Complete Issue
May 1992
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JMay 1992
Volume 14 Number 11
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EDITOR Jahangir R. Patel
MANAGING EDITOR Arnavaz S. Mama
EXECUTIVE EDITOR Parinaz M. Gandhi
ASSISTANT EDITOR Roxana A. Mirza
DESIGN Kranti Shilotri, Varghese Fernandez
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Mistry
ADVERTISING EXECUTIVE Cheryl Sequeira
CHIEF EXECUTIVE Rustom Thanavala
FINANCE B. L Arora
EDP Rohinton E. Daroga
CIRCULATION Behram Umrigar
MANAGEMENT Jasmine Driver
2 Readers’ Forum
12 Events and Personalities
22 Art, music and life in Japan by Arnavaz Mama
26 Tajiks: In search of a religion
--------------------------------------------------------- .---------- ------------------------
30 The reenthroning of the Banaji fires by Parinaz Gandhi
32 Wedlock’s end : 2 by K. C. Vajifdar
35 Aspy Adajania: The prized punch by Homi Rogers
OFFICE Khurshid Panthaki,
Patricia D'Silva, Bakhtavar Batliwalla,
Nowzer Batliwala, Bindu Pillai,
Sugatha S. Kurup
39 Milestones
42 In Memoriam
i.
OFFICE ASSISTANTS Umesh Poojary,
Selvan Mark, Sunil Sakhare, Pramod Patil
Cover; Cover of Manek Daver’s Jazz Graphics with inset of record album jacket
featuring The Art Tatum, Roy Eldridge, Alvin Stoller, John Simmons Quartet
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READERS' FORUM
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business, has steadfastly anchored his life Kobe, a beautiful seaport in Japan,^ where
' to values and is wedded to excellence. In
• his early years in Tatas, this “uneducated ”
he started a small firm. In Kobe he was
_____ _________ __ helped by a kind, hospitable Parsi, Sohrab
youth he called himself, was driven Mehta, known as the ‘bangle king. ’
fl
hard by his own will to make himself Mehta specialized in exporting celluloid
worthy of his Tata heritage. bangles which became the rage among
But that apart, throughout his life it is women (especially trendy Parsi women)
really the restless, creative impulse in him because they looked as if they were made
which has been the driving force, his of ivory. ¦
grand motivation to scale new heights and
pioneer new directions.
Jamsetji brought lustre to the Tata
name. JRD enhanced it and lifted it to the seaport near Tokyo,
skies. DINSHAH MALEGAMVALA * ... j ---------- :----------------------------- -
small office there, and the two families C
“Republic Day honors ” remained very friendly for years. Mr
In “Republic Day honors ” (Events and Daver ’s daughters, the late Ms Shirin
Personalities, Parsiana, March 1992) you Dadabhoy and Ms Khorshed Naval Kar-
have mentioned the names of four Parsi
individuals who were recipients of na
tional awards.
In this connection, I wish to bring to
your attention that four Parsi individuals
(not three) were awarded the Padma Shri.
Your article has omitted the name of Dr
Zal S. Tarapore of Pune who also was the crack as each character (symbol) in Japa-
recipient of the Padma Shri award in '
1992. Dr BURJOR DASTUR
bangles which became the rage among
DINSHAH MALEGAMVALA
In “Republic Day honors ” (Events and
Readers* views are welcome on any subject
of interest to the community and should
be sent to the Editor, Readers* Forum,
Parsiana, G.P.O. Box 892, Bombay 400001. The Editor replies
Letters are subject to editing for reasons of f
space and clarity. Unsigned letters or those pyjgj hydraulic engineer Dr Zal S. Tar-
without an address will not be published, f •' - -
My dad was also befriended by Mr
Rustom E. Daver who had already estab
lished his business in Yokohama, another
After visiting
Yokohama my dad also established a
anjia, were two of the nicest friends I’ve
known.
In Rome, do as the Romans do. Like
wise, in Japan, speak as the Japanese do! 1
It is not difficult to speak the language j
which can be learnt within.six months; j
but learning to write was a tough nut to I
nese, represents a word and not a letter. ;
My father was among the few who leamW
to read and write in Japanese. ' ¦
I am not the proprietress of Activity
High School as Mr Bilimoria has said.
_ After passing my BEd exam, I lectured in
apore from its list of Republic Day two colleges and then started the Activity
awardees. We offer our sincere apologies School. It was an experiment in educa
te Dr Tarapore. A supplementary story
follows in the Events and Personalities
¦column in this issue.
Parsiana regrets the omission of the re-
tion, but when the School was well-estab
lished, a public charitable trust was
formed by the parents as trustees who are
now the proprietors of the School. I func
tion as the principal and also take part in
I was touched by Mr J. M. Bilimoria ’s let- teaching. 54sdolathosangdoongaji
ter about my father, Rustomji Vasunia, a
simple, soft-spoken, unassuming man
who nevertheless did his bit to foster Dr Ali Jafarey, whose articles appear in
Indo-Japanese friendship in his quiet way your magazine, has in a way pushed our
in the early years of this century (“A priests, scholars and community members
Zoroastrian in Japan, ” Parsiana, February to look closely at our religion (Gathas,
1992). I would like to elaborate a little yashts, nyaishes, rituals, daily practices,
upon the contents of the article and to
clarify a few points.
The spirit of adventure beckoned Rus-
A jewel in his crown
Seldom has the Bharat Ratna been so
well-deserved. As a young pioneer JRD .
gave wings to India and opened up the ZOFOBStrian in Japan
skies. Within a few short years he put the '
country on par witli the leaders of avia
tion in the world, much to the astonish
ment, perhaps chagrin, of the West. A
many-splendored life, lived with honor
and high achievements in diverse fields in
the service of the nation, has at last been
recognized. , ,
We are particularly happy that the upon the contents of the article and to history, etc). However, his perspective is
award came to him during his lifetime, clarify a few points. limited to that of an outside academic
unlike many others. It does not add to his The spirit of adventure beckoned Rus- scholar, lacking the living experience of a
stature in any way. In fact the quality of tomji, in his early 20s, to the shores of Parsi Zarthoshti.
his life and achievements should serve as China. He landed in Hong Kong and then In criticizing Ervad Jal Birdy ’s review
a measure and set the standard for all fu
ture Bharat Ratnas, the highest honor in
the country.
The “Rama ” had never gone to busi
ness and industry. But here is an excep
tional man who, though from the world of again took to the high seas and reached
Religion and... ”
China. He landed in Hong Kong and then
sailed to Shanghai. In Shanghai he was of his writings (“Spreading the Good
helped by a fellow Parsi, Mr Bejan D. Word, ” Parsiana, June ’91) Jafarey
Tata, who was looking after the firm of claims that only another scholar has the
Ratanji Dadabhoy Tata (JRD’s father).
After learning the ropes there, he once thereby trying to discredit Birdy ’s argu
ments against the acceptance of outsiders
right to review and challenge his views,
2 Parsiana May 1992within our community as advocated by
Jafarey.
Alfoough Birdy may not know the ars often get caught up in the play of
meaning of all our prayers as well as i
Jafarey, he grew up as a Parsi, underwent grasp the simple spirit of the message,
training to become a priest, and obtained /"
spiritual experience within the framework and teach the same essCTtial message. In-
of our religious traditions and institutions, stead of spreading this common message,
which Jafarey lacks. As a Parsi of living a good, honest, hardworking,
.p . .. , charitable and loving life, without attach
ing the labels of Hindu, Muslim,
the words of a speaker, and just listening
to the tone of the speaker ’s voice. Schol-
saving our Parsi community from extinc- i
tion. But, except for conversion or inter-
„ _ ___ — marriage with Persians who were previ- j
words and their meanings, and fail to ously Muslim or Bahai, etc, are we not i
_ . . . „. actually hastening the extinction, through
All major world religions are universal loss of racial identity? And, how can we
allow conversion of Iranians, without
cries of discrimination from other races?
Even though Dr Jafarey ’s conversion
Zarthoshti, Birdy feels the burning con- charitable and loving life, without attach- crusade is currently focused in the USA,
cem about the potential loss of our com- ing the labels of Hindu, Muslim, it has already drawn the attention of the
munity identity, via intermarriages and Zarthoshti, etc, some misguided souls Islamic parliament of Iran. An article in
conversions, which Jafarey apparently with good intentions are pursuing the goal The Bombay Samachar, November 3,
doesnot. of converting oeonle from one relieion to 1991, titled, “Where Angels Fear to
Tread, ” mentions the concern expressed
“Religion and realization, ” {Parsiana, by a member of Iran ’s parliament regard-
' : ing Jafarey ’s activities, and fears the po-
The religion of tential impact on Iran ’s Zarthoshtis.
This proves that in this age of global
communications, decisions and actions in
one part of the world can affect our com
munity in other parts of the world, and
4
conversions, which Jafarey apparently with good intentions are pursuing the goal
does not. of converting people from one religion to
Understanding the meaning of our another.
prayers is important. Anyone can gain ‘
this knowledge by reading translations of December 1991), quotes the Vedic
the Gathas and the Khordeh Avesla by scholar, V. Panoli,
authors such as Irach Taraporevala and Zoroaster in particular is intend^ more
Ervad Kanga. But a lack of this knowl
edge does not necessarily impede one ’s
communication with God. The vibrations only cooperation... ’ analyzed the scholar, ____ ____
created by reciting our prayers help us in appreciating the Zoroastrian principles of therefore, we cannot neglect the global
our meditative state to achieve a spiritual i
union with God. Most saints were not settled faith of another,
scholars, and yet they were able to get
close to God and advise others.
Philosopher and scholar Alan Watts
said in his series of talks that the whole
universe is made up of vibrations, and ligions resulting from this act of conver-
people can often learn more by ignoring sion? Some people look at it as a way of ity on such talks, to kindle the faith of
for practice than for preaching... Zoroas
trianism believes not in opposition, but
non-conversion — 'not disturbing the impact of local actions, taken in our haste
to reform.
I had once invited Dr Jafarey to speak i
to our community in the San Francisco
area, and enjoyed his talk which enlight
ened us about the greatness of our reli- |
gion. I hope he would put a higher prior-
Some people like Dr Jafarey may be
justifying conversion on the basis of sav
ing our religion from extinction. But, how
can we explain away the insult to other re-
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4 Parsiana May 1992
S
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Bombay New Delhi Madras Calcutta Bangalore
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i
J2 2- 2.22___J__________i rendered yeoman service to the commu-
interpret dogma to take her birthright nity. The nirangs he prescribed were effi-
•’ cacious and a host of Parsis have
No one can deny that his daughter was benefitted, including myself. The breed
.... ---r
extinct His passing away is a great loss
to the community.
It is but just, right and proper that the
Parsi Zoroastrian community having a sumption on the part of Mr Daver. To Parsi Punchayet p^s a resolutton so that
" • __ 2._1 “I 2- — ;¦ —¦ the name of Nadirsha Aibara is mentioned
can interpret dogma to take her birthright in the prayers said at the time^of jashans
away, ” adds insult to. injury. ' *
Ms Tee Golvala claims that “I am a
convert to Zoroastrianism. ” There is no , .
such thing as conversion in the Zoroas- Inteminrriage StStlStlCS
Parsis, and let others convert from evil continues so. I do not think any one Cim
ways to good within their own religions. ’ •
MANECK N. BHUJWALA
Past president, Zarthosti Anjuman of Northern California
“The relevance of religion ’
away. ”
1------------- - ------------- „ - . V ¦
bom a Parsi Zoroastrian (assuming the of the likes of Eryad Aibara is becoming
_____________________ mother also being a Parsi) but, to ano-
I am a moderate thinking Parsi and hope- gantly claim that she ‘‘remains and contin-
fully belong to the silent majority of our ues so ” can only be seen as a false as-
l”
ues so ” can only be seen as a false as-
great deal of respect and sympathy for further state that “I do not think any one
community members married to non-
Zoroasttians.
Rightly or wrongly, the controversy
arising from the tragic case of Ms Roxan
Darshan Shah has enlightened the com
munity of our ancestral heritage and trian faith,
kindled a new interest amongst the lesser
informed Parsis like me. 2^..— --------j--------------------------------------------,----------- „ .
But when one reads letters like the privilege, but to try and enforce thek agree with your proj^ganda ateut^inter-
ones written by Mr Manek Daver of Japan views on the Zoroastrian community is
and Ms Tpp Gnivala nf I IK (Readers ’ Fo- neither fair nor acceptable. J. s. elavia
and other prayers throughout the world.
SAM M BUUMORIA
¦... 2.7 I like and read Parsiana which gives im-
Whatever these honorable writers may portant information about Zoroastrians
believe personally could be entirely their throughout the world. However, I do not
caste marriages which according to your
confirmed opinion will increase the
Zoroastrian population.
In this connection, I refer to the advice
given by Mr J. R. D. Tata during the con
gratulatory meet at Cusrow Baug and the
and Ms Tee Golvala of UK (Readers ’ Fo- neither fair nor acceptable.
rum, Parsiana, January 1992), one cannot
help feeling that persons like these are ei
ther living in their own fool ’s paradise, or
are intently trying to insult and hurt the
feelings of the Parsi Zoroastrian commu- ------- ------------.----------- , - • j-
nity by enforcing their ‘will ’ against all elude the name of the late Ervad Peshotan N^golwala. These indicate
the religious precepts and practices of the Nadirsha Aibara in the prayers said by whether the community has increased or
community. mobeds in our fire-temples throughout the decreased during the past 10 to 20 years
Daver writes, “But my daughter was world. when the number of intercaste marriages
born a Parsi Zoroastrian, remains and Ervad Aibara was an evolved soul who was at its highest.
‘Remembering Aibara ”
I endorse Ms Nergesh Plumber ’s sugges
tion (“Remembering Aibara, ” Readers ’ _
___________________ Forum, Parsiana, December 1991) to in- statistics provided regularly by Mr
nity by enforcing their ‘will ’ against all elude the name of the late Ervad Peshotan N^golwala. *—.— ---- -—
Ervad Aibara was an evolved soul who
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I am not an orthodox Parsi. I agree by the trustees of the Agra Parsi Anjuman variety of migrating birds visiting this
that Parsi ladies marrying outside our
community, who keep their sudreh and for the Parsi Zoroastrians visiting Agra,
kusti and follow our religion, should be Popularly known as Rustam Bagh, it is
allowed to go to atash bahrams and agiar- centrally situated, being equidistant from dent, Agra Parsi Anjuman at Debara
ies, and, after death, if their wish is to be the Agra Cantt Station and the Agra Fort House, 38/5, Nagar K^nti Colony, Old
consigned to the doongerwadi with full Railway Station, at Pertabpura, Agra. It Idgah, Agra, 282001 or phone him on
ceremonies, they have the right. I sympa- was fully renovated at first in 1952 and 61536. porus h. debara
thize with the late Ms Roxan Shah for not further renovated in 1992 at a cost of Rs Ap*
The Dharamsala consists of 10 rooms Young Parsi accountants
with attached baths and toilets, all spick- The Chartered Accountant (April 1992)
and is specially maintained at a large cost place during winter from Siberia, Russia,
etc.
For bookings please contact the Presi
being permitted to fulfill her last wish, 55,0(X).
when even a criminal, who is a Parsi, is ~
allowed to do so.
If, as you say, intercaste marriages in
crease our population, can you give proof
by statistics?
These intercaste marriages will wipe
out our population within 30 to 40 years,
and this notion of yours as well as others
will remain a pipe dream, r. p. daruvala
3s z;
1
I
The Editor replies
Contrary to Mr Daruvala ’s contention, at
no stage has Parsiana stated that inter
community marriages would result in an
increased population. In intercommunity
marriages, when a Parsi woman marries a
non-Parsi, the children are not considered
Parsis (though they may have the navjote
performed and become Zoroastrians).
Hence the population decreases. Even if
the children were to be accepted (and they
should be accepted as it is wrong to dis
criminate against the offspring of Parsi
women who marry non-Parsis as versus
Parsi men) the rate of population decrease Rustam Bagh — the Agra Parsi published the following names of Paras
may slow down but there is no way the Dharamsala who have secured an all-India ranking in
populaticMi can increase. Late marriages, the CA exams held in November 1991:
small families and an ageing population and-span. Lodging is available at Rs 18 Final examination: Viraf Ady Karanjia of
have assured a demographic decline if not per adult per day with Rs 9 for children Bombay (33rd); Ms Jasmine Framroze
demise for the community. under 10. Food facilities cater to individ- Billimoria of Bombay (45th).
ual taste. The rates are seven rupees for Inter examination: Hormuzd Hoshang
Minority rights breakfast and tea at Rs 2.50 per cup. Madan of Bombay (36th); Nariman
May I draw the attention of our esteemed Lunch and dinner, inclusive of a side dish, Jehangir Amalsadiwalla of Surat (50th).
former member of the Minorities Com- cost Rs 18 each. khurshedpastakia
mission Mr H. J. H. Taleyarkhan to the
fact that Zoroastrianism was not shown by the manager on request, at extra ^ost.
as a separate religion in the last all India '
census. s .
