Complete Issue
Sep 1986
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September 1986 Volume 9 No 3 Rs 3
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Requiem for a patriarch
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Shiavax Nargolwala's death in a car accident deprived
the community of its foremost liberal leader.
Arnavaz S. Mama
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“We cannot stand aside when the tirelessly day and night to complete an, ex judge of the Supreme Court re
whole country is moving forward, ” the police formalities, the postmor- counted how “Shiavax was one of the
Shiavax Dinshaw Nargolwala had tem, recovery of the body, funeral first persons who met me when we
noted in an interview eight years ago. arrangements... (as well as) the treat- came to reside in Delhi... (He) en-
The sentence summed up the outlook ment and care of the injured, ” notes deared himself to us and the acquaint-
of the man who was president of the the communique. ance turned into affection...He was a
progressive Delhi Parsi Anjuman At the funeral, which his devoted man with a progressive outlook, a
(DPA) for 26 years and architect and wife Nergish attended on a stretcher, great administrator, a patriarch indhe
vice-president of the Federation of a very large number of Nargolwala ’s true sense of the word and a leader for
Parsi Zoroastrian Anjumans of India friends and admirers were present to the entire Parsi commqnity. ” Among
since its inception in 1972. pay their last respects to him and to -others who spoke at the condolence
Felled by a freak highway accident offer their condolences to the be- meeting were former DPA president
on August 6, 1986 - Nargolwala ’s car reaved. In a personal letter to K.F. Rustomji, Bombay, Parsi Pun-
collided with an Air Force truck at Nergish, the Prime Minister of India chayet (BPP) trustee Jamshed Guz-
Rangpuri village near Mahipalpur on Rajiv Gandhi noted, “His death will der. Federation secretary Keki Gan-
national highway number eight (new), be a great loss to the entire Parsi com- dhi, J.K. Synthetics ’ president S.C.
as notes the Federation ’s special com- munity and to all those who have Rustogi, India Tourism Development
munique dated August 11 - he never known him through his illustrious Corporation ’s managing director Lt
recovered consciousness, the postmor- career. I wish to extend my sincere Gen Sethna, horticulturist K.D. Bahl,
injury. His fellow passengers - wife and to the Federation of Parsi Zoroas- tom Gae, ex vice-president, of the
Nergish. personal assistant Sat Narain trian Anjumans of India. ” The Fed- Income-tax Appellate Tribunal J. Sen
Pasinhe and the driver - were also eration ’s resolution described Nargol- and the DPA’s Dr Minoo Shroff, Rus-
unconscious. The trustees and the wala as “forceful and fearless ... a de- si Engineer and Dadi Mistry.
members of the DPA rallied round dicated, devoted leader. ” The letters have poured in — from
Nergish Nargolwala and her sons in At the condolence meeting held by individuals and associations: vice
their hour of need and “worked the DPA on August 24, Dinshaw Mad- admiral Rustom Gandhi, Governor of
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tem report ascribing his death to brain condolences to you and your family advocate of the Supreme Court Rus-
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ian Himachal Pradesh, wrote in
anguished letter to Nergish: “We fully
appreciate all that Shiavax did for the
Parsis in Delhi and elsewhere. He is
irreplaceable. I know how much he ge
nuinely cared for the present and fu
ture welfare of the community, and
how much of his time he gave up for us
all. ”
The condolence resolution of the
University Court of the University of
Delhi referred to Nargolwala as “an
ardent connoisseur of music...(and)
himself a violinist of repute.
Nair, president of the Institute of
Chartered Accountants of India, offer
ing condolences “on behalf of my
Council and^the Entire profession of
accountancy in India, ” wrote of Nar
golwala as “one of the pioneers who
helped in the establishment of the
Institute...He guided and assisted the
Council in laying down the high tradi
tions of the profession of which we are
all justly proud. ”
He stood tall; a zesty 71-year-old,
optimistically eyeing the future. De
spite 35 years in the Indian Civil Ser
vice (ICS), there were no hidebound
bureaucratic ways about Nargolwala
who was always ready to examine the
need for “a change in priorities ” as he
had noted in January 1977. While the
majority of Parsis were content with
wringing their hands and despairing of
Parsis marrying outside the commun
ity, the DPA, under Nargolwala, be- „ .
came the first major association in In- the right to stand as trustee of the cles. Coming down heavily on him for
dia to pass a resolution stating that DPA. But these three restrictions “Cutting capers with the PM” as they
spouses and children of Parsis married apart, Nargolwala saw to it that the labelled the DPA’s highly successful
to non Parsis be admitted into the Par- community helped the interfaith mar- Jamshedi Navroze function in 1984
si Zoroastrian fold and that conversion riage to work, rather than provide which the late Indira Gandhi, Rajiv
by marriage, as practiced in Iran, added grounds for rupture. and Sonia Gandhi had attended. The
- - - - Nargolwala ’s DPA also continued to Parsee Voice, a conservative tabloid
support the practice of non Parsis then owned by B.K. Boman-Behram, 4
their"^ last respects at the death cere- conveniently forgot to mention that
monies of Zoroastrians.
in the rest
bewailed the diminishing thanks mainly to men like him, who.
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buried in the aramgah, and is denied Press was riddled with letters and arti-
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should be adopted by Indian Zoroas-
trians. ,
Parsi women contracting marriage being permitted to attend and pay noted, “...the president of the DPA
to non Parsis lost none of their com- their last respects at the death cere- conveniently forgot to mention that
munity privileges in Delhi but could monies of Zoroastrians. While some of the ‘problems ’ like mixed
avail of community institutions, trusts Zoroastrians in the rest of marriages, have been aggravated,
and funds as long as they continued to India bewailed the t
be practicing Zoroastrians. The DPA numbers of mobeds, the DPA, the while they pay lip service to the
agreed to allow non Parsi spouses to together with other anjumans who are cause of inbreeding, have left no
become members of the Association members of the Federation ’s north stone unturned in directly or indirect-
because as Nargolwala noted, “It was zone, agreed with Nargolwala that at a ly encouraging mixed mamages! ”
a rather humiliating and embarrassing suitable opportunity, the priestly call- A patrician whose intellectual sta-
situation that the wife was a member ing be opened to all Zoroastrians and ture permitted him to brush aside such ;
and the husband came as a guest; or not be kept exclusively for the athor- criticism, Nargolwala maintained that
the husband was a member and the nan class. the trustees of anjumans and pun
wife came as a guest. And there was For these reforms, seen as a neces- chayets should be leaders of the com-
no equality between the husband and sary institutional adjustment of the munity. “Our real problem is the
wife so far as the membership was con- community to the changing times, motivation of our younger genera-
cerned. ” The non Zoroastrian spouse Nargolwala paid dearly in terms of the tion, ” he had noted in 1977. And to
is not allowed into the agiary or to be criticism he received. The community that end, he felt that the trustees
2 Parsiana September 1986
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K Above: Nargolwala (left) with the late Shah of Iran
H Left (top): With the late Indira Gandhi and members of the
I DPA at the 1984 Jamshedi Navroze function
Left (puffing at his pipe): At the Federation meeting in Poona,
his homework done
Far left: With wife Nergish
should be elected by democratic adult erybody respects the elderly person,
franchise for short periods of three everybody respects his advice and gui-
years, a system followed by the DPA. dance. ”
This fiercely held belief often led him C"
explicit criticism of egoist who was concerned only with document when the occasion deman-
the BPP and the Surat Parsi Pun- “building a following of like-minded ded it, even as he puffed at his pipe
chayet which boomeranged badly people, ” Nargolwala had countered, his eyes veiled in semi-repose fesoe-
when the BPP, led by B.K. Boman- “TUa,.. j ¦ ¦ . . . , ”
Behram, withdrew from the Federa- far as I am concerned.! wok^foMhe
of the good of the community. I may be lence! He was always ready with ideas
1 Thwd World Zoroastrian Congress wrong. No human being is perfect. But - and the will to see them through,
which It had hosted at the Federation ’s I am hurt when motives are ascribed to Items that required finance or finan-
—I acumenj^ were his forte,
paper to collect a following, or I am doing Thus the launching of the Federation ’s
Surat Punch- plying for tax exemption for the Fed-
eratioir ’s income under section
A generalist by virtue of his ICS 10(23)(C)(v) were largely his hand
Each Federation meeting Nargolwa-
la attended with his homework done.
