Aug 1971

< •SB' y new medium tor old wisdom W { AUGUST 1971 VOL. VII No. 10^ (U. s. A.) (JndiaX re-iJtr rr^oti F > J *1 LW J- E. E. E. _ — A. I. Mar. Tech “ADAM KHSHAYATHIYA, HAKHAMANISHIYA; KURUSH, KHSHAYATHIYA VAZRAKA; KABUJIYA, HYA KHSHAYATHIYAHYA PUSA; HAKHAMANISHIYA.” > W'i fe'- '*• 2s ¦< ¦f. j -I AM CYRUS, THE KING, j AN ACHAEMENIAN; I CYRUS, THE GREAT KING; I SON OF CAMBYSES, THE •| KING; AN ACHAEMENIAN.’* :j 1 I i M •wg «! <—Replica of the Silver Plaque Most Respectfully Presented by the Zoroastrians of India to His ' Imperial Majesty Mahomed Reza Pahlavi Shahanshah Aryamehr of Iran on the auspicious occassion of the 2500th Anniversary of the Founding of the Persian Empire by Cyrus the Great. Bombay^ 12th October 1971. CVRUS THE GREAT 599 B.e-S29 B.C.31^ . f O) ? *? ! ¥ VOL. |Vll No. 10 AUGUS r 1971 L TS CONTE ^itorial Jrhe Religion Of the c^aafmjeii ^navi of Mag^lDKdgMOga JO: asseh-I-Sani i ki '4 Jotindra ’ Mohon Chatterjee atha : The loi Managii Pag > —H. E. Eduljce S^lailllr Byramji Patel 1 -15 Hr. P. R. Major Ada lira. Cool ^rof. Nad ^r. Sohrjl Be Mr. Fa Mr. Hom I Burlor UH9I19^"' 'RM. FRlJlll*MAk Mr. : JSaTTUail'MOBfli iL!5*>2 “in ig 3 'S / Nairobi, Bombay, ,) P.O. (Okon) 1 ;i oa "9 Publishe and pri] Bombay*ll Single Cop/ : 50 palse, Year!/ subscription for 12 Issues Rs. 6. Inland, j Office Address : C/oe4WluMoi^HM/sore) FVfc. Led. 378; Gramt RMdj > ? bgmbM^. i3fii ettip 131 £ aesMWfcsj'JiswRae*' p- B. Warden from 378, Grant Rd., Bombay 7. ^d byiThm 'at Ktitl^ vArt'cBrinters SB, Shalimar Industrial Estate, Matunga, i Cj .. 1;; ^¦;>C7 kJC'.’ 'OttioSi 5 f \ f,'- 1 \ t. .¦L-ri:Asd OBO. ni;dMBM^f»ttbylr^w Ll^ r t 31.- 2U)B laid liPWWilBV [ .yibiviv biib no 91 bus b9ft2 .vlniBlrs^ sldBOvif.bimnb ;lb"j92 .aBri 9H •^H !Iiw sH .hs bn ^iBsb iiii ti^ pid »-.i caught the imaginaticm of a succesaoo of'gwierations. rarsiana Mgnt into the growu& n^^^Iffldb. He W^ a^a sn®lSw purpose of ctmvej^g ne^ cd men, mostly Parsis and Gujarati r^ous of ihe^rioo. ^e i spaper. y ipe^hc isiness- range of news then widened to commerce within the country and to news of local happenings and scxjial events. It blossomed forth into a full-fledged newspaper that scxm became the daily need of Gujarati speaking homes, which stfll it is to this dav. Mr. Cama has kept alive the essence of the slogan, **Where there is^ Gujarati there is SamachM^. It is the most widely read Gujarati daily newspaper today. The as a smi It blossomed forth into a 1971;3 business foresight r' —^-- " .............................. guag^, by the fact limifwi jpo mmer- ce and trading he saw the future of their expansiott^in adverti sipfe He en^ur^ged business^^community to advertise and even inserted sd- ment. Todai He «' ' '4'. 1 ! vertisements of small traders free charge on deferred X l^ach^r has the greatest puU Amongst < ‘Wtest or no pay- Gujarati ¦Jc ^H®^3^Satfes ^a^WWol f* fura^ully f2S73tr?r?jb .?5gboqg3 Of £¦ UflOlt^'W Oe^^^iS^eli r; lb- .n&'tiA .llul ni Laiinujl garigiw [nancial t work ik over Samachtff a'«'dfs«iiw„v». .u. V. ), press it was in Jfin 2®'® 'mOVWhL^____________ _______ *,«x„zx«*axiz WX *TXX. XXVJTU is kept alive in Homiman Circle facing the'^ 2111/4 TZ^Qzl .J1. -lu.___ . « mi the rc ,_ .,_, ?fe»l iniirnaHtihrn^'^*^ hjt ro^ buildi :rii iiTtfi Tfoi 'jSO^^ tte name V JG-nj T?ri rKA journalttl9 vari^WWiiEtttat^ and vividly. He has secured a place i; pl.. J 1 1 • . ** _ -A rri A!V unmistakeable certainty. goliticd integrity^ ocr.-7535RF!,0 ’, GUE .3 10 nohEflignmi oril idguEo in . . . - . .....- .Gd.t 10- gvzGfi guiy^vfioa s, ¦¦¦.¦•:; njq bsisiuO bii£ EJcu/I vV'gorn ,n; iw &jijrrrf.Gs ol bE'UobfW nadj ?V7 isboE 'bnfi E.'/fGoqqBH d': sdf iaqs ‘r?wor assn >no5i9q;;^7fn srirbj 11 W ^idc/^ ano vividly. He has secured a place in tlw heart of his aiidien<«t sna art. He will livewith .nrrii ’^ i|isnoni/M .iM oi gr eioH ''f >7. t, is ’'iBrfo. >nT i ¦ ' .< i .. . i ii,/ h'; ') ' rftr vsuc gnbijfiiSfisg lo nor? 6ril b^/mosacdt UJ\ ‘i''. ilSlJ' '^^qtqgwcjrr 'o' - .service. These status Be. » pf fi it SnJ GiThjjGd vsb gird 1 -) £iisriW Liieu ihn.hGJiL) . / -¦ijU. < ‘a •‘^CF a sll .fiibfii 10 I gdiy^vfioa "^0 s, Ei c ' I! 1 r- >'1.U noG?' ij'Hi V'* dW ,2: r Gau baft ,_______-Q.. .^, ' adi io 33fs ’RO. I VO I ¦-’’if ?¦<} ^G[ ¦'!;> I'bl L^SixTl*^^ r ^rn ;¦ u I >5¦>« ..ij,.Tx.t ,.......... ,*., L; e iO iri) oril oJ bsn7ij'to ‘t oii bnii eSm.o rorruQ ni , (^ffWWTcX^r ’JWMrP^fllsWnrnKi " WJSR (SW^Wiww^ Wi > n* bsari on bb f i ro, ^boiiq? .jinisd nKmuri onB rnoil unb^n^ ii Irnw Io noijBoibui no ci noil * JO ?. , ijOEin ani OJ ^ii oiib esu.s.j ui. bokbynfi fro.oi ‘’5^dt boEib'sq &H /E^-8£) ubioQ sr - -b.,,::,......... : bim ^nnoiEirorf] lo innirt fyhnii.s 0 u jbodE Kbuoiil 5hoaq yisnEm ni eobiA orii XAn excerpt from tne'introd^yg#^o the words of W^fid«fedto; iwbo ^Lhy.p«PWtj^P4¥jtOW»i^5^ i3q?,0L) nBinbril ^irit s sable to a MuShm. Hazrat Muhammad, [ bowev^WWfg8gi!^s^t x-. _ ‘jfmfe MJ^i|< “The Gospel of Zarathushtra in 37. Toff- » Bb.39d ^sry fodjofiiiyb on tiidA nnS^BteiftthegOfil^Isj^j-^v^^ -:Al. APSifl ¦R d bl C!’’’