The need of the day calls for unity of to enjoy what Agra has to offer and not bay advocate who initially practised with
will and purpose. We Zoroastrians who miss the opportunity of going on a shop- Payne and Company and then became
. ., --------.. .L-------- ----------------------------- “the devil ” of Sir Jamsetjee Kanga, the
Agra is very famous. leading lumi-
Agra has many historical places to nary of the High
Let the Zoroastrians, as a minority visit. Apart from the Taj Mahal, there are Court. Russi
community, get their proper due and the Fatehpur Sikri, Etmad U1 Doula, Agra then went on to
first step in this direction would be to see Fort, Dayalbagh, Sikandra (Akbar ’s carve out a ca
that our beautiful spring festival Jamshedi tomb), Marium ’s tomb, etc. All the above reer as a leading
Navroz be declared a national holiday. places are worth seeing and govwnment income lax con-
Ms z. s. KHODABUX conductcd bus tours are avail^le. An in- suitant till the
end.
There was a
tussle between
"T VOH
X
r
I
I
Special orders for food are undertaken
A requiem for Kolah
We recommend that visiting Parsis Rustomji Jehangirji Kolah (88) who died
stay in Agra for at least two or three days on February 2,1992 was a brilliant Bom-
have contributed so much to the nation ’s ping spree, specially footwear, for which
progress are unfortunately totally over
looked in the burning reservation issue.
places are worth seeing and govomment
conducted bus tours are avail^le. An in
teresting place to visit is the bird sanctu-
Agra Parsi Dharamsala ary situat^ at Bharatpur at a distance of
The Agra Parsi Dharamsala is managed 50 km from Agra. It is interesting to see a
9 Parsiana May 1392
=501his love of the High Court and his love for S. H. Maj ra remembered and the Persian language but as one al-
- ; 2 ____ "______ 2 ways willing to silently help the poor and
a scholar in the language and history of the needy irrespective of caste or creed.
horse racing. He always said, “I do not Mr Shapur Hormusji Majra (Dastur) was
. ----- . • - , .... J • ------c
After several years as steward of the Persia. He wrote the thesis Cyrus the
know which will win if 1 had to pick. ” a scholar in the language and history of the needy irrespective ot caste or creeo.
After several years as steward of the Persia. He wrote the thesis Cyrus the He is survived by his sons Vispi and
Royal Western India Turf Club (RWITC) Great and his Times in 1929 under the Khushroo. f.s. master
Russi took the reins as chairman, continu- guidance and encouragement of that great Hon secretary, inn League
ing in the saddle for seven years. He in- Indologist Rev Fr Herras and the re-
troduced intercourse betting which helped nowned oriental scholar Dr Jivanji Jam-
the Club to withstand the onslaught of shedji Modi. It earned him the degree of
government taxation and overcome the MA (Hons). It was published in 1971 at
frustration amongst horse breeders about the time of Cyrus ’s 2,500th anniversary,
their future and the future of all the stud When he visited Iran in 1974 he was hon-
farms in India. With his forthright advo- ored by the Shah ’s cultural and education
cacy Mr Kolah not only won the debate minister,
over this issue with the government offi
cials and ministers concerned, but won
them over. In government circles he was
Edited by Amavaz S. Mama
MATRIMONIAL
After having served in Nargol and
Bombay (Petit Orphanage), he served as
__________ principal and director of R. J. J. School,
well known and liked for his frankness Bulsar for 31 years, the school in which
and his straight dealings and appointed on he and Morarji Desai before him had
the government committee on racing after studied. He ensured that the school was
he retired as RWITC chairman. not closed down in the late 1950s and
Despite his stem, aggressive exterior early 1960s when English ceased as me-
he was warm and sincere, unassuming dium of education there. He went from
and gentle, and looked kindly on the village to village and brought pupils.
to middle and then to high school, and
burnt the midnight oil in his effort to ob
tain the land and have a building con-
underprivileged. Quick of movement, He raised the school from primary
work was his rest: he was jittery if he had
nothing to do.
He is survived by his wife Loma.
Their marriage, though late, survived for structed on it.
37 years. Ms mariam p. modi We remember him not only as a mild,
unassuming scholar and teacher of history
Ms MARIAM P. MODI
Mahableshwar
Best Wishes From
Parents of a 31-year-old,
5’3”, postgraduate girl invite
correspondence from
Bombay based boys woricing in
reputed firms/professionals.
Please apply with photograph
(returnable) to;
The Advertiser
Parsiana
Matrimoniai (May/17-92)
GPO Box 892
Bombay 400001
RUSY & PURVIZ SHROFF
10 Parsiana May 1992Events and
Personalities
HPY draws youth
“All we need instilled in us is the courage
of conviction and constant reassurance
and we ’ll do it.. While we do have a lot organized annually by the BPP for Parsi kho, tug-of-war, cricket, throwball and
of potential, what we definitely lack is a students who have appeared for their volleyball.
feeling of brotherhood... and therefore school leaving exams. The identification
more programmes like the Holiday of potential leadership qualities among were you and you were sitting here... Re
Programme for Youth (HPY) should be today ’s youth is the aim of this Pro- member our life is in our hands and we
organized. ” This viewpoint was ex- gramme. As it gains in popularity, this have to make the best of it... ” impressed
pressed by Ms Havovi Homi Wadia, a year it drew a reccwd number of lM stu- Jamshed Bhabha, senior director of Tata
participant of the Fifth HPY, who wrote dents from 61 schools in Bombay, with Industries and chief guest at the HPY’s
on the subject “How do you see the future 26 adolescents coming from other parts of inaugural function.
of your generation in India or abroad as India. The “action-packed ” Sixth HPY
contemporary Zoroastrians? ”
An essay competition for the partici
pants of the HPY was envisaged for the ance, leadership training, effective com- able. Be honest and frank anyway. The
first time this year by the coordinators Ms munication, personality development, re- good you do today will be forgotten to-
Diana Marfatia and Ms Asheesh Tata ligious knowledge and self awareness. morrow. Do good anyway... ” was the
working under the guidance of the Bom- Eminent Parsis and young achievers as message stressed by Padma Shri winner
bay Parsi Punchayet (BPP) chief execu- well as successful professionals from Homi J. H. Taleyarkhan in his valedictwy
five Rustom Anklesaria. The students had various fields were invited to address the address on May 1. Taleyarkhan further
an option to write on the topic selected by youngsters. Workshops were held in pub- donated a sum of Rs 5,000 in memory of
Wadia or on “One major problem of the lie speaking, parent-child relationships his late son Firdaus who always took an
Parsi community and your views on how and creativity, and project work was as- interest in the promotion of education and
to resolve it. ” The first four winners were signed to one and all to give them a sense adventure. Another financial contribution
awarded a cash prize of Rs 1,OCX), 750, of parficipafiem. Outdoor field trips to the was extended by BPP trustee Jamshed
500 and 250 respectively gifted by the Piramal Sports Complex, Mani Bhavan, Guzder who gifted Rs 10,000 to the HPY
trustees of the Zartoshty Brothers Chari- the NAB (National Association for the to be kept as “a corpus and the interest on
table Foundation. The trustees sought to Blind) Workshop for the Blind, the Mint, that may be utilized for whatever purpose
• ....... youmay name. ”
had spent time and energy on this assign- girls and boys were taken to the Parsee
ment. Gymkhana grounds at Marine Lines for
The four-week intensive Programme is athletic events and games like football.
“I wish 1 was young again, I wish I
This viewpoint was ex-
“What we spend years building may be
Build anyway. from April 4 to May 1 had sessions for the destroyed overnight.
youths on subjects like vocational guid- Honesty and frankness make you vulner-
' ‘ \ ¦ able. Be honest and frank anyway. The
Diana Marfatia and Ms Asheesh Tata ligious knowledge and self awareness.
Eminent Parsis and young achievers as message stressed by Padma Shri winner
laud the HPY’s efforts in giving exposure the National Institute for Training in In
to the youths of the community. dustrial Engineering and the blood bank
The essays of the four winners, Wadia, of the St George Hospital gave the
Burzin Mehta, Nekzad Shroff and Ms youngsters practical exposure to the dif-
Mehemaz Siganporia, were later carried ferent institutions.
in The Bombay Samachar of May 24,
1992 to encourage the youngsters who and no play. During the weekends the
At the Sixth HPY it was not all work
fl
12 Parsiana May 1992
I
At the HPY’s inaugiu'ul function (from
left): Sheroo Master, Marfatia, Eruch
Desai, Bhabha, Coomi Desai, Anklesaria,
Ervad Ramiyar Karanjia, Goal Tata and
Asheesh Tata
(Above) At the valedictory function:
Marfatia, Taleyarkhan, Guzder and
Anklesaria
%Since his association with this move
ment in 1956, Mistry has been entrusted
with the construction of a kitchen camp at
Housing guidelines 1992 Currently adviser to Water and Power him the silver star, reads a write-up in the
Recent amendments to the Parsi personal Consultancy Services (India) Limited, Jam-e-Jamshed of December 22.
law have established legal equality be- Tarapore ’s chief contribution is in the ar-
tween the sexes. Both the Parsi Marriage eas of wave mechanics, sediment trans-
and Divorce Act and the Parsi chapter on port and coast engineering. For 38 years
intestate succession have underscored the Tarapore had served the Central Power Pachmarhi, the desilting of the Pushkar
right of women to be judged on an equal and Research Station, assisting in hydrol- Lake at Ajmer, the formation of the West-
ibtiting with men. Ogy ani waler resources ana'lysis, nver em ^ilway %couls 'draining t^enfre al
Seemingly in conformity with this engineering, ship hydrodynamics^ and Gholvad and leading the Indian crxitin-
trend the Bombay Parsi Punchayet (BPP) prediction of flo^ hydrology and water gent which participated in the 20th Rover
has revised its guidelines for evaluating yield of major rivers, reads the citation
the eligibility of ^plications for hous- accompanying the Padma Shri award,
ing. Thus, the guidelines published in
February 1992 also permit a daughter to has also undertaken consultancy work on been saved by the timely first aid ren-
claim the benefit of an application for the Asian Development Bank projects in dered by this divisional superintendent of
housing made by her parents while they the Far East and the Middle East. A fel- the St John Ambulance Brigade, the JamS
were alive. According to the guidelines low of the Indian National Academy of further informs,
published in January 1991 (see “Housing Engineering and the Institution of Engi-
guidelines, ” Events and Personalities, neers (India), Tarapore has been ap- Literacy award for Hlava
Parsiana, March 1991), this benefit was pointed member of various national com-
restricted to a son. And the same right
has now been extended to the daughter-
in-law and son-in-law. In each case the according to the citation,
applicant would gain the benefit of the
extra points if the original application of his doctorate in hydraulic engineering
the parents was valid under the current from the University of Minnesota. His
norms. Also, in each case it is implied graduation in civil engineering was from
that the parents relinquish their own right the University of Edinburgh, His work
in favor of son/daughter/daughter-in-law/ experience includes a stint at the St An-
son-in-law as the case may be. thony Falls Hydraulic Laboratory, Min-
A new clause labors die obvious: an neapolis, further informs the citation,
applicant who is now in exclusive pos
session of a flat whose rent receipt stands ScOUtS feted by President
in the name of a deceased parent, grand- Among the four Bombay recipients of the Illava: promoting
parent or relative would normally not be Rashtrapati Puraskar - the highest award female education
considered for allotment of a Punchayet in scouting — was 15-year-old Viraf F.
flat. It is assumed that she/he would get Chichgar. A student of St Xavier ’s Col- Gp Capt Dhunjishaw Marker, vice presi- I
the benefit of the Rent Control Act. lege, Chichgar was the youngest among dent of the Mhow Parsi Zoroastrian |
An additional clause states that when the winners, reports The Daily of January Anjuman (MPZA).
~ In addition to steering the ship of the
MPZA for 12 years as its president, Illava
also finds time for vocational education j
and economic uplift of women and the
destitute.
The President ’s award was conferred
on her in recognition of her contribution
to the Government of India ’s small sav- ;
ings scheme, the profits of which were |
used to promote women ’s and children ’s |
causes. As past p'esident of the Indian |
Red Cross Society, she had helped it de- |
velop an effective hospital complex for
Chichgar, a member of the 41st East the needy, further mentions Marker.
Padma Shri recipient Bombay Scout Group, by the President of
Eminent hydraulic engineeer Dr Zal India, R. Venkataraman at a function held Athletic eventS
Sohrab Tarapore of Poona was among at the Rashtrapati Bhavan last November,
the four Zoroastrian recipients to have
been honored with the Padma Shri title the President was Burjor Rustomji Mis-
early this year (his name was regrettably try. Retired works manager and district and the 10th Zoroastrian Athletic Meet. |
omitted in the write-up on “Republic Day commissioner, scouts of Western Rail-
honors, ” Events and Personalities, Par
siana, March 1992).
analysis, river
Mount in Sri Lanka. Apprentices have
benefitted from guides compiled by him
The 59-year-old hydraulic engineer in eight spheres. Many an injured has
Severe arthritis has confined Ms Homai
mittees and has contributed papers to dif- Byramshaw Illava of Mhow to a wheel-
ferent national and international journals, chair. But her helpfulness to society has
_ not been hampered. Her work for pro- ;
~ literacy Hyderabad-born Tarapore completed moling
among women re
cently won her the
Tagore
Award 1990 from
the Indian Adult
Education Associa- I
tion. The vice presi- 1
dent of India Dr
Shankar
Sharma was to pres
ent Illava this award
in March, informs
Literacy
Dayal
•J*'
the applicants or their parents have rental 7, 1992. The award was presented to
or ownership accommodation outside
Bombay, they would qualify for a one
room and kitchen flat only.
Two family income ceilings are now
applicable. In the case of allotment of
newly constructed quarters at Godrej
Baug, an income level of Rs 7,500 is valid
to enable the occupants to absorb the
higher municipal tax rates. For the older
section of Godrej Baug as well as in other
colonies the applicable ceiling on family Scouts Chichgar (left) and Mistry
income is Rs 4,500. Amaviz S. Mama
Another scout to get recognition from
14 Parsiana May 1992
I
i
1
1
Ms Kamal Cooper was declared the Fast
est Woman at both the 12th All Parsis
Annual Athletic and Cycling Meet 1992 f
The Fastest Man of the Meet title at the
way, Mistry ’s contribution to the scouting All Parsis Meet was bagged by Firdosh
movement at the national level earned Mehta while Burzin Mehta claimed the
i
ksame title at the 2^roastrian Athletic onships with his throw of 55.80 m, the 18-
Meet. The men ’s and women ’s team year-old is currently being trained in Lon-
championship trophies at both the events don under coach Jim Alford, mentions a
were carried away by the Mancherji write-up in the Jam-e-Jamshed of Febru-
Edalji Joshi Memorial Trust (MEJMT). ary 23.
Both the events were held in February In the cycling event
this year but higher participation was at Palkhiwalla was declared the Fastest Man led. An outstanding performance came
the All Parsis meet where there were 726 on Wheels while Firoze B. Fitter won a from nine-year-old Ms Feroza Engineer,
entries. Sportspersons from Surat, Poona, special mention for his distinction in the a protegee of Adille Surnariwalla,
Nagpur, Secunderabad and Dahanu came men's over 35 age-group.
to Bombay to participate in the meet. Al
together 16 new meet records were set
and one equalled, informs a press release reports,
sent by Aspi Ustad, one of the organizers
of the meet. The best performers under the chief guest at this meet jointly organ-
the different age-groups among females ized by The Nowroze Bang Play Centre, Turel as the chief guest. A special felici-
were: Amaz Mistry (girls under seven), the Zoroastrian Physical Culture and tation was accorded to FOZAWAC’s
Delna Bhumgara (girls under nine). Health League, the Cusrow Baug United former president Dr (Ms) Aloo Billimoria
Feroza Engineer (girls under 11), Zenia Sports and Welfare League and the for her longstanding association with
Daruwalla (girls under 13), Delna Avari MEJMT. A silver salver was presented this body, reads a report in the Jame
(girls under 15) and Cooper (women), to veteran sports personality Jal Pardivala of March 15.
The males to excel in the different age-
groups were: Zubin Anklesaria (boys un
der six), Farsheed Cooper and Mahir
Mubarakai (boys under eight), Malcolm
Anklesaria (boys under 10), Karl Irani
(boys under 12), Yohan Wadia (boys un
der 14), Burzin Mehta (boys under 17)
and Rayomand Elavia (men).
l5eserving special mention is Cyrus
Doomasia who won the javelin throw.
Having created a new record in this event
at the Maharashtra State Athletic Champi-
ary 23.
In
in recognition of his contribution to
athletics over the decades.
At the Zoroastrian Athletic Meet
which saw 300 participants from Bom
bay, Surat, Nasik and Dahanu, 13 new
Aastad meet records were created and one equal-
Barring who bettered two of Ms Zenia Ayrton ’s
longstanding records in the 100 and 200
m run.
