
i
s'
male heirs. His two married daughters
Afreen Framroze and Armin Irani
not involved in the business. Farshid
too is now settled in the USA.
Every Monday and Friday Irani i.s at
the Crawford Market by 6 a.m. to buy
the supplies in the auctions. If the qual
ity of the products there is not good, it
means making a trip to Vashi where the
market has now shifted. The rest of the
day sees him shunting between one or
the other of his establishments. Until 1
a.m. he is present at one of his eateries,
are
here. They are content to balance their
plates in and on their cars and their
two-wheelers while they sample the all of which are usually open till 2 a.in.
From Tuesday to Thursday he i.s at
Silvassa. Sunday is one day he takes a
break from work unless he is summoned
in an emergency.
When we interviewed him on Friday,
July 23, 1999, he continued to man the
cash counter at Sagar Snacks. As we
stood to pose him one query after an
other, every time there was an exchange
of cash with one of his waiters and an
interruption in our conversation he would
regular favorites like pav bhaji, idlis
and dosas, and the newly
introduced Mexican
tacos and paneer-chilli
rolls.
Following the suc
cess of Santosh Sagar,
Irani started Santosh
Sagar Snacks on Tardeo
Road, close to Haji Ali,
which can accommo
date 35 diners. Then dutifully ask, “Kai khaso (will you eat
came Sagar Snacks at something)? ” ultimately ensuring that
Chowpatly, next to the
Kilachand
where nearly 150 indi
viduals can enjoy the
Punjabi, south Indian,
_____ I on
their ground and mezzanine floors plus
small open-air terrace.
Are his vegetarian restaurants well
patronized by members of the Zoroas
trian community? Not at all, maintains
Irani, “Not because they are averse to days), ” confesses Irani. With the mush
vegetarian food but because they feel
niooaa Irani iie soo idii hanaavta aavre
-IL
z ®
¦S
)
we did not leave his restaurant without
Garden sampling his idlis and pizzas and sweet
lime juice. Even whilst responding to
us, his observant eyes had not missed
that there was a young schoolboy wait
ing outside for a glass of water, and his
well-trained nose could detect the smell
of gas from the kitchen!
“Have pahle ni kani majaa iiathi
dhandho karvaina (Running the restau
rant now i.s not as much fun as in earlier
rooming of fast-food joints at every cor
ner, the business now is more competi
tive. When they started selling idlis, it
was at Rs 2.50 a plate. Today it is Rs 15
per plate. But at that time a coconut was
available for 60 paise whereas today it
costs five rupees, he explains. “For-
idlis)! ”
Seven years ago he started the three-
star Dan Tourist Hotel at Silvasa in the
union territory of Dadra and Nagar
Havelli. Its 18 air-conditioned double merly we could be choosy about our
occupancy rooms are available for Rs suppliers. With the increasing demand
today they say 'niaal joito hoi to lai jao
(if you are interested you can take the
450 per day, the vegetarian and non
vegetarian restaurant and beer bar en
ticing many tourists to Udvada to make stuff). ’” Despite all the travails, Irani
a trip to this pleasant resort.
When asked about his expansion
the chain of shops during the daytime.
Come dinner time and this place ac
quires a different vibrancy. Shortage of
sitting space does not seem to deter
those, mainly the youths, keen to eat
42 Parsiana September 1999
en-
no
maintains, “We can ’t complain. ”
He would never think of selling out,
he announces. “My managers are like
my sons. I have full faith in them. One of
them has been with me for 18 years,
another for 28 years. ” Barring Zubin
Kolah who is in charge of his Napean
Sea Road restaurant, Irani regrets that heThe restaurant at Tardea with their
popular idlis and dosas
'6 6'
tional trip to the Mahalakshmi
Temple which is a weekly Fri
day routine, just as going to the
Siddhi Vinayak Temple on
Tuesdays and attending the
Novena at the Mahim church on
Wednesdays is part of his sched
ule.
Every Sunday, it is time for
the fire-temple near his residence
at Fort. He did not know the
name of the fire-temple but from
the description of its location, it
jobs at Snowmans (Breach Candy) and must be the Godavara Agiary. “At this
Badshah Cold Drink (Santa Cruz) be
fore running Sukh Sagar Snacks and
launching his own enterprise.s with
Farshid with a substantial loan offered
by his brother-in-law Khorram Irani.
During his school days at St Peter ’s
at Panchgani, Irani always dreamed of
becoming a pilot, but being the only son
in a family with four daughters, the
parents refused to consider his wish.
Come vacation time, Irani remembers food at reasonable rates and to ensure
his father sending him to their bakery
every morning trying to impress upon
him that the practical lessons learnt spent on advertising, ” believes Irani who
there will remain with him through life,
not the ones seen in the movies! Today
Irani is grateful for his father ’s fore
sight. Yc.s he can cook, “I am a very
quiet and peaceful fire-temple I am
happy to see the old priest every time
and he is happy to see me, ” says Irani
who has never professed to have any
conservative leanings although wear
ing the sudreh-kusti at all times is a
must for him.
What is important for Irani is to main
tain the reputation of his restaurants as
places offering good, authentic, hygienic
has no other Zoroastrians in hi.s
employment. “Aapraa poriao
(our boys) want to go home at 5
p.m. If it is Saturday they have
to take their girlfriend out. Sun
day.s they won’t come. I have
had many Parsi boys who have
left after 15-20 days...I ’m will
ing to take them in a.s partners
but I have not found anyone till
now. I am willing to give lO
percent share of my profits plus
a good salary but where are
they? ” One of Irani ’s nephews,
Aspandiar Irani, based in Dahanu, con-
tinue.s to serve as Irani ’s partner since
he had helped him out with a loan when
he wa.s struggling to raise finance.s for
his own ventures.
Disillusioned with the members of
his Irani fraternity, Irani says, “When
you are on the downtrend, no one will
help you. But when you are prosperin
they will all come to your doorstep.
Jealousy has ruined the Irani commu
nity. At one time there used to be an
Irani shop at every street corner. Why
have they all sold out? You have to
change with the times. ” there will remain with him through life, is constantly impressing upon his staff
Irani ’s father Merwan used to run the not the ones seen in the movies! Today the need to keep their patrons contented.
Ideal Restaurant at Alice Building in the Irani is grateful for his father ’s fore- “People are willing to travel great dis-
• Fort area which was a bakery cum res- sight. Yc.s he can cook, “I am a very tance,s if they are happy with the food
taurant cum stores. When fire engulfed good cook,” he states, and is familiar and service, ” he has noticed.
the building in 1973, the restaurant wa.s with the ingredients and proportions When dwindling profits haunt mem-
burnt down. For seven years thereafter that go into making even idlis. “This is bers of all industries, be it the trendy
the family were involved in a legal battle
with the landlord which they ultimately
lost and so had to start from scratch.
There was a time when Irani sold ham
burgers and rolls made by his wife
Frangis from a small outlet at Kcrmani
Building on P. M. Road. He then took up
ig,
the goodwill of his customers. “One
satisfied customer is worth Rs 50,000
‘o
with the ingredients and proportions
that go into making even idlis. “This is
very important otherwise niaanasa jewelry or garment, as has been Irani ’s
niaathaa par chari jai (the employees
can take you for a ride). ”
The relationship between Irani and
his employees at Sagar Snacks seemed
to be cordial with the proprietor offer- RECIPES
ing them prasad following his devo- Farhang Irani shares the recipes of four
observation, he is sanguine that “those
in the food and hotel business will al
ways thrive. ”
43 Parsiana September 1999Bi
We never take our guests and
breath-taking views for granted
J
f
S'
©5
3
of their popular dishes with Parsiana
readers.
IDLIS (8 pieces)
Semolina (100 g)
Urad dal (100 g)
Cumin powder (1 tsp)
Salt (*/2 tsp)
Soak semolina and urad dal in water
separately for 15-20 minutes. Drain out
water. Blend urad dal in grinder. Mix
dal, semolina, cumin powder and salt
and steam in cooker.
i;
St n
:'b;b
¦L
' * 1
Lord’s Central Hotel
Matheran 410102
Matheran Telephone 021483-0228 Fax 021483-0595
Bombay telephone 3867776
SAMBHAR
Masoor dal (100 g)
Tomato (I — chopped)
Kashmiri chillies (2)
Poppy seeds (2 tsp)
Coriander seeds {Vi tsp)
Cumin seeds (Vi tsp)
Salt (to taste)
Soak dal in water for 15-20 minutes.
Wash and put to boil. Add tomato while
boiling. On agriddleroastchillies, poppy
seeds, coriander seeds and cumin seeds.