^ f? .n piO- Wii^ iwmai iglmioMi TlmsdMiCa^^ W 1. Ni^^s^— Studies in IdmicoMy^SB?! abiv Ob H'.b t 2.cc(|) A'Barfcatuliai^ Parasya.Fratibha (Bengal .b J Ao (ii) Masnavi — 6-2014 f- t'>Y lo violP.iH nB7' y S b) *- E'ioli J — cny/O/a* s n sbd- I commm OT’ iMnMT WOT’^Oie •TcrT*T<5rw^ Wintt®Hlwrww^BsSOT^ Quran c^e, and Jie referred to the matter , was divinely inspired, and had no heed to in the(^ran (28-53), He pcaiii^the'<' ’^ an«hmg from any human being, talent of the Iranians and ' !?SP^ — people thought about the saintlinesi ofb>^M(Gpd Hw^ Wfei’^thOi^iAieft bourn qn] fnou iqi&uxsnA) caMfet^beW^^jthl^e^y TOr""^ - -. r oe(M««4fee> Miftallft in the Qoran (28-53). He (raised people would surpass the Arabs in ofh>^W* n <-fc •- . this Iranian Gospel i . jO^fflBgatioh is an indication of what tors people thought about the saintliness of tw nA( feblow 3ifl fli BijrieurfjGtsX 16 IsqcoO &ri 1" ft .LsuiUlJsdnM iMlihMi^ dM We&^i^ 411 WMiSB bWiMIHai!^«r4m£n»ftMd t&^Nhoi Marsed^dr?^:«Stoltoi>lSO»® 4^h• mdoiitHdflitj^i^attelfeMH^^ £raydsi^3>fefek«; i tSfe Wiablft bioosi n;>biiw on ?! aiaiFT . v/on ivBn^iiM bnti jlA IgisgH Io «S2S:S3K»‘"'"'‘ ftto&ted bwb' —-=Li< »?-'i ir:.. ’‘l + t'.-c^ Ir". . '»a'-r i-ff ¦ -lir^^x-. esot^^td^ dSi^ Thanks to Mazda Yasna, Salman was iWpHigrtiundftfcbothhi ^Ixnichnie^ric ¦PWiplds^jaMfhc ..... ........ ....................... .,. ti»iM'l!li^limiahdtt^d^5ari)(^ «WfeYi®t«»l«i^bSiBdiniri^K^a 3Wj5, 7(»l>(WO8fwith>dHaOTCttMiitew£hadfrmidi Itlaz- WfteWUuotitPis^wdfeMaofia^ i Mazda is^ only a* |b that no di^inotiop sht -feWriajWhhdfc Z^WOfi '*«)zami jTTsrTxr i^bli ’ tef wwm 2f 315fFT t>u Thanks to Mazda Yasna, Salman ibecamcBfti ;u w ^rll/ i B. s B! '(^TO Dnfi ‘‘.lbw 8B ?l;blilH lo ‘' A® fi r ®w was 7iy’3 vtv^ ::’Ht boinrjqrrH /bnsjps-; ^UBO ^d .yjircfi ^irfj oa h v >0 sfqc Rm Io ^Iqc'jq n€;?’'irfo arfl oeoijJoiii ^OTQoi 8i ofiw .lidbX lo n2io iooHoS n&ibnl orft lo jf. ste and that tile Idol should be cast away 0^; (flf UQi . ------------ --.---- - J aja 48-lQKW‘a^i^'t38at^'H4«^^i^ motion shouh ih®< bLiiiiur-ct: aw w W‘W^rt2»if .r?r fy***/ »rt': 3. (^an — 47-40 vide Sal^^Quran ^64^2 rri GsibiJjg . be made bet- ______j» tB«j< 4toi noKiCiabi/l .1 I si 4. (i) Sell — Faith ofWaifi. F^|60t- ^* ¦ , . ?BroTyne — Literary History of Persia —vd. I, p. 208 % 'i M0£-d —ivro'^Bl'A ParsOb iH)lttMls^^«ldi^^4>^lisiia • ai nnaomab - _11 .la^^t^ aril ri^inuq o; iSicriaiaiU ifiiTSsewe^^^ yfai?-''’ 's'mol no ^nBlitoq/^if on -......b/ih nn;n;aoj<-'iiE orb ic bni ailijv ^i oH ^vj .znimoBT aril ri^inuq o; iSicritnaiU -Si 41 'B. nitwm 'i rii^barariof vucoru , J st«gxs^/a Kfir^rilfba r 7^ VT.-J > . jxyj* w»*Wi. R«I| —Y -VJITJ TT-T’* >SJ :-su.em n i'tte tiltafeHst idttt W^lt a^th;6 aiiavz .i^n iH6ach<^:on^flie ’V^e th< faflsr'to'geti Introduction to the Gatha. bin; F: p <1 vnOi, of Person! m anriqb ’rb 'liri'nYiiBq arO aniv/ofloi vO Sife{teaT^^ 'Bly/^ifiaae^c^iaiity^ iand/J^nte^S^ Xoiwhmansd^fufiiSfcatofii^BI^I^^ J^'Yastta fromrdegsnerdtiag artaTmta^ ti^dt^adg theriaWe p0iin^ Yasna. In^ their common love for the in -:the<<^«^^ ” and 2k>roastrianism, p. 38). As.___ _ the difference in language, Hazrat Muhanr mad J................. - - - - ISf^ESS .............. . ’an . 'naota am lo £ b)crr jiO s;r: Wbnt. BlBSn Y bn£ nn; a?'? ojns _ ‘ J Bltf^g^ K^attidi^; >4^ Mly affi^ifiaaE^(^»atty9 iaad/p^n^ Ma^- Xioawhmano^|ufl> sfcatofii^BlBttnW d^astta fromraEbganerdtiag iateaTmtfi^ tlpie, Muslim i^ay ,«ste® fiWif 7¦.', W saUt^AeJMoBrf l^ge Yazata Ya^IX^^U*fr^ the principles of Mazda Yaaw^ilt^tetioil from the principles introduced by Athar- ' tM U practically a J3ey^ of Person; lal God) are not so Comment a £Roz^ 1 But these are it^odbMoc^ siliMolsise j/JSQtes epf.wwiS®Sg;gjg d p q srit tosnomB fnoiT ’ Masnavi rsv^tuialid, with 4^^^id^3s, Kliaefiattfenipt, td dwatl^^aj^q?^:^ nomB rnoH ’ ! bn£ ;gmiri BricE Y ti /-^asSaif.opiiite ^^IsWMe^St 1971 ridiculous, the -story-*^!^^ ! Oagai))^tdii^f^Udrjtv 0&dhdj|]ttdbi^ ?wr democratic god(W> oQihWsi^^teiaaod fftfyrfHtih ’ofi ibfe n SflssflhiaBA has therefore to punish the'sinner. He is ivtisda Yasn^whilethe Sassanms.fflbstly no important on fo^^^ rit^z adhe^M is the god of the aristocratic Brahmins. gsteffiissssisss ’ of Mazda Yasna.("l^s^e^fee^MW^y tbsM*" ’"’------“----------- M who-^g §1! a;i i?s« mostly adheredierto of Mazda Yasna/")9^e^^MW^y ;Wj I does. 5^ WM HIrO oHj oi SjISb. L»k*y een ypes indu jon betwwn these of godhead, am OlE (DcD Ihno21 ^^^d'obf afcd'Tber^On y©^ I eyjjJ! h nnrizia'r ’ fn into'codc„ These’aije three .distincl ,, , , p'fAJSi De clehr, if w CO SI»yife(y«s^^)SB and Yazata lasna aaos nfOi Mazda*l. Deva Yasna brin^ into usejne iSr^Saa^^^DewYashe Berate r>-; I i^are some of the salieht -10 on 02 Ion &1£ ( lead, and, the lodi 'hno2i©H io i :fia^iandbYazald iYasHU Us iin< tiatslf a^EBtah^i wi -Deva Yaa^ i»^h»®aateritf A!- •-it' " ' r de^^iandthfei'Hbadif: sees'iio dfstotg^ X*rto Infl . ;2r ^ntl' .\f / ^uli’i i/lqV/rizI' '2r /’iKl' .¦><.!f,;.hO;'‘'‘! j Gibh 1#^ entiiiBed by^ihe ideal 7 , / of^ ’iSteTl^toQc^ and^the Beanti^ '(y'* ’abis«^7 idctetryii ^getiwB. Let us l^toifi^ i^ -'’Beauty itMoeefy? asfetocfa^?owi4h of the HmdttJ^W tnat will giW ah FoiSfc. ’B»lyx isLun^i^abtern ,jdea.qf. the,JMXipp »».,¦;’ - . .tf! ’y.in.«£f,io-; > '<:. >8 Wtt.i -,; ,Xi ni m;;B'ir; ; v:. . " " >»i1^3Ijb!1w fll S.nc.! ;1 n„!‘ »Gu.J-,3., r r 3b„7:’ ..fcxW tsib ,, f ••¦ WW lW*«ato««8 ‘-«’’«'6' '- 4;i)»9tfflieisn«i' -i,, ,,.t„,.