Complete Issue
Feb 1983
February 1983, Volume 5 No.8 Re.1.
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Roll of Honour
Hutokshi Doctor and Gouri Wagadarikar
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“I am proud to be a Parsi,” said J.R.D. Parsis,” scrolls of honour on silver mentator, J.R.D. Tata, industrialist and
Tata, and although he was the only one salvers were presented to the nominees, aviator, Naval Tata, industrialist and
to say so in those exact words, the senti- The citation listing their numerous vice-chairman of the Tata group of com
ment was shared by all the eminent Par- achievements were read out by the trus- panics, and Ms Avabai B. Wadia, social
sis honoured on December 21, 1982 in tees of the BPP and prefaced by a few worker and president of the Family
Bombay. The atmosphere in the unused well-phrased remarks by compere Dr Planning Association of India.
t Referring to his historic flight to
Karachi to commemorate 50 years of
The personalities honoured for their Indian civil aviation, J.R.D. Tata said.
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Brabourne stadium was charged with Jimmy Sidhwa, the noted radiologist
the pride of achievement and fellow- and amateur dramateur,
feeling. .
An estimated 4000 Parsis, resplend- national and international contribu- “I have beenembarrassed more than ever
ent in full social regalia, watched 13 of tion to their respective fields included: in my life three times in the past few
their distinguished kinsmen felicitated former Chief of Naval Staff AdmiralJal weeks. First by the Parsi community in
by the Bombay Parsi Punchayet as part Cursetji, former Air Marshal Aspi Engi- Karachi where 1 was felicitated,
of the Punchayet’s tercentenary pro- neer, Sohrab P. Godrej, industrialist Secondly on October 15, after a very
gramme. The red-carpeted rostrum with and present Sheriff of Bombay, Dr D.J. simple flight in an “old lady” plane at
a backdrop of the Asho Farovar symbol Jussawalla, cancerologist, Field Mar- Juhu airport, and then again tonight,
in red, orange and white flowers, the shal S.H.F.J. Maneckshaw, Adi Marz- I’m told embarassment is sometimes
invocation in Avesta by Dastur ban, playwright and journalist, Zubin good for the soul.” He said he accepted
Minochehr-Homji and Kersi Mistry’s Mehta, renowned music conductor of the honour “with gratitude and humil-
musicians playing Chaiye home Zar- the New York Philharmonic and the ity,” and thunderous applause followed
thosti added to the distinctly Zoroas- Israeli Philharmonic, Nani Palkhivala his words “I am proud to be a Parsi, just
- trian air.
At the function, organised to “serve as
a stimulus for the younger generation,”
uvvu.u.ng ...... L. __ _ ___'____ L_.,_ 'F...,. The celebrated maestro of western
Is^lwalla, and to encourage them to ister and currently Governor of Sikkim, music Zubin Mehta, who was in India
and Homi M. Seervai, eminent jurists, as I’m proud to be an Indian,”as he raised
Dr Homi N. Sethna, chairman of the his hands and folded them in a
Atomic Energy Commission, H.J.H. ‘namaste.’
j according to BPP chairman Dr Aspi Taleyarkhan, ambassador, cabinet min-
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¦it
¦ ""¦'vlate the example of these eminent A.F.S. Talyarkhan, noted sports com- for the shooting of the 90-minute docu-
\Left:
Tata (left) and
Golwalla.
Mehta (left) and
Vimadalal.
Right:
Hodiwalla (left)
and Godrej.
Palkhivala at the
mike.
t
____ _ ____ ;__ J " ¦ ¦’ lakhs out of a global population of 4.5 ,
After explaining the theme of the film billion. It is a universal teaching, a reli-
drama ‘The Quest tor Zarathustra’ in (Dr Sidhwa) mentioned my father.’’
which he plays a pivotal role said, “I /J—-
spent half my youth in this stadium which, he said, would not “give the gion that transcends all religions, he
playing cricket and I never thought 1 world any answers - only some points of said. “Zoroastrianism is not for a tribe
Secondly, Zarathustra taught the way
to freedom of moral choice, he said, so
that each man can choose his creed,
thinking before believing.