Grind into powder and add to the cooked
dal. Stir till flavor absorbed in the dal.
For Navjote &
Wedding Receptions
COCONUT CHUTNEY
Coconut (1
Green chillies (2)
Grams (50 g)
Coriander (2-3 sprigs)
Mustard seeds (Vi tsp)
Salt (to taste)
Fry mustard seeds in a little oil. Drain
oil. Blend the remaining ingredients in
a mixer. When serving sprinkle mus
tard seeds.
grated)
Children’s Parties
Contact
Ladies Lunches
Social Gatherings
c o T A i~i in A iu T
RESTAURANT
at
Celebrate
at Caravan
65, Murzban Road, Fort,
Mumbai-400 001.
Tel: 2072492-2077513
Fax: (91 22) 2076310
yl very central, convenient location
PANEER — CHILLI DRY
(to serve 2)
Paneer or cottage cheese (100 g)
Capsicum (I — finely chopped)
Green chillies (2-3 — finely chopped).
Garlic (Vi tsp — finely chopped)
Ginger (Vi tsp — finely chopped)
Soya sauce (2 tsp)
Vinegar (Vi tsp)
Cornflour (25 g)
Salt and pepper (a pinch of each)
Oil (to fry)
Cut cottage cheese or paneer into cubes
and fry till golden brown. Remove from
fire. Saute capsicum and green chillies
with garlic, ginger, salt and pepper.
Add soya sauce and vinegar. Make a
paste of cornflour mixed with water and
pour it over the mixture to give it a thick
base. Add the fried paneer. Garnish
with coriander.
44 Parsiana September 1999BUSIN ESS
Dinshaw’s delicacies
After the success of their heart-shaped
ice cream Heartbeat, Dinshaw ’.s Dairy
Foods Private Limited has introduced
an ice cream sandwich named Sumo.
Competitively priced at Rs 16 for 80
ml. Sumo consists of aslab of chocolate
and vanilla ice cream dipped in choco
late sauce garnished with nuts and sand
wiched between chocolate biscuits. Saic.s
have crossed two lakh units per month,
within two months of introduction, ac
cording to a press release, and the com
pany plans to introduce a serie.s of inno
vative products.
Dinshaw ’.s now has a capacity of
40,()()() litres per day and i.s one of the by 20 percent in the coming financial
biggest ice cream manufacturing units
in the country. It has recently installed
India ’s first ice cream extrusion plant
imported from Italy which called for an
investment of over five crore rupees.
Managing director Jimmy Rana, the
founder ’.s nephew, explains: “Conven
tionally made ice cream cannot be given
fancy shape.s and also tends to be crys
in
....
tai I i lie
s 1 ruclLire .
fhe stale of
>» ihcarlextru-
[ sion lech-
V iiology en
ables U.S to
j
OH
and
m a 1111 fact u re
smooth
creamy ice cream ’WF
in any desired
form and shape... wc are trying out dif
ferent shapes and combination.s of lla-
vor.s to add extra appeal to our ice creams
and get an edge over competition. ”
It wa.s in the 192()s that the founder
Dinshaw Rana invested his life ’s savings
into the purchase of three buffaloc.s in
the then small town of Nagpur (see “The
delights from Dinshaw ’s, ” Parsiaiia,
September ’88). Dinshaw ’s started mak
ing ice cream in wooden molds in 1933,
but the ice cream busincs.s wa.s limited
to only three months of the summer!
Rana took charge in 1981 and has over
the past 18 years steadily expanded its
46 Parsiana September 1999
capacity and I
marketing net- I
work. The com- g
pany owns 14 I
cold storages I
acros.s Maha- I
rashlra, Madh- ¦
ya Pradesh. I
Andhra Pradesh |
and
states theircom-
pany profile.
Dinshaw ’saim.s
to increase il.s
current turnover
of R.S 50 crore.s
Oris.sa ,
>i\
year and caplin e a 1.3 percent share in the
R.S 450 crore ice cream market.
Deserted interior of Cafe Naaz.
Photo: Hilla Guzder
restaurant in the world. The Irani part
ners, who ran it, tried, they were honest
and friendly, and the staff worked hard,
running up and down the three terraces
with steaming kebabs and large plate.s
of aromatic pulaos... And they served
Parsi food, one of the few restaurants in
the city that continued to serve it, when
everybody else had packed up. They
also served some Iranian food and were
particularly proud of it,” he stated.
A petition filed by Cafe Naaz seeking
to restrain the BMC from repossessin
the land was rejected by the Bombay
High Court. “The BMC can build its
grand pump room... an engineer look
ing from a meter to the beauty of Queen ’ s
Necklace isn ’t going to deliver belter
quality water or more of it,” noted
columnist Anil Dharker in Mid-Day on
July 28, lamenting the demise of one of
the city’s romantic landmarks.
Naaz no more
It wa.s one of Bombay ’s serene spots.
Situated on the crown of Malabar Hill,
Cafe Naaz provided from it.s three levefs
a commanding view of the blue of the
bay, the gold of Chowpalty beach and the
green of the trees on the hillside that had
survived the onslaught of the skyscrapers.
But on July 23, ’99, officialsof the Bombay
Municipal Corporation (BMC) accom
panied by a police party entered the pre
mises of Cafe Naaz, tossed out on to the
street the Cafc ’.s tables, chairs, utensils,
trunks, etc and closed down the res
taurant. Civic officials plan to coll
ie struct a waler reservoir control room
» on the municipal land which had been
F leased to Cafe Naaz almost five de
cades ago, according to newspaper
sources. Litigation between the par-
lies ha.s been going on from 1977.
For years the restaurant had been
a favorite spot for cooing couples, Equity online
backpackers flipping through the
pages of their Lonely Planet, cclebritie.s
and camera crews of Bollywood shoot
ing their films there, a,s well as the
common man enjoying hi.s falooda or
landoorcd meals, watching life go by
on the slrcct.s below. “In recent month.s
every morning down these green slopes
would come a waiter from Naaz carry
ing a large keltic of lea. He would
proceed to the Nana-Nani Park on the
beach and serve the tea to the oldies
taking their walk.s there. That was Naaz ’.s
contribution to the city,” wrote Busybee popular, stated Dayal.
in ihc Afternoon Despatch and Courier
of July 29, ’99. “It was not the greatest
‘g
Pheroza Billimoria, former marketing
director. Business India, and Ajit Dayal,
a pioneer in equity research and invest
ment management in India, have
launched their website, www.
cquitymaster.com three months ago, in
forms the Afternoon Despatch and Cou
rier of August 5, ’99. The website con
tains comprehensive information about
Indian stock markets as well as financial
data of over 500 leading Indian compa
nies. The website includes a portfolio
tracker which has proved to be very
Compiled by Hilla P. Guzder'FHE CASE FOR...
ctiiiliiiited from pa^e 34
just a small write-up in the Jom-e-
.lomshecl Weekly (m one preceding Sun
day. More than one percent of Bombay ’s
__l up
occa-
total Zoroastrian population turned
in a show of solidarity. On that
sion, lor the first time ever, a tour of the
entire estate was very revealing. The
linal result can be seen today, less than
three years later. The renovation of
bunglis. the forestation program, the
plans to increase the vulture popula
tion, the anxiety to be rid of cncroachers
and other such issues once swept
under the carpet now receive alien-
lion.
Compared to that, the apathy of do
nors and elcclcd AC members to the
election ol BPP iruslec.s under the
present system stands out starkly, to say
the least. Every up-coming election is
publicized formonlhs, with variouscan-
tlidatcs sending out their manifestos,
gelling coverage and giving out adver
tisements in the Gujarati Press. This has
attracted at best indifference from the
lank and file members of the commu
nity who are helples.s bystanders in this
drama that unfolds a minimum seven
liine.s in a.s many years. The BPP trust-
ccs, though highly respected individu
ally by the rank and file of the commu
nity, are collectively the favorite whip
ping boys due to the remotenes.s of
A Zoroastrian
who is not a
voter is eligible to
contest the election
as a trustee!
these donors ’ r<
large group of beneficiaries, the
mon Zoroastrians.
In knowledgeable circles, Nani Pal-
khivala ’s statement to the effect that
India owes the majority of her ills to
UAF is being merrily touted to ensure
that UAF doesn ’t get a fair chance now,
nor in the near or even distant future.
The quality ol trustee.s thus elected will
deteriorate, they insist.
Nothing can be farther from the truth.
The stale ha.s its political parties, the
leaders of which select their candidates
who arc more loyal than competent,
whereas in the case of the BPP there arc
no demi-gods deciding the community ’s
1 cpiescnlativcs from the guecl that if the donors ’ special ri<^hl and
com-
destiny. Individual members offering
themselves for election will be elected
each time on the strength of their indi
vidual acceptability to the whole com
munity, and not just the donors and the
AC.
