Dec 1988

•Tr. HH-"- k:^ / r- ¦w/ fc' « 7 A I I L, 5l^ When youve dene your ti'H4^| dtjhel6co$w, r, .,JI And ^ddyowrshzipedivouHW C0 tK&.o(d fool-platfe you'Pe.iHe- driVBP'^WfJfe, . ,. , -Am insure, ^oveL xS? 1 S J p 'H DECEMBER 1988 Rs 7 ’K GfvelAe/rock/V/otc/i >)*<•* lit ft* '»***»»»*» Ei{it» k;::; • H’*' H } i Is KJ- •• *11 B' it Si Now, in general, if the wickedest of 5| J at birth, that it should be so punished? • A parent ofttimes loves and gloats step, through school, college, etc; the **Does Zoroastrianism...?’ Parsiana deserves all praise for the •Very often, a good, noble and help ­ cudgels taken up regarding the most ful soul is blessed with nothing but debatable subject of reincarnation misery, hardships and brickbats all For the last 60 to 70 years the story was (“Does Zoroastrianism teach rein- through life. On the other hand, a tru- something like this: Somebody would carnation? ” Parsiana, August 1988). ly wicked, dishonest and inhuman soul write an article or a letter to the Editor However, on reading through the arti- is blessed with everything that you can of a journal or a newspaper, maintain- cle, some of the questions posed seem think of. Pray why? ing that our religion teaches reincarna- quite repetitive, or even out of tune. • In spite of showering the very best of tion. Another one would say, “No- The general impression gathered love and kindness on our own loved thing doing, this dogma is unZoroas- from the answers given by both the ones, all they can return is hatred and trian. ” Surprisingly, the same text . Western and our own religious scho- ingratitude. Stark strangers on the would be quoted by both, but with lars is that the 2Loroastrians have been other hand prove so benevolent and absolutely different translations and greatly influenced by Hinduism in useful to us all through life. Thanks contradicting interpretations. Some- their belief in reincarnation. and rewards we want not, but deliber- times each would find fault with the With due respect to all the scholars, ate harm and unwanted animosity other ’s conclusions. The debate would may I pose a very simple question, from our very own can disquieten even go on for some weeks and the poor especially to the Iranian scholars? In a noble soul. Why should this queer- Editor would be compelled to put a their ritual of sacrificing goats on ness exist at all? stop to the controversy. After a short Mehergan, are they by any chance in- • A real murderer escapes and an in- lull, the controversy would be reborn fluenced by the Muslim religion? If nocent goes to the guillotine. Human in some form or another and simmer not, in which of our scriptures has a justice fails and falters. Does the off once again. I think laymen like me • In spite of showering the very best of tion. Another one would say, 3 Parsiana December 1988used to find the innumerable refer- and the ences, with their contradictory mean ­ ings and interpretations, very confus- The product is obviously “No rein- tom. I think this symptom requires to carnation in Zoroastrianism. ” I think a scholars who responded dreds or thousands of Parsis. From to the questionnaire, ramyar bhada whatever information I have been able to obtain, and from what has been ing, with no authoritative guidance for I read with interest the opinions of the stated in your inquiry, some groups us from any side. experts mentioned in your inquiry are made up of less than half a dozen Your wide-ranging inquiry, “Does “Does Zoroastrianism teach rein- persons. Yet 15 groups, with each Zoroastrianism teach reincarnation? ” carnation? ” (Parsiana, August 1988) group supporting a different ideology (Parsiana August 1988), has satisfied a and I choose to divide the same into and in disagreement with another, long-felt need. As expected, the very two groups - product and by-product, must be regarded as a shocking symp- few Parsi supporters of the dogma have raised some irrelevant issues carnation in Zoroastrianism. ” I think a be dealt with on a war footing if our while answering the questions; the few Parsis (they are only to be found in tiny community is to survive. I suggest beauty of the questionnaire is that India), who keep on insisting about that a round-table conference may be answers to these queries are automati- the relevance of reincarnation, should, arranged under the aegis of either Par- cally provided by some other scholars, from now onwards, respect the major- siana or the Bombay Parsi Punchayet I think the commonplace argument of ity verdict and refrain from wrong ex- and leading Parsi scholars be invited to “scriptural evidence ” has been given a position of our religious teachings and attend the same. Some of our scholars crushing blow. More importantly, the ceremonies. have been participating in meetings blow has been given by out own high To the bystanders, the by-product is and congresses around the world. If priests and scholars, by Iranian scho- more interesting. I regard those who they could throw their weight in this lars and also by a number of scholars are not actively pro or anti reincama- round-table conference, I am sure from England, France, Belgium, tion as bystanders and ‘division ’as the ways and means can be easily found to Japan and different parts of the by-product. banish groupism from the community. USA. Division or groupism exists in all Once and for all, 25 eminent scho- communities. Large communities can lars have conclusively shown that the afford it, small ones can ’t. The opin- Ms AVAN K. BILIA Zoroastrian fashions dogma of reincarnation has just no ions of different scholars indirectly It was interesting to read (Zoroas- place in the truly Zoroastrian outlook, show that we have, in alphabetic^ trians Abroad, Parsiana, September I feel Dr Mary Boyce has given the order, the following groups: AET, 1988) that the Zoroastrian Association best advice to Parsi laymen in a rather Bombay Jashan Committee, Council of Houston, at a Navroze function, ladylike manner when she says that of Vigilant Parsis (COVP), Dabuites, had a presentation showing the chang- she “had always hoped that the major- Dadar Jashan Committee, Ilm-e- ing apparel of Parsis from the time ity of Parsis opposed those who prop- Khshnoomists, K.N. Dastur faction of they landed in India, with only the agate this idea (of reincarnation). ” Khshnoomists, Mazdayasnie Monas- apparel of the mobed remaining as it Equally important is the answer of Dr terie, Parsee Vegetarian and Temper- originally was. The two instances one Rostam Shahzadi in which this emi- ance Society, Pundolites, Rahnumae has seen of a historical depiction of nent Iranian scholar avers that “A real Mazdayasni Sabha, Real Zoroastrians Parsi dress - one from Ackerman ’s Zoroastrian would never come to be- of Iran, Truncated Council of Vigilant lieve reincarnation. ” - . — In all, it was a very fruitful and illu ­ minating inquiry for which the omission, it is not intentional. Parsi Dublic should thank Parsiana Parsis, Zoroastrian Radih Society and Left: Depiction of Parsi women from Zoroastrian Studies. If there is any Ackerman’s Hindoostan Below: Parsichildren’s attire in the Not that each group consists of hun- 19th century 5 Parsiana December 1988Hindoostan, and another from a much paid and till a cooperative society is run roughshod over others with their later French publication - show how formed and registered. rambunctious ideas. unrecognizably their dress has Under the circumstances, members In no case does humata permit any- changed. The first photo makes one of the general public are warned not to one to interfere or transgress the code feel the chronicler has got his facts enter into any agreement for sale in of .conduct of the entire community, wrong! respect of the flats in Spenta. If they For, such individual or group freedom. Incidentally, one wonders if there is persist, they will be doing so at their utilized for personal gain or base mo- sufficient material available to re- ' search similarly on whether the food Parsis eat has changed much over the centuries. Which are the dishes they, Advocates tor the bff trustees ygj.y sacred ceremony which must be so to speak, brought with them, and t u performed with purity and piety, don- which have they adapted to their own 1?Srvaraiun jaSUHIl... ning the sudreh-kusti - the insignia of tastes? For a community so fond of its The advertisement “Farvardian Jashan at the faith. Vahishta Ishtish Gatha (Ha food, amongst the gourmands surely Brookwood ’’ (Parsiana, July 1988) invites 9) advises: there must be a gourmet with a histor- “ “ ical,scholarly bent of mind? Ms S;N. NANPORiA sacred Zarthusti religious ceremony. Under the circumstances, members entire risk as to the costs and consequ- tives, creates anarchy. ences thereof. b.h, antia The jashan, especially one dedi- Partner, Mulla and Mulla and Craigie Blunt and cated tO the dear departed OneS, is a B.H. ANTIA Caroe Advocates for the BPP trustees ii Farvardian Jashan... all Zoroastrians and non-Zoroastrians “With evil believers hatred leads to married to Zoroastrians to attend a the condemnation of worthies: They are slaves of desire - despisers Q , . One must learn the fundamental of truth: apenta Iiats and basic meaning of the tenets of They are struggling amongst The attention of the trustees of the Zarathushtra - humata, hukhta, hvar- themselves. Bombay Parsi Punchayet (BPP) has shta - before reducing them to being a Who shall oppose them with all been drawn to the advertisement in tool of convenience. his life force? Parsiana (September 1988) for sale of a flat in the building Spenta. As per the provisions of the agree- tured, disciplined mind that is oriented You bestow upon the right ment for sale between the trustees and towards humanity ’s welfare and lead- living their higher reward; ’’ the flat purchasers, no sale may be ing to peace and harmony. Zarathush- effected until the full purchase price is tra had not given privileges to some to there and as long as the divine light of tool of convenience. These pristine principles are meant That O Ahura Mazda is your divine for each individual to develop a cul- power through which As long as the divine power is up A MATCH YOUR AMBITION TO A CAREER To do so we offer you: ? Diploma Course in Business Management (Postal) (IMC) ? Banking: C.A.LI.B. Course (Postal) ? Executive Secretarial Course * Private Secretarial Course ? Steno Secretarial Course ? Personal Assistants’ Programme (for working stenographers) ? Telex Operating ? Telephone Operating-cum-Receptionist Techniques ? Shorthand and Typewriting Punch Operating and Data Entry ? Telephone Operating ? PLUS Electronic Typewriting and Word Processing Enquire at: Sir J. J. College of Commerce 14, Nanabhoy Lane, Hutatma Chowk Bombay 400 023 Tel. 2871185 Q0 jV. 6 Parsiana December 1988the true spirit remains kindled, this publicity department for his books; his tne true spirit remains kindled, this publicity department for his books; his The carefree, eccentric, outward minuscule community of the true publishers, realizing that he handled personality concealed a wonderful hu- Zarthustis, having borne the vagaries the job better than anyone else, left it man being with very rare qualities. I and vicissitudes of the last 2,000 years to him. Consequently when he died, never heard him say a bad word of (1,358 years in India and about 800 in there was no one to speak for him. anyone; and I never heard.him crack perilous Iran), preserving their faith, Minoo was, by training, an accoun- or enjoy an “off-color ” joke. He was a propagating and progressing with tant; but his forte lay in selling - selling refined person who could talk know- flying colors worldwide, shall march whatever was necessary at any point of ledgeably on a variety of subjects. He on, kingdom come. Or, if so destined, time, an idea, a book or himself. This, gave 'the impression of being disin- we the true Zarthustis shall perish with combined with his genuine enjoyment terested in people ’s problems; and yet pride rather than exist within the abyss of people and their company, made I have seen him go out of his way to do of shameful pollution. him an excellent public relations man. favors for mere acquaintances. PHiRoz D.DOTTWALA He had a clear mind and an ability to He was a fitness fiend. As he got translate into simple language compli- older, he became more and more cated concepts and propositions that I obsessed with keeping fit. In the last have seen very few people possess. few years, several of his close friends The impression that people had of died or fell ill and he developed an ' - ----- - --------- 11— -1— L.e may one He was my co-author on the book Law the clouds, a little woolly and very gar- day become incapacitated. He often and Tax for the Layman. Before that, I rulous. Nothing could be further from discussed, very seriously, the proposi- had known him and his family for the truth. He had his feet planted firm- tion that if at any point of time one many years when we were working for ly on earth. He was a shrewd judge of became aware that one was going to strange that his death men and practised human psychology lose one ’s mental or physical faculties, ing that every few months his bes- it a point to remember people ’s names to one ’s life, rather than face an undig- pectacled, cheery face peeped out of and something of their background, nified death. God spared him that, the page of some daily or the other, There is nothing more flattering than He died exactly as he would have followed by a write-up on his latest meeting a person who, after several wished. Perhaps, he managed to sell the idea to God! Ms khorshed javeri Zarthustis, having borne the vagaries the job better than anyone else, left it man being with very rare qualities. I (1,358 years in India and about 800 in there was no one to speak for him. 7 ' ’ ’ ? . _ " , Minoo was, by training, an accoun- Houston Salesman extraordinary Minoo Rustomji died suddenly on ______ __________ September 3, 1988 of a heart attack, him was that of a man with his head in almost abnormal fear that he may one r«-k zvm ALn xL. _ .1— .. J _ . . 11 1 « « • - . and Tax for the Layman. Before that, I rulous. Nothing could be further from discussed, very seriously, the proposi- many years when we were working for ly on earth. He was a shrewd judge of became aware that one was going to should have gone unnoticed consider- instinctively and effortlessly. He made one should not hesitate^ to put an end remember people ’s names to one ’s life, rather than face an undig- few years, several of his close friends the page of some daily or the other, There is nothing more flattering than followed by a write-up on his latest meeting a j ’ , ' book or the publication of an existing years, accosts you by name and in- one abroad. Perhaps the explanation quires about your cataract operation lies in the fact that he was a one-man or your back! Compiled by Arnavaz S. Mama With the Best Compliments of INGERSOLL RAND (INDIA) LIMITED Manufacturers of Air & Gas Compressors ? Rock Drill Equipment * Vacuum Pumps 8 Parsiana December 1988Events and Personalities ter the court ’s Xmas break. The prolonged litigation (1985- tion and the Sorabji Framji Titina Re- ElectionS in sight? bay High Court, slated for December facilitate the dispersal. These visits, 2, came on the board on December 16 arranged over weekends, had, moreov- Bombay has been divided into 10 elec- when all sections of community opin- er, been given advance publicity. Under toral constituencies for the forthcom- ion unanimously accepted the scheme, these circumstances, the trustees have ing Bombay Parsi Punchayet (BPP) (According to a recent report, one decided to seek the court ’s permission to Anjuman Committee elections tenta- party is expected to challenge this re- allow the voters to cast their ballot on tively scheduled to be held in March vised electoral scheme.) But the end the strength of their old certificates. Of 1989. Each constituency will consist of was not yet. The Charity Commission- course, those who have acquired the 1,600 to 2,000 voters (barring consti- er and the Advocate General claimed new certificates will be able to use them, tuency J comprising Grant Road area they had not been able to apply their says Anklesaria. which may yet be split into two). The mind to the amended scheme and BPP chairman Dr Aspi Golwalla, community will elect more than 800 sought a postponement. The appellate whose term expired in October last, representatives, about 80 from each bench comprising Justice Lentin and but was extended by a court order, will constituency. There will be an equal Justice Tipnis refused to proceed with continue until the next trusteeship number of voters from the Donor Reg- the hearings unless all concerned had elections are held- “about six to eight ister. The computer division of Air- approved the scheme. The BPP’s advo- weeks after the general elections, ” freight has helped the Punchayet ere- cates, pleading urgency, sought a hear- estimates Anklesaria. ate the constituencies on the basis of ing from the Chief Justice later the same fnnpfinn postal pin codes. Contiguous as well as day where Rusi Sethna, counsel for Ms vommeinorauvc luiivuuii distant localities have been bunched Mani Dalal opined that the Charity The late Dastur Navrooz Minochehr- together to create constituencies that Commissioner and the Advocate Homji, former high priest of the Fasli are near equal in size. General be given the time they desired. Atash Kadeh, was remembered at a Subject to the High Court clearing The case now stands adjourned until af- function organized under the joint au- the scheme quickly, BPP’s chief execu- ter the court ’s Xmas break. spices of the Rustom Bang Associa ­ tive Rustom Anklesaria was hopeful of The prolonged litigation (1985- tion and the Sorabji Framji Titina Re ­ publishing the constituency-wise list of 1989) regarding the election scheme ligious Ceremonies Trust, notes a voters by end January 1989. The admi- reform seems to have sapped com- press release. Observing the seventy- nistrative task of organizing the elec- munity enthusiasm for the Anjuman sixth birth anniversary of Minochehr- tions simultaneously in various places Committee elections, as witnessed by Homji on October 14, 1988 at the K. would be “too huge ” feels Anklesaria the fact that only 1,100 of the 19,248 R. Cama Oriental Institute (KRCOI), who expects to hold the elections one new certificates, prepared by the BPP prominent citizens of Bombay recalled constituency at a time (or perhaps a under the original order of Justice the priest ’s signal scholarship and combination of two or three) at the Suresh, have been collected so far. stately demeanor. J.J. School building itself in March as This despite the Punchayet staff visit- In memory of the late Dastur who “the scheme lays down that the elec- ing each of the colonies in an effort to had passed away on February 25, tions be held in March ” and as they have traditionally been so held. However, since March is also the time of the School ’s annual and Secondary School Certificate (SSC) exams, the Punchayet has kept its options open: ' “If we don ’t get room here, we might have to postpone the elections to April or hold them at another venue, ” says Anklesaria who estimates two to three weeks for the counting of votes, one constituency at a time, as the scheme provides for only one president and two scrutineers for the election. In the meanwhile, the final hearing of the election appeal before the Bom- 9 Parsiana December 1988Merwanji (right) explaining a scene to Deboo w r/. 