Complete Issue
Dec 1983
December 1983, Price Rs. 5
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¦i- ' -December 1983
Volume 6 Number 6
EDITOR Jehangir R Patel
MANAGING EDITOR Arnavaz Mama
DESIGN CONSULTANT Mini Boatwala
DESIGN ASSISTANT Kranti Shilotri
MARKETING DIRECTOR Veera Patel
ADVERTISING MANAGER Zarin Billimoria,
ADVERTISING EXECUTIVE
Cheryl D'Penha
CHIEF EXECUTIVE R.P.Thanavala
FINANCE B.L.Arora
CIRCULATION B.P.Umrigar
MANAGEMENT MinOo Patel,
Jasmine Driver and Dinaz Felfeli
3 Readers' Forum
10 Events and Personalities
15 Zoroastrians Abroad
20 Business
24 The H.B. Wadia Atas Bahram by Firoze M. Kotwal and James W. Boyd
33 Didn't Zoroaster Convert? by H.P. Ranina
34 Sabavala: Portrait of an artist by Behram Contractor
36 French Honour for Cams by Abhinav
39 The Enduring Charm of Yasmin Daji by Vinati Tikku
Cover: The H.B. Wadia Atas Bahram photo by Homyar J. Mistry
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Parsiana is published by Jehangir R Patel for Parsiana Publications at C/o H.L. Rochat,
Navsari Chambers, ground floor, 39 A.K. Nayak Marg, Fort, Bombay 400001, printed by
him at Kaiser-E-Hind, 300 Perin Nariman Street, Bombay 400 001 and phototypeset at
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correspondence to Parsiana, G.P.O. Box 892, Bombay 400 001. Phone: 268730.
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READERS’ FORUM
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“i “The Managing Committee of the M.F. whatsoever and is not entitled to any
i Cama Athornan Institute and the M.M. right or privilege a Parsi or Zoroastrian .
Cama Education Fund strongly con- is entitled to in the matter of religion,
. denrns the alleged ‘Navjote’ and the community or society.
alleged ‘Conversion’ to the Zoroastrian
• J Religion of one misguided Christian of diar by purporting to perform the alleged
*^**';1 America, Joseph Peterson, purported to Navjote against all the Zoroastrian
*' have been performed and effected by Dr tenets, doctrines, traditions, beliefs ^d
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Readers' views are welcome on any
subject of interest to the community
and should be sent to the Editor,
Readers’ Forum. Parsiana. G.P.O.
Box 892, Bombay 4Q0 001. Letters are
subject to editing for reasons of space
and clarity.
Peterson
The “flap” over the navjote of Joseph
Peterson has provided occasion for a
burst of literary activity which North
American Zoroastrians have been
distributing to their various associations’
members. Personally, I am pleased to
note the emergence of some vigorous
support for the idea that the North
American Zoroastrians have the right to
let their own experience, rather than the
Parsis’ experience in India, be a major
factor in their decision making. It is a
sign of maturity to show such in
dependence in examining the corpus of
the scriptures and the relevance or ir
relevance, for themselves, of the varying
traditions which emerged as responses to
earlier historical exigencies.
CYRUS R.PANGBORN
New Jersey, USA
3 Pars/ana December td83
' 1 “Dr Kersey Antia and Ervad Hormuz-
Reli^on of one misguided Christian of diar by purporting to perform the alleged
Kersey Antia and Ervad Noshir C. Hor- rites have forfeited their right to officiate
muzdiar, who, this meeting notes with as priests or perform any religious
great dismay, were at one time the ceremony anywhere and the Committee
students of our Athornan Institute. requests all the Athornans of India to
“The Committee reiterates the follow- pass a resolution boycotting them as
ing truths, doctrines, rites, traditions mobeds or priests.”
and tenets in which the Parsis of India
have implicit faith and belief and which
the Parsis have been following since cen
turies and have, therefore, the constitu
tional guarantee under the Constitution
of India.
“The alleged ‘Navjote’ of any person yg more so to our religion, in
who is not born of both Parsi parents pjg brought to the surface many
crucial problems facing us which have
been simmering for quite some time. The
storm created in India over his navjote is
more of a storm in a tea-cup, for we are
the minutest of communities in this
greatly populous land, and are an
JAMSETJEE JEJEEBHOY
President
The M. F. Cama Athornan Institute
and The M. M. Cama Education Fund
Peterson has rendered a great service to
can never be performed and such a
person can never be converted to
Zoroastrian Religion and in particular
such person cannot be given the
Nirangdin—Consecrated Bull’s
Urine, which is the most vital and
essential part of the Navjote dangered species,” with every chance of
Ceremony. becoming extinct, like some rare animal,
“That the above Truth does not arise within a century or so.
out of any disrespect for other reli- Wg have been unable to check the
en-
out of any disrespect for other reli
gions or the persons born in other steady decline in our numbers and are
Religions but is based upon another ni4
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ment of this charitable fund, for the the lead. Wherever I have gone I have prescribed, in chapters three, five, six
good of our community at large. come across many ostas i.e. of the and seven of the Vendidad the system of
dokhmenashini is openly decried as be
ing unhygienic as also burial (tombs) be-
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“ All cheques and drafts must be in athornan family. Those who have sett-
favour of the Late Khan Bahadur Edulji led in North America, Australia,
S. Chenai Trust, marked ‘A/c. Payee England and Europe have revived past ing undesirable as it occupies usable
only’and sent to Ms Roshan M. Patel,
Trustee-Secretary, ‘Dhun Villa’, 64, Sar
dar Patel Road, Secunderabad-500003.
They will be gratefully acknowledged substantially in but one year. Besides, the mankind meant for burning away rub-
and a receipt sent. associations and societies of the West bish for his hygiene, for cooking his food
could collect funds for the benefit of for his health and to turn industrial
athomans without much difficulty. wheels for his prosperity, for which fire
is to be revered, not worshipped, it is the
best media.
It may be said that there is no mention
of physical fire anywhere in the Gathas
or any bar placed on use of fire.
glory and almost ^1 are prosperous. If agficultural land. Between the two, since
each one decided to donate $ 50 up- fire according to the Avesta is the
wards, the athornan fund could rise benevolent agent of God in the service of
Ms ROSHAN M PATEL
Hyderubad—Secunderabad
JAL F DASTUR
Bumaby, B.C., Canada
Revere, not worship
Mobed Nibhav Fund
Since years the community has been talk
ing of the dwindling number of athor-
nans. At times not even a single mobed is Though in our religious books no par-
available for a specific ceremony. More- ticular way for the disposal of the dead is
over, the overwhelming majority of
those practising mobedi are of the older
generation—there are very few young
sters among them.
Why do the sons of athornans discard
their parents’ profession? Because they
can anticipate no rest throughout their
working lives; nor is there any fixed in
come. Only a few get to meet their needs.
Some are completely demoralized to find
their children half fed and under-
educated as compared to others.
Why don’t the sons of mobeds them
selves work concretely to uphold and
enhance the cause? The West must take
DARA CAMA
9 Parsiana December 1963
*1
Sardar Dastur Hoshang
Boys ’ High School, Poona —1.
A residential English Medium Minority School of repute, requires a duly
qualified & experienced Principal from June 1984.
Salary as per experience plus admissible allowances.
Housing accommodation may be provided, if required.
Application with recent photograph, certificate & testimonials be sent to —
President. Board of Management
Sardar Dastur Schools
3, Moledina Road
PUNE-411 001
Match your AMBITION to a CAREER
To do so we offer you :
• Diploma Course in Business Management (Oral/Postal) (IMC)
• Banking: C.A.I.I.B. Course (Postal) • G.C.D. Course
• Executive Secretarial Course • Private Secretarial Course
Steno Secretarial Course • Telephone Operating
• Personal Assistants' Programme (working stenographers)
• Telephone Operating-cum-Receptionist Techniques
• Shorthand & Typewriting • Punch Operating • Telex Operating
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Enquire at:
Sir J. J. College of Commerce
14, Nanabhoy Lane, Hutatma Chowk,
BOMBAY 400 001. Tel : 251185
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Events and
Personalities
1
still mint tea, the London vative clubs of the London Establish-
Tea is
Punch” and “New Statesman and Na-
¦
The Ripon Centenary
Membership of the Willingdon and the tion” have only recently been taken off
Bombay Gym may be more sought after, the subscription list. And membership is
but neither has the exclusiveness of the esteemed by its age, rather than its
Ripon Club, which celebrates its youth.
centenary in January. The club itself r^embles the conser-
When it was established in 1884, to ,
become its member one had to be a Par
si, male, of certain distinction and Bri
tain returned. For the first few years,
non-Parsis were not allowed in the club
even as guests (a member finally went to
court to get an order to entertain Mr
Bennett of Bennett Coleman and Co. to
lunch at the club). For the first 50 years,
wives of members were only allowed on
Sundays, between certain hours. Even
today, women are not allowed in the
billiards rooms in the afternoons.
Over the years, the club has not
changed much. The menu is still very
British, kabab is “kabob ” and mutton is
lamb. Some of the crockery and most of
the silver still bears Lord Ripon’s family
crest. The staff includes a head butler,
assistant butlers, pantryman, com
missariat, besides the billiards marker, of
course.
The day’s papers and a
ment: Deep sofas, large sideboards, ’
heavy black furniture, oils of illustrious
members on the walls.
The membership once included Sir
Pherozeshah Mehta, Sir Jameshetjee
Tata, Sir Dinshaw Petit, Sir Cowasji
Jehangir Readymoney, Sir Homi Mody,
all knights and baronets. The best and
i the most distinguished representatives of
the community are still its members.
I For many years, the club’s clocks
I showed Bombay time, which is 45
A minutes behind Indian Standard Time.
I A general body meeting had to be sum-
I moned to resolve to change the clock.
I But though the clock may be changed,
I time has not changed much. Members
I still sit at a long centre table for leisurely
3 lunches, then relax in a row of easy
chairs, probably the largest collection of
easy-chairs anywhere in the world.
The Ripon Club is a part of Bombay’s
history. On January 28, it will complete
a hundred years. And who better to have
as the chief guest than the club’s most
respected member, Nani Palkhivala.
Reprinted from Mid-Day December 12. 1983
¦
Photographs by Ayesha Soni
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10 Parsiana December 1983
Yazdegardi calendar i Leisurely lunch and easychairs
111
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of insects and other organisms for pro
ductive work, the processing of cellulose
wastes into meat via micro-organisms and
Doctorate awarded
“What we need is not only continuing
education programmes for our graduates manufacture of pharmaceuticals
but a completely new approach towards from previously unknown or under
primary, secondary and college educa- utilized plant life.’’
tion,’’ said Dr Dara Pirojshaw Antia
one of India’s leading metallurgists while jn |he Maruti
delivering the convocation address at the
Institute of Technology, Banaras Hindu When Goodyear announced its
University, Varanasi on November 18,
1983.
Antia was awarded the Degree of Doc
tor of Science, Honoris Causa, by the
university on the occasion “in recogni
tion of his eminent-position and at
tainments’’, according to P. Sundaram,
general manager (administration) of the
Indian Institute of Metals of which Antia
is an honorary member.
Technology of the university, while tractive vehicular entrant was a brand
The dean, faculty of Engineering and
; se
cond Women’s Car Rally in Delhi
recently, 36 women immediately queued
up for forms. The route lay through
Delhi, across the Jaipur desert and back
to the capital, a daunting prospect for
any but the most adventure-loving types,
across sandy tracks and the national
highways made dangerous by maniacal
truck drivers.
The women were cheered lustily as
they started out. But easily the most at-
awarding the degree to Antia said about new Maruti —one of the very first to
him, “his unfailing and inspiring in- ’
terest, characterized always by ex- .
emplary meticulousness to attain high Mr Krishnamurthy. It was being driven
standards of performance, has always by Ms Dhun Darius Bagli and navigated
been a unique and constant factor in the by the indomitable Meher Heroyce Moos
steady and rapid growth of this profes- of Air-India, formerly of Bombay, now
of Delhi.
With just 24 hours of handling the
leave the assembly plant at Gurgaon
under special loan from the chairman.
sional body to the status of an interna
tionally recognized institution.” .
An alumnus of the university, Antia sleek sophisticated little vehicle, Ms Bagli
has long been involved with the govern- was ready to try her skill on the roads,
ment’s policy planning and industrial She sped along at 120 km. per hour, eyed
development programmes. As secretary by many admirers.
of the Metals Development Panel of the It was Meher, the lady who has been
Department of Planning of the Govern- practically everywhere, including the
¦ South Pole, who told of the other par
ticipants, many of them who had had
¦ ¦ . Like the
_ ________ ___ _ foreigner on whose car a camel leaped,
dependent India. He was also chairman shattering the windscreen and denting
of the Metals Development Council for the roof badly. It had been hit by a truck
many years and was largely responsible coming from the opposite direction and
for helping to found the Indian Institute ' ' •— ¦-
of Metals.
Antia told the graduating students:
“We have not only to start training in had crossed the finishing line,
science early in life but allow children
opportunities to see how science and winners and this was not really the aim.
technology work. Electronics and com- But at least a poipt was proved—that it
puters should be introduced to them could be driven on rugged country roads
ment of India and Director of Metals in
1946, he was responsible for the transi
tion of the metallurgical industries from hair-raising experiencs.
the war time to peace time economy of in- i
chose to take out its fear and terror in
this way. Luckily, the driver was unhurt,
and undaunted, she continued till she
The Maruti did not figure among the
. right from school and every high school with speed and skill, giving the lie to fhe
and college graduate must be able to pro
gramme and work with computers.
“India must consider (scientific and
technological discoveries) in their long
range agricultural planning and must
search for ways to combine the bul- Economist JuSSawalla
lockcart with the computer. The
emergence of advanced bio-technologies . _
holds great promise for transforming passed over in the Industrial Revolution
rural societies. Such technologies include over 100 years ago, they are today deter-
everything from ocean farming to the use mined not to be passive spectators of the
misconception that it "has been built for
city roads alone.
Reprinted from Mid-Day December 5, 1983.
“While developing countries were
11 Parsiana December 1983
!