It is not as though the donors wifi be
deprived of their votes, as is sought to
be made out, but that the whole commu
nity will also get the same right to vote.
The constitutional right of the Privy
Purses wa.s with one stroke of the pen
abolished and kings were reduced to
commoners. Certain quarters have ar-
parity to elect the trustees of the BPP is
taken away, then donation.s will dry up
and the community will be the poorer.
But it is a matter of common knowledge
that the really large donations have
come from generous people and not
from those who donated only to pack
the donors ’ register with their nominees
in order to influence the result of the
election in their or their nominee ’s fa
vor.
Wc pray to the Almighty to grant
generosity to the opponents of UAF so
that they may gracefully accept at the
turn of the century what should have
been adopted at its beginning.
With Best Compliments
From
I
A WELL-WISHER
P.-irsinna September 1999SPORTS
MATRIMONIAL
Alliance invited from educated,
good-looking Zarathushtrian
girls of respectable families,
for two young Zarathushtrian
boys of 28 and 27 years
respectively. Both boys are
professional and career
minded graduates and are
electrical engineers from
Sydney. The elder boy is an
electronic engineer and the
younger one is a software
engineer. Both are working in
reputed organizations. Girls
must be 21 to 28 years and
willing to settle in Australia.
The boys along with their
parents will be visiting Mumbai
in Dec 99/Jan 2000. Please
send detailed information with
a photograph (returnable) to:
The Advertiser
Parsiana, Matrimonial (Sept/22-99)*
GPO Box 892, Bombay 400001
‘Please make sure the reply envelope
bears the reference number cited here.
Personal sale of
Authentic Parsi garas,
silver, gold and
jari borders
Contact: 2833078, 2873373
Ac.
4i (!*•
GOOLKHUSH RESORT
Bordi (Station Golvad)
‘Off Seabeach ’
AC-Deluxe Couple R.s 1,000/-
extra person Rs 450/-
Non-AC Couple R.s 800/-
extra person R.s 350/-
Inclusive all meal.s and I'rcc acces.s
to swimming pool, once a day.
Coiilact .3821494 Pager No. 9628238800
02.528 41 182-41336
A good delivery
Hi.s perceptive eye sweeps a wide cricket
canva.s — Iroiii the picturesque stadia at
Guwahati in Assam to Dunedin in New
Zealand, to the on-field triumphs and
tragedies of the Indian
team, to the off-field j
machinations of selection
committees, to the follies -1iWtbWl K «
and foibles of spectators. By^SYBEE
Hi.s comments are witty
and accurate, but the hu
mor is never hurtful.
Howzzat! is a compila
tion of 74 of the best of
Busybee ’s columns on
cricket which first ap
peared in the Afternoon
Despatch and Courier
from 1985 to 1999. The
book, a special limited edition for World
Cup ’99, i.s illustrated by Mario de
Miranda and presented by S. Kumars.
Priced at R.s 100, it was published by
Oriana Books, Bombay and released in
May ’99 on the eve ofthe World Cup.
Cricket i.s “a game of English mead-
ow.s and tea tents and county squires,
played under mellow sunshine with the
threat of a sudden shower hanging in the
summery air, and yet it seems to be more
at home in hot, sweaty stadia... So here
i.s an English game... played in an east
ern country... promoted by soft drink
and plastic card companie.s from an ex
clusively baseball country like the U. S.
of A. If you do not find that odd, it
i.s because you are an Indian, ” writes
the Afternoon Despatch and Cou
rier editor Behram Contractor in
hi.s foreword, as he hand.s over the
ball to “my friend Busybee
(Contractor ’s nom-de-plumc). Af
ter all, thi.s i.s bi.s book. ”
Ensconced within its 120 pages
are Busybee ’s familiar characters
— the wife, the children Darryl and
Derek, Bolshoi the Boxer, the friend
on the 21.st floor. Nostalgia per
vades it.s pages. Busybcc remem
bers the first Test match he saw — West
Indic.s versus India way back in the ’48-
’49 scric.s — from the concrete slabs of Shooting Championship at Bangalore
Brabournc Stadium ’s East Stand, at a in the 50 meters, .22 rifle prone position
lime when spectators threw seed.s and for veterans in January ’99, represent-
orange peel on other spectators and not
on lieldsmcn stationed on the bound
ary! Polly Umrigar made his debut in
that Test, write.s Busybee: “He immedi-
Special
Mihon
WwM Cup '99
48 Parsiana September !999
V
>l
atcly struck everybody as a fine all
rounder, modest, hard working, reli
able and the amazing part is that after
much success and fame, he remained
the nice, modest, gentleman cricketer. ”
And Busybee recalls this
h's column penned 40
in 1988! With
T his shrewd grasp over men
and matters, Busybee
chronicle.s it all in tongue-
in-cheek style — from
spoilsport Kanpur specta
tors flashing little mirror.s
reflecting the sunlight onto
, visiting batsmen ’.s faces,
! temporarily blinding them
V and engineering their dis-
5 missal, to Bishen Singh
I Bedi ’s famous remark
about wanting to dump the Indian team
into the Pacific Ocean!
Over the half century he ha.s been
watching the game, writes Busybee, “it
has undergone a world of change, ” with
cricketers wearing football style jersey.s
with their names on the back and um
pires carrying mobile communications.
Somctime.s you do not know, he ob
serves, “whetheryou are watching World
Cup Football or World Cup Cricket. ”
The book wa.s released at Afternoon
House by Raj Singh Dungarpur, presi
dent ofthe Board of Control for Cricket
in India, amidst an assembly of celebri
ties including veteran cricketers.
Diiniis of Calicut won his
fourth gold medal at the 42nd National
ing Kertda state. Marshall’.'; tally of
medal.; includes four silvers.
Compiled by Hilla P. GiizderHISTORY
Treasured on the Island - 2
Warm heart and hearth
The Parsis of Ceylon regularly enjoyed
the hospitality of Framjee House
After being shipwrecked in lhe turbu
lent waters of the Indian Ocean a hand
ful of Parsis landed in Ceylon in the
early 17lh century. In the 18th century,
some adventurous Parsi.s had sought to
establish themselves on this beautiful
island as planters and shopkeepers. By
lhe I9lh century lhe community wa.s so
well respected that on the formation of
the Ceylon Chamber of Commerce in
18.39, Hormusjee Espandiarjee and
Shapoorjie Hirji were the only two non
English members invited thereon.
At lhe beginning of the 20lh century
Zoroastrians in Ceylon numbered less
than a hundred, reaching their peak of
over 350 prior to World War 11. Then
followed the exodus and today around
60 Zoroastrians remain in Sri Lanka
(see “The Zoroastrians of Serendip, ”
I’tirtiidiKi, January 1999).
Starling with the July-August issue,
Pdrsiaiia is chronicling lhe achieve
ments of prominent Sri Lankan Zoroas-
Irians of lhe 19th and the 20th century.
These arc edited excerpts from Bchram
Kaikhushroo Billimoria ’s historical
compilation. The Parsecs in Ceylon,
culled from the memoirs of Framrozc
Ruslomjec and K. D. Choksy. Written
about nine years ago, factually there
may he a change of circumstance.s for
some of the individuals mentioned
herein although wc have imposed on Sri
Lanka ’s respected legal light Kairshasp
Choksy ’s lime to check the episode.s for
accuracy.
'The first instalment detailed the suc
cess story of Dady Muncherji also known
as Dady Parsi who was a merchant held
in high esteem by lhe locals a.s also the they gathered there to celebrate lhe
European.s who patronized his shops.
Transport facilities too came within hi.s
purview in the early 19th century and
there are references to his establish
ment running the palanquin facilities
for lire convenience of passengers.
Tire coffee estate and exports of
49 Parsiana September '999
Cowasjee Eduljce Colombowalla
earned him substantial wealth and he
used a part of it to donate a burial
ground for Parsis in Colombo, men
tions this second instalment. (This old
burial ground in Kottanchina was in use
prior to the present one on Jawatte
Road, acquired for lhe community by Kaikhushroo Choksy who was ap-
Pcslonjce Dinshawjcc Khan.) To Fram-
jee Bhikhajee and Company goes the
credit for making possible the influx of
many Parsis from India. The Khan Clock
Tower and lhe Crippled Children ’s
Ward bear testimony to their largesse.
Framjcc House was lhe venue for all
Parsi festivities and it wa.s also custom
ary to have an "open house ” for all
Parsis every Sunday, it i.s recounted.