A mountain of papers lay before him
Often castigated as an ill-tempered and, unerringly, he produced the right
There is no personal axe to grind so daily in the post lunch sessions), con-
T ________________ 1 T_____ .-1 f • f*!’ • '
; veying a false impression of somno-
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and the will to see them through.
behest. Nargolwala had criticized the me. When people think I am doing this cial and tax
BPP’s electoral scheme in a j _ ” - -- ¦
t which he had read at the Congress. 1 ___
Though it may have been a peevish, Parsi Punchayet
irresponsible act on the part of the ayet... ”
BPP trustees, the enormity of their re
buff was a measure of Nargolwala ’s
personal stature. _________ o -i______ .....
I Nargolwala himself considered the categories of peoplL He pressed inces- Federation (a^nd^^aVits" behest the
accomplishment to santly for a change in the sections of BPP) into involvement with schemes
i be the elimination of the communica- the Indian Succession Act dealing with for the social and economic uplift of
tion gap _ • tor the first time in the his- intestate succession among Parsis and Parsi Zoroastrians, and the modifica
tory ot the Parsis in India, ” conceiving the Parsi Marriage and Divorce Act to tion of the community ’s stand on re-
of the all-India body in terms of “a ’ ‘ ‘
father or grandfather in a family. Ev-
this to go against some person in the Women and Children ’s Fund, and ap-
or
training, Nargolwala was adept at iwork.
> His forward thrust propelled the
understanding the problems of various
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tion of the community ’s stand on re
bring them into harmony with prevail- servation in light of difficulties that
ing mores. Parsis encountfer in their often hope-
3 Parsiana September 1986During his distinguished career as a ing to undermine the unity and prog-
civil servant, Nargolwala served in va-
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Nearly a year ago, the then recently
bereaved Perin Satarawalla, wife of
less attempts to enter technical col- accountancy from South Wales. This pk get the leaders they deserve...The
leges. Irani Zoroastrians seeking Indi- enabled him to earn the rare distinc- Parsis of Delhi have, over the last two
an visas had his sympathy and his help, tion of being both an ICS member and decades and more, shown a degree of
Advising small anjumans regarding fi- a chartered accountant, notes the De- sagacity, patience and overall sound
nance, taxation and property involve- Ihi University resolution. judgment whenever forces endeavor-
ments, came naturally to him. He
viewed the Federation as the best vehi- civil servant, Nargolwala served in va- ressive outlook of the DPA have
cle for improving the community ’s fu- rious capacities as Collector, Division- emerged. What the president has been j
ture. al Magistrate, Commissioner of In- able to achieve is in no small measure
Almost to the very end, community come Tax, Financial Adviser, Joint due to the sensible support he has re
matters exercised his mind. Barely a Secretary and Additional Secretary, ceived from a majority of the members
few days before he died, Nargolwala “In the early 6O’s, he was closely of the Anjuman. ”
was said to have successfully negoti- associated with the commissioning of 1
ated with the Delhi administration for the COMSAT satellite, an early Indi
an extension of the Delhi aramgah. A an venture for a futuristic entry into the late Lt Gen Jehangir Satarawalla,
letter dated August 1, requesting old the satellite communication era, ” as had related to a friend some of the un
issues, readied Parsiana after his de- notes the Delhi University resolution, pleasantness caused by traditionalists
mise. Although Nargolwala retired from in Poona vis-a-vis her daughter and
Nargolwala was born June 5, 1915, civil service in 1973, he continued to
the eldest of six brothers. He received serve in his capacity as a professional
his early education in Deolali and consultant in financial matters.
Bombay, achieving top honors in the
Elphinstone and Sydenham Colleges, completion of 25 years as president of -1 find him too overbearing. But I do
Graduating in commerce from the the DPA, Ava Khullar had noted in know that if Shiavax Nargolwala had i
London School of Economics, and af- Dipanjali (July 1985), the DPA’s been here, he would never have per- I
ter successfully competing for the ICS newsmagazine, “Mr Nargolwala took mitted this to happen. ” |
examination in 1938, he studied in the over the helm of affairs at a time when Shiavax Nargolwala is survived by
London School of Oriental Studies for the small group of Parsis in Delhi were his wife Nei^ish and sons Adil and J
his Civil Service probation period, torn into two warring factions and the Mehrab; son Khushroo and daughters i
During this period he simultaneously community threatened with prospects Navaz and Mehroo (children by his |
completed a course in chartered of litigation and controversy...A peo- first wife, Dhun).
V
non Parsi son-in-law (The Satarawallas (
had just settled in Poona after a long
spell in Delhi when Jehangir expired).
In a tribute to Nargolwala on his Said Perin, “I do not care for Shiavax
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With Best Compliments From
Mazda Foods & Drinks
Private Limited
Makers of “FAVORA”
Flavouring Essences, Food Colours, Fruit Crushes, Syrup etc.
A Venture of
Mazda Estates & Finance Pvt Ltd.,
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4 Parsiana September 19861
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Customs and Practices of Parsis is in- of the community, the BPP, and Dr
correct. When ordinary photography Kotwal. The fact, however, remains
is prohibited at Doongerwadi, pictor- that they lacked courage to counter
ialization could never be permitted, the objections on religious grounds
The honorable court did not want to either in the court of law or in public.
SOHRAB NAWALSHAW PATWA
;;;jr interfere in this matter when approval
g:;*;;. was granted by the apex body of the
Arnavaz Mama replies
I agree with Mr Patwa that the court
rejected the appeal on the basis of the
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community.
Mr Andhyarujina did say that the
petitioners did not exhibit Zarathush-
tra ’s cardinal tenets of “total tolerance BPP’s permission and implied approv-
and adaptability. ” In the absence of al of the film. Nowhere does my ori-
any explanation it was difficult to ginal story contradict this statement,
understand what exactly he meant by However, the appellants ’ case was
adaptability; but if by any chance he argued long and repetitiously by their
was suggesting a change in the tenets advocate. The fact remains that no
of the religion then I am afraid he is on Zoroastrian argued the appellants ’
weaker grounds because today no one
is qualified to do so.