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&
COMPANY
ESTD. 1900
lA TA AIR CARGO
Clearing, Forwarding
Warehousing and
Insurance Agents
10, Veer Nariman Road
Fort, Bombay- 1.
Cable : 'JUSTITIA'
Telex ; 2313
Phone : 312032
BRANCHES:
E. Merc House
19/B, Shakespeare Sarani
(Formerly Theatre Road)
CALCUTTA-16.
Phone : 444711
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NEW DELHI
Phone : 310821
C.14, Devtha Plaza, 1st floor
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Bangalore-25
Phone : 564474
No. 26-26-24, 2nd floor
VIZAGAPATNAM-35
Phone : 62018
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the fair of George to take credit for coining
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a
information explosion and
communication revolution, i
and research associate with the East-
West Communication Institute in
Honolulu, Hawaii, while addressing a
seminar on “The Future of the Inforrna-
tion Economy in
by the Asian i----
Research Center. „
Developing countries are even willing
to incur large investment expenditures to
leap frog technology as witnessed by the
investments in satellites planned for Col- —- ' yhis, therefore, can- white-clotheu ti
ombia and Mexico, stated Jussawalla. ^X ^hUSSbik^ ding feast, so
“Clearly, the developing world is con- not oe j —
scious of the social benefits accruing
from new telecommunications tech
nology,” she said. .
Jussawalla has studied ways of irn-
------------- - - ¦ said Dr the word as well as organising the first
communicauuii yi y v uonrih
Meheroo Jussawalla, a noted economist ^jandh . .
The first pugrees were as large as the
men of that age; it took 10 yards to
make one. The pugree worn by Sir
Jamshetjee Jeejeebhoy is still preserved
in a glass case at the Jeejeebhoy
Dadabhoy Agiary at Colaba.
In the days when they used to serve
scotch at Parsi dinners, the making of
the first pugree was a momentous occa-
This can be verified from the short
history of Mill Mazdoor Sabha, Born-
bay, published in the year 1972 wherein
le huture oi me imunna- reference has been made to this
in Singapore” organized bay bandh.” 1 happened robe _ .....
Mass Conununication tedmg or^n^rs o^ m M d ^^dding dinner and a bottle of
organized &le Se in the year wine were sent to dte p„g«e-naker on
1950. George Fernandes was not having the marriage day.
the prominent position in the trade union "T’’ j'*"'
front at that time, which he is perhaps scotch and wine
__ « a .« . a.* V « rM 1 TA I n I Il
organized the textile strike in the year
the prominent position in the trade union
bandh.”
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Those days are no more. Just as
__J. L 3 disappeared from the
white-clothed tables laden with the wed-
» did the art of pugree-
making die out.
A Parsi industrialist is ready to otter
KISAN TULPULE 10,000 to any of his brethren willing
to learn the trade. But his offer will in all
probability-not be taken up as the last of
the pugree-makers has already made his
last pugree.
It is sad when a part of us withers
away.
Reprinted from TTie Daily November 7, 1983.
President, Mill Mazdoor Sabha
Bombay
proving communication developments in molzor
the third world in financial terms. “The The last pugree-maker
tores has great policy relevance, specially
in developing countries, she said. Ac
cording to her, in many of these coun
tries between 30 and 40 percent of the
gross national product (GNP) is derived
from the information sector.
submitted by Delhi-based journalist Taj
economics of communication infrastruc- Nariman Pugreewala passed
away, a part of Parsi culture and tradi
tion died with him. For Nariman was the
last of the pwgree-makers, the shining,
shellecked, proud headgear which Parsi for blind COUplC
Jehangir Darvish Irani, an employee of
away, a part of Parsi culture and tradi
tion died with him. For Nariman was the
last of the pi/gree-makers, the shining,
males don on their wedding day adding
inches to their stature.
At one time there were as many as 52
From a report
Rawat.
Dadfs dubious distinction
The following is a letter reprinted from
The Sunday Observer, Bombay, of
October 30, 1983.
This has reference to the interview with
George Fernandes (Oct. 9). l am writing
this to correct some statements made by
him which are contrary to the facts.
Fernandes stated that the word “Bom
bay bandh” had been coined by him in
1958 This statement is not correct. The
word had been first coined by a Parsi
gentleman, Dadi Gowadia, who was vic
timized by a textile miU (Bombay Dyeing
eroup) for participating in a strike in
led the 63 days' old textile workers stnke -“X^eSt^ie
in 1950. -- ‘’--
Mill Mazdoor Sabha, Bombay, Hind
Mazdoor Sabha, and all its at filiates as
well as the then Socialist Party organized
a general one day strike in support of the
general strike of textile workers. In one
of the meetings ot the workers held in
support of the strike on 31-8-1950, Dadi
Gowadia, on the spur of the moment.
Mill Mazdoor Sabha, Bombay, Hind
well as the then Socialist Party organized
a general one day strike in support of the
general strike of textile workers. In one
the Tata Mill for 18 years, was living in
penury due to the industrial unrest in the
city mills. So, with the help of Rustom
Tirandas (municipal corporator) and ex
Mayor Dr P.S. Pai he was sanctioned a
licence to erect a stall at Breach Candy
on July 1, 1983. .
Suresh Rajda, President of the Lions
Club of Central Bombay, donated a pro
vision stall costing Rs 5,000. Pai, who
was instrumental in securing this facility
for Irani, inaugurated the stall.
Reprinted from the Daily. July 2, 1983, from a write-up
by Rashid D. Bainaiibehiani.
The late Nariman Pugreewalla at his
demanding craft
pugreewallas in business, when it was
fashionable to order at least three
.... • ' -
between Rs 10 and Rs 20. Slowly, dress
modes began to change and the ethnic
dugla and fenta-pugree gave way to the
more modern and characterless trousers
and shirts. _
Nariman, before he retired, offered to
teach any youth the trade, but it was a
sign of the times that no one was willing
to toil for two years perfecting the art for
that was what it was.
Fashioned out of cardboard and cloth,
Aden walla the smallest, followed by
Desai and Punegar, all varying in height.
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w bandh on August Fashioned out of car^<^rO^<^,
31. Thus the word was first used for the tht pugree was ma u,’,
one day strike on 31-8-1950 and not 1958
as claimed by George Fernandes. It is not
31. Thus the word was
bbk
claimed by George Fernandes. It is not
tRecord-breaking Wins
Persis Madan of Maharashtra won six
gold medals at the National Aquatic
Championships held at Trivandruni in
October. The events included the 100
meters backstroke, the 100 meters
freestyle, the 200 meters individual
medley and the 100 meters women’s
breaststroke in which Persis set a new
record of 1:21,9 seconds, breaking last
year’s record of 1:23.4 seconds set by
Geetha Anand,
Long distance swimmer Anita Sood,
Madan’s teammate, scored a magnifi
cent win in the 800 meters freestyle for
women, clipping 3.4 seconds from her
own record of 9:58.0 seconds set last
year.
Madan and Sood, together with
Kavita Sood, Anita’s sister, and Sonal
Nanavati also broke the 4 x 100 meters
freestyle relay record. They improved
their oWn previous timing by 00.6
seconds, clocking 4:25.6 seconds, say
press reports.
important tournaments in its golden
jubilee year of 1982-83.
Tarapore has "also served as Senior
Cricket Commentator on the panel of
All India Radio, Bangalore. For a year
he was the chief cricket coach of the NIS
at Patiala headquarters and also assisted
national coach Hemu Adhikari train
Kapil Diev, Ravi Shastri, Maninder
Singh, Shivlal Yadav, Gursharan Singh,
Pranab Roy and L. Shivramkrishnan
amongst others, notes the write-up.
Tarapore began his career in
November 1959 when he attended a
three-week camp for prospective coaches
at Brabourne Stadium Bombay, under
the guidance of his ‘guru’ Prince Duleep-
sinji. After a brief stint .at Jaipur he was
assigned to Karnataka where he has been * * IM
throughput his career. Gandevia: ‘a tinv painful pinch’
“Although Tarapore is superannuated
from the National Institute of Sports...it the Zend Avesta classes for Parsis and a
is very gratifying to note that (his) ser- committee member for the Sir J.J.
vices are now utilized by the Karnataka Funds.
State Cricket Association... This is proof .
in itself of (his) ability to coach Indian condolence meeting during which, tlwy
cricketers ”, states the letter by Bamji.
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The trustees of the anjuman held a
passed a resolution appreciating his
service.
At a condolence meeting held on
November 4, the Gandevi Community
Died: Cawasji Edulji Gandevia, trustee pajj respect to Gandevia at a meeting
Cricket coach retires
Noted cricket coach Keki Tarapore, who fVf astcr Sahcb
has trained the country’s top -test
cricketers such as Prasanna, Chan- . . - ------- , „ , „
drashekhar, Vishwanath, Brijesh P^el, Gandevi Anjuman Emergency p^^ded over by noted Bombay Small
Syed Kirmani, Roger Bmny and
Raghuram Bhatt during his tenure with
the Karnataka State Cricket Association
retired from the Central Government’s
Netaji Subhas National Institute of
, Sports on October 31, 1983 at the age of
60, states a write-up by Furrokh S. Bamji
of Bangalore.
During Tarapore’s tenure with Kar
nataka, the team won the National Ranji
Trophy .Championship thrice and four
Tarapore: trained test cricketers
Fund, an advisor to the anjuipan at Causes Court lawyer Ardeshir Katrak,
t notes the Jame.
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13 Parsiana December 1963
Gandevi in the Valsad district of Gujarat
on October 24, 1983-, at the age of 93.
Popularly lenown as “Master Saheb,”
¦ GantteVia started off as a student at the
¦ Sir Cawasji Jehangir Readymoney High
School and became a teacher of English
at the Gandevi Middle ’School. “Stu
dents still remember his teaching as well
as "his favorite form of punishment—a
tiny, painful pinch,” writes his son.
Faredun.
According to a report in the Jam-e-
Jamshed Gujarati daily, of which
Gandevia was a correspondent, he was a
trustee of the Gandevi Anjuman Emer
gency Fund and ex-manager of the
I “Bazam’’ fund. In 1934 he went to
I Bombay to collect funds on the occasion
I of the agihry centenary and he played a
I dedicated role in the construction of a
I new building for the Chinoy agiary.
Gandevia was active in social work
covering all communities in Gandevi
notes Dr Ratan Marshall of Surat in a
write-up in the Jame. He was connected
with the Gandevi Co-operative Bank and
the Gandevi library.
He was largely responsible for the for
mation and working of the Cowasji
Dhanjibhai Gazdar Reading Room and
« Library. In addition, he was a trustee of
The Government
vs Jeejeebhoy
The long-pending dispute between the
Government and Byramjee Jeejee
bhoy, C.S.I., regarding a large piece of
land at Goregaon has just been decided
by a court of law. The property in
question consists of upwards of 700
acres, and the Government not only
claimed possession of the land, but
sought to recover money which it had
brought in since 1865, the date of an
award by one qT their settlement of
ficers. The defendant alleged that the
property formed part of a grant of land
made to his predecessor in 1847, and
the court has confirmed Jeejeebhoy’s
claim, ordering the Government to pay
the costs of the suit, which must be
rather heavy. The amount of money in
volved in the suit was Rs. 2,16,000.
From The Times of India, November 3, 1883.
4
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Zoroastrians Abroad
In other news, WZO is considering Zoroastrian Association of Greater New
hosting a conference in London follow- York at an Open Forum on September
ing a suggestion from Prof Kaikhosrov 18, 1983.
Irani of New York. Irani suggested.
North London S Banner Irani of New York. Irani suggested. The guidelines differ from the
The gold banner of the North London “The Conference should be held in the Religious Advisory Committee’s recom-
Zoroastrian Association wastunfurle^ at 3rd week of June when the schools close; mendations published in the September
1983 issue of Parsiana (“Criteria for con-
two to three days, incorporating social version”) in that the candidates do not
___________ gatherings; one session should be on have to state why they are forsaking their
The Journal submitted to Parsiana by Zoroastrian philosophy, religious rites, present religion and no time is required
Cyrus Mehta of Essex.________________ beliefs etc. (with) no more than three between the candidates announcing their
Depicting the “all-embracing Farohar, speakers; another session should be on wish to convert and the actual navjote , -
the soul’s pilot which guides us through history, heritage and culture and a third ceremony. Also a clause urging that “nd
life beyond life,” as the president of the session on Zoroastrians in present times; priest violate tlw reGSfhmendations” was
association, Faridoon Madon, explain- speakers should be authorities on the droppe^^,^ '^
ed, the flag was unfurled by chief guest Zoroastrian religion. Avesta scholars
Councillor Iris Woodger, the Mayor of from the western world should be
Haringey.
“A self-help voluntary community minutes; chartered^igSsts^ould be ar
group, NOLZA aims to promote and ad
vance the education of Zoroastrians in
North London,” according to th^
report, “and since their formal lai
Zoroastrian Association w^unfurled. at 3rd week of June when the schools close;
a function in L ondon on September 4 to the length of the conference should be
celebrate the Parsi New Year and the bir
thday of Zarathustra notes a report in
In a. letter Dr Shari Merabi, chairman
of the board of trustees of the New York
vited; the speeches should noLexCe^ 30 Arbab Rustam Guiv Darbe Mehr
Zoroastrian Temple attacked some of
ranged from Canada and India, and the the recommendations: “Apparently
Pressfromlndia should be invited.”
Joint honorary secretary, WZO S.
Shahrokh, read a letter received from in which a Navjote Committee will be
May i982 they have organized events Prince Emir Movawiah Yazidi from formed by ZAGNY. The candidate for
> acceptance to the Zoroastrian faith has
WZO to spread the word of the existence first to satisfy a dastoor about his desire
of Zoroastrians and get recognition from and his knowledge of the Zoroastrian
the United Nations. The Committee felt fundamentals and then has to go
that thorough research should be con- through some tests by the Navjote Com-
ducted about the Kurds and evidence ob- - - • —
tained that would substantiate the con
tents of the book To Us Spoke Zara
thustra and also the authenticity of the
claim that there are 3,000,000 Zoroas- „
trians in Kurdistan. The matter was left geable that ourselves. My own personal
pending till the visit of Prince Movawiah
to London.”