The rags to riches story of Ruslomjee
Muncherjee who had assiduously toiled
to build up his business empire and
invariably presided over every meeting
of the community is related in lhe third
instalment. Among lhe leading profes
sionals of the 2()lh century were Homi
Framrozc Billimoria who enjoyed the
distinction of serving a.s the first Ceylo
nese (the previous incumbents being
English) chief architect of the public
works department of the government
and Dr Ruslom Pestonjee who had
served lhe King during World War 1
and relumed with distinctions in war
service. Some of the imposing struc
tures erected by Billimoria are ihe Inde
pendence Hall, The Elphinslone and
Majestic Theatres and Navroz Bang.
A.s superintendent of the Leper Asylum
in Hcndala, Pestonjee played host to lhe
Parsi community every Christmas when
occasion with the patienls.
Anolhcr revered medical practitio
ner wa.s Dr Dadabhoy Peslonjee Banajee
who had served the Maharaja of Morvi (except a few acres demarcated and
before being appointed member of the depicted in lhe Petlah and the Foreshore
Colombo Municipality, slates lhe fourth
instalment. Even though the Maharaja
followed Banajee to Ceylon to per
suade him to return, Banajec ’.s wife
would not allow it for one of his duties
wa.s to taste the food before it was
served to the Maharaja which she felt
could endanger his life. The legal
fraternity ’s claim to fame was Nariman
&
pointed King’s Counsel and his son
Kairshasp who officiates as President ’s
Counsel. The Prayer Hall and priest ’s
residence known as Navroz Baug were
constructed by Meherbai who was keen
to fulfil her husband Pallonjee Nowrojee
Kapadia ’s drcam project.
The Parasmani Hall which is in use
by the Parsi Sports Club was the com
bined effort of Framroze Rustomjee
who donated the land and Ruttonshah
Rustomjee who bore the cost of con
struction, it is explained in the fifth
instalment. As per Rultonshah ’s last
will, every year lhe community i.s in
vited to a dinner at the Navroz Baug on
a date close to his death anniversary.
The academician Kaikhushroo Billimo
ria, who as principal of the Dharmaraja
College was responsible for building up
the center of learning into a reputed
institute, wa.s always happy to host Parsi
visitors to Kandy a.s theirs was the only
Zoroastrian family resident there.
Many other outstanding Parsis have
their roots in Ceylon. Professional, busi
ness and/or family commitments may
have persuaded them to settle in other
lands. But their accomplishments are
fondly recalled in the final episode of
this treatise on Sri Lankan Zoroastri
ans.
In the early part of the 19th century
there was an edict prohibiting the pur
chase of lands in all parts of Colombo
Street of Colombo) as well as estates in
the interior of Ceylon. As the Parsis hadpurchased land in Colombo and estates
in the interior they moved the govern
ment to revoke this edict which was later
done and people were at liberty to pur
chase properties in all parts of the island.
The main purpose of this edict wa.s to
leave most of the lands to be purchased
by people and officers in charge of the
government of this country. Many of
the Parsis who later came over to trade
in Ceylon had purchascti extensive land.s
and estates in Ceylon. |
The Persians were I
among the foremost I
faces of the world I
noted for plantations I
and fruit cultivation. I
The Parsis who ¦
settled permanently in
Ceylon proved them- ’
selve.s to be thrifty, h
hardworking and per- 11
severing. They were of •
a benevolent turn of J
mind and heart towards i|
their friends, neighbors
and business acquain
tances. In business they
had been consistently
honest, faithful and punctual in dis
charging theirfinancial obligations with
strict integrity. This inborn trait of the
Parsis at all times helped them to estab
lish worldwide connections on the basis
of long-term credit facilities as well
to import stocks of goods on commis
sion basis, without the importer having
to pay the value for the good.s on arrival.
The Parsi merchants who became es
tablished in their regular business ac
tivities helped the other Parsis from
India to start a trade suitable to theirs in
all parts of the island. The result of such
spontaneou.s and brotherly fceling.s
shown by the Parsis in Colombo to
wards their brethren in India was gener
ously demonstrated to all the Parsis
who crossed over to Ceylon for busi
nes.s with little or no capital.
The traders among the Parsi.s who
imported large stock.s of commodities
for the indigenou.s population of Ceylon
had merely to order their large require
ments from Indian traders and the latter
readily sent the stock of goods on credit,
requiring the local Parsi traders to sign
and return to them hunches (promissory
notes) equivalent in value to the goods
ordered. All such hunches were most
scrupulously honored by the Parsi trad
ers by payment of their dues at the
banks without demur. Thus there was
Graves at the Jawatte Burial Grounds
as
50 Parsiana September 1999
built up a fair volume of friendly trade
between the two countrie.s of Ceylon
and India, the like of which the genera
tions yet unborn will never come to
know. That prosperity which the island
had enjoyed for years unmitigatedly
ha.s now disappeared.
There is a reference in the Parsee
Prakash that one Dhunjishah Ruttonji Nowrojee Pallonjee Kapadia were their
Captain came to Bombay in 1800 and
worked under his brother Jamshedji.
Cowasjec Eduljee came to Ceylon in
1828 when he was 18 years of age. By
1846 when his father-in-law died they
had built up a lucrative business in
Fourth Cross Street. Cowasjee Eduljee ’s
brother-in-law Behramjee Shapurjee
Aycrton (also known as Owenna since
he had worked for a Mr Owen) and
»s
assistants. His business was the export
of Ceylon products to India and Eu-
i|rfnMn|||V rope; he also exported
coffee in a very big way.
When he retired he sold
his business to his two
assistants. Ayerton left
for Bombay and estab
lished himself in busi
ness there but Kapadia
carried on his busines.s
in Fourth Cross Street
under the firm and style
of Nowrojee Pallonjee
and Company.
Between the years
1853 and 1868 Cowasjee
Eduljee purchased vari
ous bits of land which he
incorporated into a cof
fee estate called “Wewwssa and De-
bedde ” Estate in extent 815 acres. On
his death on January 5, 1887 at the age
of 75 years, he left a last will leaving all
his assets to his widow Avabai. She
later sold the estate for a sum of Rs
200,000 in or about 1889.
The Parsee Prakash further indi
cates under the date 1861 that Cowasjee
The Prakash goes on to say that in 1805
Jamshedji ’.s ship on its voyage from
Colombo to Bombay was captured by
the French but he was released near
Cape Comorin. Dhunjishah Captain set
up his own business in Bombay and
called his brothers to join him and in
1812 he and his brothers spread out to Eduljee Colombowalla (as he thereaf-
the Malabar Coast and to Colombo.
Unfortunately there docs not appear to
be any record of this family locally.
One of the most prominent among
Parsi traders was Cowasjee Eduljee. He Anjuman. This portion of the burial
was a public-spirited and inlluential ground was sold in 1967.
Parsi in his days. He owned a coffee
estate. He lived in Blocmendhal Road,
Kotahena in Colombo and he made a
trust of his extensive property in
Kotahena for the benefit of the Parsi.s in
Colombo, setting aside a portion of the Bhikhajee and Company and had its
said property a.s a burial ground for the shop in the Pettah of Colombo. This
Parsis. A portion of that property was
sold by the trustees of the Burial Ground
Trust and the money realized therefrom
lorm.s the nucleus of the present Co
lombo Parsi Burial Ground Trust.
Under the date 1860 the Parsee
Prakash notes, Cowasjee Eduljee,
Colombowalla had a new ship built in
Cochin and named it Shapurji Hirji
after his father-in-law.
ter called himself) built a wall round the
Parsi burial ground in Colombo. This is
the old burial ground in Kottanchina
which he had earlier donated to the
The pioneer firm which established
large business connections for Ceylon
among the Parsis was the firm that came
into existence in Colombo in the year
1844. It became known as Framjee
followed the arrival of two brothers
Framjee Bhikhajee Khan and Dinshah-
jee Bhikhajee Khan who commenced
business under that name and later be
came well-known and highly respected
both among the Parsis and among the
business fraternity in Ceylon. They were
financiers, importers and exporters on a
very large and unprecedented scale of
all consumer goods and textiles. BeingI
if
large financiers they were known to
every business firm in Colombo and
also in other parts of Ceylon. All traders
and large business institutions trusted
the honesty of this firm. Most of the
Pellah petty traders deposited their cash
capital with this firm earning interest
on the capital left in deposit. They were
also empowered to
draw on their capital at
any time without prior
notice whatsoever. This
firm was largely re- .
sponsible for the inllux
of many Parsis from
India who came over
and joined the firm at j||Hg
the outset, some of
whom later com-
mcnced their own in-
dependent business
through the assistance
of this pioneer firm.