1988, an oil painting of the priest by artist Jamshed Irani was presented to the KRCOI where he was associated as honorary secretary. The painting was unveiled by Ms Nergish Minochehr-Homji and will henceforth be on display at the Institute ’s library hall. Nani Palkhivala, senior advocate of the Supreme Court, as the chief guest of the function, noted in his speech that it was Minochehr-Homji ’s know ­ ledge that made him a highly respected figure at international interreligious meets. He was endowed with that rarest quality, buddhi, a word that de ­ fies translation in any language, according to Palkhivala. _ The vice-chancellor of Bombay Uni- L versity Dr (Ms) Mehroo Bengalee, in “ ' her presidential remarks, remembered the priest as one of her star pupils who character has been flawed due to the tion organized by the Zoroastrian graduated at 36, making the teachers constant friction between his parents, initially wonder what they could teach this savant! Jehangir Nicholson, the then sheriff ing handling the camera for Anand release, of Bombay, compared Minochehr- Patwardhan ’s Hamara Shaher and for Homji ’s character to the white cassock the dramatised wildlife serial Rakshak. were honored for their selfless service he wore - spotless. Looking at his community with “affec- to the community and the society in The president of the Rustom Bang tionate amusement, ” the director has general: Ms Arnavaz Damania for her Association Darius Bhappu recalled not intended to laugh at the commun- contribution to the field of sports and the Dastur ’s long association with the ity, but has introduced some touches Prof Hoshang Moogat for his service Bang and described him as the “torch- that show the idiosyncracies of the to the field of academics. Momentos bearer of Zoroastrianism. ” Among Parsis, notes Pestonji. were also presented to 10 youngsters the others who paid their respects to ~ the scholar were Homi Taleyarkhan characterization - written by Mistry, fields, notes Jijina. and Father Felix Machado. Percy is “the first time one of his stor- A short Gujarati skit. Bold Band, Excerpts from tributes and messages ies is being made into a film. ” His directed by Ms Phiroza Bharucha and a parody on the Indian television. It’s a mad, mad, ad world, directed and unveiled by t' \ x e -1 I» ¦ s Youth Association (ZYA) of Poona Merwanji ’s past experience has on August 29 at the Sir J.J. Agiary, been with documentary films, includ- notes president Percy Jijina in a press Two eminent Zoroastrians of Poona Among Parsis, notes Pestonji. Originally a short story - a poignant for their achievements in various sent by more than 25 Zoroastrian asso- play, Doongaji House, had in 1970 ciations and anjumans were read out won the Sultan Padamsee Award. In- by Ms Homai Modi, secretary of the itially reluctant to rewrite the story for choreographed by Rumi Ghadially, KRCOI, further adds the release. cinema, “Pervez was very persuasive were well-received by the audience. Percy on screen The moorat (inauguration) of the first film to be shot in Parsi Gujarati, Per­ cy, which boasts a Parsi director, Percy ’s mother - a mother whom Per- ticipate. All the priests, their families scriptwriter and an all-Parsi cast, was cy loves and hates in equal intensity, and the helpers of the agiaries were performed at Khareghat Colony on Playing father, Vasunia ’s role is given complimentary tickets. In addi- October 16, 1988. The shooting was “tailor-made for him, ” believes Mer- tion, Zoroastrians at the mental hos- scheduled to commence the next day, wanji. Newcomer Kurush Deboo from pital were fed free of cost that day, notes Meher Pestonji in The Indian Navsari has completed a year ’s course further adds the release. Post of October 26, 1988. in dramatics with Roshan Tarneja. Four weeks later, the Zoroastrians A maiden directorial venture for Pervez Merwanji, Percy is scripted by of March, notes Merwanji. brate - the ninety-sixth anniversary of Cyrus Mistry and stars theater perso- p p . . , the Kadmi Shahenshai Anjuman nalities Ruby Patel and Hosi Vasunia, >00113 > arSlS CClCOrdtC Daremeher on September 25, 1988. and newcomer Kurush Deboo who “A record crowd of over 1,100 peo- The jashan was followed by an enter ­ plays the lead role of Percy whose pie ” attended the Khordad Sal func- tainment program in the evening cinema, so I finally agreed, ” Mistry was quoted The evening ’s fare, including dinner in The Post. catered by Marazban Dorabjee was Patel, who has considerable experi- moderately priced so that the middle- ence with Gujarati-Parsi theater, plays class Zoroastrians could afford to par- in dramatics with Roshan Tarneja. Percy is slated for release by the end of Poona had another occasion to cele- Poona Parsis celebrate “A record crowd of over 1,100 peo- 10 Parsiana December 1988which was organized and compered by this institution are: A.F. Golwalla, With Water connections Rustom Anklesaria and his team, adds R.J. Patel, K.R. Mehta, Ms Villie N. the release. Bamboat, S.J. Divecha, J.D. Kapadia, In appreciation of “his distinguished fToolfli TTnif imHafA Havewalla, S.M. Javeri, Ms services ” as secretary-general of the lieaiin unii upuaie § Dalai, B.A. Daruwala, D.N. International Commission on Irriga- The Lady Hirabai Cowasjee Jehangir Hormusjee, Ms S.H. Mulla and S.E. tion and Drainage from 1963 to 1988, Health Unit, which serves the “very Batliwalla. Three lady volunteers, Dr K.K. Framji has been elected pres ­ poor members of the community, ”tre- " ¦ . - - ._ ated or referred to other hospitals a total number of 7,433 patients in its orary workers. ber 26, 1988. various departments, in its thirty-ninth In 1987, the donation receipts by the Honored as one of the Engineering year. The annual report of the Unit for Unit totalled Rs 2,14,571. Major Personalities of 1987 by the Institution the year 1987, issued by the Bombay donations (of Rs 10,000 or more) were of Engineers (India) during his service Parsi Punchayet (BPP) which manages received from the estate of N.R. Mis- with the Indian government for over the facility, gives a department-wise try of Singapore, R.M. Mehta Charit- three decades, Framji held such breakup of the patients treated. able Dispensary, trustees of the BPP, appointments as director-general of Based at Gamadia Colony in central Sorabji Kanga Charity Trust, and Ordnance Factories, chief engineer, Bombay ’s Tardeo area, the Unit tre- Time and Talents Club. The report and joint secretary to the ministry of ated 2,802 general medicine cases, appeals for help and cooperation of irrigation and power, government of 1,759 ophthalmological cases and 1,454 “donors, friends and sympathizers ” to India. After retirement he continued to assist the government on national and international river problems. I Framji is also a fellow of the Indian I National Academy of Engineering. I His contributions in the global I efforts for the protection of environ ­ ment earned him the Olympia Prize from the Alexander Onassis Public I Benefit Foundation in Greece. He was I also instrumental in “closing the I largest breach and writing a Flood I Control Manual for the Indus river Framji: high water embankments in Sind, and for present ­ ing Sind ’s case to the Indus Water Tri ­ bunal, ” for which he was awarded an MBE (Member, Order of the British Empire) in 1943. He is also known to have promoted the study of standar ­ dization in liquid flow measurements in open channels, notes the Herald. 528 indoor patients. The other active Safety Helmet ridcS high Member of different professional departments, according to the report, ® societies and author of several books were the dental, pathological, pediat- Safety Helmet, a television spot pro- and papers of international repute, ric, cottage hospital, orthopedic, der- duced by the advertising agency Lin- Framji is a graduate in civil engineer- matological, and gynecological. Pa- tas, was the only Indian entry to win ing from the London University. He tients were also electrocardiographed the international Clio award this year, joined the Indian Service of Engineers and some of them referred to the B.D. notes Business India of September 5- in 1931. The first Indian director of the Petit Parsee General Hospital for X- 18, 1988. Dramatizing the need for Indian Waterways and Navigation Ex­ rays by the radiology department. The Unit is also responsible for the the 40-second film, written by Adi as the Central Water and Power Re ­ medical needs of the Parukh Dharam- Pocha and shot and directed by Porus search Station, the octogenarian has . shalla inmates, notes the report. Free Kateli, won the distinction in the pub- held eminent positions with leading vitamin tablets, calcium, shark liver lie service category. companies since retirement, the oil, iron, tonics, etc were additionally given to “expectant and nursing tional awards, Grammy for music and mothers, to weak and debilitated chil- Oscar for films, Kateli, in a letter to dren and to those in need of help, ” the Parsiana, says, “Similarly in the adver- Ghazal singer Penaaz Masani ’s latest report says. tising world there (are) the Clio music cassette Tu hi mera dil, Tu hi With doctors R.F. Workingboxwal- awards. ” The Clio organization, which meri jaan was released by actor and la and Ms T.M. Nalladaru on the is based in New York, annually honors member of parliament Sunil Dutt at a medical staff, other medicos who have notable achievements in radio and function held at The Supper Club in been giving their honorary services to television commercials. the Oberoi Towers, Bombay, on Octo- Gool Bhesania, Homai Modi and Rat- ident honoraire of the Commission, ti Karkaria, have been serving as hon- notes the Science Herald datfed Octo- In 1987, the donation receipts by the 1,759 ophthalmological cases and 1,454 physiotherapy cases, the last having enable the Unit to continue its work. 11 Parsiana December 1988 I jrt i rs- I if mark Lintas trio (from I left): Pocha, [ Alyque Padamsee I and Kateli two-wheeler riders to wear helmets, periment Station at Pune, now known since Drawing a parallel with the interna- Herald further notes. Masani’s albums catch onI * I JR f (Left): Anjirbag- impressing her teachers .(Far-,left): At the cassette release function (from left) Dutt, Masani, Jeetendra, Music India chairman Sashi Patel and'Lazarus Photo; United Photos ber 26, 1988. Actor Jeetendra was also among the invitees present to cele- increased from 4074 to 4193 as on June tions (XIC) in Bombay. She left for brate two other landmarks in Masani ’s 30, 1988, notes the brochure featuring the US on August 26, 1988, and is at singing career - her album Nasha the annual report and accounts. From present working towards^her master ’s going platinum and the DU Ke Qareeb Rs 11,48,828 in the previous year, program in cinema studies at the album, gold. loans and advances of the Bank in- Radio-TV-Film Department of the At the start of the evening, songs creased to Rs 19,45,584. University, from the artiste ’s albums were being played on the sound track to familia- cern is for the depositors and sharehol- rize the audience with her lilting melo- ders, Pochkhanawala added that the educational and development themes, dies. Appreciating her talents, Vijay board of directors is planning how best Anjirbag is a guest lecturer at the Film Lazarus, vice president of Music India, to maintain a balance between “their and Television Institute of India the recording company, remarked on interest and (that) of the industry and (FTII), Pune, and at the film apprecia- how the “lovely, young artiste (had) business community. ” tion course at the Centre for Develop- blossomed into a star. ” Dutt, in his The Bank ’s first branch, opened at ment Communications, Gujarat Uni ­ brief speech, remarked that Masani Gamadia Colony at Tardeo in 1986, versify, Ahmedabad, notes the re- has the “rare combination ” of good “has continued to show satisfactory re- lease. She has also scripted and pro ­ looks and a beautiful voice. suits. Deposits and advances of the duced an audiovisual on the navjote Responding to the compliments, the branch stood at Rs 70,84,720 and Rs ceremony, Mazdayasno Ahmi, Maz- singer, in chaste Urdu, thanked the 1,84,751 respectively, ” adds the dayasno Zarathushtrish, featuring the well-wishers who had contributed to brochure. Permission to open new importance of the navjote ceremony in her success. branches at Colaba, Dadar, Sion, the life of a young Zoroastrian, which In Tu hi mera dil, Tu hi merijaan,we[\- Wadala, Andheri and Bandra is still was screened alt the Fourth World known film composer O.P. Nayyar, who being awaited from the Reserve Bank Zoroastrian Congress in January 1985. “has been selective in composing for non- of India, further states the brochure. She is making an audiovisual on the film ” music, has written “imusual and The staff-management relations jashan ceremony with the assistance of haunting melodies (for) eight geets and were cordial throughout the year, Ervad Rustom Panthaki of the Dadar ghazals, ” notes a press release from according to the brochure. Athornan Madressa. Music India. To these, and the lyrics by Noting the changes that have taken Manager of AXIS, the professional Nasir Kazim and Noor Devasi, Masani place in the Bank during the last one media unit of XIC, Anjirbag had the has done “full justice, ” the release says. year, Pochkhanawala said that the “distinction of being selected as an In- Ramgopai Baiakrishnan Bank has been fortunate enough to dian Fulbright scholar in 1986,” and Of Inane a rl rl knowledge and experience was also the recipient of the British MI loans ana aavances gf Dadi Contractor. Former executive Government ’s Technical Cooperation As part of the diamond jubilee director of the Central Bank of India, Training Award in 1987 which enabled celebrations of The Zoroastrian Co- Contractor has been co-opted on the her to take up TV studies at the Uni ­ operative Bank Ltd, an additional di- board of directors. Board member versity of Manchester for a three- vidend of two percent has been de- Jehanbux Gandevia replaced Nanabhoy month period. Working with XIC dared over the usual maximum di- Jeejeebhoy as \dce chairman. since 1979, Anjirbag has a master ’s de ­ vidend of 12 percent, noted Noshir , gree in sociology and is a diploma hol- Pochkhanawala in his chairman ’s screening lOF 3 uegree tier in TV broadcasting from XIC, the speech at the annual general meeting Having impressed her teachers at the release adds. of the Bank on October 21, 1988. University of Texas, Ms Feruzi Fram- In future, “Feruzi might do her PhD The net profit of the Bank for the roze Anjirbag has been invited to re- in mass communications, if funds are year 1987-88 - Rs 6,67,665 - is re- turn to the University to complete her available, ” notes her mother Naju. portedly higher than that of the pre- higher studies in mass communica- _ ________________________________ vious year (Rs 5,71,386). tions, notes a press release issued by Compiled by Roxana h. Kaka The total number of shareholders the Xavier Institute of Communica- Citing that the Bank ’s primary con- Producer, director and scriptwriter of audiovisuals, videos and films on 12 Parsiana December 1988 Dutt, in his The Noting the changes that have taken year, Pochkhanawala said that theZOROASTRIANS ABROAD T ’he Karachi Parsi Anjuman Trust Fund (KPATF) “has made arrangements for a burial ground L* ’x (elsewhere in) Karachi, for those Parsis Karachi community who wish to use this system, as an " * alternative to the dokhmas which will continue, ” notes the Trust newsletter dated June 23, 1988. Sections of community opinion have Khambatta who had examined photo- fore the land there is “haphazardly been pressing for a cemetery on the graphs of the grisly remains. used up for other projects... 