WZO vice-president S.F. Captain in
formed the Committee that “Rs 100,0(X)
was offered by a well-wisher as donation
through WZO for a building project in
Poona provided the following conditions
Afm
ZAGNY is endorsing the guideline set
forth by its Religious Advisory Council,
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and taken part in conferences with other Cairo “wherein an appeal was made to
groups in a bid to widen their horizons.”
German Association
To help Zoroastrians in West Germany
“get together... and co-operate in social
and religious affairs,” an association has
been formed notes Mehraban Kushesh,
one of the group’s three temporary com
mittee members.
The other members are Jamshid Zar-
thoshti, and Esfandiar Moobed. Having
published the news in the Zoroastrian
magasSne Hukhte in Tehran, Iran,
Kushesh invites all Zoroastrians in West
Germany to send in their full address to
P.O.B. 7922, 4000 Dusseldorf, West _ _
Germany, and thus help the progress ^gj-e fulfilled: that Poona Parsi Pan-
chayat became a member of WZO; that
the Trustees of Poona Parsi Panchayat trustees months prior to the Peterson in-
individually became members of WZO; cident which stated “Any individual who
that they should enroll about 800 knows the basic principles of the
Zoroastrians as members of WZO.
“The (Poona) trustee, Anklesaria, had
The World Zoroastrian Organization mentioned to Captain that it would re-
(WZO) has stated that Joseph Peterson, quire a General Meeting to settle this that he/she can find a dastoor for per-
the US engineer who converted to matter. formance of that kind of ceremony
. Zoroastrianism would not be accepted as
a member of the world body should he wished to help Zoroastrians, there
apply. should be no conditions. Captain wrote
According to the minutes of the WZO back to say that if the conditions were
Committee meeting held on August 14 in not met, the money would not be forth-
London, the Committee also stated that coming.”
Dr Kersey Antia, one of the priests who
performed Peterson’s navjote, acted “in ___ _____ _______ ___
his personal capacity” and that the WZO country.”
“had no prior intimation of Dr Antia’s The final guidelines for acceptance/non- The final guidelines,
intention and did not back him in the acceptance into Zoroastrianism have been MEMORANDUM ON
act.” drawn up and accepted by the Definition of A Zoroastrian As Ap-
and advancement of (their) aims and
objectives.”
World Zoroastrian
Organization Minutes
15 Parsiana December 1983
mittee to prove his qualifications. The
details of the test were not announced in
the Open Forum. Somebody in the au
dience predicted that we are going to
generate Zoroastrians more knowled-
prediction is that no non-Zoroastrian
born individual will ever pass the tests of
the Navjote Committee and we, the pre
sent privileged born Zoroastrians, do not
have anything to worry about competi
tion!!”
Merabi preferred the resolution passed
in a joint meeting of the New York
Darbe Mehr and the ZAGNY boards of
Zoroastrian Religion is welcome to have
any Zoroastrian ceremony which that in
dividual desires in Darbe Mehr, provided
“However, the reply was that if WZO which he/she desires.”
Dr Rostam Sarfeh,. trustee of the
Rustam Guiv Trust of California in a let
ter to be read at the Open Forum said the
RAC recommendations “sounds a copy
of the regulations of (the) Immigration
Office, who try to make it difficult
Final acceptance guidelines for the new immigrants to enter the
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plicable To The Qualification For ZAGNY Board was mandated to collect right to reject the request until such time
Membership, Section 1.02 Under Article and distribute position paper and com- when the candidate is ready to meet the
1, of The Byelaws of the Zoroastrian ments on this issue. Religious Advisory requirements.
Association of Greater New York ‘ Committee was further assigned a task
of developing a detail guideline by fall-
Based Upon the Recommendation In of 1983. d (;uiE>EttNES‘ for assisting the per-
The Report of The Religious Advisory The report of the Religious Advisory forming priest and to provide in-
Committee of ZAGNY, With Sug- Committee was presented for discussion
gested Modifications By ZAGNY at the second open forum of the Associa-
Board And Confirmed By Consensus tion in September, 1983. At that time the 1 In B (2), B(3) and B(4) of “Who Can
of Opinion at the Open Forum on Board submitted the policy recommen- Become A Zoroastrian by Navjote’’
September 18, 1983. — . - r u
forum for its expression of agreement or formed with the agreement ot both the
otherwise. This would be of guidance to parents, the child, or the spouse, as the
ZAGNY and would also be communi- case may be.
dations emerging from the report to the above, N^ote ceremony should be per- J
ACCEPTANCE7N0Sf-ACCEPTANCE INTO
ZOROASTRIANISM --- ------------------ -------------
This memorandum deals with the criteria cated to UZANA, as well as to all the 2 Navjote should be performed by an or-
under which one is confirmed a Zoroastrian Associations of North dained priest.
Zoroastrian by Navjote. Navjotes have America; as the expression of ZAGNY’s 3 No mass Navjote should be performed
been traditionally performed for children view on this matter. The consensus was by any priest. A priest may perform only
of Zoroastrian parentage. The com- for accepting the following recommen- one person’s Navjote at a time.
munity has encountered the question of dations: 4 The Priest must be convinced that the
whether a Navjote can validly be per- person is genuinely interested and not in
formed of one of Non-Zoroastrian
parentage? In other words
ZuiUC13I.1 laiiiom pviiiiii .v 1-------------------- —¦¦ ----I------------------ . - ' • • ? t
one of Non-Zoroastrian parentage into Navjote ceremony and/or the offspring jote, the performing priest ana canaiaaie
from the Navjote Committee set up for
that pdrpose.
6 Upprt the performance of the Navjote,
satisfying the above criteria, the can
didate will be eligible to become a
A WHO IS ZOROASTRIAN? flueRCCd by any non-religious or political
paf^ntager in umci wvius, does Any person who has been confirmed into motives.
Zoroastrianism permit the acceptance of the religion by the performance of the 5 Prior to the performance of the Nav-
the religious community? It is important of any person who is Zoroastrian by must receive approval by a majority vote
to note that we use the term “Accep- Navjote, as long as the offspring has not
tance” rather than the term “Conver- adopted another religion,
sion,’’ as the latter term ambiguously in
cludes both acceptance as well as pro- b who can become a zoroastrian
selytization. To proselytize, is to seek by navjote?
members of other faith or no faith to 1 Children of parents who are both member of ZAGNY. However, the can
join one’s own by persuasion or force. Zoroastrians. didate must be made aware that He/She
This Association makes no such attempt. 2 Children of one Zoroastrian may not be accepted as a Zoroastrian by
The present issue is concerned solely with parent—either male or female. other Association or community.
_ _________ _ . • Zoroastrians.
This Association makes no such attempt. 2 Children of one Zoroastrian
the policy of the Association towards 3 Children legally adopted by a
one who chooses on his or her own to Zoroastrian. 1____
follow the religion of Zarathushtra, and 4 Spouse of a Zoroastrian, who being direct or
expresses a desire to join the Association, well-versed in the Zoroastrian tradition, upon any priest by the Boad of ZAGNY
The question we are concerned with is wishes to be accepted into the jq perform or not perform Navjote or
who is eligible to have his or her Navjote Zoroastrian faith. any religious ceremony of any
performed and thereby be accepted as a 5 Persons of non-Zoroastrian parentage. Zoroastrian or non-Zoroastrian.
one who chooses on his or her own to Zoroastrian.
well-versed in the Zoroastrian tradition,
wishes to be accepted into the
Note:No pressure or influence either
indirect be brought to bear
11M.1.1VU, «..w _____ _ ______ 5 Persons of non-Zoroastrian parentage,
member of the Zoroastrian Association (Criteria for these listed in paragraph C)
of Greater New York?
To clarify and present relevant
material for discussion the Board in
January 1983, appointed a Religious Ad- who expresses intention of BECOM- guidelines as defined above,
visory Committee including laymen and iNG A zoroastrian
priests and also the past Presidents of 1 He/she must be capable of reciting the
of one of the past Presidents, Mr. Erach significance of the sarne.
its present members from the member- and willing to espouse the basic concepts
ship of the committee to leave the com
mittee independent of its influence.
A preliminary discussion on this mat
ter took place at an open forum meeting
of the General Body in February, 1983.
At this open forum the Religious Ad
visory Committee presented an initial ceremonies,
report on this issue. Following the -1 It - . .
discussions on the Religious Advisory priest to.ensure that the above criteria are
Committee’s preliminary report the f_'.2"--' .
i
J
E NAVJOTE COMMITTEE:
c CRITERIA TO BE FULFILLED BY A PER- The Navjote Committee will be formed
SON OF NON-ZOROASTRIAN PARENTAGE by the Board of ZAGNY and.will adhere J
visory Committee including laymen and iNG A zoroastrian
Association under the Chairmanship ‘kustf prayers and give account of and
Munshi. The "Board explicitly excluded 2 The candidate should be able to state
of the Zoroastrian view of the world and
?^e person^must be familiar with the started in Quebec notes the newsletter of
religious practices and customs of the the Zoroastrian Association of Metro-
Zoroastrian tradition such as jashan, politan Chicago. Its objectives are.
navjote, wedding and the funeral 1. To encourage through financial incen-
the ordainment of navars and the
4 It will be the duty of the officiating development of modem aids necessary
vvz —__ 1________ 7 -___ J for their preparation. This incentive will
fulfilled. If not, the priest will have the be given in perpetuity in the memory of
Perpetuating Zoroastrianism
in North America
To pay iH^te to the memory of a fine i
young Mobed, the late Ervad Parvez
Kotwal, a Memorial Fund has been
r
16/’afs/ana December 1983T'’
, .V'p^
I
Ervad Parvez Kotwal. local commuity is required to also pull to
2. To encourage the study of either do its own.
general or specific aspects of Zoroastrian
theology through original research in couraging not only to all those who sup
conjunction with an internationally ported the building fund but also to
reputed institution of learning. This many others who have felt that a
scholarship will be open to both Zoroas- Zoroastrian Center is imperative if the
trians and non-Zoroastrians and will be Zoroastrian culture is to flourish in
offered in the name of a Zoroastrian in- Australia.”
dividual who in the opinion of the trus
tees has contributed significantly to the three applications to the State Govem-
socio-religious development of the ment, notes Minoo Batliwalla in the
Zoroastrian community in North newsletter. An application to the Sports .
America. and Recreation Department for a grant
3. To encourage young Zoroastrian men for a building has not materialized as the
and women who have exhibited aca- Department would now consider grants
demic excellence through a reimbursable to those who would build immediately
loan to pursue higher studies. Academic under the Government’s Unemployment
excellence to be evaluated in conjunction Relief Scheme.
with a means (need) test. This loan also
will be given in the name of a Zoroas- and a large block of land are still'
trian individual who in the opinion of the undecided but, Batliwalla informs, from
trustees has contributed significantly to discussions with the Lands Board Office,
the socio-religious development of the “the more information the Zoroastrians
Zoroastrian community in North give in support of their application,
America. especially an assurance of available
Ervad Kotwal wa.s a dedicated Zoroas- funds, the better chance they stand in
trian with great potential—a keen out- further allocations of land in the coming
doorsman and a great lover of nature.
He was a devout Boy Scout, a member
“This piece of news is indeed en-
In 1981/82 AZANSW had made
Two separate applications for a small
years.”
of the school band and was selected most Neuroticism
valuable player of the year in his school
house league. He was a promising student
of cinematography and TV communica
tions. In 1980 he undertook a trip to In
dia and successfully completed all parative study of the dominance, ambi
requirements for navar and was ordain- tion, neuroticism and social desirabili-
ed. During the past three summers, he ty of Sydney’s Parsis made by Pro-
worked on a ship ferrying winter sup
plies to Canada’s northern settlements. It
was during one of these trips that he was
tragically killed at Resolute Bay, on
Sydney Style
Parsis in Sydney are less neurotic than
the Parsis in Bombay, reveals a com-
fessor John Ray, notes the May 1983
issue of Manashni, the newsletter of
the Australian Zoroastrian Association
of New South Wales. “There is pro
August 31, 1982, at the tender age of 20 bably a lot less to worry about in
Sydney,” notes the report.
Ray, whose findings were to be
notes the ZAMC newsletter.
The patrons of this fund are: Dr Jehan
Bagli, Ms Dolly Dastoor, Nozer Kotwal, published in the Journal of Social
Dr Farang Mehr, Jamshed Pavri and Psychology, is quoted as saying, “1
Mehraban Zartoshty.
gave the same set of questions to all
Sydney Parsis (as Bombay Parsis) by
way of a mailed out questionnaire.
Those who did not reply after a month
got a second questionnaire as a
Towards Australia ’s
Zoroastrian Centre
“It appears that an amount has been reminder. I thus ended up with 72 com-
allocated for Australia in the Rustam pleted questionnaires. I give the results
Guiv Trust,” states the February issue of below together with results from a ran-
Manashni, the newsletter of the dom sample of the Sydney population
Australian Zoroastrian Association of generally.
New South Wales. “Dr Sarfeh, chair
man of the Rustam Guiv Trust, men
tions that there are possible New York
tax problems but they would endeavour also clearly less likely to lie about
to find ways around them at the ap- - —
propriate time.” However, in accor
dance with Rustam Guiv’s principles, the
“So we see that Parsis are about the
same on dominance as the Aussies, but
are more ambitious. Australians are
themselves. The most important com
parison is neuroticism. Sydney Parsis
are a lot less anxious than Bombay Par-
17 Pcirsiana December IS^
ii
1
«•
BOYS’ TOWN
Public School
Nasik 2
Recognised as a Public School
by the Department of Education
for Indian Merit Scholars. Excd-
lent Climate — All-round
Education :
AU Acad«nic Subjects —^Tech
nical Subjects: Workshop. Tech
nology, Mechanical & Electrical
Maintenance, Carpentry & Farm
ing. Training in Sdf-Govemincnt
through Elected Boys’ Office
bearers. Games —'Physical Train
ing — Daily Assembly with
Congregational Prayers — Week
ly intensive Zoroastrian—Geeta-
Koran classes — Excellent
Modem Kitchm and Dining
Room facilities — Airy Dormi-
tmries. Moderate Fees. Freeships
and Concessions to Deserving
Students.