Framjee Bhikhajee
Khan died in Bombay
on January 4, 1878 aged 53 and
Dinshahjee Khan died in Bombay on
July 7, 1887 aged 67 years.
The descendants of the Khan family
that thereafter ran their lucrative busi
ness in Colombo were Bhikhajee
Framjee Khan, Munchershaw Framjee
Khan (sons of Framjee Bhikhajee) and
Pestonjee Dinshahjee Khan (son of
Dinshahjee Bhikhajee). They loo were
astute businessmen and commanded
considerable trust among member.s of
all communities in Ceylon. They were
appointed members of the Municipal
Council of Colombo. Her Majesty ’s
Government conferred on them honor
ary ranks.
Bhikhajee joined the business at a
very early age after his father ’s death
and by his perseverance, hard work,
preciseness and a keen sense of justice,
along with great industry and enter
prise, built up with his partners the
oldest and perhaps the best known In
dian firm of merchants with a tremen
dous stake in Ceylon. He was the joint
owner and founder of that well-known
concern at Grandpass known a.s the
Colombo Oil Milks which stood on an
extensive piece of land of over 14 acres.
They imported much machinery for
extending the scope of this mill for the
making and exporting of a large volume
of coconut oil to different parts of the
world.
They did a roaring trade in the
purchase of copra and the export of
SB
51 Parsiana September 1999
coconut oil. They exported every type butions to the welfare of the city of
of indigenous produce such as tea,
coffee, cocoa, cinnamon, cardamoms
and arpea nut and amassed consider
able wealth and owned many proper
ties in Colombo. In 1890 they be
came member.s of the Ceylon Cham
ber of Commerce.
H
[d
Caretaker’s bungalaw at Jawatte
’k* - ' ¦
Colombo. The Khan Clock Tower in
the Main Street at Pettah and the
Crippled Children ’s Ward in Ward Place
in the Cinnamon Gardens of Colombo
have been erected in their memory.
Mention must also be made of the
awards to the University of Colombo,
namely the M. F. Khan
Prize for Arts, M. F. Khan
Gold Medal for Educa
tion and the Bhikhajee
Khan Gold Medal for
Chemistry.
It would also be ap
propriate at this point of
time to state that the resi
dence in which the care
taker at Jawatte Burial
Ground,s lives was do
nated to the Ceylon Parsi
Anjuman in memory of
_ _ Dinshahjee and Framjee
Bhikhajee Khan by their
son.s on October 2, 1905.
On May 10, 1906. Fram-jee Bhikhajee
and Company donated to the Parsi
Anjuman the carriage, gehan (bier) and
the building at Jawatte which houses
them.
Pcstonjee Dinshahjee Khan, who in
Ceylon was accepted by the Parsi com
munity a.s one of the most trusted mem
bers thereof, was during the latter pe
riod of the 19lh century appointed sole
trustee of the Ceylon Parsi Anjuman
Burial Ground Fund which was the only
Fund in existence at that time. Khan
who was a most influential and popular
figure among the people of this coun
try, very thoughtfully acquired for the
Parsis of Ceylon a permanent burial
ground at Jawatte Road in Colombo in
extent over two acres both for the burial
of the dead of the Parsis and for all their
religiou.s purposes. The said land was
conveyed by the Crown in the year
1885 to Pestonjee Dinshahjee Khan and
his successors, the trustees of the said
They lived in their magnificent bun
galow called “Framjee House, ’’ a land
mark al the junction of Calle Road and
Station Road, Colpelly. This vast bun
galow and its extensive grounds which
extended from Calle Road to the sea
face wa.s the venue for all functions of
the Parsi community. Il wa.s the venue
for the annual Pateti festivities includ
ing sports and dinner. It was also always
an “open house ’’ to all Parsis every
Sunday. All Parsi transit passengers
were met on board the ship by a clerk
who brought them ashore for a meal and
a short stopover. Il is now a part of
Methodist College and the large garden
has been converted into office build
ings called Nadarajah Building and other
residential bungalows.
Framjee Bhikhajee and Company
owned an extensive shopping center al
the corner of Main Street and China
Lane in the Pellah of Colombo. They Trust; the same has ever since been
were the sole agents for a number of
foreign firms. One of their activities
was the import of foreign liquor. They purposes for which it was acquired,
were till 1939 the sole importers of the
well-known French brandy known as
“Beehive Brandy ’’ which used to be
sold at Rs 2.50 a bottle in 1904. The
firm also traded in precious and semi
precious stones and sometimes even
imported toys.
They were philanthropists at heart Pestonjee Dinshahjee Khan, and his
and made large and munificent contri-
used by the trustees of the same Fund as
their sole and absolute property for the
Pestonjee Khan died in 1920.
It was unfortunate that P. D. Khan ’s
death was followed by that of Muncher-
shaw Khan in 1921 and Bhikhajee
Framjee Khan in 1922. The only male
members of the Khan family then left
were Framji Pestonjee Khan, son of
cousin who was then only nine years ofREADERS’ FORUM
continued from page 6
from December 31, 1999 to January 16,
Pcstonjee Khan then became duty bound
to take over the onerous task of looking
after the firm of Framjee Bhikhajee and
Company which he continued to do till his 2000 will commence with a jashan, an
death. In this he was ably assisted by K. D.
Choksy who had been long associated
with their business.
All their activities were very ably man
aged by their honest and hard-working
assistants. Their business was latterly run
most profitably through the keen business
acumen of their local attorney and general
manager K. D. Choksy, who, for many
years during his service in the firm, wa.s
their most trusted agent.
The firm had in the early stages the
assistance of a group of Parsis who came
overtromIndia,torjobsattheMills,with Royal Bengal Tigers; a campfire
their families. They were all accommo
dated at the bungalows on Grandpass
Road, in close proximity to the Mills.
The firm continued for many year.s
but after the end of World War II,
business became slack and the policy of
the government in Ceylonizing busi
nesses compelled Framji ’s son Pesy to
wind up their business which had ex
isted for over 100 years. This wa.s really
the end of an era. To he continued
opening ceremony, followed by a New
Year ’s Eve dinner-dance. Other planned
events include: a day at the Race Course
on January 1 at the local equivalent of
the Ascot races where you can rub
shoulders with Calcutta ’s Who ’s Who,
the bold and the beautiful and the
(-I ~
everyone, regardless of age, can par
ticipate; other sporting games and com
petitions. For those keen on wildlife
and adventure, there could be an over
night trip to the Sunderbans to see the
ing of the Master Christ. Some others...
the Kaiki Avatar, Jehova, the Mahdi.
Each faith shall recognize him as its
very own. Thus have their psyches been
molded over the ages with the folklore
of each faith. Each eagerly awaits that
great event, before the onset of which
are variously prophesied... the upheav
als, the deluge, the cataclysms... Arma
geddon, the scenes of the last battle
between the powers of good and evil.
gliltciati, a Pagal Gymkhana in which People in each century have awaited
it at the turn of the new. And, we still
wait.
That the New Age of Aquarius, the
water bearer of the Zodiac, is dawning
is an accepted fact. Its signs around the
globe are apparent — the age of intu
ition, fluidic, has dawned and, although
the Piscean Age, the age of intellect
whose brilliance man has hitherto wit
nessed, is not yet over, it is gradually
giving way to the intuitive era. Men of
science and technology therefore will
more readily grasp intuitively the truth,s
in nature and shall now be able to solve
the riddles that had stalled and ham
pered their researches earlier. They will
discern solutions more readily, making
faster advances in technology. Man
kind shall benefit tremendously through
new remedies and better rates of cures
of disease.s that have plagued them.
Await not the advent with folded
arms but be steeped in work in the right
direction. Meditation can be of tremen
dous benefit. Individual meditation for
progress of the self into the over-self,
group meditation for the upliftment of
the masses, for peace on earth through
love-consciousness. These shall usher
in the New Age and get us ready for the
great event prophesied, noshir b. mana
Karachi. Paki.staii
evening and dinner and, of course, the
Club ’s most popular event, the annual
Children ’s Fancy Dress Contest, com
bined with the Seventh Annual Grand
Parsec Bazaar to showcase the com
munity ’s talents in crafts and gourmet ’s
delights — like only Parsis can prepare!
All these to bring back memories of
“those were the days, my friend... ” We
have extended the celebrations over 17
days and three weekends so that we arc
able to accommodate as many of our
visitors as possible. Even if you spend
seven day.s with us, you will be able to
attend three or four functions and meet
most of your friends.
Sounds exciting, interesting; fun'.'