It may be mentioned that the re
spondents, in the appeal court, did not
basis of scriptural evidence although in reference to the film On Wings of
the appellants ’ advocate dealt with Fire. The people who made this so-
them all at great length. Mr Cyrus called educational film are responsible
Bharucha and his advisers, including for taking the whofi Parsi/Irani Maz-
Dr Kotwal who lent considerable sup- dayasni community for a ride. -
port to the film, have all along kept .
quiet on this score, and yet Mr Bhar- prophet Zarathushtra has been shock-
Readers' vidws are welcome on any ucha in his statement issued on June ingly distorted in the film: the prophet
subject of interest to the community 20, 1986 when the matter was sub is projected as a thinker and philo-
and should be sent to the Editor, Read- judice, had the audacity to make a sopher, subject to all human frailties
ers' Forum, Parsiana, G.P.O.Box 892, sweeping comment that the objections and weaknesses of the flesh. The film-
Bombay 400 001. Letters are subject to raised by the petitioners were totally makers did not care to research into
editing for reasons of space and clarity, baseless and did not pass muster on the background of the historical fi
gures concerned.
Actor Nigel Terry is not fit to act as
Ulttlll
'oif
s' “
ft
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case and that Andhyarujina ’s reply
took less than five minutes as com
pared to Suresh ’s 45!
__ ________ •••
reply to even a single objection on the With great disgust I am forced to write
basis of scriptural evidence although in reference to the film On Wings of
the appellants ’ advocate dealt with Fire. The people who made this so-
1_ .... 2 ’ ¦¦ ’ ----------- - —•*-’-5
Bharucha and his advrsers, including for taking the whoffi Parsi/Irani Maz-
The divine personality of the holy
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‘Wings’ on fire
The report of court proceedings in the
article ‘“Wings ’ on fire ” (Parsiana, old adage,
July 1986) needs clarification.
The writ petition filed to remove
\ certain objectionable scenes from the
religious grounds. Further, in his inter
view with The Sunday Observer of
June 22, he went to the extent of abus- holy Zarathushtra. Zarathushtra is
ing the appellants, proving thereby the shown bare-headed most of the time.
When arguments fail, with only a band on his head. When
abuses prevail. ” the cloud thunders and the devil ’s
The appellants all along behaved in voice is heard, Zarathushtra is shown
a dignified manner and presented their shivering and shouting* “Leave me,
¦ ¦ ¦ i leave me ” etc. Zarathushtra, thrown
much freedom of expression as Mr in jail, is depicted naked except for a
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film On Wings of Fire was rejected and point of view because they too have^as
the appeal thereon dismissed on the i—1 1—’ " , “ . .
basis of the Bombay Parsi Punchayet Bharucha. It was Mr Bharucha who half lungi, without sudreh-kusti and
(BPP) trustees having approved the showed total disregard for tolerance bare-headed, eating food without
script of the film, as stated in the affi- and not the appellants as alleged by covering his head, using all the five fin-
davit filed by the respondents. In addi- Mr Andhyarujina. gers- Do the filmmakers understand
tion, unilateral permission was granted Although Ms Amavaz Mama is enti- what is tarikat?
by the BPP for shooting scenes at tied to her own views, she has not been Whatever happens, Zarathushtra
Doongerwadi and a donation of one just and fair in saying that Mr should be shown calm and quiet, al-
lakh rupees made towards the cost of Andhyarujina almost annihilated the ways praying, with an aura round his
the film. The defence, as put forth by petitioners ’ advocate Mr B. Suresh, a head.
the respondents ’ advocate in the non-Zoroastrian, who fought the case
appeal court, that scenes of funeral with zeal and dedication like a Zoroas-
rites were mere pictorialization of de-
tails given in Sir J.J. Modi ’s book The support lent to them by the apex body most of them bare-headed, reflected
Although Ms Amavaz Mama is enti
tled to her own views, she has not been
just and fair in saying that Mr should be shown calm and quiet, al-
The scene of the arrival of the Parsi
community in India, which showed
trian. The respondents won due to the people dressed in Roman style clothes,
7 Parsiana September 1986
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major problem alongside the lure of i
materialism, the seductions of secular- 1
ism and the disruption through divi- I
sions. As a juddin who respects your I
traditions considerably (but is not •
seeking conversion!) I find it immense
ly sad that the future of the Good Reli
gion is so threatened. But the views
attributed to me in the columns of >
your magazine are not a fair record of |
my lectures or writings and could i
cause misunderstandings which might t
threaten my neutral stance and future
work in that it could cause alarm or
Hinnells (left) Hodiwala (center) Sontakke (right) mistrust among those in many coun- j
tries whose cooperation I need and
the hypocrisy of the filmmakers. communities in various centers around value. john r. hinnells
Facts ar? not only distorted but are the world from 1947 to the present day . Manchester, U.K. j
presented in a strongly biased and nar- and a survey of current beliefs and ;
row minded manner. It is unfortunate practices. The latter focuses on such Hodiwala’s COmmitineilt
that the best opportunity has been lost issues as: the impact of an education in MrManeckJi Hodiwala hails from the ,
- rather misused — in filming the the West; the correlation between a philanthropic family of Hodiwalas, He
teachings and life of Asho Zarathush- person ’s mother tongue (e.g. Gujarati is the son of the late Khanbahadur Be-
tra, and the donated amounts have or English) and his or her religious be- jonji Hodiwala. He and his brothers
gone down the drain. liefs and practices; the effect of the were responsible for constituting the
As for the mock funeral ceremony, sense of citizenship (such as identify- Hodiwala Bungli at Doongerwadi and
the less said the better. ing oneself as Indian or American), of for donating building materials to in-
If a film has to be made and shown, having children, of membership of an numerable charitable and deserving
it must adhere strictly to our ancient extended family network, of living institutions emd hospitals. i
scriptures and traditions and should near a Zoroastrian center, on religious Maneckji can be called a true Akab
not, under any circumstances, hurt the allegiance and the different patterns of ar of the community. After successfully
feelings of the community. belief and practice of various age- contesting the Punchayet election in
FAU s. MASTER groups. 1976, Maneckji plunged headlong into J
The research does consider some the service of the downtrodden andT'w
_ potentially controversial issues such as the needy. There has not been a single
iNOnpartlSSn researcher the pattern of education and beliefs of person to whom he has turned a deaf
I am seriously concerned that in a let- those who have married out of the ear. Though unable to help everybody
ter “Exclusive muktads ” by Darius community and of those who say they in everything, his gentle manner, pa-
Sethna {Parsiana, May 1986) it was approve of intermarriage (and of peo- tient hearing and the will to help, en-
said that my research “has categorical- pie involved in other debates). The deared him to one and all in the com-
ly proven that rapio destruction is the work seeks to understand the regional munity
inevitable result of reformist think- variations not only between countries. He never entered controversies nor
ing. ” As those who know me are well say Hong Kong and England, but also asserted himself. He has always played
aware, I seek carefully and at all times between different cities for example in the role of a pacifier and has been well
in my work not to take sides in internal America. Although the analysis of the balanced in his thinking. He was on
disputes in your community. I feel data collected through my survey ex- the Doongerwadi committee, the
very strongly that as an outsider it tends to approximately 12,000 pages of R.H. Patuck Trust, the housing com-
would be wrong of me to do otherwise, computer printout, the analysis is not mittee, the committee on vocational
Your correspondent evidently refers yet complete and I certainly would not and technical education, the commit-
to my recent Ratanbai Katrak Lee- feel able to draw any simple conclu- tee to help Parsis with loans and doles,
tures at the University of Oxford. Un- sion until it is. Under no circumstances and the Khareghat and Gamadia Col-
fortunately he was not at those lec- would I personally be willing to use ony welfare committee,
tures and regrettably appears to have that research in a partisan manner perviz dotivala
¦received an unbalanced report of within your community.