This meet organized by the Federation
Air Marshal Minoo Engineer was of Zoroastrian Associations for Welfare
and Culture (FOZAWAC) saw Dr Keki
Ms Shazneen Arethna, ±ere were no con
testants in the women ’s event, the release
a
*
7,
K
Victorious moments
at the All Par sis
Athletic Meet:
(Above) Individual
^ female winners in
the different
age-groups. (Left)
Firdosh Mehta
receiving the trophy
from Gul Engineer
(Right) The MEJMT
team champions
with the chief guests
¦
*
Parsiana May 1392
saw
LNNOl’I
I
r
I
I
s
I
Oberoi chain ’s president
As president of the East India Hotels Lim
ited which runs the five-star Oberoi chain,
54-year-old Ratan Tata has now been
placed at the vanguard of operations.
Prior to this assignment accepted in
November last, Tata was senior vice
president. Middle East, having contrib
uted to the Hotels ’ expansion in this re
gion since 1972. The Dammam Oberoi in tomato puree, cream
Saudi Arabia, the Madina Oberoi and the chicken, ” he says.
Saudi Arabia Oberoi Company, a food
processing joint venture, are the outcome
of Tata ’s negotiations.
Having started his hoteliering career
with the then Oberoi Intercontinental in
Delhi in 1964, Tala has built up a reputa
tion of being “very competent, thoroughly he will be improvising on the regional
professional, ” according to an article in
Business India (October 28-November
10,1991).
Tata ’s other postings have been at of food — raw and cooked — and the
Srinagar, Singapore and Cairo. His train- i
ing in hotel management was at the Care Unit) of a hospital. ” His ultimate
Salzburger Hotel Fachschule, Austria, in
forms Business India.
A commerce graduate from the Cal
cutta University, Kavarana did a threc-
ycar diploma course in catering from the
Institute of Hotel Management, Catering
ers of Ambassador Hotel), the Royal
Western India Turf Club and through pri
vate catering assignments. Comfortable
with all types of cuisines, Anklcsaria ’s
emphasis is on innovation, by adding rare Technology and Applied Nutrition. For-
ingredienls to the popular favorites.
“When I serve chicken makhanwalla, I
put in a little red wine and chopped mush
rooms along with the usual ingredients of accounting and financial management at
tomato puree, cream and boneless the Cornell University ’s School of Hotel
Administration, USA, the front office
The chef ’s schooling was al the Don managers program organized by the
Bosco High School and his waining in ca
tering at the Institute of Hotel Manage
ment, Catering Technology and Applied Singapore and a hotel management pro-
Nutrilion in Bombay. Presently he has '
taken up an assignment in the UK where
eign exposure in this field has come to
him from different courses he studied:
restaurant, sales and marketing, and hotel
Shcralon Hotels, London, the food/bar
service system program for hoteliers in
gram at the Washington State University,
further informs his bio data.
I
i
--
s
cuisines from different parts of India. Jccjcebhoy ’S Vijay Rattna
Believes the chef, “A good restaurant For enriching human life and other out-
is one where there is a minimum wastage standing attainments, businessman Byram
¦ " ¦ ¦ ¦ ’ ¦ ; N. Jeejeebhoy was awarded the Vijay
place is as clean as an ICU (Intensive Rattna by the International Friendship So
ciety of India, notes a press release.
Working in the family business of
property develop
ment, 47-year-old
Jeejeebhoy is ma-
. naging director of
I Byramjee Jeejee
bhoy (Private)
I Limited owning
I estates between*''
P Jogeshwari anS
; Borivli. His Lon
’s don
Abacus
Limited has helped
develop
ambition is to launch his own restaurant
designed such that diners would need to
first cross the kitchen and impressed by
its style of functioning proceed to the din
ing enclosure, reads a report in The After-
ceived in Scotland for the Indian Chef of noon Despatch and Courier of January
the Year Competition. Only one was
from an Indian, Rohinton Meherji Ankle- . .
saria. His recipes for lamb kid gosht (ten- Hospitality award
der lamb pieces cooked with cashews, al
monds and coco
nut milk), murg
vindaloo (a spicy Food and Beverage Manager of the Year,
hot and sour reads a write-up in The Afternoon Des- Jeejeebhoy
chicken prepara- patch and Courier of February 3, 1992.
tion), bhaji ma
papeta (spinach
with potatoes) and
chutney bharela
vengna (stuffed
brinjals) convinced
the judges to in
clude him among
the six finalists, inviting him to Ed
inburgh. When he actually prepared these
dishes in Scotland he was rated second,
winning a certificate and a crystal bowl,
notes the chef. This contest was organ
ized by the Tommy Miah Curry Club and
jointly sponsored by the British Gas of Kavarana
Scotland, Carlton Highland Hotel of Ed
inburgh, British Airways, Coca Cola,
Nestles, Campbell ’s Prime Meat Limited,
The Indian ‘eurry ’ king
Four hundred and six entries were re
Anklesaria
30,1992.
At the first ever national awards for excel- f
lence in the hospitality industry,
Dhunjishaw Kavarana was named the ’
in
I
S
company.
Crown
two
properties in the area of West End,
London, his curriculum vitae reads.
He is on the board of 10 different com
panies like Brile Automotive and Plastics
Limited, Heritage Estates Private Lim
ited, Beeline impex Private Limited,
These awards
have been insti-
tilled by Hotel
and Food Serv-
ice Review and
the Federation
H of Hotel and Madhu Builders'Privalc Limited, etc, his
Restaurant As-
sociations
India.
Presently the quired a degree in business management
food and bever-
^B age manager at
¦ Welcomgroup ’s
Maurya Shcra
lon Hotel and
, during his 15 years
of
bio data mentions.
After graduating in arts from Poona ’s
N. M. Wadia College, Jeejeebhoy ac-
from the London School of Economics.
He also attended terms for his bar-at-law
and was a member of the Grays Inn (Inns
of Court London). Another distinction to
come his way is that of honorary knight,
conferred on him by the Society of
Knights of the Round Table, further men
tions his bio data.
Towers, New Delhi
of association with this hotel chain,
Raj Restaurant and Queen Margaret Kavarana has worked in different capaci-
College. tics from Madras in the south to Agra _, . „ .
Forly-four-year-old Anklesaria ’s expc- the north. He is proficient in four Ian- NcW Wing lOF SChOOl ,
ricnce in the catering line was honed at guages — English, Hindi, Gujarati and
the Narang Hotels Private Limited (own-
Foriy-four-year-old Anklesaria ’s expc-
Bcngiili, his bio data informs.
Introduction of more job oriented courses,
upgraded to the diploma and degree lev-
18 Parsiana May 1992els, will be the new thrust of the Patuck
Technical High School and Junior Col-
lege, informs a press release from the in
stitution. In its diamond jubilee year, one
of the important projects planned is the
construction of new buildings and an au
ditorium. Laying the foundation stone for
the new structure on February 9 this year
was Dr (Ms) Mehroo Bengalee, then vice
chancellor of the Bombay University who
stressed the need for more vocational in
stitutions of a like nature and a polytech
nic exclusively for girls.
With nearly 750 trainees on its rolls,
the Patuck institute at Vakola, Bombay
presently offers technical high school
courses in Hindi and Marathi, besides
post SSC (Secondary School Certificate)
education in English.
Started in 1932 by the late Rustomba
Patuck, this institution has provided for
Parsi students who can avail of special
seats reserved for them in five subjects.
Electronics technology, auto engineering School (above) and
technology, repair and maintenance of ggff R. J. J.
electric domestic appliances, and me- Primary School
chanical maintenance are the courses
where performance will be evaluated by
the Maharashtra State Board of Secon
dary and Higher Secondary Education.
The mechanical draftsmanship course is
certified under the Government of In
dia ’s craftsmen training scheme, further
informs the release.
RILI
¦
MB
Exhibits on
display at the
Avabai F. Petit
(below)
A video cassette recorder costing
around Rs 9,000 along with cash of Rs
1,000 were reportedly missing from the
house. But the police have not been able
to ascertain the cause of the murder done
in broad daylight, notes the family source.
SPOTLIGHT
Managing director of Godrej Soaps Lim
ited, Adi Burjorji Godrej has been
elected president of the Maharashtra Eco
nomic Development Council, reports the
Financial Express of February 16, 1992.
In addition to being chairman of Godrej
*
Robbery or revenge? Foods Limited, Godrej has served as past
Exhibition by schools The murder of 59-year-old Ms Gospi Sam president of several national bodies con-
Different facets of India were brought to Sanjana at her flat at Hari Om Apartments nected with toiletries and vegetable oils,
life at the exhibition on “Tourism in In
dia-1991, ” organized by the Sett R. J. J.
Primary School, a branch of the Sir J. J.
Girls ’ High School.
Inaugurated by Dr Ishaq Jamka- Sanjana on March 8,1992, informs a fam- advisory board of Mitsui Taizo Kobe
nawalla, former urban development min- ily source. Bank Limited (Bombay branch), now
islcr, in early March this year, models and
pictures depicting dress, food, dance, art,
language and religion, were used to im- with her. So when the domestic help the world, informs a press release,
bibe in the school students and the visitors came to do the chores at her appointed
a pride in their country and its cultural time, she was asked to come back later. Principal of Baroda ’s Saiyaji Girls High
heritage, informs a press release. After the movie ended Rekha proceeded School, Ms Arnavaz Jimmy Havewalla
consciousness was to her own flat around 1 p.m.
on S. V. Road, Borivli has reportedly left
the police without a clue. No fmgerprints Senior partner of Mulla and Mulla and
have been found on either the knife nor Cragie, Blunt and Caroe, Burjor Hor-
the nylon rope that was used to murder musji Antia has been appointed on the
ily source.
On that eventful day Sanjana had in- called The Sakura Bank Limited. This
vited her neighbor Rekha to watch a film Bank is reportedly the second largest in
Environment consciousness was to her own flat around 1 p.m. The ser- was elected to the senate of the Baroda
aroused in the students of The Bai Avabai vant, as instructed, came back at four University. She bagged more than double
F. Petit Girls ’High School. Their three- p.m., reads a write-up in the Jam-e-J am- the votes of her nearest contender, in
day exhibition in January on “Environ- shed of March 15,1992. forms the Jam-e-Jamshed of February 9,
ment — Our Heritage, ” was inaugurated
by Sir Dinshaw Petit who planted a answering the doorbell, the servant ap-
mango tree in the School ’s front garden.
Effective use of models and charts re
inforced the dangers of pollution and the Sanjana ’s sister Roshan Nanavati with Speaker at the All Parsis Elocution Com-
need for a greener environment, there- ’ ~
lease notes. Believing that it is up to the
schools to educate their children on envi- cate key, they gained entry into the flat January 12,1992.
ronment conservation, through song and only to find Sanjana lying in a pool of
dance too was the message reiterated. blood, informs Sanjana ’s brother-in-law.
p.m., reads a write-up in the Jam-e-J am-
shed of March 15,1992.
On finding that her mistress was not 1992.
proached Rekha, who in turn got in touch Cyrus Sarkari of the Panthaky Baug
with Sanjana ’s relatives at Tardeo. Welfare Centre was adjudged the Best
her husband and daughter proceeded to petition, notes a press release. The cotn-
Borivli where, with the help of a dupli- petition was held at Malcolm Baug on
Compiled by Roxana A. Mirza
21 Parsiana May 1992ZOROASTRIANS ABROAD
COVER STORY
Art, music
and life in Japan
Four generations of the Davers have carved a niche in Nippon
Arnavaz S. Mama
¦1
1
J
¦D
Uo you remember Radio Ceylon? ” Jack Teagarden and (right) guitarist Joe
he queried. It was part and parcel of Pass. Illustrations courtesy Jazz Graph
growing up in Bombay in the 1940s and ics: David Stone Martin
50s. How could one forget!
Indeed, Manek Daver ’s query was loved crooners like Bing Crosby, Dean
only the start of an explanation for his Martin, Frank Sinatra... They shared two
phenomenal interest in jazz music and his qualifications -- they were well-known
prolific collection of long playing (LP) and generally looked good.
records running into thousands. Then, But the jazz stalwarts heeded a differ-
“after 25 years as a full-time listener and ent presentation. And so the covers were
collector, ” Daver says he began to acquire specially designed, initially as a necessity,
an interest in jacket covers as an art form. As Daver encapsulated during an inter-
The interest grew into an obsession that view with Parsiana, jhoy were “adven-
fructified in an art b(X)k - Jazz Graphics:
David Stone Martin - that has set the crit
ics raving all over the world.
LP records of perennials and classics
featured the usual photographic presenta- .
tion of orchestras overshadowed by their volved — David Stone Maiyn, known^to
conductors, bosomy songstresses or be- t
turesome covers for adventuresome music
made by people who were either not
known or not photogenic. ”
And what began as a necessity grew
into an art form because the artist most in-
the recording world as DSM — set his
stamp (Hl each new album and spawned a
spate of imitations in his wake. His rendi
tions of the musicians became as specific
as the music they created, and became
collector ’s pieces.
Daver says his collection of original
and first issue jazz records was largely
made in Japfoi where his presence as
president of R. E. Daver and Comply
marks the third generation of'the family.
By the 1980s the advent of the com
pact disc (CD) began to make the LPs re- .
dundanL By then Daver had jHogressed
from being a collector of DSM’s works *.
into a commissioner of new work and a
friend of the artist who had suffered a
stroke. Fortunately, it had left his paint
ing hand unimpaired. In 1986 Daver
loaned several items from his collection
for a retrospective (Hi the artist ’s work at
Lincoln Center, New York,
And because “it is vay sad that a pic-
torial artist does not keep his own work ”
and therefore has no reccffd of his life ’s
work, Daver decided to make a Ixxik of it
j
22 Parsiana May 1992
fe1
V
Famous blind singer Ray Charles
i
I
I
i
earthquake devastated the business as it
did everything else in the region. Un
daunted, Rustomji went on to Kobe as
did the rest of the Indian community, pur
suing his dream until 1936 when he re
tired to Bombay, leaving the business to
his sons Dhunjisha and Bejan.
By 1938 Japan had taken the whole of
North China and sunk a US gunboat in the
Yangtze River provoking a US trade em
bargo, recalls Bejan. Dbunjisha and fam
ily, including young Manek, came away
to Bombay in 1940. Bejan was caught in
Shanghai during the war. In 1947, as
Bejan recalls, Dhunjisha Daver was one
of the first foreign traders to go back to
Japan. He headed the company until his
death in Bombay in 1950.
Bom in Yokohama, Bejan lived and
worked almost all his life in Kobe, Shang
hai, Hong Kong and Tokyo. His marriage
to Aloo 45 years ago cemented relations
with another well-established Zoroastrian sides in Hong Kong. When Tavadia re
tired to Tavdi after a successful innings at trader in the far east — her highly re
in 157 pages with full color reproductions international trade, he was looked upon as spected father Bejanji Tata of Shanghai
of DSM’s work and a bilingual (English/ a man of experience and the village folk and Hong Kong, in 1977 the Kobe bom,
Japanese) commentary. Jazz Graphics took their quarrels to him for settlement. Bombay educated Manek, together with
made its debut last summer. Daver says This made him an honorary judge or his wife Dilnavaz (nee Parakh of Mhow)
the book could only have been produced daver and the subsequent generations and their two daughters Roxana and
in Japan where the project was accepted took up the title as a surname, he explains Tannaz joined Bejan in Tokyo. Manek ’s
as one which would bring credit to every- in the course of an interview with brother Minoo, also Kobe tom, lives in
one associated with it. “In the US or UK Parsiana in Bombay. Bombay with his wife Dina (n6e
each thing has to stand on its own, finan- It was Edulji ’s son Rustomji who Billimoria of Bombay) and looks after the
cially, ” he adds, obliquely illustrating the forged the Japan connection, relates Bombay end of the business.
difference in the two points of view. Bejan. A veterinarian with the horse
In February-March this year Daver drawn Bombay Tramway Company, Rus-
made a trip to the US for research in con
nection with a forthcoming book. Jazz Al
bum Covers — The Rare and the Beauti- impending electrification of the trams, reception at The Taj Mahal Hotel in
ful. As was his wont, he visited, DSM. It He began as an employee of Muncherji Bombay had been graced by the presence
turned out to be the day before the 78- Patel in 1910.
year-old Martin breathed his last. “It Patel had offices in
was like he was waiting for me, ” Daver Macau, Shanghai,
noted sadly. According to a listing in The Canton,Yoko-
Los Angeles Times obituary, DSM’s hama, etc. In 1914
work is housed at some of the finest US Patel retired, clos-
addresses — New York ’s Museum of
Modem Art, the Metropolitan Museum, and
the Smithsonian Institute, the Art Insti
tute of Chicago...
took up the title as a surname, he explains
in the course of an interview with
4’
*
It was Edulji ’s son Rustomji who Billimoria of Bombay) and looks after the
In the fourth generation, Roxana works
as a marketing manager for a multina
tional firm and is married to a German tomji opted to follow in his father ’s foot
steps as a China trader on hearing of the currently posted in Japan. Their wedding
impending electrification of the trams.
ing his concerns
Rustomji
Daver decided k,
establish his own
businessin Yoko
hama. From 1914
to 1923 R. E.