Why not join in — all of you out there,
somewhere, who have been earlier in
Calcutta, be it for a day or for years'? We
remember you and miss you. No other
single event will offer the unique op
portunity to meet so many friends who
you may not have met for 20, 30 or even
40 years.
Those of you who wish to come.
¦o'
Adarian ’.s IOOth anniversary, the trust
ec.s were able to raise R.s 3,36,050 a.s
donations, stated a press release. To
preserve the assets of the Anjuman
whilst honoring the legacy that i.s in
their keeping is their main endeavor.
BENEDICTIONS FOR BILIMORA
continued from page 29
out of their doorways decorated with
chalk and torans, and headed for the
newly built fire-temple. A congrega
tion ol nearly 1,500 Zoroastrians from
Bilimora, Navsari, Surat, Valsad and
Bombay were present on the occasion
and enjoyed the lunch and dinner hosted
by the founders.
At the centenary function too com
munity feasting constituted the finale
of the celebrations. Among the other
activities organized by the energetic please get in touch immediately with
trustee.s of the Anjuman on a regular
basis are get-togethers on Jamshedi
Navroz and Khordadsal. In addition,
monthly stipends, medical help, schol
arships and foodgrain are distributed
throughout the year. Tata Baug, Rustom
Bang, chawls, doongerwadi and a vast
tract of open land are some of the other
properties managed by the Anjuman
which was established in 1837 and reg
istered in the year 1938. For the Gabba The SCCOlld COlllillg
The advent ol Behram Shah Verzavan
Saheb i.s heralded at the end of this or
the beginning of the next century. Zoro
astrians gird your loins. Movements arc
afoot to usher in the new era.
Some have called it the second com-
Bahadur S. Postwalla, OH tel: 91-33- IVIarrV ¥011112
2471875/2479410, Re.s tel: 91-33- -
4767339/4767284, Off fax: 91-33-
2477832, e-mail: posty@vsnl.com or
ratanpostwalla@hotmail.com or Zarin
D. Rustomji, Res tel: 91-33-2810125,
OH tax: 91-33-2881616, e-mail: zdr@
Lisiscal.ernet.in burjor f. modi
Piesidcni. CalciiHa Parsee Club
Your magazine clearly supports
intercaste marriages and avoidance
of old tarikats. The need of the day is
to educate all to marry within the
community. I have solid proof that
our religion does not permit intercaste
marriages. We should impress on our
youngsters to marry young and have
at least three children instead of cre
ating confusion among the members
that the community is getter smaller
in numbers.
ROHINTON P. JAMBUSARWALA
Bliaiucb
Ediled by Paiinaz M. Gandhi
52 Parsiana September 1999BOOKS
The pulse of philanthropy
Hutokhshi Cooper
Give Me A Bombay Merchant—Anytime! The
LifeofSirJamsetjeeJejeebhoy, Bt. 1783-1859
by B. K. Karanjia. Published in 1998 by the
University of Mumbai, Mumbai 400032. Pp: iv
+ 84. Price: Rs 95.
GIVE ME A
BOMBAY MEBCHANT-
ANYTIMEl
s<! J«-)FPhh«n 3«-
The slim volume penned by
Burjor K. Karanjia is as rev
erential a biography of
Jamsetjee Jejeebhoy as any,
perhaps more so because it
has been brought out to mark
the 150 years of functioning
of the Sir Jamsetjee Je
jeebhoy Parsee Benevolent
Institution.
Also, Karanjiamusthave
considered his impression
able audience — his version of Jejee
bhoy ’s rags to riches to philanthropy
story is aimed at students. For them, as
Dr Snehalata S. Deshmukh, vice chan
cellor of the University of Mumbai,
says in her foreword, Jejeebhoy must be
a role model worthy of emulation. So
Karanjia takes pains to convey his deep
admiration of Jejeebhoy and advises his
young readers at every turn to learn
from Jejeebhoy ’s life. To that end the
format of the book reads like a conven
tional text book with a context, the
main body and recapitulating of major
characteristics in each chapter.
Jejccbhoy ’.s rise to great business
success and wealth is chronicled in
detail . The opium trade, the author notes,
was the source of his wealth. Opium
dealing in that era was legitimate and
countless individuals, companies and
nations made their fortunes in this trade.
Missing from lhe book is Karanjia ’s
• critique of the ill effects of drugs. While
Karanjia states the facts of Jcjcebhoy ’.s
business, he docs not emphasize to the
studenLs its negative impact on people.
We also get an insight into the evo
lution of his charitable impulse.
Jejeebhoy started by giving alin.s to lhe
poor — from bags of money he carried
Jejeebhoy with son Ciirsetjee
Illustration: B. K. Chavan
53 Parsiana September 1999
in his horse carriage every evening. He the improvement and development of
lived according to the rules of the time
and contributed hi.s money and servicc.s
to a society sorely in need.
Slowly also, he started
consolidating hi.s position
through public activities.
He was one of the first In
dian jurors, a justice of the
peace, and an honorary
president of the Bombay
Association, an organiza
tion that brought the griev
ances of Indians before the
ruling British.
r*" ¦ ¦
On lhe Zoroastrian com
munity front he wa.s a
trustee, albeit a critical one,
of the Parsi Punchayet for 35 years.
Perhap.s the generous donations he made
to build agiaries inspired future indus
trialists to do the same for lhe commu
nity in the years to come.
He may be among the first Indian
fund-raisers. He raised money and con
tributed to activities promoting the civil
rights of Indians.
Gradually, he turned his attention to
't
3/
the infrastructure of the city and sur
rounding towns. The Mahim Cause
way, named after his wife who pro
moted the project, was a major one. It
was preceded and followed by many
others.
He also supported many causes, both
communal and non-communal, and con
tributed to relief efforts for people who
were the victims of natural calamities.
He also endowed educational institu
tions and hospitals. Most of these insti
tutions are in existence more than 100
years later.
What strikes me is that he was a man
who liked a good time for all — hi.s
friends, the poor and even animals. He
gave parties for all of them!
The character of Jejeebhoy was in no
small measure molded by the positive
reinforcement he received as a child
from his parents. His family ’s relative
poverty was never viewed as an impedi
ment. Jejeebhoy carried with him this
internalized view, rising from each of
the calamities life visited upon him
without much psychological damage.
Unafraid of failure, he tried again and
again until he made good. When hi.s
fortunes lessened, he continued giving
without fear.
Organized charity as we know it in
India seems to have at least one root, if
not more, in the ideas and institutions
initiated by Jamsetjee Jejeebhoy. By
institutionalizing his charities, he per
petuated them.
Jejeebhoy ’s charities are enumer
ated at the end of the book. Karanjia ’,s
concise biography should be valuable
.»• both to the younger readers, at whom it
i.s obviously aimed, and to adults who
wish to have a quick but inspirational
overview of the life of this great Indian
and great Zarathushti.
Overall, the book would serve as a
starting point for discussions on the
man and what he stood for in hi.s time,
as also the challenges facing every indi
vidual who dreams of acquiring wealth
and doing charity.MILESTONES
‘g
The age of Zoroastrian brides
(as listed in this issue) ranged
between 20 and 22 years, the
arithmetic mean — the total
number of individual ages di
vided by the total number of
bride.s — being 21 years. The
corresponding figure.s for the
grooms were 23 and 30 years,
averaging at 26 years.
A.s per the data collected by
Parsiana, there were 67 deaths
in Bombay in July 1999 a.s com
pared to only four Zoroastrian
births. Eleven victims were
above the age of 80 of the 29
who fell prey to heart disease.
The other killer.s were cancer
and pneumonia/lung disease
(seven each), septicemia (three)
and hypothyroidism (a group of
symptom.s caused by a defi
ciency of thyroid secretion),
hemiplegia (paralysis of one side
of the body), general debility/
BARODA
MARRIED
Maha frill Vesiina, daughter of
Yasmin and Hector, and
Neville .laiiihiixarwalla, son of
Arnavaz and Hoshang on
January 28, 1999
DIED
Riistniiiji Horinusji Patel (84),
husband of Khorshedbanoo
and lather of Rohinton, Aban
and Nozer; May 14
BOMBAY
BORN
A girl, Parendi, to
Firanghish and Jehangir
Gai'. April 28
A boy to Maharokh and
Pauritsasp Magob, July 5
A boy to Prochi and Dara
Flavicr, July 23
A boy to Ajiab and Kerman
Damania', July 27
A girl to Shaheen and Hormuz
Irani', July 29
MARRIED
Delnaz. Behram Contractor
and Arzan Minoo Pilhawalla',
July 11
Sharmin .langoo Printer of
Aurangabad and Firdo.'i
Keki Irani of Poona;
July 2.5
Mahkhurshid Kersi Kular
and Hushang Merwan
Maz.ilayasncr, July 30
54 Parsiana September 1999
old age, diabetes, brain disease,
anemia and bronchitis (two
each). Urinary tract infection,
intestinal obstruction, hacmatc-
mesis (vomiting of blood),
burns, gastro-cntcritis, head in
jury, kidney failure and hyper
tension were the isolated easc.s
registered in July. The youngest
to breathe hi.s last wa.s a 30-
year-old male a.s compared to
the eldest: a 96-year-old female.