-. u. -TGri ’A y;d boouL-i ?w GI . ¦ I , .n win give an : £ ¦c R ?! Br.rRY hKyfi'Y ’ .7 7^4 10 zolqioniiq oxi ¦¦ 11 Jl!f7C| sdS. iJkl' 5S§W Kalika is fundamental. Sfiiw": ¦/C'b i-; Fes ’ jli ’ .->. V; 0 Xi o j nnJfi'i ¦ \ r ' ¦ • i 'i J:’j 6 3, .JJU . i m^a^-^^sli';an •» PftS (Froin ainongst the Maghas, a lad cried to >ffj ydtf dd^ IwiQ'ii'm'-ant h> '¦y!O'*T—— ,4iid ^^du^ ifM h3»^ Me, ^diesi^ngh^that Madras has, however, t^eo the right lead d^tthu^MiOa^ldlMf. ? BigfiidUmly by reemilM W^l!he^^KdVbjeotioneC>th^rewl8iQiiii^iiBSbttte''6i^ <-"G/ ¦ :.<-G(3to;iqiT3?^isq. system is x 4j, n /, V Offi'J ^df ...................._ _____________________ it otfil5lte"ft . iteWitow swblfM^fftlteW^ .,-1. __ ii 2 id nity and fflb»asmg iheKname- 3^0 sioh. Wlie©a number m Bhilsor i^ls axe comf^ to HmdaiWr t^ a sioh. Wbe© a^ mimber oi BMs or MiRheimeliBiawB^^ O»? tt^lOl«heI>^ii«e«s«iflia^ With the old SWhs — iEffl^y <>f 41»« OtATt aTe/?idl€hd^KMlbfeetf lHMaBSB^^ ¦ _ _____ feo»ed ' abii MiSSiaSiSffcy cxMnnraniB 1^ of the extremejpaudty numbers. The ^ar^j^aatb itf SaaWarfeil^^ :^3^ftii»asP""aie-i^fein-,{&Ux^ Itihesfiflleali^erttrthcsMwataltoialoi ^itty-sik in number, d^tlfee is I^^s^lbps^fariia^toaiiii^ ^bing B j® suw^tm^M I^ up in any Shieni, the jealosy betfl^i t; Gi'tone - - * ¦ "ih many i'A .c/wi’ite ’¦iEfbibo of >11- IB' iTO; , , ... .™ damodfiM jfeec^ifc r The.fta^qi^O ’sl0 dociJ init {itta&uagaMst awfiiitt^^ or; Ka^a:iii % bb9W>aab(i»lW:iK«W^s< &ei:''i»'8b8j«WiiW ttfflPmanwpaliid V2uO[;ySr Gixj .irx- intrinae iifer^lhe ^W^^ltfefMashaxdt: ............... ‘ ’ ' Jh^Bdiy rehdS^ tm^#^i,-hhd ihe MuSite^fl^M^very c6u- >................................................ io Juo Yiiw sH12i jBdT ;qu omooioh asob ' yaam Is ni si c'odT .blupv/ xm- ’ > i&dmna, lo YJiouBq sm&iJzs ori 1 '-/IE; ®hiilMl)ffwl»ii Tbe^fitfdid^dSiiiat ihe !5lf ' "' ?' ieJ^aaibvi^/alie.Kt&dtiQWh^it sseat ^N^bki^e cordial relati UJ no: ?rd 20. y io ¦’’1 20’ kJ ib ^-’«te' ’-£2p®as viosiaqr"-'' ?b'3' ^Tt xrE001 ,.?• s6 ;vH3irV ¦T? - : ‘. : i. < J. - ‘ X-’ ¦jEb- '>¦ ?<’' 10 Parsiana;4^gust 1971•• illiiSI I •o<: bsdrziiirr; HV; -ri •.3 J .'. i ri fro ?>BW ii «J ;;i? ^ vaioyoiJnoo desidRi'sffi ft^HW boTt'bTuorig i; 2 uJT ’o? ‘^ru u - -ypoy-fO'^nsm < fr£a.X'''bn h-y ',',3\. +; J/Qbr .< ^ebfravw 12' ^ThedKiwrifcdTSanjan flhb SUwy M Saih/ janl iss thefccddesfcijHctaBit aunt^we Mw nt?^ of the coming of the?Pajsis^ to>tedia, Itb Si^^i|aft>ri^?|^5p, p%^s< warswrifteaj^i^ Bahn^anjK^ohadWltay^/ Ys^id^^ sari in WtA^ y. (IbOOfiADl jsto Perisj^ 65iag |te^|aj^|4a^ z^^ vefs^#thfe Ibeen itranhbtoddstoferhlbtimes tjift rsp^jo, J 3fU t:> ‘if, ,? > f IQ Biuon >1 h ’-i +'¦ J/Qbr ;?Rt 3fb nr . eirjrnsnn into €b>iidirand JEn^h aiKt waa.ny^eh: yg^fe t better tndwn to the Parsis 60^, years yeans in ago, when it played its part in some of the M9<^ r1?cwl fWt/M feb nhfifity/fTfaetaaeiifc isrifibe]td4^a(^^t< . orb, .^2, :........ ofzmia^rlhatihBe of ^igreBsrhistoiacdo <31edifteiio|d^JW^ in^iiaaabei^ toan^ UheriKisaeb .has atem thoroijgWf pfefcadBfiDj^mtT^ijtte tljat ^w>^^ iOi^^ ii^ej^fsm^wm better known to the Parsis 60!-70> years tp firnyd 'lof/j "7fiOV 'QhOf 2upsno3ni 1, li Judl bovzori?^ ocb t Wfaj ijJOQ /'{Oih inai ’ rSfUisrito H->b^ icr inforroatBOT fooi^ itj jindrlh^ia^rfegWj^i giwri.rise t0!C4SottoowSi«Bbv " ~ J' or romaiice^ -^i is it ifertie;^® pilW l^se^WioBtecii^ Howewr W;l(H)iM thffi^TKis^ isn tuah8(at^;W^iw J^9^s^F‘A otentrnsly^iDBthin^tllat ievery ParaLnwist kflfflrtirjJ^ag/if^ToiCiKsdiA^ ahjtaiJtingz Kj»cr,^i58to«f&tg»^^ po^ att«ttit>tsrhavc -hcen n>adc?s%, Sa0W^7l2, irflndi^awaecbinrtrottibdfM^ to'nbte^is fonn a proper.infiObctifin^bMi^K^lbn g earlipr. tban^^ r^pyofi-ibi jy;-f:Eg n':o^r -^o' /to-ps^ajadij)^^ Ctae thing ftbatsv^lbfeleitlwTeader^'c^ agoi<3dlwj^e^il|afsi;np4 the(Osafeis?tW it ntoes not iwitionLiaj^H nertWOJbnd- siMHii WWfcfwO ’b datW ®t2®dtsj^ dated asof 49 years as follows : Hieib was sofflcRWrting; event, and tte intervafeamb tisatnfqtbMd^Bl®^il^|PS#l® 1 ¦ ........* ...... . '¦ ‘ - -^^ ._ ¦ _ . ........- years. AS toftan history seldom prdgres- detird, ses in7t)nttll?^artber8 etf a^^ hhi themteease^^^^^^ ’4 #Wi kiMrtirj:^Hag/if^To3CiKsdiA^ ahjtajjtingz Kj»cr,^i58toef&tg»^^j5(®nfeaj^^ 11,/ n:c8 n:P‘Fr ’2"5^ Wb^ -^o- iio ’l usuaBy atotoiidTimBbersoofiifeundijecIsgQfcl Ir in fligte^oisxBbW ijmn Wf'J EWr t roximiate, and thih M fanb'';^4^^ Wetotwithv theKisseh'says that si^feehf Kta^rhbr^ft^M^nJiii the rftleiirfYazdegird edded^ } . jj-he^^w^WsO^f 'MMiei^hsft^il^nehtaisfltaWiW^ also ^Gsw^ that if t^ life- pfl ew va 99 alW thM 4b^ >l*artis^^ Sbi^ai^wh^dl^ _ _ ___ ¦1'.' * A _ .'"*'r ..Wf*. ., »_ .. .. « . A J 4 .J ' ....a.-*.*..JLMrA '¦ aodi^^Sfeo^Mi^itO^nhaaq^ tioft i>9^^J&adHM^^^ LfZi^OjRi __ . __________ _ :’?5igQWW^^-33; : sl^'iMd-^sseegt eveiaJnii Pabu^fai^an^ ixfil a38|r]lSi^teftdtlii^m^^itij»i^ is>i^ feu«(liag> ofidhei At$^s|b^Be^saraB.;at ¥W^W0 M®J»tiWY - ------- - -. -. .. 'iKf tQ the^'i36rr^i r^|hihud/ ’*Wf5hpjS^ ¦<^i ‘too sigfiMf W|jb3,-y^ol3in Ji^rrri/H ?J': t NavsarRosT>feSds$diJ>say»liBV^«r. .the: ¦ b fall of Sanjan, the Panda hid the Fire for V*"** a .ir- . ' ' * * "*** '•'* scti|^.