When the foreigner was king
The history of the Da vers ’ far eastern
connections go back to the 19th century Daver and Com-
when Edulji Rustomji Tavadia, hailing pany
from the village of Tavdi, a few miles with its silk
away from Navsari, busily shipped silk ports,
from Hong Kong to Bombay, informs 1923
Edulji ’s grandson and Manek ’s uncle
Bejan Daver. Now chairman of the board Virtuoso trumpet
of R. E. Daver and Company, Bejan re- Dizzy Gillespie
prospered ’
ex-
Then the
Yokohama
23 Parsiana May 1992Manek with India s finance minister Manmohan Singh and (above) with
Tannaz, Dilnavaz, Bejan, Aloo, Peter and Roxana
many Indian business houses and the
corded and therefore they cannot rise to money keeps them going. When it is time
to host visiting Indian dignitaries like
There are two Shroff families in Kobe President R. Venkataraman or finance
now, informs Bejan. Both came in the late
1940s or 50s from Shanghai. In the for-
of four consecutive Indian ambassadors to sonal history their Korean origin is re
Japan: “Each made his own individual de
cision, as a personal friend, to come and top positions, ” informs Bejan.
surprise us. We did not expect them, ” in
forms Manek. Tannaz teaches maths in a now, informs Bejan. Both came in the late minister Manmohan Singh, he convenes
Tokyo high school after a university edu- 1940s or 50s from Shanghai. In the for- ad hoc committees. In a recent letter
cation in the States. Minoo ’s daughter eign community cemetery in Kobe, there Manek writes that he is currently “busy
Nina is studying Japanese in a Tokyo
University. His son Vispi and daughter
Shemaz are in the US. Despite all their
international connections, the Davers
continue to be Indian nationals.
Both Manek and Dilnavaz (Dilly) are
life masters of the Japan Contract Bridge
League — two of the three Indians to
qualify for the rank. “Tournament bridge
keeps me mentally fit, ” says Manek add
ing that he hardly ever plays social or
home bridge.
In all there are at most about 15
Zoroastrians now in Japan, says Manek.
Bejan remembers a population of ap
proximately 80 Zoroastrians in Kobe
alone during the late 1920s and 30s.
There used to be a Parsi Club with din
ners, billiards and tennis thrown in. “Ev
ery time a child was bom, the wife went
away for two to three years — at least a
year or more. Mistresses were unavoid
able. In those days the foreigner was
king. It ’s only now that the local is king sentially highly educated professionals
and the foreigner is not, ” notes Manek.
“Even a Japanese bom/educated abroad is
looked down upon and has certain disad
vantages. There are innumerable third Parsi. Everyone believes in you as hon-
generation Koreans who no longer have est, ” he laughs. The organization arranges that ’s almost forgotten. Whatever Japan
any Korean identity — their name and a major event at Diwali when they have a has made (of itself), its done by its own
education is Japanese — but on their per- huge raffle of the items donated by the continued on page 33
Guitarist Tai Farlow
with tayari (preparation) for the function
we will hold for Prime Minister P. V.
Narasimha Rao to meet the community. ”
The PM and his entourage will be on an
official visit to Japan in June 1992.
Daver considers the Japanese, as well
as the foreigners who reside in Japan, as
“the most - or least -- religious people in
the world, ” though no time is spent on re
ligion on a daily basis. The Japanese go
to the temple once each new year, he says.
“Curiously all of us Indians, including
Hindus, start by doing puja (ceremo
nies) for an hour or Sb a month. But
after a couple of months, it just stops. Not
that we ’ve forgotten our religion. We are
model citizens, practising traditional
kindness. We do all the things that prayer
and religion ask us to aim at, just as a
matter of course. Religion is life. If you
live like a good man you are religious.
4
MT
1
1
.1
A
24 Parsiana May 1992
is a small Zoroastrian section, adds Bejan.
The Indian community in Tokyo/ Otherwise no amount of prayers (can
Yokohama comprises 1,200 persons, es-
and business persons. Manek is the con
venor of an organization called Indian
Community Activities: “It ’s nice being a
a major event at Diwali when they have a
huge raffle of the items donated by the
make you so). ”
Trying to explain Japanese attitudes
Daver says, “Japan has no natural re
sources. Three-quarters of it is mountain
ous; half the land is earthquake prone.
It ’s tucked away into a part of the world
$ZOROASTRIANS ABROAD
Hie Tajiks:
In search of a religion
Arnavaz S. Mama
Denuded of their religious heritage, some Tajiks
have turned to the Zoroastrians
of India for help to revive their ancient faith
They are a people in search of a past and a
future. Seventy years of communism as a
constituent unit of the Soviet Union has able to make a late arrival by March 18,
reportedly because of sudden and succes
sive fare hikes and demands for hard cur-
left the Tajiks with the primitive econ
omy of a primary producer and a dim
memory of their link to the “ancient reli- rency by Aeroflot
even after the
had
tion was to have reached India on March i ' \ ... P__. ,2._
14. Instead only seven members were Latin and then to Cyrillic. One of the
best stated objectives of the now inde
pendent republic is to revert to the Per
sian script bv 1$96, they say.
“The Tajiks
were the last (of '
the Central Asian
Zoroastrians) to
accept
says Jamshedi. Is
lam is said to
have arrived as
late as the 19 th
century via the
Turks. And in
sidiously, so that
the Zoroastrians
_____ did not rebel
against its impo
sition: “When the Muslims came, they did
not destroy fire-temples. They trans
formed them into mosques. The people
came to the same institutions, ” but little
Dr Ahror Mukhtorov, Avesta scholar Dr by little the message changed!
The people in the plains and plateaux
were the first to be converted to the
power the script was first changed to
sear-
gion. ”
Seeking help from fellow Zoroastrians bookings
took them to North America in 1991 (see been confirmed.
“Zoroastrian Tadjiks? ”
Abroad, Parsiana, September 1991) and meet the demands
a sequence of events led to the planning had to relinquish
of a special visit to India of an official their plans,
goodwill delegation in consonance with
the Tajikistan-Indo Zoroastrian Interna
tional Development Friendship and Cui- ber of parliament ______ __
tural Association (TIZIDFCA). The dele- Dr A. Subbotin, Master-Moos (at the mike), Ervad
gation comprised scholars, historians, the only Russian N. Kanga and the Tajik delegation
archeologists and originally included a member of the at the Federation meeting
cultural troop. team, the rest
Their mission was two-fold: to ob
serve Zoroastrianism as a living faith,
dialogue with priests and scholars and
get the literature and technical help to eluded historian and senior academician
reestablish their fire-temples on the one P.................. - - -
hand and, on the other, seek industrial Dodikhudo Saimidinov, archeologist Dr
Isuf Jakobov and director of the Tajiki
stan Film .Studio Dr S. Rahimov. With Sunni sect to which the conquering Turks
them was a polyglot interpreter, the suave belonged. The hardier Zoroastrians dis-
in-
Zoroastrians Those unable to
With the ex
ception of mem
HI
team,
were Persian speaking Tajiks, led by Dr
R. Ulmasov, vice president of the Tajiki
stan Friendship Society. The team in-
A
'I
Islam, ” *
4«
collaboration to set up their economy in
viable 20th centurj terms.
Severely landlocked between China, . , _______ __ _____ __________ _
Afghanhtan and Uzbekistan, dependent Mme Zagarova. Preceding the delegation persed further into the Pamirs, which ir.
on Soviet aviation for contact with the by a few weeks. Dr Parvonakhon Jam- elude the highest peaks in the Soviet Un
outside world, Tajikistan ’s plight was il- shedi, president of the Asian Iranian Cui- ion. The anival of communism made the
lustrated by the last minute postpone- tural Association, had passed through practice of all religions taboo for anyone
ment of the planned visit and the cancel- Bombay on his way back from London. with hope for a temporal career. “During
The only people of Iranian stock in these years people not only lost their
> were
on Soviet aviadon for contact with the by a few weeks. Dr Parvonakhon Jam
shedi, president of the Asian Iranian Cul
tural Association, had passed through practice of all religions taboo for anyone
with hope for a temporal career. “During
lation of the public folk dance and music ‘ ' ’ ’ ¦__ ___ _
performances scheduled to coincide with the erstwhile Soviet family, the Tajiks sudreh-kusti but all religious books
the Jamshedi Navroze festivities in India maintained their link with the language burnt. Those who hid them were impris-
in March 1992. The 22-member delega- even though at the height of Russian oncd. Some had buried them; now they
maintained their link with the language
even though at the height of Russian
26 Parsiana May 1992I
anism of Ali Jafarey who believes in
spreading Zarathushtra ’s gospel of the
goodness of truth, providing access to
jdeas and leaving people to accept them at
their own pace. “We had a lot of forcing
through the ages and the people are tired.
There was Genghis Khan and Islam and
the communists. If you press again,
people could rebel, ” adds Jamshedi who
says his great-grandfather had been
Zoroastrian.
The little country of 14,300,000 sq me
ters and 5.5 million people was the Soviet
Members of the Tajik, delegation relating
the compelling circumstances that had
made them forego many of their ancient
Iranian customs.
Top: Reading in Avesta from the Khordeh
Avesta to testify the Tajiks’ interest
in the ancient language
t
¦
I
M
have disintegrated, ” relates ¦
Jamshedi. M
And the young, be they of M
Zoroastrian or Muslim stock, ¦
progressively forgot their spiri- I
tual heritage. What endured I
along with the language — S
Farsi, spoken by all, plus Dari, *
known to Zoroastrians only — -
were some of the customs.
March 21 continued to be cele
brated by all Tajiks as their new year and ture is more civilized
Mehergan in October as the harvesting than any other culture
thanksgiving festival. Hitherto observed today.
in the quiet of the family, these have now wants good thoughts,
been designated national holidays and the words, deeds; good
celebration of Navroze is very similar to ecology. (We want
the way the Iranis do it.
With the return of the freedom of reli
gious practice in 1989 and the disband
ment of the Soviet Union two years later,
some 2,000 individual Tajiks searching see
for their Zoroastrian roots have banded Avesta.
together to form the Asian Iranian Cul
tural Association, says Jamshedi. “But people inclined to
there may be 10,000 more who may be Zoroastrianism
inclined to Zoroastrianism, ” he adds.
Though intent on catching the rising
tide of interest in religion, Jamshedi says, Zoroastrians: “The fundamentalists who (IMC)thedelegationsoughtoffersforin-
“We ’re not trying to force people into re- say ‘if you don ’t wear a sudreh-kusti dustries in such sectors as readymade gar-
ligion. We want to spread the old Iranian you ’re not a Zoroastrian; ”’and the second ments, herbal medicine, toilet requisites,
culture to the people... the old Iranian cul- variety which he typifies by the Zoroastri- consumer goods, tourism, airport devel-
1
? Union ’s producer of fine fiber cot
ton, fruits and vegetables, the
I source of 10 percent of Soviet gold
I plus some of its silver, copper and
I an outstandings proportion of its
I aluminium production. Its two big
I hydroelectric plants primed power
I into the Union ’s grids, according to
I Subbotin.
I Dependent on Moscow for its
I needs including such diverse re-
I quirements as communications and
I pharmaceuticals, now falling woe-
I fully short, Tajikistan is avidly
I shopping for collaborations to fill
intellectuals. ” the gap. Meeting Indian industrial-
Jamshedi discerns two types of ists at the Indian Merchants ’ Chamber
Everybody
to) take it from the
old teachings and of
fer it to the people...
Let them read books,
learn
let
them choose... Most
films.
Then
are
27 Parsiana May 1992
*
Mi
I
say ‘if you don ’t wear a sudreh-kusti
you ’re not a Zoroastrian; ”’ and the second
variety which he typifies by the Zoroastri-opment, banking and accountancy profes- Mukhtorov, research work on Zoroastri- i, :_____ ...
anism has established Tajikistan as the Arabic countries are helping the construe-
------- - J tion of mosques; in 1991 they sent one
heads the archeological society of Tajiki- billion rials to central Asia and invited
Stan says that linguistics have proved that 5,000 people... If we try to follow the de
Avestan was used in Tajikistan; that the velopment of Iran, it would be the wrong
names mentioned in the Avesia are names
sionals and business management exper- ; ’ ‘_ ____ _____ ____
tise, as noted IMC vice president Shekhar homeland of ZarathushtrZ jakobo7who
Bajaj. . -
According to Jamshedi there are eight
fire-temples in Tajikistan currently in dis
use. Although religious practice by the ______________________________
people was forbidden, studies of the old of Tajik villages; that the Aryans of the
religions and the Avesta continued in the
Institutes of Oriental Studies in Moscow,
Leningrad, Tashkent and Dushanbe, and
these Institutes possess an excellent col
lection of manuscripts, says Jamshedi.
The Avesta was translated into Russian 10
years ago, he says.
There has also been a continuing ex
change of students between India and
Tajikistan, informs Jamshedi who adds second millennium BC were living in
that Hindi and Sanskrit have been regu- ................. ....
larly taught there. Jamshedi himself is
fluent in English apart from Russian, Per
sian, Uzbek and the seven Pamir lan
guages. A PhD from the Linguistics Insti
tute of Moscow, Jamshedi had just ful
filled a month ’s lecturing assignment at
Holland ’s Utrecht University and a 10-
day lecture tour in Oxford, Edinburgh,
Manchester and was due back in London
for a six-month stint with the British
Broadcasting Corporation ’s Asian studies
program.
Dialogue with the delegates who came
later was far more restricted due to the
language barrier, the interpreter translat
ing back and forth. According to
to establish its embassy in Tajikistan. The
way... ”
While the Parsis of India can hardly
hope to rival the wealth or determination
of Islamic countries in the propagation of
Islam, the initial inquisitorial reaction of
the Federation and the community
verged on the absurd. They sought our
help to put Zoroastrianism back on the
wheels in Tajikistan; we worried about
their presence defiling our institutions!
They are planning an Avesta conference
in October 1992 when they hope to invite
Tajikistan before they moved to Iran and scholars from all over the world to take
India; that the ruins in Tajikistan are older part. “You are the center of the Zoroas
trian religion and you are in touch with
the world. Tell us whom to invite, ” urged
Dr Pulat Pulatov. He also sought Indian
There are eight
fire-temples in
Tajikistan currently
in disuse
TECHNICAL MANPOWER
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Apply at the earliest in
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28 Parsiana May 1992
m
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m
-o
O
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o
z
I
>
z
n
m
m
Z
than the Iranian ones. Saimidinov who is
mainly engaged in the translation of Sog-
dian, Avestan, Pahlavi and Fars, texts ________________...______
claimed to be well acquainted with the help in the printing of brochures for the
work of high priests and scholars in India.
Ervad (Dr) Peshotan Peer who at
tended the first of the sessions corrobo
rated some of the above statements: “In me immeuiats^ response was
the nirang of the Saro.sh Yas hl in Pazend though the next day the Federation
we actually pray for the Tajiks who wear
sudreh-kusti. ” They are also mentioned
in the Sarosh Yasht itself, he added.
When Pahlavi and Sogdian texts were
compared, they were the same. Tajik mar
riage ceremonies are based on these texts,
it was stated. At the time of death, a fra- Tajik Society for Friendship and Cultural
grant fire is put near the deathbed. On Relations with Foreign Authorities, the
Sadeh, when the dead are remembered. House of Soviet Culture (Bombay), the
candles are lit over the graves. The prac- Mazdayasnie Monasterie,
tice of investing a young child with cere- Behram Baug Society, the Zoroastrian
conference ” hoped “many of your people
will attend the conference ”, and sought a
discussion on what needed to be done.
The immediate^ response was mute
___ I exon
erated itself with a soul searching discus
sion on its reaction to the visitors.
The visiting Tajiks were hosted by
members of the TIZIDFCA and put up in
their homes. The member organizations
responsible for the visit included the
the Shah
tice of investing a young child with cere- , ____________
monial dress and belt is observed, the College and the Asiatic Travel Service;
practice going back to prelslamic times, the individuals concerned included the
yThcre are many ceremonies but we don ’t former member of the Minorities Com-
_ ... “ mission Homi Taleyarkhan, Russian
know the source, whether they are mission Homi Taleyarkhan, Russian
Zoroastrian or Islamic. Young people consul Fyodor Rozfivsky, Ms Meher
don ’t have any idea of religion, ” they
admit, most available information on the
Master-Moos, Ms Nawaz Marker, Ms
Homai Farmarzian, Ms Hutoxi
subject being ferreted out of the memory Doodhwala, Yazdanyar Bonshahi, Zal
of elderly survivors. “You adopted the Contractor, Mme Maisara Kolonova. Lt
language of India but preserved the an- Gen Adi Sethna, Dadi Mistry, Ms Mani
cient traditions and ceremonies. We are Irani, Dara Deboo, Dr Sam Bhacca, Sha-
the reverse. We preserved the language vak Patel, Ms Jerry Kumana and Calvert
and not the ceremonies, ” Saimidinov in
formed the executive council members of
the Federation of Parsi Zoroastrian
Anjumans of India.
“The Indian people have greeted us Tajik film studios" in the year of Firdausi,
D’Penha.