The Zoroastrian life cxpecttuicy
al birth for July, in Bombay,
wa.s 76 years.
The data on birth.s, mar
riages and death.s ha.s been com
piled from information supplied
by variou.s ncwsletter.s and anju-
miins in 1 ndia and abroad, conrt.s
and hospitals. This information
is not alway.s complete or con
sistent: we are unable to carry
data from areas where the anju-
man.s do not furnish the par-
DIED
Kliaished Faraiiiraze Baelia
(61), residing al 35, Jame
Jamshed Bldg, Jame Jamshed
Rd, Parsi Clny, Dadar,
4()()()I4; June 30
Behraiii Pestoiiji Sahiar (81),
4/1 1, Tata Clny, Tardco,
400034;June 30
Dolly Phimz.e Dariiwalla (66),
14/6, Tata Clny, Ratan Tata
Marg, Tardeo, 400034; July 1
Eriichsliaw Riisloiiiji Kalila
ni), 15/A-2, New Kharcghat
Clny, Babulnath Rd, 40()()()7;
July 1
Byram Bomaiisha Noble (45),
Noble Bldg, 151, Nanubhai
Desai Rd, Khetwadi, 400004;
July 1
Din.'ihaw Kershasp Siiior (49),
724, P. C. A. Co-op Hsg Soc
Bldg, Dinshaw Master Rd,
Parsi Clny, Dadar, 400014;
July 1
Barjor Byramshaw
Taraporewalla (Tarapore)
82-A, Empire Est, 147,
August Kranti Mare, 400036;
July 1
Dara Dinsliaw Vania (89),
86, Sunita, Opp Colaba Post
Office, S. B. Rd, 4()()0()5;
July 1
Roslian Kaikliiisliroo Kotwal
Ub), 682-A, Kapadia Bldg.
Khareghat Rd, Parsi Clny,
Dadar? 400014; July 2
Fakirji Shavakslia Bhan.'iali
ticLilars; the birth figure,s for
Bombay are supplied by four
hospitals — birth.s in suburban
hospitals and private nursing
home.s arc not included unless
individuals send u.s informa
tion together with a copy of the
birth certificate. There may be
an inadvertent repetition of
names in the marriage list when Clny, Vikhroli, 400079; July 9
a civil marriage precedes a rc-
ligioLi.s ceremony. In the
breakup of death.s according to
illnesses, especially of the eld
erly, death is often due to a
combination of several dis
eases.
If reader.s have any births/
marriages/deaths they would
like published, some proof to
ensure the veracity of the report
would be required. Wc are sure
our readers would appreciate Bldg, 15, Low Level South
this requirement and cooperate
with us.
ceremony.
(92), 6/4, Panthaki Baug, H.
S. Rd, Andheri (E), 400069;
July 3
Banoo Fall Billimoria (79),
Room no 21, 133, Petit
Widows ’ Chawl, Mody St,
Fort, 400001; July 3
Mani Hornnisji Daniania (62),
678, Laxmi Villa, Katrak Rd,
Wadala, 400031; July 3
Aloo Savak Talavia (85), 668,
Desai Bldg, Katrak Rd,
Wadala, 400031; July 3
Fdidji Hortnnsji Baria (11),
A/38, Bharat Ngr, Grant Rd,
400007; July 4^
Freny Pessy Contractor (83),
C-15, Neel Shanti Niketan
Co-op Hsg Soc, Vidyanagari
Marg, Kalina, 400098; July 4
Hilla Peshotan Diikandar
(91), 19, Dawoodi Mans,
Shankerseth Rd, 400007;
July 4
Teinnina Kersasp Dda (88),
14, Tarachand Block, Old
Khareghat Clny, Hughes Rd,
400007; July 4
Minoo Bhikaji Tarapore (68),
3/46, Bapai Mans, Dr N. N.
Shah Lane, Chira Bazar,
400002; July 4
Baji Pirojsha Mehta (75), 613,
Dinshaw Bldg, Jame Jamshed
Rd, Parsi Clny, Dadar,
400014; July 5
Pnilan Nariman Dallas (88),
B/14, Nes.s Baug, Nana
Chowk, 400007; July 7
Nawaz. Biirjorji Mistry
Umrigar Bldg, Chikalwadi,
Grant Rd, 400007; July 7
Tehmina Behramji Panthaki
(94), C/o Keki B. Panthaki,
K/4, Cama Park, Andheri (W),
400058; July 8
Periii Beliram Vandrewala
(68), D38/3, Godrej Hill Side
Keki Ardeshir Gilder (79),
Gilder Villa, 17, Perry Cross
Rd, Bandra (W), 400050;
July 10
Solirab Rustomji Pavri (19),
T/8, Cusrow Baug, S. B. Rd,
400039; July 10
Goolcher Cnrsetji Surti (92),
Dastoor Bglw, Naigaum Cross
Rd, Dadar, 400014; July 10
Aloo Ratanshaw Marolia (78),
Salamat Mans, Old Roda
Frcre Bridge, Grant Rd,
400007; July 11
Mani Beliram Gazdar (65), I,
Daruwalla Bldg, South Frere
Bridge, Grant Rd, 400007;
July 12
Manijeh Sorabji Italia (82),
A/10, Godrej Baug, Off
Napean Sea Rd, 400036;
July 12
Erach Pestonji Deboo (74),
13/12, Lentin Bldg, Gamadia
Clny, Tardeo, 400007; July 13
Tehmi Sorabji Kakalia (83),
Yusuf Mans, 204, Khetwadi
Back Rd, 400004; July 13
Feroze Hormusji Maliernosh
(79), 15, Calcuttawala Bldg,
124, Dr Ambedkar Rd, Parel,
400012; July 14
Banoohed Hormusji Patel
(85), Malegamwala Bldg no 1,
Chotani Rd, Mahim, 400016;
July 14
Cawas Nusserwanji Siodia
(80), C-13/9, Rituraj Bldg, '
Lie Clny, Borivli (W),
400103; July 14
Coomie Manek Engineer (86),
Vande Mataram, 10th Rd,
Chembur, 400071; July 16
Framroz Dinshawji Boga (73),
5, Sai Shakti, Shastri Ngr, Old
Dombivli Rd, Dombivli (W),
Dist Thana, 421203; July 17
Perviz Godrej Jadashapur
(64), 3, Narielwala Bldg, M.
M. C. Rd, Mahim, 400016;
July 17
Roda DIuin Dhanjibhoy (82),
Chellaram Hse, Carmichael
Rd, 400026; July 18Croal Riislatti Tata (94),
604/B, Laxmi Sadan, Dr B.