^aw^ > aao&iiatseB ite .feffl*ttf< ’'SBi^aii?i^toitfes f MS& M<[^id#BriSA dMtewil fijatetSlfiaBS ’dBsjfeafciiirim ’ffie FiBS »®9i tJ .'S’^'f-Wahmads bria^ t*i^^_ ’;^Ti®teiMAa iFa J »-iibt^ ^?rbo* Il^OJ h^W iva|^s Mi d| gfi pa F-'nf mfe] ¦info LH 2ri iM-oI^ ,t W . \, clw tw5 w 71 ^fch iiU, 22^£;C®i? W&r > Hl °Sa^ ^ao ^tleresjiB^ fi®te«nthei^doesri Ifnafftib ii gsisni li^hoffKsmoz ifiW - tne event, r<^Wo ^^t^vBelij»i]^B«frffettjateiw« af4«i£ wi ipi ’ J r JL’j '^o SbiiFsd^ VBrf.bktOw isisb£TJ tW 9)Qiinls «baii lOfff af<8D£ltW / jOitu .gfiia ’i ad) lo TiQl^irf IS *vMASJ0rfr»™ai^o r^ lor ti gahambar ma Thanak Padn^ya WAs/tiJ ijktow -sisbi i j gnisd^ ici^d^idbdil^ kdf bl® ffofioia fli gfofflo^rfo tedB&Bs/f!»k [> ^s/, biJ^/z dm^ th^}i®aiRfflib«^ > cmhbM Ig^feeWinrO ‘^ r^u sari;or/{i &an^(then;:<^^M>»Wi¥tR l«^s^P ... taliidi^iwliodivabiisiitoseei^^ “ThottalO&doibaBWy nj^i^g, BibarigitiiaKaeb a iopl«c®C'^<^ .f'^ ye^i wbw jan^yrfe WtSftSlriMl.. ^O- iWrT/'. taliidi^iwIiodivWla^gfS^Wt^ *‘T71i-|lliri'|j-*.*- r4 riiiAil^»t rft^ililS. .||«|- f?«ni pj-iii ? i.lFtf t^"^'*ii !'¦?>¦*-* .' nj^i^fo BibarigitiiaKati^U iopl^ ¦fiffij 13]^^bi>2f^- >ufil isoi. ,,; 7s;nv. snO J95d ^4^10*1 raoft 'nB'i r'M'teiXfttB luo iBfll igMi , fep Ipw W WW^WBts-^ytd4a»W-v SQ^n^-i ‘ ii2r' -*'“^ -*- raoft YBWB- 'JIBl r '^y,. . . >r — - WI^: ,,iS^M«B6teWd^wbseq^®^; fj Aftsfc'ftplHflJB ’tliM I Qt 'bi^ , , asfcUsd In this connection, Hodivalanas brougnt oip>thfe^^vriblfi^r . 4eswa*^tq #Jii ,4^m-M;^Si»gli^kPQyyptc S^WangS^tp^jfe Bl V t: bt< '! id ^in e.*^w _. Ml r^^^ iihf ®?^x ,zv^^ possiWe tE-._ Wp1 Whi* sBF^cdl totlj»ir«w^ri51i*f^i^ Wl cdiow':>tbbt BsSbis L_ towrdsr BM$ay Bie^amotis scFi^ KBhira iff'CM ¦C01teGti<»i;^Pis''iieI hfiijctopbd, ”#i!ote a <___________ says !^at M^icx»e^>letetf tl^ ten^sin^Biaea tempfc was in to ^iHaS^ the S^an?Fite ^^IWdooMnoithetoitB^Whe ofthe hBivsan Atasn^BehrahDlib^Wicfw^ J adi how the'oOTiftifiioa t^Wtes -ahd eMlt^ iftii_ n^es difficult ix^^iret^KBtrudt'¦'the^i^' ^ histco of t^ Bards., WiU sc^ jinoctetn rat in ahdS schbiij-:t^bw^thte ’^^‘ of ia6^ <^' an___ _ ________ _ .„- ... ¦;. j';.B c'"„ • i^a, tfifere Wffi-beTra<^^^Bi^@^ (2otdadl3^$d) MMM bdng traders would^ havS WlfcwW^ aiUiitarde(^ls;HS£ H 'fl^<^v^M’a i ch, offices in Broach and the ni itt^pid^R^ ihgWat^ y . * •O' Parstana Ad^ist liT, zr w , s? turnii^ to Persia. Ihe inigrMiQn to San- Rivayets known by lheir names, were jan was xjuite differoit : not only vras related to him; in fact, the old^t MS of the number large, biM they came to seek the Kisseh is in the Rivayet of Darab rrfuge from, persecution and wished to Hormazyar. settle permianently in India. TheJLisailA, i-Sanjan is the story of thfi J^n^^rsion of the Kisseh-i-Sanjan given Persians who migrate to India. It is not ^^^aft 2 of this pa^r . cannot claim any a romance, nife ITtfiB^^y^syiwgffpnsed on previous scholarship. >i^i>y|was« All MbMoiO '1 mail however, b^n abb- man Kaikobad ’s strong npint anoone _ reviated to so|M|eext«it. The exordium, cannot use the jS|'M ^1 lythe original, has been do, to date eventsW rifH ftnOT^ ** ¦ ’ W^ffal5r*Offlned, as also Bahman’s ¦?marks on his teacher, on Fate, etc. While adding to -the length _____ ___ _ ___________ ____________ ^CissCh, they do not add to its con- of prints. His ”brotoers~ Kamdin^ a^ tent eleven to its interest.^ The modern y^’sRivayet ofT626;TisMi^w^"men- sing. Wis version, then, prese^es^tte tkmed ¦ ” 1601 _________________ _ ______ _ _____ , ^ - tioned-^iQflS diEJfBO^whBTOtlsbs^izodiufibn^fl^^lg^fl^ WibteKissfifc?'ffi7 of, ns < . R IS not m Part 2 of this paper , cj , anoone „ reviated to som^xt^it. s strong npint_ ancfone _ reviated to somA^xl of Kaikobad soj of'^ftfl une from a learned TraRiilv or the K Rahman, son ( jiar Sanjana, came ______ _ _____ _ Ek^ were mentioned in.>llBAffc is perhaps of such morali- ________9^ Tr> •________ -A *« ? A _\a t n4«%z* * 1 V XAWaiirXk.*^ ^S*ZlAA*l*VrAC in the hope jSi^Sjji 1' .}d£Orf)jBI£S _ IbGKifcrisiii’l^sn!’ With c^pHmenn of ¦' "'i nruifiU^^ t. • A.\ V-jfc- - ROG PHARMACBBTICAIS manufacturers of <|uality and reliable medical produeU ' H'B ':., . , , ¦ : \ ,^3ri ; 1 y;jf B08.|. -.) i , '-&ti 'Lit k koruX' I JLIZ. JEENA ‘« CONFftNV QoaHngr^onwai^^f^^ - Warebousing Agents 1" ;-i ¦ ' = .J m } -'Q ;; .?i: <7 ’ ' ii /• <1 'p ) o* ¦ • nz' Boinbi^'IM^DdlX •T'l ¦. s L ;rt 5. <.>-/ o; 0 P '"• ' - ¦¦ r ' • \ i(i VW LFORTpW«|^fEM c'- ¦¦..oAv-Ans'; ro ’ I. tt r 02 « . V n 6 ''¦ T'' I 'i I f* oaosGAtCUTTA ; • . ’ it -A 3rr •t *^il5£ ' t;i57/ ,77inm; 'iisf ’b yd iiwoiirf ’ajayaviM/-oj norfsigim io 3M laablo brij JggI nb zmidinJ bciafei ’Zaw-vfno 3on- •'iiiGiaWb ibm-G :o t‘ ’ll sK;^ ni i. ¦ 'X ;£bi3£[ 03 gtiiniaJ ^znw-yfno 3on- ciitGiyilib GHnp>aa'6/ nh( o3 aHigo qsrfj 3od ifxfmtiii sril • iH/sarrnoH 03 ¦ bariaivq bns: noilnGsaisiq nroiI osubT ¦milair ai'q!jnon.Brrng<} fii'm y 10-2 ^’ffl '! f!Gi.nE?'i 03 bGLj'iafm cdw ,3omi .qhbos’-,.!' .yt .m nr i.5.,7- - :./oqi arh -g, noia-;jQrijg|^'0|l^ midi J jonn.m yiOQa^ifH To £ os 3Oi{-.R; rnminmi____ _______... i3, bsjfirvs - - ont^^oB _.in!QG snoiJa a'bB’ ’--(b-^rh 'if noiai; To £ I .< ,i'U ViOR bG'i ^’ff I ¦cm. 5 53^ iiGimlOX' GT L 11 OSv-^WGi i< OsTZ' ;>!i3 I ±'X H fio n.G« otnfV/ bba ion G’>.77313 .¦ri- .120';7sm air ’O.