Apply to —
THE MANAGING
TRUSTEE
P. N. MEHTA EDUCATION
TRUST
Cooks Building, 324 Dr. D. N. Road,
Bombay 400 001.C
I
J?-'
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I
F
s. -
a
sis.” A similar study done in Bombay need some volunteers who can step in if parts: the Gathic texts and the younger
resulted in the following'findings. Peshotan is unavailable. Avestan texts followed by discourses on
“The idea is to draw up a roster of Prayers and ceremonies.
Bombay Parsis All Bom ay men who would like to say the prayers ,, riffnrd* PIqvino
35 10 (4 33) and/or during the funeral. If ZcrbanOO GlllOrCl. Play g
6.86 (3.55)
Dominance 54.77 (5.88)
Ambition
Neuroticism
Social
desirability 19.38 (2.88)
33.96 (5.65)
7.21 (2.98)
Sydney Parsis
Dominance 55.34 (8.25)
Ambition
Neuroticism
Social
desirability 18.27 (4.07)
34.63 (5.38)
5.84 (3.60)
1'
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Peshotan is unavailable.
“The idea is to draw up a roster of
men who would like to say the prayers .
before and/or during the funeral. If
Peshotan is unavailable the grieved tami- the huud
ly can ring one of the volunteers who will
then recite the prayers. This is voluntary.
As soon as we have a few names, they
will be published along with their tele
phone numbers in Manashni so that
members can make a note in case ot an
unfortunate event. Peshotan Katrak will
then brief us on which prayers are to be
recited. This service is only for Zoroas
trians who die in Sydney.”
“The first Asian woman (in the British
Parliament) will be a Zoroastrian,” con
fidently smiles Zerbanoo Gifford, cur
rently Harrow’s only Asian councilloi',
who sits on Lord Avebury’s Community
Relations Panel, the Police Committee,
the Liberal Women’s Committee etc.
“After all there have been three Indians
in there before.—all Parsis,” she says,
and she lets it be known that her greatest
asset is “being a woman and
Zoroastrian.”
_____________________________________ During her TV appearance in her cam
tv, was celebrated on July 31 when paign during the last general election
Fereshteh Arghavani and Ara Anushira- (which she contested as the Liberal-SDP
vani recited the opening prayers and Alliance candidate for Hertsmere), Zer-
Armita Sassani spoke in short on the banoo related the sugar and milk legend
significance of immortality, the last stage of the Parsi landing in India. “You must
y ..iv.vcc- of human perfection in Zoroastrian enrich the community you join while
suffers this religion, notes The Zoroastrian, the maintaining your (religio-cultural) com-
' mitment and strength,” says Zerbanoo,
________ using a concept followed by the Parsis in
Earlier, beautifully calligraphed and India for 1,4(X) years—which resulted in
designed certificates were given to each
18.32 (3.06)
All Sydney
54.88 (8.75)
31.44 (5.83)
6.63 (3.57)
16.01 (4.47)
Funeral Prayers
“Death in the family is something no one
Celebrating Amordadegan
woufd like to talk about. The pathos, Amordadegan, the festival of immortali-
suffering and sorrow we face is great,”
writes Shirley Mahableshwarwalla in
Manashni (July, 1983), the newsletter of
the Australian. Zoroastrian Association
of New South Wales (AZANSW).
“Our community in Sydney is increas
ing. Currently if one of us s----- .—
tragedy in Sydney, our total reliance is
on Peshotan Katrak if we want prayers
to be recited. Peshotan has done the
selfless, noble service with total sincerity
for years at a lot of personal inconve
nience, and I am sure he will continue to _
do so for many years to come. But what classes which began in October 1983
happens if Peshotan is sick or away? We c„. -----------------------
newsletter of the Zoroastrian Center,
California.
moo
a
13 percent swing in Liberal favour in a
of the 12 students who graduated from predominantly white constituency.
the lower religious classes. The higher ------------------------
'""3 i
cover the entire texts of the Avesta in two little consequence. What mattered is that
a
That she lost the seat to the then Tory
party chairman Cecil Parkinson was ot
SERSON
Electrolytic Capacitors
For
All Electronic Applications
From
12 VDC To 350 VDC
Manufacturers:
Serson Industries Pvt. Ltd.
Pfinpri P.F.P.O., Poona-18.
Cable : Etchloil Poona-18. Phone : W1319
f.
f
/¦f.' , -'‘-ACS
T 5 MT
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^^•*’^^aflfl|
she persisted ‘‘under a constant barrage
of threats against her life and those of
her children,” as noted New Life in its
June 24 issue. While Zerbanoo was
Srshesays^X^XSlS^^n completely . Husband Richard Gifford is a solicitor^
ner. She says your genes ^d khandaan smashed to pieces. There was so much specializing in international law who is
hr™ important... The way you’re muddle. Immigration took so long to immersed in his work of helping im-
b ? g^t,?P ™ajes a difference. It s check my British passport. Officials just migrants contest uniust laws Sons
ancl’things^Ld norb^ oted fo?Tr ’ Mark-Mazda (8) and Alexander* Justice
ana things and not be paid for it. such a rumpus when m England an im- tdiz'i hav/> or.r.^ ----------
Zerbanoo, eldest daughter of Kitty
and Bailey Irani, president of the WZO, _____ oviiwio imv
fondly recalls the grit and determination lowered standard^ iiKludi^**^i.-
brochure of the company.
“We would be in a position to provide
equipment like engineering goods of
Indian origin to customers in Britain. We Once, when reputed travel agent Nan^
luc liisiiiuiiauit, uuuvu ____ would also get introductions to Euro- ” ' '
Homi P. Ranina announced that pean and US suppliers from the British
A
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Mazda Leasing:
a viable alternative
With the remark “leasing has now ---------------------------- - - , . .v?. -xj
become fashionable,” noted tax consul- would also get introductions to Euro- Katgara was asked why he had resisted
tant Homi P. Ranina announced that pean and US suppliers from the British switching from travel business to other
Mazda Leasing Limited will be offering firm. This export of Indian equipment industries with higher
shares to the public in February 1984. would mean additional revenue for the For the fun of it. This characterizes
The first Indian leasing company to go company and also serve a social purpose the agent s view towards is wot as e
into collaboration with a British leasing by bringing foreign exchange^ into^the pioneering career in
company, Mazda Leasing Limited is be
ing promoted by a group of well quali
fied professionals. They are: Ranina Taj Intercontinental,
(chairman), advocate of the Supreme
Court, noted tax consultant and colum
nist; managing director Homi D. Mehta, ----- , ,
former senior executive of the Central tions and impose a number of restnc-
Bank of India; and directors Burjor H.
Antia, partner of the noted law firm
Mulla and Mulla Craigie Blunt and
Caroe and director of several companies,
of Mazda Estate and Finance Pvt. Ltd., agriculturists and others are looking for
Yezdi J. Master and Kersi J. investment opportunities. The directors
Limathwalla, both chartered accoun- are aware of this because some of them
tants, Balkrishan M. Shukla, a banker are involved with Mazda Estate &
and Sharu S. Rangnekar, former manag- Finance Company (P) Ltd. which deals
ing director of Searle India Ltd. and in real estate business in Bombay and
noted management consultant and Gujarat,
author.
Mazda has secured a technical and
business collaboration with British
Equipment (Leasing) Limited, establish
ed in UK in 1971. The British company
will provide professional advice/infor-
mation on lease accountancy, manage
ment systems and marketing, notes a
country,” said Ranina at the November tra£e.
25 press conference held at Bombay’s
“Leasing offers a viable alternative to
financial borrowings from banks and in
stitutions which have stringent regula-
The travel agency business in India is
only about four decades old and in its
short history, one family of travel agents
stands out—the Katgara brothers. Their
parent company Jeena & Company, was
founded as-early as 1900, though its in-
tions on the borrowers,” he stated. itial role was that of shipping and
According to him the company hoped freight agency^
to get most of the funds generated by the ' .. u-j
caroeanuuireciorui scvciitivviiipa...va, public issue from the rural areas of
Dara K. Deboo, advocate and chairman Maharashtra and^ Gujarat,^ whye
investment opportunities. The directors
are aware
are
in real estate business in Bombay and
however, it had started handling some of
the incoming tourists arriving by ship. It
was in the late 40s that Nari J. Katgara
took charge of Jeena on the death of his
father. Soon after, his brother Adi join
ed him and the two made an excellent
team to start a trail in travel promotion,
which is the envy of many professionals,
even today.
Nari J. Katgara, (57), was the first In
dian travel agent to attend the annual
convention of the American Society of
Travel Agents (ASTA) in 1949. It was
Antia Rangnekar
Shukla
Ranina
Mehta Limath walla
ii
20 Parsiana Decern bet 1983
In view of the tremendous prospects
for leasing (“there is enough business for
another 100 companies”) and the tax --------- .
shelter offered by the high rates of here that he realised the potential of
depreciation allowance, the return on im
vestment would be substantial (“10 to 15
percent”) from the very first year, stated
Ranina.
Dehoo Master
tourism and its relevance to the develop
ing Indian economy. He came back
brimming with ideas, and in 1951, set up
with the help of other colleagues, the
Travel Agents Association of India
(TAAI). He also became its first presi
dent. On the 25th anniversary of TAAI
in 1975, Nari was honoured by the
Association with the Agasthya Award
for his outstanding services to the Indian
travel industry. Similarly, Adi J.
Katgara, who joined a couple of years
later, started taking keen interest in the
development and promotion of tourist
business. Both brothers involved
themselves actively in international and
national travel organizations and with
the help of others, founded the Skal
Club of India in Bombay, and Nari
became its president for two years.
Having realised the potential of
tourism and the need for joint mar
keting, the Katgara brothers were in-
’ strumental in setting up the Travel Cor-
I poration of India Private Limited
I (TCI)—a consortium of four major In-e
f
r
Adi and Nari Katgara: several firsts. (Photos by Ayesha Soni.)
dian travel agents, to provide services to provide modest accommodation at liquor sales to carve tor themselves
incoming tourists. TCI came into being places of tourist interest and has since substantial slices of the country’s beer
J in 1961 with the merger of all the incom-
f ing business of the four companies, in-
t eluding Jeena which the Katgaras head
ed. The new company was, a great suc-
cess. As a result of this cooperative ef
fort, TCI is now one of the largest travel youth tours, mountaineering, wildlife. Distilleries. In just eight years, this single
outfits in Asia, with 27 offices in India monuments, shopping, gems and jewel- brewery has taken on the industry’s
and seven in foreign countries. Their US lery, yoga, Buddhist and maharaja tours heavyweights and successfully captured
branch is a full service travel agency and On another hand, they pioneered incen- approximately 50 percent of the prize
5 not merely a tourism promotion liaison tive tour marketing which has since Bombay market with its three beers,
office. The company employs 800 people developed into an exciting attraction that London Pilsner, London Diet and
alt over the world and in 1982-83, its tur-
h nover was Rs 32 crores and foreign ex-
been extended to sea resorts and other markets.
areas. This scenario was rudely altered by the
Again, it was TCI which introduced inauguration in 1975 of a brewery at
special interest tours as early as 1964. Thane near Bombay, by a partnership
Among the special interest tours were firm, the Associated Breweries and
India offers. However, shopping, London Premium, and is well entrench-
forwarding and freight has been the ed in the Western region. Beginning with
original business of Jeena and it still con- a turnover, of approximately Rs 60 lakhs
stitutes their major occupation and the in their first year of operation.
change earnings amounted to some
eight crore rupees.
The Katgaras have several firsts to company is one of the largest in the Associated Breweries notched a turnover
their credit. TCI has not been just a freight and cargo business. Here again, of just under Rs 13 crores for the year
travel agency but a marketing organiza
tion, developing new products and float
ing new ideas. For instance, they were and the Air Cargo Club (ACC). Nari
the first to introduce the idea of All India Katgara was the president of the ACA
Tours by coaches; the concept was not
an economic success, not because of any
lack of effort on the part of TCI, but
primarily caused by inter-state restric
tions on movement of coaches, a pro
blem that still exists. TCI was responsible
for opening the Andaman and Laksha
dweep Islands, and even set up the first London Pilsncr ’s
. tourist resort hotel in Port Blair. They
pioneered the concept of cruising the In
dian Ocean around the Indian coast and
to neighbouring countries like Sri Lanka
and the Maldives. TCI also helped heavyweights with countrywide opera- India of which he is the Grand Master,
pioneer Ladakh as a new destination for tions, notably the late Vital Mallya’s In 1964 Irani was offered a brewery
tourists.
Recently, they have announced a sub
sidiary company—TCI Hotels & Resorts
Pvt. Ltd. The company has a dozen
hotels under its ownership or under
management. The concept was started to
the Katgaras have assisted in the forma- ended September 1983, and now has an
tion of the Air Cargo Association (ACA) eye on the overseas market.
Primer of sorts
“I’m first and foremost a construction
man,” says the company’s founder
Noshir Irani who owns and controls
most of the Bakhtawar Construction
Company, a Bombay based partnership
construction firm that, in turn, controls
Associated Breweries. Irani divides his
h artv eiipppss between construction activities in
neaay succe S Bombay and Bangalore, Associated
The brewery industry in India has long Breweries, horseracing and the Freema-
been the preserve of a handful of sons District Grand Lodge of Western
for two years.
Another company that the two have
established is called Katgara Brothers, to
promote Indian export.
Reprinted and abridged from Destination India, October
’83.
tions, notably the late Vital Mallya’s
United Breweries group and the Mohan licence by a freedom fighter, strangely
Meakins and Shaw Wallace groups. All enough over a glass of whisky. He took
these groups operate distilleries in addi- up the offer and set up a brewery in Goa
tion to their breweries and have effec- in 1968 with an installed capacity of
lively combined the marketing of beer 20,000 hectolitre (HL) of beer. The ven-
with the financial clout earned from hard ture was beset with problems of all kinds
21 Parsiana December 1983
s
f
I: s
IS
I?
-‘J}
1
if3r
-i'"
and served as a lesson of sorts for the
fledgling brewery firm. Irani discovered
that it would take a capacity of at least
50,000 HL to produce beer profitably.