10,000 sq dokhma grounds to relieve the press ­ ure on the dokhmas which, they feel, are not functioning efficiently for want bones and deposit them in a pit (called of vultures. The trustees - chairman astodan)," the newsletter informs that state of putrefaction in spite of the Dinshaw Avari, Dr Burjor Anklesar- the trustees decided that a huge pit be much-talked-of disposal of the dead by ia, Byram Avari, Maj Gustad Nanava- dug with “seven-foot-high walls con- exposure to the sun ’s rays. The trus- ti (retd) and Dhun Ghadialy - howev- structed around it to prevent non- tees of the Anjuman who had a desire er contend that the law will not permit Zoroastrians from prying into what ’s to visit the inside of the dokhma have a new graveyard to be set up as the happening...Unfortunately, only the had to shut their eyes and noses and land is in a residential locality and bones of 40 corpses could be removed beat a hasty retreat from the gruesome must, according to Pakistani rules, be before two Zoroastrian youths were sight, ” noted the write-up by Talati in used for housing. Since 1963 there have been no vul ­ tures in Karachi, notes the newsletter, ing this astodan and take photographs the first published by the KPATF. which were subsequently blown up circulated along with a xerox copy of Thus the system of dokhmenashini has and distributed throughout the com- the relevant page from the late Dastur had to depend solely upon the rays of munity. ” M. N. Dhalla ’s autobiography where- the sun. The inefficiency of the sys- ’ ' ‘ - - - tem, when shorn of the support of the chairman Dinshaw Avari on May 22, system created by the Almighty. It is a birds of prey, became evident when a Jamshed Mehta, K.S. Talati, Virasp man-made system. This system of dis- clearing of the main 118-year-old Mehta and A.N. Wadiwala described posing of the corpse has been rendered Anjuman dokhma was undertaken, the removal of the corpses as “de- a sacred custom because of its practice with a notice to the community in the secration of the dead. ” The dumping for 3,000 years. Yet, even its 3,000- Parsi Sansar ane Lok Sevak of Febru- of the bodies in an open pit could lead year-old tradition of sanctity has not ary 23, 1988. The central pit of the to an epidemic, they feared. Another endowed it with immortality. With the dokhma, which has not been cleaned source of worry was the impact on change of times and circumstances its for the past 15 years, “has the bones of non-Zoroastrian neighbors, if they sway has come to an end. ” A circular about 750 bodies ” estimated the news- should become aware, and the reper- letter, which accompanied the two, letter, computing on an average of 50 cussions on the community. “We was signed by more than 600 persons, deaths a year. The central well, therefore think that the only solution according to Virasp Mehta, however, yielded not just cajcified to this problem is to reduce the press ­ bones but “undecomposed bodies with ure on the dokhmas by allowing peo- an anjuman like ours which is by no distinctive features and even hairs, ” pie to be buried/cremated if they so means very rich, on the one hand de ­ wrote Karachi resident Virasp Mehta wish, ” continued the letter and re- fends its actions of dumping undecom- in a letter to Parsiana, citing the testi- quested the KPATF to arrange for “a posed bodies in a pit and at the same mony of noted surgeon Dr Kershaw piece of land to use as a burial ground, time stoutly maintains that the dokh- A section of the desires a graveyard preferably on the same land but at a distance from the towers of silence, so that the sagri there can be used jointly. ” In a separate letter to the trustees dated June 21, Cyrus Cowasjee urged the trustees to reserve adequate space in the doongerwadi area for burial be- Noting that “the only method (to m should be enough to last our com- clean the dokhmas) is to remove the munity for 50 years or more. ” “The corpses...have remained in a paid sums of money by vested in- the Informal Religious Meetings terests, to scale (the) walls surround- newsletter of May 20-June 19,1988. The photographs were reportedly In a letter addressed to the KPATF in he states, “Dokhmenashini is not a “It is strange, ” writes Mehta, “that Burial ground for Karachi? Arnavaz S. Mama 15 Parsiana December 1988arranging a visit. Originally the scheme had visualized mas are functioning even without vul- gentlemen “did not have the strength to be borne in perpetuity by the Avari tures, yet on the other hand applies for of conviction to do so. ” Reiterating family, ” stresses the newsletter. The land for burial purpose for a small that the trustees have followed the tra- cost of the project was estimated at Rs minority of the Parsi community! To ditional procedure for cleaning the 70 lakhs - the largest donation so far date, the Anjuman has not come up dokhmas as practised in Bombay, and made to the Parsi community in with the outcome of their application, earlier in Karachi, the newsletter in- Karachi, adds the publication. and no one knows when the aramgah vites any Parsi Zoroastrian wanting to The trustees state that they have will come up and where. ” visit the inside of the dokhma or the learnt that if the property is put to any Acknowledging the efficacy of the astodan to contact Ghadialy or use other than residential, the land system in a favourable natural en- KPATF manager Brig Jal Golwalla for would be requisitioned as no vironment, Mehta adds, “Dokh- arranging a visit. graveyard is allowed within a residen- menashini is continuing in Karachi be- tial locality. “The principle is that cause there is no alternative method of The Dinshaw Avari Colony housing development can grow and disposal of the dead for Parsis. But it is An ancillary controversy focuses on come up to an existing graveyard but a on its last legs. We have four khan- the use of the doongerwadi land. The new graveyard cannot be developed dhias. It is unlikely that this number proposed residential colony to be set within an existing residential colony. ” will increase as no one is prepared to up there is to be called ‘Dinshaw Avari However, in a letter to the trustees enter the profession. Whenever there Colony ’ because it was Avari ’s “initia- also dated June 23, Jamshed Mehta is a heavy body, some youths give a tive which got this project underway has charged that the KPATF board is helping hand to the khandhias and the (and) his continued efforts that man- “refusing to take into consideration body is taken inside the dokhma, but I aged to remove encroachers every the wishes of the members of the Parsi very much doubt that any of these time they illegally took possession of community. ” Reportedly enclosed youths would roll up their sleeves to areas within the doogerwadi, ” notes with the letter were 650 signatures of do a cleaning job which means lifting the newsletter, adding, “The principle community members who questioned undecomposed bodies and dumping of the project is that the development the wisdom of the project. Mehta ’s let- them in the pits. ” should take place initially around the ter warns of litigation if amicable pro- The KPATF is said to have re- periphery to protect our land. ” cesses fail to settle the dispute. quested the Bombay Parsi Punchayet Originally the scheme had visualized No matter how these issues are re- to arrange to send some khandhias to 78 plots for development which were solved in Karachi, the repercussions Karachi, but the Punchayet, itself be- later reduced to 46 because of the na- will be widely felt. set by problems of diminishing num- ture of the land as also the require- bers of pallbearers, was unable to ment that nothing be constructed with- comply. in a radius of 100 yards from the center Apart from the high capital cost, of both dokhmas. The land was on most people have tended to disregard offer to the community at Rs 300 per the idea of installing a cremator on the square yard in plots of less than 1,000 basis of substantial maintenance costs square yards and at Rs 400 per square for a community with very limited us- yard for plots over 1,000 square yards, age. In a reportedly well-circulated let- informs the newsletter. According to ter dated September 20,1988 Darayus the estimates of architect Dadi Surti, Minwalla writes, “Cremators are now the development will result in a sur- available which would suit the low us- plus of 20 lakh rupees which would age which our community has and the constitute a corpus for the Anjuman. cost of each cremation would be This corpus would help the Anjuman minimal, i.e. below Rs 200 for gas and organize a professional office and electricity per cremation. ” Suggesting maintain its other properties. that a group of like-minded people The Avari family sought part of the raise a sum of 15 lakh rupees to cover area, on payment, to construct two the cost of the furnace, its import duty blocks totalling 16 flats for the poor, and the construction of a simple struc- states the newsletter. In addition, they ture to house it, Minwalla offers to start wanted to construct a sports complex, the ball rolling with Rs 1,00,000. incorporating a modern well-equipped Although the dokhma cleaning has swimming pool, a plush auditorium, a ' been stopped because of this con- health club and gymnasium, squash troversy, the KPATF newsletter states and volleyball courts, a mini golf that it will need to be “resumed sooner course, roller skating rink and land- or later, as the central well will have to scaped gardens including a children ’s be entirely cleared of all the dried playground, plu§ a cafetaria which bones. ” Noting that Jamshed Mehta, would be handed over to a Parsi to Talati, Virasp Mehta and retired Jus- operate. “The important aspect of this tice Dorab Patel were invited to in- community development was that the spect the astodan before it was covered maintenance, upkeep, operational and up, the newsletter charged that the running costs of the project were going THE PARSIANA BOOK OF IRANIAN NAMES The Iranian names of boys and girls along with their meanings which originally appeared in Parsiana have now been reprinted in an attractive 24-page booklet. The book, which is priced at Rs 15, is available on sale at: Kaiser-E-Hind 300 Perin Nariman Streel Behind Reserve Bank of India Fort, Bombay 400001 Faredoon and Burjor Sandalwood Shop Princess Street Bombay 400002 Union Press, 13, Homji Street Bombay 400001 17 Parsiana December 1988ZOROASTRIANS ABROAD any legal implications before com- California Zoroastrian Center (CZC); municating with other, contiguous president Ms Parimarz Javanshir, vice members. To avoid blockages in com- president Ms Mahin Sassani, treasurer munication, the flow of information Ms Farimah Behrouzi and secretary litan ^ashington. Northern Califor- gram. As the message spreads through president Parviz Soheil and Rostam Austin, Greater Boston, Michigan, I" ¦ -- ¦ - ______________ _________ ________ Communities; the California Zoroas- aging committee and then forwards ber-November 1988. trian Center; the Persian Zoroastrian the response to the headquarters. The governing committee ’s two sub ­ Association of Northern California; - Helping Hands Sohrabi.who represent the California members at large are Rustam Aba- _ .. , Zoroastrian Center, will control the dian, Bahram Bahikish, Esfandiyar To aid needy Zoroastrians and to de- Network headquarters at Los Angeles. Tirandazian, Rustam Sharifabod velop an effective communications The headquarters will be responsible Ardeshir Sharifabod, Dinyar Khosra- network among Zoroastrian youth are for assisting and contacting other Net- viyani. Dr Khosroo Debastani, Iraj the twin objectives of the Helping work representatives when necessary Rashiedi, ’Khodadad Nasseri, Rustam Hands Zo.roastrian Youth Com- as well as making direct decisions on Faramarzian, Sorab Movandadnajad, munication Network in North Amer- the validity of the proposed recipient. Rustam Mojgani, Mehraban Noushian ica, notes the introduction to the Palkhivalla is the Network ’s legal Kiumarse Vafadari, Manoucher Mobar- scheme s charter formulated by Ms advisor. akai and Ms Azemeedoukht Hormozan. Saghar Javanshir, Rattan Appoo, Far- Any Zoroastrian needing help could shid Sohrabi, Aadil Palkhivalla and contact the Network representative in Women tO the fore Meher Amalsad. the area who would then inform the Women outnumber men two to one on Twenty Zoroastrian associations of headquarters in Los Angeles to clear the new governing committee of the North America are a party to the char- --- * .................. ¦ - ------ - — ter including the Zoroastrian Associa ­ tions of Alberta, British Columbia, California, Greater New York, Hous- __ __________ __ __ _________ _ ___ ton. Metropolitan Chicago, Metropo- has been charted out as per a dia- Ms Yasam Farin are aTded by idce litan Washington, Northern Califor- gram. As the message spreads through president Parviz Soheil and Rostam nia, Pennsylvania and Quebec; the the 20 associations, each representa- Nosrat who is in charge of the CZC’s Austin, Greater Boston, Michigan, tive contacts the membership of his/ public relations, notes the Center ’s Minnesota and Utah Zoroastrian her own association through its man- newsletter. The Zoroastrian, of Octo- Communities; the California Zoroas- aging committee and then forwards ber-November 1988. trian Center; the Persian Zoroastrian the response to the headquarters. The governing committee ’s two sub ­ Association of Northern California; The charter provides for an annual committees - the cooperation subcom- the Dallas and Washington State revision of the scheme ’s rules and reg- mittee which aims to promote coop- Zoroastrian Associations and the ulations based on suggestions and re- eration and mutual help among those Zoroastrian Society of Ontario. commendations from the representa- who need it, and the cultural and The concept of aid has been defined tives and the community which may be education subcommittee which aims to by the charter to include food and routed to Meher Amalsad at 15842 educate Zoroastrians in their rich shelter for survival, medical expenses Villanova Circle, Westminster, Ca, and hospitalization, education and 92683. miscellaneous help for Zoroastrian re ­ fugees as well as help to maintain Zoroastrian places of worship in Iran, India or Pakistan. The charter qual- by a Zoroastrian so inai religious works on the religion and the corn ­ ifies that the amount of assistance will sentiments will be present, ” according munity. The Zoroastrian Quest, depend upon the funds collected by to his letter to the Network repre- Zoroastrians and the West and Parsi the Network and the time and other sentatives dated October 1. “We hope Zoroastrians are three units written by re^urces available to it, to do so. that this song will touch the lives of Prof John Hinnells of Manchester Uni- The Network will operate indepen- Zoroastrians all over the globe and versity in the second level course on dently (though) in close collaboration help us all to be united in spirit, faith with the youth committee and the wel- and understanding, ” writes Amalsad. fare committee of the Federation of „ . Zoroastrian Associations of North Icnrail S IlCW Committee America (FEZANA).” The funds that Khodayar Movanate is the new presi- Socio-religious culture as well as intro ­ duce it to those who are interested - Having composed the lyrics of the are seeking volunteers to promote song We are Zoroastrian, Amalsad their objectives, notes the newsletter, now s^ks a musical score, preferably The Zoroastrian introduces two , ~ I “so that religious works on the religion and the sentiments will be present, ” according munity. man ’s religious quest, Spanning East and West, published by the Open Uni ­ versity Press. In its entirety, the course includes Judaism, Christianity and r ---- Islam, and Hinduism, Buddhism and the Network collects will be main- dent of the Anjuman Zartoshtian Sikhism in two main areas. The tained under a separate account with Tehran, informs a letter from the Zoroastrian Quest begins with pre- FEZANA and will benefit from the Anjuman dated October 26. The 21- Zoroastrian Iran and discusses the tax exemption available to the Federa- member committee, appointed by the teachings of the prophet, interpreta ­ tion, notes the charter. The executive Zoroastrian community in Tehran on tions of the Ameshaspentas and the committee of FEZANA will have the July 12, 1988 will have a tenure of problem of evil, Sassanian and early right to debate any monetary transac- three years and includes vice president post-Sassanian Zoroastrianism includ- tion which may have legal entangle- Mehraban Kushesh, treasurer Shah- ing Zurvanism. Zoroastrians and the ments, adds the charter. Jahan Dehmoobed and secretary Ms West discusses the religion vis-a-vis the Appoo and Amalsad,who represent Farimarz Sheid. Along with Aflotoon Greeks and the Romans (including the the Zoroastrian Association of Cali- Ziyafate who represents the commun- cult of Mithra), Jews, Christians and fornia, together with Javanshir and ity in the Iranian parliament, other Moslems. The third unit concentrates