them; nor was he at the lecture I gave One thing I have said in these, and ZorOdStriail at heart
at tl^e World Zoroastrian Organisation other, lectures is that I fear your com- The old rented house of the late Mr
day school held in London recently munity now faces greater threats than N.S. Sontakke in Pune ’s Sadashiv Peth
where I stressed that the divisions into at almost any time in its noble history had a door with a low lintel so that you
‘orthodox ’ and ‘reform ’ is - at least as because of diminishing numbers. The had to bow to enter the small living
far as my research is concerned - too dispersal of so few around more coun- room. To the right was a desk, as he
Simple a division. tries than at any time in the'religion ’s left it, topped by the five-volume com-
My Katrak research was on two vast history does raise the danger of mentary on the Rig Veda, and the j
main areas - the history of Zoroastrian dilution through acculturation. It is a continued on page 19
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Jt. Hon. Secretary^ Athoman Mandal
8 Parsiana September 1986
IINSTITUTIONS
A pressing decision
With losses mounting, the BPP has reluctantly decided to close
down the Industrial Institute and the Godrej Press.
Arnavaz S. Mama
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The current recession in the printing I
industry has claimed a community vic- |
tim. The 50-year?old Industrial Insti- I
tute and the 35-year-old Godrej Press, I
both set up by the Bombay Parsi Pun- j
chayet (BPP) to provide gainful em- I
ployment - and self-respect - to Parsis I
who could find no other employment, I
will close December 31, 1986. I
Located in a convenient corner of I
Gamadia Colony off the main Tardeo I
Road, the flat, sprawling structure, I
which houses the Industrial Institute I
for Men and the Godrej Press, has I
been incurring losses of one-and-a-half I
to two-lakh rupees per year. The 32 I
Parsis on its payroll constitute only I
one-third of the total workforce of 95
persons which cost the BPP a total
wage bill of Rs 2,45,614 in the first hR
quarter of 1986 while registering a tot-
al turnover of Rs 7,35,199 (figures penditure figures revealed that the los-
from the BPP’s Quarterly Review, IH ses would continue at the same level
Number 3). despite the additional Godrej largesse.
The machinery at the Press, based ? The Godrej connection with the
on antiquated letterpress technology, y Press is actually a tenuous one. What
is old and slow. The only polygraph Ardeshir Godrej actually bequeathed
machine prints fairly good color pic* to the BPP was the two farms he own-
tures, one color at a time. The rest are JF*"" .IHL ' ed in and near Nasik. “The land was
all treadle machines. There are six —a-. • transferred to the BPP trustees in
Parsis employed at Godrej Press, only January 1940. There ^rew on the
one being on the machines. The single farms...sugarcane, grapes, wheat, on-
Linotype machine employs a non Parsi ions, tomatoes, maize, etc... Later a
operator and there is no Parsi capable dairy was added which supplied milk
of operating the polygraph. At the In- to Nasik city and, from the surplus,
dustrial Institute where envelopes and made good wholesome ghee...it was
boxes are made, there are 26 Parsis, difficult to run the farms as we were in
almost all of them on handwork. , the thick of World War IT and it
Noted industrialist Nanrnii Crtdr*.! The Industrial Institute and the Godrej ,, ar U and It was
whTh« ft? ?• treadles and a single polygraph difficult to send large produce to Bom-
who has handled the portfolio pertain- machine on account of nonavailability of
ing to the two institutions since his railway wagons and trucks. Besides
election as BPP trustee in February give the Press as much of the Godrej this it was found difficult to get Parsi
85, made every effort -to save the Company ’s printing work as it was apprentices to go in for agriculture and
Press which bears his family name (af- capable of executing at the same rates the idea of a settlement seemed to be
ter his late uncle Ardeshir Godrej who as the Company pays elsewhere. Un- under a haze on the horizon. Ultimate-
founded the Godrej works). Naoroji happily, the Press management consi- ly the trustees sold the farms to Mr
says he considered pumping in another dered it almost impossible to print at Nusserwanji Hormusji Dinshaw on the
one lakh rupees and volunteered to those rates and the income and ex- understanding that he would continue
77ie Industrial Institute and the Godrej
Press: treadles and a single polygraph
machine
give the Press as much of the Godrej this it was found difficult to get Parsi
IJ
r
I
11 Parsiana September 1986r
to employ Parsis, ” notes Sapur Desai I
in his History of the Bombay Parsi I
Punchayet 1860-1960. I
This sale money the BPP used to I
establish the Godrej Press in the In- I
dustrial Institute building in 1951, I
perhaps because aS Naoroji Godrej I
ventured, “They may have thought I
Ardeshir, having been an industrialist, I
might have approved..I
Keki Wadia, the manager of the I
Godrej Press since the past six years, I
notes that the morale is low and it is I
difficult to get work done since the I
announcement of the closure. But I
orders already in the pipeline have to I
be completed and “old customers I
press us (to take ^n certain small jobs) I
which we can ’t refuse. ” I
Caught between the pincers of rising I
labor and production costs and acute ¦
competition, the establishment has
succumbed. “The production is stag- ||
nant because of old machinery and W
(unskilled) manpower... Besides, -
there is cutthroat competition - we
can ’t resort to the same practices! ’’
says Wadia.
The common, not too ethical ploys &
adopted by some other presses intent I
on survival include the use of inferior I
paper, printing less than the billed I
quantity, sirring kickbacks with the I
purchasing officers of ordering firms, I
etc. But the BPP does not resort to I
such practices, as note Wadia and I
BPP chief executive Rustom Ankle- I
saria who inform that new employees I
are registered with the Employees ’ ’r_________r i. ..... i.-
State Insurance Corporation the first envelopes aZZperators'^utt^f
they report to work. paper at the Institute.
In addition, the Godrej Prespuffers Left: checking reproduction on
from all the shortcomings of location the polygraph (Wadia at extreme
in a residential area - it can work only right). Photos: Homyar Mistry
one shift a day and has to pay “double
rates for overtime between 5 and 8 allowance - over and above the basic gave a long (six-monthX notice. ”
pm, ” says Wadia. Besides, municipal increase every January, ” notes Wadia. Godrej says “we have agreed to a
sanction has to be sought every few “Looking to the general position in the handsome severance allowance, ” and
years for the Press to continue func- industry, the wages (at Godrej Press) some of the labor has started drifting
tioning in a predominantly residential are not that high; btit compared to away to new jobs and there are alr eady
small printing presses, they ’re definite- takers queuing up for the machinery.