The exercise is supposed to have had
a fortuitous beginning when Moos wrote
to UNESCO suggesting a prize for the
warmly — more than we expected (but) for popularizing the Shah Namah. Her let-
we must develop relationships between
children and families, ” urged Ulmasov,
ter, she relates, was forwarded to Tajiki-
„ Stan and Kolonova desired to meet Moos
I adding ominously, “After Tajikistan got when she transited Bombay. There fol-
' independence, Iran was the first country lowed an official invitation to Moos to
J
*
I
ks
new wave which is likely to begin sweep-
oiiv V..V- "..n ovuvw ____________ heartlands of Central
country. That she was a knowledgeable senting the Jokhi family from Hong Asia as happened many thousands of
Urging a similar study, a contrary
nating experience for her and her hosts, tober conference. Dr N. Sen Gupta, secre- view notes. Undoubtedly practicing
Moos, a Khshnoomist and biographer of tary of the government of India ’s Plan- Zoro^trians will face pressure from the
the late Behramshah Shroff, felt that the ning Commission has also assured the Muslims who ^e already asking vigor-
visit Tajikistan and unknown to herself likely to help in the travel and tourism
she became the first state guest of a free 5 *
J . «•¦>*** M .. ----- ’
Zoroastrian added to the Tajiks ’ delight Kong, has agreed to build a dharamstola years ago...
and her short stay led to a mutually fasci- ~
Moos, a Khshnoomist and biographer of tary of the government of India ’s
discovery of Zoroastrian Tajiks is part delegation of all possible help, writes ously for Islamic rule... Under the other
fulfilment of Shroff ’s prophecy. In a re- Sethna. In Navsari. Dastur Meherji regime everybody was equally oppressed
port on her visit to Dushanbe, Moos Meherjirana was said to be impressed by but now unless the Zoroastrians are
notes, “Late Ustad Saheb Behramshah ' ..................... '
Nowroji Shroff had indicated that the
Saheb-e-Delaan living in remote moun
tain vars (enclosures) still practised our ject, they were quite categoric that within
ancient faith and the spiritu^ ruler, Shah
Behram Varzavand Saheb, whose advent
is predicted in Jamaspi and the Persian
Revayats, would come forth by the end
of this century from such a var... He had
indicated that in the remote, isolated
mountaintop villages in the highlands of
Central Asia there still survived groups
of the Maghavs. These isolated mountain
tribal people have Zoroastrian ancestry
whose roots go back in unbroken line for
over 3,(XX) years. In the area of the
Pamirs, the Altai, Caucassian mountains,
the Caspian/Black Sea/Sea of Azov re-
sector and Dara Deboo of Navsari, repre-
complex in Dushanbe in time for the Oc
tober conference. Dr N. Sen Gupta, secre-
Sethna. In Navsari. Dastur Meherji regime everybody was equally oppressed
the Tajiks ’ genuineness in seeking to re
vive the Zoroastrian faith. “In Delhi, in
answer to pointed questions on the sub
the next year or so they will be able to
show a live register of Zarthushtis run-
''All religious books
were burnt. Those
who hid them
were imprisoned''
?
helped to assert themselves and are
helped to be educationally advanced and
economically viable and progressive as
they are here in India, they will again be
reduced to the state that our people were
in Iran. ”
The validity of the latter view is en
dorsed by Steven Erlanger of the New
York Times Service. In an article titled
“Islam returns to Central Asia ” reprinted
in The Times of India of June 13, 1992,
Erlanger reports from Dushanbe, “...the
very ideas of independence and democ
racy in the region have taken on Islamic
hues... the (public) prayers (have) gradu
ally increased from once to five times a
day. Increasingly, ’’women were seen with
their arms, legs and hair covered..f
“Tajikistan is the only ethnically Per
sian-speaking land amid the Turkic-
ning into thousands which, in due course,
_______________ ___ will increase manifold, ” writes Sethna.
gion of"the southern USSR Republics, They also seem to have acquired a large
the people are of Persian Zoroastrian ori- number of books and are all set to make a
gin. In Central Asia, in the area of Balkh, success of the Avesta conference, he speaking Central Asian republics of the
Karshi and the region of present Tajiki- notes. former Soviet Union. As a result, Tajiki
stan, Uzbekistan, Kazakhstan, Kirghizia, Urging a study of the Tajiks by knowl- stan looks more towards Iran and Af-
'' ’ ''*** ghanistan where many ethnic Tajiks live.
notes.
Urging a study of the Tajiks by knowl-
omuI) rvtiZx*MioUciii» ivii00 J
Azerbaijan, the people are longing to get edgeable persons, Sethna suggests a fact-
back to their original ancient faith. ” finding study and a detailed report: “We than to modem day secular Turkey
Summarizing the achievements of the Parsi Zoroastrians in India and if I may which is Washington ’s preferred model
Tajik delegation ’s visit, a report from Lt say so, of the New World, are now likely for Central Asian development...
¦ • to be a mere spec in this new sea of “«««%/» Oucrinn •
Zoroastrians and my major concern is that
Gen Adi Sethna, president of the Delhi to be a mere spec in this new sea of “Some Russian women say they feel
Parsi Anjuman, notes that Tata Chemi- Zoroastrians and my major concern is that now they should cover their hair when
cals, Lakmd, Zandu Pharmaceuticals and unless we Parsi Zoroastrians in India outdoors to avoid harassment — but most
the House of Godrej had all shown a posi- make an attempt to be in the van of this people still do not. Some Russians say
tive interest in doing business with the new movement, we shall be completely Tajiks come up to them on the street and
Tajiks. The Avari group from Pakistan is obliterated or swept away by this huge ask: ‘When are you going home? ’”
obliterated or swept away by this huge ask: ‘When are you going home?
9 99
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29 Parsiana May 1992RELIGION
j
t
The reenthroning
of the Banaji fires
The charity commissioner’s ruling in the Banaji Atash
Behram case, sanctioning a temporary shift of fires,
may enable other fire-temples to repair their structures
Parinaz Gandhi
cessitated by certain conditions does not fore shifting the fires.
¦ Most of the fire-temples in India, be-
lights, the atash padshah of the Cawasjee alienation of the trust property, ’’ ruled ing built around the turn of the last cen-
! tury, have aging structures which call for
¦ repairs. The Banaji Atash Behram case
dox camp members Adi Doctor, Behram can thus be considered a landmark whose
outcome could ^ward off disputes in the
offing. But there is no know-
ing whether this precedent
will need to be cited in the fu-
ture for while controversies
had arisen at the time of
Surat ’s Goti Adarian fire shift *
in 1984-85 and Bombay ’s
Dadyseth Atash Bahram
shift contemplated in ’88,
there was no opposition at the
time of shifting the fires of
the H. B. Wadia Atash
Bahram and the Iranshah at
Udwada when occasioned by
jwKyB repairs.
However the tussles that
would not fall within the
ambit of this judgment are
those involving the Godavara
(Gamadia) Agiary and the
Doongaji Agiary where the
trustees were contemplating a permanent
shift of the fires. The Godavara fire
temple at Fort needed major repairs, the
In the early hours of the morning, in the
absence of the sun ’s rays and electric result in “damage, wastage or improper
Byramjee (Banaji) Atash Behram was the joint charity commissioner on June
ceremoniously brought to its original 29,1991 on a plaint lodged by the ortho
abode. The dish bearing the embers was < .
carried by a few of the boiwallas. The Mistry and Sohrab Patwa. He took into
rest of the boiwallas bore the _
swords and maces which I
were rehoused in the reconse- I
crated sanctum sanctorum. 3
The shriiie reverberated with ?
prayers while the glow ema- |
nat^ from within. As the g
echoes of the last chants I
merged with the stillness of I
the surroundings, the noctur- I
nal ceremony came to an end. I
For three years a contro- I
versy had rag^ over the shift- I
ing of the holy fire but on I
May 15,1992 (when the pad- ¦
shah fire was reinstalled) and I
May 20 (when the adarian fire I
was reshifted) the trustees ’ ef- I
forts to repair the 146-year- I
old fire-temple bore fruit It |
was only following the joint
charity commissioner ’s verdict that the Banaji Atash Behram at Charni Road
trustees were able to pursue with the
renovation work they had proposed since
1988. “The historic judgment closes the consideration the trustees ’ version that cost of which the trustees felt would not
controversy ” as to whether a temporary the walls of the keblah (sanctum be justified in light of the limited patron
shift in the fire tantamounts to diminish- sanctorum) have become black and re- age there. So, it was proposed diat the
ing the “spiritual power and sanctity of quire plastering and painting; the dome fire be shifted to Godrej Baug, the new
the holy fire, ” happily declared manag- necessitates repairs; the columns and housing colony off Nq>ean Sea Road,
ing trustee Buijor Antia, a partner in the rafters at the roof level need to be But that was before the regular devotees
law firm Mulla and Mulla and Craigie, strengthened — all such heavy repair approached the charity commissioner.
Blunt and Caroe, whose legal guidance work being beyond the scope of Parsi la- appealed to the High Court, and finally
has contributed to the Atash Behram ’s borers. The trustees also gave an assur- obtained a stay restraining the trustees
victory.
A temporary shift of the fire when ne- necessary stipulations would be met be-
s
J
j
j
!
(
pjj t, ¦
¦
I
4
Photo: Noahir Gobhai
borers. The trustees also gave an assur
ance that on the ceremonial front all the from shifting the fire.
The decision to bring the Doongaji
30 Parsiana May 1992leading to the deprivation of the spiritual the time of the recent repairs to the Atash
¦ ¦ ¦ ~ ; Behram, it wasn ’t just the Kadmis who
explained by Doctor, a desecrated fire contributed. The total collection was in
“does not have the strength required of a the vicinity of Rs 15,00,000 towards the
rathaeshtar (warrior), he is subjected to cost of the repairs which approximated
Agiary fire from Bharuch to Bombay ’s
Godrej Baug had been taken by the trus- authority of the fire, they believe. As
tees in 1988. But subsequently progress
was stalled by some Bharuch residents.
Their appeal to the joint charity commis
sioner, Baroda division, result^ in a stay the incessant attacks of gana min (the Rs 14,50,000, informs Antia,
on the shift of the fire being granted evil forces operating in nature) and finds Unlike the Banaji Atash Behram
early this year on the grounds that there it impossible to act as a receiving and which has comfortable resources, the
are Zoroastrians in Bharuch frequenting transmitting center vis-a-vis the spiritual Godavara Agiary devotees have been re-
the Agiary, there are sufficient «
funds for the upkeep of the Agiary, S
and there is a priest in regular at- "
tendance.
In this community some people
want to create non-issues, believes
Antia, referring to the opposition in
the form of a protest meeting and
judicial redress organized by the
orthodox protagonists against the
Banaji atash shift. Antia failed to
understand the hue and cry when
the trust deed itself clearly author
ized the trustees with “liberty from
time to time to take down, alter, ™
enlarge, repair, rebuild and to '
make such other additions and im-
provements in the Trust properties... as Godavara Agiary at Fort managed by the Bqmbay Parsi Punchayet
may be necessary in the interests of the (BPP), the uncertainty surrounding the
Atash Behram... ” Besides, the fires of world... Removal of an atash padshah fate of the Godavara Agiary has been
this very fire-temple had been shifted in
1958 when required by “heavy repairs ” and a hurdle in the progress of the de-
to the monument. 1 - - - - '
“You refer to him (the fire) as the temple). ”
spiritual king yet you shift him around
like a piece of furniture, ” it was charged given at the charity commissioner ’s, the
at the protest meeting. “No adarian any- - - - . _ .
where need be removed and relocated, ”
maintained Doctor in his article in
Parsiana (see “Atash adarians: not for last to their transitory lodgings, and ber and all was forgotten and the 1987
' » notice somehow disappeared from the
be reenthroned in the fire-temple which Agiary premises... ” it was reported in the
had been given a fresh lease of life. Un- English Press.
¦ “ “ ” - Profuse leakage and roofing problems
mazdyar Mirza, Dr Firoze Kotwal and resulting in several other structural dam-
f
tsi
J#
I
* :
Godavara Agiary at Fort
peatedly appealing in the
' Press for donations towards
, the repair of the Agiary and
I have with difficulty managed
I to collect Rs 3,67,000, as
I stated in a report in the Jam-
I e-Jamshed of January 26,
I ’92. In their case contribu-
I tions are of even greater con-
I sequence as the trustees have
I “pleaded their helplessness in
I the matter and have declared
I their inability to carry out the
I repairs due to paucity of
funds, ” mentioned a public
appeal.
The only agiary to be
tantamounts to a breach of trust in nature bothering the devotees for several years.
" ¦ ' ¦ In 1987, the Agiary displayed a notice
parted souls of the founders (of the fire- signed by the Punchayet secretary stating
they had been “advised by their engi-
However, as per their undertaking neers that some portion of the building
; was in a dilapidated state and therefore
trustees of the Banaji Atash Behram took the devotees had to enter the temple at
due care to observe the prescribed rites at their own risk... After this notice the
the time of shifting the fires in December trustees of the BPP went into deep slum-
*
shifting, ” May 1988) “if the trustees and again after five months when they had to
the priests perform their duties of pre
serving and maintaining the padshahs ad
equately. ” The dwindling strength of der the guidance of Dasturs (Dr) Hor-
the Zoroastrian population and the con- i
sequent limited patronage for an agiary is particularly Dr Kaikhusroo JamaspAsa ages was the difficulty faced at the Go-
no reason to shift the fire, believed Doc- ’ ' „ _.... .
I of nine lakh rupees was the Punchayet ’s
religious matters, the stipulated sarosh, architect Sam P. Rao of M/s Poonegar,
vendidad and yasna ceremonies were . ..................... ....
ing prayers, an enemy attack or a natural performed to sanctify the building and
calamity would come under the classifi
cation of “compelling reasons. ”
who being a trustee of this Atash Behram davara Agiary. Estimating a repair cost
tor. Neither do repairs to the fire-temple was personally involved in advising on of nine lakh rupees was the Punchayet ’s
qualify for a shift of fires in his opinion.
Only Ae sudden demise of a priest recit-
Billimoria and Company who described
the structure as requiring “drastic reno
vation... as bit by bit repairs would serve
no useful purpose... ” He advised the BPP
to “consider shifting the holy fire to
some other agiary and close down the
Agiary on this site which would not ma-
and shifted out of the-sanctified building temple, so also there is a clause in the terially put the devotees to any hardship
and the holy dome and divine atmos- trust deed clearly stipulating that boi
phere therein, and no non-Parsi should be ceremonies in this Atash Bchram or the
allowed to enter the sanctified building. ” “choii oi«,ayc
Disrespect towards these principles performed according to the Kadmi
would result in the magnetic circuit in-
side the fire-temple getting disrupted and
the fires.
Just as the trust deed provides for a
There are two religious tenets that the building within the Atash Behram com-
conservatives staunchly seek to preserve: plex wherein the fire can be housed when
“the holy fire should not be fragmented it needs to be shifted from the fire-
as there are several other agiaries (five)
in close proximity (within half a mile ra-
adarian attached thereto “shall always be dius in the Fort locality). ”
The devotees, chiefly Dr Hoshang
Mobedji, Hoshang Tarapore and Ms
continued on page 44
rites... ”
However when donations poured in at
31 Parsiana May 1992LAW
Wedlock ’s end: 2
K. C. Vajifdar
Nonconsummation of marriage — wilful or otherwise — is the most
frequent ground for an early divorce
r W/iar are the responsibilities imposed by
marriage and what redress does one
spouse have when the other spouse
chooses to disregard them? Answers to
the question have been a part of the gen
eral social environment, changing with
time.
The Parsi Marriage and Divorce Act
(PMDA) was the first to codify such so
cial expectations in 1865, becoming the
most advanced concept of social justice
in India at that time. It was amended in
1936 but, 50 years later, contemporary
Parsis were chefing at the restrictions
and prejudices of a bygone social era.
What is more, in comparison to other,
later legislation in the arena of personal
law, like the Hindu Marriage and Di
vorce Act, the PMDA had lost its preemi
nence as a legislation that was in keep
ing with the spirit of the times.
Legal personality K. C. Vajifdar ana- watchword of marriage. That a husband was granted on the ground of impotency.
lyses the main clauses of the PMDA since or wife refuses to consummate the mar- In another case, the husband went on
its last amendment in 1988. In a series of riage because he or she was forced to postponing consummation of marriage
six articles Vajifdar explains the changes marry is very astonishing as well as on the ground that the time was not ripe
that have been incorporated as also the cruel. Sometimes, the parents of the boy and the auspicious moment had not _
main heads under which either party to a get their son married despite being aware rived. He contended that the “stars ” were
marriage may apply for divorce. of his physical deformity. not in his favor for consummation of mar-
In his second article Vajifdar discusses / _
the problems of impotency and wilful or her mental or physical condition
nonconsummation of marriage. In the last makes sexual intercourse and consum-
issue Vajifdar had compared some fea- mation of marriage impossible. Impo-
tures of the PMDA with the Special Mar- (
riage Act of 1954 and the Indian Penal consummate the marriage.
Code. Subsequent issues will deal with
bigamy, adultery, desertion, cruelty and does not depend on the capacity to con-
change of religion.
cause of disability. Thus, if the party is
ready and willing to be subject to medical
treatment and get cured, then and in that
event, impotency cannot be proved.