tained under a separate account with Tehran, informs 18 Parsiana December 1988! I on the history of the community in In- congregation to strengthen community tion of North Texas (ZANT) sought dia and the practice of the religion in- bonds, Nerina Rustomji writes in the funds to aid a Zoroastrian lady hospi- cluding the towers of silence. October issue of the ZBF newsletter, talized in Dallas. Since the ZANT “Although mostly prepared on the “If one saw the Darbe Mehr that Chi- lacked a tax exempt status, donors basis of European points of view, the cago (has), then one would realize the were requested to channel their con- book, with its exercises, specimen importance of a building... The com- tributions via the California Zoroas- answers, discussions, illustrations, munity of Chicago made this building trian Center. conclusions and Hinnells ’ own re- possible through donations as well as _, . marks - proof of his moderating views through immense effort. For the peo- Distinctive diplomnt - is a stimulating work, ” opines the pie who are uncertain if a building “He has helped forge a joint strategy newsletter. would be beneficial or not, I suggest with the United States in one of the Another work of interest to Zoroas- that you reconsider your position, great geopolitical battles of the trians is Iran’s Men of Destiny. Con- Together we can make a more unified 1980s, ” notes an article on Pakistan ’s taining biographical sketches of 35 Ira- community of Zoroastrians! ” ambassador to the United States, Jam- nian leaders ranging from prophets sheed Marker, in The New York Times and kings to assassins and quislings. At the elections held in September, of September 1, 1988. Marker ’s di- the book has been authored by Calcut- Piloo Ilavia has been chosen chairper- plomatic skills have been honed in 15 ta-born Iranian Jamal Kashani and has son of the ZBF committee for 1988-89, countries including the USSR, Cana- been published by Vantage Press of notes the newsletter. Farokh Mistree da. East and West Germany, Japan New York. A career journalist, j ' " ’ " ... . ._ Kashani ’s academic background in secretary and treasurer respectively. economics and politics has been but ­ tressed by his life as an officer in the Katy Piloos Patel of Houston provides ton. “Few diplomats work so intimate- Iranian army and as an administrator an unusual service to fellow Zoroas- ly with the Reagan administration, ” of Iran ’s oil industry, notes the news- trians, informs the newsletter. She writes Pear. Marker is said to meet says prayers and lights divas (lamps) on with officials of the State Department, request and donates the earnings from the Pentagon, the National Security the service to the ZBF. “ and Sarosh Collector will assist as and France over a 23-year diplomatic . career, informs Robert Pear in the working profile filed from Washing- Iranian army and as an administrator an unusual service to fellow Zoroas- ly with the Reagan administration, ” pr _ ___ xi__________ __ __ .1. , .. .. * , . . . . ’ letter. Importance of a building ^BF. Council and the Central Intelligence Houstonians who feel the need for a Agency at least twice a week, community structure have been re- In an open letter to the community When the 65-year-old polyglot - he quested to emoll as members o£Ae dated September 24, 1988, published speaks English, French, German, Rus- _ , i - was Reflecting upon the value of a place of committee of the Zoroastrian Associa- appointed in 1986, people questioned Pakistan President Zia-ul-Haq ’s selec ­ tion of a non-Moslem to represent an Islamic country “striving to bring its own laws into conformity with the tenets of Islam, ” notes Pear. Marker explained the appointment as illustrat ­ ing “the tolerance that (is) practiced in the Islamic Republic of Pakistan. ” According to Gordon Humphrey, the Republican Senator from New Hamp ­ shire, Marker played a major role in “smoothing out the bumps in US- Pakistan relations, ” especially dis ­ putes over Pakistan ’s • nuclear prog ­ ram, quotes Pear. Marker is said to have responded with hand-written notes to the letters of con­ dolence that flooded the embassy from the late Zia ’s admirers and attended an Afghan-sponsored condolence meeting at a mosque, notes the article. Scion of a business family. Marker has worked in the family-owned ship ­ ping and pharmaceutical companies in Baluchistan, compered cricket match ­ es on radio and is a keen opera lover. In an open letter to the community Zoroastrian Building Fund (ZBF). in the ZBF newsletter, the interim sian, Urdu and Gujarati Gifts& —IWttgjg Hie Friendly Gift Shop for handicrafts, festive reli^ous artefacts, executive desk sets, exclusive shell items, designer jewelry & specializing in wood & copper-enamel gifts. BOMBAY SWADESHI STORES LTD. (Mezzanine Floor) Sir PM Road, Bombay-400 001 STUDIO AKAR 6T/2660 J Compiled by Arnavaz S. Mama 20 Parsiana December 1988MEDIA Delivering chosen Message Parinaz Toddywalla “Stop sending me the Fed Newsletter lest I be tempted to read it and in the paper and a magazine so the style has Gujarati counterpart of the Fed News- process cause further damage to my to be brief and to-the-point, ” realizes letter, but a few issues later, he was eyesight, ” was the plea from an elderly Gandhi. “I would have liked to have unable to continue with the task. So, priest made to the editor of the News- highlighted the achievements of every after a lapse of almost two years, the letter, Keki Gandhi. Accompanying single winner of the Federation Award Gujarati edition was revived in early the request was a cheque. Heartened (felicitated by the community in 1988 when Anklesaria offered to edit by such feedback to the Newsletter, the September this year). But where is the it. “The Gujarati edition also provides official publication of the Federation space? ” a service to the less affluent members of Parsi Zoroastrian Anjumans of In ­ dia, Gandhi acknowledges that he is always touched by letters of en- dhi feels that it is an important avenue Gujarati dailies, Jam-e-Jamshed and couragement and appreciation. for publicizing the track records of The Bombay Samachar," reports Abounding in energy and enthu- “ siasm, his cheerful countenance framed by his pepper-and-salt hair, there was a glint in Gandhi ’s eyes as he Newsletter has a Gujarati edition munity, the Fed Newsletter too is pla- warmed to the subject dear to him - which is managed by Rustom Ankle- gued by shortage of funds. In his own the role of the Fed Newsletter and the saria, chief executive of the Bombay amusing style, Gandhi relates how he labor pains that accompany the deliv ­ ery of each issue. The four-page tab ­ loid is reportedly mailed to nearly 5,600 Zoroastrian families throughout Gandhi: keeping in touch the world. Initially the Fed Newsletter was con ­ ceived with the intention of promoting the image of the Federation and publi ­ cizing its aims and objectives, informs . Gandhi at his Machine Tools office in Bombay on October 10, 1988. The | focus since has shifted to “conveying | news about Zoroastrians to Zoroas- ttians, creating awareness of the situa ­ tions and circumstances prevailing in different locations, and highlighting the good deeds and achievements of individuals and organizations in the belief that it would inspire others to follow suit, ” summarizes Gandhi who is also the joint honorary secretary of the Federation. A newsletter is in between a news- teered to translate and distribute the Since the Fed Newsletter is meant as of the community who may not be able a free service to the community, Gan- to afford the subscription costs of the for publicizing the track records of The Bombay Samachar, Zoroastrian notables. And for the Gandhi, stratum of the community, more fluent in the Gujarati language, the Fed catering to the dwindling Parsi com- However, like all other publications Parsi Punchayet (BPP). Originally is often introduced as “Keki Gandhi Dara Deboo of Navsari had volun- from Delhi ” to which the usual re ­ sponse flows along the following lines: “Yes, yes, we have been receiving your Newsletter regularly. Thank you very much for sending it. But how do you get the time for all this? ” Gandhi, the company secretary of Machine Tools, laments, “Rarely, very rarely, does someone enquire, ‘How do you finance it? ’ ” Every executive council meeting of 'if J . the Federation finds Gandhi soliciting sponsorship commitments from anju- mans and individuals to help defray the costs. The break-up of the ex ­ penses for the publication of the En ­ glish edition, as indicated by Gandhi, reflects that Rs 1,000 are spent on printing, Rs 1,500 on paper, Rs 700 on inland postage and Rs 2,500 on the most exorbitant item, overseas post- The official organ of the Federation of Parsi Zoroastrian Anjumans of India, the Fed Newsletter, edited by Keki Gandhi, is the largest circulating community publication 23 Parsiana December 1988BOYS’ TOWN Public School Nasik 2 Recognised as a PnbUc School by the Department of Education for Indian Merit Scholars. Excel­ lent Climate — AU-round Education: AU Acadonic Sobjects—Tedi- nical Subjects: Workshop. Tech­ nology, Mechanical & Electrical Maintenance, Carpentry & Farm ­ ing. Training in SeU-Govenunenl through Elected Boys ’ Office bearers. Games—Physical Train ­ ing — DuUy Assembly with Congregational Pnqreis — Week ­ ly intensive Zoroastrian-*Geeta- Koran classes — Excellent Modem Kit chai and Dining Romn facilities — Airy Dormi- tmriies. Moderate Fees. Freeships and Concessions to Deserving Students. Apply to — THE MANAGING TRUSTEE P. N. MEHTA EDUCATION TRUST • Cooks Building, 324 Dr. D. N. Road, Bombay 400 001. 24 Parsiana December 1968 age. The income is generated from though sanguine that the Fed Newslet- sponsorship advertisements and occa- tor too will benefit from the largesse of sional donations which may dribble in. the Zoroastrians abroad who willingly With a sponsorship rate of Rs 3,000 contribute to various welfare causes, (increased from Rs 2,500 since “Their need to keep in touch with the September last) every advertiser is community is greater, ” reiterates given an opportunity to flash his mes- Gandhi. sage on a half page of Newsletter The Federation ’s first publication earmarked for it. was Rah-e-Asha, edited by the late The monthly loss of approximately Furrokh Bamji of Bangalore. It was a Rs 3,000 which is subsidized by the six-monthly periodical, religious in Federation does not discourage Gan- content. But when its publication dhi, but he is disappointed when it is ceased, the Federation was left with- suggested that he bring down the fre- out a medium of expression. Thereaf- quency of the Newsletter to cut costs, ter, “in 1981 when the idea of starting a newsletter originated from Jehangir y/l Patel, editor of Parsiana, it was with I would nave liked the intention of making the commun- tn Kavp hinhiinhtorl ‘ty aware of the Federation ’s aims and LU lldve nigniigniea activities, ” reports Gandhi. That was the achievements of ^**en the BPP and some ma- * I • anjumans had withdrawn from the every single winner Federation. “Subsequently it was de- ~ cided that the ‘truncated Federation, ’ as it was then called, maintain a low j sus ­ pended until the BPP and other anju- J .. . • ” sayj Gandhi. of the Federation _________ „ Award. But where is profile. So, the publication was the space?" mans rejoined the Federation, ” ------------—---------------------------------- Gandhi. A . . . I" its initial, cyclostyled format. And when he is asked. Why isn ’t a only a few hundred copies were distri- subscription fee charged? ” Gandhi buted among the anjumans, remem- doesn ’t have to think twice before giv- bers Gandhi. When they decided to mg his reply: “Because I believe that print the Newsletter, the circulation all good things in life - air, water, was increased to 1,000 and gradually light, friendship, love, etc - must come built up to its present 5,600. “At one free. How can you put a price to a stage we used to carry reports on the labor of love? ” Nevertheless, with his proceedings of the executive council relentless determination, Gandhi is meetings of the Federation. But we optimistic about the future of the Fed stopped when we saw the community • receiving news of our activities from If donations can be assured, the independent and unbiased sources like financial burden on the Federation Parsiana, Jam^ and Samachar ” Gan- <.1 ..J 1^1 __ -1__ _ J . «« « « • ' can be as^red, the independent and unbiased sources like would be considerably reduced, notes dhi explains. Gandhi. He refers to the generosity of And though Gandhi is known to one Parsi couple who donated 50 have candidly announced that he likes reams of paper, and at the same time, “to have his finger in every pie, ” what does not fail to mention the smaller prompted him to accept responsibility amount - an anonymous contribution for editing and publishing the Newslet- m the form of postal stamps worth Rs terl kehvani khoti aadat pari gaich 15 - to indicate that any gesture is (acceding to requests has become a appreciated. smaller anjumans faulty habit), ” he suppresses his mirth that he chokes with gratitude. ” Con- bring out a newsletter sounded a good sidering that 50 percent of the Newslet- proposition, and as with every positive tor ’s monthly expenditure goes into project, he adopted his principle of overseas postage, he would like to “Fravnran^ (I accept)... It is a job I appeal to the “goodwill of Zarthostis ” enjoy doing and haven ’t regretted for settled abroad. “There is a very wide even a moment, ” he declares. Subse- gap between receipts from overseas quently he adds, “It gives immense job countries and the costs incurred on satisfaction to be able to bring out an their account, ” Gandhi mentions, issue every month when most other Gandhi. He refers to the generosity of reams of paper, and at the same time. pledge advertisements, Gandhi says while clarifying that the suggestion to Fravaran^ (I accept)... It is a job I i J 1PROFESSIONS COVER STORY fvUh the Joy Fernandes While four decades ago 50 to 70 percent of the railway drivers were Parsis, today only a handful remain man ’s responsibilities were to shovel coal into the firebox, make sure the A similar system was in operation steam pressure was maintained, and The iron road is a hard road and the someone was already in the railways. ” were called covenant hands because work is never-ending, Minoo P. Patel, retired driver and they came here on contract. Indians Working night and day on the iron way motorman of the Central Railway were employed only as cleaners - they We ’re the boys who keep the engines (which was formed by combining the were known as ‘shed rags ’ - and as rolling... GIP and the Southern Mahratta Rail- aagwalias," he adds. An aagwalla's way), is from one such family. “I come post was equivalent to that of a second (From The Ballad of John Axon by from a family full of railwaymen, ” he fireman, and his task was to break the Ewan MacColl, Peggy Seeger and says proudly. “My father ’s father, coal into small pieces on the tender on Charles Parker) mother ’s father, two uncles, two which it was loaded. The first fire ­ cousins, my father, brother, and my- “When he was 17, my grandfather self... ” Maneckji Dhunjibhoy Pithavala ran away from home tO" join the Great In- on the Bombay-Baroda and Central generally assist the driver. “One who dian Peninsula Railway (GIP),” re- India Railway (BB&CI - now the knew no English was called an aagwal- marked D.R. Maheckji (Pithavala), Western Railway), and in both the la," explains Maneckji. “After five to ex-driver and motorman, and presi- GIP and the BB&CI the majority of seven years, when he had picked up dent of the Central Railway Motor- the firemen and drivers were Parsis the language, he could be promoted to men ’s Association, Bombay. “It was and Christians. “In one loco shed you fireman. ” An incentive to learn En ­ in the 1870s and he was recruited by would find 10 Pereiras, 18 D’Souzas, glish, provided in the form of an En- the loco foreman at Shahbad near Sho- and six Rustomjis, ” points out West- glish Speaking Allowance, added eight lapur. That was the method of recruit- ern Railway motorman and railway rupees to the fireman ’s salary of Rs 12 ment before - there was no commis- historian Dr A.K. Arora. “The Parsis to Rs 20. sion, no agency. You could be re- got preferential treatment from the cruited by any railway officer. Gener- ‘ British because they were loyalists. ” ally, the father took his son to an offic ­ er such as the loqo foreman or di- allowed to work as drivers. “When the cated people, ” he says. “Very few of visional officer. If the father was a GIP started on April 16, 1853, the those who joined in the early days had good worker thdy recruited the son, drivers had been brought in from Eng- studied up to matriculation; most of and so about 95 to 99 percent of the land along with the engines, bogies them had completed the old fourth old drivers came from families where and rails, ” notes Maneckji. “They standard (present eighth). Seventeen < “The British policy was to take peo ­ ple with less education because the job But Indians had not always been was such that it would not suit edu- 1 28 Parsiana December 1988I P'SOOZAS PeReiRAS RobTObAJlS lll.... had a driver, a first fireman, and an aagwalla (second fireman). Speaking to drivers and motormen, we found that there were differences in their training and conditions of work. When Western Railway motorman Merwan