¦n;5v7 'lo Jim- fO csqBriTG'f 2» . .rmb .noi;;';. ?T' _ _____ hO: i ?Bd^Jhnb 5fi\'J'li ­ no 03 bsifirTg -ono^^nb yinim qnoiia aTadoMia ;n d;sn;i G'!O/jon> .Grti' , rfoii? Oftl ??7;i 520'1 q sqoH ,4)rfT ai; o?od I; •!?:TbE:zt O iGb - JKg i ; y joa bbO>UfLji 10 002 jiPO'ri-H . —-TBGJ 5 rTiO'si srmm oinBim o isni rfibm3>.X ¦ aiGiboTd ;yisi ..2-j<7nq. lo •' ’m'i 2 'f H7 .!ws J _ ____k HJbf tnie-^^snoh '^"tlWhnihJ mo'sT sn ¦iGiboad jm omBifi . ... . ... .. GGooiTnom stsbi 7/. zidT^’ .go;/ aifiydSdl “io ioyEvi.SI liBcrai^te®i*^ nwtiftstitte servedly, ineirtricably, in the sheee.^^daa^e® 7B’;! d'ciB^h^-^Infinite firniiy in a d^plyMbii^i^pdhd' J heedteFSniste y -------------—-- servedly, inextricably, inthe sheee.^l^dhw^ee Embrace ! 1 'i 'Jf > - > i ¦ tli' ZARATHmHTRO SPITAS4 O! * - Afrhie'Faighambar Zaratfaosht. be> R«ab zUUa SptoTr ' 1o 2}ft7riii;qfno3 HiiW ¦n- gotoodeieW TOTR? • a^WTSWiEM OF ' •ouf'wfiOaTBiiw^lMrc-hS^^ is j^ahyayiaaQat^a'sd they £ arise? I^^teads iWSthe^AiflOofWl r and jf^jependent God to y — But both these explanati^ "c^riON .i ^EtlLli ¦ouAout 1 Icfetij all>pe< r;JA5UU33*Mfi«hq 30« Xiilfiup io ; yaubCuq' UoibiMfi bafe ' ' X ¦ I t ' - • :V' ^ ¦'¦ ' » las taxed the long tuty of all [uered career If God Jrom where It tJp to tie nwdOT that lie is sOi th . _ M to aee the ahernati^ that either Itosef , or- slse that there is another distinct >gre€ ®B3Mr, € itions-fijn WB f'/i- t t&atHeis SO, id/i' •riffi 1 There ^ust le son^i 'bM Mutiott to the probto < Bvil.^ Br( M*. t s<^ Holy Zarathushtra also Cofers us the most saSsfac^ory 3546 ^JWaPiiWB«^S«y and Si^eM46a|13tiffle£have Ji their p5y» BqqOi^ifjsiiioas. this formidable question) and oit. ! Pw»W8i)g^«#«8«2^t71 Xylgjhhll^xhifd^rnihn^ ^batJ^AhUrhuMafcda'd^ arid- AbfedliilCi Odd of^dfrliaOil(ieboW'or fthe ’-otM^,* either cfife/bf ih^ i^orildi cease to exist, that very fact would immediately put aA^'WiJ’W the other as well. This may be understood properly in the illustration of'Lh / ¦ may be understood properly in the illustration iand Da^nesfei'WeperCeiveLighrbecause^We arCaware of Ba^esSSG^^ ^fld sri^tic^nqthe i^^ibn' tW W nev^^a^W W tWi/ ’theii-ai!«bfRai our p^-beptiGii. contrast ctfHt with^ and in the 'ateence of Evil, vice-versa. ‘ At this stage, when we begin to distinguish between Good arid Evil, a choice is thrust upon us, and we are left to choose between the two! They Who 'choose Goddy act wisely and thereby, advaitee rapidtyi, whilst who choosd Evil, act foc^shly and so, • retard their dwri pt^giess/ NdWj the Law of Reward and K^bution coniesi; into operatidrisyd^ b^ Happiness for our gddd deeds, and Misery for all e^if ^^3^. W^t the perfdrriJSrs of Right-Action mairitairi" a > Stea^ process, the Wrong-Doers fall back, learn - i.heir lesson through suffering, and begin td retrace their-focrt-steps anew Thus Evil and its coriseqil^t j^nishfri^t also serve ’ Worthy ends! This brings his to the awareness that G<>ed>«nfi’ two hievitMe ebdh Of 'the sanie^ the Good-end sqppdrting us, and the Ev®fed Chastoldng uSt — Biff" in their own individual ways to reach towards the Sarne Coniiridri Goal! 60? u •• *- n" i Of' tW oite'.f» If W nevdr ^aew Ifthef' one of' thdn^W^feeWpriU^jriet^ itself iilarfyv -we notice Good oiffy drie to the. i j This leads us to another very interesting proposition. Is God responsive to our-^praj^a^, ^snpptfcatioris arid ;eritreatieSy bf'dG^^ the Law operate blindly WtMht'ahy regard for orir j^feftions In other* Wordsyisfhe'^ment'Of Mercy^^^^ absent from fhe dispensation of J Hib^ Justice "?¦ die sirio^ periitbnee bf a sinner-'TiaVe any wei^ with Him wtien lie hiet^ all appeals fall apOri deaf ears 7 Is fhe'iastibe 'fblind,' or is therb ’ariv pWMlity^fbr hi beingsUha^red VtdfhMie' WaWiPOf Mpl^ 3 cv:- '¦’’"’efi rwrib rr-oil v^-jounstncc" Z"? sriT .'liu-or ''’¦rr oilff *thisr rfegard, is • Of primary iriiport'ance tp resbW Whether 212'2___ 2-2 ll^ht-R^g, capable’ Of* It^ehi^ to e for fOfgiV«a^s2aa8d> ’^lp, arid^tesporidlrig to thefri'^neVi rr- •• ^j-pSn UUj I our Gbdhiso^sfnteljij whether HeriifegiTds" out i 11)^ the Dispeiw dr&i«ES«aj«J5(p^jb@fttweiid areo >?ahi» • r3)»si^r • het; S0i thejh all ouf pray^s>would. wdeMsfiyaibfiS^-iyaa^a&c otanii > ithg. XriOyerpf-fQod wh^ wer J«>uj9sh) 4nbOUnfhea .'O; ,;i.j Hi ijj\j\' ‘--jij^i': i?; ’ ¦i:::,. f:,,-.> .‘iUVv <;¦ :".E,i; ' ¦'' El Agaiw- iM«?^^e«piC^jreaflQ«;W9apdtell^^ hot; who cQmmuflOs ]?i^JHmitwuhi; pnlyi:be!^ Im teSagfe^BotiS ^puts8ly€S> w; miWnsWg fl.j ;n 7?r ^^?TG DOiTirnr ;V7?'' 'IJ - " .V iofd 'j07 iBfh Of’ Ab'E r .':¦ 90 J^WWes ^&g«k5^i is gQ$iti0ass3Jhex0 ’i^ tteep w*wM<^onfirm&ta US that .;iMe0d ocJIreiidairoeffriW ;fItoiW,;nthe Sage is truly an adept in God-Realization, andi the Saint is veritably us thatE^--^op^ Jindeodoj^E^^cJIroidairoeffnW 'ffeith^nithe G^-l5SI!iroaE,,» ;,sn -V- ...^ ,j J,.I ,7j noqij l^lJ¦.^iJ or e J; ei WO fSomewhetOiESomehew, ,ajwheard tund grace^^lb^ reived by Someone, i^ojt^poiMis to. the® yy^h feWeme kindness!’ That Somoone. is 'e^^f-^eady/tQiEecwfeha^iteiprQ^ ]viQ?bha& learnt toihstiws^ihisEercantifitf^ manifests itse^^jmdotly; wb^aeyeria w^SfU3?>bniija oonti^^ rjlhe amiof isralsQ'iadeeidibi bSiiWn^tereicaud ittwmudi asaeieryHafitjoKiniWi have a suitahteyTe?eato»i m. atotoem®3ib^ufitjaJ^:35froducg^s^te nite result. The prayers that come spontaneously from sincere hearts must simiiarlX-heaT their «^ropriate frujtj!<:; Altthi&Je^iusito the inevitahlo /(x>n3:niixb.o;q aid! Ic too uijrt 4fi%s aMR iRi;i (9 tidb joL^; .,,0 toiiqoi^ srb iBrii .josl orSi h ; i .