T^us there is no question of invest- ly higher, ” says Godrej. “Months ago “We ’ll have to ask for bids, ” says
ing in expensive new machinery which, the union came to us to increase salar- Godrej. “The money will come to the
in the words of Godrej, needs normal ies and wages. ” A new agreement BPP.”
working with at least two shifts, to be would have hiked the rates “much Though the BPP has taken this deci-
yiable. Nor is there any hope of mov- higher than what we ’re paying, ” says sion with a measure of regret, Ankle-
ing the establishment to a new location Godrej, adding that he convinced the saria notes, “In light of the changed
like Vikhroli where Godrej notes that labor leader of the importance of mak- circumstances, the trustees have to be
his firm is under a blanket ban vis-a-vis ing a profit, there being “no profit at pragmatic. .. The doongerwadi and the
any further industrial expansion. the present rates. (Since) the BPP can old peoples ’ home (both departments
The biggest drain on the Press ’ ex- ill afford higher losses (50 percent incur losses) are inevitable services,
chequer are the wages. “Every six more) at the higher labor rates, ” the The Press is not an inevitable service,
months we have to revise the dearness labor leader “agreed to closure if we One has to take ah overall picture... ”
’ te--.
II*
-.al
¦r.--
J.
I
1.
1
13 Parsiana September 1986
'^!l
'N
!
¦?*Events and
Personalities
Parsis aboard Pan Am
There were at least five Parsis on the
ill-fated Pan American Boeing which
was hijacked in Karachi on September
India. Dotivala is also honorary secret
ary of the Mayor ’s Fund and district
chairman, program committee. Rotary
International, notes a press release.
Academic awards
At their New Year celebrations, the
I two
:'i
M
5, 1986, as can be gathered from va
rious newspaper ’’ and magazine re- ..........— ----- ----- -----------------
ports. They are: Dr Keki and Tehmi House-Our-Mobeds-Endeavour Parsis of Jabalpur felicitated
Grant of Poona (Ms Tehmi Grant is a ——--------------------------------------- Zoroastrian girls for academic excell
trustee of the Poona Parsi Pan chayat), Silloo Kavarana and Cyrus Ghasvala. ence for the year 1985-86. Farahnaz
Darius Eruch Katila, Faredoon BPP chairman Dr Aspi Golwalla and Dolly Bajan, a second year BA stu-
Oshtori, and Sherene Viccajee who was trustee Jamshed Guzder will represent dent of St Aloysius College received
oneof the 13 Indian flight attendants. ‘ .. ......................... ....
A Karachi-based Pan Am mechanic the release.
Meherjee Kharas, who was in the
cockpit checking the radio when the is the proposed inclusion of non- VII at the St Joseph ’s Convent re
hijack occurred, was trapped in the resident members who are active ceived.The Late Allamai and Dhun-
plane along with the other passengers, workers of their local associations jishaw Machhliwa^a prize for school
It was through Kharas that radio con- situated in India and abroad, notes the going students, notes a press rejease
tact was established with the four hi- BPP press release. sent by Dolly Bajan, trustee of The
jackers,notes India Today of Septem- _ _ . x i* v j Parsi Anjuman, Jabalpur.
ber 30, 1986. However when the de- Indo-Australiau head
mands of tile hijackers were not met. The new president of the Indo- becundcrabad bUlldS...
they shot at Kharas who was as are- Australian Society is Godrej N. Doti- Construction of new flats at Mecleod-
sult seriously injured. Kharas was later vala who was elected at the general guda for the benefit of the community
reported dead. body meeting of the Society held on will be given top priority by the Parsi
Dr Grant, who was to attend the August 18, 1986. Zoroastrian Anjuman of Secunder-
tenth World Congress on Cardiology, President of the All India Flexible abad and Hyderabad, notes the Anju-
suffered a bullet injury and was re- Packaging Manufacturers ’ Forum, man ’s newsletter of July 1, signed by
portedly dragged away from the plane Dotivala is also connected with various president K.S.J. Dalal and honorary
by his wife, Tehmi. social and cultural organizations in secretary N.F. Nagarwala. The funds
C’lriJ Bombay. He is the honorary treasurer generated from the sale of the building
CKK-flOJYllL of (he India-Iran Cultural Society, ex- on 85, Sarojini Devi Road will be util-
The Bombay Parsi Punchayet (BPP), ecutive committee member of the In- ized for the new construction work as
together with the Committee for Eco- dian Institute of International Rela- per the decision of the general body,
nomic Revival (CER),has set up a spe
cial committee to collect funds for a
building to be constructed near Godrej From left: Dotivala, Bajan and Panveliwalla
Bang to house full-time practicing
mobeds, notes a press release issued
by BPP joint secretary Ms Gool Tata.
The committee, which is called
CER-HOME (House-Our-Mobeds-
Endeavour) is chaired by Kersi
Limathwalla, member of CER’s man
aging committee. The other commit
tee members include prominent social
workers and CER members: vice
chairmen Nariman Khurshedji and
Hector Mehta, joint- honorary secre
taries Nariman Mehta and Kersi Gaz-
dar, and joint honorary treasurers Ms
rious newspaper ” and magazine
the Punchayet on the committee, adds The Admiral Jal Cursetji prize for col
lege students and Benaifer Phiroze
A unique feature of this committee Panveliwalla, a student of standard
Indo-Australian head
tions and of the International Club of adds the newsletter.
I
15 Parsiana September 1986'T
For the convenience of the tenants Masina Hospital will be manned by in 1976 after a^uiring science and law
managing ; committed has decfded to D^D. Gamadia, Dr Farida Sholapur- has worked in various preventive orga-
install a second bore well. This will en- wala and Dr Farokh Master, noted a nizations. During the Asian Games in
sure a 24-hour water supply especially report in the Blitz of August 30, 1986. 1982, he was appointed Enforcement
since the twin cities of Secunderabad With the assistance of Dr J, Major and Enforcement Directo-
and Hyderabad are facing an acute wa
ter shortage, notes the newsletter. ----------------------------- ---------------
The other activities of the Anjuman dispensed at a nominal rate, according narcotics, gold, diamonds, and foreign
included the organization of indoor to the news report. and Indian currency , for which he has
tournaments, a Christmas party, a Inaugurated by Dr V. Subrama- been rewarded with commendations
New Year function and the celebration hiam, minister for urban development, and cash awards totalling two lakh
of Jamshedi Navroze when 300 mem- food and civil supplies, on August 30, rupees,
bers partook of the dinner. 1986, the OPD at the 85-year-old
In the course of the last few months, Masina Hospital will function under
there were nine navjotes, six weddings the supervision of well-known
and nine deaths within the community
residing in the Agiary complex, the three Zoroastrian doctors: Dr (Ms) degrees from Bombay University , and
24-hour water supply especially report in the Blitz of August 30, 1986.