Many times, such incapacity to have
normal sexual intercourse is cured with
proper medical treatment. Such treatment
is almost always without any danger to
the life of the party accepting it Thus, it
is absolutely essential that an opportunity
for cure must be given to the afflicted
party before court proceedings are insti
tuted to get a decree on the ground of im
potency. However, when the defendant
refuses to go through a medical examina
tion, the court generally grants a decree of
nullity.
In a particular case, the malformation
of an organ was recorded as incurable
and it was held that consummation was a
persons marrying and procreation is the practical impossibility. Thus, a divorce
watchword of marriage. That a husband
or wife refuses to consummate the mar-
ar-
of his physical deformity.
A person can be call^ impotent if his riage. A week passed, a month passed,
six months passed and yet the time was
not right to consummate his marriage.
„ , The husband then came up with the
tency implies an incurable incapacity to theory that he would consummate the
„ . marriage only when the time was propi-
The capacity for sexual intercourse tious. When the wife filed proceedings
’ . ’ . ’. ¦ against the husband, the court held that
ceive a child and the very fact that a the husband has failed to consummate the
woman cannot conceive is certainly not a marriage and had given bogus reasons not
Section 32a of the Parsi Marriage and ground for dissolution of marriage. Im-
Divorce Act permits a divorce when a potency, as contemplated under the Act,
marriage has not been consummated up ('
to one year after its solemnization owing merely the incapacity to have normal allow her husband to consummate the
to the wilful refusal of the defendant to sexual intercourse. The presence or ab-
consummate it. Thus, a Parsi would nec
essarily have to wait for a period of one
year after marriage before getting a di
vorce.
One party to the marriage may have legd proceedings, the court must take
entered it against his or her wish but mar- into consideration future medical or sur-
riage by itself implies the union of the gical treatment which may remove the
to consummate the marriage.
There are psychological reasons also,
does not necessarily mean sterility but In one case, the wife would simply not
marriage. The medical examination of the
sence of a uterus is quite immaterial. wife showed that there was no structural
Also, in deciding whether a state of incapacity. From the evidence which was
impotency existed at the time of mar- produced, the court held that the wife ’s
riage and continues till the day of filing refusal to consummate the marriage was
not due to obstinacy or caprice but to an
invincible repugnance to die act of con
summation of marriage resulting in a pa
*
'i
i
i-
1
32 Parsiana May 1992
kART, MUSIC AND LIFE IN JAPAN
continued from page 24
selves as poor because they can ’t feed 10
percent of their own people^. (Yet) To
kyo has 10 times the cars of Bombay and
ralysis of the will and an incapacity for
intercourse. As such, the husband was en
titled to a decree of nullity.
A person may have full capacity for hard work. The Japanese think of them-
intercourse and yet be incapable of per- -
forming the act with one particular per
son. This may be due to certain reasons. __________________ ________ ____
A husband could be impotent with reg^d roads are narrow, but the traffic
moves faster. And it ’s a very safe city
with civic facilities — power, sanitation,
water — always greater than required...
“The Japanese never over-engineer.
to his wife but may be very potent with
another woman. If that be so, a decree of
nullity can be passed.
In order to establish a suit for nullity __ ________
of marriage on the ground of impotency they don ’t over-^11. In the pre-w^ days
on the part of one of the parties, such im- they sold cheap products; now they sell
potence must be fully proved. It must be expensive products. But they ’ve always
proved diat physical unfitness for cot- bggn the world ’s biggest exporters. ’’
A faithful subscriber to Parsiana since
it was first established by his friend Dr
Pestonji Warden in 1965, Manek says he
potence must be fully proved. It must be expensive products. But they ’ve always
the Hindu Marriage Act, 1955 also re
strict petitions for divorce within one
year of marriage subject to certain ex
ceptions. Under those Acts the court may
allow such a petition to be presented be
fore one year has passed in the case of ex- _____ _ ______ _______________
ceptional hardship suffe^ by the peti- giving jashan which he remembers being
part of the respondent.
summation existed on the date of the
marriage as well as at the time of institut
ing the suit for nullity of marriage.
The Special Marriage Acf J954 and observed a lot of changes in the com
munity in his time. After all, he notes,
“More Parsis have migrated to the US
than the Zoroastrians who came from
Persia. ” But not all the changes that are
taking place are progressive according to
him. For example, he cites the thanks-
tioner or of exc.eptional depravity on the organized in factories, offices and other
For example, in the case of Mega-
S
s P E C I A LM
ilveK
MEMENTO S
Silver, birth record spoon
or com
Elegantly styled spoon or'specialiy crafted sterling
silver birth-record coin to record ail the details
about a child's birth.These two items have enough
space to engrave all the important details like
name.date and time of birth, weight etc.Birth record
coins are available in 25,50 and
100 gms. weights. Birth
record spoon is available
in two sizes.
HEIGHT
places. “Now the priests are saying
'Bahama hoi to nahi kari^ (we will not
nantha Nayagar v/s Smt Sushila reported perform if there are non-Zoroastrians
in All India Reporter 1957, Madras 423 present) ’ but vadil (senior) priests have
the court held that adultery plus desertion done it... No religion is so practical to
by the husband in favor of another change as the Zoroastrian, ’’ he continues,
woman along with cruelty construes ex- adding that much more practical changes
ceptional hardship. In another case, the need to be accommodated. He remembers
husband drove the wife to the streets, how his 46-year-old father died overnight
profiteering by her immoral earnings, from food poisoning and his mother had
J -L — jQ |jg given painful injections because of
menstrual taboos, before she could attend
the funeral. Zoroastrians who came from
Persia changed in time with local condi
tions, argues Manek. These now need to
4’’
The court regarded this as a case of ex
ceptional hardship and depravity.
Even if the court were to grant a
decree of divorce under such circum
stances, it has a right to suspend opera- ___
tion of the decree by adding the condi- modified, he adds. In other ways too
tion that it shall not operate until after j^g community has changed. “Education
the expiry of one year from the date has removed all entrepreneurial spirit
of the marriage. If it is proved that there from the Parsis. (They ’ve) become so
was I
at the time of obtaining a decree of
divorce, the court has the right to dis
miss the petition even af'er granting a
decree of divorce.
misrepresentation or concealment professionalized. (That is why) so few go
into business. In the pre-war years there
were 30 to 35 Parsi (trading) families in
Kobe alone. ”
Talking of changes inculcated in our
lifestyles by technological advances,
Koover C. Vajifdar Manek illustrates, “It took four years be-
is an advocate of
the Bombay High
Court. He is a fre
quent contributor
to t
Press on the impli
cations of the Rent
Act and the legal
ramifications of
marital problems.
33 Parsiana May 1992
fore (Bing Crosby ’s famous song) White
Christmas became known all over the
world because there was no communica-
the general tion then. The Beatles were the first mu
sic group to attain instant world popular
ity because of TV and video. Who
knows! In the years to come you may
send Parsiana by fax to subscribers! ”
Silver marriage coin
Elegantly designed with a provision to engrave on
the backside some important details of a wedding/
engagement/ anniversary,this coin is available in
10,25,50 and 100 gms.weights.
I
5
tu
Mjhaverimios.
lau
• S.Metro House,Dhobitalao, Bpmbay 400 020.
Tel.:29 14 23,29 70 26.
• 34S,Abdul Rehman St.,BoinlM^ 400 003.
Tel.:32 00 65, 32 61 96/97.
lauSPORTS
The prized punch
The first Indian on the boxing jury at the
Olympics, Aspy Adajania was conferred the
Padma Shri award this year
Homi Rogers
T
vating force in the 1990 World Cup Ama
teur Boxing Championship held at Bom
bay. The city, incidentally, as Adajania
tells us, has b^n the cradle of Indian box
ing — the Bombay Presidency Amateur
Boxing Federation (BPABF) being
founded here in 1925, with direct affili
ation to the Amateur Boxing Association
(ABA) of England. It was the precursor
of lABF, set up in 1949.
A few days before he left for Delhi to
receive the Padma Shri award on March
28, Parsiana met Adajania at his petrol
pump, barely a few blocks away from the
Cama Baug Agiary.
Stockily built and of ruddy complex
ion, Adajania has the bearing of a boxer.
And he also seems to have imbibed a fair
share of the anomalies of a sport which
refers to the perfect square in which its
matches are fought as ‘a ring. ’ For one,
Adajania is shy and withdrawn when it
comes to talking about himself, unlike the
boxing world ’s
image of Mo
hammed Ali or
J4ike Tyson.
Since
’80s, Adajania
has served on
48 international
tournaments, ei
ther as a referee
judge, or in the
jury. In 1984, when he was upgraded as
D Tz I , - / I. V ' member of the Olympic jury, Adajania
dian boxers. Captain Aspy Darabsha • enkataraman (above) added yet another feather to his cap, or as
Adajania. For his meritorious service to we should say in boxing parlance — to
Indian boxing, his name w^ included on ing. Currently the president of the Indian his headguard. He was the first Indian on
the 1992 Republic Day list of Padma Amateur Boxing Federation (lABF), and the boxing jury at the Olympics — aposi-
Shri winners. serving a second term as an executive tion in which he continued to serve at the
Adajania who owns two petrol pumps committee member on the prestigious 1988 Seoul Olympics, and will be doing
so again at the forthctxning 1992 Barce
lona Games. Within barely 40 years,
Adajania has established himself in the
the
Petroleum and pugilism make a heady Adajania (right) receiving the
punch as it does for the padshah of In- Padma Shri from the President of India
ing. Currently the president of the Indian his headguard. He was the first Indian
serving a second term as an executive
committee member on the prestigious
in Bombay, besides having a share in a Association Internationale de Boxe Ama-
film laboratory at Worli, has been the
spur in the growing stature of Indian box-
teur (AIBA), the world body to which
lABF is affiliated, Adajania was the moti-
[
35 Parsiana May 1992finnament of sports promoters — a genus
rather uncommon in the Indian milieu.
“Indian boxers, ” he boasts, “are the
most disciplined and well-behaved among
our sportsmen. They are aggressive only
in the ring; outside it they are like lambs. ”
Boxing, he avers, is not a violent sport,
but that image persists because it is such a
lucrative sport. “Six or seven of the top 10
earners in the sports world are boxers. In
which other sport would you get a Tyson
who made 20 million dollars in just 45
minutes to defend his title? The risk ele
ment is overplayed to justify the big
bucks. ” Adajania further Cheves that the
so-called violent element in boxing helps
keep boys out of trouble, “as it channel
izes their aggression into the ring. ”
While his son Homi (19) has been
Uained as a boxer, and has won the West
ern India Junior Championship, a reluc
tance to let their children learn boxing
usually persists with many Parsi parents.
Boxing is identified all over the world as
a violent sport: "Naak naskoru fodi
nakhse (will break the nose and nostril), ”
caution the elderly.
As for injury to naak naskoru,
Adajania (who has authored a handbook
for referees and judges for the lABF) in
sists that “besides having a thorough
knowledge of the rules, the main ingredi
ent or quality required (in a referee) is
the instinct of compassion to stop a bout
before a boxer is seriously injured in
tne ring. ” Adajania periodically conducts
examinations for referees and opines that
“far too many referees lack this basic
quality which robs the sport of its glory
and deters a young boxer from further
pursuing this athletic activity. ”
With stricter clauses stressing compas
sion, and advances in protective equip
ment like headguards and mouthpieces,
boxing can shed its false image. Cur
rently, though, Adajania concedes, box
ing ranks as the fifth most dangerous
sport in the world on the grounds of fa
tality.
The pahelwans (strongmen) like Rus
tom and Sohrab, idolized in Parsi myths
and scriptures, were wrestlers, not box
ers, though recent findings have estab
lished boxing to be a sport of reasonable
antiquity. Also, by the time Adajania
took to boxing, many of the Parsi greats
had become a part of history — a history
which Adajania recalls with a gleam in
his eye. He remembers Fali Billimoria,
the first (featherweight) Indian boxer who
turned professional; Muncher Wadia, one
of the best flyweight and bantamweights
in India who wrested the Western India
championship title by defeating a British
soldier; and die Khatau brothers — Percy,
Sammy and Cushrow — who created a
record by bagging the trophies in their re
spective classes all in the same year.
“Today, ” laments Adajania, “there are
no Parsis in boxing, though at one time in
the mid-twenties and thirties, the Zoroas
trian Physical Culture and Health League
was one of the best clubs for boxing in the
city. ” As a sport amongst Parsis boxing
fizzled out in the ’80s, and the All Parsi
Invitation Tournament has not been held
for over the past 10 years for want of con
testants.
Adajania attributes this “disappear
ance ” to the fact that Parsis prefer to get
a job on the basis of education, though
sports can hold a key to good money and
equally good job opportunities. At the
Tata Iron and Steel Company (TISCO),
Jamshedpur, for example, the lABF has
an arrangement whereby jobs are offered
to boxers at a decent salary. The annual
contract was initiated by Adajania ’s
predecessor, A. K. Mattoo, when he was
president of that lABF and a director at
TISCO. It provides boxers with a chance
to practise their sport and simultaneously .
learn a trade, like that of a foundryman.
J
MATRIMONIAL MATRIMONIAL
ESTD 1850
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Matrimonial correspondence
invited from eminently
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by well-settled, cultured,
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Kindly write giving full
particulars to:
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Matrimonial (May/19-92)
Parsiana
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Tel 325422/342639, Resi 251118
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Matrimonial (May/18-92)
Parsiana
GPO Box 892
Bombay 400001
36 Parsiana May 1992gloves even when he left the Army in lively involved in the forthcoming elec
tions. Nor does he wish to trade punches
The Adajanias migrated to Bombay with the community on the various re-
from Adajan, a comparative backwater cent controversies. “Yes, I am a staunch
ease of a professional boxer.
It may yet be some time before box
ing attains the popularity of cricket, or
the mega-money of tennis. But with the Additionally, the Adajania family con-
which would serve them in good stead af- pointed to train the battalion team in box- punchayets, is not for Adajania. “We
ter their boxing years are over. Similar ihg. Within the next five years, he was to contribute what we can to the community
job opportunities, Adajania elaborates, establish himself as the padshah of pugi- in our own way, ” he says, dismissing his
are available in the Railways and the lists. By then his love for boxing had in- prospects of becoming a trustee of the
Services. “But then, Parsi boys are happy tensified so he did not hang up his boxing Bombay Parsi Punchayet, or being ac-
in banks, ” he concludes fatalistically.
For one associated with a macho sport, 1976 to look after the family businesses.
Adajania was put through his first paces
in a girls ’ school — Kimmins at Pan-
chgani. But it was at the (Cathedral and township near Surat, around the middle of practitioner of our religion, but not a fol-
John Connon School in Bombay that he thi^ century. After the displacement suf- lower of all its rules and rituals, ” he gen
cut his first boxing teeth. “However, I did fered by the family when toddy-tapping tly asserts, parrying all questions with the
more boxing at the club level, ” says was declared illegd, the senior Adajania
Adajania, “than in school. ” Even today, decided to invest his family fortune in the
though boxing is a popular sport, and as management of two petrol pumps.
Adajania stresses, “a middle-class sport ”
(a boxing club charges just around Rs 40 trols three trusts for Zoroastrians which generous backing of a government that
per month to teach and practise the provide assistance to the needy after richly rewards pugilists, and the liberal
sport), it is not included in many schools ’ evaluating each case on its merits. During encouragement of the Maharashtra state,
curricula, but taught and practised in the course of the interview, Adajania was which has been the cradle of Indian
clubs. 'There are more than 80 boxing approached by a 2k)roastrian bereft of boxing (the state, recalls Adajania, con-
clubs in Bombay and Pune alone, as per arms which he claimed to have lost in a tributed four lakh rupees to the center ’s
Adajania ’s estimate. railway accident. Adajania solicitously five lakhs for the staging of the 1990
By the early sixties, Adajania was in noted for him the name and address of his World Cup in Bombay), that day may not
good fettle and boxing for the Bombay family trust and told him to app'oach it be far. Adajania is busy raising sponsor-
University, which he represented twice, for help. Then, unobtrusively, along with ships and organizing the Super Nations
In Decemter 1962 he joined the Indian the address, Adajania slipped in a note to Cup by the end of 1992. When he pro
Army, and was commissioned to the 59 provide some timely relief. claims that event to be “bigger than the
Gurl^ Rifles. At the Officers ’ Training
School in Madras, Adajania was ap- or Parsi philanthropy as practised by the weight speaking!
Yet, the hurly-burly of Parsi politics, World Cup, ” we know here ’s no light-
*
Steamship agents — master stevedores
dubashes — lighterage contractors
Darabshaw B. Cursetjee’s
Sons (Bombay) Pvt Ltd
Darabshaw House, Ballard Road, Bombay 400038
Grams: DEADWEIGHT Telex: 6824 DBCB IN
Phone: 2610021 (4 lines) (Dock Office: 2612230)
A
Also associates at
Calcutta, Vishakhapatnam, Kakinada, Mangalore,
Bhavnagar, Bedi-port, Navlakhi. Veraval, Porbunder & Kandla
I
Also sole Government Landing contractors at
Jamnagar, (Bedl> Bhavnagar
38 Parsiana May 1992MILESTONES
between Zoroas-
the four-month
A scanning of the marriage
registers at Old Customs House
revealed 17 intercommunity
marriages and one marriage
contracted
trians over
period of January to April 1992.