R. Govekar was recruited as an apprentice fireman in 1956, the main line still used steam engines. “I BI where someone was already in the railways ' A I , OCT 4« X pcupic, iiu duiviucs, no ircspas* ADOUi percent ot sing; the working was easy and the rlri\/Qrc pomo Thompson Houston Rakes from Lon- ine oia anvers came maintain, it was from families peaceful, inflation was not there, com ­ modities were cheap, and the British officers were very nice - they would consider. .. Once, in the shed I had col ­ lided with another engine, but... ” he smiled, obviously pleased with the way the matter had been resolved. Speeds, 11 29 Parsiana December 1988speed and smoothness of the accelera- problems they face. Tantra elaborates. “There is too much trespassing, peo ­ ple crossing the tracks, suicides. I’ve run over lots, lots - perhaps 40 or 50 cases in 30 years. You can ’t do any ­ thing... they put their necks on the rail and its over within a second. Then we have to give evidence because the motorman is the first eyewitness. ’’ The commuters ’ behavior is also getting worse, he feels. “Formerly the crowd on the Western Railway was very decent; now, if there ’s even a lit ­ tle delay, they start abusing. They irri ­ tate you, but you have to be very cool- headed. If you lose your temper... ” he trails off. Bandhs and riots cause not only inconvenience but danger, says Tantra. “Whenever there are bandhs we have a very tough time. People ob ­ structing the train, throwing stones... Once I had my windshield broken. Now we have windshield guards and police protection, but it ’s still very dangerous. They put sleepers on the track and if we don ’t see them, the train can derail. ” In contrast to the BB«feCI, the GIP was already operating electric locomo ­ tives on its main line routes to Poona and Igatpuri in 1943, says Patel, who joined as an assistant driver. “I had nine months of training at Kalyan, ” he notes. “We had to learn the mechanic- - . * r ----- J------------------------- al and electrical parts of a locomotive, and the whole face of the city was ic journey - which had gained added faults and failures, the working of the tnfferent. Did you know that where glamor from the fact that a gold re- signal system, electric circuit breakers the road crossing is (between Chur- verser handle had been used to drive and their function, and overhead chgate Station and the Asiatic Depart- the train - Daroowalla sustained an in- equipment. Then we went on line with ore) the re used to be only sea? jury to his eye, and was assigned other another driver to learn the road - from All this land has been reclaimed. The duties. Kalyan to Igatpuri and Kalyan to Frontier Mail used to start from Bal- P-'-’’-- - ¦ - - lard Pier, the others from Colaba. ________________ ____ ____ Finally they moved to the Bombay service in 1953 was recruited directly Central Station. ” < ' " __ __ On the GIP’s suburban line the most line and received his training exclu- famous motorman was Jehangir Fram- sively in this area. “I was an appren- ji Daroowalla who expired last year at tice motorman for four years, ” he ex- the age of 92. His claim to fame was plained in the motorman inspectors ’ established on February 3, 1925 when busy office, the windows of which he drove the first EMU rake from overlook the noisy Churchgate Station Bombay VT to Kurla and back, thus hall. “I had three years in the shed, becoming India ’s first motorman. and one year on the line - six months Daroowalla was the son of a railway learning and six months driving with a guard of Jhansi and had joined the regular motorman. For the past five GIP as an apprentice fireman. The years I’ve been a motorman inspector, seniority. “So we used to tell our journey, which was hailed as a signifi- There ’s not much benefit in pay, but t __wii.» uu cant step in the electrification of the its a stationary job. I train and monitor is that you were bom before Harbour Brairch, had the Bombay the drivers. ” Governor Sir Leslie Wilson, Lady Wil- I' son, and a group of important officials calendar days nor bank holidays off. transported in a manner that reported- “We get only hours off - 30 hours, five gooas ariver, then motorman, passen- ly shocked the local populace by the times a month. ” And there are other ger train driver. Ghats driver, and mail -------- and express driver. I preferred mail I he says, were limited to 35 or 40 mph, tion. A couple of years after the histor- and the whole face of the city was i J ...... _ L ____ _ __ jHfferent. “Did you know that where glamor from the fact that a gold chgate Station and the Asiatic Depart- the train — Daroowalla sustained an in- , - ----- ----- J J ***7 All this land has been reclaimed. The duties. Unlike these others, motorman in- Lonavla - eight hours a day for 10 days Spector Phiroze Tantra who joined the before we could become assistant driv- / ers. ” Their duties at this stage were to onto the Western Railway suburban help the driver, repair the locomotive, oil the side rods on the wheels, clean the engine, and keep everything ready for the journey. “We were allowed to handle the levers only in an emergen ­ cy. For example once, when the De­ ccan Queen was passing Kalyan, the driver collapsed and his assistant took over till the next station. ” Promotions were awarded as vacan ­ cies occurred, and were on the basis of seniority. senior drivers, ‘Your only qualification ____J me, ’” he smiles. Since he joined during World Mojormen, he says, get neither War II, promotions were quick. “Af- j... 1 1 , . .... years I became an independent We get only hours off - 30 hours, five goods driver, then motorman, passen- J 30 Parsiana December 198&.! driving: it ’s a fast service, plus it ’s pre ­ stigious. You can drive the Deccan i Queen, Punjab Mail, etc. When I was | working as a mail driver I often spot- I ted panthers on the Lonavla ghats; I also hyenas, barking deer and wild I boar. Once, at Atgaon Station in sum- I mer, I cut a 10-foot long python that I had come to lie on the cool steeljof the I rails. When another driver, Tom Wil- I by, heard about this, he went and got I the skin to make a bag for his I daughter. ” I Patel talks of the time when Raj I Kapoor brought his son Chintu to see I his Deccan Express locomotive at I Dadar Station, and an earlier occasion I when a wide-eyed child who came to I see the locomotive of the 11 Down I Bombay-Madras Express turned out to I be Rajiv Gandhi. “This made me think, ” says Patel. “He was so fascin- Calcutta ports to the military depots, ated by locomotives, and he became a “We would < ” armored cars to the North West Fron- allowance of one rupee ten annas per Wars have been a period of special tier, ” recalls Hormusji. “The military every 100 miles. But we got no night hardship for railwaymen due to the depots were all over - Mhow, Deolali, blackouts and increased duty hours. Khadki (near Poona)... Poona was a “1939-45 was the worst time, ” recalled military cantonment and there was a Maneckji. “Since it was wartime we military academy at DehradUn. ” were not governed by any rest rules. - - After my duty was over, I had to travel _ _______ ____ __ _______ _ ___________ * back from Kalyan to Bombay where I went home early and the trains were and Patel - there were large concen- rkM j-1 1*^ ..>.1. ...IxL *_ 4^ _____. II mi > hours. And since there were open tim- ’ ___ ______, ings we had no guarantee as to what were not allowed headlights or lights and Jhansi. time a military train would be ordered. i“ The station had no restroom, so we i would roam around the platform for ledges Maneckji. “British railwaymen were Parsi, ” points out Maneckji. “On the rationing, we had to carry our own they were called the Railway Auxiliary each other and at least r~": “ grains, sugar and condensed milk. ” Force - and stationed to guard bridges they had a community gathering Til 1 /* A fir* __________ .'x*. 1 .•«. « • - ---- ------- ----V'y «*««**«^ MIAM UIAIUIUIIIUVU WUlAipZO, OM was reduced to a minimum. Trains tions for us were rapid. ” In more re- ^cials which moved troops, ann$^ i and ammunition from the Bombay and conditions. Above left: Old Colaba station Above: Local train hauled by a steam engine from Colaba station Left: Daroowalla, first motorman on EMU H In spite of all this, however, railway I service continued to exercise a power- I ful pull. “The (biggest) attraction was I the free train passes, ” admits Maneck- I ji. “After one year you got one set per I year for yourself and your family, after I 20 years you got two sets. There was I also free medical treatment, and the I housing, especially in upcountry areas, I was for a very nominal rent. ” Leave I was also adequate. “When I retired as / mail driver in 1979, we used to get 21 days privilege leave, 15 casual, and 15 days half-pay sick leave, ” notes Patel. “In 1943 we got Rs 60 basic and Rs 12 dearness allowance, an increment of carry cannons and five rupees every year, and a mileage armored cars to the North West Fron- allowance of one rupee ten annas per u allowance; no overtime. ” As a result of widespread Parsi em ­ ployment in the railways - 75 percent of BB&CI drivers and 50 percent of On the suburban lines too, there GIP drivers were Parsis in the 1940s, were many changes, he says. “People according to the estimates of Hormusji lived, rest^ and report back within 12 practically empty. The signal lights trations of Parsis in railway colonies at k*i X dimmed and shaded, and we towns like Igatpuri, Bhusaval, Bulsar . “When my father was in the cab. ” But World War II was also posted at Bina near Jhansi from 1925 a time of intense recruitment, acknow- to 1930, about 14 families out of 45 four, five, 10 hours. And because of were given special military training - auspicious occasions they used to visit the rationing, we had to carry our own they were called the Railway Auxiliary each other and at least once a year grains, sugar and condensed milk. ” Force - and stationed to guard bridges they had a community gathering on a During this time, passenger traffic and ammunition dumps, so promo- contributory basis. There were no for- ” ¦ - - -________ associations, but they would visit were mainly military and ammunition cent times, the 1962 Indo-China War each other in the evenings, or go for a u * produced the same kind of difficult walk. Generally they gathered at the Railway Institute which had facilities ¥> I 32 Parsiana December 1988 Jdrivers and motormen, a phenomenon drop in the number of Parsi recruits, that is best illustrated on the Western though it has taken some years for this Railway ’s suburban service. “At pre- change to be apparent. Currently, re ­ sent there are hardly two and a half cruitment is handled by the Railway percent Parsis among our motormen, ’’ says Tantra. “Out of 234, we are six plying in response to their advertise- / / Since it was W9rtirn© W© W©r© percent Parsls among our motormen, ” Recruitment Board, and those ap- , , says Tantra. “Out of 234, we are six plying in response to their advertise- not gov©rn©d by any Parsis, and in the year 2000 it will be ments have to pass a general written rest rules. We never knew when a military train would be ordered" nil because we will have retired. ” The exam and an interview. “These days reason for this decline, said most of they also have quotas for scheduled those we spoke to, is the change in the castes, scheduled tribes, ” adds Gov- system of recruitment. In 1951 a Ser- ekar. vice Commission was appointed by the ~ government to screen all applicants, er, may lie as much within the com- and entrance was made competitive, munity as in the change of system, not automatic. The result was a steep “Nowadays, a graduate would not like The reason for this decline, howev- for tennis, badminton, billiards, and a I beer bar. ” I Their sense of kinship extended to I life on the line, and an easy camar- I aderie existed among them. “Every I Parsi driver was nicknamed according I to his habits, ” he recalls. “Those who I could read and write (well) and offer I explanations were called ‘Penmen. ’ I Then there was ‘Dirty Dick, ’ ‘Zoroas- I ter ’ - he was the son of a priest - and I ‘Narad Muni. ’That one was named af- j ter the secretary or king ’s agent in the r Mughal period, because he used to go 3 and backbite. My grandfather was cal- • led ‘Dhansak ’ because he would . gather his friends and cook dhansak I for them in Igatpuri. Another was ! ‘Sodawaterbottle. ’ He used to change his colors just as the old bottles rocked A from side to side (they had curved bases). ” Some of the drivers, adds Maneckji, were also very mischievous. “There was one hero, Jal Cooper, who used to Sitting (left to right) come into Poona with the Madras Mail A.N. Zaveri, F. Nasserwanji, Naval at 1.30 a.m. In winter he would open Patel and D. Byramji all the doors and windows of the run- Second row (L to R): E. Warden, R. h » « L !v 1 ***! id f I. ( 1 I* , Kn- mi 14 ’i ’i ; N.N. Merchant, to go at two o ’clock in the night and all that, ” acknowledges Maneckji. Tantra agrees: “The new generation of Parsis ...... __ ____ _ _ _____ _________ —___ _ __ doesn ’t want to work irregular hours, ning room (restroom) and start all the Maneckji, R. Ardeshir, M. Dadabhoy We^ ha\^ actually slogged, worked fans, in summer he would close all the and M. Rustomji Third row (L to R): **¦ “ ....... doors and windows before leaving. Or, L.D. Patel and H. Nasserwanji when we woke up the next morning, we would find our clothes shifted onto someone else ’s mosquito net post, and our slippers missing. Then we would • know. Cooper has been here. ” But de ­ spite their closeness, there was no isolation from those of other com ­ munities, points out Tantra. “The community feeling was there, but still we mixed about with other people. ” Over the decades there has been a steady decrease in the number of Parsi Engine turner Y.R. Chitre(left) and mail driver (Grade A) Minoo P. Patel nights, but they , want to sit in air- conditioned banks. ” But for the men who have spent de ­ cades on the line, nothing can compare with the railway life, however arduous. “I enjoyed driving, I still love it, ” smiles Tantra. “Any time, it ’s a pleasure. ” And Patel, who retired af ­ ter 36 and a half years, agrees. “My favorite time was daybreak, especially in the ghats...the scenery, fog, hills... When I retired I missed the railways a lot. Even in my dreams I still drive trains. A foreign writer once said, ” he pauses to recollect the quotation. “‘The pension you get is the work that you do in your dreams. ’” 33 Parsiana December 1988DRAMA 46 Daring to be different” Jeroo Irani It had all the trappings and the rituals associated with a traditional Parsi wed ­ ding. As the incantations of the priests wafted over the hushed air, the couple was pronounced man and wife. Eager relatives surged forward to congratu ­ late the duo while the bride preened in her finery - the rich folds of her sari and the heavy jewelry adding to her lovestruck air. But the bride and groom were not a man and woman joined in holy wed ­ lock but two students of the J.B. Petit High School for Girls. They were enacting an original play on the Parsi freedom fighter Madame Cama, writ ­ ten by their principal Ms Shirin Darasha, and directed by well-known theater personality Ms Pearl Padam ­ see. The occasion was the School ’s annual drama festival which gives stu ­ dents, ranging in age from 14 to 16, an opportunity to face the footlights, and Darasha to tap the infinite histrionic talent in the School. Darasha describes theater as one of the great creative activities of the School and seems to have transmitted her stage fever to her students and staff. For every year, the festival of plays - a massive collaborative effort of the staff and the students, welded into a whole by the dynamic principal and an equally dynamic director - is put up with great gusto. Earlier, clas ­ sical or modern plays from the western stage were produced. In 1986, the prizewinning plays of a competition held the previous year were put up. Last year ’s play. Pantry Girls, was scripted by Darasha while Sangharsh Madame Cama on stage, unfurling the Vande Mataram flag I il The principal and students of the J.B. Petit School stage an original play on the little known freedom fighter, Madame Cama (also produced last year) was a collec ­ tive writing effort of the staff. Darasha is probably one of the few principals who writes plays for her stu dents to enact. And equally unusual is the fact that the performances are reviewed by the Press every year. So also with Madame Cama,which was hailed by critics for successfully V bringing to life a slice of history. His- •torical plays, which deal with living issues of the day, can be ephemeral artistic productions that age quickly. However, the focus of dramatic con ­ flict in Madame Cama is an issue which is still a burning one today, points out Darasha. It is the story of a lone woman, trapped and battling against an estab ­ lished order; trying to break out of the traditional mold of wife and mother that society is forcing upon her. Bhikhaiji Rustom Cama (played su ­ perbly by Tarini Bedi of Class X), once known as the ‘Mother of the Indi ­ an Revolution, ’ was way ahead of her times. Born into a rich Parsi family, she married into an equally rich one, and walked out on it all without a backward glance. When presented with a choice - cosy domesticity versus a life spent pursuing her burning desire to free India from the British yoke, she chose the latter. She worked with Dadabhai Naoroji in England for a while, got tired of the policy of consti ­ tutional agitation and adopted the direct revolution approach of Veer Savarkar. She decided to forge ahead on her own - holding meetings, pub ­ lishing pamphlets, building up public opinion against the rulers in Britain, and subsequently in Europe. The bat ­ tle finally culminated in her unfurling iO L*i ( 1 34 Parsiana December 1988 1 1t Scenes from the play: (Left) At Mme Cama's wedding (Below) An ailing Cama during her last days at the hospital cally giving birth to something. 