«• J;'y; 7 GATHA SPENTA Madlih^U — 3. THE SONG OR..J3JE HOLY SPIRIT. , . YASNA HA 49. rZo^oiO. OG>7. '.'if. .^x t Al, E, tf K,) VERSE 1. iiC ;q -J-, A. At ma yava Bdidvo liazifetito, ' ye du^l^thii^ cMkhsbnv^ Vangidii add gaidst nM^ a-moi^ i,.] oMiya "^oliti ad^ VS^a Mhn^ngMab (186J B. Th B^dy^"my"jtjpp^^ Whohi' ffom 11& eVil^htays I h^ld^^ire th JXdfl-oVer to Rectitude, ¦ ' Ql,,^i^ra, 7 Com^ztom^wil^T^our BlCi^sedr?^ bring Jk^’ur S^ace, i I wqi^qb^i^ XJoc^niHi^?vi»8 “ I^ind. . r i .', . ;¦?' ¦-¦<. i .p'J z/;"; • ' d ^ ’ . z*' p’" i- ' - ¦ . ' ; . tob^.^onie hostijccfc the^Uaeya-worshippers, who IS 9^swg the^itW It is the dj^Qphet ’s dj^Sjre ep;^ ^{^d^f^pySijjandjbiingi^out azr^h^^^I hearfein over 163 the Wfie/?( .!W <9r|^>»peai to Wted, for the wicked chief displays no tendency to improve,;; dPn the contrary, he aggravates the hostilities. When all gentler methods fail, the Prophet finds no other way out but to be firmer and C '.‘¦XI’G /¦¦¦'¦: .•(>' G'J ¦¦; iX'ffw DS'b'Oii ? O. G? :i.jc G,'h8:i;; \ wlap IS toe.^si?Q^ It is the ^^SQphet ’s dj^sjre i?n;<^^{^!l^f^pySi^ to i^ted, e wicked chief di P^rsiana^gH)^ 1971 19hasher with him. Zarathushfcra calls him out of this predicament. He js determined to CQnfc ;U Wbemti/ -^deitfdy ^s^mfeSriesS^ WdU^^w^lB Wtetp br^ fcCtbe.tefifljJi ’S are of the purest design. He will not use any means whatsoever, to serve his purpose, but carefully consults the Good-and- Loving-Mind for the course to'-be ‘habbteti. ' ’2jara^ushify '"sfcfe RighteouW even when he is deding with a conscienceless vhlaint /isdlo dOBO ^hiv/oHoJ 'bwoV jBffj .iO'7/oV cuOiJBHrfOJ Vl^vG VERSB-fir-V vno 1 ^no e,. isvon biiB bt^onfionoiq sd ?yBwsB Tkaesbo Dregyao daibita Ashat raresho; Noit Spentam doresht ahm^ i^oi Nai^ Vohu, Mazda! frai^hta S^ariah^^. .. • fl him out of this predicament. He js determined to cQnfound his Our attention is here drawn to the fact that the Prophet is careful f. X I ^aiv/olloj J:>wo7 jBffj ,bv/oV ;^rH3MM0b J 7 ahtao ------ |O JZOb dM'T AH 7\>1?,AY B, In truth, this Bendva sore perplexes me, With his Vile-Creed he thwarts Righteousness; He never upholds steadfasto^s to Jioly Neither does he ever awaken the Good-and-Loving-Mind ¦!> 4 . •f f ‘9 -u .’i •-' ./. C. their'"'perversit|? ‘*'^11 at^ Why do the pefMst in their 'perversityV^'What' mduces them> to take to the wrong path? What distorted mentality prevents them from adhering toithe ways of the virtuodsi: whereby they deprive themselves of the Happiness that awaits the jftiS/seeds of seftf-destnicooii wiiiim t&OT own bosoms ? What causes them pllQW tl^e ignobje pursuiU,thaf ,k^4otQ then .ow, Wgiadai possession of those things which spell their own rum! Hi atnu§htra feels baffled when Bendva refuses to pursue the path hfe in- dfetidrt'ed ’doc- to f;ciiQ^ . of h- ________ _ _____________________________ _____________ _____________________ ¦•^^trfhes prevent him from _realising the everlasting benehts ^(rh:i^on i jrn'LLO .yipli o’ ¦';b .siqosq isn >o 'to ft .;MaW .Si f: JlWois ithC ’iL^'^, Twthu i'^yEo-’di o^naloiv bro. rliin/z jii./Ei^yu s biojxib JHOffo ynho /EfiJ n//« jHodo GI i « u i: {i?il 1 r 'jn) ' il fl A. 1 , 'jih nsdw ------------3 ¦ /:> ’ -Jit SfO j'O JriUIl" >!t. 01 fOSrO ^doubi!; I. J (; Ui;' ¦'¦ii Mqosq jsn!o 'to MS ; t^wSWeyaily whiicft Falsehood shall fail; 1 r ' b'l ‘Alsiaudi,^ 1 iwifii en^vioefd^ Aw^ehed-Co^seteho^^, - ¦ ' ¦¦"¦'’ . .......................... ,30 fO r;OSH 'qiBo , ^oo..iO ''jbri .... f^SW^jth^'^ye are Ooi- SiB e &m aafv/ „ -., h : o^i:> US <1 de Jte paw oLRcj^Uudefj^d iszunder the ’ler^indiassociates jes. himself, with (S^JF’Pdthy. Hv- 3-Trn.^9WRiy^spO^de^^jqeiyers..^Gb is a rj^art ’of h^ap adaf^ one^eft/^o thp,,Company y9*Ws.Rteqwf ”^^ii .UQt^OTne^y. J. one ¦consUnib^^/^nssoci^S-^^^^^ ..rEyq||>s^;jvw find-oursdyes put of 0 ^yippatHyui, i^gos ^^^.^amuaiutance- ship, but for jsome reason dr tHe other ’ are epu^antly thrown in each other ’s company, our apathy towards each other gradually gets blunted, we begin to endure, then pity and finally embrace the one we were so indifferent to at first. Therefore, the Wi^ always maintain a wide distance between themselves and the Deceivers! It is always ^jb^juit^bhe vile person to corrupt a multitude of men, than for the same .multitude to redeem the solitary wicked. GoS?-vr- nrk) , i ^ycppathy wi&isomeoue m, ist^ges aogtuaintance " ‘ " ’' ’ ~ ; eppi^antly tltrown i VERSE 4 ,«'k«aof‘o‘''a»'4 EOa/» shlx:"/! ri^io'lBiniA A. Yoi iO-lihi^dbra u < K&nttAUzidi^fd^ > ,<^>bni in riuroco^ ¦! Toi (180) ! O a ./’'KV J, ! c^-; ¦<¦,¦. jn U i I h ’'^ [ jj OfiW o ^H oio f,rB- They who aggravate wrath and violence through their jll-^l^r|y . ® .f, 't By their own speech they bring about discord amongst the ’.A lal, — , mentality induces them to rejoice when they spread ill-will about. They are the evil-workerl ’ who do not" ap^Vaate'go^-^^»^^, They are the WiAw-C.A>«4^ tcn?^ ~ 'i- J, Oi OUS. , ^tljil^isQn , i^^ma^nahu^ui; aS-j^jjgiop b^selMhipdrtai^'ahti self- iid^oc > "^' i. fc,;~ -..^ ‘hbhyehi^CCh^^s it his btishw^iq,side, with " ?9^y 9?d?