There were seven inter
community marriages registered
at the MHADA office in
Bandra (East) for the same
fjeriod.
In the case of marriages be
tween Zoroastrians in Bombay,
the age of brides — as listed in
this issue — ranged between 22
and 43 years, the arithmetic
mean (the total number of indi
vidual ages divided by the total
number of brides) being 31
years. The corresponding fig
ures for the grooms were 26 and
42 years, averaging at 33 years.
There were seven Zoroastri
ans who were cremated during
the nine-month period of April to
December 1991, according to the
Chandanwadi crematorium reg
isters, (Parsiana made only one
trip to Chandanwadi last year in
April, hence did not get the data
for the latter half of the year.)
The Chandanwadi registers did
not appear to record any Zoroas-
ttian cremations between January
and May 1992.
As per the data available to
Parsiana, in Bombay, there were
18 births as compared to 63
interments at the doongerwadi in
April. Heart disease took 18
lives of whom three were above
the age of 80. Nine victims fell
prey to pneumonia and lung dis
ease while eight succumbed to
BOMBAY
Born
A girl to Monaz and Aspi Wadia
on April 2, 1992
A girl to Huffish and Rohinton
Javat; April 3
A girl to Jean and Peshotan
Wadia; April 4
A girl to Kamal and Viraf
Hansotia; April 5
A girl to Thrity and Homavand
Jehangir; April 10
A girl to Khushnum and
Shahberam Kaikhushroo;
April 13
A boy to Ayesha and Adi
Madan; April 16
were:
was the
newsletters
cancer and five to brain disease.
Hypertension and kidney failure
claimed three patients each and
old age and general debility, two.
The isolated cases registered last
month were: tuberculosis,
asthma, nervous disorder, ulcer,
bums, liver disease, accident,
haematemesis (vomitting of
blood), high blood pressure,
hypotension, diabetes and septi
cemia. In the case of two deaths,
the coroner ’s report was still
pending. A stillborn baby boy
and a 23-year-old youth were
also lost to the community.
Ninety-seven years
highest age at death.
The data on births, marriages
and deaths has been compiled
from information supplied by
various newsletters and
anjumans in India arid abroad,
courts and hospitals. This infor
mation is not always complete
or consistent. For example, the
birth figures for Bombay are
supplied by four hospitals; births
in suburban hospitals and pri
vate nursing homes are not in
cluded unless individuals send
us information together with a
copy of the birth certificate. In
the breakup of deaths according
to illnesses, especially of the
elderly, death is often due to a
combination of several diseases.
If readers have any births/
maniages/deaths they would
like published, some proof to
ensure the veiacity of the report
would be required.
sure our readers would appreciate
this requirement and cooperate
with us.
We are
A girl to Parveen and Mahendra
Patankar; April 18
A girl to Tehnaz and Gustad
Homavazir; April 19
A boy to Tarina and Framroze
Mehta; April 20
A boy to Karmin and Dehram
Gheesta; April 23
A girl to Pinky and Rumi
Bhathena; April 24
A girl to Tina and Keki Irani;
April 24
A girl to Farida and Sarosh
Aibara; April 25
A boy to Kashmira and Kurush
Daruwalla; April 26
A boy to Binaifer and Yuzud
Karanjia; April 26
A boy to Nilufer and Noshir
Bhiwandiwala; April 28
A boy to Arnavaz and
Rohinlon Rost ami; April 28
Married
Shenaz Oomrigar and Amol
Sabnis; January 1, 1992
Rohiga I. Chagla and Cyrus
Pallonji Mistry; January 2
Gausia Mahmood Mukadam
and Khurshed Kavas Sanjana ;
January 10
Renu Kishinchand Nosta and
Firdaus Shapur Iram;
January 20
Rockshan Sheriar Yazdani and
Kevin Roger Creado;
January 21
Gulshan Irani and Punit Shah;
January 22
Keshmera Aspi Photographer
and Ramesh Kalyanji
Kamrejwala; January 31
Meena Laxman Rathod and Gev
Irach Patel; February 3
Rashna Firoz Bam and Pervez
Noshir Mehta; February 4
Gulshan Framroze Pithawalla
and Bharatram Nandlal Gaba;
February 7
Viloo Italia and Jacob
Williams; February 7
Madhavi S. Degaonkar and
Farokh J. Umrigar; February 9
Behroze Kasad and Madan S.
Pawar; February 10
Firozi Boman Kermani and
Anthony Kuo; Feoruary 14
Vimla I. Macwan and Shahrukh
Eruch Bhathena; February 27
Maharookh Munchersha Wadia
and Sam Dady Billimoria;
March 1
Meherzin Rusi Mistry and
Sudipto Malay Das; March 6
Meher Firoze Shroff and Leigh
D. Murzello; March 14
Razia Mohsinali Munji and
Kersasp Khushru Dinshaw;
March 20
Uma Rashmikant Sheth and
Behram Jimmy Karbhari;
March 27
M. Pakhota and Rayomand
Iloshang Dadachanji; April 3
Coomie Noshir Kapadia and
Adi Keki Motafram; April 5
Shagufa Merwan Tcinbat and
Sarosh Pestonji Mistry; April 6
Daina Barjorji Bhagwagar and
Darayas Murzban Vavaina;
April 7
Saraswati Muni Naidu and
Dhunji Kaikhushroo Dubash;
April 10
Jeroo Sorab Chothia and Xerxes
Franvoz Iraru; April 10
Dinaz Kersi Dhondy and Ramesh
Padmanabhan; April 10
Khurslud Eruchshah Patel of
Ahmedabad and Dinyar Noshir
Adajania; April 11
Maharookh Nosturwan Kamdin
and Hoshang Phiroze Van-
driwala; April 16
Farzin Dosaldiai Wadia and
Zerxis Kaikhushroo Daruwalla;
April 17
Rashna Minoo Kanga and
Behram Sohrab Ghista;
April 17
Shanoor S. Rustomji and
Avinash Kothari; April 17
Farida Rotan Amra and Kurush
Jamshed Charna; April 18
Ruby Framroj Dordi and
Farrokh-fflinocher Rustomji of
Delhi; April 18
Behroze Homi Daruwalla 'and
Kersi Ratan Amra; April 20
Havovi Kawas Elavia and Rusi
Jamshed Bachana; April 20
Kiran (Kalpana) Vishindas
Khatanhar and Zarir
Dhanjishaw Daruwalla;
April 20
Farida Faredoon Wadia and
Faredoon Hormusji Dotiwalla
of Karachi; April 20
Anahita Freddy Daruwalla and
Cyrus Behram Nagporewalla;
April 20
Zarina Dhunjishaw Satha and
Mehernosh Pirojsha Shroff;
April 23
Nergis Vicaji Taraporevala and
Andrew Shri ‘Narayan; April 24
Parveen Behram Irani and Adi
Cawasji MaroUa; April 27
Kashmira Sovak Bhesania and
Mehernosh Manecksha Nazir;
April 28
I
Died
Dhun Minocher Kalapesi (68)
residing at Burani Mhl, 59,
Lady Jagmohandas Marg,
400026; May 21, 1991
(cremated)
Eileen Horru Duggary (62),
37/D, Belmont, L. Jagmohandas
Marg, 400036; June 21
(cremated)
Shireen Dinshah Guzdtw (50),
1-3-B, Brighton, 68, D. L.
Jamanadas Marg, 400006;
39 Parsiana May 1992August 26 (cremated)
Piloo Jamshed Harver (Jh),
Jenking Hse, 11, Henry Rd,
Colaba, 4()(X)05; September 17
(cremated)
Hilla Dara Coma (84), Bachan
Mans, Bai Deenbai Marg,
Tardeo, 4(XXX)7: October 4
(cremated)
Feroza Phirozsha Narielwala
(9S), Breach Candy Gardens,
B. Desai Rd, 400026;
October 10 (cremated)
Bomsi Nicholson, son of Dinoo
and late Adi and brother of
Shema Adi Pandole;
December 17 (cremated)
Meherji Edulji Fanibundar
(67), Readymoney Bldg, 784,
M. Joshi Rd, Parsi Clny, Dadar,
400014; April 1, 1992
Yezdi Nariman Madon {22>},
13/1, NeetaTer, No 2, Mangal-
das Rd, Poona, 411001; April 1
Dhuiyi Cawasji Poonjiaji (63),
C/14, Shapur Baug, V. P. Road,
400004; April 2
Jayjee Earuchshah Daroga
{il}, 3, Niamant Manzil,
N. Petit St, Grant Rd, 400007;
April 3
Dadiba Nusserwanji Khambata
(87), C/o J. D. Banatwalla, 19,
Ravindra Mans, Sir Dinshaw
Wacha Rd, Churchgate Reel,
400020; April 3
Roshon Darab Contractor {5i),
\2I5, Rustom Baug, Victoria
Rd, Byculla, 400027; April 4
Jimmy Bomanji Kc^adia {69},
Kashinath Bldg No 1,
Kashinath St, Tardeo, 4(XX)34;
April 4
Homi Manekji Vazir {74},
Shemaz Manzil, Balaram St,
Grant Rd, 40(XX)7; Ap ’d 4
Tehmina Phirozshaw Billimo
ria {5i}, 719, Rustom Baug,
Victoria Rd, Byculla, 4(XX)27;
April 5
Tehmina Nariman Elavia (86),
515/B, Ratan Mans, R. P.
Masani Rd, Matunga, 400019;
April 5
Dolly Heroyce Moos (77), 92,
Bhiwandi Hse, Opp Gowalia
Tank Post Office, Cumballa
Hill, 400036; April 5
ManeckS. Elavia (61), P/18,
Shapoor Bharucha Baug,
S. V. Rd, Andheri (W),
400058; April 7
Tehmurasp Nadirshah
Karanjia (83), A/17, Shapur
Baug, V. P. Rd, 400004; April 8
Bahadur Kaikushroo Kuka (62),
Bacha Manor, 600, Jame
Jamshed Rd, Parsi Clny, Dadar,
400014; April 8
Ratansha Fardoonji
Dadrewalla (83), Near
Gurukripa Hotel, Kathiria,
Nani Daman, 396210; April 9
Manijhe Pestonji Khambhata
(93), 165, Manibai Bhuvan,
Khetwadi, 10th Lane, 400(X)4;
April 9
Jamshed Kaikhushru Ghun-
nawalla (61), 94, Aderbad,
Babulnadi Rd, 400007; April 10
Daulat Rusi Pardiwala (55),
Home-Coming, Waroda Rd,
Bandra (W), 4(XX)50; April 10
Ardeshir (Adi) Dinshaw
Billimoria (72), A, Daruwalla
Bldg, Frere Bridge, Grant Rd,
400007; April 11
Amy Keki Laly (73), 10/A, Tata
Block, Sir C. J. Clny, Tardeo,
400034; April 11
Shapurji Pirojsha Divecha (77),
Karani Bldg, 650, Firdausi Rd,
Parsi Clny, Dadar, 40{X)14;
April 12
Putla Behramji Gilder (74),
Gilder Villa, Perry Cross Rd,
Bandra, 400050; April 12
Male baby of Rashna Vispi
Sanjana (stillborn), B, Avabai
Petit St, Balaram St, Grant Rd,
400007; April 12
Sheru Jasi Kapadia (55), 284,
Jupiter, Cuffe Parade, 40(XX)5;
April 13
Delber Maneck Kararyawala
(57), 4, Bhaveshwar Sagar, 20,
Nepean Sea Rd, 400(X)6;
April 13
Thrity Navroji Chothia (44),
301/A, Manish Mhl, Off Veera
Desai Rd, Andheri (W), 4(XX)58;
April 14.
Shirin Burjor Mithaiwala (65),
Mithaiwala Hse, 97/C, Bazar
Rd, Bandra, 400050; April 14
Jal Framroze Mistry (86), 174,
Saikrupa, Khar Danda (W),
400052; Apml 15
Piroja Nadirshaw Mistry (87),
Room no 22, BhaUia Sanato
rium, Bandra, 400050;
April 15
Dolly Aspi Patel (45), Batliwala
Bldg, 721, Dinshaw Master Rd,
Parsi Clny, Dadar, 4(XX)14;
April 15
Coomy Jal Sagar (82), F. S.
Parukh Dharamshalla, 34,
Hughes Rd, 400007; April 15
Pirojshaw Edulji Vesuna (75),
11, Hormus Bldg, Kasinath St,
Tardeo, 400034; April 15
Burjor'^Furdoonji Dadacheuyi
(80), 1/4, Seth Nusserw,anji
Tata Bldg, Bandra, 400050;
April 16
J
* i
With the compliments of
P. S. KUKA
Chairman
i
? ? ?
GOODWILL THEATRES PVT LTD
BOMBAY
OWNERS:
"NOVELTY CINEMA"
j
j
THEATRE MAGNIFICENT
BOMBAY
Luxuriously air-conditioned with
latest 70MM Projection, Stereophonic and 4 Track Sound Equipment.
J
i
i
40 Parsiana May 1^2L
Najamai Manchershaw Guzder
(11), 816, Mistry Bldg, Jame
Jamshed Rd, Parsi Clny, Dadar,
400014; April 16
Rustom Ardeshir Mistry (54),
Petit Bldg No 2, Jamshedji Petit
St, Balaram St, 400007; April 16
Silloo J. Panthaki (65), 28,
Daruwalla Bldg, (Ganesh
Bhuvan), 1st Dhobitalao Lane,
400002; April 16
Minoo Savaksa Mistry (67),
Bhiwandiwala Ter, Trinity St,
Dhobitalao, 400002; April 17
Sorabji Rustomji Bagwalla
(87), Damania Bldg, Zoroas-
trian Clny, Chikalwadi, 400007;
April 18
Jamshedji Burjorji Gandavia
(72). 3/11, Tata Mills Co-op
Hsg Soc, Elphinston Rd, Parel,
400012; April 18
Homai Askendar Irani (80),
l-A/5, Tata Mills Co-op Hsg
Soc, Elphinston Rd, Parel,
400012; April 18
Alan Framroze Poonawala
(88), T-5, Cusrow Baug, S. B.
Rd. 400039; April 18
Jerbcu Ratansha Wadiwalla
(93), Albless Widow Chawl,
Gilder Lane, Tardeo, 400007;
April 18
Maru Dorabji Vesuna (63),
Hirabai Petit Bldg, Opp Grant
Rd Rlwy Stn, 400007; April 19
Eruch Dinshawji Homawalla
(93), 2, Rajsi Mans, 4th Pasta
Lane, Colaba, 400005; April 20
Dolly Ferdoon Irani (61),
32/FF, Khareghat Clny, 34,
Hughes Rd, 400007; April 21
Katie Jal Kapadia (82), B/5,
Dhun Bldg, 312, Lamington Rd,
400007; April 21
Kershasp Rustomji Kotwal (58),
Empress Bldg, N. Petit St,
Grant Rd, 400007; April 21
Adi Cawasji Mistri (80), Dev
Chaya, Haji Ali, 400034;
April 21
Goolamai Jalejar Mukadam
(68), Karuijia Bldg, 378, Grant
Rd, 400007; April 22
Hoshang Pirojshaw Minbati-
walla (66), Jer Villa, 641, Parsi
Clny, Dadar, 400014; April 24
Meherwanjee Shapurjee Sepai
(61), 5/34, A. H. Wadia Baug,
Parel Tank Rd, 400033;
April 24
Dossabhoy Jamshedji Kamdin
(76), 4, Seth Hse, N. Sheth St,
J. S. Rd, Thakurdwar, 400002;
April 25
Sherbanu Manecksha Mistry
(71), 1, Glass Bglw, Tukaram
Javji Rd, Grant Rd. 400007;
April 25
Phiroze Menvanji Bisney (80),
Gowalia Tank Bldg, Gowalia
Tank Rd, 400036; April 26
Mehernosh Phirozsha Dastur
(97), A, Taj Bldg, Gowalia
Tank, 400007; April 26
Eruch Pirojshaw Manekshaw
(JO), Readymoney Bldg,
M. Joshi Rd, Parsi Clny, Dadar,
400014; April 27
Behram Adi Siganporia (42),
17, Nanabhoy Chmbs, Fort,
400001; April 27
Shara Savaksha Udwadia (19),
51, Karelwadi, Thakurdwar,
400002; April 11
Pallonji Hormazdji Mehta (15),
12, Maneck Bldg, Lamington
Rd, 400008; April 28
Sarosh Nadersa Batliwalla
(52), A/301, Kailash Prabhat
Co-op Soc, 173, Vidhyanagar
Marg, 400098; April 29
Ardeshir Riponji Gazdar (70),
113, Dr Dinshaw Master Rd,
Parsi Clny, Dadar, 400014;
April 30
Rutty ManchershoM Madon
(82), IHA, Todiwalla Bldg, Sun
Mill Rd, Lower Parel, 400013;
April 30
Coorru Sovak Mehta (86),
()J1, Cusrow Baug, S. B. Rd,
400039; April 30
LONAVLA
Married
Dilnawaz Hosang Randelia and
Percy Maneck Shroff.