Dr P, Sahiar, patients of all castes and rate (FERA) at New Delhi, adds the
creeds will be treated and medicines release. His various seizures include
Poona dramatics
vl.e supervision of well-known “Navroze time is Poona Parsi Dra-
2 : .homeopath Dr Sarosh R. Wadia who mateurs time and over the last 19 years
in the twinl^ties. was at one-time honorary senior physi- we have held the tradition of adding
cian at the Government Homeopathic gaiety, fun and laughter for the Parsi
Adieu to Vizag Hospital, Vile Parle, states the write- community during our festive days, ”
The new secretary of the Vizag up. notes Ms Tehmi Grant, president of
Zoroastrian Association (VZA) is Per- _ th® Poona Parsi Dramateurs, in a
0y Daruwala, who was unanimously FortUUe tO the DVave brochure issued on the occasion of
elected at a function held on July 12, For his courage and zeal against smug- their play. Daddy Na Dubba Gul.
1986. glers, Darius Cawasji Bilimoria was Written by Dorab Mehta and
Captain Jal Postwalla, the outgoing presented the Finance Minister ’s directed by Yezdi Talati, the play was
secretary and Editor of the VZA’s Award at a function organized at the staged to collect funds for the group
newsletter, has been transferred to Vigyan Bhavan, New Delhi on June 2, which gives educational scholarships
bills and renders assistance to poor
_____ _ ___ ________ ____ ____ families and aging Zoroa'strians in
Antia noted that Postwalla was re- presently deputed to the Directorate Poona. Other institutions which re
sponsible for bringing VZA “into the of Revenue Intelligence, Bombay, re- ceive help from the group are: the
all-In^ia limelight. ” The speeches ceived a commendation certificate and Blind School, the Society for the Pre--^^
were followed by a potluck dinner with a cash prize of Rs 50,000 from Vish- vention of Cruelty to Animals, St Cris-
the small community participating wanath Pratap Singh, finance minister pin ’s Home, Bhojan Fund, Athornan
¦ ___ ’____ Aid and the Kamgar Fund.
away from On September 13, 1985, Bilimoria However, the natak (play) “suffers
______ 1_____. participated in a seizure of 14,000 tolas for lack of volunteers ” as notes Grant,
rived on posting as manager of the of foreign marked gold and Indian and who has appealed to those interested
........................ . .. r--------- J —J u-i- j;----- ..1-
Rs 4/77 crores, for which he and nine the staging of the plays or by becoming
other participants received the Award, members of the Association,
notes the release. . __
An inspector of Central Excise and The Muslim Comparison
glers, Darius Cawasji Bilimoria was
secretary and Editor of the VZA’s Award at a function organized at the staged to collect funds for the group
Cochin as Command Electrical Officer 1986, notes a press release issued by to desemng,^ students, pays medical
in the Indian Navy. In a farewell Ms Shireen Kerawala.
speech, the VZA treasurer Kerfegar The 34-year-old intelligence officer,
sponsible for bringing VZA “into the of Revenue intelligence, Bombay, re
followed by a potluck dinner with a cash prize of Rs 50,000 from Vish- vention of Cruelty to Animals, St Cris-
merrily. Fortunately, balancing the of India, adds the release.
Postwallas ’ transfer away from ''
Visakhapatnam, S.M. Vasania has ar-
Hongkong^ Bank, together with his foreign currency totally amounting to to come forward and help directly in
family, adds the VZA newsletter. ” ‘ ' ' ’ ' ’ *—
Dispensing ‘sweet medicine’
The newly opened homeopathic out
patients department at Bombay ’s Customs, Bilimoria joined the service “Although both Muslims and Parsis
landed in India "almost in the eighth
- I ¦ ... ¦ II...... ¦ ¦ ¦ .............—' ------ century, the former ’s population has
increased to more than 10 crores in In-
dia whereas the number of Parsis has
markedly declined, ” noted S.L. Para-
shar in The Hitavada, a Nagpur pub
lication of June 27, 1986^forwarded to
Parsiana by Dr K.R. Hathi.
The reason for the Zoroastrian com
munity in India numbering barely
72,0P0 in 1981 (less than a thousandth
of the Muslim population) is that “in
1905 the community at Bombay ex
pressed its disapproval of any conver
sion to 2Soroastrianism being allowed
at the time. This rigid attitude still per
sists, ” according to Parashar.
Gifts&?
The Friendly Gift Shop for
handicrafts, festive gifts and
Zoroastrian artefacts
Bombay Swadeshi Stores Ltd
¦ f
Sir P.M. Road, Bombay 400 001
Tel: 253443 & 2^2730
16 Parsiana September 1986I
continued from page 8 tive village of Alsund in Sangli; com-
three-volume Avesta in Devanagari plimentary issues of Parsiana still keep
script which comprise his lifework, coming to the Sontakke home.
Atop the library shelf was a sepia print Mr Sontakke replied to this Parsi
of Zarathushtra. To the left, the largesse in kind: he ran Avestan lan-
household gods were housed in a guage classes; he bequeathed 14 acres
niche. of his ancestral property to the Parsis
Prominently displayed was a por- for cultivating sandal and babul wood
trait of the guru, Akkalkot Swami for their fire rites. The Bombay-based
Maharaj, a sadhu who died in the Parsis refused this offer of land in far-
189O’s, a decade before Sontakke ’s away Sangli and the Vishwa Hindu
birth. The latter had a mystical dream- Parishad now runs a non-sectarian dis-
experience connected with this sadhu, pensary on that property.
involving fire worship (agni puja). Each Zoroastrian New Year, Son-
which led the scholarly Brahmin to the takke sent out a transliteration of an
study of the Avesta. Avestan text in Devanagari script
A notebook of his, . projected his accompanied by his own beautiful En-
work on the l^dic Concordance of glish translation: “Grant unto me, O
Eternal Values which aimed to show thou. Creator of the mother earth, wa-
the unity of thought between Hindu- ters and vegetations, perfection and
ism, Christianity and Zoroastrianism, immortality through Thy sublime spir-
The Avestan word ‘yast’ went through it, O Mazda. Bestow strength unto my
the Western analogy of ‘worship ’ or soul and renewal, through Vohu
‘sacrifice ’ and came out as the Sanskrit Mano, as revealed by Thy teachings.
‘puja.’ It was an etymology of oneness O Wonderful One, O Lord of Won-
Sontakke was working on. His work ders, give us what is most wonderful,
was no less than codifying human cul- life-giving. O Bright One, with Thy
ture itself; he was ‘culturalising ’ man. brightness, give to Thy devotees
No wonder his work is unfinished. plentiful wealth, brilliant with many
The Vedic concepts of artha heroes. ”
(wealth), kama (love), dharma (duty) Apparently, Sontakke ’s English was
lead to moksha (liberation). It is only self-taught since, as a young boy in the >
in doing his duty that the warrior of days of the Non-cooperation Move-
the faith is liberated. ‘Have a son, till ment, he had tossed up an English •
the earth, kill an enemy, ’ said education at Hubli in a British govern-
Zarathushtra in the Gathas. Love and ment school to join the National Uni
wealth make their demands: Sontakke versity run by Indian freedom-fighter
married, had a daughter. He worked Lokmanya Tilak. Sontakke ’s forte was
at the Vedic Sanshodhan Mandal (re- translating, not only from one lan-
search center) for 48 years. guage to another but between the
Recognition and funds for Sontakke material and spiritual modes.
were slow in coming. The President of I was led into his meditation room
India honored him in 1980 for his scho- — a closet really. On the floor was a
larship. The scroll with gold lettering lamp lit before the same deities and
on white muslin hangs by his desk. The teachers as those in the living room
former Governor of M^arashtra, Ali niche. I bowed to them. I looked up to
Yavar Jung, was trying to interest the see a shelf full of maturing pickles.