Ambedkar Rd, Dadar, 400014;
July IS
Hatiti Ardeshar Wattkadia
(22). C-19, Pushpakunj Co-op
Hsg Soc, Santacruz (W),
4O(5o 55; July IS
daal Minot) Fitter (S.5), A-,32,
Jer Baug, Dr Ambedkar Rd,
Byctilhu 400027; July 19
Dhanjishaw Biirjorji
KerawaHa (65), Aziz Bldg,
Tardeo Rd, Tardeo, 400034;
July 19
Mebrwan Nowroji Meitta {S2),
Firuz-Ara, 160, M. Karve Rd,
400021; July 19
Coftma Pes'tonji (Pe.si)
Unmilla (7S), Meherbal
Wadia Bldg, Chikalwadi,
Tardeo, 400007; July 19
Panoohai Piroxita Divecha
(96), 6, Contractor Bldg,
Sussex Rd, Byculla, 400027;
July 20
Tehiitina .lehangir Ettgineer
(S9), 7, Jehangir Baug, Juhu
Rd, 400049; July 20
Cootni Maneck Vaid (75), C/o
Beji F. Doctor, Maskati
Corner, 37, Allamount Rd,
400026; July 20
Cool Adi Midlii (73), Gowalia
Tank Bldg, 46A, August
Kranti Marg, 400036; July 2l
Najoo Somb Toddiwalla (S3),
14, Jamas Tata Bldg, Tata
Blocks, Off Turner Rd,
Bandra (W), 4000.50; July 21
Piimiidoktb Jehcm^ir Imni
(b'b). Durlab Bhavan, Jalbhai
St, Charni Rd Jn, 4()()()()4;
July 12
Fredy /{oslidiiit Mercbdnl
(30), A-2, Rosary Hse, 2nd
Gunpowder Lane, Mazgaon,
400010; July 22
Ndriiiiciii Dliiinii'''b(i Sediiia
141, Scalord B. 17,
Cufle Parade, 400005; July 22
Pesloiiji Nariman Contradar
(25), 10, Rubans Apts, Setal-
wad Lane, Off 30, Napcan
Sea Rd, 4()()()()6; July 2.5
Najaa Dinxliaw Fade (S4),
6IS, Jami Lodge, Jame
Jamshed Rd, Parsi CIny,
Dadar, 400014; July 26
Kborsbed Nawraji Mebla (SI),
623, Marker Mans, Parsi
CIny, Dadar, 400014; July 26
Tlirily Darabsliah Mehta (71),
69, Sea Glimpse, Worli Hill
Rd, 4000IS; July 26
Pretty Jahahux Haivoy (21),
MATRIMONIAL
Required a nice, highly qualified doctor, engineer or
a well placed businessman for a slim young girl, age
26, ht 5’372”, fair, good looking graduate (B.Com) now
helping her father in their family business. Irani and
Parsi boys are welcome to apply. Boys from abroad
can also apply. Please forward your complete bio
data and photograph (returnable) to:
The Advertiser
Parsiana, Matrimonial (Sept/23-99)*
GPO Box 892, Bombay 400001
‘Please make sure the reply envelopebears the
reference number cited here.
MATRIMONIAL
Alliance invited for a 34-year-old Zoroastrian
male, 5’8”, B. Com, working in Calcutta with a
reputed private firm for the last nine years. Girl
must be educated, good-looking and
home-loving from a good family, working/non-
working. Please reply with photo (returnable) to;
The Advertiser
Parsiana, Matrimonial (Sept/24-99)*
GPO Box 892, Bombay 400001
‘Please make sure the reply envelopebears the
reference number cited here.
Difficulties in reading?
1S8IB
¦
Bit
aiB
a
iS
It’s time you saw a professional optician.
It’s time you came to Baliwalla Homi.
One of the finest optometrists and contact lens practitioners
Baliwalla & Homi
Private Limited
OPTOMETRISTS
Flora Fountain: 365, Dr. D.N.Road, Bombay 400 001 Tel: 287 4916, 287 1762 • Dhobi Talao: 614, J.S.'Seth Marg, Bombay 400 OO2.Tel: 201 4906
Fax: (022) 206 4363 • Parel: J.Merwanji Street, Parel, Bombay 400 012 Tel: 412 6051
55 Parsiana September 199917/D, Ruslom Baug, Victoria
Rd, Byculla, 400027; July 27
Behli Rnsloin Sepoy (59),
B/l 3, U, P. Ngr, Dr Ambcdkar
Rd, Bandra (W), 400052;
July 27
Najii Nariman Mehta (85), 3,
Tata Milks Co-op Hsg Soc,
Elphinstone Rd, Parel,
400012; July 28
Goal .lehangir Writer (86),
P/7, Cusrow Baug, S. B. Rd,
400039; July 28
Nargish Phiroze Badhni (82),
B/8, Shapur Baug, V. P. Rd,
400004; July 29
Cool Framroze Bharucha
(59), A/13, Nowroz Baug, Dr
S. S. Rao Rd, Lalbaug, 400012;
July 29
Cool Savak Irani (66), 2,
Kismet, Opp Sassoon Dock,
Colaba, 400005; July 29
Sheila Adi Sahiar (70), 62,
Neel Kamal, Peddar Rd,
400026; July 29
Dhnn Dady Batliwalla (74),
409-C, Libra, Lower Kharodi,
Malad (W), 400095; July 30
Dana Fdiilji Billimoria (87),
Empress Bldg, 13,
Nusserwanji Petit St, Grant
Rd. 400007; July 30
Kava.'; Fram Byramji (72), 4,
Petit Block, Mehla Patel Agiary
St, Grant Rd, 400007; July 30
Perin Soli Desai (78), A-1 1,
Indian Hotels Soc, N. Dutta
Marg, Four Bglws, Andheri
(W), 400053; July 30
Phiroze Khnrshedji
Palkhiwala (80), A6/11-23,
Lie CIny, Jeevan Bima Ngr,
Borivli (W), 400103; July 30
BIRTHS
Boys
Girls
MARRIAGES
Parsi
INTERCOMMUNAL
Males married out
Females married out
DEATHS
CONSIGNED
Males
Females
CREMATED
Males
Females
FIGURES AT A GLANCE*
Bombay
This issue 1999*
India
This issue 1999*
World
This issue 1999*
3
2
3
26
43
45
43
130
9
4
280
307
2
2
1
1
6
6
1
7 2
1
10
9
7 3 6
1
60
47
3
4
19
17
1
?Running totals for 1999 (January 1999-September 1999 issues)
Overseas deaths are listed in the consigned column as Parsianadoes not have a breakup of those cremated.
*¦
'These figures pertain to information provided to or collected by Par si ana . They do not represent the
total number of births, marriages and deaths in the Zoroastrian community in India and abroad.
CanopiLS Apts, Boat Club Rd,
411001; June 25
Banoobai Ardeshir Patel (87),
24, Pushpak Soc, Kalyaninagar,
411014;June 26
CALCUTTA
DIED
Keki Sorabji Avari, husband
of Roshan and brother of late
Dinamai Khambatta and
Putlamai Mehernosh; June 4
DELHI
BORN
A boy, Rayan, to Arnaz and
Visiasj) Hhagwagar; May I
SURAT
DIED
Khushroo .lehangir Bhariicha
(78), Room no 205, Dcvchaya
Apt, Shahpore, 395003; July I
Nozer .lamshedji Panihaki
(49), Dadabhai Park, Vakil St,
Shahpore, 395003; July 2
Darabshaw Hormasji Paid
(79), Perin Villa, Adagra St,
Nanpura, 395001; July 12
Meherbai Dai ahsha11¦
Ichheiporia (82), Vakil St,
Shahporc, 395003; July 14
Ralamai Rejonji Chacha (88),
Mota Mohallo, Rustompura,
395002; July 20
Roshan Yazdi Bhagal (40),
Village Adaian, Disi Sural;
July 26
Mehr and Murzban, and
Nariman Vatcha, son of
Shireen and Cawas; July 2
Zhaleh Comissariat, daughter
of Anita and Hoini, and
Rooshad Golwalla, son of
Sarfaraz and Feroze; July 23
Fanihanda, son of Homai
and Noshir of Leicestershire;
May 22
KENYA
DIED
Manchershaw Hormasji
Dehoo (82), father of Homi,
Earuch, Cawas, Manek and
Aban Sutaria, in Mombasa,
April 10
UK
Berkshire
DIED
Khorshed Peter Lilley (59),
Rolphton, Island Farm Rd,
RG7 4EB; July 5
DIED
Minoo Shawakshaw Chothia
(75), 14, Stonecroft,
Shrewsbury Crescent, NW 10;
June 8
Middlesex
DIED
Adi Ashburner (84),
Sherezade, 26, College Rd,
Isleworth, TW7 5DW;
June 16
Surrey
DIED
Roshan Dehnugara, Corrigan,
The Chase, Couldsdon, CR5
2EG, May 31
POONA
DIED
Phiroze Hataria (73);
January 26 (cremated)
DIninjishaw Hormitsji Mehta
(84), 872, Dastur Meher Rd,
411001; June 15
Sheroo Ritstomji Driver (75),
Shalimar Chowk, Daiind, Dist
Pune, 413801; June 16
Babi .lai Sabawala (82),
AUSTRALIA
New South Wales
DIED
Pilloo .lai Sidhwa, mother of
Sohrab, in Sydney; June 3
London
BORN
A boy, Sam, to Ashraf
and Farokh Fa/ahati,
brother to Nikzad;
May 12
A boy, Zal, to .lenaz and
.lavid Canleenwala;
May 16
USA
California
DIED
Perviz Bejan Malbari,
sister of Khurshed Kotwal;
July 4
56 Parsiana September 1999
CANADA
Ontario
MARRIED
Rinawaz. Shroff daughler of
MARRIED
Kashmira Mislry of
Middlesex, daughter of
Sil loo and Jal, and Homyar
Texas
BORN
A girl, Katie, to Sharmeen
and Percy Master in
Houston; July 7
Compiled by Roxana A. Driver
◆ ◆ ◆
From the archive