Thirdly, he said, “We’ve had a glor-
but (we can) avoid a dim future,” if we
view,” Mehta asked “If this film is a only.”
success and the increasing numbers of
the religiously conscious in the world
6
who is a keen conservationist, warned
"I have been embarrassed
more than ever in my life want to convert to our religion, what are
thrPA timpq in the we going to do?”
tnree Times in tne chairman of the well-known Godrej
past few weeks”— J.R.D. group of industries Sohrab P. Godrej, ious past, we have a perilous present,
- who is a keen conservationist, warned *—* ‘ ''
would one day be standing on the pitch that the Parsis are an “endangered spe-
talking to all of you...There are few cies.” The Parsis should be more adap-
places where my soul gets a little pinch five, he said, both within the community c /miI note a littlp
ofthem is Bombay and in society in general, and if the cur- where my SOUl getS 3 IltTie
' ' J pinch when I land,
and one of them Is .
Bombay airport” — Zubin |
I
"There are few places
}
when I land, and one
airport. The plane touches down and 1
know that I am home.”
Zubin .Mehta regretted that none of icies” in housing, education and other
the Parsi cricketers had been felicitated, community spheres.
and also felt that his father, the noted Nani Palkhivala, noted jurist and
musician Mehli Mehta, founder of the former Indian ambassador to the ...............
Bombay Symphony Orchestra “should U.S.A., stressed three basic thoughts fully utilise our material and human
be standing here tonight... My soul and which the Parsis should bear in mind, resources and concentrate on thel
my spirit has been slightly appeased,” Firstly, the teachings of Zoroastrianism “will to do the .right thing by thf/
Mehta said, “by the fact that somebody
2.
rent dangerous trend is to be reversed,
we must follow certain “enlightened pol-
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Nani Palkhivala, noted jurist and
Firstly, the teachings of Zoroastrianism
were not intended for a total of 1.25 community.
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PARSIANA: FEBRUARY IF>*
It is the community’s tenacity of char
acter, originality, and talent which has
enabled it to survive, said industrialist
Naval Tata, who was awarded the
Padma Bhushan in 1969. He compared
the Parsi community to “pebbles in the
deep ocean”and affirmed that the Parsis
would successfully meet the “great chal
lenge for the survival of the commun
ity-”
"My direct contribution in the service
of my community has been minimal,”
said scientist Homi N. Sethna. He feels,
however, that “the greatness of our com
munity lies in the fact that we expect our
members to serve the country effectively
and well,” a conviction that is certainly
exemplified in his work. He hoped the
trustees of the Punchayet would “spare
no effort in guiding our youth to achieve
this objective. ”
Thanking the trustees for honouring
him. Dr D.J. Jussawalla, Dean of the
Tata Memorial Centre, Asia’s largest
"Zoroastrianism is not for
a tribe only." It is a
universal teaching.
cancer centre, who, according to Gol-
walla, “has indicated that ethically, phi
losophically, and literally there is more
to surgery and medicine than practice,”
said that he was grateful to his wife,
“without whose support I wouldn’t have
achieved so much in life.”
Admiral Jal Cursetji who was Chief
of the Naval Staff from 1976 to 1979
said, “There has been an appreciable
number of our community in the servi
ces and an equally high number in the
higher ranks.” But Cursetji was of the
opinion that this number was likely to
decrease in the future. He urged young
Parsis who, he said, preferred the pro
fessions and displayed a dislike of leav
ing the city and striking out on their
own, to join the services as “there is a lot
the services can offer.”
“What of the future?” reiterated
Homi M. Seervai, Advocate General of
Bombay from 1957 to 1974. Man who
now lives in a corrupt society is apt to
ask, “What can one man do ?” Seervai,
who was awarded the Padma Vibhu-
shan for his two volumes on the Indian
constitution and judiciary, would have
such a man look at the past, at the exam
ple of men like Dadabhai Naoroji and
Jamsetji Tata as well as at the present.
He cited the Indian example in 1977 (the
end of the Emergency), when “public
Sethna (left) and Kanga.
Jussawalla (left) and
Guzder.
Ms Noble (left) and
Cursetji.
Naval Tata (left) and
Guzder.