® jV^n^^iuteedi at all y^dly pe radiates ' tthvin^pc^yCT with6ut;^castihg a , o^ - tH^ive w ; M Hkve-e(31Jie to li$to^g,nd.yjink tjim^ ou^ for themselves ! Thus7 the real man of God is one Who has the capacity to benefit our inner-s^ves^ and, convert us from.J^alse- Dootrines by showing us the'^y-ih the^TFde toli^ VERSE 6. A. Fro Vao fra^^h^M^ Maida ! AsSM^dia liimite Ya Ve ktoteush I^tshniakaliya a—-Maimgha, Ehie^ Ymti Daenam Ya Khdmmvato, Ahura! (191) B. I implore You, OhMazda,^^ak toQffl-6 oT-Righftdjus^^ Reveal to me the Purpose-of-Creation, designed by Your Wise— 4£. ¦ ii- I: il . . ,,SQ> th4t 4is,:jn- .iOUB ;:, .>«> 10 i;bon ’ ;.:u.ij' ' SHi-C C, L irMBwarMiMKiafns-pir^ct s iPteeeptor ql’ i^rn^g;MirKi' i^ appSr^ tW <4piTO 'He btip^ JHM.ReVelatiQn trilne j*iw ^0w the purpd^ behind Hi^ Creation. 2 the' Laws ^vern- ing Existence are revealed to mah, thbn a Harmony will be established between man, his surroundings apd his Creatof ! ST! i VERSE 7. C ", ¦4^ I Tatcha Vohu, Maz^! sraotiT SraotP Ajslm, ^sdb^Ta-!l^< Ke airyama^ ke kbvaetusli dataish anghat, Ye verezenai, vaiigidiiai M frasas^ 9 (192) B. Let the Good-and-Loving-Mmd be heard, 0 ! Mazda, May Righteousness be-heeded-to, O! A^ura, You listen to this. Where is the friend, where is the firm-of-spirit who will give active support. . i xjo-- i And the cp-worker, w^o will thieui good ccftfusel? ‘LjoY / . J,-. ,.2 7"2.. ',2 cl ioC,-' ’ C. Zarathushtra is gathering his inner-band around him. He prays, that his supporters may be blessed with the gift of an Awakened- Conscience, and 4hat>they imayl act ih adcOi^ande v^tli the rules of Ethics. Ife E^rljn stresses : that/ tifc dnd r cdfl^v jibtt s justify dubious means ! Their mode of operation must be as blameless as the Cause they espouse is pure! He grotups his folk^rs and«‘ three categories^ the'friends are those; who are ihflexifeiy Ic^l to him.; the^fimidf-spicfe are.^theyj':vwho carry^ s Faashaoshtrai uiy^ht^'^ilL^a&ya ~ .'b ¦ sqv ¦fci,. i - i " May wel^ fl^ver in Ypur^ood-favour. C. SelFRealizatiOn is" the ereWnfng glory Of m an 1 ZarathushWa'^rays to Ahura-Mazda to grant noble Frashaoshtra 'the lew^ of l^tlizatiou as riie most-fitting recompense for leading the l-fe pf^ perfect ^^Righteousness. He is the most-outstandh^^Ashavan Of them yif In him, the Prophet sees the acme of Good-Living. Ahura-Mazda , ^'gi*aAt iroble Frashaoshtfa Cbe of (E^ perfeof^^Rigttteousness. He is the most-out^andii^^Ashavan : Washao^o4igcd the pripce^ class. Nowbere does owr A Propbet’iisl^Ytie waKhy to reno^de their beldM^ and^ ;;(MlHehsontm1q*^lF thift ’ spiritually ^d'^houldalsoiemh^m ' ^^¥lal , perity; so tha^ lhey^aij^htfflze the Wt oflhfejitbhcHiest and hard- earned industry for the good of mankrnd. ' Extemal renunciation V treated^ vHthi the cdntebipt R de^iiWV'The' of Wldly wealth is' gieatly^^ The ^arathiishtrian takes justifiable pride in assdhiailtfg hre name and m'eans with 'Ji- '¦¦ * ¦ ‘ -• • - agrees with the foolish view that it is easier fOf a cafm^t'to'pass through the eye of a needle than for a rich man to 7^^ Kingdom of Heaven. To him, spiritual eminence does riot n aiidieari a desire bpros- tnajgnanimous and philanthropic eiSferprisesI He entirely'dis- 'florM>G tvifh ftiA fnr>lic1>i viauz >liof it ic AociAr! fAV S%,s a corresponding denial/of things material. , Tfie one . doe? not increase at the expOe Wihc'dm Th^ camijoth grow . and flourish simultaneously,-side by sidnu ‘ Hyat Daoiao vahishte yujen mizhde A^' ’,,'4 .A Foilowers-of-Untruth; Jamaspa and his iiie are unB^ in Kectrtude. C. Zaratbi]sMi^^die«Bdtei^h^^ .8 3?51HV B. Listen to these adm^itions, those who are born to reform; Never must^^^ Since/ ~ " ‘ ' Wiw-Jamaspa ___ _ who mis-repreSd^^ h8 Re^^tioM his teadiin^, the choicest reward comes to them who, Tiike Wise- ‘^jatoasp^ th© PtiatoiiKfiWfer aCithfee&mH ©Me^i^gi Jehi^use ; i9wvyA « a has forseen the ] message has been r PropH^^ ahhisu^n^pi^^^eie!^^; thenh^^ tog Ipfty/for the understandir^ G^.men’^fcpay^aj?^^ Attention tid jtq Oo^Sthey whc&^ibto sphBcrf hi&j messa^i^^ ^arly gta^i^ intent.; The rest will preach falmt^ltines;^ ^reign to what hejBxpoundcdv^^evenccatwy^o whtt^^idisciosedf and , > presei^itheaeXalseilsac^fegsiin h^ mmetoo^i^A duesani^ un- zj WOkS^ Ih^^UifinOiUimigiae^lM^ fnwt^aces 0 of fiiiHBMe i^dimfieyiWSnpyMtc^ noft^dteieliTe! aihe BSjphet r dc&a^^wm^Wi^iteea^entuahhfesiiai^^^i^^ the ni5dfaj33fiB3iMbMwr!ain.fth^ fcll^diu^ ^iSifitsOamspa, G ^erfeij^dlyrto hjs^eofti^ lii^ingi^iSbjligbnrdf n D whichirbi^gSGHappjnfias' Wri^asafeebflcte^ate ; ¦ zof rRitnali^ ^^feeioleacws9j»opa|ah^ii2an^ ; L their jvBe dbbtrh«sg!^^G> bestzintm^ tofs the^^-Mazdayasni- > , j^ar4thfv^htriaTis hoiiso :e Wise- his the (- -2 '-. ' .to ' Cl DDi^ //Lae ’ ?3 filo J IiS. Vf fDCfififi i- 501 rhiroTdl ..novfisH lo moijpnw '¦ -^nibro- Zj 2 O'Z OO ' 6 olonr Idn h:':. DQ'C'b'H'H ^*fSMff' B'i led Ei3D7^ ¦'"7q ‘re 'n isnsjfifn KhstetOini vazda^Jha avattink (195) 'ID DTrC rith > Partfe 197f¦ w * a®ia«®?swwsi. W»5^*-«wwii*p&«&#wW® X^VT-S;^® 110111 K'G 0S.rr";W O->.ft TOffr b ' SOH fA »je«^ -’bf .’¦'¦q bi-VT'SfoF) 'fiofil KT, ksA'xw t?'