1 can now read the play and see which sec ­ tions could be improved. ” The genesis Initially, however, Darasha had consi ­ dered an easier way out - putting up Annie Get Your Gun for the 1988 fes ­ tival. But the play was jettisoned as it was against the School ’s concept of a woman as a thinking, capable adult. “Annie gave up being a damn good shot to be with her man, ” says Darasha, faint disapproval glimmering in her eyes. “We considered giving the play a new twist. But finally aban ­ doned the idea. ” When the School ’s music teacher Ms Jean Kalgutkar suggested that Darasha write a play on the little- known Parsi revolutionary Madame Cama, the principal ’s reaction was dis ­ may: “I don ’t know anything about her except that she unfurled a flag somewhere in Europe. ” The music teacher argued persuasively. “We don ’t know much about her perhaps because she was a woman, ” (which galvanized the principal into action). “And also because the contribution of the minority communities to the free- turns to the country that she loved and creaking limp. This is perhaps due to dom struggle is not so well-known. ” missed when in political exile. She dies the fact that in the first act the friction Darasha launched into the project eight months after her return, alone, in Madame Cama ’s personal rela- with grim determination. She did not bereft and penniless at the Parsee tionships provides dramatic conflict, have to delve into reams of research General Hospital. In the subsequent acts, which rely on material or flick through parchment If, at times, the actresses and the historical facts and her public life, the paper tomes to discover what made parts they played seemed to become conflict is diluted. Darasha could also this intrepid woman tick. For her one, it testifies to Darasha ’s dramatic be criticized for not capturing all the ignorance of Cama ’s contribution to craftsmanship and Padamsee ’s deft varied facets of Madame Cama ’s char- history was shared by virtually the rest touch. Tarini Bedi, the leading lady, acter. For the play concentrates on of the world. “There was really no held center stage almost from the rise Cama ’s magnificent obsession - liber- comprehensive record of her life, ” of the curtain, and her hold was not ating India from the British yoke - to said Darasha. “I had to rely on little relaxed until the climax and the end. the exclusion of almost everything pamphlets that give the bare historical At times she seemed to vibrate with else. facts. ” Finally, she came across Ms emotion (making the audience vibrate Despite the flaws, Darasha seems to Khorshed Sethna ’s book Madame with her) and exuded, at other times, a have matured as a playwright and has Bhikhaiji Rustom Cama in the Builders lofty hauteur. She embodied, at all acquired a better command of the of Modern India series. “As I read it, I moments, grace of movement and per- medium. The message is less strident began to understand the woman for feet timing. and the dialogue flows more smoothly the first time. She was a wonderfully Riddled with pathos, poignancy and' and credibly in Madame Cama than it humane person. She was a great giver: humor, what comes across finally in did in Pantry Girls. “My mind runs of herself, her time, energy and the play is a sparkling, harmonious much faster than my pen, ” observes wealth. She was unwilling to com- welding and a neat plot that races Darasha. “I felt as though I was physi- promise her ideals, her personality. the Vande Mataram flag at the Second International Socialist Convention in Stuttgart in 1907, with Cama declar ­ ing: “This is the flag of India ’s Inde ­ pendence. Behold, it is born, sanc ­ tified by the blood of martyred Indian youth. I call upon you gentlemen to rise and salute this flag of Indian Inde ­ pendence. ” Even after this, she con ­ tinued to wage her one-woman war against the colonizers, resulting in her arrest by the French who had to bow to pressure from their Allies. Introduced on the stage when in her teens, Cama in the play slowly blos ­ soms into a self-possessed young woman. When she left Indian shores, she had vowed never to return on a British passport. But, inexorably, loneliness in a foreign land, age and blindness overtake her, and she re- along, occasionally slowing down to a missed when in political exile. She dies the fact that in the first act the friction Despite the flaws, Darasha seems to Khorshed Sethna ’s book Madame 35 Parsiana December 1988h®* "’“y women woiUd rorporated, illustrating the maxim that Somhay Chronicle- and Cama and her ... . , . . tiot written, they are rewritten. ” illuminating insight However, the basic conception and the substance are seldom changed. The Literary license less ^ves one an illuminating insight However, the basic conception and the nursed her ailing mil- substance are seldom changed. The Literary license she changes that are made in the course of “I had to Use literary license because a sss? teSE 5 bog the inherchoiceofmaterialandportraved “But what was truly horrendous was an month she would regularly send Rs 30 bring the printed tonld h? f i-°"g speeches she and polishing, Darasha was selective day. would have to deliver would bog the in her choice of material and portrayed o^n and that peo^e would find only the most dramatic milestones in draping the girls in their saris '’’'17..ah« in her choice of material and portrayed ¦ „ _ , . . . despair. We didn ’t realize portrays the relationship between that the girls would have to change so I Ama ann npr KiicKon/4 r____ .1 ... ® ed by Pia Sabharwal), editor ot The er the lilies and^ would not eration, and the speeches were shor ­ tened and tightened. Other sugges ­ tions made by the children were in- Importer of Houseware in London requires o person to inspect/ control/source/ond attend to ether needs to ensure quality etc of goods purchosed from Indio. Applicant must be willing to travel to all ports of Indio ond should hove impeccable references for honesty ond integrity. Interviews will be arranged during my visit in February 1989. Write with bio data and references to: Jehongir Sorosh Prized Possessions Lid 10 Barley Mow Passage London W4 4PH SfT?, Rustom (play- fast. ” Often they would have to deliv- ------------i arrive on cue because the sari had not been draped. At the end of the first dress rehearsal “Pearl was bawling, the teachers were bawling, and worst, the children were bawling. ” But by the time of the second and third dress re ­ hearsals, a system had been worked out to dress the actresses speedily and efficiently. Tarini had several changes in the play. For her wedding scene she had three girls and two teachers dress her! Ultimately, one goes to see a play in order to be amused, excited, in ­ terested and exalted. In other words, the arousal of emotion in the audience is the litmus test. The portrayal of Cama ’s last days is poignant, as the bent old lady does not even have enough money to tip the maid in the hospital who takes care of her basic needs. The fraction of a second ’s pause between the fall of the curtain and the outbreak of applause was evi ­ dence of the fierce tension in the audi ­ ence, moved by the lonely battle of a woman who had “dared to be diffe ­ rent. ” As thunderous applause rent the air, one could feel the waves of pent up emotion which surged and en ­ veloped the young actresses who had come onto the stage to take their final bow. 36 Parsiana December 19884 COMMENT “Why I became A ZOROASTRIAN” ! William H. Brawner A troubled American finds solace in Zoroastrianism I have been a follower of Asho literally. I have enough broken bones ing that somehow I must have done Zarathushtra, to the best of my ability, to last more than a lifetime. something wrong to bring this down on for the past six or seven years. My wife The schools mostly ignored me. I me - this wrath of God punishing me is also a Zarathushtrian and we are was labeled “retarded, ” stuck in the for my sins. So, when my mother sud- raising our two-year-old daughter in back of the “slow ” class and largely denly decided, when I was 14, that the the Good Religion. given up as a hopeless case. Along family must go to church, I was over- To date, I have not yet undergone with my hearing loss, I had a learning whelmed by the Christian message of formal conversion. I have been in disorder which caused me to invert forgiveness, and I went through the direct contact with the community numbers and letters so that 345 would “second birth ” experience (as they say only a short time. There are very few become 543 in my mind. “accepted Christ as my personal Zarathushtrians here in the West and It wasn ’t until I was 17 that a counci- savior ”). At the time, it was very real these are difficult to find. While mem- lor at school took an interest in me. and intense to me. So, even though I bers of other religions go out of their She had my hearing tested and, de- no longer believe that way, I have a way to let people know how to contact spite opposition from my father, sent genuine understanding of fun- them, Zarathushtrians seem to try as me to a speech therapist who taught damentalist Christians. much as possible to hide and to avoid me how to read lips and how to speak any such contact. I finally located the clearly. It was hard work but now to change things for a while. I studied California Zoroastrian Center after a many people are unaware that I am the Bible intently every day, spending long and frustrating search. deaf when I speak to them. I do mis- hours at it daily. I rapidly became a To enable you to understand why I pronounce some words and my speech star Sunday school pupil...with large have chosen the Good Religion, I is still a bit strange but ho longer sections of Christian scripture cojnmit- would need to tell you a little of my life markedly so. Most people assume that ted to memory. story: I am a foreigner and are surprised to Still, things remained the same. My My hearing is severely impaired - learn that I can ’t hear. This councilor hearing loss was still there. I still legally, I am deaf. I was bom this way. also had a psychiatrist test my intelli- couldn ’t speak clearly. And I con- I did not learn to speak until I was gence and found that I am not re- tinned to have few friends. I didn ’t let seven or eight years old and then only tarded and so moved me into normal these things shake my faith, with difficulty and not at all clearly, classes. This was not the best thing to My hearing loss was not diagnosed un- do since I was not socially prepared for began to see contradictions in the Bi- til I was.eight and then the diagnosis the change. ble, contradictions between Bible pas- was ignored because my father was un- Life was “hell ” for me as a child and sages and what my church taught, willing to accept it. His verdict of my I was extremely unhappy. Somewhat logical conflicts between various doc ­ problem was that I was faking in order naturally, I turned to religion for com- trines, and between Christian doctrine to get attention, and all I really needed fort. Like other hearing impaired and and the world around me. was a good beating - something that physically/emotionally abused children, he did not fail to administer, quite I bjamed myself for my problems, feel- had believed that I was called to be a It wasn ’t until I was 17 that a counci ­ lor at school took an interest in me. of Accepting Christ as savior seemed But the more I studied, the more I From the time of my conversion, I 39 Parsiana December 1988 iBut, I could not escape the ques- feting or death, is an evil act. Similar- minister. So, in spite of the conflicts I But, I could not escape the ques- fermg or death, is an evil act. Similar- felt inside,! went off to a seminary tions which had plagued me earlier: If ly, if the world is as God created it, where I was a terrible student. God is truly good, all-powerful and all- then He is responsible for the actions Academically, I had difficulty with the knowing, why did He create a world of nature, if not for those of man. fact that we were required to keep , which is imperfect - filled with evil, When a hurricane kills hundreds of notes and these notes formed a large pain and suffering? people, God is to blame for He cre- The Jewish answer to the problem ated the laws of nature under which of evil is basically the same as is found that hurricane operates...if in fact fact that we were required to keep which is imperfect - filled with evil, part of our grades. I find it impossible to take notes since I can ’t write with ­ out looking at the paper and I can ’t in Christianity (and also held by some those laws are in operation as He plan- ‘hear ’ without looking at the instruc- liberal Zarathushtrians): If God had ned them. The ignorance of men con- tor ’s lips. And copying someone else ’s created a world without evil, we would cerning those laws is no more an ex ­ notes was considered cheating — no ex- have been like robots without free cuse for His action than is the ignor- ceptions granted. Most of all, I was a agency. God could have created us ance of the man standing in a crowd ............___ •____' 2 ''1 - ’ - ’ j-------free will when I shoot into it. In both cases, an questions instead of accepting the which necessitates the possibility of evil has been committed. ’ •’ ’T-J Judaism, Christianity and Islam all yetzer-tov (good inclination) and the teach a theory of evil that can be suni- yetzer-ra (evil inclination) and then set med up as: Evil does not exist; it is us free to choose between good and merely the absence of good. Imagine evil. Our purpose here is to learn to the comfort this doctrine must give to reject the evil and embrace the good; those pyents standing by the grave of to develop strength of character and to their child. And if we should die in an come to love God freely of our own earthquake here in California, would choice. comfort our dying thought that our This is not a solution to the problem This absence-of-good doctrine con- We would like to think that God is absolutely all-poweiful, but the re^ty of moral and physical evil leaves us no choice notes was considered cheating - no ex ­ problem student who asked troubling perfect but chose to give us teachings at face value. After a year choosing evil. He planted within us the We share guilt with the evil-doer for any evfl done. God is also bound by this rule, tf He is just because if God is all-knowing and all- e^^ce of ^od? it comfort our dying thought that our powerful, then He has the knowledge and the ability to create a perfect world, free of evil, pain and suffering without depriving us of free will. Free will implies freedom of choice but does not necessitate that the choice be be ­ tween good and evil. We are faced with many choices ev- and a half, I was asked to leave. (I would have left anyway since I no lon ­ ger could believe what I was being taught there.) After that, I drifted from job to job. These were very difficult to find and to keep. If I told employers that I am deaf, they wouldn ’t hire me. Yet if I neglected to tell them, they would la- ery day, but in actuality our options ter fire me legally for omitting that in ­ formation on my employment applica- abilities. I can choose to go live m tion. Either way, I was out of work. Hong Kong, but if I lack the money for During this time, I continued to transportation or am unable to obtain study the Christian faith. You name 1 " the Christian sect, the chances are very tricted though the choice is still valid, good that I have been to their worship When we meet another person, we with them, broke bread with them are limited by our circumstances and Hong Kong, but if I lack the money for •• permanent residency, my option is res- ; tradicts a basic teaching of all three services, studied with them, prayed have many options ranging from love religions: the omnipresence of God. If jin mem uiukc uieau wid. vhv.u. to hate. We do not need evil choices in God is perfectly good and He is pre- " I tried to handle job problems, the order to have free will. It is true that sent everywhere, there is no place that problems from my childhood and the we need to develop character, but we evil or the absence of good can exist, religious conflicts that I was experienc- need to develop character because evil Either God is not present everywhere ing until I couldn ’t do so any more. In exists. We don ’t need evil so that we or is not perfectly good, or else this ® . . .... ___ _________ ttiA/irv that pvil is thft ansp.nce nt eoou one 1 wrists and almost died. I ended up in a psychiatric ward and frankly, I remain suspicious of modern psychiatry to this The originator of an action is responsi- tween good and evil is not of function dav It did nothing to help me, but ble for the ultimate outcome of his ac- (nor of absence) but of substance, of being there gave me t ------------------ that I had to reject Christianity totally. This left me without a religion, and I strikes and kills someone. Even it I aid turned to my ancestral religion, Juda- i " ism. Judaism is not a theological reli- 1-------------------------- ’------ .