January 11
B
BORN
Boys
Girls
MARRIED
Parsi
Intercommunal 24
20 104
24
DIED
Male 35
Female 28
A; Total numbers in this issue excluding 1991
B: Running totals for 1992 (February-May issues)
These flgures pertain to infoimation provided to or collected by Parsiana.
They do not represent the total numixr of births, marriages and deaths
in the T^oroastrian community in India and abroad.
185
150
17
26
11
6
POONA
Died
Freny Behramji Grata (97),
16/A, Shankarshet Rd, 411001;
4pril 2
Khorshed Eruch Ardeshir (85).
14/A. Deccan College Rd.
411006; April 15
Jeru Cowasji Dhanjishaw (82).
Iron Gate. 4. Stavely Rd, 411001;
April 15
Katy Pesi Press (59), Cecillia
Bldg, Ardeshir Irani Rd, 411002;
April 16
Kersi Merwanji Surveyor (70),
202/A, Manish Darshan, Fatima
Ngr, 411013; April 17
Khudabux Behram Irani (91), 6,
Ardeshir Baugh, Ardeshir Irani
Rd, 411002; April 26
Boman Kaikhushroo Shroff (il),
10, Hermes Tower, Sachapir St,
411001; April 28
SECUNDERABAD
Bora
A boy, Dinyar, to Perveen and
VirrrfMehta; April 10
SURAT
Died
Hormusji Dharyibhai Kodia
(84), Maachli Pith, 395003;
April 9
Piroja Pirojsha Bohariwala
(84), Disney Hse, Navyug
College, Randel; April 12
Hillamai Rustomji Bodhanwalla
(81), Maachli Pith, 395003;
April 14
Parinbanoo Dosabhai
Bhagwagar (75), Parsi Wad,
TOTALS FOR 1992
Bombay Other Indian cities Foreign cities
A
7
11
40
52
A A B B
1 2 2
1
3
7
1 2
1
2
3 1
4
1
6
7
Saiyedpura, 395(X)3; April 23
Jalejar Jehangirji Patel (72),
Parsi Wad, niav, 394810;
April 23
Darabsha Hormusji Mevawalla
(Dudhwala) (86), Opp Kadmi
Fire-temple, Shahpore, 395003;
April 26 •
BRITISH COLUMBIA
Married
Nancy Lee and Zubin Amrolia-,
January 4
CALIFORNIA
Bom
A boy, Eric Hormuz , to Pervin
and Jehangir Canleenyyala-,
March 29
HOUSTON
Bora
A boy, Bahram, to Mahnaz and
Feorokh Firozgari', December 2,
1991
KALAMAZOO, Michigan
Born
A boy, Stephen, to Rashna and
Hoshi Engineer; February 4,
1992
KARACHI
Born
A girl, Rashna, to Parin and
Naozar Virji', April 11
Died
Navroze Hormusji Manelgi
(11); March 1
Rashid Jamshed Irani (37);
March 13
Pesi Edulji Behrana (82);
March 18
Dolly Rustam Patel (72);
March 19
MISSISSAUGA, Ontario
Married
Veera Behram Khajotia and
Jemi Nusserwanji Anklesaria;
November 17, 1991
VANCOUVER
Born
A girl, Sabrina, to Mehrshid
and Phiroz Irani', November 13
WINNIPEG, Canada
Died
Rustomji Bhumgara, father of
Soli, Hushtasp and Binaifer
Patel; January 18, 1992
Compiled by Roxana A. Mina
41 Parsiana May 1992IN MEMORIAM
Madhivala’s Mending
Ibuch
Parinaz Gandhi
When few nonagenarians are stable on
their feet, here was one who would de
liver kicks. And a kick from Dr
Manchersha Madhivala augured not spite
but respite. The relief from pain that his
mode of treatment offered made patients
return to him for other cures, recommend
his name to firiends in distress and ea
gerly await his trips to Bombay which
would receive advance publicity in the
Press.
Though not a qualified medical prac
titioner, the faith and confidence inspired
by the rustic Madhivala who had his base
in village Madhi, far exceeded that
earned by many modem, degreed ortho
pedic surgeons. His mastery in bone
alignment was so respected that patients
entrusted their arms, legs, spine and even
their neck to his care. There were some
who viewed his style of functioning with
scepticism for not always did he treat
fractures and spondylitis only after
studying X rays, but those whom he
treated said his tactile sense seldom
erred. In fact, his death in Navsari on
December 6,1991, at 91 years of age fol
lowing complications arising from pneu
monia, has created a vacuum for his one
time patients who wonder whether an
other savior of his ilk will come to their
rescue.
It wasn ’t just the ordinary man not
able to afford a professional ’s fees who
sought Madhivala ’s aid. From directors
in the House of Tatas to sportspersons
like Vijay Merchant, from dancers like
Ms Shirin Vajifdar to graphic designers
like Ms Mini Boatwala and authors like
Dr Mulkraj Anand, people from all walks
of life, from all communities and all
strata of society came to him for treat-
Madhivala (inset) delivering a kick to a
patient (above) and catching up on his
reading at his farmhouse (below)
Photos courtesy A. V. Somaiya
j
*
1
1
42 Parsiana May 1992His years of service merited a Regis- morning. When a poor adivasi needed
sustained treatment, Madhivala not only tered Medical Practitioner ’s degree being
ment. He was also invited to treat the
then President of India V. V. Giri, in
forms Dr Jamshed Pithavala who had gave free medicines but also provided for accorded to him by the Gujarat Govem-
known “Kakaji, ” as they referred to the boarding and lodging free of cost, re-
Madhivala, for over 30 years, working members a family friend.
first as his apprentice and later indepen-
dently.
No patient of Madhivala ’s was
charged fees but contributions were wel
come in the donation box placed in his genius, informs a family source. Of the After Madhivala, who? Those who
consulting room. Actually monies in the several commonly in use, the most popu- had benefitted from his cures had been
donation box are said to have subsidized lar were dhatura (stramonium) or ‘all dreading this eventuality as each year
not Madhivala ’s expenses but those of powder, ’ recommended for several ail- passed,
the very poor who could not afford even
the cost of medicinal applications. Men thetics or giving fancy names. When- the institution of an orthopedic ward in
of means did help him out otherwise too, ever he travelled — it did not matter one of the Parsi hospitals in memory of
inform his associates: In Navsari, a car whether it was a trip to the city or a vil- Madhivala ’s commitment to this cause,
would be made available to him by an lage where a medical camp was orga- Fortunately the science and art of treat
executive at the Tatas; Vijay Merchant nized — his bags of medicines were his ing orthoptic disorders, the introduction
offered him a room at Hindustan Mills regular companions. For the conve- to which Madhivala received at the
where Madhivala could treat patients on
his trips to Bombay. Earlier he used to “Pharma Company in Madhi and Rem-
come to the city every two months; how- ( -- . . . _
ever, with increasing age the frequency distributing his medicines. Standardiza-
declined. tion of dosage was introduced subse- ferent Parsi
His was a makeshift clinic: “Broken quently; originally the doctor worked by Madhivala ’s brother ’s sons, Minoo
bodies were everywhere -- laid out on approximations, not realizing that a Suraliwalla rende^ aid in Navsari and
stretchers, bundled on the floor, col- change in proportions could cause al- Homi Suraliwalla in Bulsar. Addition-
lapsed in chairs, huddled in comers, their lergy to the sensitive skin of the city ally the availability of his mediciAes en-
moans and shrieks filling the air... And at dwellers who lacked the rustic resistance,
the center of it all stood the great as notes an associate,
bonesetter himself, surrounded by his
loyal helpers. In appearance he was so
ordinary, no one could have guessed
what extraordinary powers he possessed.
He wore a long white duglo and a prayer
cap, resembling one of those men in
charge of serving dinner at a Parsi wed
ding... ” This description of Madhivala
appears in Rohinton Mistry ’s award win
ning book Such a Long Journey that cap
tures the Parsi spirit. The storyline of the
novel is fictitious but his reference to
Madhivala therein could not be more ac
curate, confirm those who had known the
bonesetter.
Brusque was the demeanor of the hot-
tempered Madhivala. Yet his approach
to the patients was always soothing,
making time to explain how the ointment
was to be applied or the exercises were to
be done, relates Pithavala.
Cases which needed his urgent atten
tion were taken to Madhi, a village near
Surat, from where Madhivala, an agricul
turist by profession,, functioned,
monitor injuries or ailments requiring his
constant supervision, he even made pro
visions for in-house patients. “
adivasis around his village too found him
easily accessible, practising as he did on
the verandah of his bungalow every
ment even though Madhivala is not be
lieved to have studied for any university
The afternoons, the self-taught practi- examination. After a short stint with the
tioner reserved for his reading. His railways in Peshawar, the young
herbal applications and potions were Madhivala opted to settle in his home-
largely an outcome of his own study and town Madhi to pursue a pastoral life,
genius, informs a family source. Of the ‘ ........................~ -
several commonly in use, the most popu-
On his death. The Bombay
ments. He never believed in using syn- Samachar had strongly recommended
thetics or giving fancy names. When
ever he travelled — it did not matter
whether it was a trip to the city or a vil
lage where a medical camp was orga-
For the conve
nience of his patients. Indigenous Drug hands of his uncle, is now being prac-
“ ........................... ticed by some of his onetime associates:
edies Pharmaceuticals in Bombay started Dr Jamshed Pithavala of Dastan comes to
Bombay, Jal Amaria operates from dif
ferent Parsi bangs in Bombay,
brother ’s
approximations, not realizing that a
change in proportions could cause al-
sures that the bonesetter ’s remedies have
not been lost to posterity.
Gimi ’s outstretched
hand
R
I
*
%
4
43 Parsiana May 1992
To
The
Died: Rusi Burjorji Gimi, 69, pioneer of
outdoor advertising in India and
Calcutta ’s popular social worker, on Feb
ruary 21, 1992 in Calcutta following a
two-month struggle with acute
haemorrhagic gangrenous pancreatitis.
“I am the most notorious beggar of
Calcutta... Whenever I accost people (for
donations) they call me not ‘Gimi ’ but
‘Give me. ’” The congenial man with a
ready wit who is known to have raised
crores of rupees for the varied charitable
projects which he served was quoted in
the Fed Newsletter of April 1992.
In honor of this selfless worker a con
dolence meeting was convened at the
Marble Arch at Raj Bhavan when the
Governor of West Bengal Prof Nurul
Hasan announced the inception of the
Rusi B. Gimi Medal. The annual award
which carries a cash prize of Rs 5,000
will be conferred on an individual or or
ganization excelling in social work in the
struggle
?state of West Bengal, informs the News
letter. Several schools, hospitals, halls recalled Gimi ’s contribution at the con-
have been renamed after Gimi as a mark dolence meeting convened by the trust-
of tribute to their benefactor. ees of the Calcutta
Appointed sheriff of Calcutta in 1974, Community ’s Religious and Charity
over the years Gimi is believed to have
held responsible positions on 132 welfare among the 15 community members fe- Yerawada Jail for inciting college stu-
committees, societies and institutions
like the St John Ambulance Association,
Rehabilitation Centres for Children nity, believing he should concentrate on
(Orthopaedic), a school and training cen
ter for the deaf and mute, educational in
stitutions for the underprivileged, a home
for the aged. Lighthouse for the Blind, started as a partnership venture, received Bombay.
armed forces subcommittee, Calcutta Art less of Gimi ’s time although “to most of
Society, Lions Club, consumer protec
tion and consumer action bodies. “He
contributed not just money, but more im
portant, time, energy and organizational mote business, he pioneered the concept been telling friends, all I had to do is to
ability. He was always willing to stand of modem outdoor advertising. He also put a rasgolla in my mouth and speak
up and speak for a worthy cause... His in
terests were spread over so vast and di- door Advertising Association, notes a The humanitarian further believed,
verse a field that one wondered how he booklet Mr Rusi B. Gimi — a remem- “Bengal gave me a home and a reason-
kept track of them all, ” noted a write-up brance brought out under the aegis of the ably fair scope to prosper... Life is not a
in the Calcutta Gavashni of February- . ........................... '
March 1992. Centre. some of it back. And so when I find that
One time president of the Parsi Zoro- The booklet recapitulates Gimi ’s bio- some of my brothers and sisters are suf-
astrian Association of Calcutta, a former graphical details: bom in Bharuch, fering tremendbus hardship, I go out of
'' ' ~ ~ my way to reach out with help; ”
Gimi is survived by his wife Zarin, '
and the Calcutta Parsee Youth League V/adia College in Poona with mathemat
ics as his principal subject and physics
and chemistry as his subsidiaries. Re-
Zoroastrian spending to Mahatma Gandhi ’s Quit In
dia call, Gimi later joined the freedom
Funds. Even though last year Gimi was struggle and was imprisoned at the
licitated by the Anjuman, of late he had dents. He drew inspiration from Netaji
been devoting less time to the commu- Subhas Chandra Bose and Swami
Vivekananda, besides many others. Be-
helping those who are in greater need of fore venturing into his own business and
his services. shifting to Calcutta, Gimi took up em-
Similarly the organization Selvel, ployment with an insurance company in
His respect for the Bengali culture and
us his name still spells Selvel, ” read a ci- his acceptance by the Bengali people en-
tation. With the prominently displayed abled him to pick up their language too.
Selvel hoardings, effectively used to pro- He used to narrate in jest, “As I have
served as founder-president of the Out- Gujarati — out came Bengali. ”
door Advertising Association, notes a - -
a remem-
Socio-Legal Aid Research and Training one-way transaction; you have to give
Centre.
The booklet recapitulates Gimi ’s bio-
pillar of the Calcutta Parsee Club, a spending his early childhood in
steady supporter of the Calcutta Zoroas- Aurangabad, schooling at the R. S. Dalal
trian Stree Mandal, representatives of all High School in Bharuch (discounting a and daughters Frenny Daroga, Prochi
these organizations plus spokespersons year that he spent at the Sarvajanik High Mehta and Tehnaz Bahadurji.
from the Saklat Physical Culture Institute School, Surat), graduating from the
P.O.
THE REENTHRONING OF...
continued from page 31
In the course of the hearings, as re
ported in the Jam-e-Jamshed of January fire ablaze.
26, ’92, Dr Aspi Golwalla declared on
offer sandalwood to the priest to keep the
The allegiance to one specific fire is
Naju Paghdiwala countered the behalf of the Punchayet trustees that they noticeable at the Doongaji Agiary too.
Punchayet architect ’s report by getting were “keen to carry out the repairs ” but Not more than three to five Zoroastrians
the expert views of four others: Former were “hampered by lack of finances. ” are said to frequent it daily. Besides,
municipal engineer and ward officer D. He further “committed a sum of one lakh Bharuch is said to have six agiaries cater-
F. Ichhaporia, and licensed surveyor and rupees towards the repairs ” and a will- ing to a dwindling Zoroastrian popula-
consulting engineer T. K. Santoke ingness “to raise funds from other tion of around 250. Yet the fire was not
opined that the structure does not need sources including the petitioners. ” permitted to be brought to Bombay ’s
complete demolition. Architect and inte- There are no further developments in Godrej Baug which? once fully ready and
rior designer Adi Darbary, and chartered court but as conveyed by both the sides, occupied, is expected to house nearly
engineer, architect and structural engi- i " ’ ’ ' ' ' ; * —
neer R. J. Balsara held that the building out by the contesting parties after which
can be repaired without shifting the holy they hope to commence with repairs.
“It is a question of our faith. How can
we allow them to remove the fire which
countered
sources including the petitioners. ” permitted to be brought to Bombay ’s
There are no further developments in Godrej Baug which? once fully ready and
terms for negotiation are being worked 500 Zoroastrian families.
I Clearly not all community members
_ . . are able to empathize with the view that
fire outside the Agiary . Balsara further “It is a question of our faith. How can a shift of fires under some circumstances
described the structure as “unique and we allow them to remove the fire which may serve a dual purpose; providing a
monumental ” deserving to be “preserved has been worshipped there for the last pilgrim center to a new concentration of
and well maintained. ” --------------------l-j— ----- ------ • .. .. , ... .
To further buttress their case that
there were sufficient patrons for this contemplated. “It is faith alone that at-
Agiary to warrant, that the fire be not tracts you to one particular doctor, law-
transferred and the Agiary building be yer or agiary, ” some other devotees were Critics view the shifting with suspicion
repaired with the available funds, statis- <-------------------------------- • ¦ -
tics were cited: About 75 families have ber 30, ’90. In case of the Godavara
their prayers said at this Agiary and Agiary, there is faith reposited not only
about 14 tables are laid during the by the Zoroastrians but by a fair amount
muktads. of non-Zoroastrians too who reportedly
150 years? ” Tarapore had voiced his pro- Zoroastrian residents, and utilization of
test when the Godavara fire shift was the funds released from the sale of the
old agiary property for construction and
maintenance of a new house of worship.
quoted in the Jam-e-Jamshed of Decern- and question the bonafides of those advo
cating the move.
With the large number of fire-temples
in the country, will this controversy con
tinue to brew?
44 Parsiana May 1992
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