Inefficient labour and the brewery’s
distance from Bombay (400 miles) added
to its high operating costs and the plant
was unceremoniously shut down in
ruefully, “We lost Rs
the experience gained from’”the'* Goa
episode, Irani set up the Thane brewery
on February 8, 1975, with an installed
capacity of 50,000 HL and
further expansion.
With an- i _ ___
building and a bottling plant imported
from Germany at a cost of Rs 2.4 crores.
Associated Breweries was all set to in
filtrate the Bombay market with its first
beer,, London Pilsner. By this time
Irani s daughter Zeenia Lawyer, who is
now the marketing partner, joined the
business. Says she of the initial campaign
The market was difficult to penetrate.
Shaw Wallace’s Skol Breweries had
launched their brand, Hayward Lager, a
fledgling brewery firm. Irani discovered
that it would take a capacity of at least
50,000 HL to produce beer profitably.
Inefficient labour and the brewery’s
distance from Bombay (400 miles) added
.’ , . t
imceremoniously shut down in
_ ------- - . v.x,.unj, VVCHJSl K.S
32 lakhs on that venture. ” Armed with
th/3 __ ;____ 1 _ L
•’A
5^
rAssociated Br^eries; growth profile IT^s in Ks.lror^
1978-79
1979-80
1980-81
1981-82
1982-83
1977 78
provision for Ceylon Breweries, D.
impressive Rs 45 lakh
from Germany at a cosFof Rs 2.4 crorejJ
Associated Breweries was all set to in
filtrate the Bombay market with its first
beer,, London Pilsner. By this time
Irani s daughter Zeenia Lawyer, who is
now the marketing partner, joined the
business. Says she of the initial campaign
The market was difficult to penetrate.
Shaw Wallace’s Skol Breweries had
launched their brand, Hayward Lager, a
year ahead of us and other brands such
as C ' ¦ " •
popular.” The first two
I ¦ •
the price ot London Pilsner in a bid to
outsell their rivals and, as a result, incur
red substantial losses. In terms of the all
^portant factor, taste. Associated
Breweries found it a hard task to get
London Pilsner accepted by Bombay
drinkers —they found it a trifie heavy. In
addition, the ban on liquor advertising *
made it difficult to reach the consumer
via the media.
m-
already quite
...J years proved
tough going indeed. The firm dropped
the price ot London Pilsner in a bid to
outsell their rivals and, as a result, incur-
r'-’ - ¦ ¦ ¦ -
important factor,
r •
London Pilsner accepted by Bombay
taste, Associated
Turning point
The year 1977 proved to be the turning
point in the company’s fortunes. Irani
Irani and Lawyer: backing a winning beer.
22 Parsiana December 1983
decided to seek the services of a profes-
rional and invited the master brewer of
7.’ Murugesan, to Irani%imself
visit the brewery as a consultant. At
tracted by the challenge of rejuvenating
the firm, Murugesan resigned his job and
joined Associated Breweries as chief ex
ecutive in December 1978. A profes
sional brewmaster who trained in the
UK and also with Carlsburg (Denmark)
and Heineken (Rotterdam), Murugesan
brought to his new job the skills honed in
iiiii
t
• .
4
t J
'¦ I
/•
that, in terms of taste, could find a uni-
the market:
— -.....—¦ suggested that prevailing
beers vvere too heavy and based on this
suggestion and a fair amount of market
research, Murugesan developed the
lighter tasting beer that London Pilsner
is today.
The next task was to improve the
firm’s labour relations with its 340 emp
loyees (including 140 at the brewery).
High quality standards and strict
monitoring are essential for the delicate
brewery process and employee motiva
tion had to be boosted to achieve this.
The firm seems to have employed one of
Ouchi’s Theory Z parallels and set about
creating the»feeling of belonging.” This
was achieved through the use of open
dialogue and frequent visits by senior
management to the brewery, accom
panied by informal conversations with
the workers.
One of the brewery’s assets is its
relatively low employee strength. In
terms of turnover, the per capita output
of the firm is approximately Rs 3.8
lakhs. The firm has made a conscious ef
fort to prune deadwood and Murugesan
himself believes that “it is the effort that
counts and not the number of people.”
Young professionals were taken on in
areas ranging from brewing to marketing
and salaries of the workers v"'"' —
gressively raised. The firm fo'rrned
r ' ¦
Lawyer, her husband Sohrab (who
relmively low employee strength.
approximately Rs 3.8
fort to prune deadwood and Murugesan
himself believes that “it is the effort that
counts and not the number of people.”
were pro
marketing team consisting of Zeenia
Lawyer, her husband Sohrab (who runs
his own business, but finds time to lend a
hand), Murugesan, the marketing
manager and occasionally, when policv
IC T—__ *
- commission scheme
His first task was to develop the taste a basic salary
of the beer. This called for some mcrement scheme to reward
tise and involved two stagTs X’ '-^o are vir.ii. t.
Murugesan calls the art and science of Zee'm~a LaT^er* “ThZm
brewing. The first part, the art consists stiT k tn wa.s and
of tasting the beer and finding what is dealers’minds.”
lacking or whai is objectionable in the 'h'
beer. The second part, the science, con
sists of rectifying the defects in the beer.
It was felt that the brewery needed a beer
fit* I
the 17 years he spent with Ceylon
Breweries. “I was familiar with all
aspects of a brewery, from brewing to
marketing, having dealt with all these
areas in my previous job,” says
Murugesan.
His first task ¦ ¦ -
I was familiar with all
xzMu uuL iiiius ume to lend a
hand), Murugesan, the marketing
manager arid occasionally, when policy
IS to be decided, Irani himself.
The firm has no commission scheme
or Its salesmen and uses a basic salary
^esmen, who^e vital to its order, pr(>
' '¦ systems. Says
motion and feedback
more difficult by the advertising ban)
was developed by frequent visits to
dealers. The firm improved its cash flow
by charging distributors an advance less
I,7.?
r
¦vS.A* S'
{
Pe^Mthe beer is Comfortable niche
I sold at Rs 106 per dozen). They also at-
f tempted to reach the consumer with at-
! tractive poster displays at outlets.
J Lawyer indirectly promoted the beer
through the sponsorship of various ac
tivities such as cross-country races,
shows at Bombay’s swank discotheque,’
Studio 29, and visits to the brewery such
“)3r S' raXL' ;Xfrand h r
1980, aided also by the rdaxatonS?pJS^
hibition policies to parts of the W«Srn ““
region, and increases in prices and pro
duction, the firm recorded a turnover of
i on a single product, London Pilsn^
remains the firm’s biggest seller) and felt
, It was time to introduce a new product,
j Lawyer suggested that the firm pro
figure conscious urbanites. In spite of in-
I
cess taxes and help it to move further
towards professionalization, but it will
also mean a growth in size and a subse-
says quent devolution of control. The infor
mal relationships and quick action__
benefits that accrue from the firm’s pre
sent small size—will become increasingly
/4i Pflz-bul*- • Cl J
Howwer, these are problem.s of the
future. For the present, the firm is busy-
’*^^1 export consignment. It
’ ¦¦ J over I5,(X)0 bot-
“r*^ as draught beer is ‘Maharaja’ to California USA^This^Ta
Rs6cror«. Bythcn.the ’fimwaTrd'ying Uft D‘rXhTbJS‘‘i.''“„‘' con-
on fl cinalp nrrv-l.,z>y I __ n.-i _____ z.® ^idUglU oeer IS - ........
The product, London Diet, was launch
ed in December 1981, just three months
after it was initially proposed, and, says
Mumgesan, “We sold two months’ pro-
------------------ -----------------------------------------^AW“
duct line, Associated Breweries also in-
I ‘-------------------_------------- _____ _
Premium, and a pint size version of Lon-
draught beer in
ty bottles cost between Rs 1.15 to 1.50 will shortly be sending
P^T bottle)’ but these need big outlets ties of beer
duction in a week. ” To balance its pro-
2!SiSd ‘ »'«-wni t
..J difficult to maintain.
under the brand
not pasteurised and has <
. -—is now supplied to Sun
hotels such as the Taj Intercontinental the
and the Oberoi Towers, in addition to
some other large outlets.
duce a low calorie die? beer ‘aimed’af Breweries is now comfor-
a™= ;;“E “¦ “£
.s« — S"..";.-; ?."s »s;i-s
ffln? proved to be an ms- what doe.s the future hold for iP Growth
¦ t success. With the assistance of an has its own problems, and being a part
advertising agency, Chaitra, the firm nership firm; taxes : ’
toounted a campaign that laid the stress chunks of the llrm’s profits? Irani plan. baSitogT^to^r'
» tn nrw^n Q nlont rv^iu: :r v _ _ ... ® »’iinivi.
a shorter shelf trial order but even if American
' sumers dislike the beer, it will not ruffle
—e company unduly as it manages to sell
most of its peak capacity production of
62,5(X) HL per annum.
Irani, the construction man who made
it in beer, himself remains optimistic
about the future and points to a slogan
1
J J
' 4 4
4
P-
advertising agency, Chaitra, the firm
! p- ' ¦
on body weight by enumerating the
benefits of a low calorie intake on
human figures, particularly around the
waist.
it in beer, himself remains optimistic
about the future and points to a slogan
on his wall that reads, “I’m always polite
..... I me, they
have a right to their stupid opinions.”
. , ----- •)—* 111 C4IV
WO but to people who disagree with
¦ to >^1.^ J
_ , - -------
are eating away la^L 'of p“Xs""' ” ’
q; nmfifc _____ k . . . ' ‘ ’ succeeded in
Tal-InMiconiInmtel HoM
* Bombay
3
J
b..
>43
to Open a plant in Delhi if he can obtain
a licence or buy a plant there and says
that by next year the firm may go public.
This may save the firm from paying ex-
LETS BUILD THEM TOGETHER!
Whether It's a five-star hotel,
a Sultan's Palace, a hospital,
a chemical factory, a fertiliser
plant or a housing project—
we have the expertise and
experience —to handle any
turn-key construction project
anywhere in the world.
Over the last 100 years we
have not only pioneered the
construction industry in
our country but spread our
wings to Muscat and the
Middle East—where against
competition from the best
construction companies,
we won the contract
SUNIL GOP ALAN
feprinted from Business India, October
^November 6. 1983. Photographs courtesy Business
“? ?®® Business India,
India.
3l
Li
a*
[
li
wa^>.-wOM.
for putting up the imposing
Muscat Palace complex
of His Majesty the Sultan of
Oman—and completed
it in time.
The multiplicity of projects
carried out by us over
several decades has resulted
in the building up of
expertise in numerous
aspects of the construction
industry. We proudly offer
this expertise for any
construction project
and proposals for joint
ventures would be
welcome.
<
EkW
3«<
i
cSS&
-irXg
w
SHAPOORJI PALLONJI & CO. (PVT.) LTD. B?;
I Parsiana December 1983
't
Obtrst.SiMraion HoM
— Bombay
k
L
Ao>*j5.x.;.
irinq & t
Jia Cent)
Bomhav 400 039 India
L
¦ t'-uctiofi Corit
F
'F1^.
I
The Story of the
H. B. Wadia Atas Bahram
5
Firoze M. Kotwal and James W. Boyd
k'
it'*'
k-
M-
The article, originally titled “The
151st Anniversary Celebration of the
H.B. Wadia Atas Bahram, ” is
reprinted with permission from the
Journal of the K.R. Cama Oriental
Institute (No 50), Bombay 1983, with
diacritical marks omitted. The 150th
year is referred to as the 151st, the
day of installation of the Atas
Padsha being reverentially considered
the first anniversary.
u
Kr'
I
ft/
?!
Ft*
Among the eight Atas Bahrams in India
today, one of the oldest and most presti
gious is the Hormasji Bahmanji Wadia
Atas Bahram of Bombay. On October
11, 1980 (roz Srosh, mah Ardibehesht,
A.Y. 1350) the 151st anniversary of the
installation of the sacred fire was
celebrated. This article contains a brief
account of the history of the Wadia Atas
Bahram, followed by a description of the
ceremonial events that highlighted this
important anniversary celebration.
I. A BRIEF HISTORY OF THE WADIA ATAS
BAHRAM
F
I
Ritual handshake: Dastur Kotwal and Ervad
Antia
1805 (roz Bahram, mah Ardibehesht,
A.Y. 1175) the ceremony for the installa
tion of an Adaran fire was conducted by
five pairs of priests (mobeds) from Nav
sari. Dastur Edalji Darabji Sanjana was
the priest in charge of all ceremonial
observances. Today, in the outer hall
surrounding the sanctuary (gumbad) of
the Adaran an inscription in marble
commemorates the event.
The temple building Over a quarter of a century later, more
On February 17, J8O3 a disastrous fire than one-tenth (1,074) of all the Parsis in
the Bombay area lived in the Girgaon
area. Sheth H. B. Wadia, who had pass
ed away in 1826, left instructions in his
will to found an Atas Bahram. His se-
7— -----------------------; — cond wife, Mithibai, and^ his sons
manj^were relocated^ in the Dhobitalao Bahmanji, Rustamji, and Ardeshir Hor-
' masji Wadia, therefore established an
broke out in the Fort area of Bombay.
Three-fourths of the bazaar and about a
thousand houses were destroyed. Hun
dreds of people perished. The Parsis who
had lost their homes had to move, and
Formation of the sacred fire
The procedures for the formation of the
sacred fire had been set in motion more
than a year before the completion date
(1830) of the building. The text of a letter
from Calcutta to B.H. Wadia has been
preserved which states the origins of the
fire caused by lightning—one of the 116
types of fires required in the formation
of an Atas Bahram. The letter, trans
lated from Gujarati, reads as follows:
To Sheth Wadiaji Bahmanji Hormas
ji of the Port of Bombay.