3
PARSIANA: FEBRUARY 1983.li
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spirited citizens showed that corruption banuon ne grahaston. and continued to several papers inquiring why certain
in high offices is brought to book and speak in Gujarati, the only speaker to do individuals had been omitted from the
does not go unpunished ” v»o«;r.<» kic anHipnrp list, neonle like K.F. Rustomii. former
The Parsi community’s cosmopolitan laughing as usual
outlook was stressed by Homi J.H. f—-------------
Taleyarkhan, the Governor of Sikkim, Air Marshal Aspi Engineer were unable tor of Tlie Statesman who has won
former Indian ambassador to Libya and to attend and were awarded the citations international recognition for his fight
an active member of the Maharashtra in absentia. for freedom of the press, A.D. Gorwala,
proprietor and founder editor of Opin
ion, who courageously defied govern
ment censorship during the Emergency,
Sohrab Mody, the noted pioneer film
maker, Piloo Mody (who expired in
January) and Minoo Masani, noted sta
tesmen and opposition parliamentar
ians, legal luminaries such as Soli
Sorabjee and F.S. Nariman, former
The function, the first of its kind in Bombay High Court Chief Justice, Soh-
so that evening, keeping his audience list, people like K.F. Rustomji, former
- _ ;; ______ 1. chief of the Border Security Force,
Field'klarshal Sam Maneckshaw and Cushrow R. Irani, the managing direc-
active member of the Maharashtra in absentia,
legislature who has held several
important state portfolios. We have
never sought separate representation, he
said, “Our charities have always been
cosmopolitan, our outlook always inter
national.” Pointing out as a misconcep
tion the general belief that the Parsi
community is a wealthy one, Taleyark
han said that many Parsis who live
below the poverty line need assistance. --------------- - ---------- . _
Ms Avabai B. Wadia, who was Bombay in recent times, won the BPP rab Kotwal and present Bombay High
honoured as “the foremost among Parsi many accolades but some criticism as Court Chief Justice D.P. Madon,
women in the field of social work” said, well. Letters and articles appeared in among others.
“It is right that the Parsi community
should be proud of the work of its
women in national life,” and referred to
the role of Madame Bhikaijee Cama,
who gave the nation its national flag,
and to Ms Shirinbai Cursetjee, the first
lady barrister in India. While the Parsi
community does not need population
control, family planning is still applica
ble, said Ms Wadia,a recipient of the
Padma Shree in 1971 and the Padma
Bhushan in 1980 in recognition of her
pioneering work in population control
and family welfare.
Apprehensive about the declining
numbers of the Parsi community, Gol
walla remarked that what the commun
ity needed was ironically, not the
message of family planning spread b>
Ms Wadia but a ‘Fertility Association
for the Parsi community.
“I am deeply moved by this recogni
tion accorded to half a life-time of the
written and the spoken word,” said
A.F.S. Talyarkhan, popularly known as
‘Bobby Talyarkhan’ who, according to
the citation, was the first person to
introduce a Sports Page in the Indian
press. He hoped that his writing and H
speeches on sport had helped its devel-
opment in India. “I have always been H
proud to be a member of a microscopic
community which has asked nothing of
the country but has given so much to the
country.” H
Adi Marzban, who was awarded the
Padma Shree by the Indian Govern- H
ment in recognition of his contribution ¦1
as a writer, actor and producer of Guja- 11
rati and English plays both on stage as 11
well as over the air, stepped up to the p |
microphone and began in his familiar
voice and characteristic style, Meherban
What the community
needed was not family
planning but a
'Fertility Association'.
’'%
Left:
Seervai addressing the gathering.
Golwalla (left) and Taleyarfchan.
Talyarkhan addressing the audience.
Right:
Desai (left) and Ms Wadia.
Ms Nohle (centre) and Marzhan.
MotogfRpA* eoMrtrtp Ubtrty Phoiot.
PARStANA FEBRUARY 1983.
U.’.jrt''
5
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The orthodox group was annoyed
that no religious scholar had been
honoured nor those who had served the
community over the years. Many others
complained that they were not aware of
the function as it had been advertised
only in the Parsi press.