Shah of Iran in Sontakke, who needed The meditation-niche doubled as a
not so much money as materials (Zend pantry.
texts) to carry on his work. Ms Gan- Yasna 33.7 delineates a palpable,
dhi ’s sanction of funds for Mr Sontak- personal deity:
ke got lost somewhere, only to emerge “Come unto me O Supreme
five years later, exactly six months af- In person and visibly O Mazda!
ter Sontakke ’s death. O Asha and O Vohuman
The Parsis of Bombay were suppor- So that I may be heard beyond
tive: Lady Hirabai Jehangir visited the Brotherhood
Mandal twice; Bapsy Pavri, Marchio- May it be made manifest among us
ness of Winchester-and her brother. Our duties dedicated to Thee. ”
the High Priest of Navsari, religiously This was the verse Sontakke was re-
their library to the Mandal; the indust- Mantra when he breathed his last at
rial house of Tatas, during a drought in the age of 82, in December, 85.
1981, repaired a well at Sontakke ’s na- hoshang merchant
involving fire worship (agni pujd).
I was led into his meditation room
Yasna 33.7 delineates a palpable.
visited Sadashiv Peth and bequeathed citing along with the Hindu Gayatri
I
19 Parsiana September 1986
Cibaca
Angular
Deluxe
Toothbrush
4^
H:
!i
li
‘?'s
UL KA -T- 86
k
cort®'® m.
vAo ’f®
«
V Cibaca
; > Angular Deluxe
KI Remember, all Cibaca
W toothbrushes have safe
‘rounded bristle tips ’ that
>1 > do not tear the gums.
Ordinary bristle
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•1
|iJ
i
any of th? following seven centers in Bombay, so even six lakhs out of the
Bombay city:
•Union Press, Homji Street,Fort,
“Landslidewin...”
Bombay city: 60-lakh slum dwellers would swamp us
From a perusal of the report “Land- ’Union Press, Homji Street,Fort, into oblivion in less than a year,
slide win for CER candidate ” {Par- Bombay 400001. Hence, for us the question is not
siana, July 1986) it appears that there ’Mazdayasnie Monasterie, Mustafa whether to allow conversion or not,
was trading in mudslinging by the lady Building, 2nd floor, Sir Pherozeshah but one of survival as Parsis - an ethnic
candidates as well as their supporters Mehta Road, Bombay 400001. entity. The Zoroastrian religion will
at the last Bombay Parsi Punchayet • Parsee Vegetarian and Temperance automatically survive if Parsis survive,
trusteeship elections. Society, Noble Chambers, Ghoga No, thank you Dr Antia. Please
The handsome lady, Ms Shirin Street, Bombay 400001. practice what you like in the USA and
Wadia, had come to canvass my vote •Firoz Sukhadwala Shop, Opp leave us alone in India.
and I had told her it would be a sheer Wadiaji Atash Bahram, Dhobitalao, capt r.j. katila
waste of time and energy for her to run Bombay 400002. . .
the race of candidature for the BPP *E. R. Sukhadwala Shop, Banaji Interesting insight
trusteeship election. Ms Wadia is a be- Atash Bahram Compound, Charni Apart from the interesting insight Par-
~ ~ siana gives into your unique commun-
Bombay ity, it also surprises me that there is so
400050. tnuch politics and intrigue in such a
* Marzban J. Giara, 667, Dhunmai small community as yours!
SUSHEEL SOMANI
Society, Noble Chambers, Ghoga
• Firoz Sukhadwala Shop,
“Interesting insight’
neficiary residing in a flat at Khareghat Road, Bombay 400002.
Colony. A Trustee cannot be a be- ‘Tata Agiary, Bandra,
neficiary. Even if she had won, some
Parsis would have gone to court to nul
lify her election. The lady insisted on Building, Lady Jehangir Road, Dadar,
her candidature, adding that she would Bombay 400014.
try, and if defeated, she would not be
sorry. _
Ms Meher Master-Moos and her Of the 10 conditions laid down by the
supporters cast unnecessary reflections King of Sanjan, Jadav Rana,before we
on the character and suitability of can- (Parsis) were allowed to disembark,
didature of Ms Wadia. Our present one was: “We will not convert any of
generation of Parsis seem to think that his subjects nor will we accept in our
only university degree holders are religion anyone even volunteering at
qualified for candidature at BPP trus
teeship elections. I have not even com
pleted ^my middle school education.
MARZBAN J.GIARA
The Argument for...
his own free will to be converted. ”
It is this condition we still uphold ,
if even subconsciously, as we wish to
but would invite persons to exchange maintain our ethnicity as Parsis. I see
views on many subjects with me. It is nothing wrong in doing so as 1 am
therefore necessary that in future a always proud to be a Parsi.
candidate and his or her supporters do
not exhibit such undesirable tactics to
wards their opponents and act without losing their ethnic identity and the
malice. R.n. rustomji
Shahnamah — Volume II
Dr Bahman S.Surti ’s Shahnamah of of yore to fathom whether conversion
Firdaosi in English prose received such was an in-thing in ancient Iran or not,
an enthusiastic response that all copies does not arise. Our ethnic identity will
of Volume I were sold out in two not be salvaged by converting people,
months. To meet the popular demand,
Volume I - f----
Kaikaaoos —has been reprinted.There
are 188 pages with 16 illustrations and nian groups migrated. Thanks to the
the price is Rs 55 inclusive of plastic King of Sanjan and his condition not
jacket. to convert, we still survive. The other
Volume II - the story of Siaavoush two Iranian groups disappeared. One
and Kaikhusrav in 310 pages with col- migrated to China and the other to
or illustrations - is ready; priced at Rs Europe. If our forefathers survived
75 inclusive of plastic jacket. and brought us thus far, we shall sur-
Outstation orders may be sent to Mr vive yet a millennium more in India.
Marzban J. Giara with account payee We don ’t want these emigrants to tell
cheque or demand draft in favor of us what to do.
“Central Bank Of India - A/c Shahna
mah Book. ” Please add Rs 10 per che
que as bank charges and Rs 12 per doors. The first people to line up to
t^ume as postage.
Both the volumes are available from
It is those Parsis who have migrated
to the West who are in acute fear of
TLoroastrian religion and feel that it
will disappear in a generation or two.
The question of quoting various books
', On the contrary it will be totally sub-
from ’kayumars to merged.
Thirteen centuries ago, three Ira-
Coaching assistance
Parsi Punchayet, Bombay, invites
applications from Parsi students
who have appeared for the S.S.C.
Examination in 1986 and have se
cured at least 70 percent marks in
mathematics, physics, chemistry
and biology for being fully assisted,
on merit, by way of fees for training
at coaching classes. The object is to
help them secure sufficiently high
marks m the abovementioned sub
jects in Std XII examinations for
entry into medical and engineering
degree colleges. Application forms
can be collected from Mr A.D. Sar-
kari, Parsi Punchayet Office, Sir
J.J. School Building, 209, Dr D.N.