The undersigned extend to you their
salutations and blessings from the
Port of Calcutta. You sent mobed
Jamshedji Edalji Vajifdar (for the
fire). The fire was brought by the Par
si Sohrabji Rustamji Mistri from the
garden of Sheth Rustamji Kavasji
Banaji, where lightning fell on a Tad
tree (Gujarati term for a species of
palm). It was brought to the house of
a Parsi, Meherwanji Limji, on the
15th of June, 1828 A.C. The fire was
kept in a fire vase placed in the kit
chen where formerly the fire of the
late Navroji Sohrabji was kept. The
same mobed, Jamshedji Edalji, tend
ed the fire five times a day and that
fire is sent herewith on the 21st of
October, 1829, corresponding to the
day 20, month one, 1199 A.Y. At the
time when a Parsi, Sohrabji Mistri,
brought the fire a Parsi named Jivo *
and a Parsi named Jamshedji )
Behramji were present. These two
Parsis were interrogated about the
fire, and both said that the fire sent to
you is the same fire and they witness- ’
ed to that. I
J
i
I
k
I-
I
I;
and Girgaon area of the city. Because masji Wadia, therefore established an
they were in need of a place of worship Atas Bahram in the same Chandan Wadi
in the vicinity where they lived, Hormasji area where the Adaran had been esta-
Bahmanji Wadia built a temple for an blished 25 years earlier. In 1830 the
Adaran (second grade) fire in the Charni building of the Hormasji Bahmanji
Wadi area (now called Chandan Wadi).
The temple was built in honour of his
deceased father, Bahmanji Wadia, the land, with an additional 469 1/9 square
son of the famous shipbuilder who con- yards around it. The previous and now
structed the first dry dock in India (Bom- adjoining building housing the Adaran
bay) in 1750 A.C. On November 26,
24 Parsiana December 1983
Wadia Atas Bahram was completed. It
was located on 4,493 4/9 square yards of
was also enlarged.
We the undersigned:
Rustamji Kavasji
Dorabji Behramji
Ratanji Behramji Bisni
Meherwanji Limji
Jamshedji Behramji
Palanji Dorabji Meherji
Navroji Motabhai'
*
Preparations for the enthronement of
the sacred fire
Preparations for the enthronement of
the Atas Bahram involved the whole
Zoroastrian community of India On
October 2, 1830 (No Ruz, A.Y. 1200),
the Wadia brothers sent invitations to all
Parsi Anjomans in India and requested
the leading Zoroastrians of those com
munities to attend the ceremonies of in
stallation. Six weeks before the consecra
tion of the sacred fire, public notice was
also given to the Parsi community in the
daily Gujarati paper Mumbai Samachar
(October 4, 1830). After invoking the
creator Ohrmazd it stated;
With the blessed guidance of the true
prophet of the Mazdayasnian Reli
gion, a joyous and righteous deed has
been accomplished for which we a.,
all very grateful. Bahmanji, Rustamji,
and Ardeshir Wadiaji request the
presence of the entire Zoroastrian
community—dasturs, mobeds and
behdins—oi all cities, ports and
villages of Bombay, Surat, Navsari,
Broach, Baroda, Khambhat, Kheda’
Udepur (Udvada), Daman, Nargol,
Tarapore, Kalyan, Diu, Thana,
r The H.B. IVadiu Atas Bahram entrance (photo by Homyar J.
r>
E
t
com-
in-
consecra-
: was
villages of Bombay, Surat, Navsari,
Broach, Baroda, Khambhat, Kheda’
, Godavri, Gandevi, Billimora, Bulsar,
,,.rmS4«SSSSW®l»S5^r
I
25 Parsiana December 1983
Poona, and the residents on the bank
of the river Gor and Jalna, etc. We re-
attend^Sv. u..v ixnig uurasnum. me pardon would then be
7™?, ¦ "“'y “P'Plete- Though there was some on
Zoroastrian religion would bestow position Io this mow, the board even
upon all people of the good religion tually agreed Ihiil ihe oeeasioii’of the in
S “bv a^te^nd^nr “"'"-Tation slallation of Ihe Wadiii Atas Bahram was
day. By attending at this auspicious a suitable time for an act of comnassion
time may you acquire the merit of tompassion,
both the worlds by bowing before the
glorious face of Shri Atas Bahram
Saheb.
Because the consecration of an Atas Ardibehesht, A.Y. 1200k On this d^v
‘s the creation of a new living hundreds of Parsis visited the Atas
being, a unique spiritual-material reality
which possesses the radiant glory (xar-
rah) of the Lord of Wisdom Himself,
preparations for his enthronement also
involved an act ol clemency worthy of a
are royal coronation. In commemoration of
the enthronement ol the victorious king
of fires (aduran padixsay perozgar),
trustees of the Bombay Parsi Panchaya ’t
declared that Parsis who had been
ostracized from the i
wrongdoing were to be pardoned.
.................... ...
trustees of the Parsi Panchayat, recom
mended to the board among other things
that those guilty of wrongdoing should
Mistry)
pay a fine, possibly to a gahambar fund,
and undergo a purification ceremony of
4U 4. xu rj-* » --- ------K«« *• *''««-«VFii vcn;iiiunv
' u barasnum. The pardon would then
complete. Though there v ?„¦: re
position to this movx;, the board
stallation of the Wadia Ata.s Bahram
a suitable time for an act of compassion.
Enthronement
The installation celebration was held on
November 17, 1830 {roz Srosh, mah
Bahram. According to the editor of the
Mumbai Samachar there were not less
than 1,000 in attendance. Dasturs and
priests were given shawls and special
garments according to their station, and
a large banquet was held. The Bombay
Courier (November 20, 1830) described
the hall of the fire temple as “regally or
namented with chandeliers, (and) mir
rors.. . ’ ’ and the gumbad area where the
------------ 1 was described as
tS*»sai=H= sWi5?p!sy;:iKKs;
01 the value of upwards of 40,000
rupees, in which the holv fire (was)
placed.” The total
community tor fire was enthroned
silver vase
expenses of the day
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« « 4«f.jau-,»> jc ceeded his"father as dastur (1898-1931). of Dastur Rustomji, the family succes- tide), was installed on May 1, 1977.
held the dasturship from 1931-1938.
F'
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*--11
The plan of
the H. B. Wadia
Atas Bahram
Key to the plan
on facing page.
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25 24
2) Parsiana December 1983
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Dasturs JamaspAas. Mirza and Kolwal participating in the dedication along with other
dasturs and ervads.
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Keeonsecration of the .sanctuary
Beginning on October 2, 1980 (roz Day-
pa-Adar, mah Ardibehesht) in the empty
gumbad of the Atas Bahram (diagram
no. 8), one yasna ceremony was per
formed daily for three successive days in
honour of Srosh yazad, the spiritualpro-
lector ol the material world. During the (made khushk} and placed separately on
second night (Adar) the Vendidad the lloor of the giimbad.
ceremony was also performed. For each
of these ceremonies, the stone table on
which the fire normally stands (the atas
xan) served as the ritual table. Another ______ ___ _______
table was brought in to serve as the place (atas xan). Two silver coins and some
lor the ot 1 iciating priest to sit (the silver leaves which had been purified
zodgah) while conducting the rituals.
So that the priests could keep their
ritual power (moti xub) intact
throughout the four days of consecrating
ceremonies, they performed regular baj placed on it was then made pure (paw)
rneals during each day. On the tourili followed in the boy ceremony, thereby
diiy (Khorshed) one yasna service was ritually guaranteeing the spiritual
dedicated to the creator Ohrmazd. This (menog) presence of the fire. The large,
Yasna of Dadar (Creator) Ohrmazd was deep lid (sarposh) was then placed on top
celebrated within the ritual precinct of the fire vase and filled with san-
(pawi) of the Urwisgah (diagram no. 15) dalwood dust and chips. The throne of
I- ¦¦---- ' ¦ • - • ¦
the day ot reinstallation. awaited the sacred fire to be brought in
. Prior to this time a sliver crown (taj) royal procession that night.
had been hung by means of an iron chain
and pulley from the center of the dome Re-enthronement (taxt-nishini)
above the .sanctuary. A pure gold At midnight (ushahin gah) oi October 5,
' garland, weighing 327 grams, was also f— ' '
hung on the interior marble wall of the devout Zoroastrians, including trustees
I.
t
With the utterance of the Ahuna
Vairya prayer, the priests in charge of
maintaining the fire (boywaras) carefully
transferred the fire vase to the stone table
thoughts, good words, good deeds)
portion of the embers of the Atas
Bahram was lifted with a ladle and
transferred to the smaller fire vase. A
canopy, perforated and shaped like
crown, was placed over the fire.
The sacred fife was then carried to his
own sanctuary by two boywaras in full
ceremonial attire, i.e., each wore a long
a
a
¦if
were then placed underneath the fire
vase. These served as auspicious gifts of
fered at the feet of the victorious king of chori) and
tires. The stone table with the fire vase
•i
• :
white organdy robe (jame), a sash (pic-
1 a mouth-veil (padan).
Enclosures (pawis), temporarily made
, V,- ,, IK-” E 1- • ---- r---y,—, with gravel, defined the route taken.
(dion) ceremonies bdore they look their by washing it with water in the manner Complete darkness surrounded the pro-
day (Khorshed) one yasna service was ritually guaranteeing the spiritual
cession so that no light but that of the ra
diant Atas Bahram was visible. Priests,
around and behind the fire, carried
weapons such as swords, daggers and a
mace, signifying the fact that they were
. ¦ ----------------- servitors of the royal Atas and dedicated
to free the sanctuary tor preparations for the Atas Bahram, now fully consecrated, to his victorious protection. These
weapons were later hung on the wall of
the sanctuary. A stately procession of lay
dignitaries followed the priests.
Upon entry into his own gumbad, the
- . , Atas Bahram was tranferred to his
1980 (roz K'horsTied) a large gathering of throne, the large fire vase (afringanyu).
. The dry sandalwood dust and chips in
priests and boywaras led by Dastur Kot- the deep concave lid (sarposh) kindled
wal, celebrated the re-enthronement quickly. With the fire safely
ceremony. The first two boywaras enthroned, the first boy ceremony
transferred the Atas Bahram, still conducted in honour of the fire.
garland, weighing 327 grams, was also
-¦!
-
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ringing of the bell nine times. However
this has not been the practice throughout
the history of the Wadia Atas Bahram
observances. The first high priest, Dastur
Edalji Sanjana, had initiated the practice
of striking the bell three times in the boy
ceremony, basing his action on
references in the Pahlavi book Wizirkard
i Denig. This text is now understood by
most scholars to be of questionable
authenticity. In 1938 Dastur Kaikhushru
Mahiyar Kutar, the first priest to follow
the long succession of Sanjana dasturs
had vyanted to establish the authoritative boywaras in unison: “(We do this) with
practice of nine bells, but the boywaras the religious authority of the creator
were not willing due to a prevailing Ohrmazd, according to the dictates of
superstition that whoever should strike the Bountiful Immortals (Amesha Spen-
years, it is not proper to switch over to tention fVohu Manah), the moon (Mah),
the orderly ancient usage without first earth (Gosh) and joy (Ram), and finally
. reciting the formula of dasturi, Srosh, the vice-regent of Ahura Mazda
thereby taking permission of Ahura on this earth.
Mazda, Amahra-spands, holy Srosh,'
Zarathushtra Spitaman, Adarbad The jashan of thanksgiving
Mahraspand, and in conclusion, his
successor, the present dastur, before
embarking on an important religious gifts of great historical and personal
act of merit. I direct that the ancient value to the Wadia family were presented
usage may be established after reciting to the Atas Bahram and a jashan for the
the formula of dasturi.
The Pazand dasturi was said by all
On the occasion of the 151st anniversary
of the installation of the sacred fire, rare
!.
f'
whole community was celebrated.
Among the rare gifts was an inscribed
silver ruler given by Soli K. Modi, ex
ecutor of the estate of the late Navroji
Rustamji Wadia, bearing the date 1754
and the inscription: “Presented by the
the fourth bell would immediately suffer tas), holy Srosh, Zarathushtra Spitaman, United East India Company to Lowjee
a twisted arm. Another rumour was that
if the bell were struck nine times rather
than the “customary three,” one of the
trustees would die.
Dastur Kotwal, the present dastur,
knowing this history, once again brought
to the attention of the boywaras the fact
the the traditional number nine was the
correct liturgical observance in the boy
ceremony honouring a sacred fire. Con- IF /’ • assistant priest (raspi).
sequently, on the occasion of this first IrjiEt 200 priests took part in the
boy ceremony for the re-enthroned Atas jashan, as well as eight out of the 10
Bahram in his new bed of ash, the senior | Jt 1 dasturs in India, including Vada Dastur
boywara Ervad Faramroze M. Antia * w ¦¦ >< Meherjirana from Navsari, Dastur Hor-
asked permission of Dastur Kotwal, in Dastur Kotwal with three of the trustees: mazdyar Mirza of Udvada, Dasturs Kai-
front of all assembled and on behalf of Hormasji R. Wadia, Sir Jametjee Jejeebhoy khusroo Jamaspasa, Faramroze Bode
all boywaras, to strike the bell nine and Hormasji B Wadia (managing trustee) and Nawruz Minocher-Homji ol Bom-
times. Dastur Kotwal responded in the bay, and Dasturs Tahmurasp Hozdar
affirmative, with the following explana- Adarbad Mahraspandan, and according and Hormazdyar Jamaspasa ol Poona,
tion: ta the dastur of the age, Dastur Firoze Following the liturgical service, Dastur
When all boywaras are of one accord M. Kotwal.” Thus permission of the Kotwal delivered a short speech praising
as to the proper performance of the divine powers and organizers of the the founder of the fire temple, Hormasji
Bahmanji Wadia, and offered a short
sermon on the religious significance of
the Atas Bahram. This significance is
traditionally expressed in that great
litany to fire, the Atas Niyayes, which
The jashan on October 6, 1980 (roz was recited by all the priests assembled
I
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11
Bomanjee, their Master Shipbuilder at
Bombay, as a Memorial for his Long
and Faithful Services.” The jashan itself
commenced at 10:00 a.m. (hawan gah)
of the morning of October 11, 1980 (roz
Srosh, mah Ardibehesht, A.Y. 1350). It
was also performed in the central hall by
Dastur Kotwal with the senior 'boywara
Ervad Faramroze M. Antia acting as
i
Dastur Kotwal with three of the trustees:
and Hormasji B Wadia (managing trustee)
to the proper performance of the divine powers and organizers of the
holy boy ceremony—in this case, religion was taken, together with the
striking the bell nine times as is the name of the present dastur. All was sue-,
uniform practice in our whole priestly cessfully accomplished, and the ancient
class—I have no objection to it. The tradition of the boy ceremony for the re
figure nine has considerable signi- enthroned Atas Bahram reaffirmed,
ficance in Zoroastrian ritual. For ex
ample, the darun (sacred bread) is Mah) was the culmination of the shifting for the jashan of this 151st anniversary
marked with nine cuts with the words and re-enthronement ceremonies. This
humata, hukhta, hvarshta (3 times 3) jashan held in the central hall of the fire
on the same model as the striking of temple, was dedicated first and foremost
the bell nine times with the words to the creator Ahura Mazda. Also
dushmata, duzukhta and duzvarshta honored were Ardibehesht (Best Right-
(3 strokes with each of the 3 words), eousness), the Bountiful Immortal in
Also the navgireh (the nine-knotted charge of fire and through whose spirit
stick used by the priests while ad- the elaborate purifying process of
ministering the barasnum) is tied with establishing a sacred fire is accomplish-
the kusti (sacred belt) with nine knots, ed; Spandarmad (Bountiful Devotion),
and the suraxdar taste (a saucer pierc- the mother earth who gives asylum to the
ed by holes used as a sieve for filtering abode of fires; the yazad Mah, the
haoma juice) has nine holes in the spiritual presence in charge of the day on
middle. Since the practice of striking which this jashan took place; the
the bell three times has been in vogue spiritual co-workers (hamkars) of the
in our Atas Bahreun for the past 150 day, in this instance the yazads Good In
celebration. A portion of this great litany |
to fire translates as follows: J
Arise for me, O Ahura! Take strength
through devotion, O Holiest Spirit, |
Mazda! (Take) power through the
good offering, strong might through
righteousness, plenitude through
good intention. For (my) help, O far-
seeing one, show me the incom
parable things which (are) yours
—those of the kingdom, O Ahura,
which are the reward of good inten
tion. O Bounteous Armaiti (Devo
tion), instruct our consciences
(daena) through Righteousness
fa5a/...(AN.l-3) (Y.33.12-14).