-i.;t ^‘tr ibiw soffsnSq Li,,j G.' isSs confld^Acei 4n ati^^ftrusts a;: thaf'^rwffl jii»qpai^3|^taos<nsn^ Vt 'O i ai^Wag aad-Edigl^sjilH(Oi^ thdliSOdc^aiiEi^ rlMind ireim the asB caM^llrW t^evMlspsai^erait^ Wb^ yeard^ for fheDIvine-* Tower4o^Dbtachffiefil^lbat is^ trf STfi^'vlt^5{tt^ Sdppres- JtoWrryfbutnthe iehbt^b^ atf i^aken^^^siH^ce^*;^ andt nfexibtp ’fThere wards WhiehHolyZarathushtraSeekS for hifflseIf9ib|l1Ws»MoBWat%^*all i>^ the"highest d^rce, an4 atei aWlj^^sired for the sole Tjttrpdse of al Mystic "ends* «; obeib^rdfegv^iJaM ^t whosbever^^r^ for the Happing of m^iatis. ‘^l^ine- ? J ! r. ¦: n ‘ < > Alu3^1(UTW^«^ish iiittf on^o paity^fi Because of irhlfr daAdWgW'wilrifcrate W ’ The Abode of the False for their existence. C. Our Prophet fore-wards the perpetrators of aU kinds ol Wb tbspQwerftd who misuse their wealth and positions the delighters in wrongful acts, the sofihSll«^<:^WX|^f ^iWW^ii^gly^ they who ar© habitually tnaleyptetft and perverse^ they who find their mental-satisfagHdj^siaiithl iBfisfcrloiles4Bf>«the^'f^lMSf'swho find a morbid" fulfilment and j^asure in distOTting the truth, to all ttese peofrfc whQiftfebP 5flteil«bSfri iGTS'>iovnt odl 01 senno liiw 1 !:t 0 > %»' ^sel- .Qa^QfeW^i Wfil^ings htf rti^i^ing ve worked out their deserved punish- Mwm^Wheiitthey 7o|n ^feiiEhiHPj2.^H^hha,ahe Hk£»i£fihl»-feiB^3thdl.pn®bii^ of wh^RB^tO ?yhw mammpaiTsgyiiip^^ isnaw^thy r^BtO IIWid^(fh»a4Hdi>lao^ bairfdhave . 3 ihfiMt H mteiindicsdlyldii^ pno^jfigitiirften ^is in tha^rujo ^Tp»8>a that man y^prk^mnMSHf'OMfcittf41titjnirfaJsc^Sm®!^ and f ^Pn proceeds c^mitp ’^ajdto the GaroiDpmanlh^^AcOhhiicmoB^iore ?i>twilfbffi Loving- Mind? 159? W>i.aa - • • ¦. aox if j l n. rn AOMlfjq —“;2£ C. Zarathushtra surrenders himself to the Will of Ahura-Mazda. !A1 ' -,1a ’fv/ 0 ¦J faraiion of suigihg His praises be apjg:^ dated by one who cannot surrender himself to his Beloved? Does the lover ever behold his object of affections through vulgar -- express- the depthrof h^htig ‘ that bursts the turbulent heart ? Can the applause of the entire F cwiW ever be an effective substitute for one glance_of approvaUia - i from the Idol that has stolen one ’s peace" ite for die Ultimate Reality ! HI aVjTO! fhe good that we see mind? Afflitf at best ’' lat better r€ iC*-*-' ¦ -J ®.r5X ^0 .H ¦visnsS the^ealized-Soul hope for, when c^|B the Ravisher of his’^^hrt ^as^ppeaied before him ? WhenCSalizatm dawnsvS^^fep^^ o- as (i A£ ^t^e and pain woceed from the BelovedOne, can, mini^ W^'>etain the'^ajftsCBoW^OaM^ th^ *" *hierhs ‘ aiiSs oOkw t® e3q)efets ordinary mbrtafls^ tb^«* ‘ u^d®rs^and the love that takes possession of the God-IntoxicatedJ j <’ SomejU^ty stirring agitates^ h^pp^ then ! It is a somethaig e pI.<1k two ? Vi 1’ --, ' When lhe Most-Lovable-One steals the heart of the devfiit^, some-w^ty stirring agitates^ entire personality. S6methii|g hi^ppSis then ! It is a somethMg that can never be explaindi to the uninitiated. No words can ever interpret it ! Only silence ^’ci^'describe it! —-And so, when the Grace of Ahura-Mazda descends upon -a ittM as It dosoencted t^ion Hcfly Zarathushtra, the blessed one becomes expressively mute. He becomes aware now that there are things, call them mysteries if you like, which -j> I S;. . the blessed one becomes expressively mute. He becomes aware now that there are things, call them mysteries if you like, which ^*«eanpnewer be..«i^laiMd<»«TbuUaaty4e»p^^ i ¦ F.r , ' '• - - - — 'i rise ftom die beyond reason and the senses, yet is never contrary to it. Words rise from Ae heart, but get sOed at throat! At this stage, the ad^ faffs back teog\dW5^fi^f«i^nalV,^^nc^ He gets bathed m» and radiates BW! Tmie and S^paoe both beccune worddesB dec^oii& and hito ^die nod^ ^t they hndally to say thfe w, ,> «'¦* >' •9 ¦(*9 Mi > "V: "A ;•>? t, 29 0EzHE'L' i ) sriJ- *?¦; 5. f&3Si££££2(Sa5Kij ‘l'*,%air 4 as: — , .}Or- lO i aZ ’-./I i J 2.>f' JiUuG J'.(i , t o '7 . Eb. ' Sr^ ’ j^iiiSjbyi^afiied Pati^^ of Ojitturfe fc oferatul^t® W- dn- his ^If biithdAy to t^elb^4?» aitd^Ja^'amessaj^ of Hh ©teelltncy M^f Sffijauddm Shafa, but Mj-E^VatStha^^^i^ to^ttetef^ it thiBrt^bccuiTed on the was"ha6(^d 0ver lo hiS^SdliV/'T ' >^'7/?; . - ''.>.h.E.l;'O ¦./ t-*.- res EGU. 1* 7 Xifi J Tir^ J ¦ki-s. 7. 4 "W J Ji 4- 7 (Tel. K O. 254, I Baar Gait» KEROSeNEi<>bw ; I) 15 Colafo^uiiiiii^ ‘ i 2j I2A, NirCi j 3) 177, Taf^ *oad, (4) 147. Graim lUa4 - •'©•roar. ' ¦ i .. MISTRY »• d' s < iiu.WAr»tiAfprwss«V£vow ; ?5oC ;'"i' ¦' r ’ }•; ¦'> "W^LITIB / 4' a r» Statton. l83,Or. Aiinia tesant M. - Naka> . Bombay IB. -. *1^ . ¦ t •¦;..¦¦ r I ¦i;-' ’^c < •¦'' rnf, Ec?£5i Ln'^'.^d p 4 4 < « « < 4 I 4 4 4 4 < GET-. i « I i Published by: Hie Parsi Zoroastrian Aowdation, 1 Saklat Plaee, Calcutta-13. 250 -J- xvi -j- index. Pages: B565i'« ¦ ’¦^j' »». s. i W<>« Bombay. 5 The book a w^i^oxu^ m^^ intro­ duction to the" Ai^Ip^s 'Maghuin Opus'^’Tlie Hymns bi Atharvan ZarathushtW’^jaiibIisl^^thdT^u:^^^Somsffib^&ferAssbdati9xiio^ in 1967. Order your copies ffdih MU' ^BoFublttherft -;;Ei afl^- - ,,f,^r:. ,^.,. _ . ,...... ......._ . a(ii)d^^il^ana, 62VGirgaura .Road, Bomb2^2> BB. duction to the^ Aw ¦E'EC’O'"’ '. ’; A i a ? !’;' - tK,.E:"O Hynms i.4i ¦ n ' SL {.' < ’,; 'V .saT « P. N W^Kiti IdifoOn Trust 5i3aiaiaiS5»»3as®30i^^:iaosgife r' iwn ^ ^KV a^da»,iSiSi ni^.. 3i?«E; >i .,..Bd|r Tov^ O' i' C W« Invtu attintbii of fmiW famous Boarding School •itifc* »ftrf i <¦ I I. EIRcicirt Msff^liklhMiM^ --g >•< 14; _ *•» ’'»'-i^''d< ’<’7y . - ' '¦• * ¦ '.J IW 'A awspwwPRm^lwS* ..a^^iyiw ¦ ;*>» Mi^aii 7 »* ¦ siTs'c ’^D ¦' isaEvr s.’j-,- ’ac«~ ssaSff; / 'i' ' <¦; \ ~ ¦ 3'' / ¦ - ' ' Piraana T^ust 1971 " .' A'?. ¦'« <#