- .1.. gion. It is centered on practice, not less responsible. To inflict suffenng or and Sikhism...often going to learn ® __ • , , , j__4.v__ __ aifkat* Kx7 HirAf'tlv TmiTi mpmhp.rs nt these tAlthS. dogma. Here I was able to drop my theological questions for a ' simply practice the religion. to hate. We do not need evil choices in God is perfectly good and He is pre- . . - - I , childhood and the we need to develop character, but we evil or the absence of good can exist, religious conflicts that I was experienc- need to develop character because evil Either God is not present everywhere night of dark despair ' I slit my can develop character. theory that evil is the absence of good • • ’• ’ ’ . J • Indeed, if God is pure goodness. He is simply false. Evil is not merely the would not create a world with evil in it. absence of good: the difference be ­ tween good and evil is not of function time to realize tion. If I fire a bullet into a crowd, I essential nature. We have a responsi- am responsible for the fact that it bility to oppose evil. ____________ __________Z 1" ’1 These thoughts led me to leave not know that person, and bore no ill Judaism. I went on to study Buddh- feelings towards him, I am neverthe- ism, Hinduism, Taoism, Shintoism death on a sentient being, either" by directly from members of these faiths, time and commission or omission, when it is Eventually, I came across references within our power to prevent that suf- to Zoroaster in various books. I had 40 Parsiana December 1988first read about him while in my teens i ' ‘ ‘ ____ f ..... .__ and although I found him interesting ledge of the danger confronting him, then, I was not yet prepared to accept would be a fool to stand on the ex- a non-Christian solution. pressway. But mankind is not an adult. I learned of Zarathushtrian We are but infants - without know- monotheistic dualism which defines ledge God as perfectly good, totally just, all- confronting us or the ability to over- - ,................... . ¦ come them. The only way this analogy have failed and many people are ^^an- with his faculties intact and with know- own salvation alone is far from obtain ­ ing it. We must wage peace society by society, nation by nation until we are at last one world, one community. The weapon we must use in the struggle is or experience of the dangers the Good Religion of Asho Zarathushtra. The traditional Western religions knowing, yet limited in His power come them. The only way this analogy have failed and many people are aban- temporarily by an opposing being, a could stand would be if God hadgiven doning them, only to find themselves semi-god, powerful, uncreated and yet us full knowledge of natural law and without any real alternatives. Western not eternal. (Ahura Mazda - the wise eternal, ever-living creator-alone can ____________ _________ _______ ____ rightfully be given the title ‘God. ’ He did not, He cannot escape moral teachings of the Prophet. Since Angra Mainyu is not wise, nor — ' - -- - eternal, nor creative, the title cannot be applied to him.) For me, this solved the problem of how a good God could permit evil to exist in His creation. There are three aspects of God involved in this: good ­ ness, knowledge and power. We cannot limit God ’s goodness, for who would desire to serve a whimsical God who vacillates between good and evil? Such a changeable God would be a tyrant and unworthy of intelligent worship. We dare not limit God ’s knowledge for this aspect is the one which assures us that all will ultimately responsibility for our sufferings if He lieve that this is a job which is best handled by converts, for the mission- I don ’t have much faith in science in ary impulse and mind-set does not come naturally to Parsis. Perhaps the ‘born Zoroastrian ’ com- two major world wars and many other mimity lives so close to the light that it I us has come to take the light for granted, moral and physical evil in this world the means for self-destruction. We are For those of us who were not raised ih leaves us without this choice. There is unable to live in peace with each other the light of the prophet ’s teachings, one thing which must limit God if He nor to find peace within ourselves, they are a tremendous revelation is truly good: His own nature. He must Our civilization is materially, technolo- which we cannot take for granted. We doing evil. Thus He would not create a morally bankrupt. There is no reason revelation with others who are still lost in the darkness. The Chinese say, “It is better to light one candle than to curse the darkness. ” And the Good Religion is far more than a small can ­ dle-, it is the very Sun of divine revela ­ tion to humanity. _ _ Naturally, there should be no dis ­ our faith do not see natural calamities been basic to the Good Religion. It is harmony between the new converts as being evil, but I do. The example of unique among the religions of the and born Zarathushtrians. This must a man being foolish enough to stand in world and provides such a perfect be stressed, the middle of a busy highway without answer to the age-old problem of evil expecting to be hurt is an illustration that it must have been revealed to the cited to explain the view that natural prophet by Ahura Mazda, calamities are not evil but merely mis- I.................. . understood aspects of the divine just civilization. But I believe that the order. According to this view, the suf- road ahead is a long, hard one and we ferings and deaths of people in natural must struggle to gain each and every calamities are not examples of evil but step. The struggle against evil must be merely of human ignorance and stu- fought and won, individual by indi- pidity. I think that this example is vidual, but it must not stop there, totally inappropriate to the human There is no salvation apart from the ___ v.. situation. An adult, intelligent person, community. Anyone interested in his Obispo, CA 93401, USA. of us full knowledge of natural law and without any real alternatives. Western the ability to immediately overcome man is in search of a new faith, and I the physical dangers we face. But since believe that we have the answers in the Westem man is in search of a new faith, and I believe that we have the answers in the teachings of Zarathushtra ¦ The Good Religion satisfies the needs of my soul. Many of my prob ­ lems continue. I am still deaf and I still have difficulties finding good jobs but I have peace of mind and am able to work at overcoming these problems. As good soldiers of God, we must ex ­ pect hardships on the battlefield. The spoils are to the victor but normally only after the war has been won. I would like to see the creation of a Zarathushtrian missionary organiza- tion here in the West which would be W staffed by converts and aimed at obtaining converts to the faith. I be- work out for the best. We must believe indeed created the world this way. in a God who knows what He is doing I ’ ' ' * ' ’ ' or else abandon all hope. This leaves itself nor do I have a belief in unli- us with God ’s power. Admittedly, we mited progress. We have been through would like to think that God is abso- 1 ... lutely all-powerful, but the reality of armed conflicts. Science has given be incapable of thinking, saying or gically and scientifically advanced but have a duty to share knowledge of this r* ¦ ¦' .. .... - - world where His children suffer as to believe in unlimited progress when they do in this one. And He must be our cities are falling apart and, in some limited by evil. Where evil is, good is areas, the gangs have become more not - not because evil is the absence of powerful than the police, good but rather because these two are total opposites. Many in the reform movement of tween good and evil. This has long I do recognize the existence of Ahri ­ man and the on-going struggle be- This is my dream. At this time, I do not have the funds necessary to under ­ take such an enterprise but I remain I believe in the creation of a perfect, hopeful. i 42 Parsiana December 1988 The above is an edited version of a letter from William Brawner (an American of Judeo- Christian origin) to Parsiana, published with the author’s permission. A second piece, detailing an individual’s right to choose to be a Mazdayasni, will be published in January. The author wel­ comes correspondence at Box 16024, San Luis JMILESTONES The data on births, marriages and deaths has been compiled from infOTmation provided by various newsletters, as well as anjumans in India and abroad, courts and hospitals. It must be pointed out that this informa ­ tion is not always complete or consistent. One marriage regis ­ tered with the Registrar of Civil Marriages in the month of June has been carried a second time as it was also registered with the Bombay High Court in the month of October. Of the 73 Parsis who died in Bombay, 23 fell prey to heart disease while 12 succumbed to old age. The other killers were cancer (eight), pneumonia and lung diseases (seven), brain dis ­ ease (four), dehydration and diabetes (three each). Hyperten ­ sion, Parkinson's disease, septi­ cemia and liver failure claimed two victims each. Isolated cases of ulcer, blood disease, bronchi ­ tis and nCTvous disordCT were also registCTed. If the readers have any infor ­ mation they would like pub ­ lished, some proof to ensure the vCTacity of the report would be requir^. BARODA Died Gulamai Framroze Dinshaw (85), on September 28, 1988 BOMBAY Born A girl to Parivaz and Manchi Bali^joria; November 1 A girl to Zarine and Hoshedar Panthaki; November 1 A boy to Dilnavaz and Fershid Hushmandy, November 2 A girl to Bina and Micky Iraru’ , November 2 A boy to Soonu and Marazban Darukhanawala’ , Novonber 3 A girl to Pervin and Perses Bi limo ria; November 4 A girl to Sabhi and Sarosh Dubash’ , November 7 A girl to Nergish and Zarir Govekar, November 9 A boy to Kermin and Behram Gheesta; November 11 A boy to Parizad and Percy Dumasia; November 12 A boy to Nabir and Homi Irani; November 12 A boy to Sanober and Deenyar Kaka’ , November 12 A girl to Mona and Tehmurasp SaklaC, November 12 A girl to Sabita and Neville Umrigar, November 12 A girl to Rukhshana and Beram Bode; November 13 A boy, Kyrus, to Huzan and Rustom Sethna; November 14 A girl to Siloo and Khushroo Ghadiali; November 15 A girl to Deena and Zaigham Huque’ , November 15 A boy to Pinaz and Noshir Kumana’ , November 15 A girl to Khurshid and Jolly Siganporia; Noverriber 15 A boy to Maharukh and Adi Doctor, November 16 A boy to Nina and Mac Bodhanwalla’ , November 17 A girl to Kety and Pillo Mistry’ , November 17 A girl to Parizad and Bomi Shroff; November 19 A girl to Roda and Jinu Chikliwalla; November 20 A girl to Mahnaz and Bakshi Irani; November 21 A boy to Zarin and Dadi Hataria; November 22 A boy to Binaifer and Aspi Hilloowala; November 23 A girl to Aban and Neville Kapadia’ , November 24 A boy to Khianush and Rurru Dad^hoy; November 26 A girl to Kashmira and Garshasp Irani, NovembCT 26 A girl to Homai and Sorab Irani, November 26 A boy to Natasha and Dinyar Kap^ia; November 27 A girl to Freny and Khurshed Vazir, November 27 A girl to Ruby and Rohinton Todywalla; November 29 Married Khurshid Barjor Mody of Ahmedabad and Farhad Jivanji Jamadar, October 23 Armin Adi Pohocha and Zareer Peshotan Wa^a-, October 23 Gulshan Noshir Bilimoria and Hosheder Kaikobad Rabadi’ , October 25> Meher Pluroze Gorimar and Kersi Jal Dubash’ , November 1 " Jasmine Marzban Irani and Vistasp Maneck Dastoor’ , November 6^ Sandra Kenneth Redder and Sarosh Shapoor Irani; November 7 - Khurshid Minocher Bhesania and Hoshang Nariman Kalyaniwala; November 13 z Persis Rustom Mowdawalla and Percy Minoo BatUwalla’ , November 14 Tushnamaiti Pheroze Tarapore and Percy Homi Sasuri, November 14 Farshak Phiroze Wadia and Dinyaar Rustom Vajifdar, November 14 Jasmine Sorab Dastoor and Darayas Behram Bhof, November 15 Delna Cawas Lalkaka and Darayus Ardeshir Mehta’ , November 15 - Feroza Ratanshah Ferozshah of Hyderabad and Neville Shiavax Bachana; November 17'- Vabiz Rustom Irani and Aspi Eruch Chaina of Indore; November 17 Havovi Pesi Chubb and Sammy Phiroze Medhora; November 17- Bakhtaver Nanabhai Patel and Gev Cyrus Ayrton’ , November 19" Nilufer Tehmurasp Tavadia and Sarosh Hosi Doomasia; November 20 Yasmine Bomi Anklesaria and Kaizad Eruch klavia; November 21 - Farida Jalejar Pardiwala and Jamshed Godrej Hodiwala of Surat; November 24- Zenobia Sam Mehta and Cyrus Noshir Kerawalla; November 24 _ Jasmine Rustomji Mehta and Hormuzd Bcduidur Masani; NovCTnber 24 ~ Kerbi Jamshed Tangri and Arish Maneck Patei, November 24 - Zarina Aspy Dadabhoy and Shaharukh Sam Gandhi’ , November 25 - Maharukh Aspy Dadabhoy and Viraf Keld Lelinwalla; November«25 - Huffish Ferdoon Mistry and Shahrookh Cyrus Dumasia; November 26 — Nilufer Jalejar Elavia of Surat and Nariman Nowrozji Dhalu of Bulsar; November 27 - Keshrrura Pestanji Bhesania of Dahod and Dinyar Navroz Jalnawala of Jalna; November 27- Parwana Hormuzdyar Irani and Aflatoon Rustom Khodavandi’ , Novranber 27 - Rashna Cawasji Engineer and Dinyar Honu Rustomji; November 27- Pervin Keki Dastoor and Marzban Phiroze Sadri', tioyember Roshni Dara Kc^adia and Cyrus Keki Taraporevalla', Novanber 27 — Shemaz Firoze Daji and Murzban Rustomji Thunthi', ’ November 27 ' Tanaz Gustad Vagbaiwala and Kersi Phiroze Vaghai- wala; November 27 Nagja Nari Pavri and Cyrus Soli Bamji’ , November 28 Kamal Keki Raruielia and Aspy Adarbad Panthaky; November 28 - Ketayun Rusi Dalal and Mehernosh Keki Parekh; November 28 . Died Jal Navroji Bharucha (83), residing at B-4, Shirin Mans, Gamadia Clny, Tardeo, 400007; November 1 Sorabji Framroze Kotwal (92), F.S. Panikh Dharamshalla, 34, Hughes Rd, 400007; November 1 Perin Bahadur Patel (72), 683-B, Khareghat Rd, Parsi Clny, Dadar, 400014; NovembCT 1 Boman Shavakshaw Talati (81), Khodad Bldg, Opp Sales Tax Office, Mazagaon, 400010; November 1 Feroze Rustomji Mistry (71), 'C,' Wassiamull Bldg, Grant Rd, 400007; Novonber 2 Jehangir Sohrabji Randeria (84), B-3, Nowroz Baug, LaU)aug, 400012; November 2 Piroja Nadirsha Sethna (89), 12-A, Mayflower, Carmichael Rd, 400026; November 2 Adi Pallonji Bhathena (68), Cama Bldg, Gilder Lane, 400008; November 3 Tehmina Dara Mehta (77), 22-A, Mistry Bldg, Maraya Hill, Mazagaon, 400010; November 3 Allamcu Jamshedji Gilder (89), Aspen, Perry Cross Rd, Bandra, 400050; NovembCT 5 Jal Bejanji Pardiwala (64), Dina Ter, 68, Wodehouse Rd, Colaba, 400()05; November 5 Minocher B. Dastoor (75), 33, Gonidhi, Hill Rd, Bandra, 400050; November 7 Jer Shiavax Dotiwalla (81), 2/4, Rustom Baug, VictCTia Rd, Byculla, 400027; November 7 Sam Dinshawji Khambata J ! I 44 Parsiana December 1988/ M Kasinath St, Tardeo, 400034; November 13 (57), G-15, Cusrow Baug, S.B. Rd, 400039; November 7 Behram Jehangirji Presswalla Rustomji Navroji Kerawala (81), Presswalla Bldg, 190, ’ - - - Lamington Rd, 400007; November 7 Gool Dhunjishaw Vakil (JT), 26-B, Hari Nivas, New Queen's Rd, 400004; November J Jehangir Khodamurad Afkham (47), Macawee Mans, 7 Gunbow St, Fort, 400001; November 8 Jamshedji Palonji Bamji (79), 3IS, Dhanbai Wadi, Dadabhoy Bachubai ^hangirj'^ Mogul Rd,Vi\ePai\e(W),4OOG56; November 8 Najamai Hormusji Bharda (75), 5/11, A.H. Wadia Baug, Parel Tank Rd, 400033; November 8 Sheroo Homi Bharucha (71), Sethna Bldg, Princess St, 40(XX)2; November 8 Mehra Merwanji Gandhi (84), November J5 Q -7, Bharucha Baug, Andheri (W), 400058; November 8 Dina Nadir Patel (69), 13/2, Godrej Hillside Clny, Vikhroli, 400079; November 8 Gaimai Jehangir Ghadially (87), 2(>9nQ, Contractor Bldg, Dr Ambedkar Rd, Parel, 400012; November 10 Soona Jamshed Engineer (75), 6/8, Rustom Baug, Victoria Rd, Byculla, 400027; November 11 Earuch Shapurji Variava (75), US, Rustom Baug, Victoria Rd, Byculla, 4(XX)27; November 11 Jehangir Meherji Balaporia (J3), 301-A, Cosmos, LolAandwala Complex, Andheri (W), 400058; November 12 Alamai Shorabji Motishaw (81), 35, Sanchetty Hse, Khetwadi 4th Lane, 40(XX)4; November 12 Sheroo Rusi Patell (72), 'G,' Shapur Baug, V.P. Rd, 400004; November 12 . Baimai H. Vania (90), Mehta Bldg, Khan Est, Mahim, 40(X)16; November 12 Homai B. Antia (83), B/32, Nowroz Baug, Lalbaug, 400012; November 13 Banubai P. Hodiwalla (80), 12A-2, New Khareghat Clny, Babulnath, 4(XXX)7; November 13 Pestonji Shapurji Katrak (89), Room 9, Hormaz Baug, (87), J-10, Dalal Est, Lamington Rd, 400008; November 13 Dhanmai Tehmurasp Randalia (66), Motiwalla Bldg, Proctor Rd, Grant Rd, 400007; November 14 Darabshaw Phirozeshaw Bhesania (77), B-7, White Rose Hsg Soc No 4, Perry Rd, Bandra, 400050; November 15 November 20 Dina Dara Rivetna (76), 686, Khareghat Rd, Parsi Clny, Dadar, 400014; November 20 Kaikhushroo Khurshedji Kharas (81), F.S. Parukh Dharamshalla, 34, Hughes Rd, 400007; November 21 Keki Nusserwanji Mistry (64), Thoothi Agiary, 105/106, Walkeshwar, 400006; November 21 Mottan Hormusji Mowji (81), Sethna Hse, Khetwadi Cross Lane, 400004; November 21 Pali Phirosha Chinoy (74), 10/7, Mody Bldg, Gamadia Clny, Tardeo, 400007; November 22 (86), 613, Dinshaw Bldg, Jame Jamshed Rd, Dadar, 400014; November 15 Darabshaw Adarji Mundroina Ardeshir Rustomji Irani (82), (79),F.S.Parukh “ .................... " ’ Dharamshalla, 34, Hughes Rd, 400007; November 15 Honu Framroze Tata (74), 583, Chira Bazar, 400002; Khareghat Clny, Hughes Rd, 400007; November 27 Shirin Hormusji Bharucha (80), Mani Mhl, Behind