Road, Fort, Bombay 400001. Last
date for receiving application
forms, duly filled in, is October 31,
1986.
I can also foresee who the new con
verts in India will be if we open the
convert will be the slum dwellers.
We Parsis hardly number 60,000 in
Primary teacher
required
THE BAI A.F. PETITGIRLS’
HIGH SCHOOL
14 Pali Hill, Bandra,
Bombay 400050
requires a trained teacher
forStdsl-IV
Apply immediately with
testimonials
20 Parsiana September 1986I
COMMENT
The retreat from Nargol
I
Once a Parsi stronghold, Nargol today is largely used as a vacation
spot by those with ancestral property. Niioofer j. Madon
Standing there on the long stretch of invited us graciously to her more than School), with Marazban Khandhiar,
beach, the sun beating down, the wa- 100-year-old home, showing us on the the managing trustee.
ter lapping softly round one ’s feet, I way, the beautiful Poonjiaji Dar-e- The next day, seated in the office of
felt at peace. In the distance, a dog ran Mehr looked after by Ervad Parvez Takhurbhai N. Bhandari, the principal
into the water a^^d raced the waves out Panthaky whose family has served this of the Tata-Wadia High School, Fata-
only to roll ordo the sand playfully, agiary for three generations. Gul ’s kia distinguished the Nargol Parsee
happy with himself and his world. bungalow is a huge four storeyed Association from the Nargol Parsee
If you want to find solitude, visit house, part of which she has inherited Zarthosti Anjuman. The Association
Nargol, the seaside fishing village in and where she and her husband Sam, looks after the various Parsi founded
Gujarat. Once a Parsi stronghold, plan to spend their retirement. Gul ’s educational institutes in Nargol - the
Nargol is full of old Parsi bungalows, sister from Surat who is also with Tata-Wadia High School with its ad-
most of them in a sad state of disrepair them, weaves a kusti as she usually joining Tata Hospital used more as a
- lovely homes, locked up for years does for the family. Though the Kan- dispensary. The Rustom Taleyarkhan
and unattended, making easy prey for gas are renovating their house by in- Fine Art Institute, The Rustom
marauders and thieves - some so fra- stalling electricity and gas, the water Taleyarkhan Drawing Teachers ’ Col-
gile that the windows have to be held still has to be brought from the com- lege and the Hirabai Tata Technical
up with cardboard and boards of pound well. Institute, the firsWechnical institute in
wood. Later at Panthaky ’s home where Gujarat. The Association also runs a
Walk down the main street of Nar- there seemed to be the usual evening guest house and the hostels that they
gol and you ’ll find a row of shops get-together of friends, everyone have built for both boys and girls
which seem to stock any and every- agreed in one voice that the best per- studying in their institutes.
thing to meet your fancy - at a price, son to talk to regarding the history of Actually^ most of the institutes in
of course. On the left are houses, a Nargol would be “Dadiba. ” Dadiba Nargol were built by the Zoroastrians
quaint, slumbering post office and the Fatakia, a thin, tali man with a topi for their community. Today they are
Sohrab Bharucha Library, which firmly positioned atop his head, is the all cosmopolitan, with only one Parsi
though closed for the afternoon, opens president of the Nargol Parsee Asso- girl studying there. However the
its folding doors to all and sundry after ciation. He was finally found taking an schools are flourishing because'the
four. Activity on one side; antiquity on evening stroll in the vast conqxjund of population of Nargol as a whole is on
the other. the Tata-Wadia High School (actually the increase. The Tata-Wadia School
The marketplace is itself a sort of known as The N.M. Wadia HighSchool has more than 300 students on its rolls,
pucca hall where every Thursday peo- and The Bai Hirabai J.N. Tata Middle and the vocational institutes are well-
pie come to sell their wares and stock
up for the rest of the week. It is also
the day for social get-togethers, where
girls and boys, dressed in their best,
try to attract each other ’s attention
with elaborately loud talk, graceful
gestures and daring antics! A hum of
activity abounds, mixed with the smell
of raw vegetables, a constant taste of
dust in your mouth.
It was amidst all this activity, in fact,
that I met Gul Kanga, a middle-aged
woman dressed in a bright red printed
dress, bargaining quietly for the veget
ables she was buying. Though being a
stranger to her, with an even stranger
request to find out more about
Zoroastrians living in Nargol, Kanga
Poonjiaji Dar-e-Meher at Nargol
21 Parsiana September 19861
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Though most of the institutes in
Nargol were built by the
Zoroastrians, today they are all
put to cosmopolitan use.
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S Top left: Tata-Wadia School. Top right: Nargol’s sanatorium on the beach. Alongside
(from left): Fatakia, Khandhiar, Vithalbhai Bhandari, principal of the Textile Institute
and Karbhari. Above: Kanga and her sister on the verandah of their ancestral home.
L government acts passed in the short expanse of beach only adds to Nargol ’s
H period of five years - the nationaliza- many temptations. Therefore a new
I tion of transport, Prohibition in Gu- wing is being added to one of the
B jar at and the passing of the land ceiling beach bungalows owned by some Par-
I and tenancy acts - the Parsis were dep- sis from where children and adults
rived of their traditional occupations alike run down the beach to fall into
known and well-attended by students and had perforce to migrate to the the waters, tyres securely round their
throughout Gujarat. cities in search of jobs. As a result, waists. Everything else built by the
On the other hand , the Nargol there are only 50 Parsis in Nargol to- Parsis are used in full measure only by
Parsee Zarthosti Anjuman looks after day. the local people of Nargol.
the Dar-e-Mehr and the 20 acres of Nargol has refused to join the Fed- Waiting in the bus at the Nargol bus
dokhma land jointly used by Nargol eration of Parsi Zoroastrian Anjumans station for people ambling down the
and Saronda, a nearby village. There of India because “nothing concrete road, in no seeming hurry to catch the
is also the Nargol Jashan Committee has been done there... Manas ne pet bus that goes to the Sanjan station, I
which helps in the funeral rites and no thikano nai hoi tau (If a man can ’t see once again the doors of the Sohrab
conducts the annual ghambars of the feed himself then)... ’’ trails off Fata-- Bharucha Library fold back to reveal
Anjuman. kia, who adds that today there are an old Parsi gentleman engrossed in
Not knowing much of the history of mostly old Parsis in Nargol who need his newspaper. A young Gujarati boy
the Nargol Parsis- - “Peti maathi bad- to be looked after; giving monetary seeing the doors opening, hurries
dhu kaharvu parse” (everything will help every month is not going to solve across the road and eagerly settles
have to be taken out from the trunk), ” their problems. down with a magazine which he quick-
- Fatakia recalled that Parsis were ori- Today, Nargol is used more as a ly flips through only to take up
ginally agriculturists, liquor brewers holiday resort by the Parsis who have another, unconsciously summing up
and transporters, but because of three ancestral properties there and the vast the Parsi situation in Nargol today.
Nargol has refused to join the Fed-
Today, Nargol is used more as a ly flips
22 Parsiana September 1986
I
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From the archive