1
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30 Parsiana December i9S3' ¦ .r ¦ ¦••• • . •<; :¦' - \ ., . '7 ¦.: ?.!C
¦p'.
r
COMMENT
Didn ’t Zarathustra
Convert?
Some of the intellectuals of our com
munity have raised this question time
and again and they have tried to justify
conversion on the grounds that
Zarathustra himself did so. Therefore,
it is 'argued that it
Homi P, Ranina
'i
to toe “irreligious,” about freedom of choice and for this
to the evil doers, to the wicked ’
and others who knew i__ „„„
who had led a lite of hatred, violence and
vice. To such people, Zarathustra ad-
sorcerers purpose, draws inspiration from the
no religion and Gathas. Throughout the fabric of the
jjjg concept of freedom of
choice has been used in the context of the
path choice between good and evil, right and
wrong, virtue and vice.
It would be irrational to apply the con
cept of freedom of choice to matters over
which no human being has any control,
religion and family of birth, the^'time
death, etc. It is absurd for
choice in these matters.
To renounce the religion of one’s
birth is an act of defiance against the
----------1 amounts to abrogation
of His will. It has to be understood that
carrv on this nr-i -f to dressed himself and advocated the i
a........ af J? of righteousness and purity of thoughts,
community words and deeds. He was the first pro
phet to reveal unto his people the
divine laws of God.
Thus, Zarathustra’s role
that of a teacher, r
philosopher who taught the people of his
fi ______ _____ ____
enlightened them on the manner oTiiving
which would be in conformity with such
laws. In fact, the word ‘Zarathustra’ ....... ,
means ‘man of divine light,’ and our will of God and
prophet was rightly described as such.
In short, Zarathustra enlightened his
people, he played the role which a
teacher plays toward.s his pupils, nai.._.^,
to educate them and enlighten them.
When a student learns at the feet of a
our duty to do so since our
is dwindling.
This raised a very fundamental issue
and, therefore, it is necessary to con-
It would be irrational to
apply the concept of
freedom of choice to
matters over which no
human being has any
control.
'
was primarily which are, the time and place of birth’
¦»rAQ/'»ri«r nnJ 4.K. ___ •;.?__ • _ _ . ’
‘O -V ‘ha. he has freedom Jf
£
, namely, To renounce the religion of
Sider whether Zarathustra did convert toem and enlighten them. one's birth is an art nf
his followers. The word ‘convert’ has y**? u'todent learns at the feet of a . YP® ® ^Ct Of
been defined by the Random House educated and enlightened; uetiance against the will of
Dictionary to mean -to change from '' God,
one religion to another’.
Mazdayasni worship was practised
« by the kings, aristocrats and a few
I before Zarathustra. However, the ma-
£ norance and indulged in sorcerv wk- uirrerent from
I chcraft and idol worship; they dW not /'ght-thinking person
’ belong to and did „S follow a™y rnXome“a" 7m
religion. aria become a Zarathustrian.
J Zarathustra’s first task was to refine
“““,%-n“-ed by.^ephHosoSyo7 reUgion‘o?his
f lhe Galhas, Zarathustra exhorted his or Aristot'17orSo''and is f "'''/‘’h'r'*”’ "'bole issue of conversion or
people to lead a path of righteousness, to s^Lh nhUoJnnt voluntary acceptance of faith is seen and
choose between right and wrong, good P^^^^ophy while adhering to the comprehended in a totally different
and evil, and he advised his followefs to birth. Con-
reach God by putting into practice his "'’¦‘^•evant when viewed
i teachings of good thoughts, good words Perspective.
convert
J
; • ¦
I
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spiritually advanced souls who lived
r before Zarathustra. However, the ir.a .cxaruiess nr rnp
I > b4o„g.,. But'tSf
it would be absurd to say that he is con
verted.
The universality of Zarathustra’s
philosophy is unquestionable. His
teachings could be, and should be,
followed by every human being’
regardles^ of the religion to which he
is quite different from
All philosophies r _ :___ ;
could be practised by anybody. A person
conversion involves, first, the renuncia
tion of one’s religion of birth ajid
secondly, the embracing of another
religion. In other words, renunciation of
the religion of birth and embracing
another religion are two side.s of the
same coin.
The question which needs to be asked
. - ------ 1 person is
"Is It right for a person to renounce the
are universal and by an objective and impartial
anVDOdv rv’rcnn J* _ __
perspective.
I
and good deeds.
In several stanzas of the Gathas, The
Freedom of choice
pro-conversion lobby glibly talks
Abridged and edited I’rom i,;.
Ranina entitled ‘Some Thoughts on Conversion ’
Ranina ;
leading tax consultants.
i.s
an article by Honii
a noted lawyer and one of India’s
t 33 / trshif tn December 1983
•4
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shut-out outsiders.”^
atout Delhi, the press is very ^ert to
and within two days of the
lie wvcxxS white churidar and kurta),
comfortable, informal.
small room, daylight pouring
studio is very f
up against the walls, ready to be taken to
the gallery, well-used brushes lined on
coupirof*high stools, an artist and his
tools of trade. ___
“¦“" «=== ’=
of Bombay, the pressive hand^ occwion^ly burs mg weuXed-up to painters and paintings,
to a cultured Parsi Gujarati. . Yes, 1 am well ciuea up ip
u...,, » “last-minute prepara- you can t pull wool oyer cy_____
Sabavala:
Portrait of
an artist
Behram Contractor
he wears What about Delhi? “One thing I must
say i
functional, neat and tidy hibitions
the gallery, well-used brushes lined on 1—-- -
the table, palettes in a drawer, an easel, a pai^rs
later. In any case, how many Bombay
papers have art critics and regular
reviews. I am afraid Bombay does not
have a structured approach.”
However, as far as the Bombay public
i
Jehangir L----------
aristocrat and an artist, probably
because he is both. He belongs to the old
Parsi aristocracy cf 2— ': .
baronets and knights, and he is ^^8
the three or —
rpmitfition extends beyond the Jehsngir tions
always design my own catalogues, it is
exciting.’
The exhibition was on from Novem
ber 15 to 21. Then it was going to Calcut-
you can’
tor me exiiiuiu , j about the
public makes up its own
tak2a'bout'four years to prepare for an art ^^ne in Bombay is alive
exhibition (a dozen canvases or so, no always design my is concerned, the
more) and he sells his works almost over- was on from Novem- other aspects have not kept pace. Just
night (touch wood). The ^1 Then it was going to Calcut- think, after all these years, there are only
once-in-four-years Sabavala exhibdion is to G^alle^ of Victor two galleries, Chemould and Pundde.
an event in Bombay’s high society and "Passage The others, Aakar and all Aose are just
art world. is h.n To India”! “I have been wanting to hiring rooms; they don t p
The event was on November 15 when Ind ). x- the city is full show, they don’t have press connections,
Jehangir Sabavala’s latest exhibition show jny worit m Sev donT send out inviutions. _And
opened at the Jehangir Art Gallery.
Sabavala likes people visiting his ex-
a&X"op" ‘no“usM5 "S; '^e^T Mind you, the
,r 15 canvas^ The lunch-hour Bengalis are a httle chauvimst, tend to
Shirin and Jehangir Sabavala: ’the public makes up its own mind’
catalogues,- in India the artist
November *15 when To India”). ‘
¦; <__________
opened at the Jehangir Art Gallery.
Sabavala likes people visiting his ex
hibition, seeing his canvases...he has
- ___ Ann
spent four years
he wants i
buyers for 15 canvases; - --------
crowds, housewives, professionals,
students from Elphinstone, people who
drop into Samovar for a beer, those who
have followed Sabavala’s works over the
years and newcomers. It is his contact
with the world, the rest of the four yeaj’s
he is a bit of a recluse, painting from 10
to 6 or till daylight lasts, quiet evenings
with friends, gentle talk. . ..
He does not give interviews ordinarily,
only when an exhibition is in the offing.
Earlier at one of these quiet evenings
with friends, he told me: “There is no
point in being written about just for the
sake of being written about. I must have
something to offer the public, an exhibi
tion. Now that 1 have an exhibition com
ing, it is all right.”
The following morning 1 went to ms
house for the interview, Meher Apart
ments, on top of the Altamount Hill, the
bay of Bombay spread out below, blue
sea and blue sky in 35 different hues, like
a Sabavala painting.
It is a nice house, aristocratic and ar
tistic. Sabavala in faded jeans (evenings.
;r 1? wiicii IV /. * ----- - ,
exhibition show my work in Calcutta, the city is
of intellectuals, painters, writers. We
(Bombay artists) show a lot in Delhi, not
in Calcutta. Thep Victor, the last time he
was here, said he would like to have my
as far as the public is concerned, the
other aspects have not kept pace. Just
think, after all these years, there are ordy
The others, Aakar and all those, we just
show, they don’t have press connections,
they don’t send out invitations. And
there is just one public gallery in Bom
bay, actually in the whole country, the
Jehangir Art Gallery. Seven days is all it
can give to an artist. 1 do not wish to
speak about myself, but consider; I have
artist. I do not wish to
crowds, housewives, professionals,
students from Elphinstone, people who
drop into Samovar for a beer, those who
point in being written about just for the
Smethinrto offer the public, an exhibi-
34 Pgrsiana December 1983
Photo by Ayesha SoniI-
il
k
t
m hands, the same seriousness of
roach. To him i _ ui
^on, spirit, inteUecT*amd'’tJib2qu^‘
One may not succeed, but the r"'
has to be Aere. Without that a man is not
the quantity of
—j to be con- v
y Uiv C
colour increases. The eye has
attempt stantly stimulated.”
continue to be the
‘ started.
a good painter, he may be a clever artict a ? ¦ continue tc ____
good technidaii. Without this it is not a nra^a'f^h'’i'i‘T?'''*! started,
pointing, it is a picture, Z I sh^h • V' B"™-
draw o Kno u„4. ----------- .^1 . hay, then in London and Paris: brushes
*r’’wt'ir A “"seed oil and turpentine’
A I have great admiration for the artists
¦»m’vre! “Z i“‘ ’»»“• onySS
draw a line between the two. A pic...,L £
j a part of a decoration on your wall. A
I painting should command the
I vice versa; when you enter a ; wwm, yuu
should forget the room and talk of the
''‘'^9^1
, ^Khed on a stool, like a Rodin thiS.
J (Photo courtesy Mid-Day.)
f worked on my paintings for four T--
SSSKS:"*' ““
Sabavala admits that he is a slow
per painting, the gestation has to take
place. I do not flog my paintings, from
one exhibition to another. Not that I
-I
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?^ts
I have great admiration for the artists
: pebbles.^enaViVi
tremendous technical in-
' zv c ----- J g®
-------- . or France to study the
new techniques.”
But there is a subtle change in the
latest show and Sabavala is aware of
this. He explained: “I have been concen-
‘ refining the land
scape, It IS my landscape, intensely per
sonal, the people and figures in these
motorcar
in
go
. . ’ -xsi-xu.... MAAV* LCUIV Wl UIC
weakn^s of the mat k tadtatSta STteUsT FtM”"* t 7“
the painting.” France to stndv
Wio buys paintings for their rooms'?
There are genuine, respectable buyers.
Jehangir Nicholson is a buyer and a
u**v- He does not visit many art exhibitions
also and this is not a display of pride. He
'One may not
succeed, but the
attempt has to be
there. Without that
man is not a painter,
he may be a clever
artist, a good
technician.'
a
general publicity. When I am working, I He explairS to
dm infjjj you
waving expressive thrM^'’thTsS‘S.'l^ut?S '“S'- °f 8^“'
an ordinary ^ketch-booL a oencil reversed
fnh I ’ r Pencil this.’’ Which s tnie. rhn
m i _______
sketch. Then I begin groping at it. If ids
a himan figure, should it be alone r-
' a number of sket-
crystallises. Once
i Wes .0 explain i. io me patientlV: -In i^o iX'
^17 ®f Pbes before the idea e
t . . . vwpauic ui. Giawuig. iviy j]
o him, being an artist is a lonely pro- bright colours I
fession, hard and introspective. I men- ’
lion Husain. “Yes there are flam-
wyant artists, but their
flamboyant. They will
?hoes, grow a beard; I can’t see myself
So that, I couldn’t bear it.”