Opera Hse, 400004; November 29 Dossabhoy Jehangirji Paowala HI'), 695, Mistry Bldg, Dinshaw Master Rd, Dadar, 400014; November 29 Soonabai Rustomji Ghalla (77), B/4, Sayed Bldg, 324, Grant Rd, 400007; November 30 Rustom Minocher Dastoor (68), A/10, Bhagwati Soc, Linking Rd Extension, Santa Cruz, 400054; November 30 CALCUTTA Born A boy, Dravast, to Senober and Cyrus Meherji', November 1 749, Mithu Villa, Parsi Clny, Dadar, 400014; November 22 Dinshaw Burjorji Bharucha (65), C/o Ms D.P. Banaji, 10-C, Lalkaka Bldg, Gilder Lane, 400008; November 23 Hilla Daran Kanga (85), Captain Bldg, Zoroastrian Clny, Chikalwadi, 400007; November 23 Hormasji Gustadji Kapadia (92), 665, Band View, Parsi Clny, Dadar, 400014; November 23 Bejonji Framroze Chacha (85), 21A/2, Surya-Kiron, Pan Gully, Cumballa Hill, 400036; Jamshedji Palanji Aga (71); November 24 J ehang ir Kaikhushroo Irani (Abdahi) (70), Seva Sadan, Opp Gamdevi Police Stn, 400007; November 24 Alamai Dosabhai Daboo (97), KPA, Darya Mhl, Nepean Sea Rd, 400006; November 25 Homi Khaikhusru Vandrewala AUamai J. Cheezgar (78), (74), 16, Dubash Bldg, Gamadia Clny, Tardeo, 400007; November 25 Pervez Tehmurasp Daruwala KARACHI Born A girl to Roshni and Rointon Shrojf-, August 22 Framroze Phirojsha Daboo (94), R-7, Cusrow Baug, S.B. Rd, 40(X)39; November 16 Jal Hormusji Balsara (59), F-47, Cusrow Baug, S,B. Rd, 40(X)39; November 17 Piroja Sheriyar Irani (69), K-3/33, Merwanji Cama Park, Cama Rd, Andheri (W), 4(XX)58; November 17 Bacha Sorabjee Karanjia (62), Umrigar Bldg, Chikalwadi, Tardeo, 400007; November 17 Hutoxy Rustomjee Vazifdar (28), 7/7, Panthaky Baug, Andheri (E), 400069; November 17 Sorabji Burjorji Dhatighera (74), 6/13, Parsee St, Jama Masjid Lane, Kalyan, Thane, 421301; November 19 Goolbai P. Dubash (95), Room 15, Tata Clny, Bldg 4, Tardeo, 4{XX)34; November 19 (50), Mahavir Gyan Co-op Hsg Bombay, 400026; Aimai Dhanjishaw Mehta (87), Soc, Sai Nagar, Vasai (W), Cassinath Bldg, Kasinath St, 401201; November 26 Tardeo, 40(X)34; November 19 Rati Ratanshaw Umrigar (60), Kaikhushroo Phirozshaw Daver (79), 5, Master Chmbs, Cinema Rd, 400020; November 20 Polly Rustom Mogul (50), 674, TPS HI, Santa Cruz (E), Parsi Clny, Dadar, 400014; Novanber 20 Behram Eruchshah Morena (57), A-38, Nootan Nagar, Guru Nanak Rd, Bandra, 400050; November 20 Aloo Manek Patel (58), lO/B/24, Takshila Apt, Andheri (E), 400069; 401201; November 26 Mody Hostel, Worli Naka, 400018; November 26 Rattans haw Dinshaw Bookbinder (89), 73, Prabhav 4(XX)55; November 27 Dina Jehanbux Dastur (81), 31, St Paul Rd, Bandra, 400050; November 27 Jimmy Ardeshir Moos (64), Arsiwalla Mans, Wodehouse Rd, Colaba, 400005; November 27 Jal Sorabji Sanjana (87), 26, 45 Parsiana December 1988 Died Gaimai Jehangirji Amalsad (82); September 2 Najamai Faramroze Daruwala (6Sy, Septembar 2 Shera Mehervanji Umrigar (13)-, September 2 Sqjtember 3 POONA Died Roda Soli Cama (73), 56, Wonderland, 5, Mahatma Gandhi Road, 411001; September 1 1964, West St, Camp, 411001; September 19 Khurshedji C. Bumla (76), Somerset Place, B. Desai Rd, September 29 Mehra N. Engineer (84), J.N.Petit High School, Bund Garden Rd, 411001; October 7 Shirin R. Irani (60), Near Byculla Stn, Delile Rd, Bombay, 40(X)27; October 7 Ardeshir S. Irani (87), 875, Dastur Meher Rd, 411001; October 29 Baby of Zenobia N. Patel (stillborn), 5, Star Apts, Bund Garden Rd, 411001; November 14_____________ Compiled by Roxana H. KakaIN MEMORIAM MUSICAL GENIUS Kaikhosru Shapurji Sorabji Khursheed N. Khurody ft. “Who was it who said that the English religious faith. In the ancient were the silliest race in Europe after the Zarathushtrian Parsi co mmuni ty, to Swedes? How long is it going to be which on my father ’s side I have the before they get it into their goddam silly honor to belong, this ceremony is nor ­ heads that a Parsi is not, never was, and mally performed, as in other faiths, in never could be Indian? That those who childhood, or owing to special circum- were bom in the confines of India are the stances as in my case, later in life, when European and Eastern influences are citizens of that beastly place and that is I assumed my name as it now is or, in the found in Sorabji ’s compositions. Im- their misfortune and not their fault. One words of the legal document in which pressionism is evident in the early works, thing above all infuriates me and that is to this is mentioned ‘ ...received into the as is the influence of certain late roman- bc called English or British for no better Parsi community and in accordance tics such as Busoni, Messi aen and Syma- reason than that I happen to have been with the customs and tradition thereof, is nowski. born in this country. Is a kitten, bom in now and will be henceforth known as ...’ Sorabji ’s music is dense, highly a dog kennel, a puppy, I ask you? ” had and here follows my name as now. wrought and elaborately decorated, been Ae query of Kaikhosru Shapurji “Certain lexicographical ’canaille, ’ Only a handful of pianists could possibly Sorabji, the musical recluse who died on one egregious and notorious specimen conquer the intellectual and technical October 15,1988 at the age of 96. particularly, enraged my complete sue- difficulties. And so, in 1936, Sorabji Bom in Chingford, England in 1892, cess in defeating and frustrating their imposedabanforbiddingallpublicper- his father was a wealthy Parsi business- impudent, impertinent and presumptu- formancesofhis compositions as being man from Bombay , his mother a Span- ous nosings and pryings into what unsuitable under “present or foreseeable ish-Sicilian opera singer of fiery tern- doesn ’t concern them, and actuated, no conditions. ” Furious at the inability of perament. He was quick to point out that doubt by the mean malice of the base musicians to understand or master his these origins made him neither Indian born for their betters, have thought, as works, he argued that a general silence nor English. they would say, to take it out of me by waspreferable to having his scores mis- He was christened Leon Dudley - suggesting that my name isn ’t really my represented or, worse, mutilated. Fortu- noihing can be more British - but later he name, bisects that are merely rioisome nately, Sorabji lifted the ban in 1976 and changed it to Kaikhosru Shapurji Sor- like to think that they can also sting. ” his works are gradually entering into the abji. To quote Wm on an article concern- Obviously, behind this enigmatic repertoire of formal recitals, ing his name: “To those whom it may personality was a brilliant musical mind concern, if any, and others who mind which led Sorabji to compose the long- Early training anybody s business but their own. Dates est and most complex works in the entire Sorabji was educated privately and and places of birth relating to myself literature of music. His largest piano spent most of his life in England, shun- given m various works of reference are composition takes over seven hours to ning the big cities and preferring his invariably false. It is also stated that my perform and much of his piano music is “blessedly quiet country retreat. ” Ex­ name, my real name, that is the one I am notated on systems of three, four, five, cept for the last few years of his life, known by, is not my real name. Now one six and even seven staves. he secluded himself in a granite tower ’ is given one ’s name - one ’s authentic one Most ofhis orchestral works are on a in Dorset. Musically he had some - at some such ceremony as bapti^, similar scale. The Jami symphony has early training in counterpoint and christening, or the like, on the occasion a length of 830pages,, and is notated on harmony, but as a composer he was of one s formal reception into a certain a system of nearly 100 staves. Both largely self-taught. 46 Parsiana December 1988 hiswoiksare gradually entering into the Obviously, behind this enigmatic repertoire of formal recitals. anybody s business but their own. Dates est and most complex works in the entire Sorabji was educated privately and and places of birth relating to myself literature of music. His largest piano spent most of his life in England, shun- given m various works of reference are composition takes over seven hours to ning the big cities and preferring his invariablv false. It is also stated that mv nerfnrm nndmnrh _ ________ _ __ X__ X .. T-On seeing his name, obviously Parsi, and journals. Sorabji himself in Glasgow in 1930. I was not discouraged by his reply - on the written ? His first compositions date from as indeed it is. ’’ He then goes on to say 1914. Inall, Sorabji wrote over 10,000 that “OC is dedicated, in part, to the I wrote to him in late January 1984, pages ofmusic, most of it unpublished, everlasting glory of those few men stating that although I was aware he was and a lot involving the piano. Only his blessed and sanctified in the curses and a recluse, would he please see me as I was earliest works are published (1918- execrations of those men whose praise is a young Zoroastrian girl studying music 1930). The most mature remain in eternal damnation. ’’ The score is 248 in England and interested in his person ­ manuscript. pages long and a performance lasts three ality and background. His reply was In 1913 he decided to become a music hours and 50 minutes. It was written prompt: “No, I cannot see you.. I see no critic and between 1924 and 1945 he from 1929-130 and performed for the one-But no one else at all. ” Wierd! But wrote nearly 500 articles for several firsthand very nearly the last time, by then he was 92 and a Zoroastrian at that! English chronicles ‘ ‘ ‘ “ ..................- ¦ Sorabji has also written two According to legend, Sorabji left the contrary my curiosity was aroused. I marvellously illuminating books - stage at the end of Part I, drank some wrote back, sending him some Zoroas- * Around Music andAfi ContraFa. As a scotch whiskey, said “Let ’s get on with trian prayers to recite for his health and stylist he was brilliant yet unselfcon- it, ” and resumed playing while the informed him that I had chosen him as the scious; as a critic he was gloriously audience was still getting up for the first subject of my A-level music thesis. He unforgiving. In chapter 15 of Around intermission. He played straight through musthavebeentouchedbecausehere- Music, Sorabji writes, “As for the meth- to the end, soaked like a rat in sponded with an envelope full of pro- ods designed for the delectation and perspiration, whereupon it was neces- gram notes, information and apicture of musical improvement of children (with sary to wrap him up in blankets, himself, obviously a few decades old. the one notable exception of Miss Sorabji ’s instructions are colorful in this The picture amused my music director Edroff whose method, like all great piece: acervo, ruvido, irato, im- and prompted him to advise me to send teachers, is to have no method or, rather paziente, metallico, catastrofico, neb- back a picture of myself at age six adifferent one for every pupil-hence biozo, luminozo, coniradeclamatocon months. her extraordinary and astonishing viemense, morbido e severo. The tech- Very soon after this initial introduc- success with the averagely stupid child nical difficulties are unsurmountable. tion, I managed to establish rapport with with little or no musical ability), all of The unusually structured chords stretch a remarkable, fascinating, yet eccentric them that I have come across would have the hands painfully and the rhythmic individual. In the summer of 1984, when turned me into a raving lunatic in half an complexities are even more demanding. I returned to Bombay for my vacations, I hour, and I can only thank heaven that I think that it is quite safe to say that managed to locate distant relatives of my own early steps, although unspeaka- Sorabji wrote with no regard whatsoever Sorabji who helped me to explore his bly dreary and boring, were in the hands for the performer. roots. He was described as a whimsical of definitely old-fashioned teachers who He was a man of profound religious person given to aloofness even in his had the sense to know at least that you do belief, but no particular faith. When he youth. He had a particular distaste for the not make things easier for a child by composed, Sorabji employed tech- telephone and made his appointments by teaching him as though both you and he niques that were largely mechanical, telegrams. I also located the very Erard were utter idiots. Personally, I should They are best called yogic — or tantric Medium Grand Piano on which he have regarded any teacher who at- - and involve exercises that control played on his visit to India in the early tempted to make my music lesson a sort breathing, the plexuses of the autonomic ’30s. of game,with intense distrust ...” nervous system and states of awareness; On returning to England, correspon- quite the opposite of hypnosis. While in dence was frequent and my efforts were Composer without a parallel these yogic states, Sorabji was able to soon rewarded with a phone call. In the Sorabji publicly performed his works in write down his music at unbelievable summer of 19 87, he finally relented and London, Glasgow, Paris, Vienna speed without sketches or planning, Ipaidhimmy first and last visit. “I must (1921-22) and Bombay (between 1920 without looking ahead or back, and with- warn you that I particularly dislike-the and 1936), but disliked performing and out blotting a note. The music literally company ofyoung girls, ” was his open- abandoned concert life. Among his flew to the page. ing sentence, but there was no doubt in works are sonatas and concertos for Sorabji ’s music is an acquired taste; it my mind that the man was utterly briliiam piano, huge piano symphonies, organ needs time and patience to assimilate and and charming. “ symphonies, fragrant songs, chamber then appreciate. Here is what he has to The material sent by Sorabji has en- Sorabji ’s music is an acquired taste; it my mind that the man was utterly briUiam symphonies, fragrant songs, chamber then appreciate. Here is what he has to The material sent by Sorabji has en- works and alargenumber of orchestral say about his own music: “If you don ’t abled me to enliven this article and bring works. like it because it isn ’t the present-day it to you. Itismyhopcthatthisre-intro- Let me focus on Opus ClaviccmbalLs- done thing, that isjust too bad. ’’ duction ofthe name and the sound of his ticum (OC). Sorabji has never been musicwillheraldafairandnewappre- noted for his modesty. “My Qpuseem- A rapport established ciation of the creative work of so remark- balisticum has been described as the Let me share with you the few personal able, so dogged and original a personage greatest and most important work for exchanges I had with Sorabji during the as Kaikhosru Shapurji Sorabji. Here is piano since the Art of the Fugue, the five years that I studied him and his an important composer for whom wide Forty-Eight or th&Diabelli Variations, music. recognition is long overdue. 47 Parsiana December 1988 IScholar’s submission toms service. After 30 vears nf ao, • Payment, Kanga retired as gazetted' hT wat^ University of Allahabad, ~ appraiser. studiAc ¦ of the board of TJe Avesta Reader, n recent work He^S ''iti toning M Resident of India Dr Shankar Dayal Frankfifn A ^‘^lurer at the Sharma m September 1988 at the (ha shJ^ Univer- mond jubilee function of the Vedic the^j management of Research Institute of Pune unde^ I/' and the M. F. S“.z'f“.?,s ” "s "s5~i livAd L. never been eiven m hjrr. k.. v____ _ years of em- ' i as gazetted he work He had the : as was a member of the board of privil^e of imparting his visiting lecturer at the stressed that “his method of was slow and thorough. He .^anga, Peer teaching would sit copious notes. as vety eager to see in print. Other- s.£"v, X “s r"“— tion on the subject Of Z?n?tuXs IX ^fter a full day ’s “He was invited by various univer sities, foreign as well as Indian as knowledge with his stu- by the Vedic Research Institute^ condolence with his Stu- Pa:ss ins ngSg ¦¦iSSSii S- “'Sxa'-%= ‘ nsHnissfiPs char of November 13 which^also^l ® or Institute, soon bore ; ferred to Kanga being deputed as In- < dian delegate at the Shiraz Conarp«« nf t’aj, 7’ -- - " Seirt SocieTv. kingdom. Kanga ’s treatises “were an indica ­ tion that he wa<! a Haa^ o. i- ''^'"''cisuy or Foona), Prof R w 7'—«*« not nave the sume f..n. r. s u es at the prof^sor is survived by his a resolution passed many such and ------- an interest in and completed his postgraduation with in the same subjects also re- 1 as In- anniversary of the Persian was . - otherorgani- Vedic Research was made a fellow or zations where he ] ‘Wh months of his life he„as~bu";: Society. - • --------- -- 0"““' “8 aaUurs into EnS 7^' A colleague of Kanca ’s ar iHa Bombay Parsi S-Oy in Sanskn, mg” "^ve'X' ffrriA i. • avo UIC Utere: .he Royal AaiaticZ:^ 7^ Oriental colleague of Kanga ‘s ing the Gathas into English /•T . . -------- 111 - -------- He always struck West of the Anjuman Aush BtoT taiSdSth “Vn.^ affectionate frie, Dastur Dr Hormazdyar Mirza recalled pm.n ‘7®“’ ^^an studies has lost Kanga;s d^emtinaL m™ abo , wiui ms studies while Dureninw a f..ii Vt • ”* siuuies at time exacting career hfthe appraisine of Bombay, officiating department of the government cus^ graduation and pc e ent cus- graduation examinations m ^ 48 Parsiana December 1988 with his studies while “ translation of the Khordeh [as wife Naja and daughter Silloo. ---- exammations in the sub- P«in«Toddywidia I