But the three-hour function which at
times proved to be tedious due to the
reading of the long citations and at other
times disappointing because of the brev
ity of many of the awardees’ speeches,
was a step that augurs well for the com
munity.
Many felt the function, with some
refinements, should become an annual
occasion when those who have worked
for the welfare of others and achieved
excellence in their fields of endeavour
are honoured and held as exemplars for
others to follow.
Erratum
Some of the diacritical marks in the arti
cle ‘Of Clippings and Cuttings’ by Dr
Kaikhusroo M.JamaspAsa {Parsiana,
December 1982) were inadvertently
placed incorrectly. The error is regretted.
Gift 8hoH»tag at
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Sir PJbL Road, Bombay 400001.
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The multiplicity of projects
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come to look upon the Jooddin chapter expected prices to The Advertiser.
(OLD) CZo. Parsiana, GJ.O.
In the last century, a western scholar Box 882, Bombay 400001.
who was a well-wisher of the community
predicted with a heavy heart that a
data, we look at (the
way with frenzy and
fanaticism.
of me and respected me. She came. But ful consideration in Karachi 1 have Please send, detailed list with
neither my wife’s persuasion nor mine < .
had any effect over the passion she felt for with trepidation.
her Jooddin husband.
A noble lady came to my house one
evening with her Muslim husband and
as they were to leave Karachi by train
within an hour they received my hurried
farewell blessing. During that same InStOSd Of collecting dll the
period I received a long letter by post
signed‘Nine Parsi Girls’. It informed me
that each one of them was deeply in love JOOddin ISSUS) in 3 ShsllOW
with their respective non-Parsi friend
and wished to marry him. Stating this
fact they wanted to know whether the
Zoroastrian faith prohibited such a
union. They further requested that my
reply be given in the ‘Parsi Sansar’ and hundred years hence the Parsi commun-
in English so that their non-Parsi friends ity would cease to exist. Only the his-
could also read it. The ‘Parsi Sansar’ toric memory will remain that a
published in its issue that X. Y. Z. be world-renowned nation bearing that
informed that the question they had name had reigned for centuries over
asked being of a delicate nature could Persia and its microscopic progeny
not be discussed in public, hence they lived a glorious life in India,
should personally meet the gentleman to
whom they had addressed the letter.
In order to place the facts before oth- side, the abandoning of the fold by an
ers, I collected twenty-five ladies awl increasing number of both men and
gentlemen who were social workers, women, and the ever-falling birth-rate
through the Secretary of the Anjuman of the community and pondering upon
and discussed the letter with them, them carefully, this fearful foreboding
When this matter came to light, within a does not sound altogether unsound,
few days I received another anonymous
letter stating that I should not have can be said that this Jooddin question
given such publicity to their letter, has become the threat on which hangs
the very existence of this microscopic
community of all-told a hundred and
twenty-five thousand. If the community
endures then all is well. If it succumbs
?s
' 4
Rashid D. Bamanbefaram
Professional Photf^rapher
for Photos of
Weddings, Navjotes
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Contact:
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No. 6, Wadia Block,
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Phone: 8226074
Taking into consideration the per
manent blockade to an influx from out-
Without the slightest sentimentality it
With compliments of
We are now living on the ___ ____ _________
laurels of the proud belief then all is lost. My hand trembles as 1
that all this applause and
affluence is due to the
'blue' Kyanian blood that po**t*cs. sane and
* iPQrnM and pdiicatPi
runs In our veins.
write this and my heart aches.
The time has passed for trying to
solve this question through party-
1 serious thinkers,
learned and educated leaders and intel
lectual social workers of all sections of
the community have remained aloof
from this intricate problem. I humbly
Shortly after this, six Parsi girls of Kar- appeal to all these to unite on a common
chi got married to non-Zoroastrians. platform and to call a conference to
An educated and reputable young examine with an open mind this difficult
lady of Bombay, in her keen desire to and gigantic question on which defends
marry a non-Parsi youth, has at present the very existence of the community,
asked my advice to solve her problem.
Frequent events are now occuring in
PARSIANA: FEBRUARY 1983.
LORD’S
CENTRAL
HOTEL
MATHERAN 410102.
11
Concluded
◆ ◆ ◆
From the archive