True. There is i._„..„„
ibout him. He could have been Dr
fussawalla, the same sensitive surgeon’s
True. There is
'j
If
p-
‘ -I’
41
¦ -.TS
.4,?
4
’ft
men-
Which is true, the figures stand
out, the landscape has withdrawn in the
a certain soft silver grey mist, the land^
scape, the people looming behind it. The
WOTld i« seen by Jehangir Sabavala.
is Nissim Ezekiel, S.V
“3 r,
. —¦'—matter and the walla. And to the
drawing. My instinct j- -- - ¦ -
mntpft enft ' ’¦""g®’ th^ Fast fo7/
muted, soft colours, but
. IS
e? p quality is still the same^
scape, the people looming behind it. The
world as seen by Jehangir Sabavala.
,the^est, I leave it to the critics:
p,, .. ------ ’ -. .. Vasudev,
Dnyaneshwar Nadkarni, Adil Jussa-
; people for whom
years. He is looking for-
' ?*
work also is 'Hie effort
remove their ours.
“ hot towards Jehangir Sabavala has been painting
sry subtle rance thAco u-f tt^ . , V “ng
s=m“of S;X“‘5^'?ha'^J S pSpraTsK^J;
TTte effort is to make i. evocative inSl
•*“ of the uxtnre of the SS*^he^Thimself?4^^^^^
J’
‘1.
II
‘Ll
-H
''V
4 i
r, . paiiiuug, uuw micK Or thin
nothing flamboyant should be. Mysterious skies I ’
*»llrl hnvA konn r»_ .• u l--ovujrvo,
which IS what I h^ve been doing for
years, are done in very thin colours, but
Dr
judging for themselves. This is his au
dience. As he says himself: “Fifteen pic
tures require only 15 buyers. But there
the colours ___ ______ _
, landscapes, are thousands of viewers.^”
tj
I
15 Parsiana December 1983
Reprinted from Sunday Mid-Day, November
6. 1983.
E,\J;
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d'V
DANCE
French Honour for Cama
as his recital was scheduled at Sorbonne '•
University. This is his third visit to
Noted Bharata Natyam dancer Rohinton promote classical Indian arts. France but the first time that he is taking
Cama became the first Indian artiste to Those connected with Alliance Fran- a team of musicians with him. Thanks to
be invited to open the prestigious La caise Bombay will remember her self- the ICCR (Indian Council for Cultural
Rochelle festival of music and dance in effacing and dedicated attitude to Relations) which granted him three
France in November this year. whatever work she undertook. She br-
During his three-week stay, Cama will ings to her present occupation the same
perform at the renowned Sorbonne fervour and has succeeded in projecting
University in Paris and in the French Indian dancers and musicians in Europe.
towns of Grenoble and Tours. He will It is sheer hard work which has ultimate-
also conduct a workshop-cum-lecture ly helped her gain a lot of respect from
demonstration at Lyons.
Parsiana reproduces an
Cama from The Economic Times (Octo
ber 23) by Abhinav titled “Bharata Bharata Natyam exponent, he was busy
Natyam at Sorbonne” which tells of finalizing the itinerary of his forthcom-
Cama’s tour. ing tour of France. He was quite excited
Shirin Isal (nee Baria) has been active for
the last several years in Paris trying to
Those connected with Alliance Fran-
caise Bombay will remember her self
article on
the organizers, festival directors and
artistes.
When I met Rohinton Gama, the
Cama: 'superb lines and flawless footwork’
36 Parsiana December 1983
passages, he was at last able to confirm
his bookings to Shirin who in turn con
firmed his appearances in the festivals.
Earlier Shirin had managed to present
him with taped music and Rohinton had
created a very favourable impression.
But the festival directors were keen to
have a live orchestra to present him. The
ICCR agreed to give him partial aid and
others, like Air India, also helped him.
He is looking forward to “win the
French over.”
In a field which is the sole preserve of
women, a male dancer has very little
chance of “making it” and Rohinton, in
spite of his talents, found “the going
quite tough.” Earlier he had to appear
with Protimci Bedi, Swapna Sundari,
Asha Coorlawala, Chitra Visweswaran
and others who were fortunate enough
to have their own live orchestra. And
among them, a male dancer with taped
music had succeeded in arousing suffi
cient interest to receive repeated invita
tions. His persistence paid off and finally
he is able to go off on his own, in his
own right as a solo male dancer.
I saw some of the reviews from his
earlier tours and found that he was hail
ed as a sensational discovery. For after
Ram Gopal and in recent times
Kamadev, no other male Bharata
Natyam exponent has drawn attention in
knowledgeable circles. Rohinton, with
his excellent training under Vyjayan-
thimala and later on under Tanjore Kit-
tappa, was .earning good notices in Bom
bay from diehard critics and sponsors.
But a few shows here and there were not
enough. Shirin, sensing the impact
Rohinton had made in his earlier tours in *
Paris,left no stone unturned and worked J
hard to project him in Europe. I
Now he is all set to conquer Paris. He J
is scheduled to appear through Mandapa I
run by Milena Salvini, another dedicated 1
dance lover, who has in the past pre- ]
sented the prestigious company and stars
of Kerala Kala Mandalam and Purulia
Chhau at the Sorbonne University
Auditorium and later on, at the Maison
de la Culture de la Rochelle in south
France, at Tours, Lyons and Grenoble.
continued on page 404
1^
F
Mil
?y>^
=^^^7^7
Meeting somebody who has been out because even before I can open mv
nf fl-ia HmolinUi _ I________
She opens the conversation herself.
“O.K. so which part of my insipid life
are you interested in?” she asks. But
I’jn interested in the basics. Why in-
. — - ¦ —J —— ....... to turn
needn t have worried about not down the modelling and film offers
that came her way? In the sixties, beau
ty contests were not the slapdash,
dime-a-dozen ladies club affairs they
are now. In fact, in 1966 when Yasmin
Daji-was crowned Miss India, beauty
queens were well down a oneway street
to fame and fortune. Persis Khambatta
and Zeenat Aman were both Miss In
dia before they became anything else.
And even today, the logical thing for a
Swaroop Sampat or a Shashikala
. . . Sheshadri to do is to try and gain an
recognising her. She is still the fragile entree to films. But not Yasmin Daii
konTtf »» zxf +U/1 J_______ «. , .. . - . . •* *
—------— con*
the same—down to the disobediently tract with Lakme, said a polite ‘no
overlapping front teeth and the charm- thank you’ to the film producers and
ing one-dimpled smile. Her hair, which went back to Delhi to resume her inter-
used to be long in the old days is now rupted career as a medical student. It
worn short, in a casual feathery style, was unusual to say the least, and in-
, ------------------- 1 triguing for the many admirers of that
staring at the magazine cover and wan- delicately-honed face.
She was always an outsider, she ex-
of the limelight for sixteen, long years mouth to make room for my foot she
may be an exciting journalistic adven- - _
ture but it is certainly not the most
pleasant social exercise. There is first
of all the question of recognising the
person concerned. Yasmin Daji, Miss
India 1966, was a slender beauty whom
I remembered enshrined on an early
says, “I am Yasmin’s Sister, she’s com
ing in a short while.” ............ . ,,,
When Yasmin appears I realise I sipid? Why did she choose
i
II
Femina covtr in the days when I hadn’t
You remember the pale
pink saree I wore? I
borrowed it actually, and
wore it during the day
while we went out
shopping."
even learnt to read properly. From
Miss India 1966 to Ms Nanavati 1983
would surely have changed her. There
- was no saying she hadn’t turned into a
frumpy housewife during this intrigu
ing absence from centre-stage. Besides,
what did I have to go by—the dimly
remembered vision of a fragile girl in a
pale pink saree whom I desperately
wanted to look like when I grew up: beautv of the Femina day^ very'mS Shrd5d\hrstTpulated"modeiiihg
I sit there waiting for God-Knows- ?»—'------ -- -«-• . • - - - ®
whom. To add to the confusion she has
sisters. There’s sister Dilroza whose
Juhu flat is the venue of the meeting
and with whom I’ve had the most __________ ______ _
amazing exchange. She opens the door but apart from that IrouldTave been
to me, thinking I’m Yasmin! There’s
also the beauteous Zarine who walks in
a while later. I must have ‘hello
Yasmin’ written all over my face her.
ting to grow up to be like her. In my ut-
ter delight, I even forget to compliment plains, cushTon7o heTself'
¦¦¦¦ • She is sprawled comfortably on a floor
ml ! f t 11 ?
i
mi-
The Enduring Charm
of Yasmin Daji
Vinati Tikku
¦ "I
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A
* V
0
1
'I !
•' -
I
¦ '
f
J
¦
¦
I
¦
I,
¦
t •
¦
B
8
ft
I?'
s
1
i;•
:^-.-
-3^^
I
mattress in a casual trouser outfit and remember. No, there were no G.K
___ ________________ " names of the campaigns — Khatau,
questions and no talent contest, thank Lure, Goldspot.
absolutely at ease. It is not the practis- ---------
ed ease of a person who is used to deal- God. Not as far as I can remember. At present she is involved with the
ing with the press, but the more natural I’m sure I’d have remembered where USA based Bombay Broadcasting
ease of someone who has little to gain I’d goofed!” She has a nice, lively Corporation’s weekly television show-f'
by saying anything even remotely im- sense of humour, that makes sisters' ‘Cinema. Cinema’ which gives ex
pressive or spectacular. But such is the Dilroza and Zarine shuffle uncomfor- patriate Indians a feel of home with a
irony of journalism — good people tably, wondering whether Yasmin theme-based collection of Hindi film
often make very bad copy. She was shouldn’t be taking the interview more songs and an occasional interview with
born in Kanpur, “a hot, dusty U.P. seriously. a film star visiting the States. She’s
town which I love... naturally,” where But that, as far as I can gather, is not already interviewed Sanjeev Kumar,
her father worked in a cotton mill. The Yasmin’s style; She is self-admittedly, Sharmila Tagore and Parveen Babi, all
young Dajis — there were five of them “non-serious about everything in- of whom she found very eloquent.
— had a pleasant if unremarkable eluding my career.” She never practis-
childhood. Hindi films, she remembers gj as a doctor except for a brief stint as
were a great treat and Dilip Kumar was a research assistant in a hospital prefer- details of which she hopes to finalise
a hot favourite. “I used to be absolute- ring to play suburban housewife and during this trip to Bombay. She con-
ly in love with him.” Later she joined mother to sons Raji (12) and Sameer fides that she’s looking forward to
the Lady Hardinge Medical College in (g) instead. “More fun, less work ” she meeting the grand old man Raj Kapoor
Delhi where she presumably worked offers by way of a breezy explanation, and talks excitedly about the advance
her way through Gray’s Anatomy and At Acton, 25 miles west of Boston, planning that goes into making each
other medical textbooks until the day where she spent the last 13 years, she programme a success. Of how they
she startled the girls in the hostel occasionally breaks the monotony of keep a tab on Bombay filmland gossip
common-room by walking in with a domesticity with a modelling stint, through telex and telephone... she is
trolley loaded with gifts. She had just She’s done some live shows for bouti- clearly enjoying her present role. As
been declared the most beautiful < ... • ’ ' ’
woman in India!
“I was terrible looking in those days having lunch at restaurants, and even,
— thick eyebrows and all,” she laughs.
“My mother had a habit of filling in
God. Not as far as I can remember.
J »***^ -w^ • . - ------- —------- ------------- <
pressive or spectacular. But such is the Dilroza and Zarine shuffle uncomfor-
shouldn’t be taking the interview more
But that, as far as I can gather, is not already interviewed Sanjeev Kumar,
Plus, she’s full of plans for a special
two hour show on the Kapoor clan, the
ques, luncheon fashion shows during she has everything else!
which outfits are displayed to people
“horrible, boring, industrial shows,
where I have to point to machinery.
dotted lines and it was she who applied It’s difficult for an Indian to break into
and sent my picture. I was absolutely the modelling world in the States” she
casual about it. Ah, you remember the explains. “Most clients still want the
pale pink saree I wore? How amazing!
I borrowed it actually, and wore it dur
ing the day while we went out shopp
ing. 1 had planned, to wear another
saree for the contest in the evening but good fUn and sometimes good money,
somehow or the other, maybe it was
because I didn’t have a matching
blouse or something...! don’t
remember...! ended up at the contest in
this awful nylon day-saree. The contest
was fairly simple. We just had to walk effort and some helpful prodding on
down the aisle, as far as I can her sisters’part that she remembers the
typical mid-western girl with blonde
hair and blue eyes to sell their pro
ducts.” She has no regrets though; as a
part-time occupation, modelling is
In Boston, sometimes, upward of $ 100
per hour for a photography session.
While holidaying in India she did an
occasional spot of modelling
sometimes but it is with a great deal of
4
1
)
i
sGiftsA
The Friendly Gift Shop for
handicrafts, festive gifts and
Zoroastrian artefacts
Bombay Swadeshi Stores Ltd
Sir P.M. Road, Bombay 400 001
Tel: 253443 & 252730
Reprinted with permission from Celebrity, March 1983.
Photograph dourtesy Celebrity.
continued from page 36
Rohinton Cama belongs to the Parsi
community. When he was barely 11
years old, Vyjayanthimala took him
under her wing and trained him
thoroughly in PandanaUur style. The
long arduous journey to fame is the
result of the hard work he has put in for
more than 12 years. There were times
when he was worried, as were his
parents. A Parsi boy wanting to dance
Bharata Natyam and without any back
ing in the competitive field of female
dancers was unheard of. But he was
determined and never gave up. He is cur
rently conducting classes under his own
institution Shishya at the Somani School
and is struggling to survive. He has danc
ed at important centers in Jndia and,
though he has received favourable
reviews, he has not yet ‘hit the big time’.
He feels confident that now is the time to
stick on and he will succeed.
Rohinton has the making of a first
class dancer as his training has been
thorough. He has by now got enough ex
posure and performs with great con
fidence. He has a fine stage presence and
good grasp of the technique. He is young
and, like other dancers of his age group
he has to master the art abhinaya. His ,
foot-work is flawless and lines superb. j
The architectonic beauty of the Pan-
danallur school has found in him a wor
thy exponent.
J
1
J
40 Parsiana December 1983
◆ ◆ ◆
From the archive
